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The God Delusion

  • Newsnight
  • 22 Sep 06, 07:36 PM

thegoddelusion.jpgJeremy Paxman talks to Richard Dawkins in Friday's programme. Read extracts from Dawkins' book The God Delusion by clicking here, then post your responses below.

Comments  Post your comment

  • 1.
  • At 11:00 PM on 22 Sep 2006,
  • keith wrote:

I hope his book does well and more people wake up and smell the real world.

  • 2.
  • At 11:01 PM on 22 Sep 2006,
  • Matt wrote:

Why spend time interviewing Dawkins?

It seemed so quaint discussing God.

Poor Paxman having to act the theist.

  • 3.
  • At 11:01 PM on 22 Sep 2006,
  • Colin wrote:

Richard Dawkins is one of those few voices that I am glad to hear in a world of ever increasing faith and delusion. He brings the light of reason to the table.

  • 4.
  • At 11:02 PM on 22 Sep 2006,
  • Jonathan Smyth wrote:

Currently listening to the Dawkins interview. My initial thoughts (and I need to look further into the book) are that it would help greatly if Newsnight were to have Professor Dawkins interviewed by someone from within the Christian church who understands what it means to have a living relationship with God. I really felt Jeremy Paxman was presenting God as some sort of warm comfortable feeling that people get when they stand up on a mountain and look at the landscape. Let's get real. God is real in so many ways - just start understanding what His Holy Spirit does every day in believers' lives. Then we can have a real discussion with Prof Dawkins.

  • 5.
  • At 11:02 PM on 22 Sep 2006,
  • John wrote:

Richard Hawkins is a God (amongst thinking men at least)

  • 6.
  • At 11:03 PM on 22 Sep 2006,
  • A. Howlett wrote:

What a cold, Godless man, who never misses an opportunity to take a pop at believers. I think I'll write a book called 'The Dawkins Delusion'.

  • 7.
  • At 11:03 PM on 22 Sep 2006,
  • Brian Reid wrote:

Dawkins last comment was "I don't believe we are put here to be comfortable".

If he does not believe in God, then who are we "put here" by?

Immensely impressed.

If he wants to stand for next PM, count me in.

Truth will out.........


  • 9.
  • At 11:03 PM on 22 Sep 2006,
  • Mark wrote:

Professor Dawkins speaks a lot of sense. We don't need the Judaio-Christian-Islamic god any more than we need a flying spaghetti monster, Thor or Zeus.

  • 10.
  • At 11:04 PM on 22 Sep 2006,
  • Dave wrote:

A voice of reason when religious beliefs are causing people to act and force their unwelcome views, opinions and laws on others.

Religion is the path to intolerance.

D

  • 11.
  • At 11:04 PM on 22 Sep 2006,
  • Graeme wrote:

This common sense thinking is welcome and a long time overdue... about 2000 years overdue.

  • 12.
  • At 11:04 PM on 22 Sep 2006,
  • John Turner wrote:

Hawkins is a legend. This should be required reading at school for all kids. It's time to open our minds and actually think about our place in the universe rather than simply deferring to a bunch of ludicrous and irrelevent fairy tales...

  • 13.
  • At 11:05 PM on 22 Sep 2006,
  • Mike wrote:

Professor Dawkins is right, but for obvious reasons doesn't go far enough. All organised religion should be outlawed. Not personal belief and faiths, take note. But organised religion is inherently evil. It has no place in a modern society. People of religious faith should ask one question and examine it carefully; If death was finally defeated by a techonological society, would they still believe in their God?
Think carefully.

  • 14.
  • At 11:05 PM on 22 Sep 2006,
  • Scott Hunter wrote:

Mr. Dawkins - the only deluded one, sadly, is you. Hopefully, the God you are unable to believe in will introduce himself to you before it's too late. Rgds. SH.

  • 15.
  • At 11:05 PM on 22 Sep 2006,
  • maria guzman wrote:

this poor stressed scientist need some peace and I am sure in a few years he will be writting his book about his own conversion to Christianity.
At the moment he seemes so confused and unrest . There is no way I will like to have his conviction if one ends up without peace. He should re-read CS Lewis and understand how he is being used... best of luck Mr Richard! Don't forget the teaching or our Lord, Love and forgiveness, he will always be ready to welcome you, try to search harder for the truth and you may end up like a new St Paul or a new CS Lewis himself!

  • 16.
  • At 11:05 PM on 22 Sep 2006,
  • Mark Molesworth wrote:

Thank God! Someone who seeks truth over faith. We make our own purpose in life, and should live to our own values - not interpret others as our own.

  • 17.
  • At 11:06 PM on 22 Sep 2006,
  • Claire Blades wrote:

Richard Dawkins' final comment to Jeremy Paxman was: "I don't believe we were put here to be comfortable." Who does he think put him here?

  • 18.
  • At 11:06 PM on 22 Sep 2006,
  • Han wrote:

I was really saddened to hear the interview with Richard Dawkins. I am a Christian, and cannot see how people can look at the mountains, rivers and even at the human body and not see God at work in things so complex. I challange anyone to read the Bible and then deny God and his son Jesus.

  • 19.
  • At 11:07 PM on 22 Sep 2006,
  • barbara rigg wrote:

Having just watched Richard Dawkins feeble attempt to disprove God, he was passionate enough to set himself up as the'font of all knowledge'. His opinions, and thats all they are, feed his own ego. He needs an encounter with Jesus to know about Truth and love. I encountered god over 30 years ago and it wasn't for comfort. To walk in the ways of Christ is very difficult in a world that prefers to hate rather than love.I cannot go with his comments on the New Testament especially since god healed me of epilepsy,angina, child abuse, gall bladder and also delivered me from smoking. I serve a mighty God who loves the whole world even Richard for all his foolishness. You don't need an Oxford degree to know that God does exist..just faith.

  • 20.
  • At 11:07 PM on 22 Sep 2006,
  • Judy wrote:

Thank goodness someone has written about all the things which worry me about religion.. Fundamentalists whereever they are are extremely worrying and yet most people don't seem to see past their concerns for muslim fundamentalists. Religion to me seems to be the root cause of most of the conflicts of the world and it would be pleasing if people woke up to the fact that they are fighting in the name of something which doesn't exist

  • 21.
  • At 11:07 PM on 22 Sep 2006,
  • Oliver Dungey wrote:

At The end of the interview Prof. Dawkins said " I don't believe we were put here to be comfortable." put here by what? for some purpose or not for some other purpose? sounds very religious to me.

  • 22.
  • At 11:07 PM on 22 Sep 2006,
  • steve fairhrust wrote:

Thank Goodness (not God) that someone is speaking out on behalf of us millions of atheists - something you never hear from any public figures whatsoever.
Let's put this mediaeval phase behind us, shoulder our own responsibilities and work to create a modern world.

  • 23.
  • At 11:08 PM on 22 Sep 2006,
  • Dipesh wrote:

Finally, a man with the conviction of pursuing the truth and is not afraid to communicate his findings in an articulate / structured way this to the masses!!

I think this man will strike a cord in many reasonable human beings who let's face it, already have doubts in themselves that a higher being exists.

Professor you have my full support and suspect many others to come.

An Economist.

  • 24.
  • At 11:08 PM on 22 Sep 2006,
  • Ben wrote:

I agree with the title, although I would not criticise people that do believe in a god. I just wish people would keep their beliefs to themselves. It is fair enough to share good morales that may be enforced throughout a religion.

But it is not fair to force beliefs upon people. It is evil to use religion as an excuse for war. I think many people may conclude that many wars and years of fighting could have been avoided if there were no religions.

It seems to me that rather than pick up on the good points of a particular religion, some followers turn their attention to fighting with other religious groups because they feel they are right and the others are wrong.

Is there a God?

I don't know. I suppose that is where faith should come in.

  • 25.
  • At 11:10 PM on 22 Sep 2006,
  • SJR wrote:

It'd be trivial enough to say there's no God in the physical universe if so many people didn't actually believe it.

But exactly like these people, I think Professor Dawkins seems to have misread what all religion is really about... that God, if one exists, resides in the psychological universe... which is the one we're all ultimately left with.

  • 26.
  • At 11:11 PM on 22 Sep 2006,
  • mark melluish wrote:

a very interesting interview, but didn't Richard Dawkins rather undo all he has said and written about with his final comment of the evening. "I don't think we were put here for comfort" Who does he think put him here. If he is here for a purpose might there not be some higher being that 'put him here then'? No he didn't win me over at all. A great interview though. Thank you.

Mark Melluish

  • 27.
  • At 11:11 PM on 22 Sep 2006,
  • Andrew Morton wrote:

I've read several of Dawkin's books on Biology - "The Selfish Gene", "The Blind Watchmaker" etc. The man is a brilliant biologist. Unfortunately he has almost no real understanding of religious belief.

Tonight's interview with Paxman was interesting. Paxman is a skilled interviewer and asked insightful questions, but found my self thinking, wouldn't it have been good if Dawkins had debated with a proper theologian? Then I realised that I've never seen him do that except where he has control over the editing.

So by all means read the book. But when you have finished, could I recommend Alistair McGrath's "Dawkins' God", which is a well balanced commentary on Dawkins' views by a real theologian whose background is in biology - the sort of person who "baffles" Dawkins.

I'd pay good money to hear Dawkins speak on Biology. But when it comes to religion a taxi driver is as good

  • 28.
  • At 11:11 PM on 22 Sep 2006,
  • Andrew Boff wrote:

Thank God for Richard Dawkins.
I'm always shocked at intelligent people professing their belief in God.
If this book encourages more people to come out as atheists, rather than being wishy washy agnostics, the better.

  • 29.
  • At 11:11 PM on 22 Sep 2006,
  • Alan Briscoe wrote:

In these mad times how refreshing to hear the Paxman interview with Richard Dawkins! Dawkins is so clear thinking. Compare him to that mad Islamist who was 'interviewed' on Breakfast this morning and the well spoken but equally misguided Rabbi.

  • 30.
  • At 11:11 PM on 22 Sep 2006,
  • Philip Snow wrote:

Hehee - the God Delusion! What about the far more irrational "scientific" evolutionary delusion: that we are just the accidental side effect of a random explosion in nothingness, chance chemical soup & trillions of normally overwhelmingly destructive genetic mistakes!?
But of course Dawkins goes even further than that - & actually believes that life, morals & consciousness etc is just the result of random bio-electrical firings in our brains - itself the accidental side effect of our "Selfish Genes" mindless quest to duplicate themselves!
Comedian, heal thyself....
Philip Snow
"The Design & Origin of Birds" DayOne Books

  • 31.
  • At 11:13 PM on 22 Sep 2006,
  • Alex Riley wrote:

Richard Dawkins was superb and very self-assured tonight. He answered questions straight from the hip of Jeremy Paxman, never faltered and was always on the ball. It was a brilliant performance. Bravo!

  • 32.
  • At 11:13 PM on 22 Sep 2006,
  • Dermot Egan wrote:

Any chance of posting the full book on the web?
£20 Is a bit steep for me.
After all, if Kahlil Gibran can do so, why can't you Richard?
I'm sure you can cover your living costs with your University salary.
Then more of us could get to read the book and get closer to the truth.
I await your response with anticipation.
Dermot Egan

  • 33.
  • At 11:13 PM on 22 Sep 2006,
  • Laurie North wrote:

We desperately need people such as Dawkins to counteract the fearsome power of religion. Anyone as intelligent as him who can expose the nonsense that passes for religion should be heeded. Tell me of a war that has not involved religion and I might believe that it has a value for the world.
The misery of this world should be sufficient to dispel any belief in a diety, let alone a benevolent one.

  • 34.
  • At 11:14 PM on 22 Sep 2006,
  • Elaine Fleming wrote:

Professor Dawkins deserves a vote of thanks for his contribution to the debate on religion. When will humanity realise that it is time to move on; that we can only progress as a species by abandoning our last, and most trenchant, superstition?

  • 35.
  • At 11:14 PM on 22 Sep 2006,
  • paul gilfillan wrote:

Does anyone else out there quietly rage and fume about the utter waste of human resources in the futile pursuit of worthless and pointless religions?

My biggest angst is that I live in a time when the vast majority of the human race still believes in 2000 year old myths and superstitions written in a time of ignorance and stupidity.

Wake up people and realise that we only have one life and it should be lived in the pursuit of human kindness love and respect for other human beings and not an imaginary god and ever stranger hair splitting interpretations of ancient texts. These bizarre beliefs only lead to further reasons for segregation of people along religious lines rather than a coming together through shared human experiences

Thank Human kind for Richard Dawkins

  • 36.
  • At 11:16 PM on 22 Sep 2006,
  • M Walker wrote:

Religion is by far the worst concept ever devised by man, having caused more bloodshed and misery than anything else by a vast margin and continues to do so.
Religious fervour is basically an ego trip, believers holding the opinion that they as an individual (and as a member of humanity) are so special and important that they must be destined for better things.
As far as I'm aware, life exists purely for the purpose of propagating more life but those gripped by an irrational belief in some all powerful deity give themselves a self serving device to give meaning to an otherwise pointless and meaningless existance.

  • 37.
  • At 11:16 PM on 22 Sep 2006,
  • jim brant wrote:

Professor Dawkins seems to be stating no more than the obvious, though as ever he does so in a most engaging and lucid fashion. I would only complain about his need to introduce his opposition to the action in Iraq into the argument; he obviously feels very strongly about that, but he should realise that people like David Kelly didn't support the action because of any religious motivation, or because they were 'dragged' into it by Bush or Blair. However, I take one of his central points to be that belief in some supernatural afterlife allows people to behave in what would normally be seen as an 'evil' fashion, and that is certainly the case.

  • 38.
  • At 11:16 PM on 22 Sep 2006,
  • Ashley wrote:

I’d just like to say, I’m in fully support of what this book is trying too and after watching the news night interview with the author I can say that I agreed with him completely.

I think it is about time atheists around the world started to make more of an effort like this to help try and inform the billions of severely unenlightened people in this world of the truth. It’s getting to the stage now where politics influenced by religion is becoming highly dangerous. You only have to look at bush and the Middle East fighting their holy wars now to get an idea of what to come if these world wide absurd delusions are allowed to carry on spreading through the minds of the gullible.

  • 39.
  • At 11:18 PM on 22 Sep 2006,
  • robert swindells wrote:

the last words of prof. dawkins in the interview were "... we weren't put here to be comfortable." So who put us here prof?

  • 40.
  • At 11:19 PM on 22 Sep 2006,
  • clyde wrote:

I have always admired and respected Richrd Dawkins for his sensible, logical and scientific stance against the complete and utter nonsense that is religion. I hope that this book continues this brave struggle.

  • 41.
  • At 11:19 PM on 22 Sep 2006,
  • Louise Jefferson wrote:

I was so relieved to hear Richard Dawkins on Newsnight tonight. All my life I've thought religion just doesn't make sense, for all the reasons I heard from Richard. I've always been amazed that intelligent people all around me can believe what just isn't believable, and wondered if I was missing something, but didn't really think so. I'll buy and read his book, with great pleasur, and relief. Maybe there is hope for the world to be sensible, but I think it will take a long time

  • 42.
  • At 11:20 PM on 22 Sep 2006,
  • J P wrote:

Coming from a christian upbringing, Richard Dawkins has removed my stigmatism of being an athiest.

I find all his publications to be a great insight into darwinism and how we continue to exist!

  • 43.
  • At 11:20 PM on 22 Sep 2006,
  • DAVID JEFFERY wrote:

MANY THANKS RICHARD, I THINK THAT YOU SHOULD BE APPLAUDED MANY TIMES OVER.

  • 44.
  • At 11:20 PM on 22 Sep 2006,
  • Kevin Morgan wrote:

It could have been a much longer interview.

Dawkins is right on all fronts of course. Why do we not hear more views like this more often...

  • 45.
  • At 11:21 PM on 22 Sep 2006,
  • scottymol wrote:

A brave man indeed, but a man who speaks the truth. Dawkings has always voiced his beliefs, but unfortunatley he is seldom heard, lets hope this book is the first step into changing some peoples minds about the absurdity of religion and the troubles that comes with it, because without it we would have a whole lot less to fight about.

  • 46.
  • At 11:22 PM on 22 Sep 2006,
  • Peter Mills wrote:

It's about time someone told these truths. Religion has deluded and traumatised the world for millennia. The need for religion is well past its sell-by date and belongs in the dustbin of history. Religion may provide a crutch for the weak-minded - but surely, if someone has a weakness, it is vastly better to cure them than merely provide them with a broken crutch!

  • 47.
  • At 11:22 PM on 22 Sep 2006,
  • Dave Gilbert (Dr.) wrote:

When you think about it at length, except as an idea (albeit a very useful one), a kilogramme does not actually exist. If one published a book to that effect, would they make you a professor at Oxford?
I feel for Prof. Dawkins. The Lord loves an honest atheist, He is certainly not religious Himself, but in Prof Dawkins He has a problem. For should He decide to reward the good, truthful, tolerant to bigots, professor by allowing him into Heaven, Prof Dawkins would surely be very pissed-off to be somewhere he is sure does not exist.

  • 48.
  • At 11:22 PM on 22 Sep 2006,
  • Gareth Morris wrote:

To prove the existence of God is very easy.
Right now I'm sitting in my house - a building. I instinctively know there was a builder. I can't see him, smell him, touch him nor hear him but it stands to reason there was a builder. Similarly looking at a painting. I can't see the painter; I can't smell him, touch him etc. but I reason there was a painter. We can use the same reasoning for creation. Can't see him, smell him, touch him, hear him but from the beauty and order of creation there must be a creator. The Bible says a fool in his heart has said there is no God.

  • 49.
  • At 11:23 PM on 22 Sep 2006,
  • Coen wrote:

Good stuff! Richard Dawkins FTW

  • 50.
  • At 11:23 PM on 22 Sep 2006,
  • John Donaldson wrote:

Dawkins makes some salient points, but he also leaves himself open to counter-argument too easily. For example, he says "ONLY religious faith is a strong enough force to motivate such utter madness in otherwise sane and decent people." (My Emphasis) This just doesn't seem obviously true, political ideals (e.g. Fascism) have been strong enough to motivate utter madness in otherwise sane and decent people. So, it might be argued, are we then to bury politics along with religion - because of the well documented consequences? I think that the analogy may not stand up to scrutiny, but in making such strongly generalised assertions as I have quoted, Dawkins makes it too easy for his detractors to undermine what is an essentially well reasoned argument.

  • 51.
  • At 11:24 PM on 22 Sep 2006,
  • keith bennett wrote:

professor Dawkins is entierly right he has not gone far enough to be politicaly correct but where is the evidence of god in tsamis in war .the fact his alledged favourites are still very much dead. they have gone to a better place why do none of these people help us why take children who have no sin. i think the sin is ours in our belief that we have external powers to blame to not question. we should question everything it is the only way we have survived. god does nothing men do everything in his name...

  • 52.
  • At 11:24 PM on 22 Sep 2006,
  • Alan Ralston wrote:

Thank God for Richard Dawkins! Never have I heard such solid common sense, articulating so well all the thoughts I, and doubtless many others, have had for years.All power to his elbow, but I don't hold out much hope against the indoctrinated massed ranks of the forces of religious ignorance.

  • 53.
  • At 11:24 PM on 22 Sep 2006,
  • Peter wrote:

I've read the first chapter or so of the book and I've found it to be a refreshingly honest and frequently hilarious critique of religiosity and all of its vices.

  • 54.
  • At 11:27 PM on 22 Sep 2006,
  • Mark Black wrote:

I applaud Richard Dawkins.

Religious leaders are always given plenty of media time, and vast respect.

Many people in the UK DO NOT believe in religion and yet in the media we are given no voice.


  • 55.
  • At 11:27 PM on 22 Sep 2006,
  • Rob wrote:

When did Richard Dawkins become a
biblical scholar, he seems to be on
a mission to teach people what to believe. how the hell can he say that
God dosen't exist no one can say that
he's got a damn cheek just because
he's an Atheist he thinks everyone
else should be.

  • 56.
  • At 11:27 PM on 22 Sep 2006,
  • David wrote:

Little wonder that the BBC is constantly lambasted for it's bias against Christianity. On 'Newsnight', Jeremy only asked Professor Dawkins for his opinion on stories from the Old and New Testaments. Why did he not ask Dawkins about the sacred writings of other world religions and how they were delivered to the faithful? Why does the BBC defer more to other religions than it does Christianity?

  • 57.
  • At 11:28 PM on 22 Sep 2006,
  • Claire wrote:

Why do many people believe than being religious makes you happy? Accepting the view point that people aren't superior to any other species in this universe and that when you die you don't go to a different spiritual world doesn't make you unhappy. In fact, I think this view point makes a person really appreciate the beauty and complexity of this world. I am not religios at all but believe that everything is connected by energy and that when you die you really do die but every part of your body becomes part of something else. Why is that so scary to believe? Religious people seem to live in a lot of fear.

One thing that I find very difficult to understand is how people think that it is moral to follow a religion that is supposedly 'good' but has a entire history of killing thousands of people. Religion seems to be an excuse for everything, it is a source of power and a way of abusing people and having control over a society.

I think most people who are religious haven't really done any research into the religion that they follow. Being a 'good' and 'moral' doesn't have to be achieved by following a set of rules established many years ago. There are many non-religious people who are 'good' and 'moral'. The myth that being religious makes you a 'good' person needs to be dimissed. This myth runs strong in society. On the news if someone is a church-goer this is always mentioned as if to make the point that this person was a good person. Do they ever pop into the report that someone is an atheist when it has no relevance to the news report at all? I think not.

  • 58.
  • At 11:29 PM on 22 Sep 2006,
  • Iain Cunningham wrote:

What a man of faith Richard Dawkins is! He has an unshakeable (and passionately evangelical) faith in the absolute power of human reason. (Or at least his own.) It's just a pity for him that the history of science is full of people who thought they had the last word on all sorts of things only for later generations of scientist to prove they were talking nonsense, or at best had only a quite limited understanding of that which they had been observing. Professor Dawkins claims to be interested in truth - well, perhaps the truth for Richard Dawkins might be twofold (1) there is a God and (2) you are not him.

  • 59.
  • At 11:29 PM on 22 Sep 2006,
  • david wrote:

Richard Dawkins
This guy is in danger of becoming god himself,he just talks so much sense.
If people really just took a moment to question their so called beliefs i think they would come to the same conclusion that there is no such thing as some guy watching everything and questioning your every move.That's not allah or god or yaweh that's New Labour

  • 60.
  • At 11:29 PM on 22 Sep 2006,
  • Fred wrote:

I absolutely agree with the author, unfortunately the relgious people are comfortable in their religion, they are gullible, but not, it seems, to the obvious, why does anyone need more than the universe.

  • 61.
  • At 11:30 PM on 22 Sep 2006,
  • Colin Barnes wrote:

I agree with Richard Dawkins that there are many dangerous beliefs (held by both religious and non-religious people). But his repeated claim that all religion is bad because some misuse it for their own ends is not well thought through. You could just as equally argue that all science is bad because some scientists use their knowledge for their own evil gains, or that all accountancy is to be shunned because some accountants use their skills to embezzle.

"The notion that their exists an invisible alien, that knows everything, is everywhere at once, and can do anything, defies even irrational belief"

"What is mostly observed, is what replicates the most" - End of story.

  • 63.
  • At 11:31 PM on 22 Sep 2006,
  • Anon wrote:

At last someone with some courage to tell it like it is.

Total respect for Professor Dawkins. I couldn't agree more with his statements.

  • 64.
  • At 11:33 PM on 22 Sep 2006,
  • Mr. WILLIAM RAYMOND TAYLOR wrote:

Re Dawkins,
Given no God how do you keep people good? What is then the basic of our moral code?
I get the impression that most people no longer believe in god, but want some very good reason for sticking to their (Christian ) moral code. They need to be told "you are right to be good and respect Christian values because they are a good way to behave because......"
By saying there is no god you take away a crutch without putting anything for people to hang on to.
It is a serious problem. People did not make up god for no reason; they made him up to give strength to the moral code they invented and believed in.
So give us a lead, don’t just knock the simple man's answer if you cannot replace it with something as good.
WRT

  • 65.
  • At 11:34 PM on 22 Sep 2006,
  • M Walker wrote:

Beauty & order??? Much of "creation" is ugly and chaotic.

  • 66.
  • At 11:36 PM on 22 Sep 2006,
  • David wrote:

Richard Dawkins said at the end of the interview that he "loves" his wife, family and science etc.

But if life is ulimately meaningless, that is, when you die, you cease to exist and thus it would be as if you had never existed (Been) in the first place. Then, what is "Love"?

I'd be interested to find out what he means by "Love"?

{What significance he attaches to it.}

  • 67.
  • At 11:38 PM on 22 Sep 2006,
  • Tim Jones wrote:

How refreshing to hear the rational professor Dawkins on Newsnight.

Hopefully, everyone will buy his book and give it the time, thought & judgement it deserves.

  • 68.
  • At 11:38 PM on 22 Sep 2006,
  • Chris wrote:

Needs to be said. Keep alive and avoid a Fatwah and the thunderbolt.

Despite (or is it in spite of) my first name I am not of the faith, or any faith. What you say needs to be said, and said repeatedly. I've seen fervent religion up close (4 years in Saudi) and it is not pleasant, not pleasant at all. Your remarks re female punishment (they were still being stoned to death for adultery when I lived there) are all too correct. Can you speak more loudly? Can you promote your 'reason' more widely - please.
I really just have one question for you - how in the UK does state funding of religious schools (from Islam to CofE) make for a more civilised and tolerant society?
Dare I also say - we enjoyed the recent TV programmes too.
Many thanks, and please persevere.
Chris

  • 69.
  • At 11:38 PM on 22 Sep 2006,
  • richard wrote:

In response to gareth morris.
a)you seem to misunderstand evolution.
b)taking a step back,you are making many logical flaws in your analogy. go here

https://en.wikipedia.org/wiki/David_Hume

c)just because the bible says something doesnt make it true like any other book ever written. any response ive heard to that is equivalent to 'the bible is true because it says its true'

  • 70.
  • At 11:38 PM on 22 Sep 2006,
  • Colin Barnes wrote:

Richard Dawkins states that "The other is by example: God, or some other biblical character, might serve as ... a role model. ... if followed through ... encourage a system of morals which any civilized modern person... would find ... obnoxious."
In doing so he must infer that following the example of Jesus, living as he did, wold be obnoxious. I find this strange as I cannot think of a better example of a human being? I wish he would explain in what way Jesus' life was obnoxious.

  • 71.
  • At 11:38 PM on 22 Sep 2006,
  • M Walker wrote:

Beauty & order??? Much of "creation" is ugly and chaotic and using the criteria that G Morris advocates for proof, anything can be shown to be true.

  • 72.
  • At 11:39 PM on 22 Sep 2006,
  • Adrian wrote:

Given that the existence or non-existence of God is not objectively proveable, I see nothing wrong in belief or disbelief accoording to personal life experiences that lead a person to their stance. Science, though, would indicate that if there is a god then he/she is a rational being. What is completely irrational though, is to believe that an omnipotent god could not see his/her plan through to completion without the aid of George Bush, Tony Blair or Osama Bin Laden.

  • 73.
  • At 11:39 PM on 22 Sep 2006,
  • Julie Carter wrote:

I would like to share a little story with Professor Dawkins whom like myself,desires the Truth. I invited an Independent Councillor Keith Watkin to a private viewing of my art exhibition. It was dedicated to the Oneness of God & the majesty of Mother Earth. When he arrived he stated that he didn't believe in God. I explained that i couldn't not believe in God as i had experienced just too many minor miraculous events. Of all the mant many events that i could have chosen to share with him i chose this... One evening i found myself having an out of body experience. I was outside the main Post Office and witnessing a robbery in action. I then followed the get away car to the place where the robbers abandoned it. On the news the next morning it reported the robbery and the location of the get away car. Poor Mr.Watkin looked shocked and then said that he was present at that robbery as he was standing on the corner.He eventually asked me never to contact him again as he didn't want to read in the news that i had been found dead in my hallway.!!

Dear Professor i was a total atheist like your self until i had what is commonly reffered to as 'A Near Death Experience.'As a child my father nicknamed me bloody fingers due to my constant probing into things. Belief is of no use to me. I have to experience things. There is a Light and when i was in it, the love that i felt was undescribable. I was then taken to a garden and sat at the foot of a tree. I was told to Give all my love to the tree & that the tree would give me everything that i needed. I belong to no religion and all religions as the tree taught me that we are in Truth all one. Thank you.

  • 74.
  • At 11:41 PM on 22 Sep 2006,
  • hwscott wrote:

Professor Dawkins claims to be interested in truth. His statement that the New Testament is simply one of a number of similar mythical compositions is simply not true. Although there are a number of such collections, the differences between their teachings and claims and those of the New Testament are far greater than their similarities. The New Testament is absolutely unique. I challenge Dawkins to set side by side the teachings of Christianity, Buddhism, Hinduism, the religions of Papua New Guinea, etc., and prove that they are all equally implausible.

  • 75.
  • At 11:43 PM on 22 Sep 2006,
  • Adrian wrote:

Sorry Gareth, but that does not constitute a proof.

  • 76.
  • At 11:43 PM on 22 Sep 2006,
  • jim wrote:

well being a scientist he must know that going by recent studies, the chances of the universe landing the way it is just now is trillions upon trillions upon trillions to one, scientists say there are two possibilities for this, multi parrallel dementional space or some sort of creator, i guess if the top physics men of today are including god or something like a god as one of two possibilities then i think this author is well off is his suggestion that god simply does not exist

  • 77.
  • At 11:44 PM on 22 Sep 2006,
  • David wrote:

Listening to Richard Dawkins I was amazed that he thought the easiest way for us to find Utopia was to sit around taking drugs. This is wishful thinking not the truth and he will not find that until he has feelings for his fellow man and stop his world being dominated by facts. I have never seen a formula for feelings, relationships, consideration or love. It has to be learnt and more people try the better this world will be. What ever your opinion may be, a damp good reference book to read is the Bible.

  • 78.
  • At 11:44 PM on 22 Sep 2006,
  • emma wrote:

Inferring a designer from looking at an object such as a house is a different matter to inferring a designer by looking at the universe. One still has to explain the designer. How did that being come into existence?
Where is the proof?

It's easy to find evidence of builders, just go to your local DIY shop.
The complexity of everything in this world from flowers to people does not provide any evidence for the existence of a God.

  • 79.
  • At 11:44 PM on 22 Sep 2006,
  • gordon bell wrote:

many people believe in miracles walking on water and virgin births.
vast sums of money are generated by
many who propogate these myths.

? - Who Needs Absurd ‘Beliefs’ - ?

Reflections of an Octogenarian.

Religiosity? – Throughout life, I’ve never regarded this subject as deserving of any serious thought - - -
However, with quietus in the offing, the excessive religious coverage in the media inevitably agitates the neurons.
Of late, these irritations have provoked a deep re-appraisal - - - & has utterly confirmed my basic intuition!

Logical conclusions after a lifetime of listening inadvertently to broadcasters of religious ‘Faiths’.

A simple story. No need for the meandrine moonshine of ‘erudite’ intelligentsia.
Just take yourself back in time & examine unvarnished facts.

Please acknowledge that the primitive mind was bound to generate, quite naturally, mythological imagery of an Elysian nature.
Also, one must accept that the relative ignorance of early Humanity, coupled with understandable fears of the unknown, provided those individuals seeking power over their fellows (a natural human trait), with the conditions to set up as
Medicine-Men - Witch-Doctors - Sorcerers - Soothsayers - et al,
all claiming to have insights & contact with a ‘power’ - of sorts.
So began the blight of Shamanism - leading on to airy-fairy religions.

As time unveiled the past, these facts have not been fully appreciated.
Result - The ensuing rash of religiosity has not been branded for what it really is - - -

An early conceive - of ignorance & apprehension - Perpetuated through millennia by IMPOSTORS - Preying on credulous naivety.

The natural process of evolution, via many devious pious paths, has now landed us with the present crop of
Archbishops - Ayatollahs - - - Rabbis - Popes - Imams - JWs - & a host of other hypocritical sect leaders, incessantly brainwashing the largely unthinking masses with their ridiculous & childish ‘Holy Beliefs’. The Billy Grahams of the world, gifted with gab & showmanship, use their ‘bewitching powers’ to prey on the gullibility of the artless.
Yes indeed, in modern form, the Witch-Doctors are still at it!
Mountebanks All!

With it’s initiation as above, religiosity can’t be recognised by any sane person to have the gravitas necessary for any authentic ‘Belief’. Seeking reality is anathema to the pious ones. They critically comment on facts of life that are painstakenly unearthed by the practical hard-working talents of seekers of truth. Knowledge of physics & biology would never have advanced if left to ‘Holy’ men.
Sun would still be orbiting Earth. The dim past is their’s, with mystical rites that are still prevalent, albeit with modern trappings.
They are an absurdity! Their endeavours to exalt religiosity by the erection of ever more imposing ‘Places of Worship’
merely highlights – Monumentally – the benighted phases of Man’s past. Hell’s Bells! - What a shambles!

Weighing up the World-wide situation, a substantial proportion of Humanity are unable to let go of their forebears’ primitive ‘belief’ in a Creator that demands a daily dose of supplication.
A person’s specific ‘belief’ is dictated by that part of the globe from where they originated;
a simple inheritance of the parents’ unreal ancestral teachings, largely unquestioned!
No need to be a ‘Religious Scholar’ (what a fatuous preoccupation) to comprehend why all of this utter humbug survives.

Persistent indoctrination over millennia leave the susceptible with feelings of unease
when they attempt to ditch the ingrained silly ‘beliefs’ inherited from similarly misinformed forebears.
Many take an apathetic route & run with the various childish theosophical myths passed down through the generations
via pious, shallow-thinking naivety - preferring illusion to reality - fantasy to truth.

It has always been decreed that acting on evidential communal common-sense,
ie, utilizing everyday experience & research is the only way forward.

The need to consult Biblical, Qur’anic, or any other ancient crap-laden fairy tales
in order to pursue a decent & considerate existence beggars belief!

The facts listed above are beyond dispute – Deism? / Divinity? – Absolute Man-made hokum!

Any thinking person realises that the Universe is truly an awesome Quantum / Astronomical creation.
As part of that creation, our attempts at it’s full understanding seem futile.
Probing the atom or ‘heavenly’ space & we’re contemplating infinities.
Fouling up our minds with a rag-bag of archaic religiose twaddle
does nothing to help enlighten our ignorance!

Anyone taking this farcical subject seriously has to be absolutely pickled in traditional folklore
and/or in a sad mental state. Using it’s bogus validity for an easy living and/or monetary gain
it’s impostrous practitioners must have no damn conscience at all.

Far too much importance is given to the abstract of religiosity, producing vast volumes of impotent rhetorical bombast from people who should know better, submersing themselves & others in trivial ‘spiritual’ analyses
that are really totally undeserving of any serious contemplation.

What is the point of life?

After 85 years of it, I’m still in the dark. There would seem to be no purpose in view, other than to reproduce. One can conjecture but that’s no more than chimerical thought. We are a life-form that has evolved to suit a particular Earthly environment. Nature is red in tooth & claw & is pitilessly indifferent to an individual’s quality of life.
Genetic functioning ensures that the most suitable life-forms thrive in any specific environment; Survival of the fittest!
Individual quality of life is a lottery. We have arrived & must make the best of it!
Self-deceivers pray for Ethereal help; none is discernable - - - Quite definitely a DIY job!

We live, utilising facts that the experience of life plus research, provides!

The paralogism of religious charlatans can’t match the knowledge we now possess, scant though it be.
Mystical Theosophy is drivel of the first order.

>>> Certainly, life's purpose cannot be identified by any ancient decrepit 'belief'

>>>>> Time unveils the Past! <<<<<
We must Profit from it! - Not Perpetuate it! - - - - A M E N
- - - - - - - - - - - - - - - - - - - - - - -

Bill Davison / UK - - - bill45690@aol.com - - - https://hometown.aol.co.uk/bill45690/DE.html
In verse format - - - https://hometown.aol.co.uk/bill45690/BB.html -

  • 81.
  • At 11:46 PM on 22 Sep 2006,
  • Steve (Lincoln) wrote:

Richard Dawkins increasingly puts me in mind of that Edward Woodward character in the 70's film classic The Whicker Man. Blundering around in a world he doesnt understand, making rash judgements based crudely on the 'crass' diet of 'fast religion', he knows prescious little about the pre-history of the human mind, of the human inter-reality which was and still can be spiritual, profoundly intuitive in the extreme and uncannily related to the life, the Earth and the Universe creating a charge of being so sadly missing from todays card board cut-out identities. The great holy men (and women) of the past - so few remain - were perhaps somewhat reflected of late in the great Sioux elder Fools Crow. Now, if Richard Dawkins could have met and seriously dismissed that man's world then I might listen to his arguments with greater curiosity. If he could have met the Cogi of Columbia pre-corruption and not been somewhat stunned by their slightly disturbing 'ability' and 'presence of mind', then his continued denial might place in question his own pre-conceived sanity. The crimes committed both by a politicised Christianity and a self-intoxicatedly athiest humanism are to destroy the very evidence that undermines the simplicity of the athiest position itself, as well as that of the more dogmatic religious orders.

Berne’s “Transactional Analysis” illuminates clearly the “religion phenomenon”.
Almost all of us have three “ego states” Parent, Adult, and Child, but they can function in varying degrees of ignorance of one another.
Crudely speaking: Parent holds religious dogma and Child mediates worship.
Adult is the rational department but is inclined to be swept aside by the power of early
programming of Parent and Child.
The above explains the “compartmentalism” of the religious scientist, so puzzling to Dawkins.
It is probable that the Parent and Child content is responsible for poor development of the Adult ego-state in humankind – our failure to mature to competent, aberration-free individuals.

  • 83.
  • At 11:48 PM on 22 Sep 2006,
  • Peter Culbert wrote:

I agree with Prof Dawkins' view that truth is objective, so I was surprised to hear him say in the interview such things as Christianity was invented by St Paul! No intelligent historian believes this as to do so would be to ignore the objective historical truth, backed by historical evidence, that Christianity is founded on the person and teachings of Jesus of Nazareth. It appears the Prof simply chooses to disregard objective truth that gets in the way of his personal beliefs, which is precisely what he dislikes about religious people!

Dawkins seems to be selling out a little in admitting some remote theoretical possibility of the existence of a god.

He might remember Epicurus:

Is God willing to prevent evil, but not able? Then he is impotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Whence then is evil?
Is he neither able nor willing? Then why call him God?

Some years ago I thought some one should write a book and begin a T.V. series, 'Hawkins, Dawkins and Penrose' to bring together these three great minds. But when the Proffesor said that he hoped his book might help people who had not considerd that belief, to become Aethiests. this after saying that a sientist should never deny that which he could not disproof. i.e. it is just as useless to deny Gods existance as it is to believe in it. Surely he should have wanted to encourage people to be Agnostics.
Michael. Aberganenny. S.E. Wales

  • 86.
  • At 11:49 PM on 22 Sep 2006,
  • aj beirens wrote:

I was mesmerized by the Dawkins interview on Newsnight. How clearly he explained the things that I have felt to be true since I cast off religion when I was a teenager, well over 40 years ago. I am afraid however that religion which set out to save mankind will in the end prove to be its undoing. Some religions have become finely tuned machines that brainwash each new generation at a very early age. So they cannot be easily ‘corrupted’ by the real world. Remember the Jesuit maxim used to be “give me a child until he is seven and he is mine for life”. The maxim holds true for all religions (given half a chance), even in the modern age. That is why it will prove to be necessary to strictly control and secularise all education in every school in every country on the planet. Since the opposition against such a move would be so enormous, I am afraid the world as we know it has no future. That’s a very sad thing. Not for me, but for our children’s children.

  • 87.
  • At 11:50 PM on 22 Sep 2006,
  • Martin Kostyrka wrote:

Mr Dawkins is once again on his personal crusade against religion & God. I think if you are going to discuss a subject such as 'God' you should define what it is you are discussing. Ok, I haven't read the book, but it seems Dawkins is refering to a personal, man with a beard type god.He also ridicules the Bible. Ok fine. I and many believe there is an intelligence behind the universe, call it nature if you want, that permeates and runs through and is the source of all 'life'. Conciousness is the buiding block of the universe- not matter. Mr Dawkins would have you believe that somehow the mind is a product of the brain.
How this could be has not yet been shown by any scientist.
Mr Dawkins writes many books, but can you trust that what he says is not heavily coloured by his own set of predujices?
As for the 9/11 incident being the fault of religion- well that's patent nonsence. 9/11 was as a direct consequence of all the western perpetrated injustice in the world.
The USA's indiscriminate support for Israel and the staggering crimes perpetrated on the Palestinian people.

  • 88.
  • At 11:52 PM on 22 Sep 2006,
  • ben wrote:

Professor Dawkins provides a convincing, well presented argument and it is refreshing to hear a discussion about religion that is calm and rational. In fact, it is refreshing to hear a discussion about the merits of religion on TV at all.

Post 9/11 the media has focussed on the war on terror(which we seem to be both paying for and victims of). It seems to me that it would be far more productive to declare a war on religion, albeit a non-violent one. You only have to pick up a paper to see that religion is the cause of hundreds of deaths every single day.

I don't think that we should tell people what they should believe but it is clear to me that the world would be a far better place without religion. Love your family and respect other people, regardless of their beliefs. You don't need to believe in god to do this and it has the benefits of religion without the mass murder and hatred.

If a religious person explains their belief to you just subsitute the word 'god' for any improbable thing ....aliens, fairies at the bottom of the garden etc. It is clear that if the person went around saying aliens built the world in 7 days they would soon be locked in a room with no sharp edges. If they believe god did it they become president of the united states.

I hope Prof Dawkins get his desired effect and at least gets people to think rationally about it. If they do, there can only be one conclusion and that will be better for us all.

We are made of terra firma and god is made of us. God was a tool we developed to help manage the ever increasing complexity of society. The more we understand about our true place in the universe the less we need god.

I live without god. I live without the devil. I live with the truth.

  • 90.
  • At 11:54 PM on 22 Sep 2006,
  • John Donaldson wrote:

Gareth Morris' proof of the existence of God (aka the argument from design) is no such thing, for the following, well known reasons:
1 - even if we accept the analogy, it implies more than one creator, if all the created things we humans make and use (buildings, paintings etc.) have a different creator, then analogously, so does the universe.
2 - A builder, a painter and so on, all have creators, i.e. parents. Therefore, if we accept the analogy, who is God's creator, and the creator of God's creator? If it is asserted that God is an un-caused cause, then what is to stop us saying the same thing about the universe itself, as Occam would have us do?
3 - A builder builds using materials. God is supposed to have created everything from nothing. So the analogy is clearly false on that front.
4 - finally, the whole analogy seems false because it assumes that if two things share one propery then they share all their properties. Like so:
A: A building is complex
B: A building has a builder
C: The universe is also complex
D: Therefore the universe has a 'builder'

But that is like arguing:
A Plants are living organisms
B Plants grow in the earth
C Human beings are also living organisms
D Therefore humans grow in earth

Which is clearly false. So, even if we accept the analogy, it runs into problems 1 and 2, but to accept it would be to accept an analogy which is fundamentally flawed.

  • 91.
  • At 11:55 PM on 22 Sep 2006,
  • Andrew Sheldon wrote:

The scrolls and writings upon which all religions seem to be based are undeniably physical objects. It therefore follows that they were created by a physical, actual, hand. The only assurance which we have that they are indeed the words of the various dieties which they claim to represent are the assurances of the long dead people who created them, presumably from the voices in their heads..and the thousands of intermediaries who have sought to interpret their "meaning" for us, most often very profitably for themselves, their Churches, and their various political masters. I ask you, do you really believe that people in "the olden days" were really so trustworthy?

Chanting & singing in a collective is a wonderful experience and having ornate spaces (beautiful in themselves) in which to meditate and reflect is surely benefical too. A sense of common purpose, something bigger than yourself, something that gets you out of bed in the morning, something that gives self discipline & routine are all great.

But gods are clearly nonsense.

What we need is to bring science to spirituality - to remove all the daft rules, deviciveness, dogma & and optimize the benefits mentioned above. While people do get the benefits with secular alternatives, (sport, choirs etc...) they are fragmented so perhaps don't build the community spirit they could, were they all 'all under the same roof' as with religions.

I think we should spend our time building a real alternative Humanism that can provide everything mentioned above, as that is what people really want (they don't care whether god exists or not). An alternative that is ethically pure - like GNU/Linux but for religion. And like GNU, build it, and they will come.

  • 93.
  • At 11:56 PM on 22 Sep 2006,
  • jim wrote:

i find it funny how people like to believe religion is a precursor for the evils of the world, considering two of the most evil men is history stalan and hitler were not religious, would humans not just find another excuses to commit murder and war against each other anyway, i think we would and i think youll find that the dark side of homo sapien behaviour is probably the main reason we are the number species on this planet instead of our extinct neanderthal cousins

  • 94.
  • At 11:56 PM on 22 Sep 2006,
  • Dr. Edmond Wright wrote:

Richard Dawkins, in his admirable attacks on superstitions of various kinds, forgets that religion has other aspects. It is possible to be, as I am, a materialist and an atheist, but one who sees God -- or gods -- as an illusion rather than a delusion, one generated by human beings' faith in each other. What is significant is that a true faith is one that is prepared to find that the 'truth' and 'sincerity' of one's beliefs, convictions, promises, vows, rules, values are open to deep subversion. Tragic differences with others may demand sacrifices beyond what was 'taken for' granted when promises were made. Nevertheless, the holding to an imaginary ideal KNOWN TO BE IMAGINARY is what we cannot escape when we enter into the 'rules' of language, the very thing that makes us human. This opens another route between Dawkins's 'truth' and the 'lies' of the superstitious: in his replies to Jeremy Paxman it is plain he has only seen these two opposing possibilities. See my book published six months before his -- 'Narrative, Perception, Language and Faith' (Palgrave Macmillan 2005).

  • 95.
  • At 12:01 AM on 23 Sep 2006,
  • Stewart Ware wrote:

At 11:22 PM on 22 Sep 2006, Gareth Morris wrote:

"To prove the existence of God is very easy.

"Right now I'm sitting in my house - a building. I instinctively know there was a builder. I can't see him, smell him, touch him nor hear him but it stands to reason there was a builder. Similarly looking at a painting. I can't see the painter; I can't smell him, touch him etc. but I reason there was a painter. We can use the same reasoning for creation. Can't see him, smell him, touch him, hear him but from the beauty and order of creation there must be a creator. The Bible says a fool in his heart has said there is no God."

Fine; you have "proved" the existence of God. Now it stands to reason that such a God must have had a creator. Now it stands to reason that that creator must itself have had a creator…

You can see that this argument gets you nowhere.

This is just the old "argument from design": it looks complicated, therefore it must have been designed. It's now nearly a century and a half since it was shown this line of thinking is faulty.

Just because creation seems to our eyes orderly, there must have been an intelligence behind it. In reality, the order is created from a few simple laws of nature.

  • 96.
  • At 12:02 AM on 23 Sep 2006,
  • J Burgess wrote:

I'm glad people with influence are not bowing to the religious zealots that are taking over the world. I for one don't feel guilty or wrong being an atheist. I am also proud that I don't band together with like-minded individuals to persecute non-believers or should that be believers.

  • 97.
  • At 12:05 AM on 23 Sep 2006,
  • Norman Littler wrote:

I’m touched by the fine hearty omniscience of Richard Dawkins and his fellow atheists who have written in his support. Most especially by their frequent use of the word “truth” as if those who believe in God are uninterested in things like facts and evidence. It must be consoling to believe one can reach into other people’s souls to ascertain whether or not they are seekers after truth. I would wager serious money that few, if any of them, has spent so much as ten minutes careful, impartial examination of the rock-solid reasons why the world’s greatest thinkers have been theists.

It is easy to ridicule religion - or any other group of people - by recording their individual absurdities whilst studiously avoiding the equally or more extreme vagaries of others. Arbitrarily selecting facts in this manner serves only to provide ammunition for prejudice rather than present a balanced and objective verdict.

  • 98.
  • At 12:06 AM on 23 Sep 2006,
  • P. Barker wrote:

Yes, Dawkins did say 'only religion', when there are ideologies that inspire similar behaviour. Your correspondent cites Fascism and asks rhetorically if we should abandon politics. Not politics, no, but certainly some murderous ideologies, like Fascism, which are outlawed already in our current, essentially liberal humanist, ideology. But, basically Dawkins in on the right lines - you can't ignore the Enlightenment. He's also right in nailing the word that describes what irks about religious fundamentalists: righteousness. Bin Laden, Al Zawahiri, perhaps Pat Robertson too - always waving the index finger, chastizing me and my liberal ways. It does get tiresome.

  • 99.
  • At 12:07 AM on 23 Sep 2006,
  • James wrote:

'The fool hath said in his heart - no God.' Psalm 14 vs 1.

So Professor Dawkins is concerned for the Truth is he? Well so am I, which is why I'm a Christian and young earth creationist. In our post-postmodern age, truth is a slippery subject. A worldview can be defined as a fundamental commitment of the heart which can be expressed in a number of presuppositions. Only the Christian position is fully consistent with the reality of the world as we experience it. There is no other answer. It's as simple as that. Christianity is 'Total Truth'.
Despite what Dawkins might heretically claim, the cosmos was created by the Holy Triune God, in and through His only beloved Son, the Lord Jesus Christ. We can read the history of this event in Genesis chapter one, which is totally unique amongst ancient literature of the time. Dawkins is right that we are not here to feel comfortable. This world is broken and destroyed by human rebellion. As by one man sin entered the world, and death by sin; and so death passed upon all men, for that all have sinned - so by one man, Jesus Christ, the gift of grace and eternal life is freely offered to those who repent and believe in His propitiatory death on the cross. Dawkins is in great need of salvation just as we all are as sinners. He needs to be shown the divine glory of Christ. Yet today he has only spoken so that the Scripture might be fulfilled: 'there shall come in the last days scoffers, walking after their own lusts, and saying, where is the promise of his coming?' II Peter 3 vs 3. I would ask all viewers of Newsnight this one question: are you ready for the Day of the Lord's Vengeance? Dawkins clearly isn't.

  • 100.
  • At 12:08 AM on 23 Sep 2006,
  • alan o carroll wrote:

I listened to professor with great interest tonight but surely there is some onus of proof on his part as well.If he thinks that the darwinian theory is correct he will have to give an explanation as to why humans have a conscience whereas animals do not. Also he uses one example where religion can be used for evil purposes, Bush invading Iraq. Why not mention someone like mother teresa of calcutta where acting on religious beliefs can actually do some good.

  • 101.
  • At 12:08 AM on 23 Sep 2006,
  • Martin Ward wrote:

Yes, Richard Dawkins is at it again. Together with his covern of aggressive and belicose atheists at Oxford University, who believe science created the universe and life within it. He suggested that other scientists who believe there might be a supernatural explanation to the universe (or at least another explanation apart from random mutation of genetic material and natural selection) had compartmentalised minds, presumably one compartment devoted to scientific and natural explanation and the other steeped in fantasy. At least their minds have two compartments where Dawkins only has one. His mental compartment has a God too, science. Is it not possible that science will eventually lead to a supernatural explanation? Why doesn't the BBC throw Richard Dawkins amongst Scientists such as David Swift, William Dembski et al who will argue persuasively that Darwinists have no explanation whatsoever as to how biological macro-molecules arose 'naturally' and how it is mathematically impossible for DNA to arisen 'by accident'.

  • 102.
  • At 12:10 AM on 23 Sep 2006,
  • Jonathan Hutchinson wrote:

Sirs, I have listened to Professor Dawkins on tonight's Newsnight and also read the exracts from his book below and I am excited that this thought process is reaching the public arena. There are two points I would like to make:

Firstly I agree that in the beginning man created god and that for many years the majority were influenced by the minority who had the opportunity to fine tune a legacy of indoctrination to propagate control by fear of an etherial being mysterious enough to be sculptured /interpretted to suit the prevailing political, economic and social climates. The general populus is too intelligent now to allow this to happen.

Secondly: Whereas it may have been comforting to an eight year old in the 17th century to believe his mother had gone to heaven rather then died of the clap, we are not there now. The eight year old today would be equipt with the diagnosis that his mother should not have shared needles. My point being that current society does not turn to god in the same way as it did in the past, society turns to the courts, to benefits, to crime, to schools, to charity, to the welfare state all before turning to the church.

Thirdly: the knowledgable general populus are able to interpret the actions and opinions of religeous leaders and have the mindset and intelligence to question them. The antics of extreemist factions of certain religeons are eroding the etherial status of their gods and bringing religeon down to a human level at which point it loses the status of a religeon and is downgraded to that of a political party. I am thinking now of how close the pope's misguided spat is to the screams of "too litle to late" or "in real terms the seasonally adjusted figures were much more favourable with a previous administation"

In conclusion I would like to thank professor Dawkins. Rationalising and humanising religeon is a major step in diffusing the effect it has on society and the more society comes to accept that:
1. religeon is only a belief and
2. its ok for that [person to hold that belief
the better

  • 103.
  • At 12:10 AM on 23 Sep 2006,
  • bruce wrote:

For Dawkins to say that " much of the Bible is not systematically evil but just plain weird " just shows how ignorant he is when it comes to his understanding of Christian belief. He may be an effective scientific communicator but his understanding of the Christianity is full of polemical statements but no real substance. I don't know what Bible he is reading but the one that I read makes a lot of sense.
He is quite happy to quote the Old Testament as if that is the current thinking for Christians.
Christian thinking is based on the whole Bible, but in particular the New Testament . His attack of Christianity when he quotes the Old Testament is a bit like suggesting that scientists should ignore Einstein understanding of gravity and just stick to Newton's. No doubt that Newton's theory is applicable in most cases but scientists have move on to use Einstein theory ,in particular when it comes to the understanding of the universe. God gave the world a new revelation in His Son Jesus.
Dawkins idea world doesn't want us to be deluded with a theistic mindset but deluded with an atheistic mindset
We have got such great modern examples of atheists when one thinks of the "blood-spattered trail of atheism in the twentieth century. "
I am reminded of another comment that Alister McGrath said.

"Communism was a `tragedy of planetary dimensions' with a grand total of victims variously estimated by contributors to the volume at between 85 million and 100 million."

Do we want a world full of that sort of mindset ?

  • 104.
  • At 12:12 AM on 23 Sep 2006,
  • David Lloyd Baker wrote:

We need a lot more of this straight thinking.
More debate/discourse/learning about
Dawkins, Thos Paine, John Lennon("Imagine") et al.
I sometimes worry about becoming fanatic about being anti-fanatic.

  • 105.
  • At 12:12 AM on 23 Sep 2006,
  • Mike wrote:

Richard Dawkins is Professor of the Public Understanding of Science at the University of Oxford. Has anyone at 'Newsnight' noticed the significance of his title? He is NOT the Professor of the Public Understanding of Religion, however much he tries to redefine 'science' so as to make it include religion. Prof. Dawkins may be a brilliant scientist; he may not. He has at least studied and researched zoology and biology for a Master's degree and at doctoral level. But it is certain that he has had no training in theology or philosophy. When he discusses the existence of God, Prof. Dawkins is almost embarrassingly out of his field and out of his depth. Jeremy Paxman might as well interview me, since I have an MA and PhD in theology, about my understanding of genetics. This was a thinly disguised book-plug; a lame interview.

  • 106.
  • At 12:13 AM on 23 Sep 2006,
  • Andrew Witham wrote:

I looked forward to the interview of Professor Dawkins on Newsnight tonight in order to see what all the fuss was about.

I was staggered to hear so many misconceptions attributed to religion being put up to then be demolished. Surely any book worth looking at in this way by Newsnight would be written by someone who knew his subject? But Dawkins appears to know practically nothing. What was the point of having him on?

In his interview Professor Dawkins conceded that there are Christians who are also good scientist but that he (Dawkins) didn’t understand this.

Confirmation perhaps that he doesn’t understand the subject of religion (I’m assuming that he understands science).

If you want to know about science ask a scientist. If you are curious about faith ask someone who has one. If you want to know how the two live together ask someone who understands both.

  • 107.
  • At 12:13 AM on 23 Sep 2006,
  • Gary Thomas wrote:

I'm gratified that 90 per cent of the respondents here support Dawkins's stance and admire his articulacy, advocacy and guts. It's interesting that the small number of anti-Dawkins, pro-God comments look decidedly washed-out, having to resort to empty exhortations about 'love' and 'belief'. How dare they say that I, as an atheist, cannot have satisfactory explanations about love. This book should be on the National Curriculum, alongside Bertrand Russell's 'Why I am not a Christian' The scandal is not that this book should get publicity, as some will imply, but rather that our public broadcasting organisation gives daily propaganda to religion in, for example, 'Thought for the Day'.

  • 108.
  • At 12:14 AM on 23 Sep 2006,
  • AJY wrote:

Listening to Prof.Dawkind, I find myself in agreement of 90% of what he says (I haven't had time to read the extracts from the book yet).
However, I have one very serious criticizm of his whole approach.
He - quite rightly in my opinion - dismisses the version of "God" as portrayed in the Great Religions, and of those religions as being mainly concerned with dispensing "comfort" rather than truth. I entirely agree with this, and have written on the subject myself. But then he assunes that,
because that version of "God" is ridiculous, there cannot be ANY "God" at all !! A total non sequiter !
Does he really think that the Universe, like Topsy, "just growed" ? When, for the "Big Bang" theory to be correct, the Laws of Physics - Gravity, Thermodynamics etc. - must have been in existance BEFORE that event. The evidence for an "External Intelligence" is quite overwhelming, and, far from being "supernatural" such an Intelligence is entirely natural !
But with none of the Man-emulating characteristics of the Judeo/Christian/Islamic "God"
It amazes me how effective the "brainwashing" of the Great Religions has been in convincing believers and unbelievers alike that there is only ONE version of "God" - theirs !!

  • 109.
  • At 12:14 AM on 23 Sep 2006,
  • Ronald Rainer wrote:

Richard Dawkins spoke of many things that he "loved". Paxman failed to ask him what love is? The Bible says that God is love and that those who worship God must worship him in spirit and in truth. Jesus said, "I am the way the truth and the life." Dawkins will never have any inkling of what "truth" is if he fails to understand the simple truth that "truth" is much more than cold scientific fact.Why is Dawkins so driven and so obsessed by his anti-God crusade I wonder? I would have thought that someone with his Knowledge of the wonders of creation would recognise the hand of a creator. "Those who have eyes to see, let them see."

  • 110.
  • At 12:17 AM on 23 Sep 2006,
  • mic lewis wrote:

Wonderful interview with Paxman - Lets hope this book sells in vast quantities - the timing is perfect -Halleluja , Halleluja !!

  • 111.
  • At 12:18 AM on 23 Sep 2006,
  • Cathy wrote:

I am delighted someone has the guts to challenge these passively held ideas.It's as if we are afraid to actually look at reality.This argument and discussions surrounding it are needed now more than ever!!!!

  • 112.
  • At 12:20 AM on 23 Sep 2006,
  • leigh fowler wrote:

how refreshing to hear some sane comment on religion in this day and age. Think of a world with no religion, no-one would have any reason to hate each other. There would be no reason to think whether my god is better than your god, no fatwas, zealots, 911's, 7/7's, inquisitions.

As to the bloke on radio 4 this morning? No thanks, i have no interest in your religion, i don't believe you're right. And if you think i'll give up my democratic rights for your religion, then you have another think coming. I don't believe christianity is right either. How many people have suffered and died at the hands of christians? Even modern ones.

The arrogance of human kind is to think that the beauty of nature couldn't have happened without some kind of human based god.

Without humans you have no gods. Are we really saying a god created all of nature then after trillions of years toyed with the idea of creating us? Then put us on a small ball of rock in the middle of nowhere? Then just left us to get on with it? Did he get bored of the whole dinasaur thing? Has it all gone wrong? Or is it all going to plan? In this day and age, is it working out for him? I wonder?

We knock the shiite out of each other and in the process destroy this beautiful planet, our only home. If everyone got on with the business of living instead of harping on about what happens when we die perhaps we'd all get on a hell of a lot better.

  • 113.
  • At 12:21 AM on 23 Sep 2006,
  • Peter Blake wrote:

Mr Dawkings yet again makes much sense. Sadly, too few people as yet see this as evinced by the comments of several religeous types already. Open your minds people. And to answer a question put here several times already, he was put here by his parents! Duh!

  • 114.
  • At 12:26 AM on 23 Sep 2006,
  • Michael wrote:

A bloke walks out of the desert and says "God spoke to me" and millions of weak-minded, gullible people, afraid of death, believe him. Go figure. You can't make this stuff up. Or perhaps you can ...

  • 115.
  • At 12:26 AM on 23 Sep 2006,
  • Sayeed Yusuf wrote:

A wonderful disquisition by Professor Dawkins. Insightful as always. I'm a Muslim turned atheist- and was quite a devout and religious one too. I come from a very religious family and was indoctrinated in the Islamic faith from the moment I could walk. When I attained puberty I adopted the Salafi sect of the Sunni branch of Islam (the preponderant sect in Saudi Arabia) and began taking my inherited faith seriously and became more observant than any other of my family members (which in my junior days I held to be immensely religious).

That was all before I was introduced to the great thinker and philosopher Bertrand Russell. My conversion to atheism and free thought came a few months back at college when whilst scanning the Philosophy department of my college library, I happened on an excellent and thought provoking book- not by Russell- but by Peter Vardy entitled The Puzzle Of God. That somewhat shook the pillars of my faith, in that it challenged my absolutist frame of mind and paved the way for Bertrand Russell to demolish my superstitious religious beliefs.

Many thanks to Professor Dawkins. Religious persons (even an extreme Salafi like I once was) can be changed. One doesn't read Bertrand Russell's Why I Am A Rationalist and decide instantly to drop their long held beliefs then and there, it's a process, but as happened with me, it is possible to sow the seeds of doubt with compelling argument and sound rationale, thereby altering, or at the very least challenging the irrational notions people have been brought up to believe.

I shall order my copy of The Delusion Of God right away. Kudos to Dawkins!

From a Salafi Muslim turned free thinker.

  • 116.
  • At 12:31 AM on 23 Sep 2006,
  • Martin Ward wrote:

Why is it that Richard Dawkins is never challenged by intellectual equals with different points of view. He earns fortunes on the lecture circuit where he pontificates to his adoring fans and he always appears with a TV presenter who cannot counter his arguments in a scientific way. His only opponents seem to be those who offer emotional and subjective counter arguments.

  • 117.
  • At 12:33 AM on 23 Sep 2006,
  • Noel Kelly wrote:

I believe in God, the Father Almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord:

Who was conceived of the Holy Spirit,
born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell.

On the third day He arose again from the dead. He ascended into heaven
and is seated at the right hand of God the Father Almighty, Thence He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins,
the resurrection of the body, and life everlasting.

Amen.

I believe this with my whole being!
Glory be to God!

I hope that Richard is converted by the grace of God before it's too late. Otherwise he's going to get a serious shock when he dies! His pride is his downfall...

  • 118.
  • At 12:34 AM on 23 Sep 2006,
  • allan wrote:

For those theists confused by Dawkins' last comment, "I don't believe we are put here to be comfortable", the question is not 'Who put us here?' but rather, 'What put us here?'. The evolutionary process put us here. Now - that wasn't so difficult was it?

Well done prof!

  • 119.
  • At 12:35 AM on 23 Sep 2006,
  • Dean Morrison wrote:

to all those that asked this question:

"the last words of prof. dawkins in the interview were "... we weren't put here to be comfortable." So who put us here prof?"

-it was the Flying Spaghetti Monster of course - very arrogant of you Christians to suggest that the alternative to Atheism is Christianity.

- incidentally your Christian God didn't intend for us to be comfortable, otherwise he wouldn't have invented evil and created parasites that devour childrens' eyeballs.

Thank you Prof Dawkins standing up to the mumbo-jumbo crowd.

  • 120.
  • At 12:37 AM on 23 Sep 2006,
  • alex wrote:

Finally someone have the courage to admit what we all knew but afraid to tell , we've been submitted for centurys by a catholic society , which in the name of god , massacred and terrorized all the native americans and slayed all the black africans. If God really existed , he would'not be anything similar to what we expected

  • 121.
  • At 12:37 AM on 23 Sep 2006,
  • thomas martin wrote:

Watched interview with professor Dawkins on newsnight tonight. He repeatedly put himself forward as a source of truth? The question that comes to mind is whose truth? Professor Dawkins I suggest, at best it may only be described as his version of it.
It seemed to me he had no convincing response to the question put to him by Jeremy Paxman on, 'how do you get through the night?' Love of music, love of art, love of science, etc,was his response,some of the greatest despots of human history could have said the same.
He apparently lives in denial of the possibility of anyone having a religious experience and imagines that those who have had such experiences are self deluded. He conceded that one might have a spiritual experience, of the Einsteinian kind although how one separates the spiritual from the religious is not clear.
God does not exist for Professor Dawkins therefore God does not exist? What stupendous arrogance! What a leap of faith that is? He denies the divinity of Jesus Christ who said 'I am the Way the TRUTH and the life' and who said of those who would believe in Him, 'You shall know the truth and the truth shall set you free.'
It is patently obvious that Professor Dawkins advocates not the TRUTH but his own version of it. I seriously doubt however if it will ever trully set men and women free.
Finally I don't think I would want to live in the world that he advocates, a world destitute of the Spirit of Gods grace and love without divine constraint upon the baser instincts of human kind. A world where men and women are driven by their own wharped sense of what is good or right. I believe the Bible has another name to describe such a place, its called Hell.
The bbc has presented the professor with an opportunity to advertise his book but I doubt whether it will have anything like the impact or appeal of Christs sermon on the mount or Pauls majestic teaching on love or Johns account of creation.
Just a thought.

  • 122.
  • At 12:45 AM on 23 Sep 2006,
  • Ronald Rainer wrote:

Richard Dawkins spoke of many things that he "loved". Paxman failed to ask him what love is? The Bible says that God is love and that those who worship God must worship him in spirit and in truth. Jesus said, "I am the way the truth and the life." Dawkins will never have any inkling of what "truth" is if he fails to understand the simple truth that "truth" is much more than cold scientific fact.Why is Dawkins so driven and so obsessed by his anti-God crusade I wonder? I would have thought that someone with his Knowledge of the wonders of creation would recognise the hand of a creator. "Those who have eyes to see, let them see."

  • 123.
  • At 12:49 AM on 23 Sep 2006,
  • Damien Webb wrote:

It is't just religious believers who are deluded, we all are, every human being on the planet unless you clinically depressed. Many Psychological studies have shown this and explains why something like religion has been practically universal throughout history and around the world.

  • 124.
  • At 12:52 AM on 23 Sep 2006,
  • Steve Catchpole wrote:

oh dear. prof d's upset some people with an invisible friend. years ago my two year old daughter had one called 'deedow'. he was run over and never thought of again. p'raps good advice for all those of you with god on your side/in your heads. take the advice of a two year old.

  • 125.
  • At 12:55 AM on 23 Sep 2006,
  • Pankaj wrote:

I enjoyed the conversation between Paxman & Dawkins immensely.

Dawkins' theses regarding God & Religion remind me of a quote by Yann Martel in his Booker Prize winning book, 'Life of Pi':

"We all walk as far as the legs of our reason carry us and then we leap."

It seems that Dawkins' legs can carry him a lot further than most !

  • 126.
  • At 12:57 AM on 23 Sep 2006,
  • Gareth Morris wrote:

Napolean once said that you can get anyone to believe anything so long as it's not from the Bible! What about evolution? It is still a theory, yet to be proved. The fossil evidence is extremely unconvincing. If it were convincing we could call evolution a fact and not a theory. Like the sun exists - a fact. Shouldn't science be a study of what we can observe and identify. Monkeys have similar features to humans so that is enough to say as a fact that we evolve from them? What about comparing a small cessna plane to a 747. They have similar features. Did the cessna physically evolve into a jumbo? Of course it didn't. It had a common designer who used a similar blueprint.
Let's assume that you have an incredible 1% of all the knowledge that exists in the universe. Is it possible, that in the knowledge you haven't yet come across, there is ample evidence to prove that God does indeed exist? Or have you an ulterior motive not to believe? Could it be that the "atheist" can't find God, for the same reason a thief can't find a policeman?

  • 127.
  • At 12:57 AM on 23 Sep 2006,
  • Andrew Sheldon wrote:

Mr Norman Littler writes "It is easy to ridicule Religion" That, Mr Littler is because it is by definition ridiculous.

The God Delusion should be replaced with the Politician Delusion.

  • 129.
  • At 01:02 AM on 23 Sep 2006,
  • David Whitmore wrote:

It is high time the UK officially became a secular state, as France and Turkey, for example, did many years ago. We could also do with more balance in religious discussion programmes etc. to give the atheist view more prominence. The pope's recent comment to the effect that religion is rational, and does not support violence, is the opposite to what we see in reality.

  • 130.
  • At 01:03 AM on 23 Sep 2006,
  • David Marshall wrote:

Arrogance is his downfall. He denies his creator. "Religion" has caused much conflict in this world but there is a big difference between man-made "religion" and God-made Religion! Think RCC...

For those of us who have faith in God, it's not just a matter of blind faith but instead it is the movement of God's grace in one's soul that give a sure knowledge of His existence. Faith is a gift which is given to those who are humble before their God.

  • 131.
  • At 01:05 AM on 23 Sep 2006,
  • Mark Spence wrote:

I do not feel that religion in itself is wrong although I do beleive it is an 'untruth' and have felt that way for as long as I have been capable of independant reasoning.

If people gain comfort from believing in an afterlife, and that ultimately is the root cause of all religion, in that it is about coming to terms with death and the unknown, it is about rationalising the inevitable and forces we cannot control. Then who am
I to challenge that belief. unlike many fundamentalists I believe in peoples right to self determination.

The problem as I see it is one of human nature, opportunists using religion to their own ends to push their own agendas to gain and hold onto influence and power over peoples.

In my experience it is the gulable, insecure and indocternated often from birth/socialy who allow themselves to live under a defacto theocracy.

The only reason Europe is largly secular is because Europe historically and like no other region on Earth has suffered at the hands of religious zealots and despots who have used religion as an excuse for their actions. We are secular because most people have learnt from the mistakes of our collective past.

I look forward to reading the book.

P.S It amuses me to see postings by christians who are dismayed etc. They appear to have completely overlooked the entire rasion d'etre for this debate, that of rationality.

  • 132.
  • At 01:07 AM on 23 Sep 2006,
  • John Bargh wrote:

Professor Dawkins is one of the few leading public intellectuals who recognises the inherent uselessness of attempting to seperate religion from its excesses. Instead of simply condemning violence springing from religion, he recognises that the mindset at the heart of faith - namely, the fervent belief in something for which there is greater evidence against - is what is at heart responsible for all of the other problems we associate with religion. Even when someone is liberal and peaceful in their religious beliefs, it is still important to be said that it is nonetheless nonsensical and irrational. While the fundamentalists and their appeasers would be happy to cast Professor Dawkins as equally dogmatic as themselves, they do so only because what he has to say is unanswerable.

  • 133.
  • At 01:09 AM on 23 Sep 2006,
  • jim wrote:

i am a great beliver in evolution and this is how i see it

15 billion years ago the universe came into existance through the big bang...there are a few unprovable theories like "m" theory but no-one really knows how this happened yet the author is sure it was not god

around 4 billion years ago the earth formed and over millions of years life started on this planet... there are a few theories but again no-one actually knows how this happened but yet the author is sure it was not god

the thing that i can't understand is that the author seems very sure about about the non existance of god when the the 2 fundemental questions of existace have yet to be fully answered ....to me it is he who is practicing bad science

  • 134.
  • At 01:09 AM on 23 Sep 2006,
  • Tim Jones wrote:

Hooray for Dawkins!!!!

Religion was undoubtedly invented by mankind to keep the masses in order.

Today church attendances in the UK are falling. Is this because life is far more hectic or could it be that people are not so afraid to stay away.

Hopefully more people will start to question their beliefs, I feel the majority who say that they believe in god actually travel through life without really questioning what they believe in. It's just what was drilled into them when they were young.

  • 135.
  • At 01:17 AM on 23 Sep 2006,
  • Danny wrote:

Advertising works like this. First you scare the hell out of them, then you sell them the product. Get the idea?

  • 136.
  • At 01:18 AM on 23 Sep 2006,
  • Michael H. wrote:

I've only read the extracts here (not the entire book), but it seems to be of the typical "Cor blimey gov, I aint never seen no God, so how stupid can you be believing there might be one" school of atheistic apologetics, which has characterized Dawkin's later books. These extracts read like the bar-room rant of an after-hours pub-philosopher. Perhaps Paxman interviewed him on BBC2 because people in his Local won't listen anymore. Dawkins typically rejects the possibility that one can be a committed and critical Christian, who doesn't necessarily have to accept the literalness and inerrancy of the entire Bible to believe that it contains matters of immense and universal God-given value (however that material was sourced).
As a lapsed 'Dialetical Materialist' (a.k.a. an atheistic Marxist in recovery!), I know that it is possible to share Dawkins resentment against the arrogance and naivity of fundamentalist Evangelicals (not just in the USA) and still have a firm belief in the existence AND providential interaction of God in the world. In the Paxman interview on Newsnight (21.09.06), Dawkins seemed bemused that some people can have an authentic Christian faith, and still have a commitment to the integrity of scientific method (ie. they are succesful practising scientists).
He arrogantly dismisses them as suffering 'compartmentalized thinking', or that they really only hold to some nebulous 'Einsteinian' pantheism. Has Dawkins ever sat down, in a spirit of genuine open-minded intellectual curiosity, and had an honest conversation with any of his colleagues in science, many of whom have a far from nebulous Christian faith in Jesus? There are no shortage of them, and I'm sure he knows who they are. I'm not equipped to judge the experience of people of other faiths, but some Christians believe they do have an empirical basis for their faith; from their own diverse life experiences. It seems Dawkins hasn't (yet) had such experiences. To dismiss other people as simply delusional or suffering a self-deception is to trivialise the prolonged rational engagement many people have with these experiences and with their faith. Dawkins would probably dismiss them all as being the victims of a religion 'meme'. That is just sticking a label on something he doesn't understand, nor, it seems, tried to understand. At its best, 'atheism' is a rational and honest response to an individual's own experience and understanding of the world. Dawkins position is unscientific. He seems to have resorted to highly emotional ridicule to dismiss data (other people's lived experience) which he obviously doesn't have available to verify (or falsify). 'Atheism' deserves a better champion than this.

  • 137.
  • At 01:19 AM on 23 Sep 2006,
  • richard wrote:

in response to ronald rainer.

You argument is totally ridiculous.

You say 'The Bible says that God is love and that those who worship God must worship him in spirit and in truth. Jesus said, "I am the way the truth and the life." Dawkins will never have any inkling of what "truth" is if he fails to understand the simple truth that "truth" is much more than cold scientific fact.'

You simply have no reason to think that other than the fact the bible claims it to be so.

Whats this 'truth is more than scientific fact..' Its just incoherant rubbish. It doesnt even mean anything.

Ill say it once, clearly. You cannot use the bible to prove 'truths' about god and infer his existance. The bible assumes that god exists as it is a book primarily about him in the same way that the star wars script assumes darth vader exists, because it is about him. Any proof from that (even though it rambles incoherantly 'i am the way the truth and the light' - absolutely meaningless, just sounds nice)assumes the answer of 'god exists' as thats what the bible is about to prove that he does. You assume the answer to prove the answer. Its like error 1 from basic logic 101. People keep doing it over and over again though.. Stop quoting the bible to try and influence us! You have to use self withstanding logic and evidence!

  • 138.
  • At 01:19 AM on 23 Sep 2006,
  • Tim Hely wrote:

All things bright and beautiful,

All creatures great and small.

Evolved from self-replicating entities,

the lord god (extinct) made none of them at all.


  • 139.
  • At 01:20 AM on 23 Sep 2006,
  • Tim Jones wrote:

I was fortunate enough to here professor Dawkins on Newsnight this evening at first hand and very credible views he put forward.

Unfortunately I won't have the pleasure of listening to it in 2ooo years as I am sure it would be a most fantastic and incredible story by then.

Have religeous people ever played chinese whispers.

  • 140.
  • At 01:24 AM on 23 Sep 2006,
  • Andrew Sheldon wrote:

Let us imagine for a moment ourselves as God the Creator. We make a World and populate it with a vast array of Flora and Fauna. We then decide that it would be nice to have some recognition for all our hard work and so we create a sentient being..Mankind. We then decided to give this particular creation "free will" presumably to observe the choices which it independently made. It, decided to do things which we then decided for reasons which are unclear were "sinful" and so to teach it a lesson we decided to create another human being which we decided to call our son and named it "Jesus". This one we had publicly tortured to death in order to cleanse our other little creatures of the sins which we had invented in the first place. Does this not seem a little sadistic? Do we really want such a God as this? If this is an expression of Love then His movements are no more mysterious than those of Pol Pot.

  • 141.
  • At 01:25 AM on 23 Sep 2006,
  • B Greene wrote:

Dawkins is typical of this age in that he believes his intellect can circumscribe the world and everything in it.
The intellect itself tells us there is much more to this world than can be comprehended or understood by the human mind alone.

A little humility wouldn't go amiss.

PS He's in for a big surprise.

  • 142.
  • At 01:27 AM on 23 Sep 2006,
  • Chris wrote:

The people here (see comments 8, 18, 22, and 33) who have a problem with Dawkins’ last comment in the interview (“I don’t believe we’re put here to be comfortable”) seem to be forgetting that we were all put here by our parents, regardless of whether or not we believe in a deity. Many people choose to bring children into the world in order for them to do something meaningful and/or significant with their lives, and i assume that Dawkins' own parents were two of these people.

Also, would David (comment 56) care to elaborate on his musings on love? When we die, the world is not left unaffected by our life by any means. We all have some sort of impact on the course of history, and loving one's family, for example, and treating them with care and respect will likely be remembered and carried on into future generations, therefore being very important for the development of humankind (in my opinion). I believe it is probably true that when we die we do cease to exist in any conscious or spiritual state, but why would this lessen the meaning of the love we might have felt for others during our life? I think that the familial love that Dawkins was speaking of is completely different from the spiritual love that David feels for God (assuming he is a religious man).

  • 143.
  • At 01:35 AM on 23 Sep 2006,
  • Slavko Mykosowski wrote:

It sounds like Mr. Dawkins book about delusion is more of a critique in mans religious failure. We could hypothesise that religion (mans attempt) and God are two separate things all together. Mans failure doesn't necessarily mean that God doesn't exist, surely? Homo sapiens have serious limitations physically, mentally and we don’t know what truly exists out there in the infinite universe. It’s a very mysterious place and we are very limited in what we truly know because we're primarily stuck here on planet earth. I would like to ask Mr. Dawkins what does he make of people who have seen ghosts? I'm 99% certain I've seen one and it was quite an unusual experience. Nobody has to believe me but I honestly saw one. How do we explain that? Am I mad, am I a liar, was it delusion?... Who's to say God isn't speaking through Mr. Dawkin in a very uncanny way? Let's not kill the messenger just yet he maybe onto something... (lol)

In a way it makes me sad (and annoyed) that Richard Dawkins is a man who, I would presume, knows a lot but unfortunately understands so little. He seems to be so blinkered to the point that he sees religion as THE cause of problems in the world.

Religion (and god) are the creations of Man. Why? Because that is a characteristic of our human nature. Most people need the comforting notion of god. We created god because we wanted the notion of a god and all that it entails.

HUMANS ARE NOT RATIONAL (it is impossible for humans to be rational) - the belief in god merely reaffirms that. The idea that a 'logical' arguement could change any person's tribally accepted religious beliefs is demonstrating a clear lack of any understanding of the species he belongs to.

I could quote from the extract - the simple truth is within even those few paragraphs but Mr Dawkins cannot see the wood from the trees (in effect he is as blind as those 'believers') - but this is meant to be just a short comment, so I won't. Religion is not the cause of anything - Man's irrationality is.

Of course there's no god. That is self evident. But it is also self evident that humans will go on believing - in something or other - or as the young people say - WHATEVER! - until the end of our days.

Perhaps Mr dawkins should read the pages on my site - https://homepage.eircom.net/%7Eutinstinct1/index.htm. He may begin to understand. But I am wise enough to understand that he is just as biased, and set in HIS beliefs as any other of his species. To most people Truth is a stranger - and unwelcome. So be it.

  • 145.
  • At 01:38 AM on 23 Sep 2006,
  • richard wrote:

in response to gareth morris.
i dont know if i can cope with this...

'Napolean once said that you can get anyone to believe anything so long as it's not from the Bible! What about evolution? It is still a theory, yet to be proved. The fossil evidence is extremely unconvincing. If it were convincing we could call evolution a fact and not a theory. Like the sun exists - a fact. Shouldn't science be a study of what we can observe and identify. Monkeys have similar features to humans so that is enough to say as a fact that we evolve from them? What about comparing a small cessna plane to a 747. They have similar features. Did the cessna physically evolve into a jumbo? Of course it didn't. It had a common designer who used a similar blueprint.
Let's assume that you have an incredible 1% of all the knowledge that exists in the universe. Is it possible, that in the knowledge you haven't yet come across, there is ample evidence to prove that God does indeed exist? Or have you an ulterior motive not to believe? Could it be that the "atheist" can't find God, for the same reason a thief can't find a policeman?'

You evidently have no knowledge of the scientific method whatsoever and i mean that literally. Technically, everything in science is 'just a theory' as we cannot know 100% as we are not responsible for the rules that govern it, unlike for example, mathematics. See hume's fork. Scientific laws are only called such as they have a mathematical element ie a formula which are usually derived in a way that makes it a certainty (provided all our knowledge about the system is correct-back to humes fork). If evolution was mathematical it would be a law. A mathematical relationship that absolutly governed the way evolution worked would be a law. Both however, would be equally correct.

With regards to the fossil record... are you joking? To pick just one example, and lets be topical. The 3.3 million year old 3 year old found in africa which posessed both human and ape like qualities. Its been in the news lots. How can you explain that..? and 'the devil put it there to trick us' will not suffice.

Your design argument is very very weak. Also have you noticed how a 747 is actually quite alot better at flying than a bird? And that cameras we have designed are better than our eyes? (spectral range, even resolution, lack of common myopia, lack of blind spot etc.) It seems we are better at designing stuff than god is... strange that.

And your last comment about 1% of the information. You could believe absolutely anything that way. I could say that the remaining 99% showed that there are winged mystical creatures everywhere except where im looking and that all the toys in the world come to life when im not looking. Listen to yourself, you are saying, 'i believe in god because of what i DONT know.' what a joke!

  • 146.
  • At 01:45 AM on 23 Sep 2006,
  • Dave Taylor wrote:

Professor Dawkins' remarks on Newsnight showed once again - indeed he admitted - that he doesn't understand the many who are able to reconcile Christianity and science. That is partly because he does not understand Christianity and partly because he does not understand how people (including scientists) can think differently. He judges them by his own standards, which involve a sense-based, rule-following, "truth as pattern-matching" methodology to the exclusion of an intuitive, error-eliminating, relevance-seeking methodology delivering truth (whatever the subject) as reliability in use, i.e. probable freedom from significant and irredeemable side-effects if wrong.

On the science side the professor should try taking his cue from Bacon and Shannon rather than Hume. On the religious side, he needs to understand that word 'religion' etymologically means "retying", as implied in the doctrine that we have been freed by Christ, and that it is right and fitting to commit ourselves to the one who freed us.

If the majority of Christians, like Professor Dawkins seems to, passionately want to believe what they have been told is right, intuitives - just as they would studying science - more often try to make sense of what primary sources actually say. St Paul says, "If Christ be not risen from the dead then our faith is in vain", and the accompanying testimony to his having so risen is subject to the interpretive criteria of historical rather than sensory evidence.

Our decision whether or not to accept that evidence (or otherwise believe) may be partly prudential: if there is a God and I deny it then I miss the point of life, whereas if I assume there is and there isn't, the Christian excuse for celebrating life is as good as any. But that suggests second and third reasons for being prepared to believe: temperamentally, and having looked at both, we would rather listen to Christ's advice than trust in politicians, while the few scientists who bother to study methodology are well aware that science just as much as religion is interpretive and comparative: we move forward by having faith in the best available hypothesis.

On the question of the existence of God, Professor Dawkins had not even understood the Christian hypothesis when he argued you cannot find him in the universe. We Christians believe God is both outside and inside the universe: much as a mother is outside and ultimately separate from her child, and yet shares the genes within her child. Seeing genes one would never guess their influence, but intuition can find no fault in recognising some likenesses between mothers and their children, and now we believe the sense-making and fruitful hypothesis that many of these likenesses are generated by shared genetic programming. Again, Professor Dawkins never mentioned the evidence for a Big Bang before which there are are problems with the logically necessary scientific axiom of the conservation of energy. Of the rival hypotheses consistent with that, there can be no evidence from the energy flows in the present Universe pointing to its continually expanding and contracting, and Fred Hoyle's assumption that it does apparently didn't work out theoretically. There is no way either than we could see a pre-existing God, but in this case an alternative exists, that a God without our limitations could communicate with us. But that is exactly what Christianity claims happened, and the point of the Resurrection is that it is evidence making plausible the reality claimed. Of course, if Professor Dawkins refuses to believe the evidence, he will have no grounds for believing the claim, whether or not it is "true" in his sense.

Dawkins may well have grounds for (unkindly) slighting naive creationists and arguments from "design", but here the best available hypothesis has moved on. Unless for the fun of it, an intelligent God would not bother to design all the details of the universe, he would program it to "design" and construct itself, much as the evolutionary hypothesis suggests and informed Christians accept it does. What he might well have found necessary (as humans do with systems they build) was to tweak or assist it a little at crucial moments, thus giving some substance to the Creation story. Darwin rightly claimed only the origin of species, not the generation of genuses, which would have taken him beyond the evidence.

  • 147.
  • At 01:56 AM on 23 Sep 2006,
  • Robert McIntyre wrote:

I thought it was good that atheists got a bit of airtime as their views and consideration to them is often lost as it always seems to be religious fundamentalists who make the most noise. One thing I would pull him up about from the interview though is the glib use of soundbites, e.g. "Christianity was a creation of St. Paul", well even a quick visit to Wikipedia would tell him that the origins of it are not as simple as that and that there is considerable debate and research. If I'd gone on TV and said something as equally glib about his work I'm sure he'd be up in arms about my lack of insight.

  • 148.
  • At 02:08 AM on 23 Sep 2006,
  • bonnie molnar wrote:

If only, if only, Dawkins book - the clean, simple, humble logic of it - could ever begin to affect those who choose to believe in the historic rubbish of organised religion. Unfortunately, fairies and elves and gods are still required to decorate the ignorance of the masses. Bless.

  • 149.
  • At 02:30 AM on 23 Sep 2006,
  • jnp wrote:

To Gareth,Jim(77) and I'm sure many others who believe it is all too beautiful/complex not to have an 'Intelligent Design': Read "The Blind Watchmaker".
Sitting in your house, looking at your paintings, you know they cannot happen by accident. Something/one with a (grand) design must have made it. So, who made him? and him and him. Eventually, you have to start from nothing, perhaps a big bang to get things going, but perhaps not. If it requires trillions of universes starting with a big bang to eventually lead to us, why not? I find it easy to believe that if there is one universe, why not trillions - either by accident or from some intelligent designer. After all, at one time it was thought that there was only one sun and as our ability to detect these things improved we have discovered there are trillions of trillions of suns - maybe with people going 'round many of them. I think my point is if you don't know what to believe then a god is probably the easy way out.

Another good read is Sam Harris' "The End of Faith: Religion, Terror, and the Future of Reason". Note that both Sam H & Richard D are equally zealous about their own beliefs in non-belief.

  • 150.
  • At 02:45 AM on 23 Sep 2006,
  • Neil wrote:

2,000 years ago religion had a purpose. It explained the inexplicable: droughts, floods, earthquakes, tsunamis, volcanic eruptions, solar eclipses and the most intriguing question of all - how did we get here? Over the past 200 years or so, all those questions have been answered by science. There are still plenty of things we don’t know, but one thing we should surely have learned by now is that the answer does NOT lie in religion.

Bravo Richard Dawkins.

And by the way, those who equate Professor Dawkins’ allegiance to science with their own allegiance to religion are missing an important point. Dawkins believes in what can be proven, while they believe what someone has written in a book.

  • 151.
  • At 02:49 AM on 23 Sep 2006,
  • Pankaj wrote:

To Gareth Morris:

"Monkeys have similar features to humans so that is enough to say as a fact that we evolve from them?"

That's why they say, little knowledge is a very dangerous thing. Only the lack of understanding of the Darwinian theory of evolution can lead one to think that humans 'evolve from' monkeys. Hit the books !

  • 152.
  • At 02:53 AM on 23 Sep 2006,
  • Craig wrote:

The concept of a single true god that directly challenge another individuals true belief does nothing for peace and the future of humankind.
The earliest single-god belief system that I know about is the Egyptian Sun-God Aten and this appears to be the origin of many of the myths and legends within most of the modern monotheistic religions.
When cultures met before the one single truth, gods were simply incorporated into the varied pantheons. The Romans came to Britain and Pagan deities were accepted as just Roman and Pagan gods by another name, but since that time religious tolerance has taken several steps backwards.
Fundamentalist of any faith are created by this one ultimate truth and this by its very nature creates intolerance.
Humankind struggles against racism, sexism and fascism etc… all of which were once considered truths, isn’t time humankind grew past these divisive truths and sort to further our own development by asking questions rather than learning the answers from whichever book we are indoctrinated into. Cult or Religion, one ultimate truth is flawed and one man’s cult, appears to be another man’s religion.
Unfortunately, until all of us decide to question these religious beliefs, whether fundamental or liberal whenever we encounter them, we will always be faced with an intolerant world. His book however good, is not the one truth either and will not change the world for us!
And what I interpreted Dawkins to mean by “…we weren’t put here to be comfortable.” was that humankind evolves through adversity to further our understanding of ourselves and the universe around us. The ‘put’ was a reference to the original spark of life, and I’m guessing a scientific explanation, not a creation theory with a bloke with a beard. I’ve also stopped worshipping the Sun-God, but I'm not planning on worshipping Dawkins either, I'll question him as well!

  • 153.
  • At 03:49 AM on 23 Sep 2006,
  • Rory Quinn wrote:

149 comments and still not one rational defence of the existance of God. It seems from their comments that those who believe in God are not terribly bright, or at least seriously lacking in critical thinking skills.
Consciousness of are own mortality is a profound and deeply terrifying conundrum. One that each of us must come to terms with on our own terms. It would be nice if more of us could do this without involving the supernatural.

  • 154.
  • At 04:20 AM on 23 Sep 2006,
  • stephen springette wrote:

I respect Richard Dawkins' power of reason and his willingness to stand up and say what he believes. However...

Richard Dawkins' biology rests primarily on the presumption that it's "all in the genes". This is the heart and soul of "genetic determinism". But this sweeping presumption has not been adequately accounted for.

I have three crucial questions:
1) How much "information" (data) does it take to put together a genetic "blueprint" to account for a developed, healthy human body, with all its hairs, veins, nooks and cranies, eyes, teeth, secretions, etc?
2) Is it conceivable that this enormous amount of "information", or data, can be encoded into a spherical volume (the nucleus of a human egg) that is a mere 0.02 of a mm in diameter? Hold up your hand, and see if you can estimate that diameter between your thumb and forefinger, holding them steady as you do so. I am open to being persuaded by a compelling argument;
3) Where is the computer that processes this information? Does it lie within the nucleus that must already contain the enormous amount of data required for the human genetic blueprint? Or, embedded within the genetic code itself, does it "bootstrap" itself into existence from the genetic code?

Without a satisfactory account for this "information" problem, the basis of Mr Dawkins' reasoning is without foundation and the entire edifice comes crashing down.

Can someone, somewhere, please provide an estimate as to how much "data" is required for the human genetic blueprint, so that I can make my own estimates as to the validity or otherwise of the genetic determinism that Mr Dawkins thesis depends on so completely? THEN we might be better placed to discuss the merits or otherwise of different religions.

  • 155.
  • At 04:20 AM on 23 Sep 2006,
  • stephen springette wrote:

I respect Richard Dawkins' power of reason and his willingness to stand up and say what he believes. However...

Richard Dawkins' biology rests primarily on the presumption that it's "all in the genes". This is the heart and soul of "genetic determinism". But this sweeping presumption has not been adequately accounted for.

I have three crucial questions:
1) How much "information" (data) does it take to put together a genetic "blueprint" to account for a developed, healthy human body, with all its hairs, veins, nooks and cranies, eyes, teeth, secretions, etc?
2) Is it conceivable that this enormous amount of "information", or data, can be encoded into a spherical volume (the nucleus of a human egg) that is a mere 0.02 of a mm in diameter? Hold up your hand, and see if you can estimate that diameter between your thumb and forefinger, holding them steady as you do so. I am open to being persuaded by a compelling argument;
3) Where is the computer that processes this information? Does it lie within the nucleus that must already contain the enormous amount of data required for the human genetic blueprint? Or, embedded within the genetic code itself, does it "bootstrap" itself into existence from the genetic code?

Without a satisfactory account for this "information" problem, the basis of Mr Dawkins' reasoning is without foundation and the entire edifice comes crashing down.

Can someone, somewhere, please provide an estimate as to how much "data" is required for the human genetic blueprint, so that I can make my own estimates as to the validity or otherwise of the genetic determinism that Mr Dawkins thesis depends on so completely? THEN we might be better placed to discuss the merits or otherwise of different religions.

  • 156.
  • At 04:52 AM on 23 Sep 2006,
  • Colin wrote:

I have to say I found Richard’s view of the world a little confusing and linear in perception. His final comment to Jeremy, when he said: "I don't believe we were put here to be comfortable" does, as some have already pointed out, show a flaw in his ideology. Who did put us here? And who are we in relation to who put us here? I’m not religious in the orthodox sense by any means. I don’t go to church and don’t plan on reading the bible at bedtime any time soon. But I do consider myself a person who acknowledges a higher being “who put me here”. I may not understand it, but to deny its existence would mean denying my very purpose on this planet. I would suggest looking at the things I do the way I do as being “spiritual” and being spiritual does not mean I am religious in any way.

The dictionary defines “spiritual” as “of or pertaining to the spirit or soul, as distinguished from the physical nature: a spiritual approach to life.”

Spirituality is a sense of knowing, a sense of awareness of a higher self. When we develop this sense, our urge is naturally to grow. I’m not talking about growing in feet and inches, I’m talking about a growth in consciousness.

Sadly, I’m afraid that if I were to ask Richard about concepts such as ‘spirituality’ and ‘consciousness’ I think he would have very little to contribute. He seems too wrapped up with evangelical Christians and their deluded beliefs, and his answer is to write God off altogether as in his mind its misguided belief of God that’s causing all the trouble.

But in order to write off God, one first has to have a deep understanding of what “God” is. And I’m not sure that Richard has either the spiritual dimension – or conscious awareness – to contribute here either.

Thank God for Richard Dawkins? Well I accept Richard’s presence on this planet, with his views, has some purpose. :-)

  • 157.
  • At 05:12 AM on 23 Sep 2006,
  • John wrote:

Thank goodness for Dawkins.

Life on our planet Earth hangs by a thread. It could end at any time due to volcanic activity, runaway climate change or collision with a meteorite.

Long before the Sun runs out of fuel, the Earth will start to die.

Instead of wasting vast amounts of resources on religion, we should apply those resources to look beyond our planet and solar system, and seek new worlds to secure our future in.

Religion could end up costing humankind and all the other species on Earth their very existence.

What a waste that would be!!

  • 158.
  • At 06:11 AM on 23 Sep 2006,
  • w. eggen wrote:

Dawkins'body language and style are those of a self-sure religious man who like old prophet fights false ideas of God. How do his selfish genes get to that? Seeking truth? Why? And why spread it? He argues that only rational thought about the empirical data is admissible. Yet, he accepts that the brains do many strange things. Serenpendicity is one of them. Like art, most science is born from connections the brains make unconscienciously, often during our sleep. Religion is about keeping the brains well-focused even in that inconscious action.

  • 159.
  • At 06:18 AM on 23 Sep 2006,
  • Gareth Morris wrote:

In response to Richard (146):

Everything in science may start out as a theory and you need enough of the observable stuff to turn it into a law, gravity for instance. What I'm saying is that I'm not convinced with the evidence presented for evolution. The fossil record is extremely weak. If there was a mass of evidence then logic says it would be worth taking seriously, but that is simply not the case. Why would I automatically accept the speculation of a scientist on the news or what they taught me in school as being concrete and complete? People make mistakes; the guy who invented the pencil knew what he was doing when he put an eraser on the top! It is illogical and narrow-minded to accept something speculative as truth when there are other possibilites to consider.

Sir Fred Hoyle calculated the likelihood of the formation of life from inanimate matter as one out of ten to the power 40000. What caused the big bang? When the first fish walked out of the sea how did it breathe? Had it evolved lungs already? If so, why did it feel the need to evolve lungs in the sea? How did it procreate? It takes faith to believe in evolution.

You misunderstand me about your other point. I'm not asking you to believe in God because of what you don't know. Only to consider the possibility of God existing with the knowledge you don't have. Again,it makes good science.

Belief in the theory of evolution of course does have one appealing aspect. It takes God out of the equation and gives us a clear conscience to do the things that God would rather we didn't do!

You've already taken a leap of faith to believe in the theory of evolution. What's stopping you from doing the same thing with God? You can know God, not by blind faith or by other people's say so - but through your own desire to seek Him and find Him.

God reveals Himself to us both objectively, through the Bible, and subjectively, through His Spirit. An intellectual understanding of the Bible is important but not enough. God's Word appears puzzling and sterile without His Spirit. Knowing about God is not knowing God Himself. If you treat anyone as only an object, you will never come to really know that person. You merely know how they look or act. Subjectively, we must come to God, knowing Him and being known.

God bless.

  • 160.
  • At 06:20 AM on 23 Sep 2006,
  • Gareth Morris wrote:

In response to Richard (146):

Everything in science may start out as a theory and you need enough of the observable stuff to turn it into a law, gravity for instance. What I'm saying is that I'm not convinced with the evidence presented for evolution. The fossil record is extremely weak. If there was a mass of evidence then logic says it would be worth taking seriously, but that is simply not the case. Why would I automatically accept the speculation of a scientist on the news or what they taught me in school as being concrete and complete? People make mistakes; the guy who invented the pencil knew what he was doing when he put an eraser on the top! It is illogical and narrow-minded to accept something speculative as truth when there are other possibilites to consider.

Sir Fred Hoyle calculated the likelihood of the formation of life from inanimate matter as one out of ten to the power 40000. What caused the big bang? When the first fish walked out of the sea how did it breathe? Had it evolved lungs already? If so, why did it feel the need to evolve lungs in the sea? How did it procreate? It takes faith to believe in evolution.

You misunderstand me about your other point. I'm not asking you to believe in God because of what you don't know. Only to consider the possibility of God existing with the knowledge you don't have. Again,it makes good science.

Belief in the theory of evolution of course does have one appealing aspect. It takes God out of the equation and gives us a clear conscience to do the things that God would rather we didn't do!

You've already taken a leap of faith to believe in the theory of evolution. What's stopping you from doing the same thing with God? You can know God, not by blind faith or by other people's say so - but through your own desire to seek Him and find Him.

God reveals Himself to us both objectively, through the Bible, and subjectively, through His Spirit. An intellectual understanding of the Bible is important but not enough. God's Word appears puzzling and sterile without His Spirit. Knowing about God is not knowing God Himself. If you treat anyone as only an object, you will never come to really know that person. You merely know how they look or act. Subjectively, we must come to God, knowing Him and being known.

God bless.

  • 161.
  • At 06:27 AM on 23 Sep 2006,
  • david barber wrote:

Could we have some books with the conviction of "The God Delusion" that can be read to and read by children please? Like many parents I find myself fighting a rearguard action against religious indoctrination in our schools, which appear to have a dispropotionate ratio of religious head teachers.

  • 162.
  • At 07:57 AM on 23 Sep 2006,
  • sam nico wrote:

It is embarrassing listening to a scientist quoting from the Bible in his book, expounding on the story of Noah and Lot's wife, giving it the very literalist interpretation that is so beloved of fundamentalists, as though his scientific training qualified him to 'understand' everything. His ignorance of spiritual matters is quite astounding, and yet he has no shame in pronouncing literalism as though he 'knew' what these stories really meant. And this is what passes for modern wisdom.

  • 163.
  • At 08:23 AM on 23 Sep 2006,
  • amazed wrote:

I used to be proud of our news programmes. As a result I am disappointed that they seem scared of reflecting what must surely be a widespread opinion: that some religions seem exempt from critisism and that religious protestors are often over-reacting. How sad it is that some members of certain religions can not handle ridicule! I am convinced that religion causes more problems that it solves. I hardly know anyone who is religious, yet it often features in politics.

  • 164.
  • At 08:28 AM on 23 Sep 2006,
  • Ray Skinner wrote:

Religion a source of evil in the world? So is sex. Let's stop doing that as humans, and pfff, problem of evil solved - in one generation!

  • 165.
  • At 08:30 AM on 23 Sep 2006,
  • sam nico wrote:

The allegory of Lot's wife, as not understood by Dawkins yet quoted by him. The Doctrine of Sodom (self-love) perceives the approach of something divine, and wishes to show how everything, including the divine, can be known in a self-love manner. In that attempt, their ability to see it is, of course, too blinkered, and incapable of seeing it. As a result, the divine protects itself and leaves only the literal view to sight, and of course, this is all that Dawkins can see. And yet this blinkered approach to reality is extolled as a virtue, and paraded as truth. The kind of understanding presented by Dawkins is of that perverted type, assuming for itself a total inclusivity when it is actually quite primitive. Nothing personal about Dawkins, but it is amazing that we have these kinds of ideas thrust upon us in the name of science which is very worrying if this represents the modern wisdom. It is a kind of reconstruction of Sodom in the allegorical sense.

  • 166.
  • At 08:31 AM on 23 Sep 2006,
  • dogooder dave wrote:

I was disappointed to hear that the spaghetti monster is not real but delighted to see my old pal Dicky in a suit rather than jeans that are too small for him - do love him though

  • 167.
  • At 08:48 AM on 23 Sep 2006,
  • Robert wrote:

The proposition that there is no God relies, entirely, on the counter proposition that there is a God. QED the bet that there is as as good as the bet there isn't. The main religions agree that the human mind is simply not equipped to comprehend the nature of God which is constantly being reinterpreted (read Karen Armstrong's History of God). Professor Dawkins is trying to climb Mount Impossible...again.

  • 168.
  • At 09:31 AM on 23 Sep 2006,
  • Brian Hibbert wrote:

Professor Dawkins like the rest of us has every right to express his views but like us all they are clouded by the limit of his vision. Let me explain. I am totally Deaf, it would therefore be unacceptable and inappropriate for me to write a book or to propose an argument regarding a musical composition or the improbability of bird of identification by their sounds. I know of a man who is totally blind who would not presume to render an article describing the non existence of pattern and colour in nature – for example, or to deny that green leaves of summer change to the glorious reds and golds of autumn. Ridiculous!
Unfortunately Professor Dawkins is a blind guide, unable to see or hear the things of God he seeks to take others down the sorry road of ignorance. I wonder why he tries so hard to convince others? Perhaps he is afraid that he is wrong and needs to have the reassurance of other ‘believers’ around him.
As John wrote early in the first Century “That which was from the first, which has come to our ears, and which we have seen with our eyes, looking on it and touching it with our hands, about the Word of life. ……….We give you word of all we have seen and everything which has come to our ears,”

  • 169.
  • At 09:40 AM on 23 Sep 2006,
  • Ian wrote:

Thank God for Dawkins! I have read a number of his books and through his engaging writng style, backed up by scientific discovery, he has provided me with answers to many issues that used to trouble me.

Without satisfactory explanation of how complex designs come into existence and why, it is easy to fall back on religious "faith" as the cop-out solution and rely on the answers provided in religious doctrine, all written many years ago when the scientific evidence we have today was not available.

We are all free to choose what we want to believe in, and why - at least we should be; but of course indoctrination of children can have a life-lasting effect that, by its very nature, removes that liberty.

For me, the explanations and writings of Dawkins provide a far more satisfactory answer to the big issues of existence, evolution and civilisation that any scripture or religious doctrine does.

If that makes me an atheist, then I am content with that. Far more content that calling myself a non-practising Christian, simply because that's how I was brought up and then not really bothering to resolve all the religious paradoxes that fill the headlines of media every day.

To change a religiuos label requires one to select an alternative. Most of us spent our youger years at school, where we inherited, or were "given", a religion. After leaving school you either continue to actively practice your chosen religion or just let it slide because you find that your religion, or religion in general, raises problems for which you have no satifactory answers.

In the case of the former, religious activists are, on the whole, unlikely to change their beliefs as continued worship and practice simply reinforces their beliefs. However, in the case of the latter, the common practice is probably to simply do nothing about it - we are not short of things to do instead of worship on our days off! Unless we are confronted by an alternative, that can be understood, the easy thing to do is just carry on with your life, not bothering to resolve the unanswered questions. You may call yourself a non-practicing Christian, Catholic, Muslim or whatever, or you may just debunk it all and not care, because you do not know any other alternative.

In his books, Dawkins does now provide an understandable alternative; one that is supported by today's scientific and archaelogical evidence.

  • 170.
  • At 09:49 AM on 23 Sep 2006,
  • Martin Kostyrka wrote:

Dawkins accuses other scientists with 'religious'leanings to have compartmentalised thinking. That's rich!
'Scientists' have, like most other folks, predujices and blind spots. All scientists work in 'compartments'. This means that research is often time wasted or futile when facts and findings from other disciplines and researchers are not realised or taken into account.
Most 'scientists' and researchers are still living in a 'Newtonian type paradigm' universe.There is a 'new'(its not really new atall) and soon to be more widely accepted paradigm, that of the primacy of conciousness.
Although Dawkins is really talking utter nonsence he does, sadly, represent a very large proportion of current thought in todays deperately 'lost' and rudderless society.

All things said reflect the quality of the speaker.
God exists within and without this world.
The ongoing discussion just shows the level of ignorance or willful manipulation of others.

  • 172.
  • At 10:01 AM on 23 Sep 2006,
  • Terry 'Cool Hand' Murphy wrote:

He's right isn't he...

  • 173.
  • At 10:03 AM on 23 Sep 2006,
  • MICK FENNER. wrote:

Hello
More of such programes please let people hear against a belief of god there are lots of programmes about and for religion, I believe there are more Atheists in this world than we think. Bring on other peoples truth.
Wonderfull 10mins,with no hate or trying to belittle others, did not want to conker the world with imaginary friends.

  • 174.
  • At 10:08 AM on 23 Sep 2006,
  • Edward Rivers wrote:

While Dawkins makes some valid points about the nature of religious belief and the immoralities religious communities, his comments fail to make any effect on the existence of God. Many thinkers have put forward theories for rejection of God's existence. Sigmund Freud put forward religious belief as a psychological neurosis, Emile Durkheim as a necessary element of society and Karl Marx as a way of controlling the masses. These arguments all come from materialist influences as does Dakins view. However all such arguements fail as they commit what is known as a genetic fallacy, in that even if the points they make about religious belief are true they make on existential points. It is possible to concieve of a God existing independent of all religious belief. More importantly independent of the scientific realm of space and time. Prof Dakwins can show the world as much evidence of the immoralities and delusion of religious belief as he wants, however he will never make any effect on God's existence. I suggest that he sticks to science, rather than breaching off into realms of philosophical reasoning and Theological knowledge in which his field caries no weight.

  • 175.
  • At 10:15 AM on 23 Sep 2006,
  • Virginia Hyam wrote:

Human beings thrive on loving kindness that brings healings, miracles and peace. I didn't see this originating anywhere except from the heart of God.

  • 176.
  • At 10:17 AM on 23 Sep 2006,
  • barry z wrote:

One day, many centuries from now, in a peaceful world free of hatred, bigotry and oppression, a future archaeologist will uncover a dusty old book which pointed the way to this paradise on earth. But this book will not be the Bible, not the Koran, not any work of false prophesy ascribed to a supernatural power. It will be a book by Richard Dawkins.

It was only a few decades ago in America that from many Southern Baptist pulpits pastors found Bible chapter and verse to support marriage only within one’s race and to decry the end of family and society if marriage across races were to be allowed. Today they now intend on having discrimination of homosexuals written into our constitutions. Such is the love of these religions.

  • 178.
  • At 10:33 AM on 23 Sep 2006,
  • Diana Foulkes wrote:

It was such a relief to hear Proffesor Dawkins.As a child I loved and feared God.I prayed & talked to him and thanked him for my life.In my thirties I began to question religion but was to busy to think about it & ceased going to church.Gradually I have now developed my own sense of beliefs which in my seventies I cling on to but until now have been reluctant to talk about. GOD IS LOVE,not a far off being in the universe.In a close family,of which I am part,there is an abundance of love.As we get older we feel it more deeply i.e we become closer to "God or Love?" When we are young we are too busy to think about it until something happens to make us question what life is all about.Even in a close family love can be stretched, but then life is not always easy or as Proffessor Dawkins said "We were not put on this earth to be comfortable" I also believe we have our parents genes and consequently they live through us.My mother still seems as near to me as when she was alive .Although I hope and believe I can live through my children I know this supposition has a flaw as not every one has children,but surely those who create love have a better chance to have a peaceful afterlife.That, of course, is not as easy as it sounds,although it is more logical to me than the religion in I was brought up to believe.

  • 179.
  • At 10:43 AM on 23 Sep 2006,
  • Kevin Hollingsworth wrote:

The UK isn't really religious in the way the US is. And every nation seems to have it's own take on religion. This matter of mass irrational belief may be responsible for a coming dark age of unimaginable horror & extent. But it may also be a insoluble conundrum that even the most enbrightened cannot overcome even as a collective. Say you got the fire of superstition under control in one region for a decade...wouldn't it flare up again elsewhere? our biology means charismatic madmen are inevitable....surely this is the greatest lesson of history Dawkins?

  • 180.
  • At 10:53 AM on 23 Sep 2006,
  • MH wrote:

I've got a lot of time for Richard Dawkins and have often considered joining the British Humanist Association, though I can't help but think it's another little "tag" to identify someone by in the same way as "Christian" or "Moslem".

However, regarding Dawkins comments on the "strangeness", "weirdness" and "pick & choose" mentality of the Bible and it's interpretations, I've posted the article below to a few of my more evangelical Christian friends over the last few years.

The only response has been the "Well, your not meant to take that literally" which begs the question, "Which parts do you take literally?"

Anyway...the free thinkers amongst you enjoy, and the rest of you feel free to shift uncomfortably in you seats...

---------------------------

"Dr. Laura Schlessinger is a US radio personality who dispenses advice to people who call in to her radio show. She has said that homosexuality is an abomination according to Leviticus 18:22, and cannot be condoned under any circumstances. The following is an open letter to Dr. Laura penned by a US resident, which was posted on the Internet. It's funny, as well as informative.

“Dear Dr. Laura,

Thank you for doing so much to educate people regarding God's Law. I have learned a great deal from your show, and try to share that knowledge with as many people as I can.

When someone tries to defend the homosexual lifestyle, for example, I simply remind them that Leviticus 18:22 clearly states it to be an abomination. End of debate.

I do need some help from you, however, regarding some of the other specific laws
and how to follow them.

1. When I burn a bull on the alter as a sacrifice, I know it creates a pleasing odor for the Lord - Lev. 1:9. The problem is my neighbors. They claim that the odor is not pleasing to them. Should I smite them?

2. I would like to sell my daughter into slavery, as is sanctioned in Exodus 21:7. In this day and age, what do you think would be a fair price for her?

3. I know that I am allowed no contact with a woman while she is in her period of menstrual uncleanliness - Lev. 15:19-24. The problem is, how do I tell? I have tried asking, but most women take offense.

4. Lev. 25:44 states that I may indeed possess slaves, both male and female, provided they are purchased from neighboring nations. A friend of mine claims that this applies to Mexicans, but not Canadians. Can you clarify? Why can't I own Canadians?

5. I have a neighbor who insists on working on the Sabbath. Exodus 35:2 clearly states he should be put to death. Am I morally obligated to kill him myself?

6. A friend of mine feels that even though eating shellfish is an abomination - Lev. 11:10-it is a lesser abomination than homosexuality. I don't agree. Can you settle this?

7. Lev. 21:20 states that I may not approach the altar of God if I have a defect in my sight. I have to admit that I wear reading glasses. Does my vision have to be 20/20, or is there some wiggle room here?

8. Most of my male friends get their hair trimmed, including the hair around their temples, even though this is expressly forbidden by Lev. 19:27. How should they die?

9. I know from Lev. 11:6-8 that touching the skin of a dead pig makes me unclean, but may I still play football if I wear gloves?

10. My uncle has a farm. He violates Lev. 19:19 by planting two different crops in the same field, as does his wife by wearing garments made of two different kinds of thread (cotton/polyester blend). He also tends to curse and blaspheme a lot. Is it really necessary that we go to all the trouble of getting the whole town together to stone them (Lev. 24:10-16). Couldn't we just burn them to death at a private family affair like we do with people who sleep with their in-laws (Lev. 20:14)?

I know that you have studied these things extensively, so I am confident that you can help. Thank you again for reminding us that God's word is eternal and unchanging.

Your devoted disciple and adoring fan...”"

  • 181.
  • At 10:55 AM on 23 Sep 2006,
  • Mike Stickler wrote:

I see the so called “enlightened and tolerant” do not practice what they preach. They in fact are not interested in honest and open minded discussion. Instead spread fear and intolerance of others beliefs! Is it not tolerance that we allow others to think and believe as they grow in the knowledge of the truth? Apparently, the millions of people of faith (Christian or otherwise) around the world are ignorant, brainwashed or suffer from a Jedi mind trick. If Mr. Dawkins and apparently his readers, are so afraid of these millions of faithful soul's worldview and how that worldview will effect humankind. Then, why not be part of the solution instead of part of the problem.
Engage, in an honest and open-minded dialogue with those of faith in their community. They are not hard to find, they are located nearby in local houses of worship. Invite the local pastor or church leader to a cup of tea. Be open to listening and understanding. You won’t find some mindless, uneducated, brainwashed fool. Instead what you will find is a caring, educated, thoughtful person who would love to discuss your world view and theirs. They are not afraid what they know is Truth will be compromised. Are you?

  • 182.
  • At 11:07 AM on 23 Sep 2006,
  • Haile wrote:

Could I ask Richard to please write the same about the millions of non-religious murderers, abusers of children, thiefs etc that are in our prisons of the secular west. Is this the secular moral? Yes, religion kills thousands as can be heard on the news, but what about the 2nd world war when Hitler on the basis of the survival of the fittest race philosophy sought to rule the world. Richard please write a book attacking the other side in your very imaginative writing. It could be a great money earner as well.

  • 183.
  • At 11:08 AM on 23 Sep 2006,
  • ANTHONY GRIFFITH wrote:

Well, here we go again. Richard Dawkins publishes a book believing that over 2 billion of the present global population are all deluded. Well, would he die for his scientific belief; would his scientific convictions all him to give up his life? Has he tried to create anything out of nothing? Has he created anything in the laboratory? I expect not. But still the sun rises each day; trees grow, human beings and animals are created daily, food is grown for life. But did a single human being create any of this? No. It all happens without a single human being being able to create a simple blood cell or one leaf rom a tree. How amazing that Dawkins forgets that bees and insects and nature flourishes without human intervention. It all just happens. But if this were so, it would be like affirming that the present-day city of New York with its skyscrapers, just happened to be there one day, without the aid or direction of architects, construction workers, planners or materials.
Richard Dawkins thesis is flawed from the start. His views are hollow, lack substance or reason. The only rational explanation for this planet and for the whole universe is a superior being,who has a plan, has created it all and destined those who believe this, to one day share the ultimate eternal reward. Dawkins' heresy is that he does not see that billions ARE believers, not because of religion, but in spite of that, and because it is within the hearts of all - if you care to take the time and see.The arrogance of his thesis is that he believes he is right and that billions of 'the believers' are wring. I stand with the majority as any good democracy would do.

Anthony (Griffith)
London

  • 184.
  • At 11:09 AM on 23 Sep 2006,
  • Rob wrote:

It never ceases to amuse me that religious believers accuse Dawkins of arrogance and pride because of the conviction he displays in his atheism.

It is precisely those characteristics which support all believers in their own conviction that there is a god.

The stench of hypocrisy hangs heavy...


  • 185.
  • At 11:18 AM on 23 Sep 2006,
  • Peter Filicietti wrote:

Prof. Dawkins has been a hero since I found him in the early-eighties. He just keeps getting better and better.
We need more devout atheists to proudly stand up and proclaim not only the intellectual but, most urgently, the moral need for a rational foundation to our beliefs.

  • 186.
  • At 11:19 AM on 23 Sep 2006,
  • Ann Jones wrote:

For the first time in years I felt that I was not alone in my conviction that humanity needs to rid itself of the God delusion.Richard Dawkins gave me hope that people may eventually come to realise the truth - we as humans and we alone are responsible for how we live our lives and how we treat our fellow human beings. Bravo Richard Dawkins!

  • 187.
  • At 11:21 AM on 23 Sep 2006,
  • Stephen Harvie wrote:

Thank Evolution for Professor Dawkins the Patron saint of Common Sense

  • 188.
  • At 11:23 AM on 23 Sep 2006,
  • Marc wrote:

The problem with Dawkins' thesis is that if a scientist can never be sure then a scientist has to be agnostic. So in the interests of truth lets use the terms correctly. Atheists are deluded.
Only faith brings certainty, so it would appear that Dawkins' is a man of faith.

By the way I have a PhD in zoology and I am a Christian

  • 189.
  • At 11:25 AM on 23 Sep 2006,
  • Sibu Varghese wrote:

Great, back to square one again. To me reading the various comments here are like watching a new episode of planet of the apes. The monkey people (Darwin supporters) trying to take over earth. People, the concept of a few monkey offshoots to your forefather concept are pretty "monkish". Intelligent design still makes more sense. It is a long pass to call the evolution a science yet, as it does not conclude on the evolutionary theory.

  • 190.
  • At 11:28 AM on 23 Sep 2006,
  • Andy Teignmouth wrote:

I think Professor Richard Dawkins, is banging his head against a brick wall. He'll never shake the faith of those religious people, They quote the scriptures and seem to be utterly convinced, its fascinating to see the total blinkerdness of these folk brainwashed by superstitious nonesence
much of it perhaps dreamt up by some poor old monk sitting in a cell hundreds of years ago trying to make sence of his world around him. It is refreshing to read and hear his thoughts and using logic to make sence of all the evidence staring at us from the ground and rocks.

  • 191.
  • At 11:29 AM on 23 Sep 2006,
  • Jay Dawson wrote:

Hi Dawkins, When did you get so old man? I guess God's got it in for you - how else could you get so wrinkly so quick?

  • 192.
  • At 11:35 AM on 23 Sep 2006,
  • David Anderson wrote:

It is unbelievable how a man with great intelligence (some how suggested by the "professor" title) can be so foolish! But then, the Bible says this - "For the wisdom of this world is foolishness in God's sight"

If the bible wasnt true how could over 1000 prophesies be fulfilled in the New testament?? Wake up

I feel sorry for Dawkins. Eternity is a long time.

  • 193.
  • At 11:38 AM on 23 Sep 2006,
  • Anne Thompson wrote:

Evolution, intelligent design, God, all are perhaps interchangable metaphors for our quest to gain some understanding of a mystery that is beyond the limitations imposed by our five senses.

  • 194.
  • At 11:42 AM on 23 Sep 2006,
  • Gareth Edwards wrote:

The world needs more people like Richard Dawkins. Every "faith school" in the country should be made to have a copy of his book in their library. The regligious fanatics are all for showing "both sides" of the "evolution debate" with the totally unscientific concept of inteligent design. How about seeing both sides of the religion debate. I imagine they wouldn't be too keen on that.

  • 195.
  • At 11:58 AM on 23 Sep 2006,
  • D Petrie wrote:

For someone who keeps saying that he believes in truth, Dawkins certainly is economical with it, to the point of misrepresenting Einstein's view on God. Einstein did, in fact, say that God exists and died believing in Him.

I think that Dawkin's fierce attack on faith is to convince himself that God does not exist as he said many times that he cannot prove that He doesn't exist.

If he doesn't want to accept the account of the Gospels regarding Christ, he can easily find that there are other reports of His life and ressurection from eminent scholars of the time which were not His followers. He is like a man clatching at straws in his attempt to misrepresent all the historical evidence of Christ's miracles. Roman and Greek scholars wrote about what they have seen and now Dawkins wants us to believe him, 2000 years after the event, and not the eyewitnesses. Is this what he regards as dealing with truth?

A person cannot see what they don't want to see. Dawkins has shut himself in his own delusion that he is unable to grasp what so many other eminent scientists have - namely the existance of God. Why are they all wrong and he is the only "logical" one, the only one who sees the "truth"? I think this should tell us a lot about his mental state.

He once said that without God we can live life as we please. This is his subconsciece reason for his attack on God. He wants to live life without the confinds of his own conscience.

Leading scientists have written and talked about God but Dawkins never deals with those issues but simply puts his own views forward. Is this scientific? He admitted to Jeremy about his own intellectual shortcomings by saying that he cannot understand how scientists have a belief in God. Indeed! Finally the real truth from him. He does not have the capacity to understand so he attacks blindly.

If science only deals with truth, why do so many scientist argue and disagree about "scientific facts"?

God only appears to those who are open to Him and stays away from those who do not want Him. This is respecting free will.

  • 196.
  • At 12:00 PM on 23 Sep 2006,
  • Tom wrote:

I watched Paxman interviewing Dawkins last evening.I tend to agree with Dawkins.
I may have picked this up wrongly but I felt that Dawkins stated that humans,as a species, have no purpose.
It is possible that the question about why the universe exists will never be answered (maybe there is no answer) but I remember reading a quote (sound bite?) from an American scientist,George Wald,who said that he believed that humans,as a species, were the attempt,or more likely one attempt,of the universe to understand itself.
Thinking about the universe,and I am not a scientist,is mind blowing and it is only living,conscious, intelligent creatures who have the ability to answer major questions.
That seems an important purpose to me.

  • 197.
  • At 12:09 PM on 23 Sep 2006,
  • jim wrote:

alot of things confuse me about the scientific community, they say god does not exist yet they cannot explain how the universe came into existance, they say that the absence of god proves he does exist yet in the quantum world they create theories around what they cannot see or measure on a regular basis i.e dark matter and dark energy, they say evolution proves the non existance of god yet evolution gave us this inherent need to believe in something greater than ourselves, they say that we are the sum of our biology yet no one yet can fully explain consciousness, scientists like to say "because it can't be explained does not mean it is god" but i believe until the major questions are solved then i feel nothing should be dismissed out of hand including god, either in the biblical sense or as i believe the great scientist in the sky

  • 198.
  • At 12:28 PM on 23 Sep 2006,
  • Brian Hibbert wrote:

In reply to comment 181. At 10:53 AM on 23 Sep 2006, by MH.

Sad! sad! sad!

And to others who have only just found their saviour in Dawkins.

Where have you been hiding all your life?

There is only one truth whether you can see it or not. Look around you the evidence is real and tangible.

  • 199.
  • At 12:30 PM on 23 Sep 2006,
  • John Andrews wrote:

Since reading several of the above comments I must confess my viewpoint has not changed at all. I agree completely with Professor Richard Dawkins. Where is the evidence, let alone proof, to back up the existence of God? I have heard many Christians use the excuse that God only helps those who are open to him and stays away from those who don't to respect free will. Yet this free will gift is not all it's cracked up to be. Free will does not explain why suffering is permitted following a natural disaster. Free will did not help the Jews in Auschwitz - exerting all of their free will would not have made any difference to their fate. If God did create the universe then he is responsible for all the suffering that has taken place. I would prefer a God to show himself and help those suffering or in need rather than discriminate. This does not sound like a benevolent God to me, nor does one that lets a child die of poverty every 3 seconds in Africa. The recent violence in Iraq is based on religion. I just don't see why God, if he does exist, he doesn't just show himself to clear up the debate once and for all. As someone said earlier, if we were immortal, would we still believe in God? Several religious people have confessed to me that they believe in God because of fear of death. Finally, I don't understand all this fuss over Dawkins' finals comment "I don't believe we are put here to be comfortable". I assumed he was simply saying there was no reason for us being here, whether it's comfort or not. We should just try and help each other get along as best we can. The atheists I know love life because they don't see it as some sort of transitory period to a better place.

  • 200.
  • At 12:36 PM on 23 Sep 2006,
  • Lesley Boatwright wrote:

I am much struck by the high quality of many of the contributions to this debate, in marked contrast to those posted in some previous debates. Valid points have been made on both sides, generating more light than heat.
I think that most current major organized religions suffer because they have ejected the female principle from divinity: a Goddess might be Good for You.

  • 201.
  • At 12:39 PM on 23 Sep 2006,
  • GlobalCooling wrote:

Is it available in Arabic? If not, why?

  • 202.
  • At 12:48 PM on 23 Sep 2006,
  • Lesley Boatwright wrote:

Sorry, folks - I take back what I said in 201 about previous debates being of poor quality - I didn't realize this was the book debate section.
As an illustration of what I meant - go to the section commenting on the whole programme and read the ranting.

  • 203.
  • At 12:48 PM on 23 Sep 2006,
  • Colin wrote:

For those that keep saying there are extra-biblical accounts of Jesus I would like to point out that none of them are contemporary. Pliny talks about it, almost 100 years after the event. But even he states that he has no idea what a Christian is, but only learns it from a Christian he interrogates. Justice Tiberius wrote a history of Galilee in the first 30 years of the Christian era. He did not mention anything to do with Christianity at all. Not once! When you consider that the Romans wrote about their own slaves, you find it totally absurd that the Justice Tiberius wrote a history of the area that Jesus was living in, at the time Jesus was alive, never mentioned Him once. Then when you consider that Jesus is the "Son of God" it becomes even more strange. Why does the most "important" event in human history have such a sloppy historical record for it? We are talking about a devine being afterall...

  • 204.
  • At 12:53 PM on 23 Sep 2006,
  • lynda wheater wrote:

This voice of sanity is sheer delight.But if over 50% of the population of a country as well educated as the USA believe in creationism what hope is there for change? The brainwashing has gone on for centuries.

  • 205.
  • At 01:29 PM on 23 Sep 2006,
  • tom wrote:

There were not many mentions of Allah were there?
From Paxman's thoughtful examinations you'd have thought Dawkins was only denying the existence of a Christian God?
Why was that do you think - fear of a belief they themselves do not believe in?

  • 206.
  • At 02:04 PM on 23 Sep 2006,
  • Mike N wrote:

Richard, you are a bright shining light in the darkness. A beacon of common sense in a vast ocean of stupidity.

For the lucky ones of us who weren't brain washed by religion at an early age, it's plain to see the delusion that so many suffer. But I think it's just too late for them. They have closed their ears and are happy with what they "know" to be true.

We should be concentrating on future generations. Getting legislation through to ban faith schools. And concentrate on teaching a moral code of conduct to children, free of religion.

Altruism is possible without recourse to god.

  • 207.
  • At 02:28 PM on 23 Sep 2006,
  • Keith wrote:

In response to Anthony (Griffith) who wrote:

"Well, here we go again. Richard Dawkins publishes a book believing that over 2 billion of the present global population are all deluded...

...The arrogance of his thesis is that he believes he is right and that billions of 'the believers' are wring. I stand with the majority as any good democracy would do."

Surely in a world populated by over 6 billion people, the 2 billion 'believers' represent a minority? (6-2=4) And being a good democrat you should thus be an athiest? An excellent way to choose your faith by the way, just follow the masses. I think that's what's got us into this mess in the first place.

I think the earlier comment "thank God for Richard Dawkins" perfectly sums up the comical nature of this debate. This is no longer worth discussing, the scientists (or at least the educated) won a long time ago.

Having said that, what harm do Buddhism, Sikhism or Hinduism cause anyone? Although I generally agree with Dawkins, I wouldn't dream of imposing atheism upon these people who probably enjoy life whilst the Muslims and Christians kill each other.

Although historically religion has a lot of blood on its hands, with regard to our current problems I think the buck stops with irresponsible governments who insist on playing with fire.

Dawkins' arguments, however, certainly remain valid and should be given more widespread discussion, not only be intellectuals but even by kids in school, rather than just forcing them to swallow the traditional doctrines - a practice which probably contributes greatly to their continued acceptance. The great story above from the muslim-turned-athiest is a good example of what could happen a lot more if people were encouraged to think for themselves.

The world would become unrecognisable if kids were exposed to Dawkins as a counter-balance on the curriculum.

  • 208.
  • At 02:28 PM on 23 Sep 2006,
  • Neil wrote:

To Gareth (161) who said:
"Sir Fred Hoyle calculated the likelihood of the formation of life from inanimate matter as one out of ten to the power 40000."

This pointless calculation was shot down in flames during the "Intelligent design" debate. Take a pack of playing cards and 52 people. Shuffle the deck and give each person a card. The chances of each person getting the card they got is less than one in ten to the power 68. Virtually impossible isn't it? And yet it happened.

  • 209.
  • At 02:31 PM on 23 Sep 2006,
  • Pete wrote:

We need more of this. If it wasn't so ironic, I'd say that Richard Dawkins is a prophet in his own land. Well done that man for speaking the truth. Only one thing ...In the blurb it talks about Europe becoming secularised - this isn't the case in the UK where New Labour seems to be fixated with faith-based social policy - it will all end in tears.

  • 210.
  • At 02:35 PM on 23 Sep 2006,
  • Dr.nallappan wrote:

well done Prof Dawkins.
Having faith is one thing.But imposing your faith on others through an unproven scriptures,Holy texts is another thing.

  • 211.
  • At 02:43 PM on 23 Sep 2006,
  • Edward Neale wrote:

Without question Professor Richard Dawkins is an intelligent man, unfortunately in this instance, he forgot to follow the basic fundamental laws of scientific research; for example he only had one model of experimentation. The inability to compare in any scientific investigation invalidates the findings of that research.
What Professor Dawkins presents to us is his own personal opinion and it contains no scientific validity.
In this instance the ‘Dawkins belief,’ becomes just another belief, another idea prompted by another man. Now his own belief merges with all of those before him and he simply adds to the religious confusion of the world.
But his biggest mistake was that he forgot compensate for the interference and the contamination of belief by man.
If you stand anywhere in the world; if you forget man and all of his beliefs; if you forget all the differences that exist between us, then you will find the truth.

  • 212.
  • At 03:09 PM on 23 Sep 2006,
  • Clive Bates wrote:

'GOD' is a principle. In order to prove it you need to accept that subjectivity will always be a part of the scientific equation. Absolute truth can only be determined by perception beyond conceptualisation, of what just 'IS' beyond intelectual labels. Labeling thereafter becomes a mere attempt at describing the experience of absolute reality.

  • 213.
  • At 03:25 PM on 23 Sep 2006,
  • Shelley Cochran wrote:

Religion is the scurge of humanity and rather like Javallan Neru I long for the day when human beings will give up all these imaginary beings. Religious zealots have closed minds and do not take a hostorical perspective of religion. Do they not realise that there have been many many religions before the ones we have today and they have all become obsolite. The ancients believed whatever it was they believed with as much fervour as religious people today believe whatever it is they believe, but all these religions have fallen by the wayside and humanity has gone on without all the mahem and retrabution that was promised if such a thing occured.

  • 214.
  • At 03:35 PM on 23 Sep 2006,
  • Michael Thompson wrote:

What a marvellous, though far too short, interview with this superb logician.

Religion is a human invented crutch that we needed during the stone and iron ages to rationalise the world. We have better ways to do that now. It's time for religion to fade into history and for humanity to grow up and take its place in the Universe.

I welcome the fact that Dawkins has decided to go on the offensive and raise consciousness about the problems religion causes. His new foundation is a welcome development and I'll be supporting it financially. I'll also be more active in opposing religion and its harmful influence on the world.

  • 216.
  • At 04:04 PM on 23 Sep 2006,
  • mike soutar wrote:

Dawkins's is certainly right about faith schools; they send children out into the world with skewed and perverted ideas of the world around them.

  • 217.
  • At 04:12 PM on 23 Sep 2006,
  • Gareth Morris wrote:

In response to Neil (209)

I don't see how this reasoning works. Ok so we exist and have broken odds of 1 in 10 to the power of 40000, if indeed Sir Fred Hoyle is correct. But we are not simply a combination of cards that are indistinct to any other set of cards. What is life compared to nothingness? Its a bit different from any other combination of cards. Can a combination of cards assemble a national court system to issue judgement on bad behaviour? Of course it can't. We are moral beings - we have a conscience. There are many other issues to consider as well this interesting calculation. But may I also ask you, what gives people more dignity... Evolution or Christianity?
Well evolution says we came from some sort of swamp, whereas Christianity says that we are made in the image and glory of God.

What went wrong? Man decided to disobey God's instructions so we became an enemy of God - your conscience can testify to this. But there is reconciliation to God through His Son Jesus - that is how you can find God, through Jesus.

  • 218.
  • At 04:21 PM on 23 Sep 2006,
  • Andrew wrote:

In the intrest of fair and balanced broadcasting, the BBC should give Professor Dawkins or some other like-minded person either, a job on the heaven and earth programme or even their own show just after.

I for one will be buying his book.

Carry on the GOOD WORK Professor Richard Dawkins

  • 219.
  • At 04:43 PM on 23 Sep 2006,
  • Gareth Morris wrote:

In response to Neil (209)

I don't see how this reasoning works. Ok so we exist and have broken odds of 1 in 10 to the power of 40000, if indeed Sir Fred Hoyle is correct. But we are not simply a combination of cards that are indistinct to any other set of cards. What is life compared to nothingness? Its a bit different from any other combination of cards. Can a combination of cards assemble a national court system to issue judgement on bad behaviour? Of course it can't. We are moral beings - we have a conscience. There are many other issues to consider as well this interesting calculation. But may I also ask you, what gives people more dignity... Evolution or Christianity?
Well evolution says we came from some sort of swamp, whereas Christianity says that we are made in the image and glory of God.

What went wrong? Man decided to disobey God's instructions so we became an enemy of God - your conscience can testify to this. But there is reconciliation to God through His Son Jesus - that is how you can find God, through Jesus.

  • 220.
  • At 05:20 PM on 23 Sep 2006,
  • Lindy Standing wrote:

As a devout atheist since the age of 10, I found it most refreshing to hear such coherent arguments from Richard Dawkins.

And Man made god in His own image...

  • 221.
  • At 05:55 PM on 23 Sep 2006,
  • Tharindu wrote:

This is an opportunity for people to look at religons which are not created around GOD. I am a buddhist and I certainly do not believe that I am here to be comfortable as Sir Richard said. My aim as a buddhist is to reach NIRVANA and stop this cycle of reincarnation. what he says in the book was told 2500 years back by Buddha (an ordinary human being).I recommend Buddhism as the path to freedom.

  • 222.
  • At 05:56 PM on 23 Sep 2006,
  • Felix I D Konotey-Ahulu wrote:

Listening to Richard Dawkin's responses to Jeremy Paxman's incisive questions (Newsnight Friday 22 November 2006), I was confirmed in my opinion that Dawkin belongs to that group of researchers whom I once described in the British Medical Journal as "whistling in the dark to keep their scientific courage up" [Konotey-Ahulu FID. The suprascientific in clinical medicine: a challenge to Professor Know-All. BMJ 2001, Volume 323, pages 1452-1453 (https://bmj.bmjjournals.com/cgi/content/full/323/7327/1452?)] Professor Dawkin dismissed the historicity of The Lord Jesus Christ as myth. When he dates a cheque "22nd September 2006" does it worry him that the myth must really be very strong to have lasted this long to compel him to write 22.09.2006? Some myth, eh? I was once (as I said in the British Medical Journal peer-reviewed article) a staunch Darwinian Evolutionist until at London University's University College Medical School in Gower Street, I sat at the feet of arguably the greatest Darwinian Evolutionist in the world. He was an Hebrew genius called Professor JZ Young FRS, and my Professor of Anatomy in Medical School. At University College London (UCL), we were the only pre-Clinical Institution in the entire Commonwealth (if not the whole world) that had to sit a 3-hour paper in "Evolution and Metaphysics" in addition to the usual Anatomy papers, before going on to Clinical Medicine. There were no textbooks on the subject, and although JZ Young was the best selling author in the world of three classic books: 'The Invertebrates', 'The Vertebrates', and 'The Human Brain', if a student missed but one of his 15 weekly lectures on Evolution one would be hard put answering the 3-hour paper in the final pre-Clinical exam. As his lectures progressed, my faith in Darwinian Evolution mounted in leaps and bounds. Then came Lecture 8 or 9, when "J Z" was describing the difference between the brain of an adult chimpanzee, and that of a newborn human baby. Suddenly, and dramatically, "J Z" was out of his depth, and he communicated this feeling to me (and at least to the girl sitting next to me, called Shirley Knight, now a retired Surgeon). Evolution was no proven fact at all, then? He continued to mention "The Theory of Evolution" I don't know how many times. That was 1954 to 1956 when I did my Second MB at UCL. Since then, nothing has happened that lifted Evolution from Theory to Reality. In fact, the very opposite has happened. Discovery of DNA (which is information) is the nail in the coffin of Darwin's Theory of Evolution. You can give 'chance' as many billions of years as you like, useful information will never emerge. But the greatest difficulty Richard Dawkin has is to prove (first) that his brain is sharper than mine, and (secondly) that those of us who were taught by the best brains in the world and who have now revised our evaluation of Darwinian Evolution to concur with that of Cambridge University Professor Fred Hoyle FRS have suddenly gone round the bend. Writing in his chapter "The Gospel According To Darwin", you remember, Fred Hoyle made this remarkable diagnostic statement: "How has the Darwinian theory of evolution by natural selection managed, for upwards of a century, to fasten itself like a superstition on so-called enlightened opinion? Why is the theory still defended so vigorously?" Hoyle goes on, and I agree totally: "Personally, I have little doubt that scientific historians of the future will find it mysterious that a theory which could be seen to be unworkable came to be so widely believed". For sheer diagnostic acumen, I give Hoyle 'FULL MARKS!' But there will be shouts of "See what Hoyle puts in place of Evolution - Rubbish!" My answer to that, as a British trained Clinician, is this: One can be spot on regarding diagnosis, but be way out on treatment. Because the prescription for a particular condition is wrong, is not the reason to dismiss a perfectly sound diagnosis. I must pay at least one compliment to British undergraduate and postgraduate education in my days. You were taught how to think, NOT what to think. Dawkin is trying to tell us what to think. The great JZ Young FRS (Oh bless his memory!)and the host of my fantastic British teachers (London, Cambridge, Liverpool, Glasgow) did not teach me what to think. They all taught me HOW to think, and that was how I came to lose my Evolution Faith. Diagnostically, I prefer Fred Hoyle's cerebral approach to Richard Dawkin's. Incidentally, Francis Crick himself said that his theory of the origin of the genetic code "seems plausible, but as a theory it suffers from a major defect - it is too accommodating. In a loose sort of way it can explain anything" [Crick FHC. The origin of the genetic code. Journal of Molecular Biology 1968, Volume 38, pages 367-379]. So even the great Crick guesses at the origin of the genetic code that he discovered. But I must not end without alluding to what I am considered a world authority on: "The Sickle Cell Disease Patient". Indeed, I was chosen to give the Keynote Address in Philadelphia on 31st May 1972 when Linus Pauling (Double Nobel Prize Winner), Max Perutz (Nobel Prize Winner), AC Allison FRS, Hermann Lehmann FRS were honoured together with me and others for our work in Sickle Cell Disease research. Why I was chosen to give the Keynote Address at the Martin Luther King Jr Foundation Award Ceremony for outstanding contributions in Sickle Cell Disease, with Nobel Laureates sitting behind me, was perhaps because I traced the sickle gene in my forebears generation by generation, with names of sufferers from the disease in my tribe right back to 1670 AD on both mother and father side, thanks to the tribal names of the disease in Africa with phenotypic distinctions known centuries before Linus Pauling defined the molecular defect across the Atlantic in the USA. [https://www.konotey-ahulu.com/images/generation.jpg] So when I say that the fashion of using Sickle Cells in Biology and Medical Textbooks to "prove" that Darwinian Evolution took place by natural selection is a defect in clear thinking, I know what I am talking about. The fact that the Sickle Cell Trait [Norm/Ache as I have called it in Genetic Counselling (AS)] like my mother, does not die from Falciparum Cerebral Malaria in childhood, as the Norm/Norm (AA) and Ache/Ache (SS) do, to balance the polymorphism, should never be cited as proof that Natural Selection has propelled one-celled organisms in proto-antiquity to progress to the multi-organ multi-cellular reader of this message on the BBC website. Not surprising that Professor Hoyle described such thought processes as nothing short of superstition.

  • 223.
  • At 06:26 PM on 23 Sep 2006,
  • chilliman wrote:

Dawkins heralds the beginning of the end for religion as a force to corrupt the minds of men. In these troubled times more mental effort is wasted by more people on religion than on solving our very pressing real problems. Viva Hawkins! Viva la revolucion! Hasta la victoria!

  • 224.
  • At 06:28 PM on 23 Sep 2006,
  • Neil wrote:

In reply to Gareth’s question (220):

“But may I also ask you, what gives people more dignity... Evolution or Christianity?
Well evolution says we came from some sort of swamp, whereas Christianity says that we are made in the image and glory of God.”

And therein lies the problem. Are we looking for the truth or something that makes us feel better about ourselves? Sorry, but I agree with Professor Dawkins that the truth is more important than being comfortable.

PS: In my original comment about Hoyle’s “pointless calculation” I only meant pointless in the context of this debate.

  • 225.
  • At 06:32 PM on 23 Sep 2006,
  • d f hart-thomas wrote:

THANK GOD FOR PROF DAWKING! I thought I was alone in my thoughts on religion until I read your article in PROSPECT on 'GERINOIL' - now I know it's the rest of the world that's barking mad! Will Have to wait for my library to buy your book - I'm a pensioner!

  • 226.
  • At 06:34 PM on 23 Sep 2006,
  • chilliman wrote:

Dawkins heralds the beginning of the end for religion as a force to corrupt the minds of men. In these troubled times more mental effort is wasted by more people on religion than on solving our very pressing real problems. Viva Dawkins! Viva la revolucion! Hasta la victoria!

  • 227.
  • At 06:36 PM on 23 Sep 2006,
  • charles??? wrote:

David Hawkins Doen't No wot he is on about, so shut ya mouth.... WHO IS HE!! WHO IS HE>> WERE DID YOU FIND HIM!

  • 228.
  • At 06:53 PM on 23 Sep 2006,
  • Pete wrote:

What seems to be evident in several of the comments criticising Dawkins and those of us who agree with his views, is that they think he is somehow setting himself in place of 'God' and that secularists and atheists like myself see him as our 'Saviour'. They seem to be trapped in a way of thinking that there has to be a supreme being and that, us as humans, must worship that supreme being. I think Dawkins is a perfectly normal human being with flaws and faults like all of us - he is not my spiritual leader or saviour. As far as I can see, Dawkins is simply making a sober assessment that, of the various claims that have been made throughout history, by different groups of people trying to explain the world and provide meaning to our existence etc, those which rely on there being a supernatural creator cannot be proved - their 'truth' depends on placing faith in religious 'teachings' - many of which actually contradict each other on who the supreme being is and what 'his' intentions were. It's not enough to say 'look at the wonders of the world - surely there must be a divine creator behind them'. Besides, given the natural occurence of viruses and diseases such as Parkinsons, MS, Alzheimers etc. not to mention earthquakes, volcanoes, hurricanes and so on, anyone taking the view that there is a supreme creator, surely would have to agree that 'He' wasn't particularly benign towards mankind anyway - more on the side of viruses I would say if you're going to use that form of argument.

  • 229.
  • At 07:12 PM on 23 Sep 2006,
  • David Bird wrote:

Once again Dawkins offers up a dose of intellectually lacklustre polemic that is unworthy of the scientific rigour he espouses in other areas. He claims to be an advocate of ‘truth’ but uses his public profile (justifiably deserved in his own field of expertise) to argue unqualified certainty where none exists.
For example, the ‘truth’ is that humanity’s sense of morality simply cannot be explained as a product of our genetic struggle for evolutionary advantage. Regrettably, but consistently, Dawkins fails to apply to religion - the compulsive object of his frequent scornful assault – the same academic rigour he has applied to evolution. If the portions quoted from the text of his latest diatribe are characteristic of the whole, then it seems, once again, he endeavours to bolster an argument by a cunning (yet hardly credible) choice of easy targets.
Of course it is entirely proper that religion, and those things men and women may sometimes practice or propound in its name, should be subject to an energetic critique, but then so should science! But, speaking as a person of ‘faith’, it would be just as unworthy of me to write off all knowledge gained through that discipline simply because I could point to the wickedness (or lunacy) perpetrated by some who practice it. Straw men will always fall over – whatever their name! Of course, it is right that religious convictions (however long their pedigree) should give ground to science when it gives a credible explanation of natural processes; equally, science has to admit (if it is genuinely interested in ‘truth’) that despite its huge advances it still cannot answer many questions about the nature of the universe. Science does very well when it comes to queries about “How” – but can never even attempt to explain “Why”. It is a question forever beyond its remit. And that’s the truth! So my personal plea is simple:
Dear Dr. Dawkins, don’t throw the baby out with the bathwater!
Your fellow seeker after 'truth',
David

  • 230.
  • At 07:33 PM on 23 Sep 2006,
  • Michael Thompson wrote:

(Not the same Michael Thompson as the earlier one!) This was an unsatisfactory interview. Why is Dawkins so obsessed with a Being who according to him does not exist? I hope that the interview is followed soon by one in which an opponent of Dawkins is allowed to criticise his work. May I suggest Alister McGrath, whose book 'Dawkins' God' rebuts many of Dawkins' arguments.

  • 231.
  • At 07:45 PM on 23 Sep 2006,
  • Dave wrote:

At the end of the interview with Jeremy Paxman Richard Dawkin in reply to a question posed to him replied "we were not put here to be comfortable." As he has no belief in God or creation who is he saying put us here?

  • 232.
  • At 08:13 PM on 23 Sep 2006,
  • tom hart wrote:

Wonderful to read in Richard Dawkins eloquent text the seemingly obvious that many of us are unable to find the words to express. But how can he (and the rest of we like minded people) find the means find the means to persuade a large proportion of the world's population from killing itself in the name of its chosen "God?"

  • 233.
  • At 08:45 PM on 23 Sep 2006,
  • Margaret Cooper wrote:

In view of the many comments above I didn't think there would be any value in adding my own. However, as an ordinary Christian with, I think, reasonable intelligence and understanding, I have decided to do so. Much of what is writtn above and in particular the excerpts from Professor Dawkin's book, has little if any bearing on my belief in God. I am English, not American, and little of what Professor Dawkin wrote about the situation in the States has any bearing on the way I or any of my Christian friends and aquaintances live and work. I wonder whether his research involved contact with what I have termed,'ordinary Christian people'. I obviously don't know the answer to that, and make no assumptions. I would just say this. My faith in God, rather than being a crutch, has been a strength in the tough situations I have faced. It is no myth, no hallucination, but something which has stood me in good stead through at least 70 year of my life. The way gets harder as one gets older, but God is my ever present help in trouble, and therefore, I do not fear, but have peace of heart and mind. I believe severe persecution might yet face Christians in our country, and I hope and pray that my faith will stand firm should that happen.


  • 234.
  • At 08:53 PM on 23 Sep 2006,
  • Sandra Price wrote:

Human beings since the dawn of time have asked the question Why? I am no expert but even the earliest cave dwellers appear to have needed the reassurance of a higher order being to appeal to, to be in awe of and to appease with sacrifices.

What Richard Dawkins cannot do (unfortunately) is to replace the hope that people of religious faith have (in an afterlife, in ultimate justice), with atheism which can offer nothing except perhaps a more reasoned, rational understanding of the world we live in.

It is perhaps unfortunate, though understandable, that most human beings cannot live without this hope. It is a minority of religious zealots who follow religious faith to its extremes. There are millions of people who quietly live their lives in the pursuit of their particular religous belief. Perhaps we should not be too ready to rob people of their convictions. Having hope is what keeps many people going!

Try as I might I cannot hope. The well argued position Richard Dawkins takes chimes a chord with me. Pity those of us incapable of exercising the faith necessary to believe. It would be lovely to have hope (however, deluded that might make us)!

  • 235.
  • At 09:16 PM on 23 Sep 2006,
  • Judy wrote:

How sad to hear Professor Dawkins decrying the Godhead in such a way. I believe in God, Jesus and the Bible and feel that, in his search for truth, Prof Dawkins has not looked at the considerable body of archeological data that supports the Bible. What about the fact also that the prophecies have been amazingly fulfilled, eg Psalm 22 in which David portrays crucifixion which, of course, was unknown to the Jewish mind.
I cannot live without God and feel sad for the Professor, particularly as the Bible states, 'The fool has said in his heart there is no God'!
i look forward to the book he writes entitled, 'I was wrong'.
I do hope space will be given on Newsnight for the alternative viewpoint.

  • 236.
  • At 10:08 PM on 23 Sep 2006,
  • Jane Hamill wrote:

"I do hope space will be given on Newsnight for the alternative viewpoint"?

Exactly how many people have you seen on the television recently who have been as brave as Prof. Dawkins and stood up to put forward the viewpoint that God doesn't exist?

How many religious programmes are broadcast (on either television or radio) every week?

Now try to tell me that the balance of the media weighs in favour of secular points of view. I think not.

Thanks, Professor Dawkins - easily the most educated and well balanced argument for the non-existance of God I've heard on a serious programme - if not the only one I've ever heard!

  • 237.
  • At 10:42 PM on 23 Sep 2006,
  • Frank O'Shea wrote:

Richard Dawkins appears to be an “educated man.”
Perhaps received a huge amount of academic training at university.
It must have cost thousands of pounds to train him.
But if he presented this book as an end of term exam paper to his university tutor for marking, his tutor would have torn him apart for this piece of writing, and FAILED him accordingly.

For example he refers to those he castigates:
Pat Robertson et al as:
Religious zealots,
Ignorant of all except biblical learning,
Christian murderers of abortion doctors
He makes no mention of the the abortion doctors murdering the babes in the womb.

Of those he likes:
He quotes Bishop John Shelby Spong, in The Sins of Scripture, who RIGHTLY observed. Those who wish to base their morality literally on the Bible have either not read it or not understood it.
And with Richard Holloway, recently retired as Bishop of Edinburgh, who describes himself as a 'recovering Christian'.
one of the most stimulating and interesting encounters I have had.

And finally the RESPECTED journalist Muriel Gray he quotes:
“The cause of all this misery, mayhem, violence,terror and ignorance is of course religion itself.”
If Muriel Gray says it, it must be so. Is Muriel an authority on Religion?

Richard can’t have it both ways.
He portrays all those he castigates as "NUTTERS."
Ignorant of all except biblical learning.
Then as having either not read the Bible or not understood it.
It appears that Richard has either not read what HE has written or not understood it either.

People who have not read the Bible, cannot be acting because of Religion.
Also people who have misunderstood it, cannot be acting according to Religion.
And they cannot at the same time be ignorant of all, except biblical learning.
Therefore, all these NUTTERS cannot be acting because of religion.
What comes through here is they are just NUTTERS. Religion has nothing to do with their actions.
I’m afraid Richard has defeated his own agument here.
What an extremely poor academic effort. What a waste of money educating this man.

  • 238.
  • At 12:32 AM on 24 Sep 2006,
  • Cyrus wrote:

I have been following Hawkins for some time and indeed he is a rare voice of reason amongst politicians scared of disrespecting the religious, and sheepish journalists.

As an answer to "If he does not believe in God, then who are we put here by?", This person for one reason or another has ignored the most likely possibility that our existence is pure chance and devoid of a superior purpose. You couldn't have proven Hawkin's point much better; some people just NEED comfort and purpose and cannot fathom a world without it. This is why religion exists and must be kept from power.

  • 239.
  • At 12:40 AM on 24 Sep 2006,
  • Gareth Morris wrote:

The theory of evolution of the Coca Cola can.

Billions of years ago, a big bang produced a large rock. As the rock cooled, sweet brown liquid formed on its surface. As time passed, aluminum formed itself into a can, a lid, and a tab. Millions of years later, red and white paint fell from the sky, and formed itself into the words "Coca Cola 12 fluid ounces."

Of course, my theory is an insult to your intellect, because you know that if the Coca Cola can is made, there must be a maker. If it is designed, there must be a designer. The alternative, that it happened by chance or accident, is to move into an intellectual free zone.

The banana -- the atheist's nightmare.

Note that the banana:

1. Is shaped for human hand
2. Has non-slip surface
3. Has outward indicators of inward content:
Green-too early,
Yellow-just right,
Black-too late.
4. Has a tab for removal of wrapper
5. Is perforated on wrapper
6. Bio-degradable wrapper
7. Is shaped for human mouth
8. Has a point at top for ease of entry
9. Is pleasing to taste buds
10.Is curved towards the face to make eating process easy

To say that the banana happened by accident is even more unintelligent than to say that no one designed the Coca Cola can.

  • 240.
  • At 12:45 AM on 24 Sep 2006,
  • Gareth Morris wrote:

In response to Neal (225):

"And therein lies the problem. Are we looking for the truth or something that makes us feel better about ourselves? Sorry, but I agree with Professor Dawkins that the truth is more important than being comfortable."

I agree with you totally on this one Neal. Pursue the truth by all means.

  • 241.
  • At 02:58 AM on 24 Sep 2006,
  • saad wrote:

in my view professor is right on many accounts but unfortunately I happen to know some parts of the world where all they have is religion and religion is the only hope and reason to live as they do not have luxury to afford this truth.they hope there would be some place at last where they can really live.

  • 242.
  • At 03:10 AM on 24 Sep 2006,
  • Patricia wrote:

Looks like we are still blaming God for the "evil" that Men do.

  • 243.
  • At 06:36 AM on 24 Sep 2006,
  • Timcol wrote:

To Gareth Morris,

Your banana "atheist nightmare" has long been debunked. Here are the counter-arguments (courtesy IronChariots.org):

1. The bananas that we eat today were specifically bred by humans to be a size that we like. Natural bananas are much smaller. This is a bit like Douglas Adams' analogy of a puddle thinking that the hole it's in was perfectly designed to contain the puddle.
2. The fact that a banana fits perfectly in our hand says a lot more about the evolution of hands than it does about bananas. The human hand is very versatile, able to change shape enough to hold a tiny pebble or a large basketball. Lots of the things we don't eat also fit in our hands.
3. More animals eat bananas (especially naturally occurring bananas) than just humans. Perhaps God created bananas for monkeys and humans just knew a good thing when they saw it.
4. We eat all kinds of food. The coconut is also enjoyed by humans as food yet, apart from having a non-slip surface (like almost all objects) and being pleasant to eat (like most food), it holds none of the other properties of the banana. A cow, which some might say is far more delicious than a banana, is fairly difficult to hold in the hand when in its natural form. Like many other foods, cows also require some very particular preparation before eating otherwise some nasty diseases can result. The diseases come from bacteria that theists would also say were created by God.
5. Speaking of bacteria, the number of objects in the universe that are inedible and even dangerous to humans far outweighs the number of objects that are tasty.
6. Far from being proof that the entire world is custom made for our pleasure, this seems to be a case of cherry picking certain features to find one good example.
7. Pineapple.

The fire that seems to burn in Professor Dawkins' belly is a quest for the truth. Why does he show so much zeal when surely the ultimate truth is that we haven't a clue? But we who are interested in these things see a process and the process stems from a fundamental question about us as manefestations of DNA that can strut the world, pontificate, wonder, fight each other and ask the question "Why?" Why in the whirling chaos of the cosmos are we sentient beings able to know our demise?
Existentially we can just accept it and make another cup of tea or stop asking the question.
For me some of the truth comes from accepting where I came from and not fighting that. Some of the wisest Christian theologians, and I include Benedict and Ignatius Loyala stress the adherance to a rule and from that experience will come an understanding that cannot be acheived through sitting on one's butt.
Are these glorious displacement activities designed to avoid asking the cosmic question?
The two writers I find helpful are Richard Holloway and Karen Armstrong.
Karen Armstrong is tireless in her quest for the truth about all the great religions. What is so interesting is that the fundamental questions about God seemed to be paralleled by all the great faiths. We who believe seem to be on railway tracks heading in the same direction and only occasionally touching. What she blows apart is the notion that Christianity discovered altruism and love.
Some practical questions remain and one of them is: "Does religion do good or harm?" We can all find answers to that but I work as a GP and one of the ways I think I can do harm is in removing Hope. And when asked what I beleive inwardly I say to myself that I beleive in respect and respect is about seeing and listening and on the whole not coming up with answers that do no justice to the question.

The Third Revolution – A Study of Psychiatry and Religion by Karl Stern (pub 1961) contains a very important idea - it is simply impossible for man to run on "scientific ball-brearings." And this is why:

All attempts at social engineering are utopian, therefore have a metaphysical/spiritual/non scientific element to them. It is this that leads to authoritarianism, and is why they fail. it is a disastrous fallacy to grade the 2 different workings of the human mind, and believing scientific truths are truer than poetic ones. Some insights are gained in the one way and some the other.

Freud (like Dawkins) didn’t stop at the scientific but ventured into philosophy and expounded his ideas on religion. Freud’s method was reductive – i.e. reducing everything in the supernatural to the natural – God is nothing but a father figure. This nothing but philosophy is common to all materialistic trends of the 19th century.

“This theory of nothing but appears the more devastating the more it advances towards things of a psychic nature..." says Stern.

It is the most remarkable reductive statement – Religion is nothing but an obsessive-compulsive neurosis. Freud transposed this into mass psychology, and said religion is this...a ritual is the re-enactment of a traumatic experience to ward off punishment and so deal with guilt...etc, etc...

“If someone decides, merely on the basis of psychological observation what God is...then there is not boundary to psychology. This would mean psychology can answer all problems, and that things have no true essence.”

O that academics would understand this:

Many modern thinkers took this destructive line – Husserl warned of the danger of this – he called it psychologism. Only later would the disastrous social implications become evident.

All materialist philosophies contain inner contradictions – idealist elements in disguise. .

Stern called this: The Inverted Renaissance = Better-Knowing i.e. Not only do we know things we are also enlightened about them.

Marx supplied his own philosophical superstructure for the theory of economic determinism. He also began with a nothing but theory.

“.. when something of the natural order was elevated to a position of primacy over the spirit...the result has been a most fiendish form of dehumanization, something like a prenatural spectacle in which the human form can no longer be discerned...the unspeakable things which happened when the biological was allotted a position of primacy in Germany, and when the economic was allotted a position of primacy in Russia should give us fair warning. ”

“For many intellectuals in pre-Hitler Germany it was a smart thing to believe in the primacy of the biological. For the charming people who populate Chekhov’s stage it was the smart thing to be nihilistic. They never to think this thought through. So that they might be able to behold the end...they were not able to imagine their own persons in a world in which this thought was part of the fabric of a lived reality.”

“If Marx, instead of saying, “Religion is nothing but the opiate of the people,” had told some of the members of the ruling class...”Woe unto you who use religion as an opiate for the people,” he would have had a strong point....If Freud had told some of his patients, “What you call your religion is actually your neurosis,” instead of claiming that religion is neurosis, he would have stated a frequently observed truth. “

Dawkins has consigned the vast majority of the the world's population as suffering from delusion, and in doing so has made exactly the same intellectual and philosophical error as Marx and Freud did before him. O that we would learn the lessons of history and move on...

  • 246.
  • At 10:12 AM on 24 Sep 2006,
  • Nigel Hoath wrote:

I'm an undecided but open minded guy and thus look forward to a full read. Sadly, despite thinking and wanting there to be more to life I can find no religion that makes any sense to me.

If anyone can offer a god who is not communication retarded, geographically challenged and whose followers preach hate and intolerance I would certainly be interested in listening.

  • 247.
  • At 10:59 AM on 24 Sep 2006,
  • John Wood wrote:

Since the death of Bertrand Russell, who dotted the ‘i’ s and crossed the ‘t’ s for me regarding religion, I have been leaderless. Dawkins is my new god.

With all political parties now attempting to embrace green issues the first prospective PM to reject god will have my vote.

When asked by pollsters what is the greatest danger now facing the world I have recently responded with global warming or over population. But now having been made aware of the “End Timers” power in the states for me religion is vying as the greatest danger.

Dawkins book will probably not convert many believers but lets hope it will tip some agnostics over to full blown atheism.

  • 248.
  • At 12:05 PM on 24 Sep 2006,
  • Ahmed wrote:

It was indeed a pleasure to watch Professor Dawkins and Jeremy Paxton on Friday.

I would like to thank Professor Dawkins on behalf of thousands of free thinking individuals trying to find a voice in these days of fundamentalists.

It is clear that this book is as important as Professor Hawkins book on History of Time. We need a “Messiah” of common sense and logic in these days where every action is now dictated by either the “End Timers “in USA or Fundamentalists in Middle east.

I was fortunate enough to have studied and lived amongst a number of different religions and have come to same conclusions as Professor Dawkins. The current religions have access to vast amount of funds and recourses and will not release their hold on their followers and as a result will take every opportunity to fight common sense and scientific view.

Based on the history of evaluation so far it is clear that human race will develop in two directions, one with highly developed brains and the other with highly developed physical features. The sole purpose of the human race is to gather experience and have the ability to store and pass this on to future generation. A recent case of a woman in California has shown that she can recall events of every day in her live. It will be possible to repeat this by use of drugs. Next step will be transfer this to a central bank and then on to new bodies and machines! Time travel and Space will thus be possible.

I feel that Professor Dawkins should start a “Society of Free Thinkers” (SFT) which will become a force very quickly. Once again thank you BBC and Thank you Professor Dawkins it is only possible in UK.

  • 249.
  • At 12:21 PM on 24 Sep 2006,
  • bik toor wrote:

I do not agree with the title as in fact it is a "paradigm Delusion". Any strongly held dogmatic belief is elligible for Delusion.

In Dawkins own previous book the Selfish Gene the acts of the suicide bombers are already explained i.e. these men had more genetically in common with oppressed Palestinians and Iraqis than the Invading US and UK forces. However this genetic imperitive can be subserved by extreme belief systems ergo black soldiers in the US forces and perhaps the occasional white muslim.

Does Dr Dawkins ever consider the possibility that he may be the one who is deluded? He is so critical of religious people who are sure of their beliefs, yet he himself is so arrogantly sure of his atheism. As a Christian for over 50 years - and never more convinced or committed than I am now - I readily admit that many bad things have been done in the name of religion, including Christianity. But this does not, in itself, prove it to be untrue. Some people who claim to be Christians have simply not lived up to what they claim to be. However, I challenge Dr Dawkins to deny that if everyone lived according to the teachings of Jesus Christ the world would be a much, much better place. I also ask him to imagine a world without all the good things done by people who were motivated by their faith - a world without William Wilberforce, Lord Shaftesbury, Eliabeth Fry, Martin Luther King, etc.. Dr Dawkins always picks the bad examples and conveniently ignores the good ones.
And has Dr Dawkins ever tried to prove that Jesus did not rise from the dead? Since he makes so much of the need to consider, evidence, let him examine the evidence for the event which has formed the foundation of Christianity for 2000 years.

  • 251.
  • At 01:17 PM on 24 Sep 2006,
  • Amal Basu wrote:

Newsnight 23/09/2006

In spite of all its trendy aberrations BBC still has some intellectual passion that showed in this interview.
I am like Prof. Dawkins subscribe to the atheism, yet I believe in personal god and I do not find these two are contradictory. Jeremy Paxman posed a question citing an example of climbing to a mountaintop and overwhelmed by the beauty of the surroundings and marvelling the creator of such beauty. I will have no qualm about it until someone explains to me the rationale of the perceived beauty of the surroundings. Our idea of such a creator of such beauty should always be progressive and changing. God should have element of change – with the advancement of our knowledge, our element of unknown should change. The existence of essence i.e. beauty itself could not be explained away. Plato’s idea is that intellect could take us so far, after that we have to rely on our personal experience. Some cave dwellers could have the experience of seeing the sunlight – no body could explain how the ultimate Bhodi could be achieved to attain the Nirvana (seeing the sunlight). But there it is - one could see the sunlight but what personal exercise is needed is not clear yet. So appreciation of beauty itself is not a problem, but by what means its essence could be achieved is not clear to us. Contemplation is not enough. There lies the dichotomy. Until this is resolved Atheism’s rationality will have to live with this deficiency so far the god is concerned.

Amal Basu


  • 252.
  • At 02:05 PM on 24 Sep 2006,
  • Jay Dawson wrote:

Hi Dawkins, You sound like a man fussed with his God - How else could you get so mad about something that doesn't exist?

  • 253.
  • At 03:17 PM on 24 Sep 2006,
  • Andy Marshall wrote:

It's easy to criticise religious belief if you only look at the negative aspects. Many western leaders throughout history have been church going people and have brought about fairness and freedom in our society. Many charities are religous ones and feed and help people worldwide who otherwise would not have been helped. What about Mother Theresa and others like her who have given themselves selflessly to help others. People of faith in God have had a positive effect on our society throughout history, producing much of our western values and prosperity we now take for granted.

  • 254.
  • At 03:32 PM on 24 Sep 2006,
  • Matthew Shute wrote:

Looking over the comments, I see the same old story. Angry at having their delusions challenged, the faithful resort to their usual tactics, all of their arguments stemming from a lack of intellectual integrity. They cite various versions of the Argument from Design or the Argument from First Cause, both of which have been demolished countless times by countless philosophers over the decades. They are willing to do all kinds of mental gymnastics, twisting and turning to justify their weird Bronze-age beliefs.

The difference between people like that and somebody is more fundamental than their belief or disbelief in God. The person who has faith as the centre of his/her worldview is primarily concerned with how "nice" or "righteous" his/her beliefs are. Once they have settled on the belief, their job is then to shore it up and justify it as a fact, no matter what. Dawkins, on the other hand, is only concerned about whether his beliefs reflect the TRUTH or not. He understands that the truth is independant of what anyone chooses to believe. Trying to impose our own "truths" on reality is meaningless.

Worse - the faithful, because of their pig-headed refusal to simply think rationally and objectively (rather than resorting to the absurdity of "faith" in arbitrary beliefs) are plunging the world into a very real hell.

A long time ago, Nietzsche said... "a casual stroll through the asylum shows us that faith proves nothing".

For anyone who enjoys the God Delusion, also please give Daniel Harbour's book on thesim-atheism a try. Google "Daniel Harbour".

Matt S.

  • 255.
  • At 03:52 PM on 24 Sep 2006,
  • Gareth Morris wrote:

Did Professor Dawkins consider the many scientific facts in the Bible during his investigation, all of which were written thousands of years before man discovered them. It must have been a test for those folk who believed the Bible when it said the earth was round (Isaiah 40:22) and freely floated in space (Job 26:7), when science at that time and common logic adamantly maintained otherwise.

  • 256.
  • At 04:07 PM on 24 Sep 2006,
  • DAVID BATCHELER wrote:

It would be unthinkable for the BBC to interview a member of a political party in such a loose way as Paxman's interview of Dawkins, without interviewing an individual from another party with similar credentials. Alister Mcgrath, theologian, scientist and Oxford Professor has thoroughly dealt with Dawkins' ideas in his book "Dawkins' God". Possibly he should be interviewed next. Dawkins'woolly thinking was revealed in his statement that Paul invented Christianity. A look at the writings of John and the other disciples shows this to be nonsense. Those who wish to lay any violence at Christ's door should read what he promoted as the second most important commandment to "love your neighbour as yourself" and take the trouble to read the parable of the good samaritan, Luke 10, v 30-37"

  • 257.
  • At 04:10 PM on 24 Sep 2006,
  • dj houghton wrote:

All children are taught some form of religious belief. Our desire to seek out a reason for existence ripens us for this indoctrination. Casting off the shackles of religious belief is arduous and leads initially to an overwhelming sense of loneliness. It is a path that only a minority are willing or able to make. With time the loneliness is replaced by an appreciation of the wonder of living and an acceptance that this is enough.

  • 258.
  • At 04:14 PM on 24 Sep 2006,
  • Gareth Morris wrote:

In response to Matthew Shute (255):

That won't hold water on Judgment Day.

  • 259.
  • At 05:57 PM on 24 Sep 2006,
  • Francis Fry wrote:

Catholicism would agree with the Author, in so far it too does not believe there is God in the universe or in nature, more commonly known as pantheism.

It is not certain however on what intellectual grounds the author basis his main argument. Is it as a scientist? Well science does not claim to make such audicious comments about the existence of God, it is not within its remit. Is it as a philosopher; well the author does not claim to be one and certainly does not appear to have any philosophical argument for disproving the existence of God. So, is it as a historian or politician? Claiming God does not exist, because modernity has to rule out medieval antiquated thinking and his support for gay rights, hardly qualifies as proof that God does not exist. It's mere opinion based on some populist sentiment.

Catholicism teaches that natural reason can find proof for the existence of God but is very careful about the boundaries it sets in regard the fields of knowledge applied. The author's question about the existence of God, it would claim belonged to the philosophical and to metaphysical realm of knowledge.

As for "narrow" moral outlook of modern day religion insofar it excludes gay rights, etc..., Catholocism, is very methodical in the way it first establishes the groundwork for the existence of God, it then discusses what sort of Being, God is, again speaking philosophically and only after establishing various "truths" based on human reason alone, does it begin to discuss what God has revealed about Himself. To dismiss Christianity out of hand because there is no God, is simply to beg the question!

The author claims he is a believer in the truth, but it appears he has not been honest with himself and with his audience about how precisely he establishes, or on what intellectual basis, he starts his argument. If he is talking about science alone, not only is he operating outside the remit of science but is infact agreeing with traditional Catholic view that God is wholly outside nature. The God of science truly does not exist, no one ever claimed He did.

If then the author wants to argue that we cannot know anything outside the field of science, well why right the book and make such an ascertion, since his ascertion is obviously outside the field of science?

Of course, for Catholics and many other faiths and great thinkers, it is not true that we cannot know anything. This is why philosophy, metaphysics have sought intellectually and painstakingly to ponder on these great questions about God and the nature of Being.

It seems to me, the author is full of hot air, out to make a quick buck! One of the characteristics of an atheist is his/her narcissism. The belief that he/she alone loves the truth and that he/she alone believes in the truth. The egocentricism is sad to say the least all the more so if the author is genuinely serious about the intellectual basis of his ideas.

  • 260.
  • At 06:03 PM on 24 Sep 2006,
  • zeno wrote:

Gareth

Isaiah 40:22 says (KJV): It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in.

Two points: a circle is NOT a sphere and the heavens are NOT like a curtain.

Also, Daniel 4:11 The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth.

Not possible if the earth was a sphere.

As for the other scientific bible 'fact' you try to convince us of:

Job 26:7 says: He stretcheth out the north over the empty place, and hangeth the earth upon nothing.

However, earlier in Job 9:6 Which shaketh the earth out of her place, and the pillars thereof tremble.
...and...
1 Samuel 2:8 The pillars of the earth are the LORD's, and he hath set the world upon them.

So, was the earth on pillars or was it floating?

A useful resource is www.skepticsannotatedbible.com.

  • 261.
  • At 08:57 PM on 24 Sep 2006,
  • david barber wrote:

Since I wrote 162 there have been several other emails mentioning e.g. faith schools and indoctrination of children.

Would it be possible to persuade Richard Dawkins to get to the root of this problem by becoming the new "Jamie Oliver" and championing the eradication of religious practice in our schools?

I am a big fan of Prof Dawkins' dry and sober style of argument, as well as what he has to say on this issue. But I quote from the extract from his book published on this site:

[Terrorists] perceive their acts to be good, not because of some warped personal idiosyncrasy, and not because they have been possessed by Satan, but because they have been brought up, from the cradle, to have total and unquestioning faith.

Does Dawkins really believe this ? Satan it's most certainly not. But one shocking - if not necessarily surprising - fact is that they were not brought up to believe in murdering people, but have turned to extremism as (mostly young) adults. Look at Bin Laden's youth ! With all respect Professor Dawkins, you are allowing yourself a rather lazy way out of thinking about the cause of a problem. As so often has been the case throughout history, religion here is not the cause but the justification.

  • 263.
  • At 09:39 PM on 24 Sep 2006,
  • Dee wrote:

Atheism is as a much an act of faith or ‘meme’ as Theism. A hundred years ago scientists measured people’s skulls and claimed they could spot criminals or anarchists by the shape and size of their head or ear lobes. The same pseudo-science saw a liberal democracy like Sweden sterilise the mentally ill and those deemed ‘unsuitable’ for having children. Sixty years ago scientists in Auschwitz tortured people to death to establish empirical data, subsequently used by ‘proper’ British, American and Russian scientists. So, why is it Christians have to defend or excuse every absurbsity of their history and faith, whereas Dawkin side steps the crass and the deeply immoral science that scientists have peddled in the past as ‘truth’?

Dawkin’s talks about the ‘truth’, but what ‘truth’ is he talking about? In some cases a belief in God can increase the chances of the survival of your DNA, for example, by say refusing to commit suicide, or as it was noted at Auschwitz refusing to give up. At Auschwitz a strong faith, not necessarily religious, was shown to increase your survival chances. If faith gives you an empirically demonstrated advantage in survival and therefore the ability to pass on your DNA, how can Dawkin’s dismiss faith as less than a rational response to human experience of life?

Further, Dawkins admits he cannot falsify any of his claims; therefore, his claims cannot by Karl Popper’s definition be scientific. Moreover, Dawkins does not prove anyone believes in Thor or the Spaghetti monster in the way people of faith believe in God, so how can the examples cited compare with a religious belief?

Perhaps, a nice fat book contract with an American publisher is a possibly better empirical reason for Dawkin's position. After all "Well God may or may not exist……. I cannot prove it either way" is not a book title that is going to sell.

  • 264.
  • At 10:19 PM on 24 Sep 2006,
  • Alex Spak wrote:

Amazing book! The more Professor Dawkins speaks, the more he shows that God does exist!

With a GOD there would be no atheists.

  • 266.
  • At 01:04 AM on 25 Sep 2006,
  • Gareth Morris wrote:

Zeno

"Also, Daniel 4:11 The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth.... Not possible if the earth was a sphere."

Read the context - it was a dream.

"circle is NOT a sphere "

The word translated "circle" here is the Hebrew word chuwg, which is also translated "circuit" or "compass" (depending on the context). That is, it indicates something spherical, rounded, or arched, not something that is flat or square.

"Job 26:7 says: He stretcheth out the north over the empty place, and hangeth the earth upon nothing.

However, earlier in Job 9:6 Which shaketh the earth out of her place, and the pillars thereof tremble."

Is it that simple to infer from Job 9:6 that the earth is sat on literal pillars when it does indeed say a few chapters later that He hangs the earth upon nothing? Why not try reading the book of Job for yourself, and then ask yourself could its author make such a mistake?

Also check Job 38:12,14 which describes the earth as being turned as clay to a seal - an accurate analogy of the earth's rotation.

Job 28:25 tells us that there is a weight for the wind.

Job 38:16 talks about the springs of the sea.
Check out Google: "Ray Comfort" for more.

Before I was a Christian I believed in God because of nature and the beauty of mathematics. I didn't read the whole Bible before getting converted. I only read the Gospels of John and Mark. I was transformed by the power of God, and not one awakened hour goes by in which I am not conscious of God being with me. For the 24 years before my conversion I didn't give God much serious thought. Whenever I would pick up a Bible it did not make much sense to me. Read 1 Corinthians 2:14.

Can you honestly say you are innocent of lying, stealing or lusting? Those are just 3 of the 10 Commandments. Have you ever murdered? God considers hatred as murder. We are all guilty of breaking the Commandments. Listen to the voice of your conscience, and let it remind you of some of the sins of the past. God has seen every sin we have ever committed.

If you are serious about rejecting the Bible and its plan of salvation then you'll have to face God on Judgment Day for failing His 10 Commandments. God does not want you to go to hell and not believing in Him is not what's going to send you there. What will send you there is the fact that you have broken His Law. If you accept Jesus as your saviour He is able to present you perfect to God Almighty, since His blood which He shed on the cross cleanses you of your sin. God then see's you as He saw Jesus when He was baptised (Mark 1:11). You become a child of God. It's not something you can earn, it is a gift of God given to anyone willing to believe.

God bless

  • 267.
  • At 07:44 AM on 25 Sep 2006,
  • Chris wrote:

It was a fascinating interview but I couldn't hep being left with a slightly anger at the displayed arrogance. He openly states that he wants peple to face the truth.(His version of the truth I assume) but why is it so important that people face this version of the truth? I understand why sceintists struggle with the premise of religous belief. It is all based on faith and a belief in something that can not be proven and I understand why they wish to disprove its factual basis. What I fail to understand is why they can not let those that do believe, just believe. Either those believe are right ( and this would make the scientists look silly) or they are not but need it as a emmotional crutch. If it is the latter, the only harm is if it turns to extremism and this equates to a very small minority who would be extremist in something else (politics?) if not religion. How can anyone believe that they alone know the truth? If only life was so simple.

  • 268.
  • At 09:33 AM on 25 Sep 2006,
  • Gareth wrote:

Religion worries me. We are currently caught up in a religious war. The so-called "war on terror" is just that. We are heading towards oblivion simply because two sets of people don't agree with how to support and worship god. It's utter stupidity. Yeah, they might dress it up as a "war against the evil terrorists", but are the terrorists necessarily evil? No. They just have a wildly different view to what we in the West are used to. Richard Dawkins is absolutely correct to be trying to open people's eyes as to how dangerous religion can be, and I support him 100% in his quest.

  • 269.
  • At 10:59 AM on 25 Sep 2006,
  • Davlan wrote:

If chapter 1 is anything to go by, this book is going to be absolutely brilliant!

BRILLIANT!

  • 270.
  • At 11:38 AM on 25 Sep 2006,
  • Ollie wrote:

The attitude towards the myth that Pat Robertson apparently blaming Hurricane Katrina devastating New Orleans on a lesbian living there struck me as being along the lines of "yes, well...it may be made up and bunk...but it proves my point"
Which rather undermines his whole argument that religion and supposed supernatural deities are made up and bunk.

Dawkins seems so utterly (and, somewhat ironically, fanatically) obsessed with proving his point, that he misses it entirely. Religion is not about proof. It is about faith.

  • 271.
  • At 11:57 AM on 25 Sep 2006,
  • Chris wrote:

I am confused by Dawkins. On the one hand he draws the conclusion from science that the world is cruel, harsh, and indifferent, with no underlying morality. As he says, 'This is one of the hardest lessons for humans to learn. We cannot admit that things might be neither good nor evil, neither cruel nor kind, but simply callous - indifferent to all suffering, lacking all purpose.' On the other hand, he says that religion is evil and to be opposed. If the world is amoral, how can he make such a moral judgement?

  • 272.
  • At 12:10 PM on 25 Sep 2006,
  • Paul, 23 wrote:

Religion, either directly or not, has led to the main cause of death and destruction over centuries and even today. Over what? Can we prove that prophet was buried here? No, but we'll fight for it anyway.

I was brought up as a Christian, and while I believe it has helped me become a law abiding and well educated member of the public, I am now educated sufficiently to know that I am not going to believe any story which has been told, re-written, deciphered and translated many times over hundreds of years.

Hawkins is right. Wake up you lot and realise if you don't pray what difference will it make. And why is it that the people 'God' does speak to are always mental. Why doesn't God ask us to do good rather than blow something up? I wonder why.....

  • 273.
  • At 12:14 PM on 25 Sep 2006,
  • David wrote:

If were we all just a fraction as rational and civilized as Richard Dawkins the world would be a much safer place.

  • 274.
  • At 12:16 PM on 25 Sep 2006,
  • Mo wrote:

There's been many other books like this, but somehow this is getting some people frothing - and it's just to sell well at a popular time (obviously).

Don't believe in God? Fine, no argument. Think that Religion is the root of all evil?..Er, Atheist Stalin killed people for just being priests. Without Religion people would kill for other reasons, and have (territory, skin colour etc.)
People do wrong, and it's widely understood that mainstream religions do not endorse intolerance. If you counted extremists amidst Islam then you'd find it to be very small. And then there's the debate whether these pockets are just religious hijackers. Anyone can say they're of a religion and then kill someone.

It's dangerous to think that being without religion is somehow a cure-all, some people require the disciple of religion whether there is a God or not.
Believing or not is one thing, but thinking atheism is the best way is no different to religious fascism. And this is what turns me off about this book, it sounds stupid.

  • 275.
  • At 12:25 PM on 25 Sep 2006,
  • Chris wrote:

Some wrote "I think I'll write a book called 'The Dawkins Delusion'".
Well just make sure you've read and UNDERSTOOD his arguments first!

This is the book I have been waiting for all my life. Can't wait to get hold of a copy. If I could afford it, I would buy thousands, and hand them out on the streets.

  • 276.
  • At 12:52 PM on 25 Sep 2006,
  • Ian Scott wrote:

Very interesting interview with Richard Dawkins well handled by Jeremy. Hope you can have future Newsnight Bookclub interviews on a Friday or before eleven so we can see them in Scotland

  • 277.
  • At 12:57 PM on 25 Sep 2006,
  • Chrissie wrote:

Oh joy, yet another academic displaying the fine art of picking the bits that further his argument (and ignoring the rest) in order to denigrate a fine old book.

The Bible has survived two millenia of translation and interpretation and hostility.
Will Professor Dawkin's book still raise interest and discussion in 4006? Somehow I doubt it.

  • 278.
  • At 12:57 PM on 25 Sep 2006,
  • swebb wrote:

There seems to be a fair few responses from people hoping Dawkins finds God before it's too late ! What do they mean by this ? It implies that if you don't find God then God will in some way punish you. If that is the case you have to ask if this is the kind of God that millions of people seem to waiste there whole life praying to.

As Frank Zappa said in 'Dumb All Over -

Hey, we can't really be dumb
If we're just following *God's Orders*
Hey, let's get serious...
God knows what he's doin'
He wrote this book here
An' the book says:
*He made us all to be just like Him,"
so...
If we're dumb...
Then God is dumb...
*(An' maybe even a little ugly on the side)*

  • 279.
  • At 12:58 PM on 25 Sep 2006,
  • Dave Purnell wrote:

Who are all these bizarre people who think Dawkins' 'put here' comment proves he is contradicting himself?

  • 280.
  • At 01:02 PM on 25 Sep 2006,
  • Atom57 wrote:

Shunning a religious belief in favour of accepting post-theist thinking is likely to have a limited appeal .
When I discuss this with people they are either indifferent or not willing to go the whole hog . Preffering to label themselves as agnostic .

Mankind won't progress until we eradicate the racial and sexual prejudices that stem from religious teachings or educate young and impressionable minds to value their lives ,instead of throwing them away in the name of a mythical being .

It's unfortunate that in the 21st Century we are still having to give religion so much attention .
I welcome the day when a religious belief is an eccentricity .

  • 281.
  • At 01:02 PM on 25 Sep 2006,
  • Martin Leverton wrote:

I am a firm, and informed, supporter of the theory of evolution by natural selection and do not think that it's necessary to invoke god to explain natural phenomena. That said, it would be better if Prof. Dawkins would admit that he is simply stating his own beliefs. They may be right, probable, or well founded. But, as someone employed to foster the understanding of science he must, presumably, be only too aware that a hypothesis that god does not exist, cannot be framed in such a way that it is capable of disproof, and as such, is not science. The only scientific attitude to god would have to be a very robust agnosticism. Whether or not you think there has been a lot of hatred and irrationality peddled in the name of religion, is not an argument about the central premise. Establishing that people can be irrational, that many belief systems are flawed, and that horrors have been committed in the name of religion is the easy bit, but not really the point. I'm pretty sure that theism and atheism are both just different belief systems, and not really open to a conclusive scientific debate. I feel he should be more honest, and simply state that he's made the best informed hunch that he is able to, on the evidence available. That would be a perfectly respectable position, providing he would be willing to buy into the whole package. The "whole package", be it right or wrong, is one in which subjects like beauty and morality are very difficult concepts to grapple with, though he does, when interviewed, seem to have no problem taking them on-board, in as naive and wide-eyed fashion as others take on religious beliefs.

  • 282.
  • At 01:03 PM on 25 Sep 2006,
  • mattcitizen wrote:

It's so refreshing to see the BBC devoting some time and attention to atheism and humanism as worldviews. Enough of our license fee goes to funding Songs of Praise, Choral Evensong, Thought of the Day and other such guff already, thank you very much.

Religious thinking is, to my mind, the ultimate form of backwardness and human stupidity. And yet I can hardly get on the tube these days without some zealot shouting about this nonsense in an atempt to proselytise. Thank goodness for Doctor Dawkins! And thank you BBC for providing some airtime to a voice of reason amongst the insane din of those who beleive in fairy tales.

  • 283.
  • At 01:03 PM on 25 Sep 2006,
  • Patrick Nicholson wrote:

What about all the good things people do motivated by faith? For example, faith-based organisation provide 70 percent of care to HIV patients in Africa. They don't do it for money, but for reasons of faith. Not like Dawkins of course, who has been dinning out on his anti-religious obsessions for years.

  • 284.
  • At 01:10 PM on 25 Sep 2006,
  • Hanbury Hampden-Turner wrote:

Judging from the excerpts, this is yet another Dawkin book, in the now familiar mold. That is to say entertaining, clearly written, but with no actual substance.

Dawkins consistently shys away from something very obvious. That his contentions should be supported by his examples. Instead he makes a statement, starts to explain it, and then drifts off into another diatribe against religion. It's easy for the reader to forget that he never substantiated his original point.

Try this: Read chapter 7. Now, apart from the amusing stories about scripture and religious fanatics, what was his actual point? He refers to a few serious-sounding points, but these have little or nothing to do with the examples he uses. He never tries to connect them.

He _seems_ to be arguing that you can't get morality from the bible, because there is too much that is immoral in there. It's not a statement he makes, or an arguement he pursues.

It's entertaining stuff, and I'm sure there is raw material for a serious discussion there, but you won't get a coherent arguement about religion from Dawkins. It's just a rant masquerading as an arguement. Very disappointing.

  • 285.
  • At 01:10 PM on 25 Sep 2006,
  • towcestarian wrote:

Whilst I agree with almost every word the great Prof Dawkins says, he has missed one fundamental point. The majority of the world's population are just too plain stupid to be able to live without a god. Take God away from them and these dimwits will just turn to all sorts of new-age claptrap. Crystal worship anyone?

  • 286.
  • At 01:14 PM on 25 Sep 2006,
  • Tony wrote:

It sounds wonderful, I can't wait to buy a copy. I have been an atheist all my adult life and have always found fervant religious belief both fascinating & appalling. Having tried many times myself, I can't see Richard's book getting through to the people that need it most, but now that even the pope has had to publically admit his fallibilty, maybe miracles can happen after all!

  • 287.
  • At 01:15 PM on 25 Sep 2006,
  • Joseph Black wrote:

The problem here is that people are confusing the issues. You cannot compare science (reason and rationality) with religion (the home of the confused, the nebulous and the medieval).

So much is done in the name of religion, but the idea that science produces the same evils is utterly without perspective - science has moved on more in the last 50 years than in the last 500, due to the fact that it can be proven or unproven - religion has by and large remained unchanged for hundreds of years.

What should be the focus here is that religion is utterly un-provable. The very fact that the American extremist Anne Coulter rages against the "agents of reason" proves my point; reason is by its very nature a good thing - to say it is godless is true as there is no empirical reason to believe in a god - but to present this as evil is simply irrational.

There is no need to eradicate religion from society, as it gives support and help to so many, but to replace science with the teachings of a confused and jumbled book that could have been written any time in the last 2000 years is selfish and shortsighted in the extreme.

We should be going through a Golden Age - a global economy, higher levels of wealth and living standards in the west, and technological and scientific progress unthought of 20 years ago - but the actions of these agents of stupidity are dragging us back to the Dark Ages.

  • 288.
  • At 01:16 PM on 25 Sep 2006,
  • Richard wrote:

This a time when the mixture of religion and politics have become such a negative infouence upon human affairs . Dawkins insights not to mention his courage are a beacon of sanity .

  • 289.
  • At 01:17 PM on 25 Sep 2006,
  • Jill Jago wrote:

I can't wait to read the whole book. I admire and totally agree with Richard Dawkins. God and all religion in the world, past and present are repressive, manmade, devisive and bloodthirsty. The current fusion of religion and politics in the United Sfgates and in theis country is shameful and destructive in the extreme.

Prseident G W Bush is not the first US president informed by god to undertake an invasion of a foreign country. Remember William McKinley and the Philippines? As someone recently quoted, those who speak to God are essentially beggars and those to whom God 'speaks' are insane.

In passing - if Bush and Blair are such committed Christians what will happen to them on Judgment Day when they face St Peter at the pearly gates? Ho hum...

  • 290.
  • At 01:17 PM on 25 Sep 2006,
  • Andrew wrote:

If Mr Dawkins is convinced that the old testament is a random conglomeration of superstitions because it consists of many different documents, what does he say about the Messaianic prophecies? I'm a classicist and hence am familiar with the notoriously ambiguous nature of prophecy in the ancient world, and I have to say when I read the biblical prophecies I was ASTOUNDED at their precision and accuracy!

I didn't understand what he said about Christianity being invented by Paul; Paul was a zealous pharisee, firecely devoted to his Jewish faith, and nothing short of a miracle would have made him join the people he persecuted, give up his life to preach their message and reform his character as we can see from his letters. I mean, he went to his DEATH for his beliefs, as did most of the disciples. These were the closest people to Jesus, and if they HADN'T seen his miracles, his prophecies, his healing and seen him after his death, and understood that he was the Son of God why did they willingly go to their deaths fo the sake of a message they knew to be false? We need to seriously reconsider the context in which the gospels were written.

Mr Dawkins needs the God he is attacking, and for his own sake I hope he meets him soon.

  • 291.
  • At 01:17 PM on 25 Sep 2006,
  • Amy wrote:

Richard Dawkins - I'm praying for you x

  • 292.
  • At 01:19 PM on 25 Sep 2006,
  • Dan Carpenter wrote:


Acrid Shark Wind

  • 293.
  • At 01:19 PM on 25 Sep 2006,
  • Graham Cole wrote:

I have been an atheist all my adult life, that human knowledge is limited is an idea I find obvious and undeniable.

I find my self in agreement with pretty much everything Dawkins has ever said. And yet, he does leave me feeling uncomforable that his view of humanity is somehow incomplete. Most of this is probably just an ingrained habit of politness that restains me from critisising peoples deeply held personal beliefs, but I have also come to realise that we cannot understand people without appreciating that we have an inate desire to belive. We must understand this all too human frailty - rather than simply railing against it.

Being an atheist is not easy and even after many years I still hear the siren call of comforting certainty. The world needs people like Dawkins to remind us of our limits and to accept them.

  • 294.
  • At 01:24 PM on 25 Sep 2006,
  • Craig wrote:

To paraphrase the author in question.

"There are two ways in which scripture might be a source of morals or rules for living. One is by direct instruction, for example through the media (TV, radio, books, internet and the like). The other is by example: God, or some other identifiable character, might serve as - to use the contemporary jargon - a role model or icon. Both routes, if followed through religiously (the adverb is used in its metaphoric sense but with an eye to its origin), encourage a system of morals which any civilized modern person, whether religious or not, would find - I can put it no more gently - obnoxious."

Which leads me neatly to the question what kind of fundamentalism Professor Dawkins is espousing himself? My personal faith in scientific principles of observation and open-minded interpretation have been soundly shattered. Perhaps before those of different world views and cultural upbringing launch the next war of extermination they consider that like other religions science is a broad-church and our more zealous extremes do not really demonstrate the core prinicples by which we operate.

  • 295.
  • At 01:28 PM on 25 Sep 2006,
  • Julian Corner wrote:

How nice to hear someone saying what I've been saying for years.

The trouble was that when I was saying it Paxman never asked to interview me.

I could have told him all that years and years ago.

  • 296.
  • At 01:29 PM on 25 Sep 2006,
  • Ivan wrote:

Ref: Comment 277

Don't forget that God Loves You Too :o)

  • 297.
  • At 01:30 PM on 25 Sep 2006,
  • Nicky wilson wrote:

Well, beleiving in a god or gods is so illogical one has to remember that the only way it survives is because we have to brainwash children in order to perpetuate it.

One can realise how sensible or irrational each of these gods are by asking why is it if god was such all knowing, why then did he not produce a video of himself and some of his powers thousands of yrs ago rather than send us one guy in a beard in Israel, another from Nazareth and or one guy who lived in the desert near Mecca?

Moreover you can tell god is not all embracing by realising that each god' is strangely focused on a particulat area of the planet, and if he was all powerful he would surely have told us which version of god was his or her or it's 'genuine authentic article' one by NOW, surley?

Sadly one might as well claim one believes in fairies at the bottom of your garden, such is the paucity of evidence for each of these religion's gods.

We are getting to the point now where those of us who believe in humanity in preference to these falsehood beliefs know we will be attacked and or in many instances killed for refusing to beleive in their version of fairies at the bottom of the garden.

Religious idolatry is as dangerous as political fanaticism of the Far Left and Far Right (and many shades in between) which are not backed up by science and quality education

Having read only the extracts from his book, I've learnt the following:

It's very difficult to even understand what you're reading if you approach a book only with an eye to what you can disagree with. To read a Dawkin's book I have to make the effort to understand what he's trying to say, to fill in what are (to me) the gaps in his argument, and to a certain extent try to sympathise with him. If I don't make that effort then I only see the errors, learn nothing, understand little and just think he's an idiot. But this is the way he appears to read the bible. As a result, his opinions on it are half baked and miss the obvious.

Very sad. You'd expect an intelligent man to be able to come up with something thoughtful, not just spout stuff that shows plenty of opinion but little thought.

If you think Dawkins is _reasonable_ then I think you have yet to learn to distinguish rhetoric from careful argument, or a populist tract from a reasoned debate.

  • 299.
  • At 01:31 PM on 25 Sep 2006,
  • Kevin Johnson wrote:

There is nothing wrong with believing in God, nor in any religion, yet I do not know of any religion that asks for people to be killed in it's name, apart from Satanism that is, and I'm not 100% sure of that.

So why do so many extremists want to kill in the name of their God?

If their God is omnipotent, as most seem to be, why do they need anyone's help in killing those that offend them?

Is there a God? If not, we should thank Professor Dawkins for putting the case so clearly. If there is a God, why get upset about Professor Dawkins? God will see he gets a BIG surprise!

  • 300.
  • At 01:34 PM on 25 Sep 2006,
  • Rob Paton wrote:

To all those who keep posting that Prof Hawkins contradicted himself by saying 'I dont believe we were put here to be comfortable'. You are completely missing the point.

One day the universe may well be worked out. Who knows, it may turn out to be a bloke with a white beard running things afterall (it does make me laugh how the western world portrays him as 'one of us' ha ha).

His point is that the more we find out and understand, the less likely that scenario is. Sorry folks, but them's the facts.

He stands for truth and logic, and it is science that strives to understand. Religion says it has the answers already and therefore rejects all aims to uncover the truth if it differs from 'theirs'.

Thats ok for simpletons, but not for a sophisticated society.

Well done Richard Dawkins. A sensible voice in a world full of misguided looneys.

  • 301.
  • At 01:35 PM on 25 Sep 2006,
  • Peter wrote:

Good God. What some people will do to make a living.

  • 302.
  • At 01:38 PM on 25 Sep 2006,
  • Steve byrne wrote:

The interview was a breath of fresh air.
The bible.. why would anyone take any notice let alone form a religon around a book written thousands of years ago by people who knew the world to be flat.

  • 303.
  • At 01:39 PM on 25 Sep 2006,
  • chris thomas wrote:

I am quite literally wetting my pants with laughter reading the repeated comments from various posters picking up on the "... we weren't put here to be comfortable." line.

Prof Dawkins has had a lot of practise wording things in ways that the ignorant can understand, so it is not surprising that they immediately go for the juglar while the irony passes effortlessly over their heads.

Go read some popular science books that are a little bit more up to date than a 2000+ year old text.

  • 304.
  • At 01:46 PM on 25 Sep 2006,
  • Tangles wrote:

My question is this, were all the people born prior to the life of the Prophet Mohammed infidels because the Koran had not been written at that time and therefore they could not of lived by its doctrine?

  • 305.
  • At 01:46 PM on 25 Sep 2006,
  • gary wrote:

why didnt Newsnight have someone like Prof. Alistair McGrath interview Dawkins? he is the only person to match and beat Dawkins in both a scientific and theological argument. further, since when did newsnight promote one form of extremism (nothing in any of Dawkins books can actually be described as more than a hissy fit against religion, lacking clear and qualitative argumentation) against another?
Gary

  • 306.
  • At 01:46 PM on 25 Sep 2006,
  • Paul wrote:

I am actually saddened to read an awful lot of people's opinions on this book, and on life in general.

Dawkins asks why God would be interested in us. Well, why wouldn't he be? How much must you hate yourself to make such a statement? I can actually feel the fear, the self-loathing and the hoplessness of many people who have commented here in that same way.

I pray for you all, because faith is not a bad thing and those who can't disassociate "faith" from "religion" are poor indeed. Religions kill, faith makes lives better.

  • 307.
  • At 01:46 PM on 25 Sep 2006,
  • Tim Wilkinson wrote:

I am dumbfounded by the number of posts on the page that illustrate that society is still full of people who believe in the tooth fairy, ghosts, Father Christmas and the monster in the cupboard. Many posts poke at Dawkins and say he should have a proper debate with a theologian. I am sure he would welcome the chance!

Well done to someone who actually has some guts to speak with clarity about such issues.

  • 308.
  • At 01:48 PM on 25 Sep 2006,
  • Andrew Bailey wrote:

A fair amount has been written about Richard's last words in the interview. "I don't think we were put here to be comfortable". I find it amusing and consistent that the religious commentators among us jump to an asumption when reversing this statement. He is stating what he doesn't believe. It doesn't indicate what he does believe. His statement is not proof to say that he thinks we were put here to be uncomfortable or to say that we were put here at all.

Logic 101.

  • 309.
  • At 01:49 PM on 25 Sep 2006,
  • Robin H wrote:

I would also recommend Alistair McGrath's book, "Dawkin's God" as balance to the discussion. McGrath is Professor of historical theology at Oxford University with a PhD in molecular biophysics so well able to debate with Dawkins. From what little I know the scientific community no longer takes Dawkins seriously. His scientific theories are so embarrassingly flawed that I'm amazed that he's got as far as he has. I understand he refuses a public debate with McGrath, I wonder why? It would only be reasonable to add McGrath's book to Newsnight's library in order to add balance.

  • 310.
  • At 01:49 PM on 25 Sep 2006,
  • J Neil wrote:

This whole issue of God and the disputes between different religions boils down to just one sentence. "Who has got the best imaginary friend".

  • 311.
  • At 01:50 PM on 25 Sep 2006,
  • Jeff wrote:

I believe that Professsor Dawkins really does need our prayers because where he's going he'll need all the help he can get!
Christians have always been easy targets for anyone with half baked and offensive ideas because we tend not to respond with violence. Could I suggest that the good professor now directs his campaign of enlightenment towards the world of Islam as they do claim, after all, to worship the same God?

  • 312.
  • At 01:51 PM on 25 Sep 2006,
  • Alexandre Raposo wrote:

To all the participating carthesians, i.e., the ones who believe that if the idea of god exists in our minds therefore god has to exist, I recommend an excellent book by an excellent scientist, Lewis Wolpert: "Six impossible things before breakfast: the evolutionary origins of belief".

To the ones that introduced 'Creationism' or 'Intelligent designs' to the debate, allow me to say that Science is a process depending on the power of its questions and not, like the doctrines above, on the confort of its answers.

  • 313.
  • At 01:51 PM on 25 Sep 2006,
  • Gary wrote:

please write the 'Dawkins Delusion' book, it will be a good read against the junk he is constantly spouting, i recommend you all read 'Dawkins God: Genes, Memes and the meaning of Life' by Alistair McGrath, a prof of theology with a PHD in science

  • 314.
  • At 01:52 PM on 25 Sep 2006,
  • Steve Blunden wrote:

When I look at my baby son, and see the way he learns to act and move, my heart yearns with love; and I perceive a Good Creator.

When I hear about someone's own baby being deformed or dying, then I am saddened; and perceive the evil in the world.

In contemplating the evil that robs, kills, and maims, I hope with longing that Good will prevail.

Indeed, Athiesm for all its rational argument cannot provide these: Wonder, Hope, and Love. Without these, we are left with a cruel and bleak world to scratch a meaningless existance from.

  • 315.
  • At 01:53 PM on 25 Sep 2006,
  • Jon wrote:

People who claim Science has disproved God have FUNDAMENTALLY misunderstood the two things i hold most dear: Science and God!

Science is a wonderful thing that allows us to understand our physical world with new eyes. However, science can never prove or disprove anything, only suggest a likely physical reality. Science can never measure a God who exists outside of our reality and cannot be defined in our terms.

I also agree however that organised religion has lead to a great deal of evil in our world... and i completely sympathise with all those who despair of what religious extremism is bringing to the world. Most of what people claim is "God-inspired" is human inspired. However, atheists attacking people for their religious beliefs is just as bad as religious people persecuting other religions or atheists.

  • 316.
  • At 01:56 PM on 25 Sep 2006,
  • Carolyn wrote:

Let's take this in context. Mr Dawkins is a well known atheist. But his problem here seems to be with religion and its interpretations and not necessary God himself (he can hardly criticise a being he does not believe in). Please bear in mind that faith should not just be based on books and religious dogma but a real experience of God. If more people read some of our religious texts properly, the world would actually be a better place to live. "Love your neighbour as yourself". I agree that religion can be dangerous. God and the love he asks us to show is not.

  • 317.
  • At 01:56 PM on 25 Sep 2006,
  • Tschaka wrote:

Dawkins defence that he was merely pursuing truth seemed to stray into bigotry when he stated that miracles were nonsense. This is contradictory with his statement that a scientist can never say God does not exist. It would have been more 'truthful' to say that he was only following the beliefs or conclusions the evidence had led him to. Certainly his position is not incontrovertable when it comes to substantive claims about ancient history, religion and sociology considering his expertise is biology. It seems that his argument is not really about truth.

I'm all for a debate about truth and the inherent evils of religion and society in general, particularly as a Christian who claims to follow the truth itself, but I don't think Dawkins contribution is ultimately very constructive.

  • 318.
  • At 02:05 PM on 25 Sep 2006,
  • Boris K. wrote:

Great! I am such a fan of the author! Great book! It should be on the summer reading lists in schools! Fantastic job!

  • 319.
  • At 02:07 PM on 25 Sep 2006,
  • Joseph Black wrote:

The problem here is that people are confusing the issues. You cannot compare science (reason and rationality) with religion (the home of the confused, the nebulous and the medieval).

So much is done in the name of religion, but the idea that science produces the same evils is utterly without perspective - science has moved on more in the last 50 years than in the last 500, due to the fact that it can be proven or unproven - religion has by and large remained unchanged for hundreds of years.

What should be the focus here is that religion is utterly un-provable. The very fact that the American extremist Anne Coulter rages against the "agents of reason" proves my point; reason is by its very nature a good thing - to say it is godless is true as there is no empirical reason to believe in a god - but to present this as evil is simply irrational.

There is no need to eradicate religion from society, as it gives support and help to so many, but to replace science with the teachings of a confused and jumbled book that could have been written any time in the last 2000 years is selfish and shortsighted in the extreme.

We should be going through a Golden Age - a global economy, higher levels of wealth and living standards in the west, and technological and scientific progress unthought of 20 years ago - but the actions of these agents of stupidity are dragging us back to the Dark Ages.

  • 320.
  • At 02:10 PM on 25 Sep 2006,
  • Norman George wrote:

People who consider scientific evidence properly (be they Einstein, Darwin or Dawkins) generally do so to establish truths. They are usually open to debate and will accept what is proven or disproven by demonstrable scientific method, recognising each new truth which is exposed, and rejecting inadequate theories. If there was any possibility of scientific method disproving that species have evolved by gradual genetic change, then by now maybe we would all be singing in church and wondering why we’d ever doubted the bible.

People who blindly accept indoctrination, whether it be from iron age texts, parents, teachers or al-qeada are taking an easy way out. They can repeat whatever the text states – even if it seems to be goobledy-gook - their case is satisfied – they don’t need to prove or disprove anything – their beliefs are true and can’t be debated – because they were written by god – it says so in the bible, Koran or whatever. This doesn’t even amount to pseudoscience. To enter into a debate with this type of viewpoint will lead inevitably to a heated argument or the hijacking and crashing or an airliner.

It is important that the scientific community present the truth to anybody who might be potentially blinded by indoctrination. That is the only way to build a cooperative rather than confrontational global community. We are often made to feel guilty for criticising peoples religious beliefs – but to not speak the truth is to appease. To turn a blind eye to indoctrination (political or religious) in the light of current scientific knowledge is to deny reality in a manner which is retrogressive.

I take my hat off to Professer Dawkins - if only the World's political leaders would show the same moral courage to stand up for what is true then maybe the World would be a safer place.

Norman
St. Gervais-les-bains
France

  • 321.
  • At 02:11 PM on 25 Sep 2006,
  • Jamie Hitel wrote:

Dawkins confuses faith with bigotry and religion with fundamentalism; apart from that, this looks like an interesting book.

  • 322.
  • At 02:16 PM on 25 Sep 2006,
  • Brian J Dickenson wrote:

I agree with almost everything Richard Dawkins says. My one dissension is when he said that we were not put here to be comfortable. I do not think we were put here, that would mean someone or something did it.
Darwin was right, it is a matter of evolution, not some otherworldly entity making us from whatever.
Religion has been and I think will always be the cause of wars and killings. I'm not an atheist because I think they are acknowledging a God in a reverse sort of way.

I do believe that the man known as Jesus existed, however, I think he was just another wise man, like many other so called prophets.

  • 323.
  • At 02:17 PM on 25 Sep 2006,
  • RM wrote:

Being both a devout follower of Science and a devout follower of Christ, I fail to see what how the one negates the other.

Nor do I see what business it is of scientists to "Disprove the existence of God".

God and science ARE compatible with one another, and it should be the decision of the individual as to whether or not he believes in either (or both).

If Professor Dawkins doesn't believe in God then fine, but why are the media making such a big deal of it all? All that will happen is Atheists will say "I told you so" and Christians (and other followers of God and/or Christ)will criticize. Essentially all the book and its hype will do is emphasise an existing disparity that has no real resolution.

Personally, I think Professor Dawkins should stick to his own turf and write another book about the "Selfish Gene" (which, by the way, I don't believe in!).

  • 324.
  • At 02:18 PM on 25 Sep 2006,
  • Andrew Neeson wrote:

Richard Dawkins has, in my opinion, a history of reducitonism. From his ultra-Darwinian stance with regard to genes to his attacks on Religion.
Just as arguably Evolution should not be simply reduced to biological determinism (human bodies are passive entities at the mercy of self replicating genes), the violent actions of religious men and women should not simply be reduced to their religious belief. Is for example the violence of George Bush and Tony Blair reduced to their religious believes or are there other reasons - imperial and economic interests?
Why for example are there examples of suicide bombers in Palestine who did not hold any religious beliefs. Are there not environmental, psychological, economic, social factors that inform peoples actions?
Isn't much of the anti imperialism in the middle east, rather than simply a religious attitude of justice, an example of a budgeoning capitalist class seeking greater autonomy - currently being held back by foreign invasion and economic strangulation?
Although I'm horrified by for example attempts of creationists to posit their beliefs into a psuedo scientific framework - Dawkins for me always comes across as fundamentalist in his own right.
Andrew

P.S. Those who argue that evolution is just a theory on this thread. Stephen Jay Gould says Evolution is a fact - Humans did evolve from apes etc. Darwinism (eg his theory of Natural Selection) is a theory in that it is a way of explaining how evolution works. Similarly Gravity is a fact - it doesn't matter that Einstein made Newtons caluclations incorrect.

  • 325.
  • At 02:21 PM on 25 Sep 2006,
  • Mrs Matson wrote:

Lets hope others will be more forthcoming, with being more assertive in their own believes if given the chance. It's terribly brainwashing bringing up children to enforce them into your own believes. How many of your 'god believers' can honestly say that you let your children exlore all theories of god/jesus and our planet, and stand by their differ opinion to yours. My children have been on their school bus whereby fellow students have learned that my kids do not go to church, and their reaction is of 'how alien', "what do you mean you don't go to church?" This says it all to me.... they children have been brought up in a family that have not been open minded.... have not let the children make their own opinions.... or encouraged their child to explore the different reglions that are out there. It should be acceptable to debate this issue within your family, and to accept the childs differ opinion. I also find that because families enforce their children to follow their parents relion, these families are quite often the ones that are the most judgemental, unforgiving, delusional characters. I did go to my friends church with my young children to give them some exposure of different relions, but when the pastor quotes "non believers are evil" I'm like 'RELION IS NOTHING OTHER THAN BRAINWASHING'. This god thing is destructive to our future.

  • 326.
  • At 02:21 PM on 25 Sep 2006,
  • Damian wrote:

I've read the excerpts from the book and will be listening to the interview later. I'll probably go and buy the book too. However, I've been most struck by the reaction of those people who believe in a god (small "g" intentional) Their reactions range from anger to pity for us committed non-believers. Also, the concern of one contributor that a fatwa might be put on the author really saddens me. It saddens me because we know that this sort of thing happens.

The fact that so many people still cling on to faith as a moral insurance policy saddens me too. It also angers me that religion is still used as a method of opression and control.

Dawkins has raised a point that has been screaming to be heard above the histeria of the religious & politically correct.


  • 327.
  • At 02:26 PM on 25 Sep 2006,
  • David wrote:

I agree with those who say that if it wasn't religion that is so divisive it would be something else, such as colour, social status, etc. Unfortunately, it seems that religion is currently the main reason for divisions and intolerance in the world today. I consider the major, if the not the only, important problems to be addressed to be education and up-bringing.

Here in Europe, as across the world, we have many instances of divisions in society due to superficial, or even contrived, differences, but better education and integration soon reveals that we are all the same and that there's no reason to be at each other's throats. One particular example that I find amusing, though admittedly it's mainly fueled by alcohol, is the nationalistic behaviour between English (not British) and Germain so-called football supporters - a little research into anglo-saxon history proves that the English (whoever they are) are in fact decended in part from the German invaders after the Romans left (not to mention Norwegian vikings, Danish vikings, the Italians obviously, and of course Duke William's Danish-French vikings).

So what's the point I'm making? I've said it already: education. Education, which yields proof, which one hopes leads to understanding, which in turn allows for civilized living. We have a long way to go, though, as humanity is still so obviously immature. But better education that concentrates on what we have in common, and that which is real and provable, can only be for the better for humans and, indeed, all other life on this planet.

  • 328.
  • At 02:31 PM on 25 Sep 2006,
  • James wrote:

Dorkins says that we can never disprove god, and at the same time says that Science disproves it. He also believes anyone who thinks differently is stupid. We need to respect those who think differently to us, and not call them “stupid” or say they are deluded.
There are hundreds of better books by atheists and agnostics, I would not recommend this one.

I am amazed at the number of people who think we would be any better off without religion. I personally think things would be much worse.

He quotes extremists, and gives the impression that everyone who has faith is dangerous. It's like saying that all atheists are evil and intolerant because of Hitler, Stalin, and all the others who wanted to stamp out religion.
Arguments based on extreame example can be very week indeed.

Faith can be real, and isn't necessarily science but along side it.
Science is the "hows?" of life and faith is the "whys?"

I find the arguments of Richard Dorkins full of contradiction, confusion, and even writen with hatred in places- which I actually find quite worrying.

  • 329.
  • At 02:32 PM on 25 Sep 2006,
  • Andrew wrote:

This sounds rather like All in the Mind: A Farewell to God by Ludovic Kennedy, another book questioning our unquestioning beliefs in Christianity as a nation.

  • 330.
  • At 02:37 PM on 25 Sep 2006,
  • Steve wrote:

For a European, Dawkins' views are so orthodox that they would be downright boring if they were not expressed in such a vigorous and amusing style. Dawkins' book is secular Europe "preaching" to the rest of the world.

The secularity of Europe is in my view linked to the breakdown of society here. Religion is one of the kinds of glue that holds a society together and gives it identity. Europeans are increasingly asocial and nihilistic while those elsewhere have stronger societies but with a tendency for the social glue to be too strong and spill over into bigotry and fanaticism. As a European I prefer our way, but I can see the attractions of the other way.

In this context, I think Dawkins gets it wrong about the motivations of the British suicide bombers. In my view, it is not going to heaven that motivated them. They did not read the Koran all alone then become terrorists. Rather, they were persuaded by preachers that they belonged to a specific community (the worldwide Islamic community) and that that community was at war with all other communities (Christian and secular). In their view, sacrificing themselves, their families and the UK Islamic community for the interest of the perceived good of the worldwide Islamic community was worthwhile. I doubt that the text of the Koran had much to do with it.

  • 331.
  • At 02:37 PM on 25 Sep 2006,
  • Chris wrote:

Great book, but it should have been written in a simpler language without long words. Then perhaps the dim-witted and misguided people who feel the need for religion to fulfil their lives might just understand it!

  • 332.
  • At 02:38 PM on 25 Sep 2006,
  • Simon wrote:

Up the page a bit, Han wrote this: "I was really saddened to hear the interview with Richard Dawkins. I am a Christian, and cannot see how people can look at the mountains, rivers and even at the human body and not see God at work in things so complex."

Would this be the same God that built this planet on tectonic plates and caused the deaths of 200,000 people a couple of years ago?

  • 333.
  • At 02:43 PM on 25 Sep 2006,
  • Zouhair Tourmoche wrote:

Professor Richard Dawkins is a Human Being 10,000 years ahead of his time. His work is for the logical people of modern times who are fed up of all the divisive thinking of followers of fall 3 Major Religions in our World today.
The Principles, or the Bases of all 3 Religions are in no doubt noble, honest,'holy', and reverent,but unfortunately they were designed for Earthly People as some Social,Ethical,and Spiritual framework had had to be put in place
in order to create a Civil,Fair,Decent Societies to which all Humankind can belong,and within which all Humankind can Survive in harmony between each of these varying societies. But,for the past 2,500 years,from Judaism to Islam,people followed these Religions and twisted their Principles using Political Idiologies in order to control the 'thinking' of their own People.
Moses,Jesus,and Mohamad were HONOURABLE thinkers with most profound HONOURABLE intentions.It is their followers that twisted and turned these Religious Principles to divide our World,and not to Unite our World. And,when from impirical evidence,I,now at 61 years of age,have come to the conclusions that Professor Richard Dawkins has expressed so eloquently and coherently in his latest book. I was born a Muslim,but since I read all of Arthur C. Clarke's works from "2002 Space Odyssey" to his Finalworks on the same theme,"3001 The Final Odyssey",I became aware of 'logical' thinking as 'spiritual' thinking had left me confused;Conflicts between,Jews,Christians,and Muslims, where People always referred to their Religion for justification of their 'divisive' Political stance whenever there was a conflict,always sent me on a wild goose chase looking for that 'needle-in-the-haystack' principle that we call the 'Brotherhood of Man', and which principle each Prophet had advocated.Of course,only recently,or in the past decate or so,I searched for the 'Brotherhood of Man' principle in : BOSNIA,KROACIA,MIDDLE EAST,INDONESIA,SUDAN,ETC. AND couldn't find a single evidence to prove to me that God did exist and that he moderated his People's thinking when dealing with one another.All I can hear now are slogans:"Imperialist America","Muslim Terrorists","Evil Zionit Regime",etc.,just to name a few of the accusations that each Major Religion,and in the name of their God,seem to hurle at one another.At this Juncture,I find myself standing on the side of 'LOGIC',and totally divorced from Human-interpretation of 'Spiritualism'. Hence,if I was to be given the real choice between the belief of Richard Dawkins' work,and the combined works of the 3 Major Religions,I will , without any hesitation, embrace the principles of a Richard Dawkins, THE FOURTH MAJOR RELIGION.

Z M TOURMOCHE

  • 334.
  • At 02:43 PM on 25 Sep 2006,
  • Leana wrote:

Some of the most closed and murderous societies are those that chose to reject any belief in any God - Russia, China and North. Freedom and democracy and progress can be traced back to groups of people who chose the path of faith.

  • 335.
  • At 02:43 PM on 25 Sep 2006,
  • Katie wrote:

I'm amazed by the extracts I've read of this book and amazed at the majority of the comments on this message board too. This book demonstrates GCSE-level understanding couched in educated terms. It is far removed from a scholarly, measured, reasonable approach to the subject. Dawkins rants his own opinions with absolutely no attempt to make a coherant argument or produce intelligent evidence. He relies on the extreme fringes of Christinaity and Islam to back up his position - he completely ignores the majority of religious people who live law-abiding and loving lives.

Blind atheism is surely no better than blind faith, Richard.

  • 336.
  • At 02:44 PM on 25 Sep 2006,
  • Angela Brown wrote:

Finally, someone with a grain of sense and not ashamed to speak about it.

He puts all my feelings about this subject into perfect logical understanding. I would not be clever enough to stand up against the God People and argue these points in such a rational and calm way without getting emotianally clogged up.

Love it.

AMB

  • 337.
  • At 02:45 PM on 25 Sep 2006,
  • James Seddon wrote:

Richard Dawkins should be commended. It is refreshing to see the reasoned views held by many presented in such an articulate and considered manner. People such as this, who believe that this life is the only one we can count on, should have more influence in government, rather than people who think that we can sacrifice everything and have another go. His Channel 4 programme was superb and I was saddened by the complete lack of advertising in the breaks - surely us interested parties, religious or not, are a market worth targeting? Or is this an obvious example of the threatening intolerance held by some religious groups?

  • 338.
  • At 02:47 PM on 25 Sep 2006,
  • Chris wrote:

I would go further than Dawkins in saying that people who believe in god are ignorant beyond all logical comprehension. To all those responding with pity or anger to his entirely intelligent and reasonable propositions: Don't pity atheists, we are the real future of decent humanity. I for one pity the fact that you have willingly exchanged your intellectual freedom for repellant dogma.
I also believe that atheists are inherrently better people than theists because I treat people with respect and kindness DESPITE the fact that I know any malfeasance would go unpunished. Your "virtue" is only achieved through the fear or bribery of some sort of afterlife or supernatural slap on the wrist. You have my sympathies!

  • 339.
  • At 02:48 PM on 25 Sep 2006,
  • Stuart Westcott wrote:

In my view, religion can lead to many positive outcomes for individuals and society, through cultivation of various positive memes. However, in the case of religious/irrational thinking, these memes are essentially built upon a foundation that is false. I think these false foundations are mostly benign, but sometimes can give rise to extremely malignant memes, such as violence and oppression in the name of religion.

I think there are two values here, Truth and Happiness, and they do not necessarily come together. Some people are more likely to value the happiness that religion can bring at the expense of the truth, and some people, like myself, are not prepared to give up the truth in order to make myself happy. I think we should aspire to be happy while seeing the world as it really is.

  • 340.
  • At 02:50 PM on 25 Sep 2006,
  • Peter Harry wrote:

I agree with Richard Dawkins, but I will say this, "If ever someone pronounces me dead, I hope they have the decency to throw my mobile phone into the box", just in case!

  • 341.
  • At 02:51 PM on 25 Sep 2006,
  • Jennifer Watts wrote:

Hi Jeremy Paxman, hope you are enjoying your sojurn at Manchester, and hope you have many ice-blistering comments to make. Have you ever studied Law, just a question, based on your style of interviewing?
Now to the main subject, I watched your interview and read the extracts from the book, but none of the many letters sent to you. So,I begin as an ex-archaelogist/anthrolopolist, which means in a most ways I agree with Darwin,and therefore,I think with your subject. However,forgetting the New Testament, as a series of stories, and forgetting Jesus was the son of God, born by immalucate conception, I as a R.C.(heaven knows what will happen to me,if I am wrong,Dante's Inferno at the least)I disagree with the above and call Jesus a prophet, not unlike Allah. so if I take my theory a little further I agree with your subject in most matters, no miracles, crucified, yes for what he said, but no re-appearance, except in the light of believers, which I allow to exist in this world and have no quarrel. To me, he was a person who sought to elighten and give inspiration, as Allah did, only Allah went to heaven on a huge white horse,and left behind him, scores of relatives. Again,no quarrel.
My sense,not sensiblilty,arrives at the point, unfortunately, no life after death, unless there is enough space in this universe and its planets to take all our souls, and who then decides? There are many adequate religions in this world, only to mention Budhism. Two further questions, have you ever looked over the Rift Valley in Kenya, and decided who made it, God or working men/women, and why did you place your interviewee in such a barren place, with chairs, that only your legs could reach the floor level. Who inspired you, God or yourself? Regards Jennifer W.

  • 342.
  • At 02:51 PM on 25 Sep 2006,
  • James wrote:

Dawkins makes a comment: "To be fair, much of the Bible is not systematically evil but just plain weird". How does he reach the judgement that parts of the bible are evil? If he were completely consistent he would state that there is no such thing as good or evil. A world that is made by chance has no morality.

What are the implications of no morality? No morality means that I can do what ever I want to get what ever I want. An atheistic Stalin killed between 10 and 30 million as part of his "modernisation" of Russia. An atheist/pagan Hitler killed about 11 million during the holocaust. Pol Pot killed 3 million... This doesn't include, of course, those that died in wars that these atheistic leaders started.

Of course there have been atrocities done in the name of religion (the crusades for example). But Dawkins himself is deluded if he thinks that man does better without God.

  • 343.
  • At 02:52 PM on 25 Sep 2006,
  • Herbert G, wrote:

"And all from a belief in a God whose existence lacks evidence of any kind" (from the blurb). Dawkins mean that he chooses to reject the evidence, doesn't he? Now, lots of intelligent people accept the evidence, so Dawkins is being intellectually dishonest when he says there is none.

  • 344.
  • At 02:53 PM on 25 Sep 2006,
  • Richard wrote:

As a Christian I find the persepctive of Richard Dawkins, quite 2D even bleak, he always fails to look up and see the true perspective. Still I believe were created in Gods image and have free will and while we are here on this planet we can either chose to accept God or reject him. For me I find it enormusly comforting and uplifting to know that God loves me, that he has a plan and in the end his will - will be done.

  • 345.
  • At 02:55 PM on 25 Sep 2006,
  • Paul Davies wrote:

What an incredible number of people seem to think it relevant and important to comment on a subject [God] they claim is irrelevant and unimportant! Maybe they should review if it is actually so irrlevant and unimportant as they claim!

  • 346.
  • At 02:57 PM on 25 Sep 2006,
  • Camille wrote:

“There is no bigot like the atheist.”
- G.K. Chesterton

  • 347.
  • At 02:59 PM on 25 Sep 2006,
  • Mohan Hingorani wrote:

Mr Dawkins is getting into the debate that has been around for ages. He is talking from an atheist point of view that is propelled by self-ego and delusion. While religion may promote fundamentalism due to so called rituals and misinterpretation of teachings of the scripts, it is important to differentiate between religion and spirituality. True concept of spirituality was rightly put forward by Buddha who based his teachings on universal connection, love and inherent goodness present in all beings. No body can deny that message of peace and love was the real message of Christ, and one does not need to read the whole bible to understand this. I think Mr Dawkins views represent other side of spectrum, and promote separation,opportunism and disregard for others in the disguise of intellectualism. I do not feel this is much different from what fundamentalists do, as they do it in the name of religion. I think true religion is based on tolerance,love, and respect for others, and looking for a purpose in everything that is. I think these represent the eternal values and it doesn't matter if one follows this with or without belief in God. This is the only solution for the suffering and inequality in this world. We need someboby who can spread the message of peace and not the intellectual views of Dawkins.

  • 348.
  • At 03:07 PM on 25 Sep 2006,
  • Charli Langford wrote:

First, a comment about those who think Dawkins is trying to prove God doesn't exist. It is inherently impossible to prove that something doesn't exist - be it God, the tooth fairy, unicorns, Santa Claus, Martians etc. It is, however, very easy to prove something does exist; all you have to do is to produce one. It seems to me that the burden of proof should lie with the believers.

It follows that the idea of an atheist as a person who *knows* there is no god is not tenable. The word is derived from Greek "without god" and I think it should be applied to those who *believe* there is no god and who live their lives on that basis.

To me, the strongest argument against the existence of an all-powerful, all-knowing, merciful god is the problem of evil. The god who could intervene against evil chooses not to. This is not an argument against the existence of god, but I think it is an adequate demonstration that god is either not all-powerful, or not all-kmowing, or not merciful.

Secondly, the real problem isn't god. On an individual basis it doesn't matter whether you believe or don't. The real problem is religion, which is the organising of believers under an authority structure, the priesthood. The priests claim that their interpretation of the religion is the correct one, and this is used as a means of social control; like all control by threats and coercion this tends to follow right-wing ideologies, and it is no accident that when faced with the problem of evil priests have always defended god's omnipotence and omniscience and have chosen to make their compromises on the mercifulness.

  • 349.
  • At 03:08 PM on 25 Sep 2006,
  • D Petrie wrote:

I think Chris [176] should tell Dawkins the same about the Bible.

As for the person who mentioned Pliny, which I hadn't, he is evading the evidence like Dawkins. There are original portions of St John's Gospel in existance. St John said; "We write what we have seen because we wre there from the beginning." If we do not accept eyewitness accounts, and even Pliny and others, then by the same critiria we should burn all ancient and pre-modern history books because they were written after the events by people who were not present and had not seen what happened. Some logic. Why are Dawkin's followers so illogical? I bet he accepts other historical events that were written by people who had not seen them.

Dawkins says that religion and science cannot mix and that men of science cannot have faith. As a biologist himself, who does science regard as the father of genetics and heredity – which is directly linked to evolution? It is Gregor Mendel, a monk from the Augustine monastery at Brunn. He laid down the laws of heredity and many biologists base their work on his. In fact, the monastery at Brunn had a science laboratory where Mendel did all his scientific work on genetics. Neither Mendel nor the monastery thought that religion and science are opposites. As Professor Dawkins is a biologist he should know this. Dawkins hides any evidence that contradict his own personal theories and beliefs. For someone who looks for truth he certainly likes to sweep it under the carpet when it doesn't suit him. Most scientific discoveries were done by men of faith. He has a monk to thank for his own science.

Professor Dawkins believes passionately in evolution. How does the Bible differ from evolutionary theories?. If Professor Dawkins had read Genesis properly, he would have found that the description of the creation follows exactly the sequence of events laid down by science, from the waters to the simple life forms all through to the final creation – man. Alan Hayward, a biologist and researcher, says of Genesis: "Many thousands of scientists today find no difficulty in accepting that simple dignified account of creation. If geologists were to make a short cine film of the Earth's history as seen through the eyes of an imaginary observer on Earth, Genesis 1 would provide quite a good summary of the film." Scientific facts written by a man of God when science was in the dark ages.

The Big Bang theory again was not Dr Steven Hawkings's great discovery. It is about 1700 years old. The first person to talk about the Big Bang theory - or the creartion in these terms as the beginning of the universe - was a 3rd century Bishop, Saint Gregory of Nyssa. In his talk on the Creation, Saint Gregory states that the universe begun with a "Big Bang" and all life was present in embryonic form. From there it gradually grew and evolved – with God's direction - into what we now know as the world and all life. So credit where credit's due. And yes, the six days of creation are periods of time as the sun does not appear until the fourth day. So the Bible is not referring to 24-hour days. Theologically we are still in the seventh day of creation. He should not forget that it was written for the people of the time. How did Moses know in such detail the sequence of events of creation thousands of years before science "discovered" them? He could not speak about scientific things to the people of the time, just as you would not speak to children about quantum physics. I think Professor Dawkins should stop taking words from the Bible out of context and at face value and turning them into propaganda for his own ends and dismissing them as fairy tales. I challenge him and his followers to disprove the sequence of events in Genesis. Is this the sign of an investigative scientific mind? So much for intellect.

Dawkins says that people should not impose their religious beliefs on people yet he is happy to impose his atheistic views on society. In my vocabulary this is called hypocrisy. Clearly he is not a man who practises what he preaches.

Professor Dawkins had conversations with various people opposed to his views, and whenever they showed the holes in his argument and put him on the spot, his only response was: "Well, let's leave it at that." Clearly he did not now how to reply to evidence that contradicted his own views. Is this why he never discusses with his peers who have faith? You bet. He always takes the easy option. One of the greatest minds of the past 100 years, Einstein, which he likes to misrepresent, said that "science leads to the understanding of God's design of the universe." He clearly regards himself greater that Einstein, who through his discoveries in science later came to say that God exists.

Professor Dawkins said that in the Holy Land 4,000 people had died in 5 years due to religion. Well, in Hiroshima 100,000 died in one second due to science. Is it men of faith who invented the greatest and most horrifying weapons known to man or scientists? And who strives to make these weapons even more horrendous, even more destructive than ever, theologians or scientists?

The question that psychiatrists and pschologists must ask is this: Why does he care so much about what people believe and doesn't just get on with his own life? Is it so empty that he needs to fill it with such polemics against believers? Or is it because of his jelously because men of faith have found something which eludes him and is eating him away inside and the only comfort he gets is to attack them? But then again, the book is making money, isn't it? That is the god that he likes - the one in his pocket.

  • 350.
  • At 03:09 PM on 25 Sep 2006,
  • glyn walters wrote:

i have been what you might call a militant atheist for past 32 years. at least there is one person who views the universe the same way as i do.

  • 351.
  • At 03:11 PM on 25 Sep 2006,
  • Regge wrote:

yea okay so RD has some good points, Religion is the cause of many of the worlds probelms - tell is something we don't know...; however, I'd like to remind him of stuff from the quantum world (of science) that basically says ALL in the the Universe is connected. Whether you believe in God or not - everything connected - that is a little spooky. I go with the perception of conciousness being the intelligence that drives the universe and believe it is localised in humans, like waves (quatum waves) on the vast ocean of conciousness. That is where we go (back to the connected state) after 'individual existence'. I was an atheist but am now agnostic (not religious) due to the practice of meditation that has allowed me to expeience trancendetal conciousness. It has broadened my cosmic awareness (uh oh hippy your thinking!) The more of us that do that (meditate) and go beyond the dualisum of God exists - no he doesn't, we will be the ones that start to lift global conciusnesss above the level of dogma. There is hope! Meditate. Guru Reg

  • 352.
  • At 03:12 PM on 25 Sep 2006,
  • arren wrote:

Richard Dawkins is God as far as I'm concerned. I really wish we could have a good debate on this with out the uneducated etc behaving like spoilt brats; I've seen Richard's attempts before.

One thing I'd like to see rasied is every Church, Mosque, Synagogue sold off, along with the vatican etc. The money for this to pay for Africa, Adis etc - Somehow I doubt the 'godly' would do this as a sign of faith.

But main question would be to Richard: Should not Religious Education be banned in Schools and in it place the truth be told as by law?

  • 353.
  • At 03:13 PM on 25 Sep 2006,
  • David Howard wrote:

What facile, trite, self serving garbage. I'm no religion junky - however if perople cannot see the circular and misleading arguments/techniques used by Dawkins, then it is no surprise that others believe holy texts word-for-word.

Still, at least the BBC gets a load of "hits" and maintains its viewer/reader interactivity quota by giving such half-arsed works more publicity.

  • 354.
  • At 03:15 PM on 25 Sep 2006,
  • Mike Harris-Stone wrote:

Professor Dawkins, writing about the story of Lot and his daughters says: "Whatever else this strange story might mean, it surely tells us something about the respect accorded to women in this intensely religious culture." Oh really? What about the story where a woman caught in adultery is brought to Jesus by the religious leaders who are preparing to stone her to death? Jesus writes in the sand and then says, famously, "Let he who is without sin cast the first stone." When all of the woman's accusers have gone, he sends her off with the admonition to go and sin no more. And what about Paul writing that "In Christ there is no male or female, jew or greek, slave or free." Surely the message of the Bible is that God is not a respecter of persons and that in God's eyes everyone, from Pope to prostitute, is the same. Yet Dawkins ignores all this and concentrates on the straw men he uses to bolster his assertions. Stick to the Biology professor and leave the theology, philosophy and history to those with the real expertise to comment on it. And by the way, Pat Robertson is NOT a typical American christian nor does he represent anything close to my views. And finally, where, historically, did the idea of individual liberty and freedom come from? And how many of those millions murdered in the 20th Century were murdered by religious people?

  • 355.
  • At 03:16 PM on 25 Sep 2006,
  • Chris wrote:

How dare Dawkins compare The Flying Spaghetti Monster (Ragu be upon him) with a fictional omnipotent being such as this so called "God"? I find this remark deeply offensive and I hope the book doesn't contain any images of The Flying Spaghetti Monster (Ragu be upon him) or I'll have to burn some effigies and Union flags etc.

Dawkins: Don't even consider an apology, I'm just too offended. Anyway I won't be able to hear you since I'll have my fingers in my ears and be shouting "lalalalala".

  • 356.
  • At 03:21 PM on 25 Sep 2006,
  • Barbara Kendall-Davies wrote:

All ideologies have their dangers whether religious or scientific. Putting the onus on a god stops us from progressing. We should take responsibility for our own lives, refusing to give our power away to priests or scientists.
Religions are formed from a collection of myths and ancient history and impose control over millions, many of whom are driven mad by such primitive concepts.
Secularism is to be desired but
having said that, I do believe in a "First Cause", but cannot abhor religion in any shape or form.

  • 357.
  • At 03:21 PM on 25 Sep 2006,
  • Simon Hope wrote:

The notion of an all seeing and all powerful deity stems from a time when ordinary people had no access to the teachings of learned men (other than priests and street corner prophets) Society as such was in its infancy and the human mind needed the succour and support of a belief system that gave some indication as to the reason for our existence (and perhaps also a moral structure). In the interim we have developed sophisticated understandings of the workings of the universe and one would hope through this process, moved away from infantile wish fulfillment dreams into a new and enlightened view of the world and our place in it.

Looking around this doesn't seem to be the case and I feel it is vital that rational and intelligent people such as Richard Dawkins give voice to those who feel the same way. We are slipping into dangerous territory when we wholeheartedly accept the teachings of an outdated patriarchal mythology and my fear is that certain world leaders are insidiously preaching and advocating this foolishness to succeptable minds impoverished by lack of education and social welfare.

I don't pretend to have any answers except to say open your eyes and see the world for what it really is, an amazing and infinitely diverse coming together of physical, biological and chemical circumstance over an unimaginable stretch of time which just happened to lead to the exsistence of human intelligence which allows us to seek (and find) the truth.

  • 358.
  • At 03:21 PM on 25 Sep 2006,
  • Johann Schmidt wrote:

Yes, but what about pixies, faeries, and Father Christmas?

  • 359.
  • At 03:23 PM on 25 Sep 2006,
  • Andy wrote:

Of course Christians and any God-bothering types will find this book "2D/shallow and wrong". It's about time for people to forget this God nonsense and had some self respect in humanity. Can't people see that the good (and evil) in the world is all down to humanity? Not some kind of being, feeling or idea.

  • 360.
  • At 03:25 PM on 25 Sep 2006,
  • Thor wrote:

Richard,

Please don't use me as an example as proof as non exsitance of god-like beings - as this comment proves I and my fellow gods in Valhalla are 'alive' (being gods we are neither living or dead), and well.

Father Christmas (a close neighbour) also says he is quite annoyed too and that he is thinking of taking you off his list -no pressies for you! And as for the tooth fairy just goes into a rant when I mention your name and that you were quite happy to take the money when you were a child or something like that.

Yours,

Thor, God of Thunder. (Another example of my power - explain Thunder!)

  • 361.
  • At 03:25 PM on 25 Sep 2006,
  • Al Blackwood wrote:

The fundamental arrogance of this auther prevents him from questioning his own logic. He claims that religion causes wars. Did he ever consider that maybe a more accurate interpretation would be to say "people not understanding the teachings of their religion is what causes wars". It is clear that Richard Dawkins has deep seated pschological issues with unresolved anger which effect his so called scientific judgement skills. You only have to see him interviewed to see the angst in the mans personality. True Scientists are aware of their own arrogance and bias and subtract these influences in their analasis, however dawkins clearly is not aware of nor has dealt with the personal issues that influence his judgement. He is an intellegent man, yet often the most intelligent people are the most easily fixated on their own opinions and have difficulty challanging them and will project these accusations of ill judgement onto others without awareness as dawkins often does.

  • 362.
  • At 03:25 PM on 25 Sep 2006,
  • David F wrote:

Another book and another debate by another group of people concerning a subject that has been debated long before they arrived on this mortal coil and will continue long after they depart.

God is conceptualised in the hearts and minds of every individual and takes the form of whatever sits best with them. For some God is love. For others hate, science, fear, fashion, family, work, money, technology, people and so on.

Everyone has a god i.e. a faith, belief or adherence to some guiding, driving principle. To debate about or attack god is about their own lack of faith, belief and adherence to their own chosen principle.

The God Delusion is an interesting title. Is it about the delusion of a god or the delusion of being a god who doesn't have faith in self so attacks the faith of others?

  • 363.
  • At 03:26 PM on 25 Sep 2006,
  • Dave wrote:

It's about time that the science community had a voice in the world today. Too many people act or hold beliefs without any logical or thought out reason why. Thank you Professor Dawkins, hopefully more intelligent people will follow you and wade into the debate.
The majority of people who'll criticise this book, will of course, be those who wish to stifle any discussion, as the myths of religion are far too important to them.

  • 364.
  • At 03:27 PM on 25 Sep 2006,
  • Luke Pilarski wrote:

An obvious problem with Dawkins' is that he doesn't apply his own willingness to explain every human affair in term of evolution without bias. If the human brain evolved to coordinate the central nervous system, thereby increasing survival chances, how does that confer on Dawkins the right to truth claims, but removes them from religious believers? Quite besides this, science involves belief in axiomatic suppositions also, not to mention Dawkins far-fetched meme ideas, which to him are somehow more real than religious ideas, despite the lack of evidence. I would strongly recommend theologian Alister McGrath and philosopher Mary Midgley as antidotes to the overhyped obsession with Dawkins' reductive materialism.

  • 365.
  • At 03:29 PM on 25 Sep 2006,
  • Lee wrote:

Whether it be those in the C0fE who pretend the bible is not misogynistic/homophobic to Islamic fundamentalists who would convert you at the point of a sword, Richard Dawkins's analysis is a much needed push back against the resurgence of blind faith over genuine thought.

Its a shame the religious types get so aggressive when anyone holds a different view. Although I feel the root of the problem is people. Those that find a reason to justify their actions, would probably turn to an ideology if their religion did not exist.

  • 366.
  • At 03:30 PM on 25 Sep 2006,
  • pete wrote:

It is a great shame that even now in the year 2006 someone has to write a book showing how superstitution and fear ( for example hatred of foreigners, new things and of course the idea of a god) is retrogressive.
I thought that sort of superstition was finally "put to bed" by Russell in his books in the late 50's.
Maybe in another thousand years the people will learn that only science has brought man anything whilst superstitution and fear only bring disaster on mankind.

  • 367.
  • At 03:32 PM on 25 Sep 2006,
  • Peter Stitt wrote:

Whilst Professor Dawkins covers his back by saying he cannot be 100% certain that God doesn't exist, his comments then betray him as they assume such certainty.

As a believer I do not feel there is anything offensive about the book and people have a right to hold such views. I do agree that the fundamentalists of all faiths are dangerous in their extreme "certainty" and this does interfere with the teaching of science. To them I would ask "Is God afraid of scientific investigation?". The American obsession with Armageddon is truly alarming and hinges on a complete misinterpretation of Revelations which was a metaphorical history book when it was first written. How could it be prophetic?

  • 368.
  • At 03:37 PM on 25 Sep 2006,
  • Anthony Poulton-Smith wrote:

Clearly the vast majority side with Professor Dawkins. However what is truly interesting is not the numbers but the wording. Pro-Dawkins using plain wording, while those Pro-God trot out a stream of diatribe which, when translated, means absolutely nothing.

The sooner religion ceases to be the crutch of the ignorant and the inept the better.

  • 369.
  • At 03:37 PM on 25 Sep 2006,
  • w. eggen wrote:

comment 143 rightly states that one should not attack Dawkins on his words about not being put here to be comfortable, as if that implied some belief in an unexplained source of being. Clearly, his parents put him here! But did they not do so to make him be happy and comfortable? He says that DNA reproduces DNA just because that is how it is. Period. Does this not shame all his parents' love? Religion is not trying to explain where that love originates from, but how to insure the complex conditions required to keep it going. Dawkins may be right various religious institutions have made a bad job of this. But looking at the weapons-producing scientific gang, I wonder if they should be trusted more in these matters than faithful beleivers.

  • 370.
  • At 03:37 PM on 25 Sep 2006,
  • Rob P wrote:

Whilst it is clear that Dawkins has a powerful brain, it is very sad that he barely gets it out of neutral when considering the Bible. His problem is that he makes the a priori assumption that God doesn't exist, therefore any evidence that God does exist is disregarded or explained away with absurd arguments like "Paul invented Christianity". Everyone knows that to exclude a set of results before even looking at the evidence is simply BAD SCIENCE. If only he would apply his keen analytical skills and look at the solid historical and archaelogical evidence for the life and resurrection of Jesus, then he might write a book worth reading.

  • 371.
  • At 03:39 PM on 25 Sep 2006,
  • R.A.Lee wrote:

Would this amount of fuss be made if it had been a Christian theologian arguing the existence of God?

  • 372.
  • At 03:39 PM on 25 Sep 2006,
  • Harry Alton wrote:

Read it alongside "The end of faith" by Sam Harris which broadly has the same thesis. Compelling reading for all modern intelligent people.

  • 373.
  • At 03:41 PM on 25 Sep 2006,
  • D. L.Stockdale wrote:

No truly logical minded person could do anything else but agree with Richard Dawkins.
There is not a single shred of evidence to prove the myth of God. it is a mental crutch for wooly minded,shallow thinking individuals who do not have the cofidence to stand by the conclusions that must inevitably be reached on the subject of God, Jesus,miracles, angels and the like.

The bible was written by men who had no knowledge of the world, the universe or science and as is the case today like so many people who believe that there must always be someone or something that is greater than and more intelligent than human beings "somewhere".
The bible was written almost two thousand years before men in the middle ages where still condeming animals for muder and hanging them.
Jesus was the first "prophet" and a few hundred years later the Arabs decided that "This fits the bill" and decided that they would have one too.

Thank goodness that we have a man like Richard Dawkins who has the courage to take a high profile lead in this matter

  • 374.
  • At 03:44 PM on 25 Sep 2006,
  • D. L.Stockdale wrote:

No truly logical minded person could do anything else but agree with Richard Dawkins.
There is not a single shred of evidence to prove the myth of God. it is a mental crutch for wooly minded,shallow thinking individuals who do not have the cofidence to stand by the conclusions that must inevitably be reached on the subject of God, Jesus,miracles, angels and the like.

The bible was written by men who had no knowledge of the world, the universe or science and as is the case today like so many people who believe that there must always be someone or something that is greater than and more intelligent than human beings "somewhere".
The bible was written almost two thousand years before men in the middle ages where still condeming animals for muder and hanging them.
Jesus was the first "prophet" and a few hundred years later the Arabs decided that "This fits the bill" and decided that they would have one too.

Thank goodness that we have a man like Richard Dawkins who has the courage to take a high profile lead in this matter

  • 375.
  • At 03:46 PM on 25 Sep 2006,
  • Steve wrote:

Mr Dawkins should take a long hard look at himself in the mirror before spouting forth such self opinionated self important rubbish.

One only needs to look dispationatly at the world around us to see evidence of design eveywhere in the world.

I suggest that Mr Dawkins put aside his blind faith and look at the evidence again. There is just no way this could all have happened by accident........

  • 376.
  • At 03:48 PM on 25 Sep 2006,
  • Steve C wrote:

If he is so full of "truth" why is it then that he refuses to engage in a decent debate at his university against other professors who do believe!! Reason - he can't hold up his ideas against logical thought. He has more faith in his god than anyone else!!

  • 377.
  • At 03:50 PM on 25 Sep 2006,
  • Ade wrote:

Believing in fairy stories is not the way ahead for human civilisation -it scares me that so much of the world believes in a supernatural force that will absolve them of the responsibility of their actions - well done Richard

  • 378.
  • At 03:50 PM on 25 Sep 2006,
  • Aaron Turner wrote:

My own personal rationalisation has long been as follows:

1) ALL BELIEF IS A GUESS (and that includes everything from the details of your own personal religion to who you think your birth mother was and everything in between).

2) Each individual is bombarded with a constant stream of "percepts" (sound, vision, etc) from the first moment we become conscious (probably while still in the womb).

3) Each individual (largely subconsciously) painstakingly constructs (and continuously refines) their own belief system from this constant stream of percepts (sometimes called a "learning biography") - the overall goal of this continual "belief maintenance" process is that the resulting belief system should be logically consistent with the learning biography from which it is derived, in other words any specific belief system is essentially a gigantic hypothesis, i.e. a GUESS.

4) Fundamental to how this process differs between individuals is the strength of evidence that is required in order for an assertion to be incorporated into a belief system as "true" (as the saying goes "you only know who your daddy was because your momma told you"), for example, most people believe that Easter Island exists but only a tiny fraction have ever actually been there, the rest are happy to rely on an accumulation of third party information that appears to be overwhelmingly consistent.

5) Religious belief is an extreme example of this phenomenon - a young child is almost certain to take what its parents, teachers and other authority figures say at face value, thus unquestioningly incorporating their religious beliefs into his or her own belief system (at a very low level, of course) without thinking for a moment that their only sources of direct information on the subject essentially did the same when they were children and that this process was most likely repeated through many generations over many centuries.

6) Each individual, of course, has a different life experience and therefore a different learning biography and therefore everybody's personal belief system is different (sometimes subtly, sometimes drastically) - a perfect example would the tendency for children growing up in Nashville, Tel Aviv and Riyadh to develop Christian, Jewish and Muslim beliefs respectively (but, of course, the very fact that what is assimilated as "truth" depends on the geographical location in which you spent your childhood rather suggests that such truth is less well founded than say 2+2 = 4 which is true everywhere).

7) Although there is no simple function from belief system to behaviour, a person's individual behaviour (i.e. response to any specific circumstance) is largely determined by their personal belief system - in other words, if you could implant a specific belief or set of beliefs into another person's belief system, you might not be able to predict their subsequent behaviour exactly, but you could at least expect the implanted beliefs to increase the likelihood that that person would then behave in a particular way.

8) The process of learning (i.e. continually constructing and modifying your belief system) is cognitively speaking extremely hard work, consequently people often have a great deal invested in their belief systems (and have become very comfortable with them, possibly after decades of refinement) and can therefore be (sometimes vehemently) reluctant to modify those belief systems when presented with new information - however if the new information is logically inconsistent with an established belief system then they can't BOTH be true - it is often easier to choose NOT to believe the new information (and there are many examples, e.g. in science, where it is possible to see this happening).

I believe that a proper understanding of the above ideas - that all belief is basically a guess, that everybody's belief system is different, that someone else's belief system is just as valid from their point of view as yours is from your point of view, that belief essentially drives behaviour, and that deep changes to someone's belief system can be (literally) very painful and are therefore often fiercely resisted - is a fundamental prerequisite if we are to address many if not most of the major problems facing our national, regional and global societies such as Israel / Palestine or militant religious fundamentalism (Jewish, Christian, Islamic or otherwise). These are extremely difficult and important problems whose resolution requires intelligent rational thought at the highest level - something which appears to have been worryingly lacking in recent years.

It is extremely refreshing therefore to see the subject of belief confronted head-on and at the deepest possible level by such an eminent thinker and accomplished writer. The more widely these issues are discussed, however uncomfortable the process may be for some, the more (it is hoped) we will drift collectively towards rational, sensitive and effective solutions to problems such as the so-called War on Terror and even, if we are addressing root causes here, the process by which American presidents get selected and then elected.

  • 379.
  • At 03:52 PM on 25 Sep 2006,
  • Dave wrote:

One of the hardest things I've had to do was to be brought up with religion and then discover, over time, the many flaws in my beliefs and take myself away from Christianity. Never having found sense in any religious argument as an adult, people like Richard Dawkins help to clarify the reasons for science and atheism. Now as an atheist, difficult as I find the word to type (a taboo and throwback from the sense of guilt that being brought up with religion brings), I am far happier and grounded than I ever was.
If I have children I'll certainly not be inflicting the unnecessary emotional baggage on them that I had to burden.


By having a beneficient, all-seeing and forgiving 'God' out there who will forgive people all their sins, it kills the notion that people have a conscience right here next to them that will tell them all they need to know about right and wrong. It means that can commit a sin, go to God for forgiveness, get it, then carry on manipulating and behaving in unconscionable ways to other people .... and get away with it! Waa-hay !!
Like those 'Rubber Bands' that were given out - sold even - at the BIG music concert in July last year : people wear them to show the world "Look everyone, I'm wearing a Rubber Band (or ten), so that means I care" . Takes away their conscience so they can carry on manipulating and coercing others and generally manifesting their dissatisfaction at the way life's turned out for them.
I thought we were all supposed to be like computers - well people should go 'one file up' to see the cause of the problem, not sideways.

Or to put it another way,
Rich People have Money to grant their wishes : Poor People have God. And the Lottery.

Well done Richard Dawkins.

  • 381.
  • At 03:55 PM on 25 Sep 2006,
  • john kemp wrote:

I was so pleased to read what dawkins had to say. we must nail forever the myth that religion is about morality, and we must stop religious leaders from lecturing us on what is moral. religion is about dogma and delusion. it is about doing what someone tells you is the will of god, regardless of how evil or silly it might appear to an outsider.

  • 382.
  • At 03:56 PM on 25 Sep 2006,
  • Aravind wrote:

Some one who has no experience about the process of self and God-realization shouldn't be talking about this subject. Dawkins should explore the Vedic (ancient Indian) philosophy and culture before coming to a conclusion. The Vedic model goes beyond 'natural selection' by taking into account consciousness, which Dawkins and other scientists hardly have a clue about. It is foolish to come to a conclusion about life and its origins without deeply exploring all possible models of consciousness, both physical and non-physical. Prof. Dawkins with your super intellect, you can certainly make a lasting contribution to the advancement of science, provided you remain open-minded. If you wish to explore the Vedic texts, which have inspired greats like Schrodinger, I can help.

  • 383.
  • At 03:57 PM on 25 Sep 2006,
  • Peter Theakston wrote:

Three cheers for Richard Dawkins !

If people want to use religion as their crutch they are quite welcome..just as long as they don't impose their crutch on the rest of us free-thinking people out there... I don't try and push my athesism down their throats..so I'd be happy if the god-squadders (both Muslim and Christian) kept their beliefs to themselves in private and not bother the rest of us..and certainly never have the affrontery to pity and forgive me for not agreeing with them..

If I was to follow the non sensical book of claptrap - The Bible I'd have no chance, gay, tattoed, love shellfish, wearer of cotton and polyester, lover of steak with a cream sauce, and I'm sorry we never locked my mum away when she was having her period in our house...

  • 384.
  • At 03:57 PM on 25 Sep 2006,
  • Tim, Hampshire wrote:

I totally agree with Dawkins. Spring 06, I was asked by my 5 year old, "why did it get hot in the summer"? - I explained, very simply that the earth got slightly closer to the sun in the summer and demonstrated using some fruit. Autumn 06, I am told by my 5 year old that I was wrong. She had been told by her teachers that GOD makes the seasons! It is true GOD and the belief in GOD is destroying science. What worries me is that education system is brainwashing kids at a very early age at school. I mean how can I argue with what the teachers have said, aren't they always right? In the eyes of a 5 year old they are!

  • 385.
  • At 03:59 PM on 25 Sep 2006,
  • Lawrence Aegerter wrote:

Dawkins should concentrate on Organised Religion rather than on 'God' or 'Faith'. Organised religion was INVENTED by humans to control other humans, motivated by POWER and GREED.
God is a function of human nature, a way of us coping with the fact that we are beings of the universe, be it random or not, and that we are connected with everything in the universe as a result. The original writings (and this is a punt) would have been stories describing our cosmic cycles in a way the human mind can understand (the numbers are simply too big to be meaningful).
It was convenient, then, for these myths to be rounded up and used as a tool by authorities to exert a universal truth over society, and rules designed to serve only them, and not to increase our understanding of the universe.

I believe in 'god' but only because the numbers tell us it's in there somewhere.

  • 386.
  • At 03:59 PM on 25 Sep 2006,
  • mattcitizen wrote:

To Gareth (218), the question of whether evolution or creationsm "give us more dignity" is a complete red herring, because the issue is not how beleiving one or the other will make us feel, but rather what actually transpired to bring about our presence on this earth. But I might just mention that there there is no dignity whatsoever in beleiving that you were created in the image of some supernatural being, so that you can spend your whole life on bended knee in worship of him. If this God is true (and my money's on the fact he's not), then his hubris is staggering.

  • 387.
  • At 04:01 PM on 25 Sep 2006,
  • Peter Watson wrote:

As someone very famous once said, "If there is a god, he has a lot of explaining to do".

  • 388.
  • At 04:02 PM on 25 Sep 2006,
  • Gerard Mulholland wrote:

David F (3.25 pm) is quite wrong.
I most certainly do not have either god or goddess at all.
And when I look at god-believers in general (and of every kind) and see their murderous disagreements, their mental confusion, their hysterical belief that they couldn't survive without believing something utterly impossible (which is the one thing they all have in common), their preposterous doctrines and the general mess that always follows their pathetic attempts to shove their superstitions down other peoples' throats, I am ever so glad!

Hurray for Richard Dawkins!
It is always refreshing to see an intelligent person write the truth about the history, theory and practice of superstitions and about the particular god, gods, goddess and goddesses that superstitions invent.

  • 389.
  • At 04:02 PM on 25 Sep 2006,
  • Zaki Aminu wrote:

Actually the person who is deluded here is Mr. Dawkins. For one thing, he clearly has no clear idea what he means when he uses the word "God". For another, his main argument in support of God's non-existence is that God must be the most complex organism possible. This is utterly absurd! In fact, the EXACT OPPOSITE is the case!

Mr. Dawkins fails to realise that, with his extreme views on this matter, he himself is no more than just another another fundamentalist nut. Just another religious fanatic defending his own blind faith - Scientism.

  • 390.
  • At 04:02 PM on 25 Sep 2006,
  • Max Lewis wrote:

One thing really bothers me about intelligent design theory. If it is correct and the complexity of the world is such that it must have been created by something, what logically allows these people to say that the creator was in fact this or that? An honest intelligent design theorist has to say that it is equally likely that the Jews have it right as the Muslims, or even a small tribe in the Amazon who stumbled upon something all other religions had not. There is a massive difference between saying (to borrow an analogy from Prof Dawkins), "This watch must have been built by someone" and saying, "This watch was built by someone who is not only a very good watchmaker (the furthest they logically can go) but who is angered by people who work on the Sabbath or who enjoy having sex with their neighbour's wives". Intelligent design theorists need to be a great deal more humble and accept that seeing design is not the same thing as seeing the designer. Most importantly, if intelligent desingn theory is true, where is the evidence of a moral imperative within the evidence we have of the complexity of the world? Why could it not be true that an intelligent designer wanted us to have sex with as many people as possible at the same time? I am not being flippant in the slightest; where in nature is there evidence sufficient to ground morality?

  • 391.
  • At 04:03 PM on 25 Sep 2006,
  • J Croot wrote:

Hurrah for Dawkins. History shows us that all religions are and always were vehicles for use and abuse of human power. And in response to D Petrie, Dawkins is not imposing his aetheist views on society, he is merely writing a book -hardly the Spanish Inquisition I think. Now those Inquisition lads, they really did know how to impose their view of god -or do I mean sadism? Has anyone else ever wondered why all major religions are run by old men in frocks? Do you suppose that a creator of quasars, black holes, gas planets, nebulae, light, stars, protozoa, bee mites, diatoms and so forth cares a jot about what you wear, eat, read or believe? Hurrah for rationality. Hurrah for Dawkins.

For a bestselling writer, Dawkins admits at the beginning of Chapter 7 to a curiously limited understanding of writing. There are, he says, "two ways in which scripture might be a source of morals. One is by direct instruction, for example through the Ten Commandments. The other is by example ... God or some other biblical character might serve as a role model". Dawkins forgets or ignores cautionary tales, rhetorical questions, and many other more complex forms of writing. In fact even many of Aesop's fables for children would not fit into Dawkins' simplistic view of how a piece of writing can illustrate a moral.

Reading on, a major tenet he holds is that we (people in general) "pick and choose which bits of scripture to believe, which bits to write off as symbols or allegories" and therefore this leaves our morality "without an absolute foundation". However, reading is about understanding the writers' message and intent. That is true for both allegories and factual stories alike (why did the writer note this down particularly; what is he trying to say?) If Dawkins believes people cannot read a book and understand the writers' message, one must wonder why he bothers to write so many books himself.

But never mind - I was always likely to dislike his view; after all, he's from Oxford and I'm writing this from Cambridge.

  • 393.
  • At 04:05 PM on 25 Sep 2006,
  • John Purins wrote:

Religions should be classified as some kind of mass delusional mental illness.

Mankind will only progress when religions are exposed for what they actually are and Richard Dawkins book is a good beginning.

I wonder if the story about Lot and his daughters might not make an enlightening movie. I don't know what the rating would be but I'm sure that a guy pimping off his daughters to a group of men so that they won't bugger a couple of angels would be a real highbrow blockbuster.

How about John Cleese with Mel Gibson directing.

Then stay tuned for the 72 virgins sequel although casting that one may prove to be problematic.


  • 394.
  • At 04:07 PM on 25 Sep 2006,
  • John Gurney wrote:

Dawkins always seems to throw the baby out with the bathwater. It is easy to have a pop at religion and the idea of God being an old bloke with a beard in the clouds. What about pantheism? This eastern concept of god was held dear by many of the worlds greatest physicists (Einistein, Heisenberg, Schroedinger, Planck, Pauli, etc) and is rarely discussed. These men surely had a clearer view on the nature of reality than Dawkins. It is his materialistic/reductionist approach which I object to and the way he tries to pass this off as the concensus view of 'Science'.

  • 395.
  • At 04:08 PM on 25 Sep 2006,
  • Alex R wrote:

I'm a great admirer of Dawkins' writing and I'm looking forward to reading The God Delusion - I find him to be a voice of reason that's enormously heartening amongst the continuing and alarming proliferation of religious beliefs. However, as much as Dawkins would like this book to be read by everyone and to have the power to disillusion those of a religious persuasion, I think he'll be preaching to the converted as the readership will consist mostly of atheists like myself. Moreover, religion is well equipped with mechanisms to resist this kind of reasoning - one of the reasons why it's still so active today. No amount of logic or science can convince those who are truly within the grip of this delusion - just look at some of the "counter-arguments" on this board.

  • 396.
  • At 04:13 PM on 25 Sep 2006,
  • jp wrote:

Just reading this thread and the ramblings of those who have "found god etc" do nothing but reinforce my own view that religon must be some kind of mental illness.....

Keep it up Mr Dawkins.

  • 397.
  • At 04:15 PM on 25 Sep 2006,
  • stathis wrote:

I have watched an hour or so of Dawkins on TV and have read the above published extracts from his book.

There are many problems that I have with the contents of those arguements of his that I have heard but I'm going to try present my feelings on one.

Prof Dawkins is supposedly a scientist of very high quality yet does not even seem to understand the concept of arguement based on logical thinking and the proper treatment of evidence:

He has a problem with the concept of there being a higher intelligence (or 'god') that had a hand in the creation of life as we know it. In the excerpts from his book published above he seems to be trying to cast doubt on the validity of the bible as part of his arguement. I however dismiss that casting such doubt on the bible (or the scriptures of any organised religion) goes any meaningful way towards logically disproving the existence of anything. I personally have faith in the existence of 'god' (I do not assume too much of it's nature other than that it is moral and, from an intelligence point of view, it probably compares to humans as humans compare to single-celled organisms, maybe several times over) yet I am the first person to dismiss the validity of most organised religions and substantial portions of their scriptures.
That he should stoop to arguing these points at all suggests to me that he has no proper evidence to put towards his claims of the non-existence of 'god'.

Certainly there is irrefutable evidence for evolution and natural selection being a part of the whole life process on this planet. As far as I'm aware there is no evidence or even vague scientific theory for how life processes originally started, other than that it happened at random. Great theory but perhaps he should go and speak to a group of probability specialists and bio-chemists and get them to estimate the probabilty for him.
And he says that the existence of 'god' is wildly improbable? Sounds more like the rantings of a religious fanatic than a scientist to me...

  • 398.
  • At 04:17 PM on 25 Sep 2006,
  • RM wrote:

A couple of other points:

Firstly, mentioned above is Dawkins comment on how the Bible views women (with the Lot's wife story) - but, is it not true that leading eminent scientists of the 19th century (far more recently than the writings of the Bible) wrote essays on the lower intelligence of women due to their smaller brains; information which scientifically PROVED that a woman's rightful place was in the home! However, that was proven to be utter rubbish years later - these days practising Catholics do not view women as "lesser creatures" and, as pointed out in a previous post, the Bible did not promote this view either.

Secondly, Dawkin's choice of title is (assuming he is an intelligent man) deliberately inflammatory, directly stating that believers in God are delusional. There is no ambiguity about this. If he hopes to "win us over" with his book then he's kind of stumbled at the first hurdle!

Oh, and one other thing - someone previously commented on how things can not be disproved, only proved. Actually, in science it is the precise opposite - it is rarely possible to prove a theory unequivocally "right". Any given theory is assumed to be correct until such a time as it is disproved. So, in fact, *disproof* is the cornerstone of science - the onus is on those who wish to discredit belief in God to provide some proof against the idea, not on the believers to provide proof for the idea.

It's a funny old world, isn't it?!

  • 399.
  • At 04:18 PM on 25 Sep 2006,
  • Mr T-sus wrote:

What are you believers talking about? one person had the nerve to say:
"Mr Dawkins should take a long hard look at himself in the mirror before spouting forth such self opinionated self important rubbish."
What do you think preachers, Imams and all other religious leaders do at every service every day of the week, spouting their religious rubbish to convince non-believers to join their cults.
as for the questioning of "who does Dawkins think put him on the planet if he doesn't think he was put here to be comfortable".. that's the whole point he doesn't think we were put here at all.
I suggest all religious people read this book and while your at it look up the flying spaghetti monster on the web to see how ridiculous you all sound.

  • 400.
  • At 04:21 PM on 25 Sep 2006,
  • Seán wrote:

I have a few points to make.

1. Throughout the ages, several cultures and religions have risen and fallen. Most have the same stories just with different names and places. How can we be so sure which one is right if they all share the same basis?

2. Why do people find it nessecary to 'brag' about being christians and try to convert others? Surely having faith in your god in your own way should be enough for him to accept you?

3. How come so many 'Christians' are pick-and-choose? Even when they contradict themselves? People cite the bible as a reason to persecute certain groups e.g: homosexuals, prostitutes etc. Yet Jesus also taught Do unto others as you would have them do unto you.

4. Why in the Old testament was God this vengeful man whosent his wrath upon us to teach us a lesson yet in the new testament he was loving and peaceful who wanted us to find our own way.

Anybody getting the point yet?

I am not saying there is no god. I believe that there could be a higher being. Believe in what you will but don't force others to believe as you do and do not use god or religion as an excuse for war or hate crimes or things like that.

  • 401.
  • At 04:21 PM on 25 Sep 2006,
  • Rob wrote:

I am not here to mock anybody, and can only speak from my own experience.

When I looked into the teachings of Christ and the evidence of his life, death and ressurection I found myself profoundly challenged. Whilst I confess that my intellect is limited when compared to the worlds great thinkers, for me the words and actions of Christ appear utterly reasonable, balanced, and imbued with both compassion and honesty.

I don't want to offend those atheists who are reading this, but I would just encourage them to spend some time investigating Christ.

He really is rather compelling.

  • 402.
  • At 04:22 PM on 25 Sep 2006,
  • sheldon wrote:

Atheism is a faith too....you believe that there is no God, but you cannot prove nor disprove that He does exist.

Why would you believe Titus but not the Bible. They date from about the same time, and there were many many more manuscripts of the Bible than most if not all other historical texts of that age. Is it because it says something so radical to what you find important right now, that you want to reject it without caring and bothering to find out if it is indeed true?

Funnily enough, God had already told us that no one could believe in Him unless they had an open heart, and God touched them. No one became a Christian because his friend convinced him....Prof Dawkins cannot be convinced by us mere mortals, but maybe one day he will be convinced by someone higher than us.

Also, it is important to understand that many faiths are mutually exclusive, the same way as atheism is exclusive of any particular faith-hence you can't just bung any faith into the "God" category and hence say that they are all bad.

  • 403.
  • At 04:22 PM on 25 Sep 2006,
  • Nick Tulett wrote:

Someone of his apparent intelligence ought to be able to see propaganda when it rears its ugly head. Has he never wondered why "we" are always on the side of right and our enemies are always "evil"? Is it any coincidence that to win we always kill more of "them" than they do of "us", yet we always occupy the moral high ground? Governments pursue wars for their own reasons and need to make us believe that our opponents are beyond reason and must be killed, rather than talked with - hence the modern myth of "religious fanatics" being behind the attacks on the West. Given our shameful history whenever we have intervened in the resource-rich areas of the world, simple revenge is a far more convincing motive for murder than religious fervour.

  • 404.
  • At 04:25 PM on 25 Sep 2006,
  • Matt Codd wrote:

The vehemence, nay, fanaticism with which Mr Dawkins' denies the existence of God reminds me of nothing so much as the repressed homosexual desperately fighting against his nature by being virulently anti-gay.
I suspect he senses he is starting to lose his battle against belief, and is beginning to panic...

  • 405.
  • At 04:27 PM on 25 Sep 2006,
  • Laurence C wrote:

Dawkin's analysis of religion is dreadful. He assumes religious belief is a linear causation - parent to child, like a virus. He ignores religious conversion (unexplainable by his thesis), he is self selecting of sources and evidence and he hangs onto a belief that 'Evolution solves all' like a form od deism - 'Deo-atomism' in a sense.

He is also, sadly, arrogant and allows no critique of his positions. He also flatly revises history trying to show Hitler was a Christian and killed the Jews from religious reasoning.

He's a got a real hate complex. Shame in such an intelligent guy but he is not sound when it comes to religion. He invents beliefs not held by the gorups he critiques and demolishes 'proofs' offered by religions that they do not, in fact offer. He never engages with the real issues, the genuine case for religious belief at all.

Now, how about a discussion about first causes, the lab experiements to prove evolution, the development of reason, how far Darwinism can actually predict behaviour in reality? No?

  • 406.
  • At 04:28 PM on 25 Sep 2006,
  • Dave wrote:


Belief in God is a matter of Faith, no evidence is required.

  • 407.
  • At 04:30 PM on 25 Sep 2006,
  • Kamy wrote:

Professor Dawkins would like you to believe that religion makes people do evil acts - such as the well educated middle class hijackers of 9/11, however some of the most evil men in history such as Hitler, Stalin and Pol Pot were not driven by religion but by atheist ideology and secularism. How does the professor explain this flaw in his hypothesis?

  • 408.
  • At 04:31 PM on 25 Sep 2006,
  • Norman George wrote:

A simple evolutionary explanation for gods and religions:-

Over the last 3 billion years all life on Earth as we know it evolved, initially from chemical building blocks to very simple self-replicating forms, to the many complex species which are still evolving today. Particularly since the evolution of sexually reproducing organisms about a billion years ago, a variety of mechanisms of reproductive isolation has caused branching or “speciation” to produce many different families/genera/species, of which Homo sapiens is just one species.

The evolution of many different species incorporated adaptations to a particular ecological niche. Since branching from the common ancestor of modern men and chimps, H. sapiens developed as a socially cooperative, hunter-gatherer with an ability to make and use tools. Natural selection of this species has favoured increased brain size with associated intelligent reasoning and problem solving ability. However, such a characteristic could not evolve without an associated innate curiosity.

Modern man – i.e. including our ancestors over the last hundred thousand years or so – wants explanations. Until around 2000 years ago those problems which couldn’t be answered were assigned to divine forces – so various early civilisations had sun gods, moon gods, thunder gods, sea gods, gods associated with various heavenly bodies, etc. But from around the time of the Greek philosophers people started to develop their understanding of nature. All the old gods started to become obsolete – but that still left life, the universe and everything still to be explained – and if the answer wasn’t 42 then the easiest way out is a god - but just one of them who stops us having to worry about our innate curiosity.

The (western) modern religions sprang out of the Roman Empire and its neighbours, and were exploited (consciously or otherwise) by political leaders to ensure the cooperation of their minions – and it’s still happening – even in 2006!. They hijack morality as a characteristic of believers. If you’re not religious you must be evil! The truth is morality is another innate aspect of our social evolution. Unfortunately it doesn’t quite function as designed because our society has evolved beyond its biological design – hence crime, bad boys etc. – (see The Human Zoo by Desmond Morris).

Norman
St. Gervais-les-bains
France

  • 409.
  • At 04:32 PM on 25 Sep 2006,
  • Elizabeth . O wrote:

Mr, have you ever wondered why Christians don’t fight for themselves? Because we believe that we serve a living God who said vengeance should be left to him. It would have been more bearable if you had kept your opinion to yourself but as you have decided to share your confused state of mind, I only hope you find Jesus soon, before he finds you wanting. People like you are the exact cause of confusion in our world because you just wake up one morning without no one realising that something has gone wrong in your head and you begin to discuss sensitive issues like this without any atom of knowledge. I pray that Jesus will have mercy on you, heal your head and deliver you from heal. The good thing about it is that you are only helping to spread the good news about Christ.

  • 410.
  • At 04:36 PM on 25 Sep 2006,
  • Michael wrote:

It seems preposterous that Dawkings can use mankind's stupidy and ignorace as evidence for the lack of God. He seems to think he is a perfect being when we were all already aware that human beings are the most destructive animals on God's earth. You need only look to communities of animals in the wild to see that the human race has gone astray. Our observations, conclusions and inevitable actions prove nothing.

  • 411.
  • At 04:36 PM on 25 Sep 2006,
  • Sue Bloodworth wrote:

To Dave(11) - do you consider the Bhuddist religion (philosophy)to be the path to intolerance?

"The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth." John 1:14

There is your proof Richard Dawkins. Jesus is one with God. The Bible is like gold, the precious Word of God. You have failed to accept what others have experienced as proof.

  • 413.
  • At 04:41 PM on 25 Sep 2006,
  • Alistair wrote:

"At 11:06 PM on 22 Sep 2006, Han wrote:
I am a Christian, and cannot see how people can look at the mountains, rivers and even at the human body and not see God at work in things so complex."

I cannot see how people can look at murder, mass murder, genocide, war, and terrorism and not see God at work in such things. Why does 'God' get praise for 'mountains and rivers' but not condemnation for Hitler, Stalin and countless other murderous tyrants? He created them all. Who are we to question the wisdom of the omnipotent benevolent God that allowed these acts to happen?!? That's not even to mention the genocides, wars and terrorism specifically INSPIRED by God, or 'Allah'.

And don't even get me started on disease, famine, drought, death, James Blunt, tsunamis, hurricanes, earthquakes, violence, abuse, sexual abuse, child neglect, Marmite, and wasps.

  • 414.
  • At 04:45 PM on 25 Sep 2006,
  • Philip wrote:

First of all, I would like to say am a religious atheist. By that, I mean, I do not believe in God, but I am religious.

Just believe you believe in God does not mean you are religious. There is a difference. The contrary is true: just believe you are religious does not mean you believe in God.

We cannot see the similarity between humans and apes, now, and so that is why evolution is so difficult to see.
The concept of a divine being, God, is far more "convincing", far more powerful, because we anthropomorpise the concept of the unknown.

If God did not create humans, then humans must have created humans.
A simple conclusion.
An earlier form of humans must have created a later form of humans. Going back and back, amino acids were the first to form.

The concept of Heaven and Hell is troubling, simply because there is an incentive to be good.
Be good = heaven
Be bad = hell.

If God was omnipotent, then God must also be indifferent. Why would God care for us if he was omnipotent. If God did create the universe and us, his true meaning is totally irrelevant, because he is inherently independent of existence and the act of creating us suggests psychology.

That particular psychology is totally meaning is God is truly an anthropomorphic projection of the unknown.

Taking literal meaning from scriptures is purely illogical, since their meaning will have changed. Technology, for example, has advanced beyond anything this century and its consequences are huge.

I have yet to read this book, but I will read it.

I must criticise, however, in light of programmes he did for C4, Richard Dawkins does seem rather arrogant and he tried to make atheism into a "religion".

  • 415.
  • At 04:46 PM on 25 Sep 2006,
  • clare wrote:

I think its ludicrous to describe the belief in god as the root of all evil, if it wasn't for this belief in god would those such as ghandi or martin luther king have accomplished the things they did without violence. It is also to be remembered that one of the biggest genicides in history was done in the name of eugenics and science.

  • 416.
  • At 04:46 PM on 25 Sep 2006,
  • Philip wrote:

First of all, I would like to say I am a religious atheist. By that, I mean, I do not believe in God, but I am religious.

Just believe you believe in God does not mean you are religious. There is a difference. The contrary is true: just believe you are religious does not mean you believe in God.

We cannot see the similarity between humans and apes, now, and so that is why evolution is so difficult to see.
The concept of a divine being, God, is far more "convincing", far more powerful, because we anthropomorpise the concept of the unknown.

If God did not create humans, then humans must have created humans.
A simple conclusion.
An earlier form of humans must have created a later form of humans. Going back and back, amino acids were the first to form.

The concept of Heaven and Hell is troubling, simply because there is an incentive to be good.
Be good = heaven
Be bad = hell.

If God was omnipotent, then God must also be indifferent. Why would God care for us if he was omnipotent. If God did create the universe and us, his true meaning is totally irrelevant, because he is inherently independent of existence and the act of creating us suggests psychology.

That particular psychology is totally meaningless if God is truly an anthropomorphic projection of the unknown.

Taking literal meaning from scriptures is purely illogical, since their meaning will have changed. Technology, for example, has advanced beyond anything this century and its consequences are huge.

I have yet to read this book, but I will read it.

I must criticise, however, in light of programmes he did for C4, Richard Dawkins does seem rather arrogant and he tried to make atheism into a "religion".

  • 417.
  • At 04:47 PM on 25 Sep 2006,
  • Lena Beradze wrote:

Dawkins' behaviour and writings are an embarrasment to thinking atheists around the world and Oxford University. This is hardly accurate or wise Promotion for the Public Understanding of Science which is his post at the institution.

If the job is to make outrageous provocative statments with shockingly loaded vocabulary which is hardly designed to provide an objective or reasoned consideration of important issues, that would be regrettable but at least part of the job description. Is science really so poorly supported it can only be promoted by trying to demote something else?

What seems to really being Promoted is the understanding that Science is full of anti-religion bigots - except there is a curious fact that there are so many emminent scientists (in all branches) who are members of faith communities themselves; and the view that religion is responsible for all the world's woes. Does the appalling record of Communist countries, atheist by definition, on Human Rights mean nothing? Perhaps the problem is people rather than religion.

As a Philosophy & Ethics teacher such material provides my classes with great fodder for debate. How often though they weary even the most ardent atheist in my groups with needlessly patronising and arrogant language, not to mention a poor grasp of theology.

'And all from a belief in a God whose existence lacks evidence of any kind.' Really? Surely it is the proof, not the evidence which is missing on both sides.

And poor Darwin! How he has been hijacked. TH Huxley would be proud - but would Darwin?

It's all basic stuff which has been repeated ad nauseum. So why pour out the same tired unhelpful science-religion diatribes?
Maybe it doesn't pay quite as well or bring quite so much fame, does it?

  • 418.
  • At 04:54 PM on 25 Sep 2006,
  • Kevin wrote:

Scientists' purpose is to serve the human race in practical and pragmatic ways, not to dictate our beliefs. Like some other scientists this man seems to have delusions about his own power, making the fundemental mistake of believing that knowledge alone is wisdom. One symptom of this lack of wisdom, is the delusion that science has sufficient knowledge of the workings of the cosmos to even begin to enter spiritual debate in a mature fashion. The models that scientists work from are nowhere near sufficiently accurate and sensitive to detail to do this, just read some of Mikio Kaku's work to see how inaccuracies and unexplained forces abound. It is like a child on discovering his plastic toy aeroplane fails to fly, dictating to the rest of us that heavier than air flying machines are an impossibility and we should abandon any "delusion" we have to the contrary. While he steadfastly refuses to look up and see their existence for himself.

  • 419.
  • At 04:54 PM on 25 Sep 2006,
  • Chris wrote:

>>He eviscerates the major arguments for religion and demonstrates the ultimate improbability of a supreme being. He shows how religion fuels war, foments bigotry and abuses children.

Unfortunately science also fuels war, foments bigotry and abuses children. On that basis we should abandon science.

Prof. Dawkins judges religion by the bad that is done and not the good and yet asks us to judge science by the good and not the bad - atomic bomb, genetic modification, chemical weapons etc.

Prof. Dawkins - your role is to promote the public understanding of science a job for which you are paid a lot of money. As a scientist I am disappointed that you equate this to continually attacking religion.

Can I suggest that as I scientist I take your job you pursue you desired career path of religious leader. For that is what you have reduced yourself to...look at me.....listen to what I say.....it is the absolute truth....everyone else is wrong.....follow me into enlightenment.

Regards,
Dr. Chris - rocket scientist and a man with faith in more than humankind

  • 420.
  • At 04:55 PM on 25 Sep 2006,
  • Paul Uszak wrote:

I totally support Prof. Dawkins arguments, but would offer my own slight expansion...

A great deal is said of how faith developed over time in order to justify /comprehend early Man's world. Science has clearly put paid to God for most rational people, but I think that religion and faith are propogated these days for an alterior motive.

Power. Religious leaders hold great power over billions of narrow minded /vulnerable people, whom will do what they are told and give up (or just give) what they are told. Witness the amount of gold in the Vatican. Like drug lords, they peddle their 'drug' to anyone willing to try it. They gain power, money, respect and influence. They recently won an election in the USA.

They also cleverly adapt their 'drug' to the changing market, so that it remains palatable to new tastes. "Burn witches at the stake? Sure, no problem"! "What, you won't follow us if we keep torturing and killing too many of you. Sure, we'll abandon heresy." "Gays? Hmmm, we'd better allow them as the proletariat will say we're out of step with the times". Just enough faith to stay popular.

Mr. Marx hit it right on the button when he wrote that 'opium' line. Instead of focusing on the real problems facing this world, religion peddlers offer their own brand of salvation if you just follow them. Sounds a little like a political party, doesn't it?

I've not heard Prof. Dawkins say much about politics, but I think that if he considered that aspect, he'd be able to better understand why there's still so much of it about in a rational society.

  • 421.
  • At 04:55 PM on 25 Sep 2006,
  • Mr G wrote:

The Bible says that the man who says there is no God is a fool, and an educated fool is still a fool. Look around us, after all these years, we think that we are the result of slime mating with slime and the rampant effect of crossover, mutation and recombination of genetic material that we still dont fully understand. Only a Creator could have done this, but as usual, someone with a view has a go at God and then world applauds, I pray that you meet with God, His Son Jesus Christ, and the power of His Holy Spirit, and then you will see things from another perspective, I assure you.

  • 422.
  • At 04:56 PM on 25 Sep 2006,
  • aqua wrote:

Hi,

What an insult to the intellectual thinking minds...which Richard Dawkins clearly is not part of. I challenge Richard Dawkins to invoke the curse of God on himself...IF he is truthful

In fact, I challenge all those atheists to invoke the curse of God on themselves if they are telling the truth.

I can garrantee that he wont do it...why because the truth of the matterm is, is that he wants to make money out of the name of God, and if he misleads people by doing do..it doesnt matter to him...He is what you call 'Evil'

Let him face my challenge.

From, A Muslim.

Richard Dawkins is wrong in saying religion causes wars, it is man that causes war with their greed for what does not belong to them. Untill man can love his neighbough as himself there will never be peace. Regards, Jacqui

  • 424.
  • At 05:02 PM on 25 Sep 2006,
  • Andrew Wallace wrote:

Dawkins is God!

  • 425.
  • At 05:02 PM on 25 Sep 2006,
  • Ymi Balogun wrote:

I can see that the so- called professor is very ignorant of spiritual things. Someone that has wisdom or common sense will not criticise what he knows nothing about. Obviously, he cannot tell the difference between religion and a one to one relationship with the God of the Bible. I can see a sinister secularist, liberalist agenda in this interview and the exposure given to Dawkins. I hope for balance someone there will welcome a response from a solid scholar from the other side, which I will be more than willing to supply. Sooner or later Dawkins will meet the true God. I pray he Get to know this God before it is too late.

  • 426.
  • At 05:04 PM on 25 Sep 2006,
  • Rob wrote:

Would God be prepared to offer a comment at this point?

  • 427.
  • At 05:04 PM on 25 Sep 2006,
  • Mary wrote:

There's one big hole in Dawkins' argument - what happens if we get rid of religion. It was tried in Russia, for example, and shows that the human condition is just as much of a problem whether religion is present or not. It is human nature, not religion, which lets us down.

I'm glad he likes Richard Holloway - who is honestly trying to tread a middle path between the world of religion and the world of Dawkins. I can recommend his books. Whatever you do, don't muddle him up with David Holloway!

  • 428.
  • At 05:11 PM on 25 Sep 2006,
  • James wrote:

Prof Dawkins is deluded in thinking that his status as a prominent scientist means he can make such certain metaphysical and philosophical pronouncements. He only judges himself when his attempts to denounce religion for its promotion of hatred show up his vitriolic and irrational hatred of all things religious. Does he not realise that he himself is putting a large amount of faith in his reason? What grounds does he have to assume that his own reason is more worthy of faith than those of people who believe in God? On top of this he demonstrates a complete misunderstanding of Christianity at the very least. The Bible itself claims that human efforts at trying to know God (man-centred "religion" if you like) are of no use. Instead it offers God's word about himself, which can be scrutinised carefully through looking at the claims of the historical figure of Jesus Christ. The civilised person would do well to investigate these without prior prejudices of any human philosophy, whether theistic or atheistic.

  • 429.
  • At 05:15 PM on 25 Sep 2006,
  • David wrote:

Re. Post 385. A commendable attempt to explain heat in summer, but it just highlights my point (#328) earlier about education. In fact, it get's hot in summer due to the axial tilt of the Earth: In summer in the northern hemisphere the Earth is further from the Sun, not closer. However, full marks for giving a rational explanation, especially as kids are not stupid and deserve a much better than they get at the school in question. Have you ever thought of moving your child to a more enlightened establishment?

  • 430.
  • At 05:16 PM on 25 Sep 2006,
  • Wendy wrote:

Finally a 'scientist' to back up my own views. Thank you.

I believe that the church and religion have both been negative influences on our way of life and have served to judge other people based on the interpretation of a select group of people of books written down merely as stories. Church and religion have led to wars, violence and intolerance. I have no time for such bigotted people. It is love thy neighbour, but only if that person has exactly the same views as you. That is not tolerance or understanding. Women have been turned into original sinners and have been allowed to play no part in the management or organisation of the church.

However, as a religious person you can never lose or be wrong. If you pray for an ill person and they die then it is God's will, if they live then it is due to the fact that people were praying. Similarly with the bible, any part of it that has been either proved to be wrong or is obviously ridiculous is just portrayed as being 'symbolic'. Religious people are always on the winning team. That is until they actually want to have views of their own and may actually be gay, or want a divorce, they are then cast out.

I cannot imagine if religion and 'God' were to be introduced as a concept now for the first time. I think that it would be laughed at and treated with no more respect than alien crop circles.

  • 431.
  • At 05:17 PM on 25 Sep 2006,
  • Philip Stevens wrote:

Richard Dawkins seems to be suggesting that all religion causes violence and bigotry. So using this argument, China (a strictly atheist state) should be the height of morality and someone like the Dalai Lama (a religious leader) should be one of the most evil men alive. In fact China has one of the worst human rights records of any country and the Dalai Lama is a world renowned peacemaker and humanitarian; how does Prof. Dawkins explain this?

I am curious as to how Richard Dawkins, is qualified to talk in such depth on this subject, he is not a theologian or an anthropologist but an evolutionary theorist. He seems to think that evolution is still a disputed idea in need of defence, when in fact it is a fundamental law of science, accepted by the majority of people, religious and nonreligious alike. I saw Dawkins’ program on Channel 4 when he only interviewed the most insane zealots he could fined and conveniently ignored talking to any moderate faith leaders.

It is true that throughout history religion has been used as a very useful excuse to kill and murder, but if you look at any ‘holy war’ in history there is always a wholly political or strategic reason for these conflicts. Today, al-Qaeda commits their acts, not for god but for well stated political reasons. Though I admit it would be harder for them to recruit suicide bombers without the false promise of paradise, it has been done before; Kamikaze pilots did not normally have any strong faith, if any. There have been wars, genocides and terror attacks throughout history which were not caused by religion and many more that religion prevented.

Look at the beatitudes of Christ, or the Prophet Muhammad's Final Sermon or the teachings of Guru Nanak Dev in which the foundation of these beliefs are shown as teachings of peace and tolerance. It is the followers of these faiths over many generations that twist and abuse religion into something that it is not; something evil. The aforementioned suicide bombings are strictly forbidden in all Abrahamic religions and only the most twisted doctrines and hypocritical teachings permits it. Punishment after death is promised to anyone who breaks God’s laws. How can Dawkins say that everyone fearing a void after death with the sense of law and right and wrong being an abstract idea will prevent an incentive to break human laws?

I must say that I strongly believe it is very important and healthy for every religion and faith to be scrutinised and criticised, but I would say that to call for an end to religion in our world may solve some of our problems, but it would cause many more. There are many terrorist inspired by religion but many, many more charities and humanitarian organisations funded by faith. To give up faith would ignore and important significant theory of existence and consciousness, but more than that it would cause a sense of hopelessness in our world and nothing is more dangerous to a society than that.

  • 432.
  • At 05:18 PM on 25 Sep 2006,
  • Dave wrote:

Couple of atheists posting comments like "Thank God for Richard Dawkins" Seems a bit of a contrary position to me....

  • 433.
  • At 05:21 PM on 25 Sep 2006,
  • Martyn Shenstone wrote:

Wonderful, once again the BBC in it's quest to be impartial sets up an interview between two people who do not believe in what they are debating. Why oh why can't we have a debate between a real fundamentalist (someone like Ken Ham from answersingenesis) and Dawkins. I am frankly bored to tears with all these documentaries and debates between atheists and liberals (who are quasi atheists) in which findamentalism is "debated" and defeated ad infinitum. But of course for those of you who don't know, Dawkins and his crowd of evolutionaists never debate informed fundamentalists because they always lose the debate. It's easy to prove someone an idiot whan he's not there to answer you.

  • 434.
  • At 05:23 PM on 25 Sep 2006,
  • Mamoseketsi Ramollo wrote:

For all who don't believe in God, what I want to say is that you should not be put off by the poor example set by some Christians or for the things that some have said and done in the name of God. Being a Christian is not say you think more highly of yourself than others but merely to say that you are trying to follow Christ's example. Unfortunately, for as long as we're human, we can never be perfect; what's important is to continue to follow Jesus' example. Again, do not be put off by how some people have lived their faith. Understand the message in the Bible, that God so loved the world that He gave His one and only Son that whoever believes in Him shall not perish but have everlasting life. To me, that's real love. BTW, I think it's perfectly OK to ask these questions and to wonder about God and I think all intelligent people should keep an open mind about it until there is incontrovertible evidence that there is no God (which I don't think will ever happen but is open for anyone to test). You may be surprised to learn that the Bible actually encourages people to search and question and God always shows up for those who have a real desire to know Him or to know He exists. Unfortunately, I can't answer some many of the very interesting questions posed here (space, etc.) but I should maybe mention that knowing God is like falling in love (in fact it is!)...if you've never experienced it before, it's really hard to tell someone what it's like or even to get them to believe what they've never known. But it does happen and I pray for all of you to SEEK and find truth, not just rely on what others (including myself) are saying. God will not disappoint you if you open your mind and read everything relevant (on both sides of the debate). I hope someone reads it and tries this for themselves. I recomment "The Case for Christ" by a former atheist who looked at archeological, medical, and other evidence and grilled the best in the field on the existence of Christ. By the time he was done, he felt that there was a lot to be said for Jesus and I encourage you to do the same.

To believe we evolved means we are justified in being racist (because then we really are different).
To believe in God means that we were created equal.

To believe that we can be born as a homosexual is to believe that we can be born a paedophile.
To believe in God is to realise his love can rescue us from all sin.

I will not make the case for Christianity here. Anyone who wants 'scientific, reasonable proof' for the existance of a loving God can easily find such content if only they open thier eyes and actively investigate.

  • 436.
  • At 05:28 PM on 25 Sep 2006,
  • Martin wrote:

Just reading some of the previous comments demonstrates one clear thing:

1) people of reason use it to establish evidence based causes for events in the world

2) people of faith do nothing but attack anyone who is prepared to question their unfounded convictions

If more people would wake up and base their worldview on the evidence and reasoned argument, the world would be a better place.

  • 437.
  • At 05:30 PM on 25 Sep 2006,
  • MG wrote:

What an idiot.

One day he will be standing face to face with God, and be asked why he wrote this book! I wouldn't want to be in his shoes!

  • 438.
  • At 05:30 PM on 25 Sep 2006,
  • Edward wrote:

Yawn. What a dull, self-righteous, arrogant little man he is. What's worse is that he's exactly as much a fundamentalist as the religious fundamentalists he affects to despise.

  • 439.
  • At 05:33 PM on 25 Sep 2006,
  • steven hallberg wrote:

For any Christians out there, don't be taken captive by Dawkins' hollow and deceptive philosophy. His universe is one which came from nothing, is coming to nothing and therefore is worth nothing in between. This man claims that religious belief is some kind of virus, but if there is no God or anything beyond the life we have on earth, what difference does it make what one believes? The simple response to anything Dawkins says is SO WHAT! If Dawkins is so sure of what he believes is true then let him prove it on a live TV debate with those whom he denigrates; oh! I forgot, Mr. Dawkins no longer debates creationists and the like anymore.

  • 440.
  • At 05:35 PM on 25 Sep 2006,
  • Scott wrote:

"416. At 04:56 PM on 25 Sep 2006, aqua wrote:
Hi,

What an insult to the intellectual thinking minds...which Richard Dawkins clearly is not part of. I challenge Richard Dawkins to invoke the curse of God on himself...IF he is truthful

In fact, I challenge all those atheists to invoke the curse of God on themselves if they are telling the truth.

I can garrantee that he wont do it...why because the truth of the matterm is, is that he wants to make money out of the name of God, and if he misleads people by doing do..it doesnt matter to him...He is what you call 'Evil'

Let him face my challenge.

From, A Muslim."

Why can't he criticise religion, its principles and beliefs, and those who promote them? What gives you the right to deny him that freedom? As far as I can tell he has practised this freedom responsibly, whereas you appear to be advocating irresponsible censorship.

Religion has certain attractions, mainly those that are dealing with common sense personal responsibility matters, but there are other aspects which are utterly abhorrent and self-defeating and hypocritical.

Similarly it is a mistaken scientist who claims to understand everything, after all human experience is constantly expanding our knowledge.

  • 441.
  • At 05:36 PM on 25 Sep 2006,
  • E. Le Boënnec wrote:

I never heard of Dawkins before that night, but I am glad to have heard one claiming the god is a fraud.

When comes to the 3 main monotheisms, I always thought that they equally contain the human madness to justify dictatorship. The basis of each is a revealed entity that bring the truth. It means that each has the one and only truth! Isn't it scary?

There is a lot of talks today about Islam. But rather than a clash of civilisation, I think that that religion is going through the same stages that Christianity went through: people say openly no to it partially or in totality. Why? Because technology such as satellite dishes and Internet provide other experience and lead to questions. What a revealed belief hates the most is a question that will require a justification of its own roots and rules, because it cannot by definition. The argument is soon that if it has survived 2000 years it should be true. False! It took centuries to be able to challenge Catholicism. In 1616, Copernicus is outcast after publishing the idea that the Earth is not the centre of the universe. Later, Galileo is thrown in jail for the same “heresy”. But most astonishingly, it is the last leader of the Catholic cult that recognises that Galileo was correct! Nearly 400 years to acknowledge that it was a mistake. So, you who believes in that cult will excuse me to laugh when I heard the current one stating that religion and reason were closely related. By the way, do Muslims today accept that the man has walked on the moon which supposedly the domain of their divine being.

When we come to talk with some friends about the subject of religions and some news from the world, I like to point out that it is not a matter of Islam, but just the fundamentals of such religion. The current catholic faith is as barbaric. I personally think from my experience that the leader of the Vatican state should face trial for crime against humanity. I am not talking of past support to crusades when priests were made soldiers, in Saint Barthelemy massacre, to inquisition and the related tortures and abuses, to slavery as blacks were considered as non human, and so on. No, I am talking of current systematic misinformation and lies. In June 1994, I was in Luanda (Angola) when the late head of Vatican came to visit the country. During the gathering for the main speech, I felt that collective power that a belief of no doubt provides except that it reminds me pictures from Hitler in Nuremberg. When thousands of people take for granted the say of one, because he should know as the representative of a divine entity. But that collective feeling, you might get it going to a concert of the Rolling Stones except that no one will take Brown Sugar for more than a story that it is. But a religious leader suggests that condoms should not be used in a country where AIDS is already striking seriously, I call that: intend to murder. By the way, that religious leader could be any of the three monotheisms that you call him pope, mufti or rabbi. The same goes for any leader that put the personal beliefs before the common good of all his/her people.

Religions tend to trap people in a stable mental frame that is comfortable. Therefore, to challenge it is to challenge the stability of a model where everybody has a defined place. But reason is uncertainty by nature. Reason is about questioning the existing models. It might take decades, but at the end one is proven correct or that there is an overarching concept that encompasses many. That was the first breakthrough of Einstein on light. But Einstein could bare the idea that the relativity theory was part of something more complex. His own religious beliefs let him think that the divine made things simple like his famous formula. He never was able to go beyond. It does not change that he was a very nice chap. So, if Einstein can get stuck, what about one that has received little education if not none. That is why it crucial that education remains independent from religion. Our schools exist to provide the knowledge that we have acquired through time. It is not to say that it is written in the stone, but the learning method must develop the aptitude to challenge it. The major difference with religion is that reason provides ground for reproducible experiments. A belief is a thought that has been unchallenged and that time has made truthful rule. Sometime it can come from a genuine health issue. Pork is a kind of meat that deteriorates much faster than beef in warm environments. It is understandable that a precept of carefulness was established to avoid deceases, but it does not mean that it must not be consumed for ever.

Coming from a religious, political or marketing campaign, always think several times before accepting the information for gold value. Question, compare and decide on your own what it is worth. In finance, it is said that there is no such a thing as a free meal. In physics, it is agreed that to each action force there is an opposite one of equal value. If you give up your freedom of speech and thought, it is up to you but you will pay for it in a way or another.

  • 442.
  • At 05:40 PM on 25 Sep 2006,
  • Gen 1 wrote:

Dawkins' ideas are long overdue.

  • 443.
  • At 05:43 PM on 25 Sep 2006,
  • James Heywood wrote:

"Only religious faith is a strong enough force to motivate such utter madness in otherwise sane and decent people." Has Prof Dawkins forgotten Nazism? Stalin's purges? Pol Pot? And what about the American determination to impose democracy by force at any cost in human lives? Dawkins' obsessive opposition to God blinds him to reality. His own quasi-religion of rationalism and science causes him to manifest all the pettiness, self-righteousness and hostility he perceives in other faiths.

  • 444.
  • At 05:44 PM on 25 Sep 2006,
  • John, Bristol wrote:

"A Muslim" believes that God will take revenge on Richard Dawkins, a commonly-expressed belief of fundamentalist Christians as well as Jews and Muslims. In that case, why are religious fanatics so keen to take the burden of punishment on themselves?

As long as people of all faiths use their beliefs as an excuse for murder and mayhem, I will continue to hold those beliefs in utter contempt.

  • 445.
  • At 05:44 PM on 25 Sep 2006,
  • Owen Wiseman wrote:

Thank you Richard . Money is not the root of all "evil" , Religion is!

  • 446.
  • At 05:47 PM on 25 Sep 2006,
  • Sarah wrote:

Thank you Mr Dawkins, you're a braver man than most.

  • 447.
  • At 05:55 PM on 25 Sep 2006,
  • Max Fabre wrote:

It strikes me as rather more than interesting that, in his very title, Professor Dawkins has invoked the language of a superstition of scientism; namely the cult of psychiatry - a systematised dogma of licensed denigration that would assign all human concerns to one or other of a comprehensive pathological repertoire. That "the fault is not in their stars, but in themselves" is its invariable nostrum for all social ills and common discontents; and whatever cannot be understood without empathy for its broader context can be dismissed as "irrational."

There is nothing especially enlightening in the rehearsal of straw-man burning that takes the merely pedagogical illustrations of teleology and ontology for the sum total argument of intellectual endeavour to address the essential mystery of the divine that a Socratic, as much as an uneducated ignorance has ever found to warrant attention. The beliefs in which humanity inclines to rest in the progress of its quest for wisdom, and the contexts in which those are adopted and through which they duly evolve are dismissed for merely the sake of a currently prevalent infatuation with empirical materialism - whose view of the universe is doomed, in the fullness of time, to seem at least as quaint and archaic as any it now denigrates.

In sum, though I rest on the exerpts provided (£20 is rather too much for a tract!) it would seem entirely unlikely that Professor Dawkins has anything to offer in answer to the real and irrefragible ethical needs of humanity in the face of its evolution and history. No future scientific Utopia is ever going to answer the anguish of history, nor assuage the pain of so many of us already passed into it. Supposing, from the year 3,000, everyone might live in peace and justice, and for long enough to exhaust all life's potential, what ethical justification could there be for damning all who had lived before such rational enlightment to random exclusion from it? It is justice itself that would be rendered delusory by any such presumption - whether express or by default.

Throughout the schism of faith and reason, that can only intially be blamed on a corrupt religious dogma, the tragedy for humanity has been that the bond of generations over time, and the hope and prospect of its eventually becoming more clearly understood, has been intellectually jettisoned, and for frankly no better reason than a negligence of despair.

Were scientific rationalism to constructively contribute to human understanding, as distinct from mere technology, it would need to cease from shirking the very questions that faith, however fallibly, has always had to pursue. The mere abrogation of everything that we have still to understand to the irrational (including all apperception of things divine or transcendent) is no contribution to wisom at all, but simply a noise in the din of confusion.

Richard Dawkins begins his seventh chapter by falsely stating that the Ten Commandments "are the subject of such bitter contention in the culture wars of America's boondocks". He would certainly be correct if he stated instead that the Ten Commandments IS such a source, because how we ought to honor the document as a whole is greatly debated both in and out of our courts. But few argue about the Commandments themselves, at least not bitterly, at least not down here below the ivy. It seems to me that the author betrays a prejudice that twists his language, or he twists ours. Either way, as a thinking person, I very often wonder how anyone imagines there's sense in denying the existence of something because they have no personal experience in the matter, and of questioning the mental health of those who've said they had that knowledge and moved the world with it.

  • 449.
  • At 05:58 PM on 25 Sep 2006,
  • Sean wrote:

I heard something on a docu just recently that summed it up for me.

'Good men do good things'
'Evil men do Evil things'
'but to get a Good man to do something Evil requires Religion'

  • 450.
  • At 05:58 PM on 25 Sep 2006,
  • Richard Seefried wrote:

While much of Mr Dawkins'points are reasonable, his objectivity is impaired by his obvious anti-religious bias. His examples illustrate that extremely fallible human beings will get anything wrong, given the time.

But the blame should be laid at the feet of this fallible humanity.

History shows that human beings will do terrible things in the name of ANYTHING they believe strongly in. The Crusades and the current violence still pale in comparison to the violence done in the name of fascism, communism, nationalism,(POLITICAL ideologies).

Using Mr Dawkins' logic, if one blames religion for human violence, one must also blame sport, ie, football/soccer for the frequent violence which erupts at such events.

  • 451.
  • At 06:01 PM on 25 Sep 2006,
  • Gerard Mulholland wrote:

How screamingly funny!

It is perfectly clear from their drivel and rantings that half these correspondents defending their own ideas of a god have read neither the Bible nor the Koran nor Richard Dawkins' book nor even either the two extracts of the latter that you publish here.

And it is equally clear that the other half are psychologically incapable of understanding that anyone who fundamentally disagrees with them really disagrees with them fundamentally! All these desperate attempts to suggest that Richard Dawkins must have another sort of god or another sort of religion really are bizarre.

Evidently part of their blindness is that they are incapable of understanding that Richard Dawkins and those of us who agree with him are not feeble-minded like them.

We are content to stand on our own two feet, look the universe in the face and -when we bother to think about it- say that it is the ultimate proof that all those fatuous superstitions are nothing but fantasies. The chaotic state of the universe, the appalling mess our planet in general has always been in with its natural disasters practically every day, the evident evolutionary faults in every single species that has ever lived on the planet and the horrendous cruelty and suffering all around us everywhere and all the time are the incontrovertible evidence that there are neither god, gods, goddess or goddesses.

And as for this barmy idea of ‘intelligent design’, if I were to have possessed just an iota of the powers with which these nutters credit their "good, merciful, omnipotent and omniscient" god(s), I would have done a far better job! How can any rational person believe in a divine being so viciously cruel and so crassly incompetent?

Many of your correspondents profess to believe in one or other (or several) of these mythical divine beings but all religions' descriptions of the alleged divine powers and nature weigh very badly against the reality of the universe, of this planet and of all the species on it.

It is quite clear that their divine being(s) most certainly would never have been, could not now be, nor ever would be fit company for any civilised person to keep.

  • 452.
  • At 06:02 PM on 25 Sep 2006,
  • Brian wrote:

Working with people who suffer from mental illness as I do; I've never really had a satisfactory answer to the question: What is the difference between psychotics and religious peole? Both groups beleive things for which there is no evidence.
I find it hard to believe that people in this day and age believe in basing their lives on iron age mythologies, mostly stolen from older religions (Nothing new under the sun?), mistraslated and hacked about. Reading the Bible, it appears obvious, that not many people believed it then!
As Billy Connolly said, it's strange how many religions started after someone assured us they had heard the word of God, but never any witnessess?
Religion is a form of juvenile hero worship: God does all the good things, Man all the bad, mostly revolving around sex and devaluing women. It's a regression against a rapidly changing world. I'm sure psychologists would have a field day.
Please read Richards books before passing comment.
Anyone out there willing to define "faith"?

  • 453.
  • At 06:12 PM on 25 Sep 2006,
  • john wrote:

Anyone who likes Dawkins should read some Bertrand Russel. Dawkins makes some good arguments but sometimes I feel he is over-opinionated and it detracts from the point he is trying to make. Russel said exactly the same sorts of things but earlier and more eloquently.

Although, looking at most of the nonsensical pro-God comments on here I can see why Dawkins feels he has to take a very direct approach...

  • 454.
  • At 06:13 PM on 25 Sep 2006,
  • Ilyas wrote:

Christianity declared war on science
and thus created an artificial divide
between faith and reason. Truth is around us to see, Professor Dawkins
is a vastly gifted individual who has fallen into the trap set by the old Christian establishment that labeled all inquisitive men as heretics.
Spiritualists and scientists need to start thinking out of the box. So called religious establishments are preventing faith and reason from coming together but the truth will
emerge sooner or later. Science will guide us to the reality of God.

  • 455.
  • At 06:14 PM on 25 Sep 2006,
  • Garry Goodwin wrote:

The problem is Dawkins has gained the position of the nation's resident athiest. Unfortunatly his lone voice is a tad too shrill, and heard alone will not cause a theist to question themself or their beliefs. Still this book is very much needed and should be part of the national curriculum.

  • 456.
  • At 06:14 PM on 25 Sep 2006,
  • Gavin Brown wrote:

Me thinks 'he doth protest too much' He always sounds to me like he is trying to convince himself through his own rhetoric

  • 457.
  • At 06:16 PM on 25 Sep 2006,
  • Garry Goodwin wrote:

The problem is Dawkins has gained the position of the nation's resident athiest. Unfortunatly his lone voice is a tad too shrill, and heard alone will not cause a theist to question themself or their beliefs. Still this book is very much needed and should be part of the national curriculum.

  • 458.
  • At 06:20 PM on 25 Sep 2006,
  • Brian wrote:

He comments that "he does not believe we are put here to be comfortable" is simple to understand if you break it down. "He does not believe" and it is a non belief in a concept of "being put here to be comfortable".
Some comments suggest that not to believe in god is to not be at ease or not to have found peace. I am completely at ease and have found peace and I do not believe in god. I also understand that life is complicated and not always comfortable. I am not gullible and delusional. I used to be when brainwashed as a child to believe in a religion but life is so much better now and my values and morals and respect for people and other living things are better. I do not have any simplistic notions to justify hate, and killing based upon faith or justify the pathetic lack of love for life and this planet. This notion of wanting this second coming of "Christ" to set the stage for "biblical voodoo" so that the world is destroyed and only the true believers are chosen is a disgusting lack of respect for life of others and the one and only life you will ever know. This planet has evolved into an amazing and unique home that is constantly easily dismissed and threatened by religion.

  • 459.
  • At 06:20 PM on 25 Sep 2006,
  • mattcitizen wrote:

Aqua, I accept your challenge: if there is a god, I invoke him to curse me.

Oooooh oogey boogey oogey boogey!!!
Oooooh oogey boogey oogey boogey!!!

  • 460.
  • At 06:23 PM on 25 Sep 2006,
  • An atheist wrote:

"In fact, I challenge all those atheists to invoke the curse of God on themselves if they are telling the truth."

OK - Just did it. How long should I have to wait? Or will you tell that god moves in mysterious ways and any random bad thing that happens to me at any point in the future will be a sign of the curse...? Wow - I might even die one day... It's very convenient to be so non-specific isn't it? You'd think a supreme being would be a little better at communicating...

  • 461.
  • At 06:25 PM on 25 Sep 2006,
  • Rachel O wrote:

If you're wanting to explore ideas of God, for an opposite viewpoint read "A Case For Faith" by Lee Strobel. There's definitely another side to Dawkin's story.

An equally interesting take on humans and religion is one exploring religion as a Darwinian phenomenon. Broadcast: Wednesday, August 30, 2006 11-12PM ET

from OnPoint. (www.onpoint.org)\,
Email this story to a friend
By host Tom Ashbrook:

The urge is so strong, most people don't fight it. In the presence of religion and religious icons -- churches, temples, altars, scripture, holy relics from the Ganges riverbank to Rome -- most people become reverent. Not Daniel Dennett.

Denett is a philosopher on a mission. His mission is to break religion itself open to scientific inquiry, to "break the spell," in his words, of faith.

Dennet's conclusion is that religion is not miraculous or supernatural, but a product of nature itself -- of Darwinian evolution, like the finch's beak or the opposable thumb. If that sounds like sacrilege, maybe it is.

Hear about the evolutionary theory of religion.

·Professor Daniel C. Dennett, Center for Cognitive Studies, Tufts University
·Stephen Pope, Professor of Theology, Boston College.

Here's the link.

https://www.onpointradio.org/shows/2006/08/20060830_b_main.asp

I got this from the internet...please note - 'Laura' in this case is supposed to be Laura Schlessinger. I would substitute 'Laura' for any of the pompous, self-righteous posters on this thread offering patronising prayers for 'non-believers'

Dear Dr. Laura,

Thank you for doing so much to educate people regarding God's Law. I have learned a great deal from your show, and I try to share that knowledge with as many people as I can. When someone tries to defend the homosexual lifestyle, for example, I simply remind him that Leviticus 18:22 clearly states it to be an abomination. End of debate.

I do need some advice from you, however, regarding some of the specific laws and how to best follow them.

a) When I burn a bull on the altar as a sacrifice, I know it creates a pleasing odor for the Lord (Lev 1:9). The problem is my neighbors. They claim the odor is not pleasing to them. Should I smite them?

b) I would like to sell my daughter into slavery, as sanctioned in Exodus 21:7. In this day and age, what do you think would be a fair price for her?

c) I know that I am allowed no contact with a woman while she is in her period of menstrual uncleanliness (Lev 15:19-24). The problem is, how do I tell? I have tried asking, but most women take offense.

d) Lev. 25:44 states that I may indeed possess slaves, both male and female, provided they are purchased from neighboring nations. A friend of mine claims that this applies to Mexicans, but not Canadians. Can you clarify? Why can't I own Canadians?

e) I have a neighbor who insists on working on the Sabbath. Exodus 35:2 clearly states he should be put to death. Am I morally obligated to kill him myself?

f) A friend of mine feels that even though eating shellfish is an Abomination (Lev 11:10), it is a lesser abomination than homosexuality. I don't agree. Can you settle this?

g) Lev 21:20 states that I may not approach the altar of God if I have a defect in my sight. I have to admit that I wear reading glasses. Does my vision have to be 20/20, or is there some wiggle room here?

h) Most of my male friends get their hair trimmed, including the hair around their temples, even though this is expressly forbidden by Lev 19:27. How should they die?

i) I know from Lev 11:6-8 that touching the skin of a dead pig makes me unclean, but may I still play football if I wear gloves?

j) My uncle has a farm. He violates Lev 19:19 by planting two different crops in the same field, as does his wife by wearing garments made of two different kinds of thread (cotton/polyester blend). He also tends to curse and blaspheme a lot. Is it really necessary that we go to all the trouble of getting the whole town together to stone them? (Lev 24:10-16) Couldn't we just burn them to death at a private family affair like we do with people who sleep with their in-laws? (Lev. 20:14)

I know you have studied these things extensively, so I am confident you can help.

Thank you again for reminding us that God's word is eternal and unchanging.

Your devoted disciple and adoring fan.

Thank you for the Richard Dawkins interview. I've read some of his books, but never seen him. I consider him to be one of the sanest, brightest, most rational and sensible men on the planet. I will buy this book. I will share this interview URL with as many people as possible. What a joy it would be to have a quiet dinner of intelligent conversation with this man!

  • 465.
  • At 06:30 PM on 25 Sep 2006,
  • chris meadows wrote:

What a great interview, at last somebody has stood up and said something sane. Most conflict in the world currently seems to revolve around the "My God is better than your God" routine.So let ban God poitics fine ,God no way lets base discusion on some sort of rationality. Not a cobbled toghther method of peasant control so believed of Rome,Mecca and Jerusalem apologies to other faiths. Please believe in whatever gets you through the day but stop letting it get in the way of rational thought.

  • 466.
  • At 06:32 PM on 25 Sep 2006,
  • chris meadows wrote:

What a great interview, at last somebody has stood up and said something sane. Most conflict in the world currently seems to revolve around the "My God is better than your God" routine.So let ban God poitics fine ,God no way lets base discusion on some sort of rationality. Not a cobbled toghther method of peasant control so believed of Rome,Mecca and Jerusalem apologies to other faiths. Please believe in whatever gets you through the day but stop letting it get in the way of rational thought.

  • 467.
  • At 06:34 PM on 25 Sep 2006,
  • Behelzebub wrote:

I'm not sure why people keep saying "his (dawkins) ideas are long overdue". These "ideas" he puts forward are ideas most people with common sense have had for years.

Myself and colleagues at work discuss (when were not working hard ;-)) things like God/religion/terrorists and we all come to the same conclusions Dawkins talks about in his books - God/Religion is an outdated concept, and people who refuse to let it go are deluded.

You dont need to be a Scientist to realise that. I suppose at least it's getting some media attention, and those on the fence might "convert" to common sense...

  • 468.
  • At 06:36 PM on 25 Sep 2006,
  • Barry Smart wrote:

To those writers who have asked,"Who put man on Earth, if not the creator ?

Who put the creator there?

  • 469.
  • At 06:38 PM on 25 Sep 2006,
  • Kevin wrote:

I’m glad this book has been published. The religious texts were written by PEOPLE – a plain and simple fact, saying that it’s ‘god’s word’ is, in my opinion, utterly ridiculous.

But what I do find even more curious, is that many ‘hard line’ Islamic clerics in Egypt and Iran, and indeed, the Iranian president himself, claim that the holocaust of sixty years ago either never happened or has been exaggerated – and yet there is ample proof that those dreadful events took place, films archives, photos, documents and most important of all, some of the people who witnessed those awful events are still alive to tell us. And yet, some Islamists refuse to believe it, yet they will believe, without question, religious texts of events that happened 1,500 years ago – for which there is no proof at all.

  • 470.
  • At 06:39 PM on 25 Sep 2006,
  • Simon wrote:

Religion is a product of ancient ignorance and a very base human desire for power and wealth, nothing more. Don't know the answer to a question? Say "God did it and he doesn't have to explain why to us mere mortals." Get enough people to believe you and you have a religion, a powerbase, and cash.
Religion relies on "faith" and that means it is narrow-minded and ignorant of other possibilities. Where I can say "I do not believe in a God", I can also say "I might be wrong". Anyone who does believe in God cannot, by definition, admit they might be wrong as it shows they have no "faith". It also means if I am wrong, and God exists, I will know I was wrong when the end comes. A religious person, if wrong, will never know it. And yes, I would rather spend an eternity in pain in hell than an eternity feeling nothing at all.
The Egyptians had their gods 3000-4000 years ago. No-one believes in them now. The Romans had their gods 2000-2500 years ago. No one believes in them now. Christianity and Islam will be extinct within a few thousand years and we'll either believe in a new religion or, as a species, we will have grown up, got some courage, and finally be mature enough to accept that when life is over, it is over.

  • 471.
  • At 06:40 PM on 25 Sep 2006,
  • TB wrote:

I couldn't agree more with Professor Hawkings. It's about time that someone has the conviction to stand up and say what they truly believe and say that there is no deity or 'god'.

It's about time people stopped using religion to hide from the reality of who we are and where we came from. Im still staggered that in this modern day and age, with so many atrocities still being justified by "god's wish" (or at least the individuals version of that wish) and with our understanding of the universe expanding as quick as the universe itself, that people can put all of their belief in something so fundamentally flawed and unjustified instead of facing the truth. Professor Hawkins has it spot on when he says we create our own purpose in life, it's not created for us.

The absurdity of religion can be beautifully highlighted with the example that a convicted serial killer can go to heaven because he's found 'faith' in his final days and confessed his sins to God and has thus been forgiven, yet a believer who has lived their life exactly according to God and done nothing but good in their life will end up in exactly the same heaven as the supposedly 'forgiven' murderer. Now please explain where present day morals fit into that scenario.

Or is there a hierarchy to which kind of heaven you end up in that we're missing?

Professor Hawkins, I'm with you all the way.

  • 472.
  • At 06:44 PM on 25 Sep 2006,
  • Tk wrote:

In response to comment #416.

Dear aqua,

I hereby "invoke the curse of God" on myself.

I am certain Richard Dawkins would have absolutely no trouble in doing the same.

Do you really believe in a god that would use its supernatural powers to take revenge on an online comment poster?

That would make god a belligerent, petty, website moderator with far to much time on his hands.

  • 473.
  • At 06:49 PM on 25 Sep 2006,
  • Peter Pootlebury wrote:

For the next program on religion can we please see a debate on the growing schism between Reformed and Orthodox Tooth-Fairyans. The Reformed Tooth-Fairyans say that the Tooth Fairy substitutes a coin for childrens milk teeth placed under the pillow. They scorn Orthodox Tooth-Fairyans for clinging to the "ridiculous notion" that the Tooth Fairy somehow transmutes the tooth itself into a coin.

Although I was raised in an orthodox environment, sometimes I find it hard to believe that the Tooth Fairy could really change a tooth into a metal alloy disk. On the other hand perhaps we should rely on faith and not reform our beliefs just to make them fit with current trendy scientific beliefs.

  • 474.
  • At 06:51 PM on 25 Sep 2006,
  • Patrick Rush wrote:

Science is a great tool but a terrible master. Mr Dawkins knows the physical limits of scientific instruments because even he cannot measure out either a kilogramme of love, a millitre of joy, a metre of peace, or a coulomb of undeserved mercy.
Mr Dawkins depends daily on scientific tools that cannot even detect, let alone measur, anything that is supernatural. So it logical for Mr. Dawkins, the scientist, to conclude from using his tools, that there is no evidence of supernature.
However to limit yourself to natural methods of enquiry and to reject any form of supernatural revelation is to condemn yourself to swinging a black cat around in a black space in the hope that you might generate some light on why we are here and where we are heading after we die.
Perhaps Mr Dawkins should add the letters "DFSF" to his list of qualifications because he is a Doctor of Foolish Scientific Fundamentalism of the worst kind.


It is amazing how many people did not hear Dawkins' words, but only heard what they thought he said. He did not deny Gods existence, in fact, he noted that it was impossible to prove God did not exist. Another example...he did not recommend drugs to make people happy, just noted that IF happiness were the human purpose, it could be more easily achieved by drugs. And I am amazed by the number of people who missed the mild attempt at ironic humor in his closing line about "being put here...." Ah well.....That would be like me closing this post by saying "Thank God for clear thinking atheists like Richard Dawkins!"

  • 476.
  • At 06:53 PM on 25 Sep 2006,
  • Patrick Rush wrote:

Science is a great tool but a terrible master. Mr Dawkins knows the physical limits of scientific instruments because even he cannot measure out either a kilogramme of love, a millitre of joy, a metre of peace, or a coulomb of undeserved mercy.
Mr Dawkins depends daily on scientific tools that cannot even detect, let alone measur, anything that is supernatural. So it logical for Mr. Dawkins, the scientist, to conclude from using his tools, that there is no evidence of supernature.
However to limit yourself to natural methods of enquiry and to reject any form of supernatural revelation is to condemn yourself to swinging a black cat around in a black space in the hope that you might generate some light on why we are here and where we are heading after we die.
Perhaps Mr Dawkins should add the letters "DFSF" to his list of qualifications because he is a Doctor of Foolish Scientific Fundamentalism of the worst kind.


  • 477.
  • At 06:58 PM on 25 Sep 2006,
  • Rodney P. wrote:

It is very encouraging to think that after 40 to 60 years of life we humans, the most intelligent life form on the planet Earth, have amassed a knowledge base of truth that spans hundreds of millions if not hundreds of trillions of years.
In a few mor years Mr. Dawkins will find out he knows nothing.

  • 478.
  • At 07:00 PM on 25 Sep 2006,
  • Norman Adams wrote:

Dawkins has his own views, fair enough, but anyone who objects to them is a bigot and not worth listening to.
Trouble is he is the one who is bigotted. I do not agree with his views as I am a 'Christian' but some of the 'Christians' he quotes are actually worse than him. He has chosen which side of the fence he sits on and if he does not change he will reflct upon it for eternity but that is his choice. So called liberal theologians hope they will be in heaven when they die but will go to where Dawkins is destined along with all the people they have led there.
I do not think that God is afraid of Dawkins views, in fact, he will use them to good effect, sorting the wheat from the chaff.
Still I pray that he will see the errors of his ways, repent and accept Jesus as the Son of God and become one of the many sons and daughters of God.

  • 479.
  • At 07:00 PM on 25 Sep 2006,
  • wayne wrote:

Mr Dawkins even though you reject the very idea of God, be assured that he does exist, and that he cares for you. He came into my life nearly 2 years ago now and I have not looked back, life as a christian is not easy I wish it were, but that is the life I choose, I pray that you do as someone suggested earlier, and write a book about your conversion to christianity.

  • 480.
  • At 07:01 PM on 25 Sep 2006,
  • Joshua wrote:

Well am on the borderline in beliving in God or not. I am listening to both sides of the argument (Athesim and Religious). The only thing that amazes me if we all fight in the name of God. Who will win???

  • 481.
  • At 07:02 PM on 25 Sep 2006,
  • Daniel Chalk wrote:

It is easy to be rude and insulting about another's beliefs or opinions. I have yet to hear Mr Dawkins provide a rational structured argument as to why belief in God is so wrong . He stands back and issues verbal abuse which makes the unknowing believe that,"if he sounds so important he must be right".

But come on , Mr D, convince me with a good argument before you pile on the insults.

  • 482.
  • At 07:04 PM on 25 Sep 2006,
  • Jaki wrote:

The irony is that people who claim to be atheist are saying "thank God" - who according them doesn't exist.
Faith is an unshakeable belief in something unseen. It doesn't mean that people with faith doubt sometimes what they believe. But if it could be proved either way of God's existence, then it would no longer be faith but truth. As for needing a crutch - is it any different to those "new age" people who believe in the magic of crystals or tree hugging? Actually, yes it is! How can you say the created have the same power as the creator.

  • 483.
  • At 07:06 PM on 25 Sep 2006,
  • Gareth Morris wrote:

Kevin Johnson (300)

"So why do so many extremists want to kill in the name of their God?"

Do you consider that to be the same for Christianity? The whole Bible is about Jesus from beginning to end. He does not change. To get a good idea of the nature of God, read about Him in human form in the Gospel of Mark or John - They are shortest of the four Gospels, so it won't take you long to judge for yourself! Ask yourself, would Jesus commend killing a fellow human being? What does the sixth Commandment say?


"If there is a God, why get upset about Professor Dawkins? God will see he gets a BIG surprise!"

And that's the frightenning thing isn't it. You see, I don't just believe in hell, I know there is a hell. Big difference. If I saw your house was burning and you were fast asleep, how could I not warn you? Look at Mark 16:15-17: "He said to them, "Go into all the world and preach the good news to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues;

  • 484.
  • At 07:08 PM on 25 Sep 2006,
  • Tim Owen wrote:

In response to comment #472

As humans we are already under a curse. The first humans chose to go against God's will. Many of us make the same mistake everyday.

As a Christian I search for God's will in my life daily and try to follow Jesus' guidance. I fall short every day. The only difference is I engage my heart as well as my mind in seeking truth.

Jesus laid down his life 'once and for all' to break this curse. If you believe in what He has done for you, the curse is half way to being broken. The rest is up to you, working in 'heart dialogue' with Jesus.

  • 485.
  • At 07:08 PM on 25 Sep 2006,
  • John Purins wrote:

The reason that religion was and is so vehemently opposed to science and knowledge is quite simple.

With every bit of scientific knowledge that mankind acquires, the power of a god is diminshed by a corresponding amount.

If something cannot be rationally explained then religion attributes it to some divine being or power. Eventually, when a scientific explanation is found, the item in question ceases to be something that god has done and passes into the realm of factual knowledge.

Obviously, as the body of knowledge expands, the power of god erodes and that is not an acceptable scenario for people who want to maintain the idea of an omnipotent god.

Religions claim that only faith is required to believe in a god. They don't have much choice in this regard because if proof was a requisite then religions would cease to exist.

Believing something does not make it a fact and this is something that religions are really confused about.

  • 486.
  • At 07:12 PM on 25 Sep 2006,
  • Andrew wrote:

If our minds cannot fully comprehend certain complexities it is not a sound reason for rejecting it.

Consider some examples:

(1) Time. No one can point to a certain moment as the beginning of time. And it is a fact that, even though our lives end, time does not. We do not reject the idea of time because there are aspects of it that we do not fully comprehend. Rather, we regulate our lives by it.

(2) Space. Astronomers find no beginning or end to space. The farther they probe into the universe, the more there is. They do not reject what the evidence shows; many refer to space as being infinite. The same principle applies to the existence of God.

(3) Heat of the Sun. Astronomers tell us that at its core the Sun is 27,000,000 degrees Fahrenheit (15,000,000° C.). Do we reject that idea because we cannot fully comprehend such intense heat?

(4) Milky Way size. They tell us that the size of our Milky Way is so great that a beam of light traveling at over 186,000 miles per second (300,000 km/sec) would require 100,000 years to cross it. Do our minds really comprehend such a distance? Yet we accept it because scientific evidence supports it.

Which is more reasonable—that the universe is the product of a living, intelligent Creator? or that it must have arisen simply by chance from a nonliving source without intelligent direction? Some persons adopt the latter viewpoint because to believe otherwise would mean that they would have to acknowledge the existence of a Creator whose qualities they cannot fully comprehend. But it is well known that scientists do not fully comprehend the functioning of the genes that are within living cells and that determine how these cells will grow. Nor do they fully understand the functioning of the human brain. Yet, who would deny that these exist? Should we really expect to understand everything about a Person who is so great that he could bring into existence the universe, with all its intricate design and stupendous size?

  • 487.
  • At 07:14 PM on 25 Sep 2006,
  • David Owen wrote:

A copy of this book should be placed in every hotel room in the world.

  • 488.
  • At 07:16 PM on 25 Sep 2006,
  • PinkyMan wrote:

Common sense. But then there are those to whom common sense is unwelcome.

Lets face it. It is fantastic to be able to blame a god for our screwups! We don't need to take responsibility for pollution, social injustice, racial hatred, persecution, violence and wars.

Maybe we should have more gods so we can have COMPLETELY BLAME FREE LIVES!!!

Disclaimer: Don't be offended by this post please. I was told to do this by my god. (See! It works!!!)

  • 489.
  • At 07:20 PM on 25 Sep 2006,
  • Dominic W. Martin wrote:

I was very distressed at Richard Dawkins' confused and misplaced attack on the Flying Spaghetti Monster. As a committed Spaghettian I hope and pray he will one day see the light and be born again into pasta-and-tomato-sauce-based peace.

  • 490.
  • At 07:21 PM on 25 Sep 2006,
  • Sallie wrote:

Proverbs 18:2 A fool finds no pleasure in understanding but delights in airing his own opinions!

  • 491.
  • At 07:29 PM on 25 Sep 2006,
  • Cxiz wrote:

"Argue your limitation and surely they will be yours"

A brave man to start a conflict of intellectual spiritual opinions at this time in our fragile history.

  • 492.
  • At 07:30 PM on 25 Sep 2006,
  • Matthew Johns wrote:

Dawkins brings a healthy scepticism to religion and I can only applaud his energy and willingness to engage this debate. Only a religion without faith refuses to discuss its beliefs. Most of the religions that I'm familiar with actually applaud those individuals who challenge doctrine in this manner.
Conversely, I can't believe that he will win an argument on the nature of belief by citing facts; greater men that he have tried that. But then I don't think he wants to. The point is in the striving.

  • 493.
  • At 07:30 PM on 25 Sep 2006,
  • Seth wrote:

It is ridiculous to attempt to disregard religion, or to make any claims that it is even possible. Religion is merely faith in the unseen.

Without faith, we have no imagination, no hope, no dreams--only a sea of probabilities, equally possible, equally meaningful. Even science requires this same measure of faith, or we would have no scientific method: no hypothesis to prove or disprove, no theory to build onto.

Even as intelligence requires imagination, the ability to look into the future, so civilization requires religion. Whether religion is pantheistic, polytheistic, humanistic, monotheistic, or technotheistic, it is religion nonetheless, and an important part of being human. We should study religion, debate it, philosophize about it, but we cannot ban it or destroy it. It is part of who we are.

  • 494.
  • At 07:34 PM on 25 Sep 2006,
  • Mike Thomas wrote:

I find Dawkins fascinating in a strange way. A man engaged in the pointless pursuit of the meaningless. It is noteworthy that, while his scientific mind is formidable and his convictions impressive, he studiously avoids the issues of scientific philosophy. Someone wrote that they wanted a good Christian mind to "take on Dawkins". I suggest Alister McGrath, whose book "Dawkin's God" is a masterful disarmament of Dawkin's hollow and hopeless philosophy. I am sad for the deluded few who rally to his faithless and blind cause.

  • 495.
  • At 07:36 PM on 25 Sep 2006,
  • Andy wrote:

From the excerpts provided this does seem an interesting book. I am not sure that it proves anything as it requires the reader to believe the interpretation that Dawkins presents from religious quotations or stories. In any faith the interpretation of the 'founders' meaning was the job of the clerics and since they are only human, there are bound to be differences in the way the information is passed on. In my opinion it doesn't matter whether you believe in, or have profound faith in a religion, provided you use some common sense. Most intelligent people should be able to know what a religion's teachings are trying to convey since most have many common elements; respect of the world and all living beings, do as you would be done by and so on. Any or all of these can be perverted by zealots or misguided followers, but it would seem obvious to me that no Deity would advocate wanton killing or destruction. Even the most devoted atheist must understand that the smallest molecule or gas cloud from which our universe was formed had to be 'created' by someone or something - a supreme being perhaps?

  • 496.
  • At 07:37 PM on 25 Sep 2006,
  • David Vinton wrote:

I disagree with Dawkins dispersions upon religion.
Although he raises some salient points, he is very keen to lurch into extremism, and use examples that are not typical of 99% of religious believers to prove points against religion as a whole.
This seems wholly inconsistent with a man who argues from a scientific principle, and his abstraction of a minority viewpoint to prove a point is hardly a reasoned or thought through opinion.

In the abstracted passage, he uses a couple of examples of acts that are widely condemned among the religious community to cast doubts upon religion itself. Dawkins is as bad as the "fire and brimstone" preachers he so despises - he has taken an extremist view, and fails to engage with the vast majority of religious believers.

  • 497.
  • At 07:39 PM on 25 Sep 2006,
  • wondering wrote:

just wondering on what moral grounds the learned professor is making his protests against morality.

  • 498.
  • At 07:45 PM on 25 Sep 2006,
  • Peter Shields wrote:

For one so educated & learned, the extracts read like the rantings of a bigoted, religious fundamentalist. He never chooses to debate with men of equal intellect but uses straw-men arguments, sarcasm & hyperbole. He seems to dismiss all his scientific objectivity when it comes to analysing things he doesn't belief, and gets the conclusions he wants to find. In psycology it's known as the pygmalion effect.

Still with more & more of the worlds population adopting religious faiths, these are depserate times for atheists.

  • 499.
  • At 07:48 PM on 25 Sep 2006,
  • Art wrote:

Religion and science are two hands on the same body. On the one hand, science, on the other, religion. We are creatures of fact and faith. We cannot separate the two. Humanity has understood this from the beginning, and they will continue to search for meaning through both religion and science.

Dr. Dawkins understands this too, but he gets entangled in surface issues that don't have much to do with religion. Of course this is forgivable since he isn't a religious man and has almost no religion training or understanding. I am not a scientist, so of course I do not criticise the failings of science. Nevertheless, we all welcome some new perspectives and thoughts on the age-old questions.

  • 500.
  • At 07:49 PM on 25 Sep 2006,
  • James wrote:

Prof. Dawkins should not use the bible to argue his case as he clearly has not read it (or has delibrately misunderstood it).

He gives the example of Noah. Noah pleaded with the people for 120 years to join him in the ark. God can not be accused of not giving them a chance.

His version of the story of Lot is flawed as well, read it and think about it, his wife was not just looking at the "fireworks".

Prof. Dawkins should either stop using the bible to make his arguments or read it/stop twisting it. He is relying on others' ignorance: I'm sure he could make similarly ludicrous interpretations of advanced biology to the general public and only those who know it wouldn’t believe him

I do not follow religion, religion is the product of man and is as false as the WMD in Iraq when used for hatred.

I do, however, believe in Jesus. Jesus only taught love. Read any of the gospels and you will see that. If you read this book also read the gospels to get the other side of the story.

God bless you all, even Prof Dawkins!

  • 501.
  • At 07:50 PM on 25 Sep 2006,
  • Peter wrote:

Dawkins is not a fool (no scientist is a fool!) and he should be applauded for his words. In todays world of strained relations, it is refreshing that someone - anyone! - can speak plainly, and honestly, about a subject that some feel hurt by. How many millions out there do NOT question, do not even (for a moment) dare to inquire about this nonsense called faith. Which faith is the right one? Choose - there's enough to be going around. Are they all correct? Since they each cry that they are the correct one, that means that none of them is the True Faith, and as such the whole game is a huge waste of time - the biggest con of all time!

  • 502.
  • At 07:55 PM on 25 Sep 2006,
  • Bernard McCarthy wrote:

Wow! What a response Mr Dawkins has cultivated! I would just like to say that no matter what Mr Dawkins says, He too is a victim of His upbringing. A man lost in the wilderness of trying to come to terms with human understanding of our place in the universe and bereft of any emotional contact with his own soul! Mr Dawkins should realise that what makes us different from the animals is precisely that, "Emotions". Some animals might show those characteristics but has he or anyone else read anything intelligent written by an animal? No!...Ergo the fact that he can? Shows that we as humans have a special place in this world and that is too spooky to put down to "Evolution"! We might not have been put here by some Godlike entity but as sure as eggs are eggs, what is written by humans, whether it be religious dogma or scientific theory, it stands on its own as a "Testament" to our "Speciality"! Now that is surely not a quirk of our imagination or a quark in the fundamental building blocks of the universe? It is a fact that we invented God and we could not do that unless He already existed in our minds! What came first? The chicken or the egg? I rest my case! Bernard.

  • 503.
  • At 08:00 PM on 25 Sep 2006,
  • Leo wrote:

Religion is the cause of all evil in the world is it? How come the worst evils in the world have been carried out by atheistic ideologies? Hitler, Stalin, Pol Pot have killed many more than any religious ideology has.

  • 504.
  • At 08:00 PM on 25 Sep 2006,
  • Bruce Lyon wrote:

Let me first say that I have read many of Dawkin's books and articles on sociobiology and enjoyed them. There is no question that Dawkins has made important contributions to evolutionary biology and to popular science writing.

Dawkin's statements in the interview (and the excerpts from his book) share the shortcomings of every advocacy of atheism that I have ever encountered. I will write from the perspective of Christianity since I do not want to claim to know enough about (say) Islam to address the issues that a Muslim might have.

First, regarding the idea that Christianity is evil:

1) "Religion" is never defined. Dawkin's real target is Christianity, but examples of the bad effects of (say) belief in magic or animism are chalked up to "religion" and then taken as evidence against Christianity, even when Christianity rejects those aspects of "religion." You can't blame Christianity for everything that can be called "religion," especially when "religion" hasn't even been defined.

2) "Fundamentalism" is never properly defined. Historically, Christian Fundamentalism is adherence to the tenets of a specific set of nineteenth-century tracts published in the US; obviously Islamic "fundamentalism" is something quite different. There is no such thing as a "fundamentalist" movement that embraces both radical Islam and what we might call "American Folk Christianity." American Fundamentalists cannot be blamed for the actions of Islamicist radicals. Nor are all Christians Fundamentalists.

3) Although he feels qualified to make all kinds of statements about Christianity, Dawkins betrays very little knowledge of Christianity as it is actually lived and practiced. Using Pat Robertson as an example of a Christian thinker is about the same as using Lysenko as an example of a geneticist. Dawkins never engages, for example, with the thinking of N. T. Wright, his fellow Englishman who has written extensively about many of the very issues that Dawkins claims to address.

4) When assessing the actions of "religion," Dawkins fails to consider the difference between a person's actual reasons for acting and the pretext that the actor cites for his actions. Clearly, people will tend to appeal to whatever their society holds as its highest value when they want to justify their actions. The kinds of things that Dawkins wants to blame on Christianity (Crusades, Spanish Inquisition, witch executions, etc.), even though the actors claimed that their actions were justified by Christianity, cannot be blamed on Christianity unless it is shown that Christianity really does justify them. Since the New Testament never suggests that believers are ever to mete out any kind of physical punishment against unbelievers, the Inquisitors (for example) have no Christian justification for their acts and Christianity is not to blame for them. Whether some particular movement or denomination within Christianity is guilty for such actions (because of errors in following the New Testament) is a different question.

5) Dawkins argues that the evil acts committed in the name of religion to be evidence against Christianity. However, in the interview when the presenter asks if there is evidence that societies that promote atheism are better than more religious societies, Dawkins says that he doesn't know and says that that point is unimportant. This seems to me to be having it both ways. Of course, the problem for Dawkins is that the 20th century showed just what a determinedly atheistic and avowedly scientific society is like - Nazi Germany, the Soviet Union, Maoist China, the Khmer Rouge.

Dawkins also claims that Christianity is irrational, and that faith is opposed to reason.

1) In the interview, Dawkins claims repeatedly that truth matters, and he also says that he values (for example) love of nature, love of music, and love of human companionship. But none of these things has any value that can be established by experiment. That is, Dawkins (like everyone else) must take these values on faith. So while it may not be possible to prove that Christianity is true, to say that Christianity is therefor irrational would require us to decide that all humans are irrational, and indeed that any worthwhile human life is by definition irrational.

2) Dawkins says that to him it is obvious from looking at the universe that there is no God. Logic would require him to say what the universe would be like if there was a God. I have never anything by Dawkins where he does this. It is entirely possible that the God Dawkins doesn't believe in is one that no one else believes in either! In fact, I am almost certain that is, in fact, the case.

Almost 400 comments! Prof. Dawkins is well on his way to outdoing Mr.Dan Brown and with a great deal less work - not even a fake Mona Lisa or Catholic undercover thugs .
Prof. Dawkins is paid well by the State (read taxpayer)to be our expert on Science (with a capital S!)- you know, things like fusion rather than fission so don´t need oil - we also pay several hundred other Drs This and That to be experts on theology, philosophy, history, literature and butterflies who are, no doubt quite capable of speaking for themselve. Am I alone in thinking that while Pro. Dawkins has a perfect right to believe whatever he wants to as regards God, he is getting paid to proslytise science and not his beliefs (or not as the case may be) in God,The Bible,Life after death, How good or how bad the established churches are, Whats wrong with the Pope or the Bishop of Canturbury, whether its more moral to burn someone because they dont agree with you or to hang,draw and quarter them and other preciosities. In short, (great!) believe whatever he wants to personally but stick to writing books about the subject he presumably understands - whatever he thinks about God makes a difference only to himself - leave off trying to destroy the faith of others.

  • 506.
  • At 08:06 PM on 25 Sep 2006,
  • Phil Chivers wrote:

Debate about the moral or social value of benign interpretations of religious creeds isnt the issue. The problem is that literal and dogmatic belief in 'The Word' is done without looking at the world we live in today. Its done without thinking, without reason.

In early civilization I can see a scientist agreeing that Pigs were 'unclean' - that they caused or propagated disease in humans. They should not be eaten.
However today, in many societies, this risk has been irradicated - why would it please a God to NOT eat pork in such societies ? In a world that's short on food ?

Does an overpopulated world need Abortion and Contraception ? Does a society that is seeing antibiotics failing and cancers rising need Stem Cell research ?

Enlightenment and scientific progress must show leadership as Richard Dawkins is. There are universal morals/rights to support - but dogma based on social rules and conditions thousands of years ago in another society should not be the dominant or prevailing view.

Next topic... Heaven whats the point ?

  • 507.
  • At 08:06 PM on 25 Sep 2006,
  • Paul Busquets wrote:

There are some things people leave aside -intentionally I believe- when discussing these issues, and is just not "fair" to play like that, for it just confuses people more than anything else. One of those things, and quite possibly the most important is the FACT that religion IS NOT the same as GOD -nor I see a definitive reason WHY it Should be-. And God as some might choose to call it, is first and foremost a self evident first principle of anything we know exists, and this is that "exists" period, even when we CAN explain, and not only when we cannot explain the existence or behavior of something: then we choose to "change" words like GOD for others more acceptable within some circles -scientists might prefer words like "nature" or "laws of phyisics", or EVEN the very word "NEED" or "evolution" that entail concepts so profound that are impossible to even BE without apealing to, again, "GOD". If there is no "God" why would ANYTHING, EVER, "NEED" to be in a certain way; even evolution in which I DO BELIEVE, why would it be that we or anything would be "set" to "evolve"?????, why a "need" bearing deep beneath every single little thing that is. I repeat, the "word" GOD has been manipulated so badly over the centuries BY RELIGIONS, POLITICS, SOCIETY, POPES, FAIRYTALES and POWER, that it is almost embarrasing to use it on a logic presentation, but IT´S CONCEPT is there, it will always be, because GOD IS, EXISTS, and is just plain "silly" to deny that.

  • 508.
  • At 08:07 PM on 25 Sep 2006,
  • rach wrote:

I hope this book was written in his spare time - Prof. Dawkins is employed to enhance the "public understanding of science", not to commentate on the pros and cons of religious belief (except where that overlaps with science). Perhaps he does unnoticed work, but in terms of publicity he does very little to further the understanding of science in general, and a lot to further his own opinions. As a physicist and practicing Christian I would not get away with such behaviour, nor would I choose to abuse my employers in this manner. Perhaps a change of job is called for.

  • 509.
  • At 08:08 PM on 25 Sep 2006,
  • Deryck Wilde wrote:

I believe in God but not in any religion

  • 510.
  • At 08:10 PM on 25 Sep 2006,
  • Angelica Gabriel wrote:

Dawkins is a fool, so tied up with his own "wisdom" that he is blinded by it. Those of you who are led astray by him should look for redemption so that you won't be a bigger fool allowing yourselves to be led down a dark path by a blind man.

God is not soft, Jesus is not a sissy and you will know that he is the Lord when he has his vengeance.

  • 511.
  • At 08:10 PM on 25 Sep 2006,
  • Adam Gajlewicz, Wroclaw, Poland wrote:

It is interesting to see that a long, long time after Voltaire, Schopenhauer, Stirner, Marx, Nietzsche and Sartre, to mention just a few big names, a man of scientific thought once again had sufficient courage to restate their arguments in his new long-awaited book. Well done, Professor Dawkins! I have always admired your courage! Questions such as "What is God?" "Would there be a God but for Death?" "Would we need to believe but for our hope for an everlasting life?" appear to answer themselves. Yet, those who believe are men of convictions and not men of scientific thought, and yet, it is sad but true, "A man convinced against his will is of the same conviction still".

  • 512.
  • At 08:15 PM on 25 Sep 2006,
  • John, Bristol wrote:

Dave wrote:
Couple of atheists posting comments like "Thank God for Richard Dawkins" Seems a bit of a contrary position to me....

It's a joke Dave. Not a particularly good one, admittedly, but I would have thought that even a addict of religion would recognise it. But then a sense of humour doesn't seem to be that common among the faithful...

  • 513.
  • At 08:15 PM on 25 Sep 2006,
  • James Peterson wrote:

I'm surprised at the number of people of faith that are so readily denouncing Prof Dawkins and proclaiming what God/Jesus/Allah will or won't do to/with him.

For me the saddest thing is that Prof Dawkins looks only at the faith aspect of religion and not at the good deeds.

I have no wish to deny that religion has caused ill feeling, hatred and war, but it has also been the major driving force behind such vital steps as the abolition of slavery, the American Civil Rights movement and more recently the campaigns to free poor countries from their debts and for greater Trade Justice.

For such a balanced scientist I think it is a shame that he shoots down in flames the faith which has supported the actions which have been such a positive force in our world.

  • 514.
  • At 08:22 PM on 25 Sep 2006,
  • Gareth Morris wrote:

Swebb (279)

God will not punish you for not finding Him. He will punish you for lying - even little fibs, stealing - no matter how small, murder - God considers hatred as murder. Ever looked at a woman to lust after? God says that if you do this then you commit adultery with her in your heart. Those are just four of the Ten Commandments. When you measure yourself against them you see that we all have failed to achieve the perfection that God expects. Instead of seeing perfection, God see's a liar, a thief, a murderer, and an adulterer. God hates all sin so much so that He says it is deserving of everlasting punishment.

C S Lewis said, "There is no doctrine which I would more willingly remove from Christianity than the doctrine of hell, if it lay in my power. But it has the full support of Scripture and, especially, of our Lord's own words; it has always been held by the Christian Church, and it has the full support of reason."

You will be condemned for eternity if you reject His rescue package - a gift which is given freely. But essentially its your sins that will send you to hell, not because you refused to say "God is"! Believing in God's existence isn't enough.

I would also like to reitarate another point that has arisen today about faith. God does not expect you to live by blind faith, that is, just believing that He is. When you repent of your sins and accept that Jesus bore your punishment on the cross, you are no longer an enemy of God - you become born again of the Holy Spirit - it is a move of God. God is not flesh and blood. He is an eternal Spirit-immortal and invisible. Like the television waves, He cannot be experienced until the "receiver" is switched on. Look at what Scripture says: "He who has My commandments and keeps them, he it is who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him" (John 14:21). What does "manifest" mean to you? Something experiential? So if the true convert does not experience Him in a real sense, wouldn't that piece of Scripture be a lie?

How much research did Prof Dawkins conduct into Christianity? He wrongly suggested that St Paul started the Christian Church, when it is clear in the Book of Acts that Paul was an enemy of the early Church, before His encounter with Jesus on the road to Damascus. How can you call that science? By all means, I encourage you to investigate the Bible scientifically - it will stand the test. Did He consider interviewing the great men of God who are under the power and anointing of the Holy Spirit and performing amazing feats in the name of Jesus? He discounted the miracles of Jesus of 2000 years ago, and yet Jesus is performing the same miracles in the world today - through His Church. Don't like what you see in the Church. Read what the Bible says about the Church.

I was once an evolutionist/atheist and I completely understand your lack of regard or desire for the existence of God, especially an all seeing and Just God. But how can you possibly discredit the claims of the Bible without taking a hard look at them for yourself. To me this makes you less of a scientist. I love science, I have a degree in mathematics; but before I became a Christian I could never be as gullible as to reject the possibility of God based on the opinion of popular scientists.

God bless

A good website on the evidence of creation: https://www.drdino.com/

  • 515.
  • At 08:26 PM on 25 Sep 2006,
  • John, Bristol wrote:

Brian Reid wrote:
Dawkins last comment was "I don't believe we are put here to be comfortable".

If he does not believe in God, then who are we "put here" by?

No, Brian. Do try to learn some basic logic. The statement "we are put here to be comfortable" is FALSE if either:

1. We are NOT put here

OR

2. Our reason for being put here is NOT to be comfortable

Dawkins' contention is proposition 1. Given the truth of that, the truth or falsehood of proposition 2 is irrelevant.

  • 516.
  • At 08:28 PM on 25 Sep 2006,
  • Jeff wrote:

Tolerant guy, that Dawkins, ain't he?

  • 517.
  • At 08:29 PM on 25 Sep 2006,
  • Emily wrote:

I was brought up as a Catholic and introduced to Richard Dawkins (through my religious studies teacher, no less)in my late teens. Since then I have been an admirer of his work.

I found then, and still find now, nothing offensive in what he stands for and how it is portrayed. What he encourages is the application of REASON to religious mythology. Let's not kid ourselves, even growing up and being taught in Catholic schools I was told that many of the stories were not to be taken literally, and served a purpose as merely a tale with a moral; a sort of guide to "right and wrong". Dawkins is absolutely correct to question the the Bible, and I am astounded to read that so many of you find this strange. Surely it is human nature to be inquisitive? And isn't it something to be encouraged, not derided?

In all other aspects of life we take the utmost care that we are taking all information into account and proceeding with caution, why not our religious beliefs? I believe, for example, that tectonic plates are resposible for continental shift, and cause the lively things that happen on our dear earth like earthquakes and volcanoes. Why? Because there is evidence, it has been studied & measured meticulously. Do I believe in one almighty creator, based on a centuries-old collection of stories which can never be proven to be accurate?

I am not going to say what my beliefs are now, I don't think they're relevant. But I do think that Prof. Dawkins is a very important voice in religious debate.

ANYONE who is encouraging sane, logical, intelligent thought in a minefield such as this is to be commended and respected.

  • 518.
  • At 08:32 PM on 25 Sep 2006,
  • Danny wrote:

If Dawkins is going to hold organised religion responsible for killing many thousands of people, then let's look at the record of organised atheism. It is documented that Communist states, with atheism built in to their constitution, have been responsible for many more killings in the last hundred years than all the killings done (pervertedly) in the name of Christianity in its entire history. Stalin killed people by the million. Those who say 'but that wasn't atheism, that was politics' must allow the same response to killings done in the name of religion. Otherwise, based on the statistics, Atheism is a far more effective motivator for mass killing than religion. Dawkins should be consistent, and more scientific.

  • 519.
  • At 08:34 PM on 25 Sep 2006,
  • Patrick McGrath wrote:

A true champion of mankind. If only the believers of whatever faith could have the courage to look honestly at the facts, without prejudice, they would see the world Professor Dawkins correctly describes. I was brought up religious by my loving parents. They meant well but of course they had been indoctrinated by their parents. I finally had the courage to confront my doubts around 10 years ago and realise that a Godless Universe is the truth. It wasn't comforting but over time I understood that the truth was so much more important than the comfort and I found peace and wondermont in this. I now feel exactly like Richard Dawkins who I admire and totally support. It is satisfying that within 200 years humans will abandoned religion and Man will then have made his first step to be considered enlightened as a race.

  • 520.
  • At 08:34 PM on 25 Sep 2006,
  • ZiziJo wrote:

It is one thing to think to yourself that "there is no God". It is quite another to take it upon yourself to try and convince others that He does not exist. The first one the Bible calls a "FOOL" the other I'd call the epitome of FOOLISHNESS.

It is unfortunate that when Dawkins finally stands to face his Maker, none of his many 'friends' will be there to defend him. You see, God is so independent of us that He does not need our belief in Him to prove that He exists. Dawkins will soon find out and I will not want to be there when he does.

  • 521.
  • At 08:39 PM on 25 Sep 2006,
  • Kevin wrote:

I think Mr Dawkins comments are equally as valid as those people who choose to take their religion literally.

Fortunately most people abide by their belief and do not live strictly by it and those few that do can lead to extremism - whether it be the Muslim bomber, Christian anti-abortionist or animal rights activist..

What we should embrace about religion is, for most people it is a great coping system, when we have a question that cannot be answered rationally then religion can always answer the question.

  • 522.
  • At 08:41 PM on 25 Sep 2006,
  • Rob G wrote:

Having read but a few comments, it seems that atheists (me included) cannot understand what religion really means to people, and believers 'feel pity' for atheists. 'Tis a pity that we can't just believe or not and keep it at that. The problems begin when everyone tries to compete and 'out-believe' each other. Dawkins included. I agree whole-heartedly with him, except that he doesn't allow people to see the world their way. They (believers) SHOULD allow others to exist without trying to convert or blow them up. I believe there is much politics and ambition in religion. But also genuine belief at grass roots which I cannot understand and do not feel a need for. That is my loss. I have my own explanations and seek my own comforts which may or may not offend others, but never deliberately so and I do not seek to put down those who offend me. I compromise and respect. Maybe Dawkins is preaching to the converted. It makes him feel better and gives others a rallying point. But there is a danger of ridicule and smugness. I am not better, I just think differently. Here endeth my lesson !

  • 523.
  • At 08:43 PM on 25 Sep 2006,
  • Anne wrote:

Dawkins has been reading my Scotsman posts.

  • 524.
  • At 08:43 PM on 25 Sep 2006,
  • Milan wrote:

Dawkins blames the Judeo-Christian-Islamic God for the world's woes or organized religion for that matter.
Yet the Nazis, an organized godless group, or the communists another atheist minded group did far more harm to the world in the 20th century than any religious group in the past. Perhaps the fault does not lie with God but with man for not accepting God's love and applying it to every day life. For if we did, perhaps atrocities as those commited by the Nazis or the Communists would have been avoided.
Though Dawkins, an obviously God-less cannot look at things from that angle.
Whether God exists or not is irrelevant. But a more Christian approach to every day life would certainly give us more chances to save this planet. Monkeys won't do it, and neither will Dawkins.

  • 525.
  • At 08:48 PM on 25 Sep 2006,
  • Yves wrote:

One of the point people of faith seem to jump on is the last comment:"I don't believe we were put here for comfort" as the proof that Dawkins believes we were put here by "something". You could also read the comment as “since we were not put here at all, we couldn't possibly have been put here for comfort” or any other reason for that matter. In context it makes sense to me.

Religion by definition is a construct that has answer for everything. It references itself for truth and categorizes dissent as heresy. Historically religion has had to adjust its dogma to accommodate progress in science. I’ll spare you the examples.

My point being, religious people should refrain from trying to discuss rational with people of science because their experience requires faith and faith is not born of reason. It is supposedly a gift from god. There is no chance someone without faith would understand it. That is why I find the religious comment in this section very disappointing.

I am wondering if the religious debate should be left to the unfaithful. They are probably the only ones who can rationally discuss the matter and valuably represent all sides of the argument.

Good Interview!

  • 526.
  • At 08:48 PM on 25 Sep 2006,
  • ben pickard wrote:

Excellent work Prof. Dawkins. Keep battling, as this religious construct will take some effort to tear down.

One thing that always amuses me about the arguments of of the religious in this context is the asumption that Science aims to explain the human experience or determine conscious thought. See the post above:

"...even he cannot measure out either a kilogramme of love, a millitre of joy, a metre of peace, or a coulomb of undeserved mercy."

a) These are not concepts that require religion to understand or experience.

b) Science is descriptive not prescriptive. It can tell you why things are the way they are....but you are free to do what you want and feel what you feel.

c) Religion too often results in what can only be described as tribal or pack behaviour. Atheism requires the conscience of the individual human to be engaged.

  • 527.
  • At 08:49 PM on 25 Sep 2006,
  • Oscar wrote:

Why is mr. Dawkins so concerned and angry at a God he does not believe in?
Dawkins rejection is not so much about His existence but His moral standard.

  • 528.
  • At 08:51 PM on 25 Sep 2006,
  • Varvara Black wrote:

Richard Dawkins is one of my heroes -I've read all his books.
I give you here the best one-liner I know about God.
"If there is a God he's an underachiever" - Woody Allen.

From an apatheist.

  • 529.
  • At 08:51 PM on 25 Sep 2006,
  • dolfrog wrote:

Religions were developed to create cultural conformity, intially for small communities. As these communities grew and merged, so competing faiths either merged, became marginalised, or disappeared. In earlier times these competing ideologies could causes such levels of conflict that war was the only form of resolution for one group to become dominant.
Religion like everything else has evolved to meet the needs of man and the particular culture into which he is born.
Religions use the fear of the unknown, as a tool to promote their faith to trying to explain why man does not have infinate knowledge, rather than accepting the limitations of the technology avialable explain all the questions we may have. Man is still developing these technologies, in an attempt to find more answers.

Some of the more complex answers that recent technology and understanding of life has provided, can not always be explained in terms that all can easily understand. This creates a communication and understanding gap, that tends to be filled by those with relatively easy answers, the religious fundamentalist. All religions have them.

Long live the Professors who question all of these issues, and question other professors who promote their own doctrines.

  • 530.
  • At 08:55 PM on 25 Sep 2006,
  • Smiffy wrote:

He says the brain could simulate religious experiences and voices etc. So he's basically saying the brain can trick the conscious, that we aren’t always rational. He then attempts to construct a rational argument. Didn't he just contradict himself? What makes him think that he and people who share his ideas are rational and other people are not. It's quite a claim really.

I saw his video a while back "The Faith Virus", he says religions start wars, he talks about Israel and Palestine but conveniently forgets to mention WW1 and WW2.

Oxford prof or not, this guy's logic is seriously flaky.

To all the people that think this guy is the height of intelligence – time to unplug yourselves from the matrix!

  • 531.
  • At 08:56 PM on 25 Sep 2006,
  • stuart hamilton wrote:

Richard Dawkins, you're the man. I support the good work that you are doing. I think it is significant that the majority of views expressed here are backing him up, when you would expect the pro religious minority to be especially vocal.

  • 532.
  • At 08:57 PM on 25 Sep 2006,
  • Bernar wrote:

I wood to meet prof Dawkins, and give him a massive slap on the back. FINALLY someone whos got the balls to stand up for the truth. I'm defs going to buy the book, but from what i've read it is amazing. and not a moral in sight. I'd just like to say, to who ever posted

What a cold, Godless man, who never misses an opportunity to take a pop at believers. I think I'll write a book called 'The Dawkins Delusion'.

I wonder if thats what the authors of the bible said

"Wow i've got an i dea, i think i'll write a book about someone who can do miricles and stuff!"

May the backlash t oreligion begin!!! and my GOD its time

  • 533.
  • At 08:58 PM on 25 Sep 2006,
  • John, Bristol wrote:

It might interest all those who've exemplified Hitler and Stalin as atheist tyrants to look at their upbringing.

Hitler was educated as a devout Catholic, where he acquired his anti-Semitism, and Stalin studied at a Jesuit seminary. Good training for megalomanics, clearly; they only had to substitute themseves for their god, and all the other mechanisms were in place.

Whatever god or gods people believe in, and whatever their prophets' teachings, their organised religions are depressingly similar.

  • 534.
  • At 08:59 PM on 25 Sep 2006,
  • rich ford wrote:

allah/god/thor/zeus etc will strike you down ...

my thoughts are... what happened to god before we became 'civilised'...

anyway...

  • 535.
  • At 09:10 PM on 25 Sep 2006,
  • Matt Brown wrote:

"Yet the Nazis, an organized godless group, or the communists another atheist minded group did far more harm to the world in the 20th century than any religious group in the past."

Nazism was, effectively, a religion. "The Fuhrer Cult" is a well documented phenomenon that sprang up around the Nazi Party and Hitler himself. The same applies to Communism, with the concept of workers paradise and following of The Party being almost religious sacraments. None entirely attainable, or realistic but something people followed nonetheless in hope of finding something better in this life.

Also given that Christianity and Islam have been turning the worlds rivers red with blood ever since the Crusades, I find it a little arrogant of the "faithful" who post here to take the moral high ground. The 20th Century simply sticks in our minds because it was the most recent, and the most "easy" in terms of finding ways to kill people.

  • 536.
  • At 09:12 PM on 25 Sep 2006,
  • Olusoji Elias wrote:

The Old Testament and contemporary life - as illuminations of a God's untenable "judicial brimstone" - are evidently not the best foundations of atheism.

Excerpts of Dawkins' book which address the newer scriptures lend the necessary credence to his thesis which, indeed, is convincing as it is without necessarily being as compelling as it can be, for the reasons mentioned hereinabove.

  • 537.
  • At 09:15 PM on 25 Sep 2006,
  • Adam wrote:

Thank you Mr. Dawkins.
After reading most of the comments, I am glad to see that a great majority share Mr. Dawkins opinion. There is still a small proportion who disagree, and they all vehicule the same message: Repent or you will be punished.
This blind faith in some ludicrous magical being is exactly the source of all the violence we see every day in many different countries.
I love, respect, share, etc..., not because I am afraid to be smitten by a giant lightning bolt from the clouds, but beacuse I was EDUCATED this way by loving and caring parents.
Religion is the cause of too much violence and suffering. It is directly responsible for all the sadness we see all around us.

  • 538.
  • At 09:16 PM on 25 Sep 2006,
  • Tony Dugdale wrote:

Religion is mental illness.

  • 539.
  • At 09:21 PM on 25 Sep 2006,
  • Michael R Hodder wrote:

May I commend the reading of the poem 'Abu Ben Adhem' by Leigh Hunt. It rather makes being religious, atheist or agnostic rather irrelevant. It is the 'unifying principle'.

  • 540.
  • At 09:22 PM on 25 Sep 2006,
  • Gareth Morris wrote:

Phil Chivers (507)

"In early civilization I can see a scientist agreeing that Pigs were 'unclean' - that they caused or propagated disease in humans. They should not be eaten.
However today, in many societies, this risk has been irradicated - why would it please a God to NOT eat pork in such societies ? In a world that's short on food ?"

You are refering to the Old Covenant here where there were certain laws on food to uphold and also of course the Ten Commandments. When Jesus died on the cross and rose again on the third day, He won the battle over the power of death. So in effect, He abolished death. We still have to die, but those who repent of their sin and believe that Jesus took their punishment on the cross will rise again just like Jesus did, and be given a new immortal body. So we have a new and better Covenant. Under the Old Covenant, the Law said that anyone who failed to keep the Ten Commandments would die. What we see in the Old Testmanent is the battle that man has to keep the law and his ultimate failure. Scripture says all have sinned and if you rely upon keeping the Law to get to heaven then you will end up in hell - Check out the Scripture. Fail the Law once and your damned! If failure of the Law requires death and damnation then we require a Saviour who could take the punishment for us - only Jesus could do that and He did! The details of His coming and death are prophesised in the Old Testament.

What all this means is that believers are no longer subject to the Law. Jesus has forgiven every sin. So if I told a lie for instance God will forgive me. It doesn't mean you can trust Jesus and then sin to your hearts content! That would be hypocrisy. When you genuinly repent, God gives you a new heart of flesh and you have the desire to do the things that please Him! When Moses was given the Law they were on tablets of stone. When you trust Jesus He writes the Law in your heart. The analogy here shows that we once had a heart of stone towards His Commandments, but now we have a heart of flesh which naturally desires that His Commandments be kept - The fruit of the convert. You have to battle with sin just like Jesus did, but if you trust in God He will bring you to victory! As for food laws, these were abolished under the New Covenant so you can eat what you like!

  • 541.
  • At 09:25 PM on 25 Sep 2006,
  • Martin Ward wrote:

After listening to Dawkins' various appearances on TV including his two documentaries which were very well produced, it is apparent that he nurtures a hate for those who blindly accept their faith without deep study of the subject. He is a scientist after all and scientists arive at their conclusions by using science, i.e. examination, experimentation and inference. Religion by inculcation or wishful thinking is his pet hate and he derides those who find their faith in that way. But of course as a staunch Darwinist he is just as guilty, for the theory of evolution by mutation of genetic material and natural selection of those fortuitous mutations is a theory which cannot be the subject of observation, experimentation and inference. It is a supposition, an assumption, a 'faith'. Darwin proposed his theory at a time when Victorian scientists didn't have a clue as to the staggering complexity of biological micro-systems. Twentieth century discoveries in cell biology and biochemistry have shown such complexity to be mind boggling and impossible to have arisen gradualistically as Darwin proposed. An argument offered by Darwinists including Dawkins is that in the vast reaches of time involved anything can happen, but it doesn't matter how long you shuffle a pile of bricks you will never get a Greek temple. In fact more open minded scientists who are sceptical of Darwin's hypothesis have proposed that the universe is not old enough by many magnitudes for such complexity to have arisen accidently by minute fortuitous changes over time. It is strange that Dawkins appears blinkered to this fact and this is typical of the neo-Darwinists generally. They are obsessed with the paradigm of random mutation and natural selection and interpret every new discovery in the light of that paradigm. Dawkins continually stresses that there is no proof for the existence of God. Neither is there proof for Darwinism. However, there is definitely circumstantial evidence for intelligence in the universe.

  • 542.
  • At 09:26 PM on 25 Sep 2006,
  • Brian wrote:

No.552: It doesn't always take faith to kill people, but it often apears to help. Wasn't Hitler blessed by the Pope?
Just going back to Dawkins' main point. It is that the probability of a god existing is infinately improbable. There is no evidence that he/she exists and bucketfulls of evidence that reigious texts are incosistant(put "Bible inconsistences" into Google), contrary, full of factual errors, stolen from older religions, misranslated, and edited by people unknown. Evolution is, especially after recent finds, as good a scientific theory as those that keep planes up in the air.
Also, the last think the world needs now is more religeous moralities, a barbarous proposition.

  • 543.
  • At 09:26 PM on 25 Sep 2006,
  • Terry Harvey-Chadwick wrote:

There's nothing wrong with having personal faith, no matter what it is. But organised religion should be made a thing of the past. It's amazing to me that this medieval concept has continued on into the 21st century. The really stupid thing, I think, is that the three main religions all worship the same god, just in different ways, and they fight each other because they think their way is the only correct way. Even more amazing is the fact that within each religion are factions who also fight each other, because they think their way is best. Atheism is the only true route to happiness. You never see atheists killing each other over the right way to not beleive in god.

  • 544.
  • At 09:31 PM on 25 Sep 2006,
  • Bernar wrote:

wen ever i have debates with religious people i generally use the same argument to win ofcourse.
say in 2000 years time, after many natural disasters no artifacts apart from a harry potter book remain. god help them when they worship him and his broomstick. Surley they'll wonder...if he could do magic then, whyt can't WE now? Sound familier cough miricles cough lets just hope we don't worship davil blain as well!

  • 545.
  • At 09:32 PM on 25 Sep 2006,
  • Ian Kennedy wrote:

Most refreshing to hear some commonsense spoken for a change.
Where ever there is religion in the world there is poverty look at India and South America its a disgrace
Religion is used to control and divide people.

  • 546.
  • At 09:32 PM on 25 Sep 2006,
  • Marie wrote:

Although Mr. Dawkins concern about religious fanaticism is valid, he is guilty of the same error as those he is attacking. The biggest problem we have in the world today is the lack of understanding, respect and sympathy for other people's beliefs, no matter how much they differ from ours. The hatred (poorly disguised) in his words only fuels the religious hatred he is accusing others of.

The fundamental question is not whether God exists or not, as this will never be proven nor disproven, but what each of us can do to help humanity live in peace and harmony, and how to stop so much hatred in the world. His book does nothing to contribute to that goal.

His muddled thinking confusing God and human-invented religion is undeserving of serious scholarship. The Bible or the Koran or any other religious text is not evidence of God's existence. It is only a human idea, not unlike Tolkien's The Lord of the Rings. Any self-respecting academic would also be unlike to quote the nonsensical utterances of a Pat Robertson to substantiate his arguments. Also, to claim that the men who blew up the World Trade Center did so "because they believed they would go straight to paradise" is naive to the extreme.

I would suggest that if Mr. Dawkins wants people to take his arguments seriously, he should do a lot more research on a subject that thus far has simply shown his utter ignorance of the extremely important issues involved.

  • 547.
  • At 09:34 PM on 25 Sep 2006,
  • Ben Williams wrote:

Great stuff,
I really felt a rapport with Mr Dawkins, who has clearly considered this issue for some time, in the way that I have, and come to the same conclusion. I have read extensive portions of the bible, so I know that the testaments are contradictory, and agree that they do not stand any intelligent analysis. I also know that the popular stories of the old testament (popular with children) only account for a tiny fraction of the text, the rest is plain weird, often violent and not a model of a modern way of life by any means. Anyway, it is well worth the £20, I think it looks like a good read.

  • 548.
  • At 09:34 PM on 25 Sep 2006,
  • Andy Smith wrote:

The God I happen to believe in says:

Do not kill.
Love your neighbour.
Love your enemies.
Turn the other cheek.
Don't be greedy.
Don't cheat or steal.
Look after the weakest and the poorest and the downtrodden.
Forgive each other because nobody's perfect and god has forgiven you.

I don't see how any religion that promotes those things can cause any evil.

And if some atheists are following the above principles for some unknown reason then I'm glad that they are doing God's will.


Alot of people including me tend to just look out for number one because we don't realize how much God loves us. The thing is, no religion, not even atheism or science or Christianity can force us to be good to our fellow man.

And no amount of being good can make us friends with God, only accepting his forgiveness. I happen to believe that is possible through Jesus, I hope you don't mind.

  • 549.
  • At 09:35 PM on 25 Sep 2006,
  • J.B. wrote:

A world that 'just happened' is not intrinsically less moral than a world manufactured by a 'Creator'. Indeed, once we realize it us up to us to bring our own sense of moral structure into our lives instead of copying it from some wierd book, the quest to do the right thing becomes infinitely more personal and more meaningful. After all, religious fundamentalists only do 'good' things because they believe they'll be punished if they don't. It's very primitive, really it is. The carrot of heaven and cattle-prod of hellfire leading all those asinine faith-heads over the bypass of reason.

I hope Dawkins' book helps inspire more people to publicly denounce the delusion of religious faith and give witness to the extraordinarily rich experience of life available to those who live without it. Why is it that the religious think the alternative to faith is to live in a bleak, unrewarding universe? The stars, the seas, the tenderness of the human condition - religious people claim a monopoly on the wonder of these things, as if that wonder is somehow made more profound when you claim to know who created them all, and how many days it took him to do it, and how he will send your soul to burn for eternity if you don't give him 'nuff respect for his troubles.

Like I said: primitive.

Atheists and agnostics of the nation - let's unite, forge a coherent political voice, and liberate our society from these fairy tales. I would like to see all faith-based schools banned by 2010. The progress and liberty of our civilization may well depend upon it.

  • 550.
  • At 09:36 PM on 25 Sep 2006,
  • Bill Armstrong wrote:

Religion is like money. People can do horrendous, evil things with lots of money, and they can do astonishingly good and noble deeds with lots of money. The means really don't hold any intrinsic moral value of their own.

The same is true of religion. It has caused terribly tragedies and it has carried people through impossible times with grace and humility; it has caused violent division and unheard-of unification and beautiful acts of human compassion.

Writing a book on the evils of faith is like writing a book on the evils of technology, or biological research, or money. It is what it is, and people use it as they will. There is nothing good or bad about it in itself.

  • 551.
  • At 09:38 PM on 25 Sep 2006,
  • Chris B wrote:

There is one point in this argument which hasn't shown up in these posts, which is that atheists don't have to prove anything. All we need is to show that the evidence used to support religion is inadequate, which is pretty easy (internal contradiction will do it every time, and there are plenty of other means if that doesn't satisfy you). We don't need to go any further. Atheism is not a belief system, it is a philosophically well grounded and highly nuanced way of saying that you, the believers, are wrong,
Chris

  • 552.
  • At 09:40 PM on 25 Sep 2006,
  • Raj wrote:

Why god Created so many religions with different color of skins on this on earth?.

Why 2004 dec Tsunami thousands of people died ( Including children) and saved few hundreds?

why Human species is chosen mainly to rule this world by "God"?

Does other Species like dogs, cats etc have their own gods?

Everyday thousands of women being raped, childrens getting killed every minute because of poverty. Who's to blame for all of this Ofcourse not "god"

" Religions were created because of diff in faith. But none of people who created them looked beyond their life. look at us today. Beleive me Religion riots killed more humans than total wars fought on this earth."
our religious institutions have ttrillions of dollars because of our faith in god. I beleive we can save million of lives If we use donated money to our churches, temples, masjids, gurudwars. But its not going to happen & you know why Because your so called god cares more about money than human life.

  • 553.
  • At 09:41 PM on 25 Sep 2006,
  • Gareth Morris wrote:

Deryck Wilde (510)

"I believe in God but not in any religion"

If you believe in God then please read the Gospel of John, repent and ask God to reveal Himself to you - He did to me.

God bless.

  • 554.
  • At 09:49 PM on 25 Sep 2006,
  • John wrote:

How I found God in the Financial Times (Sep 23, p11 to be precise)!
I hope Jeremy Paxman finds time to interview Pope Benedict XVI, whose views are much more nuanced than the extracts of Richard Dawkin's book presented here. Surprisingly I read about Benedict's book "Without Roots" in last weekend's FT. Dawkins argues that rationalism is incompatible with belief in God, without considering whether God Himself is a rational being. The intolerance of Dawkin's "scientific thinking" for those who believe in God, when true scientists are actually ready to weigh the evidence for a given hypothesis without preconception, of itself questions whether Dawkin's assertions can be taken seriously or are equally as fundamentalist as those he denigrates. Dawkins unfortunately defends an atheist 19th Century world view at the very time it is crumbling: scientists calculating the extraordinary odds against stars in the universe generating carbon (which is necessary to support life) wonder if an intelligent Creator is not needed to explain the miracle of how the universe came to be in the form we know it.

  • 555.
  • At 09:53 PM on 25 Sep 2006,
  • David wrote:

I've just watched the Richard Dawkins interview with Jeremy Paxman. I hold his views and find myself staggered that this view is still (even in these enlightened times) held in such suspicion. Even by intelligent thinking people. How refreshing to hear Richard Dawkin speak so passionately about the truth. About reason versus delusion.

For a Christian, as I am, waiting for the return of Jesus to the earth, and watching for the signs, this is a very exciting book, as it is exactly what the Bible tells us to expect as the last days approach. Thanks Richard for fulfilling God's word. May Jesus indeed return very soon.

2 Tim 3:1-7 But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money...always learning but never able to acknowledge the truth.

  • 557.
  • At 10:00 PM on 25 Sep 2006,
  • Genevieve wrote:

If you excuse the pun, God, that was a breathe of fresh air!

  • 558.
  • At 10:01 PM on 25 Sep 2006,
  • David Hodges wrote:

I find the comments from the different sides of the argument more interesting than the article itself. Both sides are so polarized and there is so much indignation and even exasperation and this goes to show us what a divider any strong belief is be it religion or atheism. The same goes with nationalism, politics and any other strongly held belief. Individual human beings feel weak and alone so we need to be part of something be it a church, a country, a political party and yes even a local or national football team. This gives us a sense of belonging and unity which feeds our sense of importance and makes us feel stronger and enables us to forget our insignificant little lives and how impotent we are in this difficult world we live in.
Do not think that I am trying to be negative, I love this life and there is so much to be thankful for but I have been aware since I was a child that you sow what you reap and there are no free handouts and least of all miracles. There is no point asking for help from above because the only entities who can help you through any crisis are yourself or friends and family.
There is nothing wrong in believing in god or supporting the Labour Party or even being a Chelsea FC fan it just has to be understood that this is your personal belief and that you must learn to tolerate and not belittle others that do not or cannot think as you do.
No I do not believe in any god but I do not give a damn if you do or do not because it is none of my business.

  • 559.
  • At 10:03 PM on 25 Sep 2006,
  • GI wrote:

Clearly there is a polarisation of opinions. Can I suggest that whoever has strong views should read their appropriate Holy Book and Dawkins book, trying to put aside their "belief" in what is right and analyse the logic. This is difficult to do but not impossible, if you seek enlightenment rather than "blind" faith in God or Science.

It would be interesting to see how many converts there are to the other side of the arguement. My personal belief is not many. I find the lack of willingness to reason and change "beliefs" to be as frightening as anything posted here previously. It's not faith but intolerance and intransigence based on a "certainty" that we are right that is a significant threat to society and indeed the planet to-day.

  • 560.
  • At 10:05 PM on 25 Sep 2006,
  • Mike wrote:

Our Father who art in Heaven,
Holy is Thy name.
Thy kingdom Come. Thy will be done.
On earth as it is in Heaven.
Give us this day, our daily bread. Forgive our sins, as we forgive those who sin against us.
Lead us not into temptation, but deliver us from Evil.

He walks the paths of Rightousness. He is Love, Understanding, Lovingkindess, and the GOD of long suffering. His judgements are just.
He has restored my soul through the death and resurrection of HIS SON.
Through Faith we are saved.

As in the time of Noah, so to will the coming of The Son of Man be.

The universe declares the glory of GOD.

Seek and you shall find.

I was there, just as some of you are. He SAVED me. I pray that He saves you too.

I love you all,
A fellow bond servant of Christ.

  • 561.
  • At 10:09 PM on 25 Sep 2006,
  • Chai Block wrote:

Whilst I agree with Richard Dawkins in that I too am an atheist, I've got to admit that I do not share his associated "political" views from his interview or the various excepts I've read from his book.

But religion comes in different forms. Religion today is seen as a "belief", but it originated as a form of politics, and it is interesting that those arguing against atheism show up the twisted "belief" that people had in Stalin's Communism or Nazism as examples of non-religious ideologies.

Those who originally wrote the Bible and/or edited it along the way laid rules to help create a stable society. Some stories were used to show belief in certain rules, others were used to instill belief in a unifying force, while other stories were used to raise the morale of the people in times of hardship by speaking of messiahs and the like.

Modern politics is not that dissimilar in using our belief to rule the masses. We don't vote for the person we think may be the best Prime Minister, or the person we think may be the best Chancellor, or best Foreign Minister. We vote for the party we believe in and wish to lead us and let the leaders of that party select the Cabinet regardless of the fact that other MPs from other parties may be better suited for certain roles.

  • 562.
  • At 10:09 PM on 25 Sep 2006,
  • Clive R wrote:

Richard Dawkins' books are a shining beacon of reason in a world that seems to be entering another dark age of myth based ritual superstition.

  • 563.
  • At 10:10 PM on 25 Sep 2006,
  • Justin Crossley wrote:

Ironically Richard Dawkins seems to view himself as being God, he is so arrogant.

  • 564.
  • At 10:10 PM on 25 Sep 2006,
  • Charles wrote:

I am a man that had a personal encounter with the living God seven years ago. I repented and asked Jesus Christ into my life. He forgave me, cleansed me, set me free, and lives inside of me. He is coming back soon. The Bible is God's word, and He is not bothered by your take on it. It is still the truth, whether it makes sense to you or not. Nothing else makes any sense. God will judge you and all the rest of the world one day. What will you tell him that will make any sense when you stand before Him? Just as in the days of Noah God will bring His righteous judgement to this world. Sodom and Gamorrah were judged because of their sin. The story of Lot is told to warn us about "pitching our tents" in the midst of the wicked. The sin of Sodom was pulling on him, just as the sin of this world is pulling on you. The Bible is full of stories that are written to warn us and instruct us in the ways of righteousness and the path to heaven. The wages of sin is death. You are just trying to justify your sin by slamming God's word. Get saved, humble yourself under the mighty hand of God, and it will blow your mind what He will show you.

  • 565.
  • At 10:12 PM on 25 Sep 2006,
  • Ben wrote:

I'd like to ask the Atheists...

If you don't believe in God or any supernatural power why does anything exist at all? If the big bang occurred then who put the elements there to cause the big bang? And also why?

First person to give a credible answer which doesn't involve a superpower to that gets to light the fuse for another "Big Bang".

"Those who refuse to believe in the bible would rather believe in anything than nothing"

  • 566.
  • At 10:12 PM on 25 Sep 2006,
  • Peter Jenner wrote:

There is no evidence that there is an objective God out there as the creator, sustainer and occasional intervener in the world. If concrete evidence can be provided I, Dawkins and others would be happy to consider it and change our position, as appropriate.

As for the psychological God-concept, perhaps this came about as a result of our species becoming self-conscious i.e. having a consciousness of a 'self' which is separate from all that is 'not-self'. This 'not-self' may be objectified as an external God.
The sense of separation or sin or alienation may be unbearable (uncomfortable) and a longing may arise to return or to advance to a state of non-separation (union with God). But this is a problem that exists in consciousness not in the world. All that needs to be realised is that the sense of 'self' and 'not-self' are 'convenient fictions' that may serve useful adaptive functions. But they have no objective reality.

  • 567.
  • At 10:14 PM on 25 Sep 2006,
  • Chris wrote:

Thank God (forgive the pun) that someone is actually spreading the word of intelligence and reason. What a hero. The concept of God was invented as a metaphor to try to get over the uncomfortable feeling we humans have from not understanding the universe and our place in it, it isnt literal. It is just a way to get over (through a ludicrous concoction of myths and fairy tales) the incomprehensible miracle of our existence so we can get on and make the tea.
I say ban all religions, that is where our biggest threat to humanity lies. Its all very well to let people believe in what they want but not when they indoctrinate others far to young to be able to think for themselves. Bravo Dawkins, keep up the good work.

  • 568.
  • At 10:14 PM on 25 Sep 2006,
  • Ray Hewitt wrote:

Put your faith in God - But keep your powder dry!!!

  • 569.
  • At 10:21 PM on 25 Sep 2006,
  • Leonard wrote:


And the Lord God formed man of dust of the ground, and breathed into his nostrils the breath of life, and man became a living being.

Genesis 2:7

Anything that states or attempts to refute this in any way is grossly arrogant and ignorant. This is just another book that attacks the Lord in all his glory! There is nothing new under the sun, and this book is not new in its way of thinking. There is no such thing as an atheist...everybody has a god! Whether they worhsip themselves or objects, they worship something. Man left to his own devices distort God and make up something else instead. There is only one way..and that is through Jesus Christ who has died on the cross for all our sins.

  • 570.
  • At 10:22 PM on 25 Sep 2006,
  • Phil Rhodes wrote:

Reading the comments from the supporters of religion reminds me of an argument stated by Prof Dawkins. Religous poeple always mistake followers of science as believers in an alternative to religion. This is not true. Scientists mearly accept the best hypothesis (based on evidence) for any aspect of the physical world. Currently there is not a single jot of evidence for God. Therefore 'he or she' has no place in science. If you want science to take all this apparent mumbo jumbo seriously, come up with some evidence chaps. In the meantime please stop restricting the free-thinking-worlds freedom of speech. It's starting to feel like we are moving towards a new puritanical age.

  • 571.
  • At 10:27 PM on 25 Sep 2006,
  • Dominic Murphy wrote:

The book extract shows clearly why Dawkins is surely one the most self-righteous, sanctimonious, confused, self-indulgent and intellectually unprincipled of modern 'commentators'. Motivated by a hateful streak a mile wide, his arguments are strings of sparkling fallacies which satisfy his desire to pontificate from his materialist philosophical soapbox without having to engage any of the usual critical faculties generally associated with intellectual discourse.

He fails to make any genuine distinctions in his rantings, and, confuses all sorts of issues, points, beliefs and people in huge, sweeping indiscriminate statements intertwined with skewed anecdotal titbits. The staple of his views seems, along with spite, to be presumption. For example, he paints a portrait of terrorists, and also by association 'Christian murderers of abortion doctors', as 'brought up, from the cradle, to have total and unquestioning faith.' But this is convenient, generalised presumption, and it is contradicted by the facts in many instances where terrorists have been converted to a religion they were not brought up in.

Part of Dawkins' problem, or perhaps 'tactics' would be a better word, is that he is so vague and general and sweeping that it is difficult to sustain any sensible critique of his views, like trying to talk sensibly to someone who deliberately aims not to talk sense. Clever stuff, alright, unless you are in fact interested in intelligent debate. In which case Dawkins is not your man. Why Newsnight is wasting everyone's time with this interview I don't know. Perhaps it's an agenda thing. Right agenda, who cares if it makes sense, right?

Oh and by the way, for the record, Christians are not 'obsessed with private sexual inclinations such as homosexuality.' It's atheists who have pushed the homosexual agenda over the last fifty years. It is a deft smokescreen to assert that homosexuality doesn't 'interfere with anybody else's life'. It is persistently pushed into the public arena, until children are taught it is normal, which it isn't. How can sexual relations between two people of the same sex be normal? It is intellectual suicide to suggest it is not a perversion. And it is immoral to teach perversion to children. That's interfering with other people's lives. Not really too difficult to grasp that argument intellectually is it? Just too tricky to honestly admit it, right?

But Dawkins' raving is full of such disingenuous, intellectually unprincipled and manipulative misrepresentations. As for his views on the Holy Bible, I can tell you one thing for sure, he does not understand anything about the Holy Bible at all. But, of course, that does not stop him ranting conveniently and manipulatively about it. Dawkins evidently does not feel the need to know about something in order to use it to his advantage in his pontifications. To him the world is simple - anyone who rejects his miserly materialistic philosophising must be ridiculed and vilified, no matter who they are or what they believe. It is one long, tedious lesson in self-indulgence. The one principled thing about Dawkins' intellectual exertions is that he believes the universe is meaningless and endeavours to conform all his diatribes to this belief. Little wonder he couldn't possibly contemplate the idea of intelligent design as an alternative to his dismal fantasy world of accidental everything. What place for intelligence there?

  • 572.
  • At 10:28 PM on 25 Sep 2006,
  • Gareth Morris wrote:

John (534)

Please read my posts John. You can't go saying the Bible is wrong because Hitler was acclaimed to be of the Church of God. Many people claim to be Christians yet they don't show the fruits of a true convert. One of these fruits is a desire to read God's Word. Another fruit is a heart filled desire to save the lost. If Hitler was a Bible man, why did he feel the need to write his own bible - Mein Kampf? There is no evil in God and hence, He can not cause you to do evil. You don't necessarily need to believe in God to come to the conclusion that if there was a God he would probably be good (Please don't play semantics into that one!) Jesus said you will know them by their fruits. There are good Godly Christians in this world. But the Bible also prophesis money-grabbing preachers and false converts in the last days which is truly evident in the world around us.

  • 573.
  • At 10:29 PM on 25 Sep 2006,
  • Mike Endacott wrote:

I haven't read Dawkins and only know him from the hype. But perhaps it is worth remembering that some of Britain's greatest scientists - Newton and Farraday for example - were deeply religious men. Their monumental discoveries were in certain respects inspired by their particular faith. The current posture of many 'public' scientists that religion is bunk - is unfortunate and just as churlish and ignorant as the religious fundamentalism they are fixated on. Science and religion have a lot to contribute to each other. Open hearts and open minds if you please.

  • 574.
  • At 10:29 PM on 25 Sep 2006,
  • Prof. Mike Robinson wrote:

Thanks to Richard Dawkins for continuing his critique of religious superstition.
Many people will not know that even today State Schools have a mandatory requirement to hold "Daily collective worship (which) must be wholly or mainly of a broadly Christian character."

As a school governor, I am glad that my school is opting out of this relic of the 1800's.

I shall suggest to the Board that the Dawkins book is recommended, subject to staff approval, for inclusion in Religious Studies. An understanding of myth is important for children. Superstition is simply damaging.

  • 575.
  • At 10:31 PM on 25 Sep 2006,
  • Laurie wrote:

I do actually thank God for people like Richard Dawkins. Having read the Blind Watchmaker I can assure those who haven't that Dr Dawkins superb explanations of the intricacies of bat hearing is one of the best proofs of a Creator that I have ever laid eyes on.

Perhaps I could remind Dr Dawkins that Science is based absolutely on Nullifiable Hypotheses. I might say that a nullifiable hypothesis for Evolution would be an interesting one to frame, to put it mildly.

  • 576.
  • At 10:36 PM on 25 Sep 2006,
  • Paul wrote:

Brilliant!

Richard Dawkins has been saying this for many years, I was lucky enough to see him speak at a conference where he was encouraging folk to come out of the closet and admit they were atheist.

He once said why he was proud to be british to a US Audience about 5 years ago showing a photo of the ten pund note next to the US dollar bill.

One reads:

"in God we trust" (US Dollar Bill)

The other:

has a picture of Charles Darwin (Ten pund note)

... :)

  • 577.
  • At 10:37 PM on 25 Sep 2006,
  • Benedict St George wrote:

God is a defence from the false...a man who can assert his own truth free from the enemisitc response of others and their desire to win with their falsity...has no need for god, or the influence of one in your own battles,

... so god for many is an inconvenience, a collective responsibility that reminds you of the enemies of the future from the evidence of the past who you would wish to be on your side but who rarely agree with you ...

...unless you pray harder to prepare better to win the moralities of the world to your own way...

...in those areas you have to think of when preparing to go into a world over which you have no control.

A man free from falsehood around him ...can transcend any situation and look to the supernatural of a great hereafter...

Christianity seems to organise our enemies into religious order...

...where allah allows us to act proudly for the truth of what is right within the boundaries of the warnings of what is wrong!

Benedict St.George

Copy of posting to newsnight 23.07 22 Sep 2006, since removed for some reason!!

  • 578.
  • At 10:40 PM on 25 Sep 2006,
  • Pieter wrote:

Professor Dawkins said the Christianity was invented by Paul. Probably the (mad oh sorry I shouldn't say that) professor knows that Paul used to be called Saul who actively persecuted christians. That all ended when he was knocked of his donkey. Be careful professore. Your zeal to attack Jesus Christ may cause you to have an encounter with Him that will knock you of your donkey. I do admire your zeal and energy with which you attack that you have no knowledge of.

God bless you,

Pieter

  • 579.
  • At 10:40 PM on 25 Sep 2006,
  • Rob Goldsmith wrote:

There seems to be a lot of people stating that so-and-so wouldn't think like they do if they'd allowed God into their lives or so-and-so is deluded to believe in the bible. Maybe the problem is one of respecting another person's perspective and unique world-view. No-one can share another's 'revelation' or understand science the same way. We all have our own sense of logic and our own ethics developed from our personal life experiences. Why state that another would believe if they read the bible ? I have and don't. That doesn't prove it to be untrue. It just means that I choose not to believe it. Likewise, someone can shoose to believe in the teaching of the Koran. Just don't assume that a personal ego-centric viewpoint has any relevance to anyone but yourself. It can shape your actions but don't expect anyone else to understand it. It is your own belief. It is not the truth. It is not reality. It is merely your own means of rationalising the universe around YOU!

  • 580.
  • At 10:40 PM on 25 Sep 2006,
  • paul lee wrote:

spot on dawkins! at long last a voice for fair minded people everywhere has spoken. i am tired of religion in all its forms been rammed down my throat.can the undecided amongst you please take on board what prof dawkins is saying . it could truly open your eyes to a better view of the world.

  • 581.
  • At 10:46 PM on 25 Sep 2006,
  • Jeroen wrote:

I respect mr Dawkins and his opinion. Why? Because I believe god is everywhere. In every living being, including mr Dawkins. So he deserves my respect as much as any other person does.

I am lucky to have been allowed to see this truth. He unfortunately has not. Which is a pity because it makes life so much more beautiful and meaningful.

  • 582.
  • At 10:50 PM on 25 Sep 2006,
  • Annya_X wrote:

Dr Dave Gilbert notes that a kilogramme doesn't really exist, it is an abstract concept.

Correct - the difference is that 50% of the electorate don't choose to fly in the face of all empirical evidence and logic(and frankly their own common sense) and believe otherwise just because it makes them feel better.

The argument that the world is too complex to be accidental and therefore must be designed by a god or some such other is purely an excuse for lazy thinking - "I don't understand this so rather than attempt to understand I'll just choose to belive it's magic"

I don't understand calculus - it doesn't mean it doesn't work and there isn't cold hard logic behind it, it simply means I haven't worked out the answer - YET, the answer does, however, exist.

  • 583.
  • At 10:54 PM on 25 Sep 2006,
  • E. G. Penet wrote:

Read Sir Dawkins' other books and you'll realise that he believes all human existence comes from slugs and all human emotion comes from chemical activity.

If he has no faith ... fine.

No belief ... OK.

But why the criticism? To answer a few wild zealots like Bin Laden or Pat Robertson? Why waste your breath, Sir?

Regarding your book, why waste your time? Leave the believers be. Get on with your science and stay out of minds and hearts ... for none of which you have any scientific basis upon which to criticise. No facts ... no science. Your opinions are worth NOTHING ... dear Sir.

(Why the hell was this man knighted?)

  • 584.
  • At 11:01 PM on 25 Sep 2006,
  • justin wrote:

The Human Race, in evolutional terms is still very young. Maybe if put in terms of our own individual lifespan, mankind is about the age of 6 or 7 (this isnt to say of course that man will live to ripe old age!)around the time we learn there is no Santa Claus. As heartbreaking as it is at the time, we soon learn that the fact that our parents saved their money to buy us presents, gave them to us AND didnt take the credit is more comforting and wonderful than the 'white lie'.
Prof Hawkins is the kid at school trying to tell his schoolmates that Santa isn't real and although some already know the truth, the younger ones won't want to believe and will probably go home to their parents, who, wanting their offspring to remain innocent, tell them that 'HE' really is real (and if you are not good, won't visit!)
This isn't to say I don't approve, I simply believe that it will take many more Prof Hawkins and many hundreds of years before the children of the earth are evolved enough to take responsibility for it's self and its actions. Unfortunately for us all Santa gave the children of the Earth WOMD and shoe bombs and oil fueled engines and spaceships and napalm and 'God' knows what else..........

  • 585.
  • At 11:02 PM on 25 Sep 2006,
  • Gareth Morris wrote:

Chris B (552)

If I'm so stupid, why are there atheists trying to prove me wrong?

  • 586.
  • At 11:11 PM on 25 Sep 2006,
  • paul wrote:

Paxman asked if a society could be moral without religion. I say religion is very imoral if compared to our modern standards. We know genetics play a key part of homosexuality, We know that corporal punishment is abhorant, we know that wiping out every last man women and child becuse "they didnt behave as we wished" in the Noah flood is WRONG. Modern morality has surpassed religions obselete standards.

  • 587.
  • At 11:16 PM on 25 Sep 2006,
  • James wrote:

It is clear that the pro and anti-Dawkins contributors to this debate feel equally strongly that their view is correct; the other misguided.

However, the quality of the argumentation is very unequal. Whereas the pro-Darwinists are essentially logical, the anti-Darwinist arguments are either puerile, simplistic, absurdly self-referential or just plain bonkers.

I have a blank sheet of ordinary white paper in front of me. My neighbour tells me that (although he cannot actually see it) an image of a frog is represented on my piece of paper, and furthermore, that this invisible frog has unlimited magical powers. I dare to question my neighbour's conviction, and two things happen. He challenges me prove that the invisible frog does not exist, and since I cannot prove the non-existence of nothing, he concludes he is correct. Then he kills me.

  • 588.
  • At 11:31 PM on 25 Sep 2006,
  • Elliot wrote:


Would someone be able to help me out with one genuine question I have.

What are the minimum necessary things one has to believe in be considered a Christian?

  • 589.
  • At 11:32 PM on 25 Sep 2006,
  • Michael wrote:

There have been a lot of comments posted here and much I suspect in answer to comments posted by other people. I will reserve judgement until I have read the book. Personally I believe we are finding more and more about the world and all that is in it and beyond it. I believe that one day religion will become more and more superfluous as our understanding improves and when science is able to put across in simple terms its understanding of the world. 2000 years ago we knew very little and are finding out more and more each day about how it all works. In the meantime you can either believe in a God and his creative powers or you can hold on in a state of disbelief until it is proven. Either way religious or not it doesnt stop any of use from enjoying all we can see and do with the world in its present state.

  • 590.
  • At 11:33 PM on 25 Sep 2006,
  • Chris B wrote:

Gareth Morris

'If I'm so stupid, why are there atheists trying to prove me wrong?'

Because you have political power,

Chris

  • 591.
  • At 11:34 PM on 25 Sep 2006,
  • John wrote:

If the excerpts on Newsnight's site are representative, then Dawkins has done his position a disservice by choosing such soft targets. There are plenty of rational and educated theists, who are the appropriate objects of his sort of scrutiny. Nor could he say of them all that, like his report of the Bishop of Edinburgh, they have reasoned themselves out of religion. He knows this very well, or he should, since he has many colleagues in academia who are both intelligent believers and would consider the likes of Pat Robertson deeply problematic (not least Oxford's fine crop of theologians). Just like the theism he attacks, the arguments he makes are well over 2000 years old and there are plenty of good answers to them. By choosing such soft targets he leaves his own position weakly defended, and his readers ill-informed. This is unfair to them and to the subject-matter.

  • 592.
  • At 11:53 PM on 25 Sep 2006,
  • John, Bristol wrote:

Gareth (573)

I think you're missing my point (which probably makes us even). I am saying that there is a common thread that runs through the structure of organised religions and the evils that they do. This has very little to do with their alleged god or gods or even of the "prophets" who start them.

They are structures by which a small group in society can encourage people's vices and twist their virtues so as to turn them into vicious wolves and obedient sheep.

In this context, Tomás de Torquemada, John Calvin, Adolf Hitler, Josef Stalin, Avraham Stern, Ruhollah Khomeini and far too many others were all singing from the same songbook.

  • 593.
  • At 11:54 PM on 25 Sep 2006,
  • Andrew wrote:

I was a 'fundamentalist' Christian for over 15 years. Then I opened my eyes and saw that I could only believe the things I did by blindly ignoring the truth.

It has been writers like Richard Dawkins that have given me the knowledge and courage to put all these childish things behind me and be free. No longer living in fear of some fantastical deity I thought might be angry bcause I'd stopped believing in him.

Marvelous stuff, stating the obvious. But what's wrong with "Thou shalt not kill" Seems some people don't follow their own book.

Thanks

  • 595.
  • At 11:57 PM on 25 Sep 2006,
  • scott wrote:

As always Prof Dawkins speaks the truth of an honest inquiring mind. He cant believe in fairy tales. or handed down stories containing no evidence. I agree, organised religion is like two flea's arguing over who owns the dog on which they both sit. If only people were brought up from birth with a balanced view, ie religion exists, science exists, science doesnt have all the answers but it constantly tries to disprove its own theories, resluting in evidence based truths. Religion, is a bunch of tales handed down through the years. Someone made them up, someone passed them on, people chose to believe them. WHY?

Imagine a messiah or prophet coming forward today, people would shoot their delusion down in flames. They would be followed 24/7 by sky and bbc news teams, who would unearth and qualify everything they said and did, always asking why why why. Religion is a human construct designed to make us feel a little better when confronted with the big scary questions. Richard Dawkins, please please please continue the spreading of the good word, of science that is.

  • 596.
  • At 12:04 AM on 26 Sep 2006,
  • Diana wrote:

Great to see Richard Dawkins being awkward again, but then the truth often is. If you confront most theists with selections of their holy books they would be outraged because they usually haven't read the thing properly. Also, why it is ok for them to say I will burn in hell for not believing in their Iron Age fairy stories and I am considered intolerant if I say most religion is a bit silly.Schools never mention the bit in Leviticus that says slavery is a good thing, and I could go on, and on and on.

  • 597.
  • At 12:04 AM on 26 Sep 2006,
  • paul cameron wrote:

“Repeat a lie a thousand
times and it becomes the
truth ...” - usually credited
to Dr Joseph Goebbels,
Propaganda Minister of
the Third Reich.

this tactic has been embraced by religions and politicians for millenniae....well done Professor Dawkins for speaking out on behalf of the many unheard on this planet.
could this be the start of a new enlightenment?

  • 598.
  • At 12:08 AM on 26 Sep 2006,
  • KEITH JOHNSON wrote:

I must confess, I am not a supporter of institutionalized religion in any shape or form. I consider myself and try to be a free thinker as much as possible. However, when I listen to Richard Dawkins I cannot help but think, here is a man who is suffering from delusions of grandeur. He must think he knows everything there is to know in the universe to make the claims he does: maybe he thinks he is GOD. What makes him think that human reason cannot be flawed or is it just HIS reasoning that cannot be flawed? He certainly likes to tell us mortals what the truth is. Maybe, he just finds it difficult to face up to the TRUTH that there is a much greater thinking power than him. A little humility wouldn't go amiss.

  • 599.
  • At 12:23 AM on 26 Sep 2006,
  • Malcolm Parker wrote:

Religion is and has always been an attempt to influence the way that people think and act, for better and for worse. Enlightenment has come from being permitted to receive sufficient education to enable us as individuals to question that which we are taught and those that teach us.
Personally I don't believe religion has any useful role to play in todays world, it's dominated society for 2000 years and failed miserably to produce a better world than the one which we started with and it really is time that we started to move on.

  • 600.
  • At 12:26 AM on 26 Sep 2006,
  • M. Buelow wrote:

First of all, from the excerpts I've read, Dawkins echoes many of my thoughts with an almost frightening similarity.
Secondly, for those who criticize the book as "non-scientific", it certainly isn't meant to be a scientific essay. If it were, probably very few would read it. It is supposed to use some provocative (and popular) style, that's how books are sold, and thus it should be read with a pinch of salt. However, this method doesn't invalidate the core statements Dawkins is making. It is more "food for thought", and as that it certainly serves well, as the many comments prove.
Thirdly, I personally dispute that religious texts like the Bible or the Koran deserve to be treated scientifically, in a serious philosophical discourse. The pulp fiction that they are ought to be treated with nothing more than polemic ridicule and scorn, any scientific approach would only elevate them to a seriousness that is totally inadequate in this context, and a waste of time and effort. The best approach would be to simply ignore them, but the adherents of those books won't stop harrassing us non-religioners, so we are essentially dragged into the discussion, no matter if we want to, or not.

  • 601.
  • At 12:38 AM on 26 Sep 2006,
  • nigel perry wrote:

I was appalled by Dawkin's contemptuous dismissal of The Flying Spaghetti Monster. As one who realised by the age of eight that the religious education being fed to me by my Church of England school was a lot of mumbo jumbo, but who also realised that it is immoral not to believe in a divine being, I was an immensely relieved when eventually I heard about the one true Creator. Scientists like Newton, Einstein and Dawkins believe themselves to be clever, merely because they test falsifiable theories instead of believing what the right person tells them.

  • 602.
  • At 01:11 AM on 26 Sep 2006,
  • Tim wrote:

First, the book in question was written by Richard Dawkins, not Stephen Hawking. Several of the posters here need to at least take the time to read the cover of the book, if not the book itself, before they leap to praise it.

Dawkins is the L. Ron Hubbard of our time. According to him, invisible forces we can't see or touch compel us to act against our own self interest. These "memes" are passed on like viruses, outside of our control, and one of them is religion. For some reason, he is apparently immune to this particular form of illness, and his mission is now to save the rest of us.

He masks his views in the language of science, but his agenda of discrediting beliefs other than his new "true" faith is clear. I'm just waiting for him to start sponsoring "clinics" where you can go to have your troublesome "memes" exorcised, for a small fee of course.

Demonic possession, Hubbard's "thetans", and now Richard Dawkins and his "memes". How anyone takes him for a serious scientist when he strays outside of his area of expertise, I don't know. Anyone interested in this topic for anything other than amusement value would be better off reading Carl Sagan or Joseph Cambell, both also atheists, but vastly better writers in this area.

He attempts to connect religion with most of humanity's ills, but anyone with more than a 6th grade knowledge of history knows that almost every example of conflict he cites had political and ethnic roots, and that religion was just a facade thrown on by political leaders. In the absence of religion, politics takes on all of its trappings, and men like Stalin, Hitler, and Mao become gods to their followers. Isn't it better to have some ideal which has evolved over thousands of years as a moral standard, even if it is based on wishful thinking, than the dictates of one man or group of men?

Dawkins seems bothered that most religion, like science, allows for revision of core truths. The fact that people today don't follow the rigorous codes of conduct of the pre-Christian Judaic tradition is cited as an example of religious fallacy, but would he have scientists cling to ideas thousands of years old? Of course not, but flexible religious beliefs would be much harder to attack than the straw man that Dawkins creates.

I enjoyed Dawkins' early books, some of which I thought contained interesting ideas worthy of discussion, but I'm not capable of the leap of faith required to go from an open minded agnostic point of view to the fundamentalist atheism Dawkins preaches, which seems no more scientifically grounded than any other religious point of view. Science will never prove or disprove the existence of God, or provide easy answers when trying to build a moral code for our society, and claiming otherwise is just naive and foolish.

To me, he comes across as every bit as much the zealot as those he most strongly condemns. I'm hopeful this will be his last foray into this arena, and that he will turn his attention back to real science, rather than become the high priest of his cult of "brights", but it seems almost everyone needs some form of religion to be central in their lives, even Richard Dawkins and his followers.

  • 603.
  • At 01:21 AM on 26 Sep 2006,
  • merle esson wrote:

Sometimes you hear or read the obvious. For a long time it was difficult to narrate in your own language - all of the cultural pitfalls and cliched responses exist to override natural intelligence and pure gut reaction to utter tripe.
Then you encounter a voice that is clear and recognisably close to the one you always knew was there, inside yourself, from the very beginning. God, she/he/it, that enormous invention, is a work of art that curses us all. Worse still, there is this global desire to perpetuate the tragic lie that we are immortal and redeemable, that we are anything other than temporary inhabitants of a temporary planet. There is no morality in suicide, where other human beings die going about their everyday business, or in Nations claiming a right to weapons of mass destruction while at the same time condemning ownership of the same by others. The only saving 'grace' of a woman or of a man is in the chosen path of humble truth. We live and we die and in between we make some difference. It's the difference that matters.

  • 604.
  • At 01:28 AM on 26 Sep 2006,
  • George wrote:

Something you haven't seen yet:

I am a person of faith who happens to agree that it's long overdue to confront the religious extremism that has been dragging the world into a new dark age.

If you have ever been bothered by a persistent pest, and unsuccessfully tried every polite method to get them to leave you alone, sometimes you know that the only way to get your peace & privacy is to yell at them or say "just go away!" or something even more rude.

In other words, sometimes the only way to deal with extremely pushy people is to push back hard.

Religious extremists are engaging in mass-casualty terrorism from one side and waging illegal war from the other, obsessing about other peoples' consenting-adult sex lives and covering-up child molesters on a grand scale, obsessing about sex some more and ushering in a new era of Jim Crow marriage laws in the US (this time it's gay couples rather than interracial couples), obsessing about sex yet some more and attempting to deny access to birth control on a global scale while overpopulation drives global ecology and resource crises, and all the while looking forward with smug cheerfulness to the day when they and theirs are transported to eternal paradise whilst the rest of humanity boils in a sulphurous pit of fire.

Frankly these religious extremists are evil, in the fully religious sense of the word. Someone has to push back, hard. Someone has to break the strangle-hold they have on public discourse. I happen to disagree with much of what Dawkins has to say, and I happen to believe in a number of things he finds absurd, but praise to him for having the guts to push back, and God help him to succeed!

  • 605.
  • At 01:35 AM on 26 Sep 2006,
  • Gareth Morris wrote:

Elliot (589)

In a nutshell, look at the 10 Commandments. God is serious about His Law and anyone who fails to keep it falls short of His glory and will not be able to enter His Holy Kingdom because they don't have the righteousness that He desires. He hates sin in all its kind, from one little fib to mass murder. It only takes one lie to be called a liar. And the law says that you are a liar if you've lied. You're also a thief if you've stolen. A murderer if you hate someone in your heart. God says if you look at a woman to lust after, you've commited adultery with her in your heart. Have you always kept the Sabbath holy? Have you always honoured your parents? Have you loved God with all your strength, with all your heart, with all your mind and all your soul? The Bible says you haven't and no-one else come to that except Jesus. We are born sinners, we don't just sin because of our environment, we sin because we are born that way. We will however be held accountable for our sin because we have a conscience. Now conscience means "with knowledge"; con means with and science means knowledge. We have sinned "with knowledge" of what we were doing. Read the Commandments to yourself and listen to what your conscience says. It will not paint a pretty picture if you are honest to yourself. Now just consider - your sins are deserving of everlasting torment. If you've suffered by any means in this life its nothing compared with the wrath that's to come. The next bit may hurt a bit, but just hold on in there. Fear is good - its stops you from jumping in front of a truck.

So first thing you have to do is realise the severity of your sins and know that God is angry with you.

The "Good News" or Gospel of Christ says that God became man and lived a sinless life. He was the perfect sacrifice in the sense that He is God and He did not break the 10 Commandments during His lifetime. He bore your due punishment on the cross so that you could go free. He rose on the third day, victorious over death and whosoever puts their faith in Him will have everlasting life. Your sins will be forgiven and you will stand on Judgment Day without spot nor blemish with a coat of Righteousness that is Christ Jesus. God loves you that much that He died for you.

But make no mistake those who reject Him will perish - The Bible is clear about that. Once you die it's too late, and who knows when that could happen. It could be tomorrow. God will not hold His hand out to you forever. God is a Just God and like any Judge must see that justice is done. To you petty sin may not sound much but God despises it, because He's so Holy.

To become a Chritian Scripture says:
Rom 10:9 Because if you confess the Lord Jesus, and believe in your heart that God has raised Him from the dead, you shall be saved.

1. Recognise your a sinner.
2. Pray to God and admit that you're a sinner and have sinned against Heaven. List some of the sins that come to your mind.
3. Tell Him that you believe in the Lord Jesus Christ, that He died for your sin, took the punishment that was due for you on Himself, and was raised on the third day.
4. Then ask Him to give you the gift of everlasting life.

Believe and He will forgive your sins and give you a new heart!
"If anyone is in Christ, He is a new Creation" 2 Cor 5:17

That's all there is to it!

God reads your heart remember and will not move on you if you are not genuine. You have to seek Him with all of your heart. Being sorry for your sins also means turning away from them. So you need to be willing to turn away from anything ungodly. I'm not saying that will be easy but God will help you. Read the Parable of the Lost Son (Luke 15:11-32) and see how the father welcomed his son. That is exactly how God will welcome you. Come as you are in other words. You don't necessarily need to clean up your act first. The most important thing is that you are willing; He will accept you warts n' all. The Gospels of Mark and John are a good place to start reading the Bible. Find a good Church that preaches the Gospel as I have presented it to you. You'll find God if you want Him - He wants to be found.

  • 606.
  • At 01:47 AM on 26 Sep 2006,
  • Hamish wrote:

Why did Paxman appear to think that Dawkins' ideas were bigoted and extreme? It certainly didn't feel like an objective interview, which was disappointing.

  • 607.
  • At 02:02 AM on 26 Sep 2006,
  • M. Buelow wrote:

At #606, Gareth,
I think you're seriously deranged. This is a discussion about Dawkins' book and the concepts presented therein, and what you do is parrot a long rant of memorized religious paranoia, most likely with the goal to coerce us "sinners" into repentence and so we see the errors of our way. You can stop this now, we do not consider ourselves "sinners", we have nothing to repent and the only one suffering is you, while us non-religioners enjoy a life unburdened by religiously induced doubt and guilt.

  • 608.
  • At 02:27 AM on 26 Sep 2006,
  • Chris W wrote:

To Ben (566): Does there have to be a reason?

"The universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind pitiless indifference" Richard Dawkins, River Out Of Eden, 1995.

Well said Richard. As a long-term fan (Blind Watchmaker was my favourite), I look forward to reading the book and hope it serves as a popular and helpful nudge towards a more secural and rational society.

  • 609.
  • At 02:33 AM on 26 Sep 2006,
  • Paul Uszak wrote:

It seems clear that the two camps are very entrenched in their positions. And perhaps becoming more so as both science and fundamentalism advance in parallel. I fear for the future as both sides gain ground, especially as their military and political capacities grow. So far we've had wars between differing faith groups. That's old hat. With the worrying religious developments in the US and the middle east, are we to see a war between atheists and believers too..?

  • 610.
  • At 02:42 AM on 26 Sep 2006,
  • Richard Browning wrote:

It's heartening to read the many voices of truth - those in support of Dawkins; just as it is depressing to hear the tired old mantra of The Creed Of The Imaginary Friend.

  • 611.
  • At 03:59 AM on 26 Sep 2006,
  • Charlie wrote:

Perhaps Dawkins in time will become God - Like and people in the future will read His book and believe it !

  • 612.
  • At 04:10 AM on 26 Sep 2006,
  • Perry Turner wrote:

Wow, but I can't help but wonder if we someday find alien life, will they too have a planet where all the natural and self made atrocities are based on the substance of things hoped for and the evidence of things not seen.

  • 613.
  • At 04:12 AM on 26 Sep 2006,
  • Jay wrote:

Professor Dawkins views are obviously the views of the majority of this country, you only have to look at our culture to see that.

I say we start a new religion that is all inclusive, nice and simple, and comprising of two commandments.

Commandment No.1 - Treat people as you wish yourself to be treated.

Commandment No.2 - Show no religious piety through your life, as in your death, you will be judged purely on commandment No.1.

How's that for a new religion? We'll even call it Dawkinism!

Put it down as your religion on the next National Census, and lets make it an official recognised religion, giving it a voice within politics and other secular issues.

You never know, give or take a few centuries, people may be making pilgrimages from all over the world to Britain, to the Birthplace of Dawkinism, the first tolerant religion.

Spread the word, fellow Dawkinians.

  • 614.
  • At 04:31 AM on 26 Sep 2006,
  • Floyd wrote:

Richard Dawkins does not believe in God! Yet!

  • 615.
  • At 05:01 AM on 26 Sep 2006,
  • shane wrote:

This man is great. I am so sick to death of hearing about religon and why muslims find it so highly insulting for people to deny mohamed as a prophet that I'm not allowed to say it. Think of it this way - if every jew or christian or hindu or muslim died tomorrow, then their religon would be called a mythology just like Roman mythology, Greek Mythology, Egyptian Mythology, Aztec Mythology etc etc etc. Aethists unite

  • 616.
  • At 05:57 AM on 26 Sep 2006,
  • Nathaniel Kordanski wrote:

I served an brief appreticeship working on a locked psychiatric ward.
I came the realization I could not tell the difference between a paranoid schizophrenic and a "true believer".
Both have deeply ingrained irrational beliefs that keep them from functioning well in society. I have to modify that and state that if there are enough of the religeously deluded they can create a social unit that works as long as it is not stressed.
However both the psychotic and the religious fanatic have not moral restraint, no compunction about inflicting harm or even killing any one who does not share their abnormal ideation.
I have pity for the intrinsically mentally ill and nothing but contempt for any adherent of a religion that makes him act as if he/she is mentally ill.
The author of posting 606 is a dangerously ill man, a real danger to those around him if they do not buy into his delusional system, and he and his ilk are in need of therapy and mediciation.

  • 617.
  • At 06:08 AM on 26 Sep 2006,
  • Gareth Morris wrote:

John (593)

"I think you're missing my point (which probably makes us even)." Love it!

I see you're point now. I'm not sure how to respond though but first I'll ask - have you ever visited a Church where the power of God is in action, of how He heals broken lives and gives hope to the lost? You seem to be making a generalisation based on what you see on the surface. And what's more I would agree with you probably on all of the points that you make. The difference however, is that I know Jesus exists, and the fact that there is so much evil surrounding religion explains a great deal about humanity and what the Bible has to say about it. If I told you that the way you've described the Church is prophesised in the Bible, are you still going to be cynical? So perhaps what your saying is, if there was a God there wouldn't be all this evil that we see in its church, or evil men would not be able to use it to their own gain. But what you've done here is made a god to suit yourself. God doesn't work like that, and I'll try to explain why.

First. let me explain to you a little bit about sin. Now God is a good God - no doubt about it. God is love. A lot of people believe in God and think that God is so good that He wouldn't send them to hell. That's not how the Bible describes it however. I'm not saying He's cruel or tyranical but He has to punish sinners. If I hurt you intentionally by my words then I should be punished for it because I've destroyed your feelings and even though God sees you as a sinner, you were still made in the image of God. So by me insulting you, I've actually insulted a creature that He made. God will punish every sin for those who reject His Son. How many sins do you commit a day? Let's just say 5. Over a lifetime that would total 127,000. A lot of hurt feelings! Like it or lump it, people are sinners. You may live a good moral life; and I know there are lots of descent, honest and gentle human beings in this country who are trying their best to do their bit whilst doing their best to help one another. There are bad sinners and not so bad sinners. Yet since I've become a Christian I see daily how imperfect I am when compared to God. Read John 3, to know the difference from being a "good" religious person and a born again Christian. Here Jesus told Nicodemus that to enter heaven you must be born again. Now Nicodemus was an outstanding member of the community, a genuinely decent chap! Yet Jesus told him you must be born again. See, we can try our best to be good enough, but we still fail God in that we don't keep His Commandments. We are destined for hell. Born again means you are born of the Spirit of God. God gives you a new heart which enables you to fulfill His Commandment of loving God with all your heart, soul, strength and mind and loving your neighbour as yourself.

Please don't dismiss God based on your values for religion. I think that's a cop out. As I've said in my previous comments - believing in evolution has one appealing aspect for the sinner: you get a clear conscience to do the things that God would rather you didn't do. It gives you a false freedom. False, in that one day you will die and meet your maker. Ok maybe creation isn't enough to prove to you there is a God. You've experienced creation and you've concluded there's no God. What's stopping you from picking up the Gospel of John, studying the character of Jesus and prove from that experience whether God is real or not? And if you're undecided you could read the Gospel of Mark. You could visit a good church and hear something from God. What do you have to lose? Nothing. Because by your belief when your dead there is nothing, so in effect your life is meaningless to you. You are unimportant - nothing special at all. Just give God some of your time and approach Him. Ask Him to prove Himself to you if you want. If your genuine towards Him - He will. Read my previous comment on how to become a Christian.


Now to answer your argument, Jesus said that He didn't come to bring peace (see Luke 12:51-53). He said that there will be division. Why? Quite a few reasons I think but the Bible says that we are living in evil days. He will bring peace, the day He destroys evil for good. But at the moment the Devil is still the god of this world. And God is still angry with this world. But He is patient, and long-suffering, not willing for any to perish.

  • 618.
  • At 06:13 AM on 26 Sep 2006,
  • Dawit wrote:

I guess Dr. Dawkin is putting too much confidence in science. Afterall, science does not give, and is most unlikely to ever give, answers to the big questions. And is it really rational that God, the maker of the entire universe, can be analyzed by a mere mortal like Dr. Dawkins?

  • 619.
  • At 06:34 AM on 26 Sep 2006,
  • Matthew wrote:

I accuse Dawkins of lazy thinking.

It is so easy to deconstruct something and talk about its inability to function adequately. Dawkins talks about religion and religious texts as if they were dysfunctional, outdated machines which no longer serve their purpose (if they had any in the first place).

The question Dawkins has not even bothered to approach (and why should he because this is actually the difficult one) is:

What would replace religion in this world?

I have my answers - does he?

Unfortunately Dawkins is under the mind control of certain forces in our society which have propelled a good, scientific brain into dwelling upon subjects of which he has no knowledge or understanding.

This is dangerous for the 'sheep' (who will follow any hungry wolf or shepherd out of their pen and off a cliff) because he is a notable scientific thinker.

As Dawkins' mother once famously said with a smile, after being asked what she thought of his theories:

'Well, he could be wrong...'

  • 620.
  • At 06:59 AM on 26 Sep 2006,
  • SJA wrote:

Dawkins' commentary on believers - whatever their faith - is not only obscurred with blanket generalities, it is as caustic as any of the dogmatic offenses he argues against. While eliminating hatred, bias, and bigotry is noble, he has only emulated it by lambasting those who hold dear what he simply cannot understand.

  • 621.
  • At 07:35 AM on 26 Sep 2006,
  • eryll jalipa wrote:

Ever noticed how every civilization in the world has always had the need to worship. From the founders of philosophy of the Greek Empire, to the mathematical geniuses of the Egyptians. From the humble Kalahari bushmen, to the ruthless Inca realm.

Dr. Dawkins, it's human nature to worship, because no matter how hard you try to deny it, we are "spiritual". If you deny the existance of a God then where do we determine our morals? What are the limits, if any. Who ultimately calls the shots and who controls them?

I don't think atheists realize the fallacy of their beliefs. Who draws the line on right and wrong? And since we all need to idolize something or a rather, a godless world would be worshiping themselves, and its not hard to see that humans make poor gods.

It is distressing to see that so many of these replies are the usual bleating of the very fundamentalists that such a work hopes to help counter. I submit that, as an atheist, I and others like me have spent more time than average wrestling with the idea of the god concept, far more than the religious people who espouse it. There is no reason to believe, mountains and trees and the human body are testaments to nature, not to 'god'. We're not waiting on some special revelation and, quite frankly, if we don't get past this religion problem we're all doomed. Mr Dawkins has my support 100%.

Richard Dawkins must be a man of great faith to so religiously share his personal belief in the absence of God.

  • 624.
  • At 08:00 AM on 26 Sep 2006,
  • Sarah wrote:

Bravo, Professor Dawkins, and congratulations to Newsnight for featuring his book and the issue. Commiserations to Jeremy Paxman for having to play the ... Devil's advocate?!
I trust the book will be translated and distributed widely by clear-sighted publishing houses. (Maybe American English first?)

  • 625.
  • At 08:39 AM on 26 Sep 2006,
  • Nick wrote:

God will punish all those who do evil - unless you live in Africa of course, here he just likes to starve all of them....

  • 626.
  • At 08:49 AM on 26 Sep 2006,
  • Martin Ward wrote:

At 554 Gareth said that God revealed himself to him. Gareth, I am interested to know how this happened. It obviously changed your life. Would you tell us more about that event and why you think it was God.

  • 627.
  • At 08:49 AM on 26 Sep 2006,
  • James wrote:

I'm going straight out to buy this book. All the comments by religious types above just go to show how right Prof. Dawkins is. People are attacking him for being sanctimonious, unreasonable and lacking rationality. Listen to yourselves. I don't doubt religion can give some people some comfort but when a completely unprovable set of beliefs causes people to kill other human beings for no other reason than to get into paradise, there's something very wrong with it. Surely, killing to get into paradise is against the whole point of religion. It shouldn't be about getting a reward, it should be about wanting to live one's life in the proper manner, whatever happens.

  • 628.
  • At 09:01 AM on 26 Sep 2006,
  • Martin Ternouth wrote:

Surprisingly, for a geneticist, Richard Dawkins has missed the recent research that suggests that a genetic disposition towards religious belief may be a positive survival trait. Why that should be - and it does not presuppose that a god actually exists - seems to promise a far more interesting debate than the Yes-he-does/No-he-doesn't stridency of the Religious on one side and the Atheist on the other.

  • 629.
  • At 09:08 AM on 26 Sep 2006,
  • Richard Turner wrote:

I`ve read much of Mr Dawkins` work on evolution ,memes ,and science in general. I don`t think I have ever read a word of his that did not ring true with me . I think this is mainly due to his unapologetic defence of science and reason , a reason that is under attack in every aspect of daily life today . I feel that this subject matter has been ignored for far too long, and this book ,(hopefully), will be more widely read than any of his previous works.

I`ve been waiting months for "The God Delusion" and look forward to devouring it as soon as I can get my hands on it in October!

Thank you Mr Dawkins !

  • 630.
  • At 09:28 AM on 26 Sep 2006,
  • Matt Evans wrote:

Dawkins clearly has to have a lot of 'faith' in his certainty.

I wonder what he basis his moral code on? I suppose logically, he doesn't have one. If there is no God then there is no right or wrong. One could save a starving child one day and rape and murder another child the next day. If there is no God, then there would be no ultimate right and wrong.

What is it then inside us that repels at the evil we see around us and causes a Lover of a corrupt world to lay down his life itself to save them.

  • 631.
  • At 09:41 AM on 26 Sep 2006,
  • Matthew Ford wrote:

As usual, most of these atheist arguments (both on this page and in the extracts from the book) are aimed at the wrong people. What's the point of criticizing religion, if all the religious readers are put off by the cover before they even open the book? If Dawkins wants to make a constructive difference in the world, and not just to make other atheists feel proudly superior, he needs to learn some tact. Tearing a real human being away from his/her religion is a very, very delicate matter, affecting his/her entire worldview, relationships, and possibly marriage. This is hardly going to be accomplished by a book yelling "YOU ARE AN IDIOT!" on every page, as nearly all atheist books unfortunately do.

  • 632.
  • At 09:50 AM on 26 Sep 2006,
  • Rob wrote:

Whilst I speak as a Christian,I'm not blind to some of the flaws within the Church.

It has done things wrong. It continues to do things wrong.

Thing is, I try to keep my focus on the person and teachings of Jesus, who as far as I can tell lived the kind of life that many, both within the church and beyond admire.

His voice has resonated through time, and the most sincere Christians I encounter are those that have kept their eyes on him and not allowed themselves to be consumed by religious dogma.

I don't agree with Dawkins, but nor will I mock him in the way that many have. Equally, I think that some of his supporters have spoken with a degree of mockery that undermines any quality their arguments might have posessed.

Come on people. If you look solely at religion it will probably leave you cold. Look at Jesus, however, and he remains as compelling as ever.

  • 633.
  • At 09:52 AM on 26 Sep 2006,
  • Richard Heath wrote:

I am so glad Richard Dawkins is trying to wake people up from the brainwashing that is religion.

The sooner we all get real the sooner we will stop blowing each other up and can get on with things that really matter.

  • 634.
  • At 10:04 AM on 26 Sep 2006,
  • Matthew wrote:

Ultimately we have an innate ability to sympathise with another human beings feelings and thoughts. This is one of the key factors in out species' success, we know what other people are thinking.

So, when we see a person in need of help or being unfairly treated we understand how we'd feel in that situation. This causes very similar feelings to if we actually were in that situation and therefore we respond in the same way, i.e. to protect the victim.

Mirror neurons have proven that the act of watching someone do something creates the same thoughts in our mind as if we we're actually doing it, we're "shadowing" them with our thoughts.

See: https://scienceandreason.blogspot.com/2006/02/mirror-neurons.html for a good introduction to mirror neurons.

  • 635.
  • At 10:07 AM on 26 Sep 2006,
  • Joseph wrote:

Matt Evans, poster 632:

So by your reasoning, the only reason we don't rape and murder children is because you've been told by God that it's wrong? What's the matter with you, man! Do you really need the threat of hellfire to guide your actions? Can't you see that right and wrong are human values, and that each human is responsible for bringing a moral structure to his or her own life? That doing the right thing takes on a much more meaningful importance when you don't rely on some old book to tell you what that right thing is?

Perhaps you should read Dawkin's book before commenting; you address none of his lengthy and convincing explanations of how discarding religious faith actually enables one to develop a more advanced morality. And how dangerous (not to mention arrogant) it is when those of faith assume they have a monopoly on moral guidance.

  • 636.
  • At 10:08 AM on 26 Sep 2006,
  • D Petrie wrote:

These are just a few of the numerous eminent scientists that Dawkins and his followers think are illogical. Their crime is that they all believe in God. Obviously Dawkins and his followers regard themselves intellectually superior to these great minds. Many more, including present day ones, are in the book "Science and Faith: Order in the Universe and Cosmic Evolution Motivate Belief in God". The book deals with only a very small fraction of eminent, award winning, highly respected (but not by Dawkins) scientists who see what Dawkins fails to.

Dawkins once said that he didn't know any scientists that disagreed with him. Such ignorance and egocentrism. I challenge him to discuss with his peers who believe and not with a few chosen interviewers who ask questions that are easy for him. And for those who regard Dawkins's book as a work of art be put to shame by these scientists which you regard as intellectually inferior to you.

Prof. Friedrich Dessauer (Physicist):
"The discovery of natural law is a meeting with God."
Baruch Spinoza (Philosopher):
"The more we know of things, the more we know of God."
Copernicus:
"Through steady observation and a meaningful contact with the divine order of the world's structure, arranged by God's wisdom, who would not be guided to admire the Builder who creates all!"
Johannes Kepler:
"Work on astronomy means reading God's thoughts."
Walter Heitler (Theoretical physicist):
"A contradiction between science and religion is out of the question. What follows from science are, again and again, clear indications of God's activity which can be so strongly perceived that Kepler dared to say (not daring for him) that 'he could almost touch God with his hand in the universe'".
Isaac Newton:
"The wonderful arrangement and harmony of the cosmos would only originate in the plan of an almighty and omniscient being. This is and remains my greatest comprehension."
Gottfried Wielhelm Leibniz:
"The order, the symmetry, the harmony enchant us … God is pure order. He is the originator of the universal harmony."
Rudjer Boskovic (Astronomer, mathematician, physicist):
"The deepest intelligence of philosophy and science are inseparable from a religious view of the world."
William Herschel:
"The more science develops, the harder it is to reject the evidence of the eternal existence of creative and almighty wisdom."
Andre Marie Ampere (Physicist):
"The most convincing evidence of God's existence is…the evident harmony which maintains the order of the universe, and in which living beings find…what they need for their spiritual and physical development."
Hans Oersted:
"Every thorough investigation of nature leads to perception of God."
Michael Faraday… "was a man of both tremendous religious faith and great scientific achievement. The central, guiding principle of his life was his faith in God as the creator."
Rober Mayer (Physicist and co-founder of thermodynamics):
"I end my life with deep, heartfelt conviction that real, true natural science and philosophy must lead to faith in God and the Christian religion."
Ernest Rutherford (Physicist - Nobel Prize 1908):
"People who do not work in science are under the misapprehension that the scientist, because of his great knowledge, must be irreligious; to the contrary, our work brings us nearer to God."
Paul Sabatier (Chemist - Nobel Prize 1912):
"Only people uneducated in either science or religion can think that they oppose each other."
Max von Laue (Physicist - Nobel Prize 1914):
"The best physicists have always deeply believed that scientific truth represents in one sense a 'glimpse' of God."
Max Planck (Quantum Physicist - Nobel Prize 1918):
"For believers, God is in the beginning, and for physicists He is at the end of all considerations. For the former, God is the basis, and for the latter, the crown of every observation of the world."
Walter Nernst (Co-founder of thermodynamics - Nobel Prize 1920):
"To work in physics means to observe God's creation."
Robert Millikan (Physicist - Nobel Prize 1923):
"People who know little about science, and people who understand little about religion, could argue with each other, and observers might think this is a dispute between science and religion, but actually, it would be a clash between two forms of ignorance."
Arther Compton (Physicist - Nobel Prize 1927):
"Far from being in conflict with religion, science has become religion's ally. With increased understanding of nature we also learn about the God of nature and the role we play in the drama of the cosmos."
Robert Boyd, professor of physics, University of London and director of the Mullard Space Science Laboratory, says, "I can only in honesty assert that I see the whole process (of creation) from beginning to end as the Act of God."

So, are all these great scientists delusional? If this doesn't end the debate then they just like argueing. I think it's time we let this subject alone as you cannot convince people who are so blind to reality that they refuse to accept what is put before their very eyes. Dawkins and his followers are really sad people who we all pray and hope come to accept reality. God bless them!

  • 637.
  • At 10:19 AM on 26 Sep 2006,
  • Songbird wrote:

How intriguing that so many believers who have posted here call their version the 'truth'. They just don't get it about evidence, do they?
And as for the person who called Dawkins a "cold godless man", well, clearly you weren't listening. As a zoologist and evolutionary biologist, Richard Dawkins celebrates life and living things far too much to be called cold, and as for being godless - so what?

His final sentence in the interview will surely be pounced on by believers, and he might regret using the term "put here", but it just goes to show how ingrained in our very vocabulary these expressions are. In any case, the answer to the question of who put us here is of course our parents, and a long line of ancestors before that.

Richard Dawkins is passionate, articulate and dedicated to the search for truth - if he didn't exist it would be necessary for us to invent him. Long may he reign.

  • 638.
  • At 10:20 AM on 26 Sep 2006,
  • JOHN COLDWELL wrote:

That a man, who has no say in when he was born or when he is removed from this world, should have the arrogance, in his brief span of existance, to assert that there is nothing beyond what he has seen or been able to prove empirically, this I call illogical. Nor is it truth. Time for a little humility. " The fool has said in his heart there is no God."

  • 639.
  • At 10:22 AM on 26 Sep 2006,
  • Sue Tekin wrote:

How refreshing to hear someone who can make saying 'I am an atheist' sound as honourable and acceptable as claiming to be a devout believer. You do not have to believe in a god to have moral standards, but it probably takes more strength to keep to them because they are right and not because one believes in a spurious promise of eternal rewards. It also takes considerable ability to asses the right and wrongs of individual situations and not believe in blanket (usually religious morality) to cover all, often causing unbelievable suffering to many.

  • 640.
  • At 10:27 AM on 26 Sep 2006,
  • Geoffrey Tillison wrote:

Believers went through a similar discussion in the 1950's with the 'Honest to God' debate.
I found the interview 'well done' by Jeremy Paxman.
I noted that Richard Dawkins used the word 'believe' well in excess of any pulpit orator I have had the privilege to hear. This could well be, for him, the foretaste of a cataclysmic conversion - a Damascus experience?
I was more than surprised too by his excessive use of the word 'love' - now I wonder where he learned about that?

  • 641.
  • At 10:40 AM on 26 Sep 2006,
  • Tom Roberts wrote:

Religion has often been a 'way' or a path in answer to Auden's question "Tell me the truth about love"

We live in a very different world from the world of the bible. A world of relativity, immense distances in both time and space and overpopulation. Religions have yet to adapt. As a member of a church I have recently questioned everything about the christian faith that I held dear. I found I was increasingly defending a make-believe world which is supported by the church and laughed at by many sane people. It seems to me that many christians do not like to think, but prefer to believe in miracles and a back from the dead person.
It's easy for them and in doing so they place themselves in a power relationship with the church. After all, the church exists to maintain it's existence.
It has objected to almost all scientific advances from the telescope onwards and it has done so because it is afraid to lose power. The christian church can be a very oppressive place for those who like to use their minds. Bishops will say that God loves all equally, but if you are a woman or gay, it must be a different God guiding the church. If you trust the church's definitions then God is mentally ill.

The truths within the message of the man from Nazareth, Gautama, Elijah and Isaac Luria, to name but a few, are enlivening today and help us meet deep needs.
The human condition is steeped in paradoxical meaning and we are all searchers in our lifetime. Let's give each other the space to explore.

  • 642.
  • At 10:45 AM on 26 Sep 2006,
  • Shiv wrote:

So many people commenting on a book they haven't read - why hasn't he thought about this? Why hasn't he thought about that? And yet a moment's reading shows that he has thought about all of those points. Yes, he admits that religions offers consolation, he just doesn't think that's a good enough reason to believe in it. Yes, there may be a genetic / memetic advantage to believing in religion - it still doesn't mean that it is beneficial. Breeding is genetically good, but that doesn't mean that having a child is a sensible thing to do on all occasions.

So you want to believe in god - fine, just don't expect me to. And don't expect me to agree to run society according to the whims and fancies of a group of people writing several thousand years ago when they contradict humanist ideals like equality.

I respect your right to hold stupid beliefs, that doesn't mean I respect those beliefs.

  • 643.
  • At 10:50 AM on 26 Sep 2006,
  • God wrote:

ALL I AM HERE ALL SHALL BOW..Oh sorry about that God here, its been so long and I'm a little out of touch - anyway I'd thought I'd step in and come out at long last. Hey and not like that! Firstly I'm God - I am neither male nor female so sexuality is irrelevant and secondly I'm a homophobe (see Bible).

Now that this little argument is over I'd best get on with some apologies. Where to start?

Men sorry (for women), Women (sorry for Men), snakes (you really don't deserve the bad rap), goats, all the animals that didn't make it into the Ark (there wasn't the room), the guy at my "son's" crucifixion who got hit by lightning (a was a bit pissed), the crusades, numerous other wars - especially WWII and my main Jewish Guys! (I was on Holiday), all the starving in Africa (have you tried growing stuff there?), the recent Tsunamis (me and Satan have been taken to surfing lately). I think I've missed a few things off here but that’II do for know.

A bet Richard is feeling really stupid now; I've such a sense of humour! That’ I teach him.

Anyway I've a thousand or so years worth of prays and e-mails to chuckle through so I'm going to be busy for next couple of weeks or so and then I'm on vacation again.

One last thing - I know that a lot of you are curious about. Dinosaurs. Ok, well they were supposed to be in the Bible but my editors at the time Raphael and Uriel felt that it was a little too long. If, Peter Jackson ever gets around to filming the epic 'Lord of the Bible' these deleted chapters may make it into the extended DVD. Oopps little teaser there.

Well see you folks and remember keep praying!

God
ALL I AM HERE ALL SHALL BOW..Oh sorry about that God here, its been so long and I'm a little out of touch - anyway I'd thought I'd step in and come out at long last. Hey and not like that! Firstly I'm God - I am neither male nor female so sexuality is irrelevant and secondly I'm a homophobe (see Bible).

Now that this little argument is over I'd best get on with some apologies. Where to start?

Men sorry (for women), Women (sorry for Men), snakes (you really don't deserve the bad rap), goats, all the animals that didn't make it into the Ark (there wasn't the room), the guy at my "son's" crucifixion who got hit by lightning (a was a bit pissed), the crusades, numerous other wars - especially WWII and my main Jewish Guys! (I was on Holiday), all the starving in Africa (have you tried growing stuff there?), the recent Tsunamis (me and Satan have been taken to surfing lately). I think I've missed a few things off here but that’II do for know.

A bet Richard is feeling really stupid now; I've such a sense of humour! That’ I teach him.

Anyway I've a thousand or so years worth of prays and e-mails to chuckle through so I'm going to be busy for next couple of weeks or so and then I'm on vacation again.

One last thing - I know that a lot of you are curious about. Dinosaurs. Ok, well they were supposed to be in the Bible but my editors at the time Raphael and Uriel felt that it was a little too long. If, Peter Jackson ever gets around to filming the epic 'Lord of the Bible' these deleted chapters may make it into the extended DVD. Oopps little teaser there.

Well see you folks and remember keep praying!

God

  • 644.
  • At 11:05 AM on 26 Sep 2006,
  • Rethaya wrote:

First off I must say that I'm a psychic, and I've seen proof of many things science has yet to explain. Part of what follows is a small story related to what caused me to adapt to a spiritual path in life. I don't care if anyone believes me or not. I for one can say that my life was changed by something science may never explain.

This book seems to take all thats bad about religion and try to use that as a reason to attack the ideas of theology when, so far, science hasn't disproven the idea that god exists. It also disregards the many good things about religion. There is no reason to believe that god doesn't exist just because many people have seen no proof of it, when many others have.

I used to be an athiest, and I was self-centered, depressed, and suicidal and I thought there was no point to life and that it wouldn't matter whether I continued my life or not. Eventually I took to cutting myself in preparation for the final act that I would commit to in my life. I was pretty far gone and psychotic at that point, but anyway eventually I had a vision of something you could call a spirit of some sort who showed me mental images of a car wreck. Two weeks later my best friend's girlfriend died in such an accident. Seeing the pain it caused him from having to bury the girl he loved was horrible. Thinking about my vision and the fact that I may have been able to prevent it was almost as bad.

I'm not sure what caused that vision, but it turned my life around. Seeing that and the many inexplicable paranormal things that followed over the years was not neccessarily proof of god's existance, but it was proof that science has yet to explain everything. Science may never explain everything, and for this man to write a book as an apparent attack on theology is arrogant. Without something science has yet to explain I would be dead right now.

I went from being a suicidal athiest to being a relatively happy life-loving human being within a year from witnessing the power of something I can't fully comprehend, whether you want to call it god or whatever, it helped me, and I doubt I'm the only one with such experiences. If scientists or anyone else wants to call that delusional then I'm happy with my delusions.

  • 645.
  • At 11:08 AM on 26 Sep 2006,
  • Barbara Lockwood wrote:

The God Delusion

What a great discussion, Professor Dawkins- I go along with his every word- It must be a great read; however, I cannot afford it, on a pension.--Barbara Norwich

  • 646.
  • At 11:11 AM on 26 Sep 2006,
  • Jayhawk wrote:

I have had a relationship with God for 33 years now and belive me it isnt a delusion. I can't prove it - except to point to Jesus, but then neither does Dawkins have proof that God doesnt exist, so unfortunately for him it's a matter of faith. Ironic huh?

  • 647.
  • At 11:21 AM on 26 Sep 2006,
  • j wrote:

This common sense thinking is welcome and a long time overdue... about 2000 years overdue

2000 years ago some one did have a common sense view. He was ignored by those who sort power i.e the church.
What he said was right wether you chose to think of him as god or man.
Love one another. Is that so damn hard.

  • 648.
  • At 11:27 AM on 26 Sep 2006,
  • IB wrote:

Religion? A belief system used as a crutch by those individuals who are too weak to accept that the universe and everything contained in it is nothing but a series of random events. Stop wasting your life looking for some divine purpose. At last an intelligent debate about the biggest cause of death and misery on this planet.

  • 649.
  • At 11:29 AM on 26 Sep 2006,
  • Ian wrote:

It seems very clear to me that Professor Dawkins has very little understanding of what Christianity is all about. Christian's have a living relationship with Jesus Christ and believe that the Bible is the word of God, inspired by the Holy Spirit which gives it Authority to speak into their lives about how to live, how to treat others and how to have a relationship with God and not be his enemy. Professor Dawkins would be well advised to relinquish his personal agenda of pride and investigate in a truly open manner 'real' Christianity rather than the 'religion' that seems to have confused him. I for one would not choose to make an enemy of God in the manner that he is doing, it is eternal suicide.

Professor Dawkins : I pray that God will reveal himself to you in all his Truth, Majesty and Glory that you will know the incredible love that he has for you through his Grace, despite your efforts to deny him.

  • 650.
  • At 11:33 AM on 26 Sep 2006,
  • Mendel wrote:

Prof dawkins as like soo many in our world today are deliquent of the purpose and reason of God that their ethos reflects the perversions they pursue and the lack of interest by God himself to reveal Himself to them, making their end and life as full of godlessness as the topics they immaturely follow.
If you knew God at all, you will know that everybody, Christains,Muslims,English,Jews,indians,sodom,lot or americans eventually reap what they sow... you will to.

  • 651.
  • At 11:34 AM on 26 Sep 2006,
  • De Burke wrote:

(127)Gareth Morris wrote:
"Shouldn't science be a study of what we can observe and identify."

I have yet to hear of any substantiated accounts of transubstantiation, women turning into pillars of salt, men living to be 800 years old, lepers being healed with a touch or ANYTHING being created from raw firmament. Why accept these as facts based on a book written 2000 years ago, but also 300 after all this stuff is supposed to have happened?

"Monkeys have similar features to humans so that is enough to say as a fact that we evolve from them? What about comparing a small cessna plane to a 747. They have similar features. Did the cessna physically evolve into a jumbo? Of course it didn't. It had a common designer who used a similar blueprint."

Of course 747 didn't literally evolve from smaller aircraft. One of the main requirements for evolution is for the organism evolving to be alive. This is demonstratably not the fact with airplanes. You can sit and watch one from now until your dying day and you will not see one grow, respond to stimuli, respire, absorb nutrition, excrete or reproduce. These are not things that objects do. Airplanes are not alive-therefore you can't apply characteristics of living organisms to them.

Figuratively speaking 747s DID "evolve" from smaller airplanes. The basic design was validated because of its success, and that blueprint was scaled up to make larger, more powerful, more efficient airplanes. The major difference between humans and planes has been, as I said before, the fact that planes are not alive and are incapable of reproducing themselves, so we must do it for them. Thinking about it now, I quite like the analogy of how planes have evolved; one basic design being adopted over many "generations" to fit all niches available- speed, strength, size, space, load bearing, one man. Were it possible to remove humans from the equation and bring life to the machines it would be a great demonstration of evolution in progress.

  • 652.
  • At 11:45 AM on 26 Sep 2006,
  • Mofo wrote:

Religion, like politics and sport, is something that everyone likes to feel they are experts on. It is simple for an atheist to dismiss any religion as nonsense, believers as deluded and holy texts as 'fairytales.' Anything that upsets the apple-cart that is our very own comfy status-quo must be removed. In the same way, 2000 years ago, how would people have reacted to this Jesus of Nazareth - a man proclaiming to be the Son of God, healing the sick and talk of heaven and everlasting life? It burst the little bubble of the Chief Priests and the Pharisees, and the knee-jerk reaction was to label this man a blasphemer, and to dispose of him on a cross. Very deep running stuff, very human reactions..much more I feel than the stuff of fairytales. Yet people want facts, they want black and white evidence..however this gift of faith still exists; and is not some form of mental illness. Yes, fundamentalism and violence and killing are WRONG, but this divine mystery of faith requires much more than a human 'expert' to understand it fully. While it must be accepted that not all will have faith, why should those that do become objects of derision and become pariahs?

  • 653.
  • At 11:55 AM on 26 Sep 2006,
  • subaqua wrote:

From Post 515:

"God hates all sin"

"God considers hatred as murder"

Therefore, God is a murderer.

"God hates all sin so much so that He says it is deserving of everlasting punishment."

So, is God in Hell?

I have always found it interesting that in English, the words "god" and "good", "devil" and "evil" are so similar. It can't be chance...has to be "design", right?

  • 654.
  • At 11:56 AM on 26 Sep 2006,
  • Douglas Hooker wrote:

Terrorism is just terrorism and to try and infer that governments are abusing the term, to go on a religious crusade against Islam, is a ridiculous and evil inflammatory presumption in itself.
I am only taking the exerts as a basis for this comment, but it angers me that the author of this book has judged so many people in the world to be naive, easily manipulated and basically stupid for believing in their own version of God and how we came to be on the Earth. The author has not challenged himself or the issue in any depth and this book was never going to be anything else but an atheist’s biased rant.
The corruption of religion is dangerous, because as the author said people pick and chose what religion is to them. No single interpretation of the writings can be accepted as the complete and undeniable truth. Part of humanity is having imagination and trying to solve mysteries, so no society could ever be based solely on science. Without religion, philosophers would only create their own theories to answer life’s big questions and conflict would still come from groups following one theory or another and taking the views to an extreme.
I believe that God brought about the conditions in the universe for Earth to become a life-bearing planet, that though we have evolved since Earth’s conception we have an immortal soul and that God sent his only son to die for our sins. The author would see this as delusional religious nonsense and that I am picking and choosing what to believe from the bible. Trying to digest the bible as if it were an unquestionable book of laws with no room for interpretation is not the path that modern Christianity has taken. I see religion in general as a force for good. I see with my own eyes that children who have a solid foundation of religion on which to base their adult decisions on, have better lives than those that don't, even if they later decide to abandon the ethos that they were brought up with.
To read the interpretations of bible stories from someone without faith is pointless, painful and obviously going to make Christians out to be bereft of the simplest analytical skills. Why should I as a modern-minded British Christian trouble myself to analyse every word and line of the bible when the author of this book hasn’t troubled himself to better research the way that Christian’s decipher the bible. Making up his own mind on my religion and everyone else’s and only backing it up by interviewing likeminded ex-clergy members and academics is proof of prejudiced and shoddy work and I urge people to make up their own minds on God, without using this book as their starting point. No religion is a source of evil.

  • 655.
  • At 12:00 PM on 26 Sep 2006,
  • tony wrote:

So, believers, you need a God to tell you what to do?
I am truly astonished.
Truly astonished.
As a human being, with a heart, with 4 fingers and a thumb on each hand, with a liver and two kidneys, with two feet and two eyes, and with a nose, with hair and with a digestive system that works, I am glad I am human, NOT GOD's image.

I am glad I dont believe in God, because in my own right, I am human.

I eat chicken, not because it was made for us, but because I love chicken meat.

God created this, created that, in 6 days or whatver. He created Hell for people who sin.

Why does God ask us questions if He knows the answer?
In the book of Genesis, God asks why Eve ate the apple?
Doesnt God know?
Isnt God omnipotent, omniscient?

Truly astounding.

Believers of God, at what point did you start to believe in God, since there must have been a time that you didnt?
Give the specific time: date, day, location, time (hours and minutes)

Are you saying that as a baby, that you were a believer of God?

Religion is good, but not God.

Does Satan exist then?
The Devil?
Why?
Did God create them?
How?
Why?
If God is omnipotent, omniscient, why does He create the things he knew he would create?

If God is omnipotent, why create us?

Is there something more powerful than God?
It must be.

If God created us, then why?
God is omnipotent, omniscient, all-knowing.
If God knew everything, and He has to create us, then Who told Him to do it?

It is ILLOGICAL!
God cannot be omnipotent, unless he is not, simply because He knew he had to create us.
Why?
What compelled God to create us?

Psychology?
Is God delusional?
Yes, and so are we humans.
Its the flaw in the "Gods design"
We are flawed.

Think about miscarriages, suffering, and the terrible events that take our loved ones.
Suffering!
God would not permit this, unless he is truly indifferent.

Think about the pain when you cut yourself with a knife; we bleed and we heal.

Why do we feel pain?

Humans are not perfectly designed. Why?
Humans are weak.
Accept your weakness, believers.

  • 656.
  • At 12:03 PM on 26 Sep 2006,
  • Vincenzo wrote:

The Darwinian Theory of Religion

Religion can be neatly explained in the
framework of Darwinian evolution.

Religious people tend to have more babies
than non-religious ones, and also strive
to educate them in their religion, setting
off a positive-feedback process.

This is (or was -- see below) in turn
beneficial for survival of the species as
a whole, as more offsprings are produced.
The fact that religion in itself may be irrational,
weird, even cruel, is irrelevant in this context,
if the end result is the survival of the species.
Likewise the odd victims of religious violence fall
below the noise level of
the population growth.

This is akin to the Peacock's tail.
In itself a totally useless appendage -- even
positively dangerous for the individual --
yet instrumental to the survival of the
Peacock species as we know it. Cut off
the tail to all male peacocks you can
catch and watch the birthrate plummet.

You may well point out that these days
excessive population growth is a
liability rather than an asset,
but this is entirely a different story.
Also, serious Darwinians are not
supposed to try and predict evolution
(or lack thereof) into the future.

  • 657.
  • At 12:07 PM on 26 Sep 2006,
  • Josef wrote:

A lot of people have siezed upon Dawkins' comment that 'I don't believe we were put here for comfort' as proof of a double standard in his thinking: "If you're such an atheist, who did put us here, eh?".

All these people are wilfully misunderstanding the point and assuming that being 'here for comfort' was the only part he didn't believe in.

What he actually said he didn't believe in was being 'put here for comfort': he doesn't believe we are here for comfort BECAUSE he doesn't believe we were put here. Not by any rational, omnipotent being anyway.

  • 658.
  • At 12:12 PM on 26 Sep 2006,
  • Niall McAleenan wrote:

Well i think every argument has been said already but thank you Richard Dawkins for speaking out and not just allowing religous people to get away with never having to prove their religion. Blind faith is the biggest ever cop out. Plenty of Jesus' folowers had miracles to affirm their religion why do we have to have blind faith. Go richard!!! Niall from Belfast

  • 659.
  • At 12:26 PM on 26 Sep 2006,
  • Susan wrote:

Poor God! It is the only one who doesn't have a say on this matter.

  • 660.
  • At 12:29 PM on 26 Sep 2006,
  • Julia Withington wrote:

Just to say that many of the comments pick up on the fact that Mr Dawkins refers to being "put here".

Many replies have picked up on this - what they haven't picked up on is the context of the sentence. He doesn't just beleive we weren't put here to be comfortable - he beleives we weren't put here!!!!

  • 661.
  • At 12:29 PM on 26 Sep 2006,
  • Gary wrote:

If blind faith is the biggest ever cop out, does that include blind faith in the non-existence of a deity ? Unfortunately I did not see the interview, but I looked at the BBC article here. It seemed very oriented towards specific religions and ancient texts, and seemed to think there was a point to be made that beliefs have changed over time. Well of course they have, there would be something wrong if it they had not. What a pointless point. Just because beliefs change does not mean all belief is inevitably wrong. A bit of tolerance between those who opt for different blind faiths, wouldn't go amiss.

  • 662.
  • At 12:42 PM on 26 Sep 2006,
  • Ian wrote:

At 628, Martin asked Gareth to explain his conversion. Why bother. It'll just be the usual fundamentalist nonsense.

Threads like this always end up with the same polarised postings. The atheists can't understand the believers and the believers don't understand the atheists.

However, as someone else said, in one or two or five hundred years, when ALL religious nonsense has been consigned to the superstitious dustbin of history and mankind is spreading through the galaxy, our descendents will be writing copious doctoral theses trying to explain it all.

At least it's going to provide work for future academics.

  • 663.
  • At 12:42 PM on 26 Sep 2006,
  • ian wrote:

I was bought up a Catholic. From the early age of seven, I started to feel ashamed of myself, in the eyes of my ever watching God. I didn't feel that i was good enough to gain the love of my family, I didn't feel that I could stand up for myself without causing some kind of sin. I didn't feel that there was much I could do that wasn't loaded with sin of some kind or another, be that pride, envy, lust, greed, and so on. It didn't seem clear to me, in my formative years, that part of growing up is becoming aware of these feelings and thoughts, dissecting them, rather than ignoring, or automatically feeling guilty because of them. I officially broke my marriage with religious dogma at the age of twelve, although i tried for a number of years to see the morality within the teachings of various faiths. It was either that, or go mad, whilst being taught in a catholic boys school. In my own thoughts, I knew that none of the religious dogmas made sense. Who decides what is a just war? A god, we will never have the privellage of meeting, whilst we should, out of the purity of our tainted hearts(uh?) blindly, unquestionably follow the desicions of our leaders, who by virtue of position, have Gods ear? It says much about My secondary school, St. Aloysious college, that creationism was widely spouted, whilst the quagmire of the big bang was explained away as trying to understand how God done it. Heavy depression was staved away purly by the fact that the only teachers we had that would openly question all this, and put it into the shade of metaphore were the Christian Brothers that taught some of the classes. That was perhaps the biggest laugh. What really scares me now though are the few thousand steps back that society seems to have taken since I left secondary school sixteen years ago. We are shrouded in the cloak of religious zealotry, derided by madly fanatical, pious, arrogant and deaf people, while walking on an Earth that has never before, seemingly, understood the nature of the world and the universe around us so well. It's also intruiging to note, that history is littered with reactionaries that have no mind to dissect carefully thought out arguements, in light of truth, whilst scare-mongering superstition is cut down with a very precise scalpel. I guess what I'm ultimately saying is that religion in the world, as it stands today, scares me more than it ever has. Perhaps, because the tool of rhetoric to question, dissect, and demand eveidence and justification from it's intended subject, is no more seen as a rational stand point to hold, but an evil, pitiful, unenlightened one, gaurenteed to ostracise you from the religious quarters, regardless of faith. Would any of the postees here really think that this would be there Gods intentions?

  • 664.
  • At 12:48 PM on 26 Sep 2006,
  • josie wrote:

Thank god (intentional irony) for Richard Dawkins.

Unlike many of the posters on here, I have read his books. His arguments are not one sided - he takes the time to seek out views from the entire spectrum and argue their failings.

As a scientist he agrees that nothing is ever certain, though he is as certain as he can possibly be that no god exists.

His scientific basis for this is not that he does not believe the bible, but that all the available evidence points him to this conclusion.

As a completely separate matter, he chooses to criticise the particular religions that abound in the world. Just because you don't agree with his arguments about a particular book does not make his ideas wrong.

His books should be required reading in schools as far as I'm concerned.

  • 665.
  • At 12:51 PM on 26 Sep 2006,
  • Jon Rimmer wrote:

It's a shame, reading the responses from relgious persons here, that they understand Dawkins and atheism so badly. So many (wrongly) assume atheism is just a mirror of religion, saying "I believe there is no God, even though I can't prove it". If that were the case, then atheism would indeed be no better or correct than relgion, but it is not.

In fact true athiesm, as explained by Dawkins in this book, simply says "It is very improbable that God exists, based on the evidence we have." In science, nothing is certain, just likely. Everything is open to challenge and nothing is taken on "faith". That does not mean, however, that all ideas are equal. They must be backed up by strong evidence, enough to put their probability of truth "beyond a resonable doubt".

Can religion put the existence of God beyond a resonable doubt? No, it cannot. In fact it cannot offer any evidence at all that science has not explained rationally and without recourse to the supernatural. If you are actually prepared to read Dawkins' book, or any of the wealth of scientific literature available, you will find these explanations.

And no, your personal "experiences", no matter how extraordinary and life-altering, no not count as evidence. This is because human perception and memory are so prone to error, manipulation and hallucination as to be useless as a solid guide to truth. This is something psychology has proved over and over, in countless experiments. Scientific experiments, which use techniques to counter and eliminate the errors of human perception, provide a far more reliable method to reach the truth.

This realisation, of the limitations of your human abilities, but also how you can understand and overcome them through rationality, questioning and cooperation, is a difficult but worthwhile one, and may prove a revelation far beyond what religion can hope to provide.

  • 666.
  • At 12:51 PM on 26 Sep 2006,
  • Simon Major Major Major Major wrote:

Dawkins amuses me sometime, he seems to pursue Atheism with the fervour and unshakable faith of those that he seeks to label as deluded.

Unfortunately Hawkins approaches his argument with the agenda of trying to disavow the existince of God and as such his appraoch cannot be seen as balanced and objective.

  • 667.
  • At 12:57 PM on 26 Sep 2006,
  • Sean wrote:

To the many who have posted arguments that the complexity of the universe implies a creator, I counter with the blindly obvious: if the universe can't have formed without a creator how can the alleged creator have come about? A being who must himself be highly complex.

If you claim he/she/it was "always there" why is that any different from postulating that the universe was always there?

As for those claiming that the coincidence of life just happening is to great, you are lacking a basic understanding of evolution by gradual steps, guided by natural selection.

Each gradual change provides an advantage, and by this mechanism plus time very complex life forms arise from very simplistic earlier forms. Most changes provided no advantage, or a disadvantage, and thus were not propogated as the life form in question died before reproducing.

See Dawkins' "The Blind Watchmaker" for a better presentation of these ideas.

  • 668.
  • At 12:58 PM on 26 Sep 2006,
  • Rob Green wrote:

It's way past time that Dawkins' points (and those of Jonathan Miller and other inteligent people) were raised seriously in powerful circles to try and combat the foolishness that organised religion has, and will continue to engender, unless we do something about it!
It's absolutely crazy that the world's most powerful nation is populated and run by faith-led sheep, and equally crazy that other fundamentalists are allowed to behave the way that they do.
This argument should have been squashed a couple of hundred years ago - and as for not teaching evolution - don't get me started!

  • 669.
  • At 01:02 PM on 26 Sep 2006,
  • Dr. Donald Wood wrote:

Dawkings claims that the teaching of 'Inteligent Design' is undermining the teaching of science.

I am a scientist. I have yet to discover one advance in 'science' that has resulted from the provably false theory of 'molecules to man' macro-evolution. Has it helped anyone design a computer, a car, an engine or a rocket? Contrary to popular belief, it has not improved farming, medicine or disease control. The trail-blazers of all of the major modern sciences were creationists. Sir Isaac Newton is a good example. As is Louis Pasteur, who discovered the LAW of biogenesis - that life only ever comes from life. A law that has never been observed to be false. If it were observed to be false just once, it would be entirely disproven.

The 'stasis' of the fossil record is another compelling reason to reject evolution, as is the second LAW of thermodynamics - information NEVER increases in a system as a result of energy + time. It never has, and it never will !

Why does Richard Dawkins frame the argument as 'faith Vs science'. It is like saying 'religios dogma Vs the truth'. The real issue is which is true - either we were created, or we are here by a process (evolution) that can be utterly rejected on the basis of existing accepted scientific laws, and on the observations of the fossil record.

I recommend www.answersingenesis.org.

  • 670.
  • At 01:04 PM on 26 Sep 2006,
  • Graham wrote:

Fantastic, I shall certainly be buying the book. Faith is a very strong thing though, I was bought up to be Christian and have gradually turned away in the last few years, but I have been finding hard to take that final step to Atheism in case I'm wrong and get struck down by a vengeful God.

  • 671.
  • At 01:04 PM on 26 Sep 2006,
  • Ann Storey wrote:

I would love to read the whole book but it looks to me that Richard Dawkins who I do greatly admire, has fallen into the trap of confusing the ways that humans corrupt religion with the real thing. I don't think it matters who you worship, all gods born of light are one.

  • 672.
  • At 01:04 PM on 26 Sep 2006,
  • Jeff Birks wrote:

In reply to Oliver Dungey repeated question as to what Dawkings meant when he said "I don't believe we were put here to be comfortable." ...

There is no problem here, Dawkings explained if fully with what he said. He olds no belief that he was put here to be comfortable. He has no belief that he was put here either - your interpretation that he has a belief that he was put here is misguided and an inferance that is unmerited.

For Oliver and all those others that choose to critise Dawkings I find it interesting that none of them actually address any of Dawkings critisms. No redress to any of the clips posted above that you are supposedly replying to (and to be honest it doesn't surprise me you skip the issue). Fact is there are many examples where religous opinion and morals appear highly suspect and I for one support his choise to publise these glossed-over descrepancies.

Considering God is promoted as all loving and all forgiving it is somewhat of a surprise that he himself seems to have broken most of the commandments (at least according to the religios texts). If people chose to follow a particular religion then they should at least examine the evidence that highlights the contradictions of the faith they are about to follow. A book that shows a few good examples can act as a balancing education source against the mass of spin material thrown at people these days.

People should be shown all sides of an argument before they make their own personal decisions and material like this is very much needed. The alternative is a society of brainwashed religious fundamentals and all the extremes that go with that.

  • 673.
  • At 01:05 PM on 26 Sep 2006,
  • Matthew wrote:

A polarising debate. Reading through the comments above it seems only those firmly placed in one camp or the other are inclined to comment. Where are those in middle I wonder? I place myself amoung the atheists; but not with such conviction as to escape the guilt that my catholic upbriging instilled in me. I cannot emathise with the fundementalist, though like many I might wish for the peace such convictions might bring. Personal faith should, and most often is, a force for good in this world. But the dogmatic nature of organised religion has turned it into a spiteful game of "my invisible friend is better than yours!".
If any evidence were required for a deity free universe, surely it is that he/she/it/they, fail daily to correct this awful game.
Peace love and empathy to you all,
M

  • 674.
  • At 01:09 PM on 26 Sep 2006,
  • Tim wrote:

People seem to think that without religion there would have never been any wars. This is total nonsense, as religion is used as an excuse for a lot of wars, and if not religion some other excuse would have been given. Humans generally are too selfish and power-crazy, and it has nothing to do with religion.

  • 675.
  • At 01:11 PM on 26 Sep 2006,
  • Bob wrote:

To all the good Christians whom Dawkins has offended: don't pray in my school, and I won't think in your church.

  • 676.
  • At 01:20 PM on 26 Sep 2006,
  • Simon wrote:

Richard says "Bishop Holloway even describes himself as a 'recovering Christian'. I had a public discussion with him in Edinburgh, which was one of the most stimulating and interesting encounters I have had." Here's another stimulating and interesting encounter you will have Richard, irrespective of what you now believe, that with God who is both loving and judge. I pray that you have that encounter before you experience His judgement.

  • 677.
  • At 01:21 PM on 26 Sep 2006,
  • Greg wrote:

I think Dawkins should try a different track. Rather than simply finding people that agree with his thinking, I'd like him to go and write a book that proves the Bible to be accurate, correct, and God's living word. Let's see what he thinks at the end of that little investigation. And, actually, that goes for everyone else who welcomes Dawkins book - don't simply find someone who agrees with you, and makes you feel comfortable in your own thinking - reason through both sides for yourself - then make the decision.

  • 678.
  • At 01:21 PM on 26 Sep 2006,
  • Dominic Murphy wrote:

Addendum to entry 572.

I owe Newsnight an apology - I suggested they interviewed Dawkins because of his atheistic agenda rather than because he has anything of sense to say, but I see the Newsnight book club does have other views presented too. And of course, they regularly interview people of all sorts of views. My apologies. That was an unwarranted comment.

But I still suggest Dawkins makes no sense. His arguments really are so presumptuous, convenient, vague and fatuous.

For example, if I may make a couple more pertinent points, he suggests any religious views are merely about comfort while ascribing his views to a stand for truth. Well, as a Christian, I can certainly testify to the fact that God comforts wonderfully, but God is also the truth. It is intellectually untenable to completely disregard concerns about truth in Christianity. Indeed, the Lord Jesus Christ, God incarnate, declared that he is the truth. Is not Dawkins really the one seeking comfort in falsehood? According to him he makes his own purpose, to use his phrase. He resides satisfied within the bounds of his own opinions, making his own purpose. How convenient for the man. He suggests he is "facing the world of reality, fair and square, and honestly", but according to him he makes his own purpose in life. So, if he believes he's facing reality and yet makes his own purpose in life, he believes he defines reality. Not the humblest man I've come across. Nor the most logical for that matter. Nor, let's face it, the most realistic.

My second point is to challenge the presumption that anyone with religious views is therefore not recognising 'the real' world', or 'the evidence.' This is another convenient fallacy for Dawkins to bolster his wholly subjective and self-defined view of the world, and it entirely misrepresents the actual views of for example Christian, by which I mean Bible-believing, scientists, because scientists who are Christian recognise the material world to be ordered and studiable, and there is actually plenty of evidence to rationally support the testimony of the Holy Bible, (but none to prove ideas of the accidental big bang, the accidental occurrence of life and its accidental development in sophistication). Bible-believing scientists do not have a contradiction between their belief and their scientific discipline. They have no need to compartmentalise contradicting views in their lives. That is an artificial construct Dawkins has come up with because he doesn't like them disagreeing with his materialism. He claims to face reality but he's the one who looks round and says "What an amazing series of impossible accidents!"

Perhaps Dawkins will yet come to his senses. For now though, he is so terribly wrapped up in himself and so dedicated to his materialistic mission he just goes on confidently and smoothly blathering his intellectually dishonest rhetoric as if he has some kind of profound contribution to make. Why does he assert truth is important if he really believes the real purpose of existence is 'the propagation of DNA'? Definitions of truth are irrelevant to 'the propagation of DNA'. According to his absurd materialistic philosophy it is entirely irrelevant, pointless and meaningless what anyone thinks or says about anything. What a hypocrite. And reading the book extract and listening to the interview, Dawkins's arguments are so full of enormous leaps of presumption, misinformed misrepresentations, indiscriminate waffle and logical fallacy it is remarkable so many people credit his views with any cogency at all. The things people will subscribe to out of intellectual laziness. It is an utter absurdity that he should have been chosen to hold the Charles Simonyi Chair of Public Understanding of Science. He so obviously talks drivel. His book should be retitled 'The Drivel of Dawkins', for the sake of facing the reality of factual accuracy, that is.

  • 679.
  • At 01:30 PM on 26 Sep 2006,
  • S Gandhi wrote:

This man is judging the woes of humanity on religion. There have been many tyrants in history and many more to come who have no inkling of belief in a God.

If you look at his motives, you will see someone whose ego cannot comprehend people believing in something that he doesn't. He cannot truly know whether such a thing as God exists or not, or does he know all the secrets of the universe? For someone who claims to be a scientist, he is irrational, extremely biased and prejudice and he is making a cardinal error in confusing religion with God.

He is typical of the West in general and scientists as a whole: they only scratch the surface and come to definite conclusions. How many times has science categorically claimed something only to find that it was totally wrong? For people that fail to see the depth in people, the spirit that makes humanity all the good things that it is, then these people live shallow, unsubstantial, one dimensional and wasted lives.

  • 680.
  • At 01:32 PM on 26 Sep 2006,
  • Alexander Lewis Jones wrote:

I've not watched the interview, but several people have stated that Dawkins' last comment was "I don't believe we are put here to be comfortable", and then asked who he thinks we are put here by.

Why do these people think he thinks we were put here by any kind of sentient entity?

Alex

First a disclaimer: I have not read Richard Dawkins new book “The God Delusion” and will not be doing so unless it becomes freely available over the Internet. To those curious about its arguments I refer the reader to this thoughtful review at Prospect Magazine.

I would like to address a wider issue raised by the publication of this book and that is the decline of religion in society at large. There is a worrying list of Dawkins’ fellow travellers on the book’s jacket sleeve and it reads like a who’s who of the literary establishment. Michael Frayn, the playwright, Ian McEwan, the novelist, Philip Pullman, the children’s author, Matt Ridley, the science writer, Brian Eno, the record producer and musician, Derren Brown, novelist as well as two of the usual suspects of the scientific establishment, Steven Pinker and James Watson, the geneticist, all contribute glowing endorsements on the back cover of “The God Delusion”. I wonder if all these eminent men take pause to consider the implications of their deluded belief in the perfectibility of mankind. Atheism may suit those with firm moral foundations, but I wonder if these men (and they are at the moment all men) have considered the wider effects on society if their elite viewpoint is widely adopted by society at large. Like Champagne Socialists, for whom taxation is perfectly OK if you’ve got money, they don’t pause to consider how society would function if nihilism and hedonism became the prevailing moral imperative.

At the heart of my argument is the psychological insight that human beings have evolved to believe in something. Take away the concept of God and what are you left with? I would argue that the vast majority of people are left with a profound psychological vacuum, that will be filled in one way or another with probably erroneous belief. It is quite shocking that we hear stories about Satanists in the Royal Navy (a story in the press from 2004) and the growing popularity of paganism and witchcraft. Because Christianity (and possibly the other major religions, I don’t know) in my opinion provides a psychologically sound and safe metaphysics for the practise of everyday life. Studies show that people of faith are profoundly more content and more focused, better able to form lasting relationships and more socially engaged. Richard Dawkins, in my view, is propounding a naively irresponsible philosophy based on nothing but his own personal prejudices. The endorsements on his book jacket suggest that the rot extends wider, and that atheism is gaining wider currency.

Books such as Dawkins’ are in part a reaction to world events, and the September 11th attacks in particular. The argument goes that if the hijackers were acting in the name of religion then religion must in some way be at fault. This is to underestimate by a wide margin the psychological basis of belief. It is also to throw the baby out with the bathwater. Atheism is by no means a vaccine against irrational behaviour and 20th century history suggests it may even be worse than sincerely held ‘irrational’ beliefs. In fact it is not hard to identify cult like behaviour in Marxist states like Stalin’s Soviet Union or the North Korea of Kim Il Jung. These men bestride their nation as mythical figures and create a God-like personality based around images on public buildings, motivational anthems and the ruthless suppression of dissent. Such regimes have gone on to commit horrific crimes against humanity in the name of the collective. Who is being rational here, the Christian who claims to believe in an immaterial Creator or the party apparatchik who entrusts his soul to the supreme leader? Dawkins can huff and puff and rail against priests, but his intellectual position is dangerous in my opinion. In trying to take the God out of religion, he is in fact snatching away the very foundations of human psychology. I hope his book is a flop, for all our sakes.

  • 682.
  • At 01:47 PM on 26 Sep 2006,
  • John wrote:

How long will it be before this oh so tolerant Western world ends up torturing and killing Christians just for being Christian? If you're really going to try to sweep all faiths under the carpet (though Dawkins' aim essentailly appears to be anti-Christian rather than anti-theistic per se), that's what will happen. It's already happening in countless countries, where Christians are being imprisoned, butchered, denied basic human rights, raped and murdered. Do some internet research if you don't believe that, because you're not going to hear about it on the BBC.

Sure, people, atheism is the way forward. Sure. Dawkins is yet another character who hasn't thought this through. This book is harmless in one sense as its only readers will be the people that already agree; but if all of society adapted Dawkins' ideology it would result in facsism as horrific as Nazism, communism or anything else. And it will probably happen at some stage. Think about it.

  • 683.
  • At 01:49 PM on 26 Sep 2006,
  • Chris wrote:

I am surprised the BBC gives such prominence to Dawkins' ravings. As a scientific writer he can be passionately intersting (e.g. Climbing Mount Impossible) but that gives no valifity whatever to his compulsive antireligious rubbish which has no basis in science, as many real scientists know and have said.
Anyway, such books as A. Mcgrath's "Dawkins God" and "The Twilight of Atheism" and Akeith Ward's "God, Chance and Necessity" have completely debunked Dawkins' drivel.

  • 684.
  • At 01:55 PM on 26 Sep 2006,
  • J.P. van Bolhuis wrote:

Mr. Dawkins has the right to his opinion. He has the right to write about it. If he can get rich on it, so much better for him.

My problem with Mr. Dawkins is that he abuses his scientific title for non-scientific purposes.

One of the tenets of science is that it tries to deduce laws in closed systems.
It catagorally refuses to acknowledge outside influence.
For example:
Should one create an experiment to see whether people can walk on water, and it happens once in 100 times, than that one time would be recorded but excluded from the "natural law", using reasons like:
- measurement error
- faulty test setup
- pollution of experimental conditions
or, the most honest one:
- Not reproducible.

This means that any miracles will only be acknowledged if they happen always, at which moment it will not be a miracle.
Short:
Conform its tenets Science is incapable of acknowledging metaphysical events.

So when Mr Dawkins is talking metaphysics he should abstain from (ab)using his position as "Professor...of Science".
He should get himself a professorate in philosophy.
As long as he does not do that he is an embarassment to science and is not fulfulling the goals of his professorate.
The true understanding of science includes understanding its limitations.

  • 685.
  • At 02:00 PM on 26 Sep 2006,
  • Math wrote:

It appears that those who wish to prove the existence of God above have forgotten that their faith is exactly that: faith.

The Human Race used to believe in fairies, woodland spirits and vengeful Norse gods. In a few centuries time the Judeo-Christian-Islamic God will be looked at in the same retrospective light and our descendants will say how quaint it all was.

  • 686.
  • At 02:03 PM on 26 Sep 2006,
  • Jon wrote:

I read many of the previous posts, agreed with points from both sides of the fence, but I then have enough belief in myself to make my own mind up. I don't need any help from anywhere else, whether that is an established religion or Prof Dawkins. If other people want to believe or not then I don't care, I can still listen to or read their opinions without having to shout them down. I believe in myself, I decide my future, where my morals lie and how to live my life. I don't feel the need to share in any religion to make me feel whole, as I don't really feel less than whole. My only request is that other people’s belief systems shouldn't interfere with my life. I don't know about anyone else but I was "put here" by my mother, it's no more complicated or global than that.

  • 687.
  • At 02:18 PM on 26 Sep 2006,
  • Nigel wrote:

About time, religion is for those with no faith in themselves.

  • 688.
  • At 02:21 PM on 26 Sep 2006,
  • Robin H wrote:

But are Dawkin's scientific theories correct? That is the question. Again I point people to Alister McGrath's book, 'Dawkin's God' which adequately dismantles Dawkins theories. This is the side of the debate yet to be heard. Dawkin's presents himself as a scientist with scientific 'truths' but other scientists disagree with him; McGrath possibly most successfully. Dawkin's theories do not stand up under scrutiny. See my previous post 310 for further details.

  • 689.
  • At 02:24 PM on 26 Sep 2006,
  • Alex Chiu wrote:

Religion is good kthx.

  • 690.
  • At 02:26 PM on 26 Sep 2006,
  • Mendel wrote:

Mr dawkins, I do not intend to scare you or sound overly spiritual when I say this, but "God is not a Man" So maybe start with Jesus Christ in your search for God, in that way you are on safe grounds for he was a Man like you.

  • 691.
  • At 02:28 PM on 26 Sep 2006,
  • De Burke wrote:

Susan wrote in 661:
"Poor God! It is the only one who doesn't have a say on this matter."

There is nothing stopping Him manifesting Himself and having His say.

  • 692.
  • At 02:49 PM on 26 Sep 2006,
  • Derek wrote:

I agree that we have been deluded into believing that the Bible or Koran or any other is the result of divine inspiration. It seems folly that God, if he existed would have realised that we would work things out for ourselves and realise that heaven is not behind the clouds etc. I think revelation and the illusion of God to be real. Before the advent of Science Fiction when the perceived universe only consisted of us and the Gods above us, it was common place for people to receive visitations from Angels, to be caught up to heaven and receive messages or instructions for the world. Only scince the dawn of Science fiction has these rapturings changed from heavenly / angelic visions to Alien Abduction experiences. They consist of the same fundamental experience, being visited, being caught up, being tortured or receiving a message for the world except that they are now in a new context, in other words we have created the context from current conciousness. How much more did our ancestors do the same but within their own concious perception of the world and how it all worked.

I have to say that if there is a God then God is not a blood lusting revenge thirsting brute that demands comfort in the destruction of everyone that sins.

Good to get this in the debate :)

  • 693.
  • At 03:11 PM on 26 Sep 2006,
  • Douglas Hooker wrote:

A large number of atheists writing on this board are very defensive to the idea that religious people believe them to be without morals. They also seem to hold a prejudiced stereotype Christian or Muslim in mind as they assert that religious people are arrogant because they believe they have the one true answer to all the world's big problems. This is wrong and unfair and if they went to a church or a mosque they would find just as wide a mix of people's conviction to the faith, understanding of the faith and understanding of life as you would in any pub. The difference is that those in the church or mosque have chosen to devote some of their own personal time to exploring their relationship with God and looking for answers.
My brother doesn't believe in religion of any kind and I have never tried to force my own Christianity on him. Neither do I feel he is without morals. Neither do I feel any arrogant superiority over him or his viewpoint.
Atheism makes you no more forward thinking or modern than any religious person.
The "medieval" label is constantly thrown at those of the Islamic faith and it is hard to defend when some practices like stoning adulterers and butchery of female circumcision are abhorrent to western eyes, but it is not always faith that is at fault. The attitude of those in power and centuries of tradition in the Middle East have seen that these practises are continued, but I know that not all Muslims condone what goes on in some of these countries.
The Church of England is looked on as a wishy-washy religion because it has evolved, where The Roman Catholic stands proudly by some of the “medieval” doctrine against abortion and against contraception etc. I believe that religions should consider moving their doctrine into line with modern times, not to follow fads or lose the essence of the faith, but in a way that better informs and protects the faithful, especially with contraception and the worldwide aids crisis etc.
I feel that it is the extremes of every religion that sticks in the craw of many atheists, but there are liberal thinking religious people all over the world that feel the same way about extremism. I don’t feel that atheists should blithely tar us all with the same brush when many religious people live in harmony with everyone around them, and have no arrogance or prejudices against non-believers at all.
Constantly going on and on about wars being started by religion is getting very old and is such a pathetic unbelievably short-sighted thing to say in this day and age. History does not tell us that religion started every war, as people keep saying off hand as though it’s a fact. People keep commenting that the religious minded are stuck in the past and yet so many people today are still harping back to the crusades when they berate Christianity and Islam's supposed inability to live in peace. It is the greed of man and the corruption and blaming of religion for our own intolerant shortcomings that starts wars. It is our own inbred tendency to strike out at what we don't understand, to have to find someone or something to blame when things go wrong, for centuries of failing to bridge the gaps between societies that are to blame for conflict, not religion.

  • 694.
  • At 03:13 PM on 26 Sep 2006,
  • Susan wrote:

There are a lot of remarks about Dawkins' closing statement that "we weren't put here by God to be comfortable", asking who he thinks we WERE put here by. Dawkins' point is that we weren't PUT here by anyone, deity or otherwise.

  • 695.
  • At 03:18 PM on 26 Sep 2006,
  • carole wrote:

As regards the comments about the Big Bang (e.g., Again, Professor Dawkins never mentioned the evidence for a Big Bang before which there are are problems with the logically necessary scientific axiom of the conservation of energy.)

If the poster knew any cosmology, he would know that this is not such a problem! The universe could have arisen as a quantum fluctuation, the net energy being zero (the positive energy of matter cancelling the negative energy in gravitational fields). So, no problem with energy conservation.

And no problem with what caused the Big Bang either (causality being a concept that applies within our spacetime, that does not necessarily mean anything when considering the origins of spacetimes themselves!). According to the Hawking-Hartle no boundary proposal, there is not even a first instant! As Hawking himself says:

So long as the universe had a beginning, we could suppose that it had a creator. But if the universe is really completely self-contained, having no boundary or edge, it would have neither beginning nor end: it would simply be. What place, then, for a creator?
Hawking, SW, A Brief History of Time (London: Bantam, 1988) pp140-41

Indeed!

All that the original arguments show is not that science supports the idea of a god, only that misunderstood science does.

  • 696.
  • At 03:21 PM on 26 Sep 2006,
  • Richard O'Byrne wrote:

It's a little pricey but when £20 is converted into beer money one realises this book is more important than 5-7 pints!

I hope that when I come to the end of my life in ~2070, that an insignificant minority of people will still suffer from the God delusion. I further hope that this end state is reached without too much destruction or suffering.

I think it is important not to be apathetic about the impact of religious fundamentalism in society, especially our own. Equally it's important for atheists not to be hypocritical and call for religion to be strictly and promptly abolished because as far as we can, we should allow the methods of the clever atheist such as objectivity through education to be the tool which overcomes the scourge of religious fundamentalism. Therefore Dawkins' book is an ideal reaction, it raises public awareness of the issue, it causes ordinary people to think and hopefully some fundamentalists too; but importantly it's simply an argument from logic and science and it isn't an argument from intimidation. Hopefully it's also the truth and these factors combined should persuade the middle ground; so well done Richard Dawkins.

I've read many comments above about Dawkins' last comment that he doesn't believe we were "put here" to be comfortable. Perhaps it was a slip and he said something without thinking, or alternatively and more likely perhaps he means exactly what he said. He doesn't believe we were put here to be comfortable i.e., he doesn’t believe we were put here or put here to be comfortable. Semantics is gloriously subjective at times.

  • 697.
  • At 03:25 PM on 26 Sep 2006,
  • Rob wrote:

And still the insults fly.

A word of caution to the atheists here. If evolution is supposed to make us better, then your continual mockery, sarcasm, and lack of respect appears to suggest you're sliding further down your own evolutionary ladder!!

  • 698.
  • At 03:28 PM on 26 Sep 2006,
  • God wrote:

Susan wrote in 661:
"Poor God! It is the only one who doesn't have a say on this matter."

Then De Burke wrote in 690:
"There is nothing stopping Him manifesting Himself and having His say."

I did in 645 but non of you took any attention to it this is despite the fact that due to my brillance it appeared twice.

And if you wondering why I never seem to do anything then try contending with 6,546,557,881 people, sorry make that 6,546,557,896 do this do that. You wondered why I don't like you people having sex - well this job was easy when there was just the 2 of you.

You know what forget it - just forget it. I have a headache, not that I have a head but, oh nevermind I'm going.

God

  • 699.
  • At 03:35 PM on 26 Sep 2006,
  • Roger wrote:


I like athiests. They use paragraphs.

  • 700.
  • At 03:35 PM on 26 Sep 2006,
  • Alan wrote:

I think it's great to watch these people fighting over who has the best imaginary friend. It's just such a dreadful pity that the Galactic conceit they have for everything that doesn't agree with their ignorant perspective, manifests itself via the Cancer of Religion.

It reminds me of that great P.J. O'Rourke quote : "Anyway, no drug, not even alcohol, causes the fundamental ills of society. If we're looking for the source of our troubles, we shouldn't test people for drugs, we should test them for stupidity, ignorance, greed and love of power."

It's time we added "Religion" to that list too.

  • 701.
  • At 04:00 PM on 26 Sep 2006,
  • LB wrote:

As an atheist I am thoroughly heartened by these lucid and pithy extracts from Richard Dawkins' excellent new book. Can't wait to read the whole thing.

I can't stand the way religious nonsense is stuffed down kids' throats before they're old enough to question it, making it very difficult for them later in life to try to shake free of it when their intellects and reason are more developed. It's the source of a lot of psychological damage and friction (as far as I can see - I was lucky enough to be brought up an atheist). I suggest this brainwashing from first consciuosness is really the only reason these preposterous beliefs in some "divine external force" still persist these days in otherwise advanced societies, long after they should have been consigned to the same scrap heap as witches, elves, the boogey man and all the rest of it, as mankind has progressively become more enlightened and knowledgeable about how the universe actually works.

I really feel such pity for those poor unfortunates who have been so clearly wronged by being fed this stream of garbage (albeit with perhaps the best of intentions). I recall hearing a guy say that even if categorical and absolute proof could be found that god did not exist, he would still choose to believe in god because of the comfort it gave him. I don't know about you but that guy's mind sounds like damaged goods to me.

Prof Dawkins' new book should be required reading in schools; at the very least it would provide some counterbalance to the tidal wave of religious nonsense they're subjected to; at best it may be the difference between survival or extinction of the human species.

  • 702.
  • At 04:20 PM on 26 Sep 2006,
  • Susan wrote:

Regarding Andrew's post (entry 487) that we accept things like time, extreme temperatures and distances and other mind-boggling matters, so we shouldn't reject God, simply because he's mind-boggling. The fundamental difference here, Andrew, is that there is evidence telling us about these things, but there is NO EVIDENCE WHATEVER for the existence of God.

Don't respond, as one corresponent has, that one simply has to look at how beautiful mountains, rivers, music etc. are, and cite these as evidence of God. I never hear people citing E. coli or slugs as evidence of God. Similarly, the eye is always quoted as something that is so lovely, it couldn't have arrived by chance. Why is the female menstrual cycle never quoted as evidence of intelligent design? Because it's a stupid "design", that's why.

We are constantly finding out more about the universe, but we can never find out more about God, because he doesn't communicate with us (possibly because he doesn't exist?). Again, some people may say that he does, but then it seems that a high proportion of perfectly sane people hear voices in their heads. The Bible is a fixed canon, mostly written in the Iron Age, and assembled by people with a serious political agenda. Why are so many taken in by this?

  • 703.
  • At 04:23 PM on 26 Sep 2006,
  • Bryan Reed wrote:

A refreshingly honest view of religion and the way in which it has been manipulated over the past 2000 years.It is also no surprise that those opposed to Dawkins views on this forum offer no real argument against him and can do nothing but make veiled threats about him getting a shock when he does meet his 'God'.The truth is that religion is the driving force behind Islamic terrorism, Christian fundamentalim and much intolerance and lack of progress in the world today.It is a powerful, subjugating tool often used for good, but the same tool is just as easily used for less savoury purposes to devestating effect

  • 704.
  • At 04:27 PM on 26 Sep 2006,
  • Paul wrote:

To be fair I haven't read the whole book, but the excerpts are full of the usual mistakes I feel Dawkins makes about what religious belief is. He is very confident about it for someone who professes not to have any !


Firstly he picks what most religious people would regard as extremists as typical examples of people with faith, to justify "enlightening" the billions of non-extremists (and several posters here have ominously suggested this can be achieved by banning religion).


Secondly he focusses on all the bad outcomes of religion, ignoring the inspiration from their religion gained by people like Pope John Paul II and Mother Theresa (and many others no doubt of all faiths). Rather like a criticism of faith in reverse i.e. thank God for everything good and ignore the rest (or blame it on the devil).

Thirdly, the impact of religion has been responsible for many atrocities. But how can anyone say with such confidence this would not have happened anyway ? Has it not happened in atheistic societies like Russia ? And Western secularism has no history to speak of, other than fighting wars in the name of freedom of course.


Finally and most ominously, many of the signs of previous Reformations and religious conflicts are present in the strongest form of these arguments. It's too easy to dehumanise people dismissed as "irrational, medieval, deluded" etc. And we all know the outcome of previous philosophies that have tried this. It is a false belief about belief to say it is private and personal, as the evidence is that most beliefs have a public element. This is not to say they should be forced on people but neither can they be kept hidden. Efforts to do so have always been disastrous. I hope I'm wrong on this more than any of the other points.


  • 705.
  • At 04:28 PM on 26 Sep 2006,
  • Mendel wrote:

The Dawkinist regard themselves and are regarded as "Intelligent Modern People" all through this arquement, but I put it to you, do you think you and your ungodly companions are really more intellectually astute than the people of days gone by, who had never succeeded in disproving God or are you trying to raise a curiousity that has always been there in the mind of the unbelieving?.
You bring nothing to this world, you are only a solute in the solution called life refusing the influence of the solvent of change...ie Faith.

  • 706.
  • At 04:31 PM on 26 Sep 2006,
  • alfonso parelli wrote:

At the end of the day, the guy is a bell-end. He is out of touch with the reality of everyone's day-to-day lives and he is arrogant.

  • 707.
  • At 04:31 PM on 26 Sep 2006,
  • coco da clown wrote:

I'm sorry, I just can't help myself but laugh at the religious replies to this story. Christians, Jews and Muslims believe in the ONE same God, the god named Jehovah. More death, destruction, hate, murder, intolerance, fear and pain have been caused by the belief in this one 'God' than anything else. Christians who carp on about divine love etc have obviously never even read the bible. Same applies to Jews and Muslims. The first 4 books of the Bible (as we know it) form the basis of the Torah as well as the Koran. Go read those 4 books and discover the real pure hate of the god called Jehovah.
The only time mankind will get the 'peace' that the bible tells us about is when all followers of Jehovah are dead.
Dawkins is the only clear thinker left with the guts to put his head above the parapit. God save us from religion ;)

  • 708.
  • At 04:41 PM on 26 Sep 2006,
  • Mary G wrote:

Unfortunately we will only know if God exists or not when we die. By then, it will be too late to believe in it or not.

  • 709.
  • At 04:46 PM on 26 Sep 2006,
  • Dal wrote:

Hi,

I didn't manage to catch the programme but I have come across Professor Dawkins' opinions before. What concerns me is his blatant confusion of fundamentalism with true faith / religious belief. His comments are often so one-sided we rarely see him go up against a real theological heavyweight who relies on balanced arguement. Isn't true scientific investigation based on fair and unbiased judgement? Why then does he never pit himself against a really strong candidate? What bothers me is that he is fuelling this strange prejudice against all forms of religion and faith - which is odd because according to him it is the religions of the world that are causing the friction. However, you only have to look at the history of atheism to realise that it has had one of the most brutal and violent histories of any ideology, particularly in recent times. By attempting to become the "so-called" liberator of humanity from the "oppression" of religion, atheism became the oppressor in some of the most savage acts of inhumanity in the last two centuries. I'd advise people to take a look at the books of Alistair McGrath who argues against many of Professor Dawkins' ideas.
Most religious people live their lives as best they can, tolerating others, admiring diversity, caring for the poor and the sick, and trying to live virtuously. Why does Professor Dawkins ignore this? He never mentions the good that has occurred throughout history by those who have a strong religious/spiritual motivation - look at St Francis of Assisi for example. I'm just getting a little bored of seeing these exaggerated and poorly informed viewpoints in the media about religion being the root of all evil. It's typical of a society that refuses to look at it's own self and it's own actions when deciding where to place the blame for it's current problems.
Regards,
D.

  • 710.
  • At 04:49 PM on 26 Sep 2006,
  • Carlo Superbio wrote:

Re:And the Lord God formed man of dust of the ground, and breathed into his nostrils the breath of life, and man became a living being.

Genesis 2:7

No, what you've done there is confuse 'God and Man' with 'Tony Hart and Morph'. Do you see ?

  • 711.
  • At 04:51 PM on 26 Sep 2006,
  • Anthony Winter wrote:

I've read many of Richard Dawkins' books now and am deeply impressed by each one. It is a shame that he seems to be a lone voice out there in the public arena as i would argue that most people would agree with his view, yet it can be portraid as "Radical". Its just common sense. Someone else now needs to raise their heads above the parappette so that the solitary Dawkins doesn't get marginalised. I'd do it, but no one would notice! ;)

  • 712.
  • At 04:59 PM on 26 Sep 2006,
  • Mendel wrote:

God has done more good for this world than your arguement , science or material proof will ever be able to do.
Ask the ex-drug addict, the ex-wife molester, ex-immoral, ex-failure, ex-convict, ex-quilty,ex-dishonest, ex-demonic, ex-sick, who have EXited your world of unbelief to a new world of hope.
Let me give you a reason for GOD...
"the fear of God",it is the beginning of wisdom (proof beyond science) and accountability (proof life after)
eh,How would you know this , you don't believe.

  • 713.
  • At 05:04 PM on 26 Sep 2006,
  • Peter wrote:

The most striking thing for me is that he says "much of the Bible is not systematically evil but just plain weird"; so he believes (and tries to convince others) some of the bible is systematically evil; yet.. "to call bin Laden 'evil' is to evade our responsibility to give a proper answer to such an important question" and "Or they characterize terrorists as motivated by pure 'evil'. But they are not motivated by evil."

Hmm... well, I think for me that just speaks for itself.

And what is evil if there is no god? I really hope that this `gospel' according to Dawkins will show itself up for what it is. I bet, despite this information age, it won't be around as long as the Bible!

  • 714.
  • At 05:05 PM on 26 Sep 2006,
  • Paul wrote:

"Religous poeple always mistake followers of science as believers in an alternative to religion"

I'm sorry but this statement (and similar) simply is not true. There is a long list of scientists who were inspired by faith to find out the wonders of God's creation (as they saw it). Historical revisionism ("if Newton were alive today he'd be an atheist") is utterly futile - he isn't, and he wasn't. Historical revisionism is another ominous aspect to this whole "enlightening" process to the "truth".


I agree there is a large body of people who hold this view today, but by no means all.

  • 715.
  • At 05:09 PM on 26 Sep 2006,
  • Douglas Hooker wrote:

On 703:

What is so advanced about today’s "advanced societies"? Where is there a glimmer of "Enlightenment"? What is society is so much more "Knowledgeable" today than it was yesterday?
Have you bumped into the latest generation of hoodies and other illiterate flotsam that have just failed their GCSE's? A few harmless moral lessons and a dose of religion while they were young wouldn't have hurt half of them. Some seem completely unable to see that some of the anti-social things they are doing is wrong. If your into your teens and you don’t know right from wrong and the parents are just as bad, what can you do?

Do you really think that the "friction" of choosing between what you have been taught as a child at Sunday school and what you have grown up to rationally believe in is such a dangerous psychological exercise?
I'd say that it was you that may have the "damaged goods" if you can't reconcile what you believe as an adult because you once had faith and now revile it.

As for a "counterbalance to the tidal wave of religious nonsense", where I went to school there was a draught when it came to religious education. Schools are petrified of teaching students about Christianity in case they upset parents of minority religions. Our NHS trusts have considered removing bibles from their wards in case they offend any body. The country is worse off because of the way we are abandoning religion because it doesn’t always fit in with the vanity of modern life and the anti-community opprobrium that has infected society. If nothing else a church brings communities together, so how is it a step forward to turn our back on people whose main aim in life is to get you to love your neighbour, not to hurt or kill anyone and not to covert your neighbour ass?

  • 716.
  • At 05:11 PM on 26 Sep 2006,
  • Antony Solomon wrote:

Having just read the latest extract, I can't see what all the fuss is about. Would Prof Dawkins put up with this much pompous opinion, self asertion, I-told-you-so's and unsubstantiated claims in his own field? I think not. Leave religion to the experts Prof Dawkins, we no more need your thoughts on it than we need pop stars thoughts on politics. Easily dismissable.

  • 717.
  • At 05:17 PM on 26 Sep 2006,
  • Ian Kemmish wrote:

I don't think gods are the problem. Bolshevism could be viewed as a religion, with its "truths" being pseudo-scientifically, instead of divinely, revealed. It didn't have a deity, but it was just as expensive in terms of human life as those religions which do.

By contrast, the Greeks had plenty of gods, but took the canny step of portraying them as bickering spoilt brats, making up stories about them which showed people exactly how not to behave.

In the two extracts you publish here, Dawkins is in danger of sounding just as dogmatic as those he criticises, which means that he's not actually advancing the debate at all. A new book is good if he has something new to say, but not otherwise; I don't think I'll be buying.

  • 718.
  • At 05:18 PM on 26 Sep 2006,
  • colin summers wrote:

I am not a creationist.
Why is the BBC so biased in its science department?

True religion Pracices love, not hatred.

If you are sold a bad loaf, do you give up eating bread or do you change your baker?Keep on seeking and you wll find.

We "might" excuse darwin for believing in evolution. He new nothing of dna, If he tried to proclaim his theory in the nuclear age it would never take hold.

Does everone working for the BBc always have the coorporations best intereste at heart?
Does that mean that the director General is a figment of the imagination?
Well not every person claiming to serve God has the Deities best interests at heart.
That does not rule out his existance.


  • 719.
  • At 05:19 PM on 26 Sep 2006,
  • nav wrote:

its understandable why one may becomes atheist when bombarded by greek mythological beliefs such as man being the son of god, in statues etc.

everyone ultimately believes in one god but his attriubutes are often not known.

he is one god who helps and does not need help, he does not produce a child and was not born of anyone. there is non comparable to him.

there is nothing like unto him, he is the all seeing all hearing.

with these points in mind it becomes completely clear that comparing god to zeus, thor or anyone else is pointless. god is above such things and cannot be likened to his creation.

this a big topic but anyhow i hope this clears things alittle

  • 720.
  • At 05:23 PM on 26 Sep 2006,
  • DS wrote:

Richard Dawkins wrting is typical of an Atheist, hence, isn't anything to go by. However, he should be aware that this world belongs to him and his likes, just as the BIBLE says. In a shot while they will all be gnashing their teeth in hell fire.

My prayer for him and his likes is that he(they) receive JESUS CHRIST; whole heartedly, before they close their eyes in death, lest it be too late for him (them).

  • 721.
  • At 05:25 PM on 26 Sep 2006,
  • gareth wrote:

Dr Donald Wood just to clarify a few things for you...
Firstly the fossil record is far from static, in fact paleontologists are frequently unearthing new fossils of previously unknown extinct species, there are plenty of articles from this year alone of new paleontological discoveries.
Secondly you clearly don't know much about evolution or indeed the second law of thermodynamics, you forgot to inform us all that the second law only holds when applied to a closed system and its entropy that never decreases. Entropy has nothing whatsoever to do with information it quantifies the amount of unusable thermal energy in a closed system. So how this relates to evolution I have no idea!
Thirdly Newton may have been a creationist but he also probably believed that the cause of the great plague of 1665 was caused by a miasma. Essentially he was working at a time when biological understanding was barely in its infancy. As Newton clearly predated Darwin I'm not sure you should use him to back up your argument. I know you would say that there were plenty of evolutionary theorists before Darwin but the fact is he backed up evolution with a solid mechanism in natural selection. Something which no one had achieved before him.
If you need any evidence of evolution I suggest you seek out the acclaimed works of Peter and Rosemary Grant. As far as I can remember there is not a single publication in a peer reviewed journal of evidence for intelligent design, which is why it should not be taught in science lessons and why if it was taught it would make a complete mockery of the scientific method.

  • 722.
  • At 05:51 PM on 26 Sep 2006,
  • James wrote:

Some of the anti-Dawkinites have tried to argue that atheism is a 'faith'. It is not.

If you believe that 0=1, or that God exists (but are unwilling or unable to cite a single shred of supporting evidence) this requires FAITH. Your belief may be strongly held, but it has no basis in science or logic.

Atheists believe that 0=0. This is not a position that requires faith, just rationality.

Here we go again. Richard Dawkins used an opportunity to denounce religion. Poor old Paxman - out of his depth entirely as the "theist".

You can indeed use the power of reason to show there must be a God. True observational science, using the scientific model -prediction, observation, conclusion, evaluation - can prove that there IS a God:

1. Predict - I predict that there is a God.
2. Observation - I observe the complexity in nature that is mathematically impossible to reproduce in the supposed time frame of the Universe
3. Conclusion - There must be a Creator God (who made it originally perfect, but we introduced death & suffering ourselves).
4. Evaluate - How well does this match the prediction - 100%.

Of course, you can do this conversely with an opposite prediction, but the point is that we're talking about presuppositional positions - either there is a God (and I'll interpret the evidence based on that premise), or there isn't (and I'll interpret the evidence based on that premise). The issue comes when you find evidence that cannot be interpreted in your worldview - then surely that worldview is falicious. It's a matter of how well your worldview matches the evidence (NOT the interpretations)

Of course, fans of Douglas Adams will no doubt the issue that arises with the self professed athiest:

Dawkins: I refuse to believe that God exists. I know this to be fact.
God: But in order to know this 100%, you must know absolutely everything in the entire universe, otherwise there may be a 0.000...001% chance that you're wrong.
Dawkins: There is no chance that I am wrong - those religious nutters are 100% wrong.
God: But surely then by that statement you're claiming you know everything there is to know.
Dawkins: Oh no, that's absurd.
God: But that's what you are stating when you say you're absolutely sure that God doesn't exist. So, by making a statement that implies you know everything, you must be omnipresent and omnipotent to attain that knowledge. Hey, that sounds like the attributes of God. So as an athiest who doesn't believe in God, you have become the very one thing you don't believe exists.
Dawkins [promptly disappears in a poof of logic - exit stage left].

Indeed truth will out. John 14:6 Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me"

  • 724.
  • At 05:59 PM on 26 Sep 2006,
  • Ian wrote:

The most recent posts 714-716 demonstrate quite clearly the illogical nonsense propounded by the "believers".

However, it isn't possible to ask Mendel, Peter and Paul to look at what they wrote objectively - objectivism goes out of the window for these people.

But it doesn't matter - believe what you like. Fortunately, we live in a society that allows that freedom. As long as you refrain from attempting to force your beliefs on others, they do no harm.

But beware of claiming justification for your actions by appeal to an imaginary all-powerful being. Therein lies intolerance and the dangerous fundamentalism about which Professor Dawkins is warning.

  • 725.
  • At 06:03 PM on 26 Sep 2006,
  • Susan wrote:

Regarding entry 714, no I am not a believer. Why? Because God has never communicated with me. I go to church every week, and have studied the Bible and the history of the Church in Europe. I try to do good, and give most of my income to charity - the widow's mite, you might say, as I have almost no income, and am eking out my savings. I love my fellow man, and don't rant about immigrants and other tabloid-style "undesirables". Why doesn't God meet me half way? Why does he refuse to communicate with me? If I don't have faith, it's not my fault. It's like falling in love, or liking carrots but not sprouts. It's not a decision one makes; it just turns out that way.

Why has God given faith to some and not to others? I seem to be doomed to burn in hell for my lack of faith, but how can I MAKE myself believe? I don't believe in Father Christmas or fairies at the bottom of the garden, and no amount of exhortation from other people will make me. Only by personal communication (or being imbued with faith) will I believe in anything. Why does God ignore me? I haven't got long to go before I die. Is he just toying with me?

  • 726.
  • At 06:43 PM on 26 Sep 2006,
  • Ian wrote:

725 - Matt Arnold - your "proof" collapses with your assumption: "2. Observation - I observe the complexity in nature that is mathematically impossible to reproduce in the supposed time frame of the Universe"

The "complexity in nature", as you put it, not NOT mathematically impossible. It is just very improbable. Two VERY different things.

So your Conclusion and Evaluation are irrelevant.

  • 727.
  • At 06:46 PM on 26 Sep 2006,
  • Daisy wrote:

I'm sure Dawkins is right that many think they are religious because they've never thought about the alternatives. This book will, sadly, not be ready by such people.

Growing up, my friends thought I was weird because I didn't believe in God - I saw no rationale supporting the existence of gods, fairies or father chrismas; I expected strong evidence to support their existence rather than evidence disproving their existence - make me believe, rather than make me disbelieve. That said, I was still told to say I was CofE when filling in forms at school because, of course, everyone has a religion. As a teenageer I listened to the argumnets of religious people and went to bible studies, visited mosques and temples. The more I saw, the more it seemed to be mass delusion. If only a few believe something, they're loonies; but if you join a major world religion, you're somehow acting sensbily.

I watch the horrors committed in the world in the name of religion and think religions should receive no official recognition so that wars and other violent acts could no longer be associated with them. This would expose wars as being about what they're really about (money, land, resources) and fewer people would be duped into fighting on behalf of the greedy people who start wars using religion as their flag.

I'm not stupid enough to think banning religions would work, but I do think they should be considered in the same league as sexual fetishes: fine if you do it in the privacy of your own home, but don't let your ideas affect me or world politics which also affects me.

I have lived my life doing no harm to others, helping where I can. I don't need a reward in heaven. I do it because it makes this life nicer for everyone. And since this life is the only one I have, I wish everyone would stop spoiling it with terrorism, war and intolerance.

Maybe we should all do more to promote Humanism (see https://www.humanism.org.uk%29. Religions have totemic leaders and community figures to advance their causes - including in the UK the teaching of RE, which ought to at least include the beliefs of non-believers. Perhaps the non-religious should mobilise.

  • 728.
  • At 06:50 PM on 26 Sep 2006,
  • David Hopwood wrote:

At least five people have commented to the effect that Dawkins' remark: "I don't believe we were put here to be comfortable." implies that he believes or admits that "we were put here" (for some other reason).

Of course it doesn't. If he meant that, why would he have spent the rest of the interview denying it? It's a quite disingenuous (and illogical) misinterpretation of what he said.

  • 729.
  • At 06:55 PM on 26 Sep 2006,
  • Dominic Murphy wrote:


May I comment on the sort of attempted defence of the big bang theory in post 697, please?

'The universe could have arisen as a quantum fluctuation' the post says.

Let's be clear about this. This idea about a quantum fluctuation, to try to explain in atheistic terms how the universe came into being, is stating that nothing fluctuated into something. That, many atheists (currently) believe, is how the universe began. That's the, ah-hem, 'rational' explanation they offer. But what was it that did the fluctuating? It all very well using big, long, impressive sounding phrases, but they still have to retain meaning for any kind of a sensible debate to be had. The assertion that a fluctuation occurs requires that something exists to fluctuate. And while we're on the subject, perhaps we might enquire as to whereabouts of the empirical data upon which this assertion is based. It is supposed to be science, isn't it? So where is the rationally determined, empirical proof that nothing fluctuated into something?

But suddenly the post moves from arguing the absurd idea of a quantum fluctuation of nothing into something to suggesting an equally absurd idea of universe 'completely self-contained, having no boundary or edge.' But how can the universe be self-contained if it has no boundary or edge?

These ideas are vacuous mental gymnastics, word-games where words are stripped of their meaning, philosophical sleights of hand.

Little wonder atheistic scientists seem so reticent to enter into public debate with Bible-believing scientists; their theories are absurd. Did you hear the one about the amoeba who was driven by a sense of random meaninglessness to become a fish, then a frog, then a rat, then a dog, then a monkey, then a qualified Psychoanalytical Therapist? When he finally realised there's no sense in trying to be something you’re not he just put it all down to a phase he was going through, though obviously he couldn't mean it, which didn't help.

Yeah that's right - Evolution, it's a joke.

  • 730.
  • At 07:20 PM on 26 Sep 2006,
  • Garry Goodwin wrote:

Skimming through the 700 hundred replies on this page so far. the debate is polarised, with athiests and thiests talking at each other. A common thread through the thiest's point of views is that Dawkins (or athiesm in general) is arrogant, myopic, ungrateful etc. The athiests on the other hand are going some way to confirm this prejudice by failing to contain their contempt for the perceived intellectual poverty of the theists' point of view. This debate will be run long but end up going no where. I cannot speak for the theists but I can provide some light on why someone is drawn to athieism. This view of the universe is best suited for those who prefer minimalism over clutter, desert skies over baroc architecture. Somebody on this page has already said the universe is enough. This is the most insightful point I have read on this page. Athiests do not posit any metpahysics to bolster their view of what is already gobsmakingly amazing. To stand under a night sky and contemplate the magnitudes above - for an athiest is mind blowing; and that expereiance is enough in itself. No more need be added, and athiests' are not greedy for there to be something more. Contrary to some postings athieism is the most humble point of view. Its founding principle - rarely articulated - is this - "this human being is not particulary special". The project of being an athiest is to rid oneself of any such conceit. Dawkins is right in many ways but his voice is too shrill. It makes athieism look mean, waspish, and disregarding. We need more athiests with a voice that reveals an affirmtaive world view. A view that embraces science and the universe, and one that allows human investigation in its most rigourous form to lead where it may. The problem with thieism as far as I can tell is that it propogates a bundle of beliefs that says that athieism is shallow, arrogant, lonely, meaningless, and above all is absent of morality. But that is motivated with just one view of morality. Athiests are able to cry for for others and feel empathy just as well as any thiest. If there is a foundation of morality this is it -"I am not special therefore I just like all other human beings - we are the same". With empathy and this principle an athiest can be a moral being. He/she will just happen to be a moral being without any barcoc metaphysics. I hope more thiests than athiests red this posting. It might bring them a greater insight into what it means to be an athiest.

  • 731.
  • At 07:49 PM on 26 Sep 2006,
  • Geraint wrote:

To Pauls comment that one must be full of fear, self loathing and hate for not believing...what nonsense. I thought those were all the qualities which drive most people to religion.You will be disappointed to hear that it is possible to be an Athiest and still have a profound love of life. Why not try and find out where you have come from during your short spell on Earth rather that beleive in some nonsensical fairy tale. Richard Dawkins, like that late Carl Sagan is a voice of reason and logic in a world of ever increasing superstition. I would prefer a cold and pitiless truth to comfortable falsehood.

  • 732.
  • At 07:55 PM on 26 Sep 2006,
  • Ashley Emery wrote:

Don't you hate the sanctimonious atheists who only believe in peace, justice and truth? Anyone would think only religious people are guilty of wars and violence yet the history of the 20th century (just to name one) is repleat with atheists committing all sorts of atrocities in the name of some godless ideology or other.
I am a Catholic and the teaching of my faith (which I believe is true) can never justify the taking of innocent life from conception to the grave. If some have tried to kill in the Church's name then they are wrong.
I also find the automatic assumption that Christians are deluded and believing something "highly improbable"is rather rich. Richard Dawkins cares about truth even if truth meant less happiness and more violence. I admire him for that. However I can never fathom how macro-evolution bacame promoted from a theory to fact especially given the dearth of evidence in its favour. Evolution is taught dogmatically as if it is axiomatically true yet the chances of life randomly appearing on the planet and then developing by luck from the simplest form to human has got to be almost 0. Just multiply the probablities out of simple cell evolving in thousands (if not millions) of minute steps into human and surely that falls into the "highly improbable" basket? I suppose there's always that "magic wand" of millions of years. But then again atheism makes no demands on you. You can just do what you want according to your own moral dictates with no consequences so its not surprising that the gospel of Dawkins is so readily accepted!

  • 733.
  • At 08:10 PM on 26 Sep 2006,
  • Nick wrote:

Reading through these posts I have to shake my head in disbelieve at those religious people who claim "faith" and reject any kind of proof.
'God exists - I don't need proof as I have faith'.

Well, that's ok then, If I have faith that up is down, then hey, I guess it is!

The human race is way, way past the point at which we should grow up and shrug off these silly superstitions.

  • 734.
  • At 08:20 PM on 26 Sep 2006,
  • Ian wrote:

re. 732, Garry, you are absolutely right. An excellent and very well-written posting.

As far as we know, we are alone in the universe as sentient beings. We have got as far as we have by great good fortune. We are now at the point where our continued existence and the possibility of going out and exploring the vastness of space is in our own hands.

It is an opportunity for us and for our descendants that must not be squandered.

  • 735.
  • At 08:20 PM on 26 Sep 2006,
  • Mendel wrote:

Come to think about it, this same argument was brought forward about 1989years ago to a group of "intellectuals”,"politicians" and "religious leaders", one of the then intellectually most astute (his name was Gamaliel) explained that LIFE itself has a way of dissolving fake Hypothesis... meaning time would consume God if He was Fake, for everything of a certainty must die (even unbelievers believe this), in modern English, I will say this means "the baddies will lose" whoever they are.
So I say, just watch the space.

The truth is this "God is" and " God isn't", (this is a better argument) God is near to those who believe Him, God is far from those who don't, and God is also Shrewd to the abusers of faith, "You are like the God you will have!".

Then to Susan I write, you are at the threshold of belief, just don't be like Judas who had a wrong motive for faith, God is not a Fool.

  • 736.
  • At 08:21 PM on 26 Sep 2006,
  • Mendel wrote:

Come to think about it, this same argument was brought forward about 1989years ago to a group of "intellectuals”,"politicians" and "religious leaders", one of the then intellectually most astute (his name was Gamaliel) explained that LIFE itself has a way of dissolving fake Hypothesis... meaning time would consume God if He was Fake, for everything of a certainty must die (even unbelievers believe this), in modern English, I will say this means "the baddies will lose" whoever they are.
So I say, just watch the space.

The truth is this "God is" and " God isn't", (this is a better argument) God is near to those who believe Him, God is far from those who don't, and God is also Shrewd to the abusers of faith, "You are like the God you will have!".

Then to Susan I write, you are at the threshold of belief, just don't be like Judas who had a wrong motive for faith, God is not a Fool.

  • 737.
  • At 08:36 PM on 26 Sep 2006,
  • Garry Goodwin wrote:

Ashley Emery 734 writes:
"But then again atheism makes no demands on you. You can just do what you want according to your own moral dictates with no consequences so its not surprising that the gospel of Dawkins is so readily accepted!"

Sorry Ashley. I think you are very wrong here. Athiest's are not morally empty people. We have boundaries. Most are not dissimilaroto thiests.We don't wish to murder, mame, show cruelty, embezzle, lie etc any more or less than a theist. Whether one is guilty of any of these is not a matter of any chosen morality but a matter of the quality of the human being. Thses boundaries are not the preserve of the thiest. I think this is one of Dawkins points. morality can be a human construction and still bind an athiests behaviour as the ten commandents minds a thiest. This debatesuffers from too much caricaturing of the alterantive point of view.

  • 738.
  • At 09:16 PM on 26 Sep 2006,
  • subaqua wrote:

Gary Goodwin (post 732) put the case for atheism about as succinctly as I've ever seen it put. Thanks Gary! He then improves his stance by clearly refuting the theists wholly arrogant assumption that only they can be moral creatures. You should write a book.

  • 739.
  • At 09:52 PM on 26 Sep 2006,
  • james wishart wrote:

Richard Dawkins, like a good general, has chosen his own field for the battle and even considers that he is lucky enough to be entitled to the luxury of choosing his enemy.
Our experience of life and the world can be considered to be layered in its complexity. At the most superficial are those things we meet in everyday life, like work, play love and organised religion. Organised religion is a man-made artefact which may or may not have been influenced in its origins by God, if He exists. But like all man-made constructs, organised religion is faulty and leads to all the normal perils and evils associated with man-made things. Dawkins attacks organised religion and unsurprisingly wins the battle. Which incidentally leads one to question the motives of an extremely clever academic who has the ability to attack the real enemy but who raises a straw man in order to knock him down.
Unfortunately for Dawkins but fortunately for the human race the real protagonist is waiting in another part of the forest. And that is the question of Being. The deepest question of all is why anything exists. Either the universe has always existed or it is finite and started at an instant in time. In either case the question of why it exists is outside the province of science. If there was nothing existing before the universe popped into existence according to the generally accepted Big Bang theory, no time, no space, no laws of nature, then how can science get to grips with the question? It can't, but I believe that the majority of scientists know that there are limits to the power of science. Regarding the question of Being, either there is an Intelligence that necessarily exists which created the universe and which we might call God and whose character we might argue about, or the universe just happened as a brute fact without meaning. It is at that level of reason one must make the choice about whether there is a God. I believe it is rational to choose to believe in an Intelligent Being and I don't believe that I am deluded in thinking that.

  • 740.
  • At 09:56 PM on 26 Sep 2006,
  • Rik Delaet wrote:

Ashley Emery 734 writes:
"But then again atheism makes no demands on you. You can just do what you want according to your own moral dictates with no consequences so its not surprising that the gospel of Dawkins is so readily accepted!"

Ask yourself: "Would I want to be a criminal if God shouldn't exist?"

I think the answer is no. I don't want to be a criminal because I would like to live in a world without crime. I don't need God for that. Nevertheless it would be fine if at he end of my life I would be rewarded for not having been a criminal!

  • 741.
  • At 10:21 PM on 26 Sep 2006,
  • Phil wrote:

I am an atheist and I have no desire to be a criminal.

So what do you call fundamentalist Muslims who kill "in the name of God"?

They absolutely believe in God and they are violent, right?

Is the fundamentalist's God the same as your God?

This can only be explained by HUMAN BEHAVIOUR.

  • 742.
  • At 10:41 PM on 26 Sep 2006,
  • Fred wrote:

Religion began as the original weapon of mass destruction. If the Mid-East is an indication, it is still doing its damnest. The "God" of the Torah, Bible and Koran ordains slavery as the natural order or the world. The first Book of the Covenent (Exodus 21) is a list of rules for the practice. Jesus said that a slave that knowing disobeyed his master should be severely whipped. Jesus merely parroted the same wrong answers that appear in the Torah. He said nothing new. Compare Abe Lincoln's 2nd Inaugural Address: "It may seem strange that any man should dare ask a just God's assistance in wring their bread from the sweat of the other men's faces". This is not the "God" of Jesus, Moses or Mohamed. The God of the Torah, Bible and Koran is not just. He commands "Thou shalt not kill", but makes all "sins" punishable by death and commands the Jews to commit genicide.

If each believer fears being made the slave of the other believer, is peace ever going to possible? Ergo: Goodness is not possible with "God".

  • 743.
  • At 10:53 PM on 26 Sep 2006,
  • Graeme wrote:

Man would still kill each other if there was no religion. Whether it be be jealousy, Revenge, Money, tribal allegiance e.g. Geographical, Sport Teams etc.

There is something unique about man, It's not evolution. It's about soul.
Why do two cows(or other animals) not kill each other for jealousy or revenge ? They may kill each other to survive or procreate, not for human failings.

Dawkins needs to come full circle in his argument.

  • 744.
  • At 10:58 PM on 26 Sep 2006,
  • Dave wrote:

My word! It's taken up to comment 8 for someone to misquote Dawkins already. As I'm reading I'm highlighting bits which are likely to be taken out of context at the next CU meeting. I mean really - you can't be serious about his 'put here' comment.

Anyway, It's a great read. Yet another tour de force with Dawkins trademark 'as a bell' clarity and resonance.

  • 745.
  • At 11:14 PM on 26 Sep 2006,
  • Nigel wrote:

Many people have commented that life is much too complicated to have just evolved. When are they going to answer the question - If God is clever and powerful enough to create a whole Universe, he must be even more complicated than us, so he must have been created. Where did he come from?

  • 746.
  • At 11:35 PM on 26 Sep 2006,
  • Lesley Boatwright wrote:

I really regret that about three light-years ago I posted that this was a sensible debate with good arguments shedding more light than heat. It has gone down hill now - though James with his invisible frog was brilliant - and there are some good, reasoned pieces still.
The day I realized that I didn't have to believe the tenets of any religion, I felt as if a great weight had lifted off my shoulders, but I can accept that works the other way for some people, who feel that to accept these beliefs enhances their lives.
I think we should all now grant that this is a question which will never be resolved by argument, and that all people are entitled to their own opinions, provided that they don't foist them on to other people. Otherwise, we all seem to be bashing our heads against a brick wall.

  • 747.
  • At 12:15 AM on 27 Sep 2006,
  • chris morrell wrote:

... There is no "GOD" ..its bloody obvious ... who needs "GOD" to live a moral life?
Man created "GOD"... end of story..
Dawkins is a good bloke, with a clear mind..

Chris Morrell...

  • 748.
  • At 01:59 AM on 27 Sep 2006,
  • matthew halsall wrote:

around 40-50% of British people profess atheism or agnosticism. Richard Dawkins is rapidly becoming the voice of millions of us who find the religious explanations proposterous. It is time more people stood up to the incessant preaching of the ju-ju men.
Also I am tired of reading in responses here and elsewhere that great scientists such as Newtown, Pastuer etc were creationist; of course they were, there was then no ratonal explanation for complex life -they had to be. After Darwin almost no scientists (including myself) doubt what Richard and others have said to be true.

  • 749.
  • At 03:55 AM on 27 Sep 2006,
  • Chris McKee wrote:

This is certainly an interesting read, and there are some valid points even for Christians to learn from. In chapter 7 Mr Dawkins rightly states that the majority of Christians do not fully understand the Bible. This is too often the case even with those who regularly preach its morals although he does seem to admit that it is a difficult book to understand given its compilation. Dawkins especially highlights how the morals that the Bible presents are misunderstood and he criticises Christians for following them blindly. A valid point, and Dawkins goes on to give two examples of seemingly weird accounts with equally weird morals, all this in an attempt to show readers how they should not simply follow Biblical morals. However, he chooses the examples of God destroying the world in the flood, and Lot escaping Sodom. In both cases NEITHER of these characters are set out as moral examples for us to follow. On the one hand, God is God and we are human, and therefore His actions are not meant to be followed by us. God created the world, are we commanded to do likewise? No. We are commanded to respect and worship God, not to be Him. The Bible states His ways are higher than ours. Secondly, Lot is Abraham's nephew and the father of many of the nations which come to be enemies of Israel. Lot is NOT a moral example for us, he is shown as a man whom God has grace on but who is not part of God's covenant promise. His actions are not to be understood as good. The angels rescue his daughters from what Lot was going to submit them to, and regarding the daughters having sex with their father, is it really surprising that the Bible, a book written by Hebrews, details the sordid conception of the men whose descendants later become the very enemies that Israel fights against?
Dawkins has touched on a few good points and can potentially start in interesting discussion, but before he criticises Christians for not understanding exactly what the Bible is telling them, he should perhaps first try to understand it himself, rather than act as the all knowing sophisticated atheist. Finally, he should have called the book “the Christian Delusion” as it shies away from much comment on Islam and other religions and targets the much easier to attack Christian faith.

  • 750.
  • At 04:07 AM on 27 Sep 2006,
  • Jay wrote:

The Evolution of God (In simple terms)

Pre-Agriculturual Man co-existed in the natural world as a hunter gatherer.

The evolution of abstract thought can be compared to the snowball effect. As soon as the very first speculative thought was processed, and an answer percieved, another more complex thought could now be formed, with the snowball picking up speed and collecting more and more complex thought processes the Pre- Agriculturual Man now had the ability to manipulate his environment in order to survive.

In order to come to a conclusion the brain will relate aquired information
with its own concluded truths, and the brains only ,absolute certain truth is its own conciousness and its own ultimate death.

Pre-Agricultural Man lived in the vicious world of predator and prey, with which he was not in command of. His preoccupied mind, intent on survival, had to encounter beasts more powerful, or dangerous than he. Whilst in the presence of such a beast, fear will confirm his inferiority, and eye contact will be related by his brain to his own concluded truth of his own conciousness, a which point, the conciousness of a beast is born.
Whilst facing his own mortallity and witnessing the eventuallity of others, the permanent split of the conciousness, and the physical being gave him the concluded truth of another world, that was filled with the conciousness of all the inactive(dead) physical beings, or in other words, spirits.

The spiritworld echoed the physicalworld, in the sense of mans inferiority to these powerful beasts, but as of yet, no Gods.

Pre-Agricultural Man, now with the capacity to manipulate his environment, made the transition into Agricultural Man. As Agricultral Man, now found he had a permanent settlement, and a larger population, his pre-occupied mind, intent on survival, need not fear the beast whilst on his own territory, and now, the powers that dictate his agricultural lifestyle, the powers of the earth and cosmos, take precedence. As these powers had no physical form, Agricultural Man related these powers to the characteristics of the natural world, and in keeping with his pre-agricultural ideology, the first concepts of God were made physical by taking animal form.

Agricultural Man now started to aknowledged his own superior intellegence with his manipulation of nature, and more importantly, his power over the beasts. His now elevated status manifested itself in the appearance of the Human form the powers of the earth and the cosmos now also chose to take.

With Agricultural Mans manipulation of nature, Humanized Gods and the formation of Urbanized Centres, Nation/States and City/States, the snowball of speculative thought is now taking Agricultural Man into the pagen era, and now more identifiable with our own.

Pagen Man, now born into the world of the Gods, turned his speculative thought towards the more complex side of human emotion. With the Gods taking human form, Pagen man now personified and gave a conciousness to anything that fluxtuated any form of emotion within himself, just as Pre-Agricultural Man did whilst facing the beasts. Even in-animate objects, made by nature or man became alive, as they stirred an emotion from within that took the speculative brain out of everyday normality.

Population growth and the increase in nations led on to the world of Imperial Man. Within this world the concept of God had minor change, until the pressures of the above factors led onto the religions we are more common with today, the Monotheisic religions that have at they core, the percieved equality of man, having been born from an era of great oppression and povety.

The one God concept was primarily concieved as a notion to bring the elevated status of human beings down to one level. The Pagen Man had a multitude of Gods, all within a hierachy, which was paralleled with the aristocracy on earth. This abolishment of the divine hierachy, resulting in the one Creator God, gave the opressed and unarmed a weapon to fight with, this weapon was equality, which apealed to the masses, as it wasnt granted to a select few by a secondary God, but by the most powerful being in the universe, the one true Creator God.

Monotheistic Man tried to break with his pagen past, but with all change, comes transition. The evils and mysteries of the world needed explaining, and in his haste to explain them Monotheistic Man slipped back into his pagen past by personifying them in the form of spiritual entities, but stricly not divine, as this would recreate the divine hierachy and the inequality within.

As Monotheistic Man witnessed the natural progression of a hierachy within his organised religion and state, a new interpretation of the divine words from the Creator God was sought to bring the teachings back to its peasant roots, and with an increasing concept of a benevolant God who will guide you, forgive you and rescue you, the appeal to have direct access to the mysterious theology that lay behind the teachings and activities of the priestly few grew stronger.

As each Monotheistic religion was born, the slight pagenism of its direct predessor was sought to be eradicated,resulting in a concluded truth from Monotheistic Man of viewing his predessor as pagen, and his contempories as false.

With the mysteries stripped away and the teachings available to all who wish to read them and live by them, and that speculative thought snowball now resembling a gigantic unstoppable avalanche that has even acheived things the ancient pagen Gods could only dream of, Modern Man can now not only question the interpretation of God, but also the actual exsistence of God.

There are hundreds of factors involved in the concept of God and the change in the concept of God, but I'm starting to bore myself now, so I can imagine how you must be feeling, so many apologies to anyone who decided to read this.

This is my opinion, it may be right, it may be wrong, and as you've probably guessed, I'm an agnostic, because at the end of the day, who knows? (rhetorical, please dont answer)

As for the future of God.......... God knows!

  • 751.
  • At 04:38 AM on 27 Sep 2006,
  • Asad Aftab wrote:

Obviously Mr Dawkins has not read the Quran and even if he has it is only twisted version of the meaning that reached him.The excerpts from the Bible would really create alot of confusion about the religion and the morals it teaches. The story of Prophet Lot for example as it is described is utterly disgusting. But here is where things get confused because there is no way to check the veracity of the Bible. These things are attributed towards God and of course any logical thinking person is bound to question these teachings.I would invite Mr Dawkin to make critical study of the Quran and then make his judgment about God in the light of the Quran. I am sure that the morals he is trying to find in the Bible he'll surely find them in the Quran. A scientist seeking the truth would really appreciate the clearness and authority of the Quran.The debate is on about creationism and evolution. But you have only been exposed to the story that Bible tells you. There is one side of the story that the Quran tells.There are more then a billion people in the world who believe in that book so i think it deserves to be read before making any final conclusions

  • 752.
  • At 05:01 AM on 27 Sep 2006,
  • ron wrote:

i agree with dawkin's points. it baffles me how people cannot accept that our existence is just a result of chance, or that sunrises or snowflakes cannot just happen without an intelligent creator. if something appears complicated beyond their reckoning, they immediately attribute its design to a higher intelligence.

following on from that comes the delusion that human creatures are more important that anything else and what we do is of universal consequence. it is this misguided sense of self-worth which translates into all the selfish acts humans inflict on the planet and each other!

  • 753.
  • At 05:43 AM on 27 Sep 2006,
  • Ching wrote:

What I find difficult to understand is Prof Dawkin's vehement argument / opposition to religion, and especially Christianity.

His arguments imply that being a scientist does not allow belief in God. Scientists deal with facts - not truth. They are able to report with reasonable certainty what they have established in their studies.

By saying that God cannot be proven with science, well I guess there have been enough postings for and against that on this page. However I do have one point of view to add. If, as all Christians believe, God is the Creator, the One who made all the laws by which we live - and by laws i mean physical laws, not moral ones, that allow the universe to exist as it does- why do we assume that He is limited by these laws? By taking this argument further, what makes us think that we are able to 'prove' the existence of God scientifically?

For myself, I have no need to prove the existence of God. My belief is enough. Yes, it is going into the realms of faith etc etc.. God can only be proven by personal experience. I understand the counter arguement to that, that these experiences can never be scientifically validated - and I agree, but I am not trying to prove God scientifically.

Which is why in actual fact, God does not and has never contradicted science, He is outside of science and not subject to it.

  • 754.
  • At 08:45 AM on 27 Sep 2006,
  • Alan wrote:

Press on Richard! Our society needs reason more than ever. This may be the book you were born to write, and once again you articulate these ideas better than virtually anyone alive.

Reading feedback, somewhat re-assuringly the majority is supportive. Tellingly though, I'm struck by the naivety of some responses to your "put here to be comfortable" closing remark. Why are so many, so anxious to misconstrue this blatant allegory ? Is this telling us something about a lack of imagination and comprehension in respondents when their false paradigm is under threat ?

  • 755.
  • At 09:36 AM on 27 Sep 2006,
  • Ian wrote:

Some of the Theists/Believers on the page have argued quite coherently that Faith in God is sufficient "proof" for them.

As an Atheist who sees no need for God in the scheme of things and defines "the unexplained" as the "not yet explained", I would like to ask them what it is about Faith that is so compelling for them.

This is precisely what Professor Dawkins is saying in his writing. To have such a Faith in something that is impossible to prove and flies in the face of all logic and the experience of physical reality, is itself a phenomenon that requires an explanation

  • 756.
  • At 09:48 AM on 27 Sep 2006,
  • Grant wrote:

In Richard Dawkins work we at long last hear a voice of scientific clarity in a world filled with religious confusion, fanaticism and intollerance.

The irony of the all the religions that trace their roots back to the old testament, is that if they all believe in the same god, they would all presumably end up in the same heaven.

Their mutual intollerance and hatred of eachother in this life would mean heaven will be like an eternal battlefield ! They're welcome to it.

Thank God I'm an atheist !

  • 757.
  • At 10:31 AM on 27 Sep 2006,
  • Paul wrote:

Post 726 : The most recent posts 714-716 demonstrate quite clearly the illogical nonsense propounded by the "believers".

It's a pity that this outlines the inability of many posters on all sides of this debate to engage in reasonable debate without immediately resorting to insult.


Of course it isn't possible to objectively ask Mendel, Peter, Paul, Newton or the Jesuit priest who first proposed the Big Bang theory (thereby going against the steady state version current at the time)whether they'd have been atheists if they lived today, and that's exactly my illogically nonsensical (or is it ?) point. So why do people like Dawkins feel the need to do so ? To admit that people were inspired by their faith to do the work they did doesn't mean you are teetering on the slippery slope towards faith ! Nobody can possibly say what would have happened otherwise because history is not a scientific experiment with some parallel universe where religion hasn't existed, so we can't compare.


And I agree, we all should be wary of claiming justification for your actions by appeal to an imaginary all-powerful being, or even a possibly existent all powerful being. The mistake in logic made by Dawkins and his disciples is that most people who believe don't actually do that, they believe they will be accountable, and that judgment against violence in the name of religion will be one of the harshest. In the meantime, let's get rid of it here on earth. Which surely agrees with you, sort of, at least to the point where we can live together peacefully, if not in agreement.

  • 758.
  • At 11:15 AM on 27 Sep 2006,
  • Charles Roffey wrote:

I do think that this book will be read by many people who although nominally religious are open to persuasion. This book may help them understand their own doubts about religion and may set them on the path towards understanding, accepting and eventually proclaiming their inherent atheism.

I think the vast majority of people do not have strong religious beliefs but are willing to go along with being a nominal Christian (say) because of tradition and social niceties. Also because it is easier to pass yourself off as one of the crowd, rather than having to choose, say, between agnostic and atheist and then having to defend one's choice in the face of aggressive questioning by religious people.

This book will help such people.

I will be interested to watch the waves of atheists 'coming out' in the times ahead.

  • 759.
  • At 12:29 PM on 27 Sep 2006,
  • James O wrote:

I am concerned at Dawkins approach.

He tries to undermine religious belief in general by jumping on the wave of anti-fundamentalism. The real questions still need addressing such as:-

who has the right to decide what is morally upright?

why do humans have a concept of right and wrong?

why do the vast majority of human civilisations believe that murder is wrong?

why do humans have a conscience?

can the world exist with many subsets of "acceptable morals"? or can there only truly be one workable set?

Surely evolution cannot and does not explain such issues.

The difference between science and religion is that science tries to explain how, whereas religion tries to explain why. Dawkins needs to work at joining these together rather than moving them further apart.

The reality is that these two components should be harmonious and not be treated seperate.

He may be harsh but we need people like Dawkins in these times.

Wake up, people! Believing in god is about as sane as believing that Santa Claus flies over the rooftops delivering presents every Christmas.

Oh look, somebody's eaten the mince pie and carrots - it MUST be true!

  • 761.
  • At 12:45 PM on 27 Sep 2006,
  • SQ wrote:

If you think about it, this is the kind of view many (although not all) religious people are putting across:

"Those Buddhist monks who set themselves on fire to protest against the Vietnam War. What idiots.

Those Islamic Terrorists who killed themselves and thousands of innocents by blowing themselves up. What mugs.

They may THINK they had the right religion, but really they're wrong, because I KNOW that, really, it's Christianity that's the right one."

However strongly you have faith in something, there will always be someone who has an equal or greater faith in something different. It is the height of arrogance to assume that you are right and they are wrong, just because you happened to be born in a country that was at some point in the past conquered, indoctrinated or colonised by people of your religion.

[God descends on Judgement Day]

"Right hi everybody, well we've all had a good run haven't we? Time to announce that it was the..... wait for it..... the Jews who had it right all along!
OK, all you Jews with me. Everyone else, bad luck, see you in hell.
Hindus: better luck next time. No no, I'm just kidding, there is no next time, you got that wrong."

  • 762.
  • At 01:22 PM on 27 Sep 2006,
  • Stephen Nicholson wrote:

I just wish that most of the believers in this thread would actually read the book. Even reading the first two chapters would show Dawkins answers to most of their rebuttals.

  • 763.
  • At 01:30 PM on 27 Sep 2006,
  • Jonathan wrote:

As usual Mr Dawkins outlined his faith position in favour of the atheist materialist religion. This latest offering (the book more so than the interview) is no different apart perhaps from being even more vitriolic and intolerant towards those of theistic faith beliefs.
Mr Paxman, who does not appear to have any faith perspective, failed to display the devil's advocate role that it seems had been intended and mostly failed to challenge Mr Dawkins on any of his outrageous assumptions or presumptions (even he mentioned the vitriol poured out by Mr Dawkins, but gave him a get out before he had chance to speak).
It is hard to imagine who could have given Mr Dawkins an easier ride except perhaps another fellow traveller of Mr Dawkins such as Mr Marr. This was certainly not the Jeremy Paxman who usually interviews others with perception and persistence.

  • 764.
  • At 01:35 PM on 27 Sep 2006,
  • Lee wrote:

God bless Dawkins. I mean that in the metaphorical sense. If there is hope for the future of humanity, it is in the ascendancy of reason.

One charge that is often leveled at Dawkins is arrogance. It must be hard not to be when you are more intelligent than most people on the planet, and you hear the same inane fatuous arguments thousands of times over. I sometimes feel that I'm surrounded by a herd of rabid animals.

But it does hurt his efforts. He should use that brain of his to learn about human nature. I'm finding that my conscience won't allow me to keep quiet, but we need to have compassion, and to realize that even those who are the most deranged by faith feel that they have good reasons for what they believe.

Harris has been turning me back to spirituality--genuine spirituality divorced from delusional beliefs. I can't close my eyes to reality, and I need compassion and equanimity to face it and keep my good humor.

  • 765.
  • At 01:42 PM on 27 Sep 2006,
  • Kevin wrote:

Jesus!

I'm not sure if that's a prayer or profanity right now!

Such a chance for some intelligent debate on probably THE oldest & most contentious subject going, and what do we have?

On the 'atheist' side: 'you religious lot are mugs!'

And on the 'religious' side: 'God will get you unbelievers!'

Oh Christ! Canst thou hear thy kiddies, O Almighty and possibly non-existent Being?

Couldn't we have made something decent out of this? So many posts, so little profundity.

Lemme settle this for ya both!

Atheists, can you prove there isn't a God?

Religious lot, can you prove that there is a God?

If the answer to both is 'no', give it a rest and you'll both find out when you die, okay?

Now then, a real subject, does Jeremy Paxman pick his own ties?

  • 766.
  • At 01:57 PM on 27 Sep 2006,
  • Mendel wrote:

to writer 764
"You do not study error to find the truth."

Most of the supporting writers for dawkins display a "sense" with their thought that is reminiscent of the mystery they propose... Pungent.

Your error is in your style.
Faith works by Love, nowonder you don't have any.

  • 767.
  • At 02:00 PM on 27 Sep 2006,
  • Sue Hickey wrote:

I am of the religious persuasion but thankfully we live in a part of the world where the professor can voice his opinions and provide fodder for discussion. Unfortunately he can't argue his way out of a paper bag. At the same time, however, nice to see a "committed atheist" instead of a wishy-washy agnostic. No good to totally blame everything on organized religion; just look at Hitler (who was against the churches, etc), Stalin (promoted atheism), Mao Tse-Tung (against, official atheism, wiped out millions in the Cultural Revolution), and North Korea (again, churches generally banned, atheism only thing sanctioned).
Many atrocities have been committeed in the many of many ideologies, including atheism. I prefer to think of the good: like Mother Teresa, the beautiful music of the very spiritual Thomas Tallis, the Jewish people whose faith was the only thing to keep them going during the Holocaust, Hitler's failed assassin the young Count Claus von Stauffenberg, whose Catholic faith led him to try and eliminate evil - resulting in his own execution. God works in mysterious ways, even through Mr. Dawkins.
God bless you Richard!

  • 768.
  • At 02:01 PM on 27 Sep 2006,
  • Riccardo wrote:

Most of the arguments put forward against Prof. Dawkins are only marginally more sensible than bashing his book with a rock. There is no hope of dialogue with such closed minds - which is a bleak thought!

  • 769.
  • At 02:17 PM on 27 Sep 2006,
  • Julian James wrote:

RE: I challange anyone to read the Bible and then deny God and his son Jesus.

I have read the bible. I deny God and Jesus.

  • 770.
  • At 02:25 PM on 27 Sep 2006,
  • Susan wrote:

Re: post 731. Dominic, let's be clear about this. It is Bible believers who propose that the universe was created "ex nihilo". Scientists who study the Big Bang do not claim that there was "nothing" before the Big Bang. They cannot do this because we do not have the physics to know, or even to make much of a guess. Dominic, don't do a silly "ahem" in trying to mock something you have clearly made little effort to understand.

To those who have studied cosmology, those "big, long impressive sounding phrases" do retaining meaning, and we can have sensible debates. If you wish for empirical data - which no-one claims is proof - then I suggest you try the NASA website as a starting point, or read through the entry in Wikipedia, which gives many cross-references and further sources of information. But then, you may not want to do this.

You have misunderstood the phrase "self-contained", in implying that this situation is impossible for a universe with no boundaries. It doesn't mean that the universe is in (or not in) a container. It means that the universe it consistent within itself, rather than self-contradictory. If you enjoy finding contradictions in things, I suggest you use a search engine to find the phrase "contradictions in the Bible" or some such. There are rather a lot of them.

As for your comments about "vacuous mental gymnastics..." etc., it gives the strong impression, along with the rest of your posting, that you find theoretical physics too difficult to understand.

There are plenty of scientists willing to discuss science with Bible believers. Dawkins is just the one we've all heard of. What is it about evolution that religious people don't understand? It's a straightforward enough theory. Yes THEORY. No scientist worth his salt would ever claim that any science had been PROVED. Even descriptions of the nature of gravity are theoretical, but you don't find anyone disputing its existence, even though God fails to mention creating it in Genesis. Suggesting that "gaps" in a theory make the theory untenable is quite unjustified. Evolution isn't a joke, and trying to make fun of it does no justice to the creationists' cause. Incidentally, I'd love to know which scientific theories you think are absurd, and why; but please restrict it to ones you have some knowledge of.

  • 771.
  • At 02:30 PM on 27 Sep 2006,
  • Julian James wrote:

RE: I challange anyone to read the Bible and then deny God and his son Jesus.

I have read the bible. I deny God and Jesus.

  • 772.
  • At 03:01 PM on 27 Sep 2006,
  • Mendel's a pea brain wrote:

Post 772

"etc., it gives the strong impression, along with the rest of your posting, that you find theoretical physics too difficult to understand. "

In defence of that poster I would argue that this is not an uncommon trait amongst atheists or theists ... I would hope that the debate rests on more than who is best at maths.

  • 773.
  • At 03:59 PM on 27 Sep 2006,
  • Mike Hobbs wrote:

While atheists do not believe in God, God believes in atheists! Atheists will have to appear before God to explain their position, God will never be required to appear before atheists to explain His. If I have to make a choice, I know who's side I would rather be on!

  • 774.
  • At 04:13 PM on 27 Sep 2006,
  • Tom wrote:

All Christians who read this post and the article, pray for this man Professor Dawkins. He is a human like everyone, who is searching for meaning in a rollercoaster world. He thinks he understands enough of God to discount him. Pray. Paul was a man God convinced of his reality in an unmistakable way. Pray. Look how God used Paul. Pray.

  • 775.
  • At 04:22 PM on 27 Sep 2006,
  • Susan wrote:

Post 774

I hope so too. But it doesn't help anyone to mock something (like the cosmology of the Big Bang) if you don't understand it.

Good debate is only possible when the debaters are discussing matters (religious or secular) they have some familiarity with, even if they don't agree on the truth or falsehood (or probability) of these matters.

One ought also to be aware that science really has very little, if anything, to say about the existence of God. Dawkins' argument is that with our greater knowledge of the world (and the universe), we don't need imagined explanations like deities in chariots hauling the Sun up each morning, or horrid things happening because you've failed to kill a nice enough goat.

  • 776.
  • At 04:28 PM on 27 Sep 2006,
  • chris t wrote:

Atheism, in its broadest sense, is the absence of belief in the existence of deities. Those who are Atheist are not necessarilly "evil" or "without love". As many of your religious readers have stated.
I am an Atheist and I have a strong set of moral values and I am not evil! In many ways I have a greater love for the world and its people than many religious people. So Richard Dawkins, please, keep up the good work.

  • 777.
  • At 04:30 PM on 27 Sep 2006,
  • Mick wrote:

When I was young I thought that the 21st century would usher in an era of reason, how wrong I was!
when will humankind realise that we are & every living thing on this planet comprised of the same albeit differently arranged atoms and genes.
Gods are a figment of our arrogance and our inability to accept the finality of death.

  • 778.
  • At 04:35 PM on 27 Sep 2006,
  • Jonathan Ives wrote:

I applaud Dawkings.

I agree with what he says, and am annoyed that, in the 21st century, we have not outgrown belief in a god.

I suspect that the majority of the UK population are aetheist by belief, even if they don't admit it.

  • 779.
  • At 04:41 PM on 27 Sep 2006,
  • A Nicoll wrote:

Even as a Christian I agree that the *extremes* of religious fundamentalism are damaging to our society. It's such a shame though that Dawkins criticises the way religious people try to spread their religious beliefs, but then writes several books trying to spread his aetheistic beliefs. If religious faith is so patently absurd as he suggests, then why force his beliefs on us - just let us figure it out for ourselves.

His arguments against God and religion often fail to stand up to proper academic scrutiny - he uses rhetoric, emotional arguments and one-sided evidence to prove his "points" but neglects the enormous weight of evidence which shows how much good has been done in the world by devout religious people of all faiths.

Remember, Professor Dawkins, that some of the worst human evils to be perpetrated in the last century of human history have been committed in the name of aetheism...

  • 780.
  • At 04:46 PM on 27 Sep 2006,
  • Dickie Bird wrote:

All the replies from believers are only from the Judao-Christian-Islam god standpoint. Are 1 billion Hindus and 1 billion Buddhists to be ignored, as presumably their gods(or lack of) aren't good enough to be considered in the argument ?
Someone once said 'If god didn't exist, it would be necessary to invent him'
That's exactly what has happened all over the world since we first learnt to hit each other over the head with a weapon.
One day we'll grow up - but not, I fear, without first having to fight to prove there's no god(s).

  • 781.
  • At 04:53 PM on 27 Sep 2006,
  • Doug A wrote:


Doctor Dawkins book is interesting, not the least because it parallels a paper I wrote in the 1980's along similar lines. I hasten to add I am not claiming plagiarism, merely parallel evolution!

I too pondered how a god, busy making the universe, creating black holes, the laws of physics and suchlike, should also be interested in collecting foreskins (the story of Abraham and Isaak)instead of stamps and toy cars like most folks... What is it with religions' preoccupation with the sex lives of others? How did the one act required to pass on one's genetic heritage become so much the centre of odd beliefs? The caveats of the Old Testament - such as the dangers of menstruating women passing near milk (it will curdle and sour apparently!) and the proscriptions about wearing garments of mixed fibres, are indeed odd. I recently offered to chastise an American fundamentalist who was wearing a rather fetching cotton polyester mix shirt. I approached him with a large rock, and reassured him the stoning he was about to get from me was ok as it was biblically sound. Sadly he failed to appreciate my generosity of spirit!

So too some anti-evolution apologists come so close to getting it right. The guy who compared a Cessna to a Boeing 747 and then said they share a common blueprint, they did not evolve directly one from the other is almost right. They did share a common heritage, and both must obey the same laws of physics to fly. What he is missing is that this is EXACTLY how evolution works. The misfits do not succeed or breed, so the successful take over. That they all share a common plan (DNA heritage) is because they all had a common origin, no matter how distant - maybe billions of years - their differences can be explained by the varying evolutionary niches they fill... No God required I'm afraid. Evolution is the designer, albeit not 'consciously' intelligent?

As for that last bastion of the religious.. the 'different varieties of truth' argument - that seeks to ring-fence faith by protecting it from analytical reason - that must go. Saying 'God made me do it' would not get you off a murder charge - it would get you into an institution - so why should the 'God made me...' argument for anything else hold water? If we can build more prisons for those who breach piffling laws (like those protecting religious freedom - ironic as religions have a habit of not recognising the freedom of others, especialy atheists like me) then surely we can build institutions to house those bereft of reason, where they can commune safely with their imaginary friend (s) without troubling the World?

  • 782.
  • At 04:53 PM on 27 Sep 2006,
  • Tom wrote:

A horribly ironic view that doesn't change anything.

You can go on about how single minded religious people are, but when writing a book from a single minded point of view you are sadly defeating yourself.

I don't understand how anyone can take this seriously. It is clearly not written to pursuade or inform, it is a simple attempt at mocking a group of people.

Also, RE: This should be read to children at primary school:

You would then be creating a form of religion by causing everyone to follow the view of this book, thus contradicting the entire point of it.

  • 783.
  • At 04:58 PM on 27 Sep 2006,
  • Chris Mitchell wrote:

Thank you Richard Dawkins, for saying what I feel.

It's good to have such an eloquent spokesperson for the rejection of irrational superstition, which all religions are.

  • 784.
  • At 05:11 PM on 27 Sep 2006,
  • Doug A wrote:

In my previous post I neglected to mention the title of the paper I wrote in the 1980's parallel to Dr. Dawkin's. It was (in the spirit of self help tomes of the time) entitled "Mankind is from Earth, God is from Uranus" Pithy and to the point I thought. Also, when did the self evident truth 'everyone has a right to their beliefs' morph into the ridiculous 'everyone's beliefs are right'? Hmmmm
By the way: The fossil record is FAR from patchy - and we can see evolution happening today - what is the emergence of drug resitant bacteria if not evolution (the survival of the most fitted) and the influenza virus's mutation into ever deadlier strains of flu, that can even jump species. Interestingly as many viruses and some bacteria can 'carry' dna or at least a gene or two from one place to another (that's how gene therapy works) then it is possible for one species to directly carry a trait to another!

  • 785.
  • At 05:14 PM on 27 Sep 2006,
  • Mike wrote:

The validity of religious belief in the sense in which Professor Dawkins defines it - belief in a creative intelligence that is responsible for the world we see - is beyond proof. It is a matter of faith and Professor Dawkins is perfectly at liberty to subject such faith to derision if he so wishes.
What neither he nor anybody else has a right to do is argue that 'religious' belief is somehow uniquely susceptible to the generation of intolerant fundamentalism that seeks to suppress any opposing viewpoint. Purely secular ideologies can do that just as well. The history of the 20th century is dominated by the impact of two such belief systems - Nazism , which identified racial biology as the supreme determinant of how human societies should be organised, and Marxist Communism, which posited that economic determinism and the formation of social classes were the real drivers of all forms of social organisation.
The only defence against fundamentalism - whether religious or secular - is a recognition that whatever you believe you might be wrong and that differing points of view should not be decried as evidence of perversity but valued as proof of the propensity for people to interpret the world in different ways.

  • 786.
  • At 05:21 PM on 27 Sep 2006,
  • Sohail Mirza wrote:

I haven't read Mr. Dawkin's book, but I find it interesting that at least from the excerpts and from most of the comments here, his arguments seem centrally critical of the Christian religion.

I have often noted that most atheists and detractors of religious philosophies have a Christian background and that many of these atheists are emboldened in their belief due to some Christian beliefs that are incongruent with predominant scientific theory/belief.

I also wonder if Mr. Dawkins has bothered to read or study the religious texts of other religions or philosophies? How does he account for lives lost in wars not initiated on religious ground? Which statistics does he cite? What credit does he give to those who observe religious beliefs and utilize that to do good, or the resultant lives that might be saved? What about scientific "progress" that leads to human loss or injury, directly or indirectly (I'm thinking weapons of mass destruction and DDT)?

Using as an example the Ahmadiyya Muslim Community, we are essentially a global community within the Muslim world whose aim is to return to the original teachings of Islam -- to do good for humanity on the precept of faith in God. Belief in God is essential to the progress of our community, and we could not accomplish anything of what we've done without that belief.

The community is able to systematically and consistently pass on teachings of helping others and of financial sacrifice for the good of all from generation to generation. We believe in the Islamic teaching of love and loyalty towards one's homeland (which includes standing up when one's country acts unjustly). We are able to oppose war and fighting of all origin based on the excellent teachings of the Holy Quran and from the example of Prophet Muhammad. We build schools, hospitals, and provide services to the needy across Africa and all over the world where their (secular) governments and the rest of humanity have often failed them, and we do so seeking no reward, payment, or funding from anyone. We value education and enlightenment in all its forms, and we do all this on the basis of Quranic teachings. The nobel laureate Dr. Abdus Salam (physics) was inspired in his work by his deep Islamic belief. As was Muhammad Zafrullah Khan, one time president of the UN General Assembly and of the International Court of Justice. These two were Ahmadi Muslims and have been like so many others, inspired by their faith to excel.

How can Mr. Dawkins account for the progress and altruism displayed by this community (numbering in the tens of millions at least -- almost a small country) and by other religious communities as well? What motivates our doctors, engineers, and others to give up their income and lives to serve others at the request of a religious leader or on their own, so consistently?

Can the atheist community teach and propogate such moral principles so consistently? If so, I would urge them to do so. The Ahmadiyya Muslim Community challenges all people, of all faiths, even atheists, to enlightening discourse and humanitarian action on a global scale.

In summary, I think Mr. Dawkins would do better to question why secular governments are not able to match the humanitarian commitment of faith-based organizations, but find it so easy to motivate their citizens to military service instead. Let Mr. Dawkins and all like-minded atheists convince their governments to send armies of engineers and doctors to help people instead of just armies, and then I will believe that atheism is more truthful and successful than my faith.

Until then I urge Mr. Dawkins to instead study how belief in God drives our community, and many others like ours, towards self-sacrifice, charity, kindness, and humility.

  • 787.
  • At 05:28 PM on 27 Sep 2006,
  • adrian wrote:

Perhaps Professor Dawkins should read a good healthy dose of Kant and Schleiermacher. As Kant proved, the statements "God exists" and "God does not exist" do not make sense. In Kantian phrase, it's like describing the square-like properties of a circle. It does not make sense, for all that humanity can percieve is recieved through packets of space and time. Since God is outside of space and time, we can not ascribe to him existence. Kant, over 200 years ago, has done away with this understanding of God as being in existence. That is not to say that we cannot believe in God, for that is exactly what Kant would assert, but that the properties of existence are not charactersitics that we can ascribe to God.

Schleiermacher's "On Religion: Speeches to its cultured despisers" helps to bring about an understanding of God without the categorical errors of existence. When we discuss faith, it is not necessary that we describe an eternal truth, for that is impossible for human consciousness, but faith as simply an effect of a truth on human consciousness. We can not know that eternal truth, for we can never truly know anything, but simply truth's effect on ourselves...as Schleiermacher would say, "the intuition of the infinite." If one wants to think in such a way that is still Christian and yet with modern sensibilities, one should turn to Schleiermacher. I hope that Dawkins reads the giants of enlightenments thought (kant and schliermacher) to get a true sense of what it means to talk of religion. I'll give you a hint, it's not the examples Dawkins gives of suicide bombers and "christian" abortion clinic bombers.

  • 788.
  • At 05:45 PM on 27 Sep 2006,
  • John Purins wrote:

The very first sentence of the Genesis chapter of the bible states: "In the beginning God created the heaven and the earth."

What beginning is this referring to? It couldn't possibly be the beginning of everything because god had to already be there to do the creating.

The old argument about who created god doesn't really matter because if god was always there then the beginning talked about is not the beginning because by definition, god was already there.

On the other hand, if god was created by something or someone, then this must have happened before god could have created anything so the beginning mentioned in Genesis also makes no sense.

Furthermore, the people who claim that only faith is necessary for god to exist have an interesting dilemma. According to Genesis, humans were not created until day 6 which means that faith could not possibly have existed before that. This means that on days 1 to 5, there was no faith which would also mean that there was no god.

This is the type of 'logic and reasoning' that the entire bible is based upon.

Humans have killed each other for centuries over disagreements about all of this. One would think that we would have better things to do during our short stay on this planet than to pass this nonsense on from generation to generation.

  • 789.
  • At 05:50 PM on 27 Sep 2006,
  • Travis wrote:

Much of what Prof Dawkins is correct. However, his perspective is distorted. I suggest he read "The Urantia Book", available in England for much less that the cost of his book. Reading that book front to back will be most enlightening whether he believes it or not.

  • 790.
  • At 06:06 PM on 27 Sep 2006,
  • NB wrote:

If you have a personal relationship with God, please read this...

Bin Laden also believes he has a personal relationship with God. He believes it with such conviction that he is willing to murder for that belief, as did most of the worlds suicide bombers.

If you believe they are wrong, then surely you can also believe that your own feelings, no matter how heartfelt, could be wrong to.

Now, the ideas that your religeon or ideology has put into your head may be good or they may be bad, but it is your faith, the absolutism of your belief, that makes them dangerous and the possible cause of human misery.

Over the course of history, a lot of wars and genocides have been caused (or at least justified) by religeon. But the example that Stalinism gives shows that an absolute ideology need not necessarily be theistic in order to cause these horrors.

  • 791.
  • At 06:09 PM on 27 Sep 2006,
  • Sohail Mirza wrote:

By the way, I also urge all interested readers to pick up two books:

"The Ahmadis: Community, Gender, and Politics in a Muslim Society" by Antonio Gualtieri provides a neutral perspective on the Ahmadiyya Muslim Community, primarily of the community in Pakistan.

and

"Revelation, Rationality, Knowledge and Truth" by Mirza Tahir Ahmad. This book consolidates many of the views of Islam as they relate to concepts like revelation and rationality, and the reconciliation of these two fundamentals. I believe this book is only available new through the Ahmadiyya Muslim Community book store, and is also available in full, in HTML, on the Library section of their official website.

  • 792.
  • At 06:16 PM on 27 Sep 2006,
  • Kimberlee Ponson wrote:

To Leigh Fowler,
Very well said.

  • 793.
  • At 06:40 PM on 27 Sep 2006,
  • Mendel wrote:

The smartest people that exist on this planet are those who truely know Jesus Christ.
But I follow Jesus Christ not because he was the smartest person to walk this planet (and He was for those who know him) but because he was the Best person to walk this planet (My opinion). If you think the same or similar of Dawkins... Please follow him; he will be the standard for your Judgement and Life.

If I am WRONG I am still safe, if you are...you are in deep trouble.

Science and argument are Monotonous that is why Sciences are singulars, there is Agric-Science, Animal-Science, Physic-Science, Psycho-Science, Political-Science, Bio-Science, temperament-Science etc and of a truth we NEED the science-of-the-Overlaps, for we all must agree at least that we are all Triune beings (Spirit, Soul and Body).

Don't be stuck on a mono-question.
God is an ALL-Science, an Overall-Science (Omniscience...read your bible, it isn't a book for christians, it is a book for all Human Beings from God)

  • 794.
  • At 06:44 PM on 27 Sep 2006,
  • Martin Ward wrote:

Regarding Gareth's comment at 724 and Ian's at 729. The plain fact of the matter is that Darwin propounded his hypothesis at a time when scientists had no idea of the complexity of nature. In fact one of them, who's name escapes me, referred to the 'simple' cell. 20th century discoveries have shown the cell to be an incredible machine of mind boggling complexity containing macr-molecules, proteins, enzymes etc. etc. all working co-dependently to fulfil a vital function. We now know the intricate details of DNA, a coding system which codes for the synthesis of every complex macro-molecule in the body, far more complex than any computer programme. However, closed minded Darwinists like Dawkins fit all this into the paradigm of natural selection. The hypothesis is elegant and the only scientific explanation there is (that I know of) but with our present state of knowledge it is a dinosaur. Ian - The expressions 'impossible' and 'improbable' can be synonymous in certain circumstances. To give an example. It has been shown that the size and specificity of protein molecules is such that it is unimaginable that they arise readily and we have no satisfactory explanation for their origin. Cytochrome c. is a small protein of about 104 amino acids (the building blocks of proteins) present in all cells. How likely is it that this protein could arise by random ordering of amino acids? How many sequencies might have been tried out in the course of evolution? Actually it is 20 to the power of 104. This is greater than the number of atoms in the universe. Improbable or impossible? Now this does not concern just cytochrome c. but many many more macro-molecules of even greater complexity. And when you consider the number of such molecules all working co-dependently in usison with each other in the functioning of life, what do you have, random accidental changes in chemistry or intelligence?

  • 795.
  • At 07:14 PM on 27 Sep 2006,
  • Kim wrote:

To dogooder Dave 167,
Spaghetti Monster not real? Well, you better tell him to get out from under my bed.

  • 796.
  • At 07:25 PM on 27 Sep 2006,
  • Kim wrote:

To Gareth Morris on the banana - An athiests nightmare.

You're having a laugh right? You need to explain how a banana is an "athiests nightmare".
Who said bananas were designed for humans? It's a piece of fruit, of course it's going to be green when it isn't ripe, yellow when it's ready to eat and brown when it may be discarded or(as any good breadmaker knows) used in banana bread.
Mmmmm. Banana bread. Now I'm peckish! See what you've gone and done!

  • 797.
  • At 07:45 PM on 27 Sep 2006,
  • johncoldwell wrote:

to 794 NB. How do you know that Bin Laden has a personal relationship with God? Do you know him that well?

Do you know what a personal relationship with God is, and can you distinguish it from lunacy or fanaticism?

If not, then I suggest you enquire more deeply about it

Regards

  • 798.
  • At 07:47 PM on 27 Sep 2006,
  • Kim wrote:

To D Petrie 196,
Einstein did not believe in God as a "him" or "he". God is a metaphor for something that words can't quite describe. He used the term "God" for lack of a better term and mostly when asked if he believed in "God", referred to his belief as "The Old One".
This is a concept that takes a much higher thought than a lazy attempt at personifying that which cannot be personified.
Nice try, though. Read more about Einstein's life, it's very interesting. Dawkins is right about this.

  • 799.
  • At 08:08 PM on 27 Sep 2006,
  • MH wrote:

Dawkins is just talking and writing common sense, not dressed up as complicated philosophy.
Several posters complain that he picks on christianity. I suspect the reasons are simple. This is the religion most of us know best and also, in the modern age, christians do not tend to assassinate those who critizise. In fact, I have met several people brought up in other faiths, including Islam, who in private express atheistic beliefs, but they know what the consquences can be to those who express these feelings openly

  • 800.
  • At 08:29 PM on 27 Sep 2006,
  • Peer wrote:

... and Religious mania is a pleonasm ...

  • 801.
  • At 08:32 PM on 27 Sep 2006,
  • Kim wrote:

Many years ago, I naturally ended up a happier person who is able to enjoy the moment and be effective in my life. I am able to reach goals that I have set out for myself and have compassion and empathy for other human beings. This I did after learning a style of meditation (there are many). I take responsibility for my actions and accept the consequences if I have wronged another. I used to be angry, paranoid, deeply disturbed and felt unhappy every day. I realised after meditating and "clearing my head" that this is what people must mean to be "close to God". I didn't need to read a bible. I didn't need to profess that I knew the "one true religion" or anything of that.
After a few years, I found through research that what I had done was follow Buddhism - not the imagery which is inherent in all religions (Buddhism is a "way", not necessarily a religion) including Buddhism - but the very essence and core of it. I realised that if you strip away all the stories, symbols and Buddhas, Jesuses, Allahs, etc. you would come to what all religions are trying to do and that is clear the human mind and allow it to be more understanding and clarified.
Someone earlier wrote in that "God is Love". The Hindus have a name for this effect on the psyche when you reach the point of feeling compassion for all other living things. It is beyond romantic love or love of family or one to one love for another.
Arguing about religions and whether or not "God" exists isn't having your eyes open on either side of the debate. It is a waste of energy. The Buddhists say: "Do not speak unless it is relevant". Catholic nuns also subscribe to this silence as do most of the religions of the world.
Regardless of what religion you may follow, eventually we would ALL be thinking the same thing. That is, in itself a form of evolution. The human mind naturally will try to evolve to a higher state with or without a religion.
There is a phenomenon that I thought was unique to how I was feeling but I have found other people have felt it as well. After I meditated and aggressively flushed all the doctrines, knowledge gained from misguided humans, etc. I experienced a feeling of what could be described as a lightness in the middle of my forehead and often would not need to even watch where I was going. My friend calls it the television on the forehead. I am convinced that when these religious books were written, it was near impossible to describe the feeling of functioning on a day-to-day basis without having to think!
The goal or evolution is to go about your life without thinking. You will end up doing the "right" thing without harming others. I don't know how it works but I reckon Jesus, Buddha, etc. knew about it and wanted to share it. It is the editors of the books, ie. the bible, who have tried to keep the "truth" hidden. The mind that doesn't need to think is NOT easily manipulated and therefore is more powerful than the mind ruled by fear.

  • 802.
  • At 10:22 PM on 27 Sep 2006,
  • Simon Johnson wrote:

We are ALL athiests.
I just happen to disbelieve in one more god than 'believers'. When they understand why they don't believe in all those other gods, then they might understand why I go but one step further.
ps. I'm not really just an athiest, I prefer the stronger term "anti-theist"

  • 803.
  • At 10:27 PM on 27 Sep 2006,
  • Ian wrote:

re. post 797 Martin, you are still falling into the "so improbable it's impossible" fallacy. Improbable is NOT and is NEVER synonymous with impossible under any circumstances whatsoever.

Your example states the a priori probability of the size and specificity of protein molecules. However this probability is not zero. It is NOT impossible.

The a posteriori probability is precisely unity - because it has happened.

Remember that in a sequence of tests it is equally likely that an event with probability p will occur on the nth test as it will on the n+1th test or the n plus a gazillionth test.

You simply cannot equate extreme unlikelihood with impossibility and therefore ascribe intentional design. This is incorrect mathematics.

The most unlikely thing can happen the first time you try it. Or the most likely thing can stubbornly persist in not happening. Try gambling in a casino to show the truth of this.

Once and for all, it is completely and utterly incorrect to say that things must have been deliberately designed just because we find them extremely unlikely.

  • 804.
  • At 10:59 PM on 27 Sep 2006,
  • Tim wrote:

Talk about stand up and be counted! I feel almost obliged to post in this thread which seems to be a rally of the sane silent majority. I'd encourage those who got a taste from this exchange to support one of the organisations representing and formally supporting secularists / humanists in our society. You don't have to appear on TV to help the cause.

  • 805.
  • At 05:34 AM on 28 Sep 2006,
  • Dominic Murphy wrote:

Re Susan’s post 772

Hi Susan,
yes indeed, Bible believers state the universe was created ex nihilo. However, we recognize this to have done by omnipotent God, not as a random natural occurrence, which is what Materialists/Naturalists/Atheists assert, believing as they do that that everything can be explained by natural causes.

Although, you repeatedly state I know little or nothing about big bang cosmology, and say in a later post (777) one shouldn’t mock something like the bog bang if one doesn’t understand it, and while I certainly do not claim to be able to grasp much of the maths etc involved, I feel I have a reasonable grasp of some of the ideas involved, but would suggest that perhaps it is you yourself who actually are not aware of what is actually claimed in some the, ah-hem, ‘scientific’ theories on offer from the Materialists.
You assert that ‘Scientists who study the Big Bang do not claim that there was "nothing" before the Big Bang’, but you are mistaken, that is precisely what is claimed. Obviously space does not allow any greatly detailed considerations here, but permit me just one quote to indicate this. The following is from an article on the internet (https://www.ldolphin.org/zpe.html) called ‘Quantum Vacuum Fluctuations: A New Rosetta Stone of Physics?’ by Dr. H. E. Puthoff, Director of the Institute for Advanced Studies (a private think-tank in Austin, Texas). Now, I certainly make no claim to agree with him about anything, nor that he in any way supports my views, but it makes the point. Here is the quote:

‘And now to the preeminent question of all, where did the Universe come from? Or, in modern terminology, what started the Big Bang? Could quantum fluctuations of empty space have something to do with this also? Well, Prof. Edward Tryon of Hunter College of the City University of New York thought so when he proposed in 1973 that our Universe may have originated as a fluctuation of the vacuum on a large scale, as "simply one of those things which happen from time to time." (10) This idea was later refined and updated within the context of inflationary cosmology by Alexander Vilenkin of Tufts University, who proposed that the universe is created by quantum tunneling from literally nothing into the something we call our universe. (11) Although highly speculative, these types of models indicate once again that physicists find themselves turning again and again to the Void (and the fluctuations thereof) for their answers.’

You might think the idea is bunkum, too, but don’t argue with me about it, I already think its ga-ga, go dispute it with the physicists ‘turning again and again to the Void.’
But you are mistaken to deny this is what is claimed by many an atheistic materialistic scientist, it is precisely what is claimed. They claim, as I said in post 731, that nothing fluctuated into something. If, as you say, you want to know which scientific theories I think are absurd, there’s one for starters. It’s utterly ridiculous and has not a particle of intellectual integrity. And these people are the rationalists? Ha-ha-ha, that’s a cracker!!


So you tell me, what meaning does the term ‘quantum fluctuation’ have in explaining the origin of the universe? Fluctuation, big word. So what fluctuated?

And you say I have ‘misunderstood the phrase “self-contained”, in implying that this situation is impossible for a universe with no boundaries. It doesn't mean that the universe is in (or not in) a container. It means that the universe it consistent within itself, rather than self-contradictory.’ But actually I do know what the phrase ‘self-contained’ means, that’s how I know it cannot refer to the universe. It means ‘complete in itself’, but how is a universe which is infinite and yet constantly losing available energy ‘self-contained’?

You then criticize the Holy Bible as being self-contradictory, but by the grace of God I have studied the Holy Bible very closely for some while, and I can assure you there are no contradictions in the Holy Bible. I know there are lists and lists of alleged discrepancies, but I have found an attentive ear helpful to discover what is beyond the presumptions of men. Remember, the Holy Bible reveals the mind of God, not men.

You guess right that I ‘find theoretical physics too difficult to understand’, I would not claim to understand anything about it at all. I guess 99% of people might possibly be with me on that one, including not a few practical physicists. But I can tell you one thing about it, it’s obviously pretty clever stuff if it can make nothing fluctuate into something. Oh they’re just too sophisticated for me.

‘What,’ you ask,’ is it about evolution that religious people don't understand? It's a straightforward enough theory. Yes THEORY. No scientist worth his salt would ever claim that any science had been PROVED.’ Well, actually, I think scientific research is supposed to be about empirical verification of an hypothesis. I think you’ll find that they are indeed supposed to be able to prove their theories. That’s one of the great things about gravity, you see, it is not just a theory, it is an empirically identifiable natural law, unlike the theory of Evolution, which cannot be observed to occur anywhere in the natural world. And please don’t give me any of that bumpf about peppered moths or breeds of dogs etc. The theory of Evolution posits that all variety of life on earth has evolved from common ancestors, which means that (a) we should be able to observe this universal principle at work everywhere, and (b) that we should be able to observe things becoming completely different things. Neither of which is the case. So, you keep calling it science if you wish, but for myself, I’ll file it with the one about nothing that had a bump and became something. Yes, it’s another scientific theory I think is absurd. Why? Well, because it’s really, really asinine. It’s dumberer than Dumb and Dumber. How can a soap opera of impossible random events result in a tiger? Or a peanut? Or a page of coherent writing? Or an unimaginably complex and perfectly balanced eco-system? Or an helicopter? Or what is far, far more phenomenal than an helicopter – a kingfisher? Or a giraffe? (Beautiful creatures). Or a portrait by Rembrandt? Or a symphony orchestra playing together? Or a Coltrane track on a balmy summer evening? Anyone who posits such an idea evidently doesn’t really understand the meaning of the word ‘random’. It means without order, purpose or planning. Like this - ;kaudh oisadv0pqehrcgu7hwqer[8gvynrhf’qo. There’s a quick burst of randomness for you. Makes perfect sense doesn’t it? Spot any Shakespeare in there? Obvious how you end up with a tiger isn’t it, and everything else alive on the planet today. Tell, me how did elephants randomly and purposelessly learn to feed themselves? They must have been pretty quick learners.

Okay, Susan, I’ve taken up plenty of space here. Gotta go. But first let me mention another scientific theory which I think is absurd. The idea that the purpose of life is the propagation of DNA. Chic twaddle. What’s the purpose of a car? To go forwards? To where? Anywhere? Just as long as you’re going somewhere? Uh-uh. Sorry, bud. That ain’t purpose, that’s aimlesness. Different. But if you say it all real quick without thinking too hard about the actual meaning of words, then perhaps no-one will notice. At least that seems to be the tactics Dawkins likes to try to employ. Furthermore, such an idea is inadequate for an Evolutionist, because Evolutionists do not believe DNA merely propagates, they assert it naturally and persistently develops in sophistication as it does so. But aimlessly, of course. Voila, the tiger! Materialists, what can ya do? I just wish they’d stop trying to foist all this ridiculous, unreasonable drivel on the rest of us. Dawkins is a rabid nutter.

  • 806.
  • At 05:36 AM on 28 Sep 2006,
  • Vincent Chan, Hong Kong wrote:

I have only read the quoted passages. I suppose they are the highlights of the book. This guy doesn't sound like he has much logic in him. I expect higher standards from a professor.

Face the facts: est. 30 million chinese killed in the great leap forward, countless died in Soviet concentration camps, the holocaust, north Korea. All done by atheists.

Human beings, not religion, are capable of much evil - as well as much good.

Have modern society degraded to a level that our elites lack this simple judgement?

And why is the BBC in all this? Why is the BBC featuring this when there are countless other, I dare say, better books around on both camps.

I have noticed the BBC more often than not present a negative image of religion. This is sad for an organisation that stresses so much on being impartial.

  • 807.
  • At 07:16 AM on 28 Sep 2006,
  • Cari wrote:

A person born completely blind from birth would say that the world is, visually speaking, an absence of light and colour...yet a full-sighted person would disagree. The blind man is wrong! The fully sighted person can see every colour that can be created by the sun's rays filtering through the earth's atmosphere. They know the world isn't black! To a blind person...the word colour means nothing!
Who is right? Both!

Athiests believe there is no God and for them it is the truth. However, that doesn't mean that God doesn't exist!

What I find interesting is the number of so called "liberal" athiests who whole heartedly subscribe to an illiberal mentality that the world should be indoctrinated with their version of truth! I see no great difference between Fundamental Islam and the Secular-Anti God Brigade. They both wish to compel others to their truth.

As for Dawkins...his truth is his own. He's the blind man using words like "rational" to convince others that there is no such thing as light.

  • 808.
  • At 07:17 AM on 28 Sep 2006,
  • Dan wrote:

In reply to post 807. Firstly, if you read any of Dawkins books you would discover that he is indeed a man of logic and reason.

Secondly, of course religion does not cause evil per se. This is not the argument. Dawkins' argument is that religion CAUSES people to do evil things. This is undeniable (suicide bombers, human sacrifices, opression of women etc. in the name of religion). Of course, religion causes people to do good things too.

Personally, I believe that on a humanitarian level, the issue is whether religion causes more harm than good. I don't believe in a god/gods, and although the truth is important to me, I would be happy with people believing in a god if their beliefs overall had a beneficial effect on society. I am unsure whether this is true.

A lot of people have been saying that we should respect the beliefs and views of others. But if someone has a belief or view (religious or otherwise) that is damaging or potentially dangerous, should we not challenge it rather than respect it?

  • 809.
  • At 08:38 AM on 28 Sep 2006,
  • Garry Goodwin wrote:

Ok we are up to 800 hundred posts in this thread. If you are looking for clear points made by athiests/unblievers try posts 85, 181, 464, 702, 771. I pick these out as they cover what I think are the important bases for understanding what might motivate athieism/disbelief. There was also a great post about an invisible frog that I can no longer find. If someone knows where it is please post its number. If the moderator has removed it then please put that post back.

If any thiest wants to offer a similar selection so we can get to the heart of the theist view then please offer the best posts and I will reread them. However be warned. Any posts like 652/772/776 make me wince for the authors. Anything by Mendel is not going to impress. And any arguments about the weakness of the fossil record or the pros of intelligent design make me moan with depair.

  • 810.
  • At 09:01 AM on 28 Sep 2006,
  • N Ward wrote:

I am not a believer or disbeliever, however I would be interested in reading the book. For all those people who go to church, did god say it was ok to live a western lifestyle while people in the third world go without food and water? Those unfortunate people probably pray every day, where is god for them if believing gets gods help? Of course there is a convenient answer for this and other such questions. Its odd how some of the worlds poorest and most suffering nations are the most religious don't you think. Also if god was so powerfull and he created everything, it would be very easy for him/her to come down and put and end to all this religious violence but he obviously wants us to fight amongst ourselves, odd isn't it.

  • 811.
  • At 09:35 AM on 28 Sep 2006,
  • Michael Roll wrote:

Slowly but surely people are beginning to realise just how dangerous it is to actually believe that any book has divine authority. Many believers will seek out passages that demand non believers are killed, actually thinking that they are carrying out the wishes of the creator of the universe. Thank goodness for the courage of Richard Dawkins

  • 812.
  • At 10:17 AM on 28 Sep 2006,
  • jen wrote:

Am amazed how many comments there are to Professor Dawkins opinions.
Obviously this subject is something which is on many minds - the meaning of life etc. Many Christians over the centuries have lost their lives for their faith. Would Professor Dawkins do the same for his belief? I think if he was in a life/death situation he would be praying to the God he doesn't believe in. Prayer is a powerful "tool" which I really don't know how anyone copes without especially in difficult situations which we all encounter at sometime during our lives.

  • 813.
  • At 10:17 AM on 28 Sep 2006,
  • Tony wrote:

Look at all this squabbling.
If no-one agrees, then three situations occur:
1) Atheism is right
2) God exists
3) Neither one is correct.

Three possible scenarios. The 3) option is most likely outcome.

A logical conclusion is if EVERYONE reaches the same conclusion. This thread has divided opinions and neither can be called correct.
Therefore neither is logical.

Atheism is "illogical" and so is God, since neither co-exists properly.

Look at it this way:
I roll a dice and I see a three.
You see a dice - GOD.

Neither of us is correct because, depending on our perspective, the whole picture is unseen.
Do you agree 1 + 1 = 2?
A logical conclusion.

YET!

People disagree about God and Atheism? If this is so, why? God has definitely created some tension, by giving us free will. I think Satan comes in somewhere about now...

  • 814.
  • At 11:15 AM on 28 Sep 2006,
  • dean wrote:

Dear God,

Why do I have nipples O' Great One, the only thing they seem to do for me is chaff against my shirt, and whats the appendix all about O' Benevolent One, we dont actually need it, but yet it could kill us if it bursts, and I apologise now O' infalable One, because Ive got to say, testicles on the outside, in a bag, what on earth was you thinking! You obviously never took a whack between the legs before you dreamt up that idea, and why O', why O, why, O'forgiving One, did you decide to make me lose my hair, the older I get the colder I get, but yet, I lose my hair, and if thats not enough, the hair on my arse gets thicker! Cheers for that O'Powerful One. And another thing, Bodily Fluids and waste! Was this realy the only option O' Masterful One? Defecating, urinating, and God knows(oops sorry!) whetevercating with less control as the years tick by. And speaking of defecating O' Wise One, why, at the most beautiful, overwhelming, and spiritual moment of a mans life, when one of your miracles is actually being witnessed, did you decide that not only would my wife be on her back, legs spread, in an imense amount of pain, and in front of a viewing audience to give birth, she would also have to suffer the indignity of crapping herself, its a case of.. "..orrrrrr... look, its a miracle!.........ooooooooooh quick, look away!" why would you spoil such a thing O' transcendant One. And finally O' Lord, Rap Music! For heavens sake(oops, once again, sorry!) is there really any need!

Please answer me O' Great One, as my faith is weaning!

  • 815.
  • At 11:41 AM on 28 Sep 2006,
  • Mendel wrote:

I dare Dawkins to do a "delusion of the devil..."

...ooO, he has already !!!.

  • 816.
  • At 11:42 AM on 28 Sep 2006,
  • Mendel wrote:

I dare Dawkins to do a "delusion of the devil..."

...ooO, he has already !!!.

  • 817.
  • At 11:43 AM on 28 Sep 2006,
  • Tim wrote:

Wow, a lot of posts showing the high level of feeling people have about this.
I admit I haven't read all of the posts (though a student, I don't have that much spare time) but it seems silly that Jeremey Paxman had to play devil's advocate in interviewing Dawkins, even though (I assume)they agree. As mentioned in previous posts its a shame that a scientific theist (there are several that already regularly appear on BBC programs) wasn't able to be interviewed at the same time- though this seems typical of Dawkins' media appearances.
I don't see how how Dawkins think he can be taken seriously when he is so obviously biased towards absolute scientific naturalism.

  • 818.
  • At 11:51 AM on 28 Sep 2006,
  • Rob wrote:

I'm very glad that we live in a country where we can still roll up our sleeves and involve ourselves in a good debate.

Many interesting posts, many tedious rants. I think one or two might have been on the beer prior to pressing 'submit'

Me? I believe the voice of Christ is the clearest, most profound message I have ever heard.

I ain't perfect. Afraid that's beyond my capabilities. Appears to me that there wasn't a whole lot wrong with the way Christ went about things, though.

Like it or not, when it comes to the God or no God question, the only thing we can be sure of is that there is no middle ground.

Come on agnostics, make up your blooming mind!! You're in no man's land!!

  • 819.
  • At 12:00 PM on 28 Sep 2006,
  • b duffy wrote:

Dawkin's argument is too strong and therefore provokes an unthinking response-just from the title.

It is true that science neither proves nor disproves the existence of God, and Dawkins recognises this.

But his arugment is nonetheless compelling:The evidence for the theory of evolution is stacked against that for the evidence of intelligent design. i.e it's much more likely that humans came into being over millions of years rather than being created by a divine source whose/which origin is unexplained.

And thus of the 3 situations; number 1)'atheism is right' is not necessarily true, but much more likely and scientifically sound.

  • 820.
  • At 12:13 PM on 28 Sep 2006,
  • Rob White wrote:

I was intrigued by Professor Dawkins' admission that he was raised in the Anglican faith and I am surprised that he does not make more of the distinction between religious belief and cultural identity, because one might argue that professor Dawkins' atheism is peculiarly 'Anglican' in its assumptions. Richard Dawkins seems to forget that the scientific world which he inhabits is itself a religious product - both of those medieval institutions known as universities - and of the post-Reformation need to professionalize of the clergy.

  • 821.
  • At 12:30 PM on 28 Sep 2006,
  • Kim wrote:

If a person who follows any religion at all spent time with someone who does or does not label themselves atheist without knowing how they "labelled themselves", they would find that yet again, we're all on "the same sheet of music".
Religions are convenient in the sense that one can base their whole reality on it and feel like they are living their lives in a "right" way. To meet someone who is a mirror of themselves but who is for all intents and purposes, an "atheist", would be to shatter their whole world view and this is too big a risk for most human beings.
A fine example. I was walking along south east London and walked by a monk. I stopped him and asked him what order he belonged to. He said: "Franciscan". He then asked me what was my faith. I told him, the closest thing that makes sense and is not actually a religion is the methods of Buddhism. He immediately asked me what were my parents. I told him my father was Catholic and my mother was Southern Baptist. He connected with the one thing that made any sense to him - my father - and immediately began to convince me to "go back to being a Catholic". He even started to describe it! The interesting part was, everytime he described the way of Catholicism I had to honestly answer with: "Same as Buddhism, yep, yep, and yep". He then showed his unimaginable ignorance by referring to "Mohammed and all those religions and how he tries to keep an open mind".
This monk missed a brilliant moment in time where he could have learned a great lesson but he chose to stay with what he knows best. I was disappointed because I wanted to have respect for someone who would give up their entire lives to what they believed in. I left feeling like HE was lost!
By the way, I use Buddhism as an example because it gives the easiest explanation for what ALL religions are trying to achieve but don't quite relay the message efficiently.
I would have to say, I understand Einstein and Stephen Hawkings God and that makes the most sense to me.
All these writings from blog posters are missing something very important. We are so very limited by our language. We are so busy making judgements and looking outward and missing the reality that if you want to change someone else's view you have to start with your own. If you want to be a christian, then be "like Christ" NOT follow him. If you want to be a Christian, then go - be alone with yourself, face your own mind, and knowing what it feels like to have compassion and empathy for every other living thing will come to you the same way it did for Christ.
The hardest thing for anyone to do is to find "enlightenment" - once again for lack of a better term - and NOT start a religion. Jesus knew this because he didn't want people to follow him. He wanted people to know what he knew. Same as Buddha. You can be like Christ and care about your fellow living creatures by living a certain way. NOT by trying to convince others. It doesn't work, obviously.
I remain non-affiliated. I'm sure the athiests won't need to write in because they'll know what I mean!

  • 822.
  • At 01:24 PM on 28 Sep 2006,
  • Peter Debney wrote:

Yet another rant by a religious fundamentalist, this time of the atheist faith. Oh, the irony!

  • 823.
  • At 01:34 PM on 28 Sep 2006,
  • Chris wrote:

AT LAST! Someone with the courage to speak the TRUTH! The three Abrahamic religions are tearing apart the world in which we live by their intolerance, hypocrisy, contradictions, and blind faith absent of all rationalism. I have recently read the excellent The 'Lucifer Principle: A Scientific Expedition into the Forces of History' by Howard K. Bloom, and Richard Dawkins 'The God Delusion' is the perfect companion to it. For a more extreme opposition the the evils of religion have a listen to Slayers new album 'Christ Illusion. RATIONALISTS OF THE WORLD UNITE!

  • 824.
  • At 01:50 PM on 28 Sep 2006,
  • Jonathan wrote:

Interesting idea about summing up the clear points for atheists and theists suggested by 811.
I applaud the idea and would like to see all posts considered - with one large proviso: nothing by the poster of 811 should be allowed.
Be warned ! He wants to select those to choose from the other side of the argument (or at least limit them) and limit the topics to be selected by them before we begin the exercise, no such limit is proposed on his side of the argument - all too typical a view and totally unacceptable, it does not impress, it makes me moan with despair!

  • 825.
  • At 02:33 PM on 28 Sep 2006,
  • Jay wrote:

Personally, I dont see how anyone can be religious just as much as I dont see how anyone can be an athiest.

I dont see how anyone can be religious because we can trace the progression and factors involved in the development of religion up to the present day, and I dont see how anyone can be an atheist because we know that all things are created, whether its by man or nature, but what I do believe is that science will provide the answers in the distant future to all our curiosities of religion, ghosts, spirits, the soul, and whatever else anyone can think of.

I also believe that the religious world takes science for granted.
It seems to have a hard time puttng the acheivements of science into context. Science has just actually enabled a women to control an artificial limb by using her thoughts alone, and when faced with a situation of a loved ones mortallity, and having pulled through, you naturally thank God, believer or non-believer, but do you actually thank the scientist who kept them alive, or the scientist or built the machines that kept them alive, or the scientist that composed the drug that kept them alive, or all the scientists over the last few millenia who played their part in the development of the sciences that kept your loved one alive.

Science effects every aspect of our lives, everything from the trivial, like clicking a pen to write with to the most important, like saving Human life.

If I had to make a choice between religion and science, not to believe in but to live without, I know which one I'd chose.

At last.

A coalescence of reason starting to find its voice to push back against the obscenity against thought and logic that is religion and belief.

The man is to be applauded. For being brave. For telling the truth. For trying to advance mankind positively.

For trying to get some of the quite frankly intellectually pathetic arguments on here FOR the existance of religion to WAKE UP and actually stop being dogmatic, brain washed and deluded based on no evidence or fact whatsoever.

He is also to be applauded for setting the stage for reason to push further - the confrontation of "spirituality" with fact and reason and logic. To sweep away ALL BELIEF.

Time to grow up, mankind. Support science. Not superstitions. Support reason. Logic. Fact. Evidence.

We have come a long way from tribes where we would believe in a myriad gods for the wonders of the natural world.

But not far enough.

This should be required reading at all schools. ESPECIALLY RELIGIOUS ONES.

We must fight against religion - metaphysically. It is a cancer, and it is packaged well and sold and marketed in terms that the emotionally and intellectually feeble use instead of having to think in a scientific way.

Well its about time. Literally. Science and reason will out. If the religious, believers or superstitious do not use the fruits of science against us. Oh now THATS irony.

See you believers? Get off the net. Go back to shaking your fist and hooting at the lightning and sacrifice your first born. Leave me and the future of our species alone.

  • 827.
  • At 02:54 PM on 28 Sep 2006,
  • Philip Doyle wrote:

I think there’s certainly an argument to be had about the place and purpose of religion, unfortunately I don’t think Dawkins is the man to do it. In only using extremes like the American right and in only appreciating the literal view of scripture Dawkins has put together an argument that could have been composed by your average GCSE student. Most “believers”, of whatever faith, would not recognise this image of themselves. Most would not recognise the literal interpretation of religious texts that he describes. As such this book is nothing but a sermon to the converted – the faith of atheists in the existence of Richard Dawkins will no doubt be strengthened but in truth that's it! I can't see this booking shaking the uncertain beliefs of even the most doubting of agnostics and so what has it added to the debate?

  • 828.
  • At 02:56 PM on 28 Sep 2006,
  • Garry Goodwin wrote:

Hello Jonathon 826.

Sure I beleive in free speech. Lets just go over all 800 plus postings again. Withh all the repetition and meanderings.

Yes I was trying to limit the argument. On the athiest side I was just trying to point people to succinct and well put athiest/disbliever type posts.(Since writing 811 I have spotted some more).

Sure disregard my posts.

Here is a posting from what you might call the other side of the argument (actually we need to stop talking in an US and THEM way). Post 264. I can agree with this in part but disagree with the first sentence. However I could in principle have an open and honest debate with arguments put so well.

On what you might call the athiest side of the argument I would not want to associate myself with posts like 397 and other postings that compare religious beleif to mental illness. I am happy to put these out of bounds. Also any posting that ridicules the other side without providing any insight. (I don't mind being ridiculed if it teaches me a lesson).

What I was really asking for (or at least that was in my mind)was someone to pick out the best of the thiests posts to give someone just joining the thread or ovewhelmed by the amount of posts a good starting point.

Frankily, at 811 in my self conceit I thought I was being even handed. I apologise and stand corrected.

Sure go ahead choose any posting you want that hits the spot for you, though try and keep it brief. Give three or four postings that get to the heart of the matter for you and which throw light on the thiest point of view that an ahtiest like me can get my head around, and would provide rewarding reading for someone just joining.

  • 829.
  • At 03:50 PM on 28 Sep 2006,
  • Phil, London wrote:

He’s a biologist! Not a cosmologist! Not a physicist! Not a philosopher! Not a theologian! But a biologist! How exactly is he qualified to look at such a big subject? If I want to get my car fixed I’ll go to a mechanic but I won’t go to a mechanic if I want a detailed treatise on the country’s transport infrastructure. Stick to what you’re good at Richard, i.e the nuts and bolts, and leave the rest to people who are qualified to understand the bigger whole.

  • 830.
  • At 04:13 PM on 28 Sep 2006,
  • Steven Wood wrote:

I must admit that in the interview, Richard Dawkins, as usual, good sense. What he didn't do though, in my opinion, is drive home the key issue.

In response to Paxman's questions about what is wrong with being content he focused on the fact that people should be more concerned with the truth than with being comfortable.

That's not it! What is wrong with religion is that it does exactly what it was designed to do: it is there not just keep us happy, but to repress human endeavour - i.e. prevent us from solving the problems of the world ourselves. The more time we spend on our knees, the less time we have for improving our lives and therefore the more we need religion and, more importantly, the religious hierarchy.

The real answer to Paxman's question is that as long as we are content and happy knowing there is a god, we are docile and obedient.

  • 831.
  • At 04:23 PM on 28 Sep 2006,
  • Rob White wrote:

Personally I don't have any problem with the views of Dawkins, but I find the beliefs of atheists about as convincing as those of theists. If I may paraphrase the late Ronald Eyre, "if you think you know what religion is, I'm not sure that I agree with you".

  • 832.
  • At 04:23 PM on 28 Sep 2006,
  • Kim wrote:

To Susan, 727

If you don't have much time left, then live only for the moment. Answer only to yourself. You really don't have anyone else to answer to. Think about this: You came into this world alone and you will leave it alone. We aren't born clutching tiny bibles or instructions to live by. What you believe will be true for you. Profound yes, but all too true.
If you have lived a life with friends and people who care and if you've been lucky enough to have others to care about, then you're fine. You are doing exactly what you're meant to be doing.
Remember to breathe.
As an aside, if you really don't have much time left, I wouldn't recommend filling your moments on this thread reading arguments and people using each other to keep a grasp on their own realities.
Go and enjoy your life and do your best to help other's along their way.

  • 833.
  • At 04:34 PM on 28 Sep 2006,
  • Joe P. wrote:

Several people here seem to have misinterpreted what Richard Dawkins meant in his last sentence in that interview.

I think when he said we weren't "put here to be comfortable", he wasn't suggesting that we were "put here for something else", rather that we just weren't put here for any higher purpose at all, "being comfortable" being one example of such a higher purpose.

We were of course "put here BY" the process of organic evolution.

  • 834.
  • At 04:52 PM on 28 Sep 2006,
  • matthew halsall wrote:

Amazing how vitriolic some of these posts against Richard Dawkins personally, yet others also show how many of us agree with him. Many of the anti ones e.g 831 are obsessed with his qualifications to comment on this. Why should a person need to study cosmology etc to comment? I happen to be a physicist but I feel I know enough about evolution to form my own opinion on that subject. I also know some aspects of modern cosmology. But these are not the reasons why i do not believe, it is clear rational thinking based on my life experience. If you want a reason why evolutionist feel the need to comment on religion it is probably because the are so often being picked on by the "dyed in the wool faith-heads".
What is more amazing are those posts such as 807 which are a) incredibly long (don't you have jobs?) and b) claim that certains aspects of modern science are "laughable". Well Dominic (poster 807) why don't you apply for Dawkins job at Oxford and also Stephen Hawkin's at cambridge while you are at it, you could clearly do both and the country could save on ones wages.....

  • 835.
  • At 05:23 PM on 28 Sep 2006,
  • atheist wrote:

I do not believe in religion, however I do believe that religion brings many good things to a chaotic world, to me it is more a "good" and "kind" way of life which would lead to good things. However, religion also has its bad sides, what I cannot stand are religious people who attempt to force their beliefs on me, if you choose to live your life with your way of living (religion) then fine, but how can anyone religious say its right to try to force me to accept their "way" of life, and people who patronise me and tell me how foolish I am for not accepting God. Also, people who go to war for religion is obviously totally wrong, to say that religion is the cause is naive, if they could not proclaim God being their motive, they would find another excuse to wage war. What does make me curious is, do religious people accept evolution and the "Big Bang"? Ive never met a religious person who denies evolution but if they believe that how can they also believe in God and the biblical view on the creation of our world and universe?

  • 836.
  • At 05:41 PM on 28 Sep 2006,
  • Rob White wrote:

Of course, one might get the idea from reading these threads that atheists are all in agreement with each other. But of course there is as much disagreement amongst atheists as there is amongst supporters of the three Abrahamic faiths.

My problem with Prof Dawkins is that every time he opens his mouth I long for the return of TH Huxley. A society run along the ideas Prof Dawkins advocates would probably look like some deadful Wellsian Utopia, with Richard himself there to hand out prizes for those who manage to answer all of Paxo's questions without conferring.

  • 837.
  • At 06:54 PM on 28 Sep 2006,
  • David McDonagh wrote:

The God Delusion
Richard Dawkins has been pushing his new book The God Delusion (2006) on
both radio and television. Earlier in the year, he put out a two part
television programme where he displayed his theory of irrationality as a
self-fulfilling prophesy. Dawkins meets a fundamentalist in the deep south of the USA who
claims there is no contradictions in the Bible after Dawkins has just said
there were lots. He asked Dawkins to show him a contradiction but Dawkins thought
it was futile. However, in the follow up programme he gave a list of what he
took to be contradictions from the Bible. But why did he not let the
fundamentalist know one of them? Because he daftly accepts the silly idea that religion
is, somehow irrational. This idea he has looks way more silly than any
religious idea to me.

Many Christians still think that the old argument from design of Paley
applies but even the Bible notices the difference between the artificial and the
natural in saying that Jesus is begotten rather than made.
I think that Dawkins did err once or twice in his campaign to plug his book
over the final weekend of September 2006. Although Richard Dawkins he is
basically right, I will mention three major errors that he made in nearly every
appearance.
1) He repeatedly cited the old saw that we cannot prove a negative, but
most proofs are reductio proofs. It is easier to prove a negative or to refute,
as Karl Popper rightly held
2) He accepts faith when religion is spread by reason [faith does not
exist].
3) He is largely right on now we catch memes, but wrong to think that
reason cannot sort them out by rejecting false idea. Indeed, we automatically
reject any idea we see as false and we experience our beliefs automatically and
quite independent of our will.

Plato showed us that ethics is distinct from theology some 2500 years ago. It
makes sense to ask whether God is good or not on the idea that God exists
thus God is not good ipso facto.

Science may not mean to be anti-religion but with religion it is way too old
to be scientific and way too young to be the pristine foundation of morals.
Dawkins feels that whether we look to it for moral memes as in the ten
commandments or for example it will be to the serious moralist somewhat obnoxious. But
the Bible is more odd than evil, as one might expect from a rag, tag and
bobtail book written like a folk song by so many authors over about nine hundred
years. But this is held in an arbitrary way as infallible by many, says
Dawkins. He notes that many who look up to this special book have not read it, or
somehow overlooked much of what it says and he notes that many in the clergy,
like Bishop John Shelby Spong, openly admit as much. A British counterpart is
Richard Holloway, the sometime Bishop of Edinburgh. Dawkins feels that they are
reasonable men.

Many of the stories in the Bible were plagiarised from older myths, holds
Dawkins. The story of Noah was derived from the Babylonian myth of Uta-Napisthim,
which was, in turn, influenced by earlier traditions. But God flooding the
earth and killing off all the other families apart from Noah's was not a nice
thing for Him to do! It may be protested that we no longer take that literally
but why pick and choose if it is all the word of God? Dawkins feels we might as
well go completely atheist if we are going to pick and choose as we wish.

However, quite a few do still attempt to maintain that it is all the word of
God. Gallup polls put it as approximately 50 per cent of the US electorate.
Many in the Far East felt that the 2004 tsunami was not down to a plate tectonic
shift but on human wickedness such as drinking and dancing in bars or
breaking some religious rule. Dawkins feels that religion is to blame for this
rather than the people concerned. That seems to be a bit inept of him. He seems to
hold both that they overlook the odd content of the old books and that they
are unduly influenced by them! I think the former is nearer to the truth. Most
people that are classified as religious are only nominally so.

But Dawkins feels that people still see natural disasters as bound up with
human affairs. He is right if we but look at the Greens but I think he does not
mean the Greens here but the fundamentalists. However, a reading of Szasz
might show Dawkins that he might be being rather naïve in looking at the game the
religious fundamentalists are playing. It is not so much about believes or
facts but about values and maintaining traditions as a end in itself. It is
about what they want rather than what they think is the case. And common sense
errs in holding that we can believe as we desire.

David Hume once observed that if we open the Bible on any page we can see
lots of signs that it was written by ignorant savages and Dawkins discusses some
of the contents. He discusses Lot and the angels that visited him to warn him
to get out of the city of Sodom and Gomorrah but all too soon the sinners
that inhabit the place wanted to Sodom, if not give them Gomorrah. Dawkins feels
he did well to refuse the natives access to the angels but notes that he
offered his daughters instead. Dawkins feels that is not very Politically
Correct.

Dawkins feels that religion is responsible for the 9/11in the USA and the 7/7
of the UK, though he notes that the invasion of Iraq might also have
something to do with it. He feels that "only religious faith is a strong enough force
to motivate such utter madness in otherwise sane and decent people". He thinks
it is because they believed the literal truth of the Koran. But it is our
values that motivate us rather than mere facts, or what we believe to be facts.
Dawkins rather stupidly thinks that the deeds cited were done for a reward in
the nest world. Why then do we get atheist suicide bombers in Sri Lanka? He is
on better reasons when he says they are motivated by what they see as right
and what they see as wrong.

Dawkins feels it is faith that is at fault but why should anyone accept that
faith exists. Men like John Locke just mean belief by it and that exists but
more often it is a defensive ploy that protects bogus ideas on the idea that
Dawkins loves viz. that they are irrational. This idea strikes me as way worse
and way more silly than any daft story in the Bible. Religion is clearly
propagated the way any other meme is but contra Dawkins they are all open to
reason.
DAVID McDONAGH


  • 838.
  • At 07:26 PM on 28 Sep 2006,
  • Martin Ward wrote:

Re Ian at 805. The mathematics is interesting but a more prosaic analogy concerning probability would be the example of the poker player. No matter what distribution of cards is dealt, the distribution will be improbable. If every time I deal I get all the aces you would get suspicious. I try to allay your suspicion by pointing out that my getting all the aces each time is no more improbable than any other distribution of cards. Of course, you would not be happy with that explanation nor would it be acceptable in Dodge City! It would indeed require further explantion. Similarly, some thinkers claim that the things which occur in nature do not require special explanation because that's just how things turned out in spite of it being exceedingly improbable. (No matter which distribution of cards is dealt each will be improbable)
Getting back to DNA. The complexity and intricacy of the DNA molecule combined with the phenominal amount of coded information it contains suggests forcibly that this supermolecule could not have happened by blind chance. Sir Fred Hoyle no less, concluded that the notion that the code's complexity could be arrived at by chance is "nonsense of a high order". It is not possible for a code of any complexity to arise by chance "Codes do not arise from chaos". Dawkins himself has said, "The more statistically improbable a thing is, the less we can believe that it happened by blind chance". Of course, he has an alternative explanation, random mutation and natural selection. If that isn't blind chance I don't know what is.
It has been said by detached observers, not theists, that you go where the evidence takes you!

  • 839.
  • At 07:48 PM on 28 Sep 2006,
  • Another Athiest wrote:

so many postings. i like these ones:

70 c) circular argument
85 epicurus
116 sayeed's conversion
128 Pithy
178 lesson in intolerance
181 Letter to dr Laura
204 historical perspective
209 pointless calculation
258 loneley dj
305 infidels before Mohammed
333 tidal wave
388 an explanation is needed
414 james blunt hater
450 good men lead astray
469 infinite regress
488 anti-gideon
552 atheism not a belief system
637 a very human morality
661 the missing voice
700 the missing voice turns up
701 good grammar
732 insight into athieism
792 anti absolute ideologies

  • 840.
  • At 07:55 PM on 28 Sep 2006,
  • Joe P. wrote:

For all those who wonder how we can be good without god... it's very simple: if I smack you, you'll smack me back! So it's in both our interests to co-operate and not act selfishly.

Our adherence to morality has its roots in such natural co-operative behaviour. One need not invoke a supernatural god to get humans to behave!

  • 841.
  • At 08:07 PM on 28 Sep 2006,
  • Dan wrote:

Reply to Tony(815):

I don't understand your sense of logic. Just because both sides disagree doesn't mean they are likely to be both wrong. There are surely only 2 possibilities; Either a god exists, or a god does not exist. Logically speaking there is simply no other possibility. Either something exists, or it does not exist. Therefore one side of the argument is correct and the other is wrong.

How can a logical conclusion only be when everyone reaches the same conclusion? A room full of people could all agree that the earth is flat. This does not mean that this is a logical conclusion. Or have I misunderstood your point?

  • 842.
  • At 08:18 PM on 28 Sep 2006,
  • Mendel wrote:

No one is history has ever discovered God by winning or loosing an argument with Him; therefore my purpose(s)in this debate is not to convince the "mocker".
Those among the believers who are really interested in convincing or converting you are on their Knees Praying for you.
My purpose is to help the seeker Find and those knocking at God's door to open.
So here I go again,

"True intelligence is progressive on premise(s) / assumptions."
God did not make the world in 6 days,
We believe the world was made in 6 days based on the premise/formulae by Moses (so we cut through the chase by belief, somewhat like how you atheist can't wait 6 million years to find out what we will evolve into next!)

What this has allowed is for us to move on and make more discoveries... about present and pressing values.
(for do we really care about galaxies undiscovered and times irrelevant)

The most Mathematical script in the world is Genesis 1,2 and 3, it is a database of formulae (I have personally given about 10 life-transforming seminars on the variations in Genesis).

Belief empowers your possibilities and achievements before you have to leave this short Lifetime.
Don't die just believing E=mc²

  • 843.
  • At 08:41 PM on 28 Sep 2006,
  • Garry Goodwin wrote:

To Martin Ward.

If you will allow me. I have strung togther two of your postings.

From 796 "How likely is it that this protein could arise by random ordering of amino acids? How many sequencies might have been tried out in the course of evolution? Actually it is 20 to the power of 104. This is greater than the number of atoms in the universe. Improbable or impossible? .... what do you have, random accidental changes in chemistry or intelligence? "

From 840 "It has been said by detached observers, not theists, that you go where the evidence takes you!"

Ok Martin I'm not a scientist but here goes. In that big number of 20 to the power 104, any or none of those possibilites might have arisen. (Maybe environmental condition made some combinations more possible than other but lets ignore that). Anyhow, we just so happen to be in a universe with the amino acids we've got. They might have been different. In which case the bunch of molecules typing this reply might have been goo at the bottom of the sea. Or maybe some strange alien creature with huge intelligence and who found it easy to develop warp drive and is already out among the stars. Either way, by your argument, each possbility is so extraordinary improbable they would all have been created by an intelligent hand if they had come about.

Ok we've got the universe and the amino acids we've got.But the intelligent creator argument can be applied to every possible outcome therefore it is an empty answer.

As you point out the evidence lead where it may. Unfortuantly it don't go the way you are suggesting.

  • 844.
  • At 08:52 PM on 28 Sep 2006,
  • David Bowdley wrote:

By it's very nature, you can't reason with faith.

  • 845.
  • At 09:32 PM on 28 Sep 2006,
  • Mendel wrote:

No one is history has ever discovered God by winning or loosing an argument with Him; therefore my purpose(s)in this debate is not to convince the "mocker".
Those among the believers who are really interested in convincing or converting you are on their Knees Praying for you.
My purpose is to help the seeker Find and those knocking at God's door to open.
So here I go again,

"True intelligence is progressive on premise(s) / assumptions."
God did not make the world in 6 days,
We believe God made the world in 6 days based on the premise/formulae of Moses (so we cut through the chase by belief, somewhat like how you atheist can't wait 6 million years to find out what we will evolve into next!)

What this has allowed is for us to move on and make more discoveries... about present and pressing values.

The most Mathematical script in the world is Genesis 1,2 and 3, it is a database of formulae , written by this man of faith, Moses (I have personally given about 10 life-transforming seminars on the variations in Genesis).

Belief empowers your possibilities and achievement before you have to leave this short Lifetime.
Don't die just believing E=mc²

  • 846.
  • At 10:49 PM on 28 Sep 2006,
  • Dominic Murphy wrote:

Replying to Matthew in post 836.

Hi Matthew,
you ask why, because I find some scientific theories ridiculous, I don't apply for Dawkins' job at Oxford and Stephen Hawkins' at Cambridge, saying I could clearly do both and the country could save on ones wages.

Hey, I don't claim to be a scientist, but that doesn't mean I can't tell when someone's talking tosh. If you take umbrage at my contempt for vacuous, unscientific, unreasonable and irrational Materialistic fairy tales masquerading as science, then perhaps you yourself would provide me with a rational explanation, or even empirical evidence perhaps, of how nothing fluctuated into something. Or explain to me the deep reasoning behind the supposedly lucid and 'rational' idea that the purpose of life is aimlessness. Or can you provide me with a rational, reasonable explanation of how a continuous series of meaningless, aimless, random accidents has resulted in a tiger, and a bee-hive, and the human eye, and the London Symphony Orchestra, and the earth's eco-system, etc etc etc? How has order, organisation and purpose accidentally occurred everywhere you look by random chance? Lay out for me the reasonable, rational, empirically established explanations of these ideas, which are supposed to be scientific. Otherwise, you can offer me no reason to stop identifying pretentious, self-serving, unprincipled atheistic gibberish as unreliable idiotic twaddle. I agree with whoever it was who posted something about it being great to live in a country where we can argue and debate. I think political freedom of intellect and speech is vitally important. People will admire who they will, but they can't expect me to commit intellectual suicide with them just because they'll get uppity if I don't join them in being utterly astonished, gob-smacked and in awe at the very mention of the word 'Scientist'. I love science, I think it's great, and, in my own unprofessional way, I hugely enjoy reading about it, thinking about scientific research and accomplishments, and utilising the benefits that scientific breakthroughs have provided. But none of this means I have to accept the brain-numbing codswallop of Naturalistic propaganda, no matter how important the name on the book cover. People are wandering around out there convinced their ancestors were amoebas, they're being made monkeys of. Dawkins would be doing society at large an enormous favour by becoming a plumber.

  • 847.
  • At 11:34 PM on 28 Sep 2006,
  • Jay wrote:

One Aim,

Two Drives,

Three Questions.

This is where the answers lie!

But are we ready to accept the unacceptable?

The difference between religious folk and atheists is a desire to know the truth.

If God did exist, an atheist would be intruiged, and strive to find out what good it could do.

However the fact that there is no evidence to suggest that it does exist does not deter 'believers' from 'believing' - ergo they are deluded.

Dawkins / Miller et al are men of quite brilliant intelligence - to hear them being slated by ignorant religious nobodys is frustrating.

The difference between religious folk and atheists is a desire to know the truth.

If God did exist, an atheist would be intruiged, and strive to find out what good it could do.

However the fact that there is no evidence to suggest that it does exist does not deter 'believers' from 'believing' - ergo they are deluded.

Dawkins / Miller et al are men of quite brilliant intelligence - to hear them being slated by ignorant religious nobodys is frustrating.

  • 850.
  • At 05:09 AM on 29 Sep 2006,
  • Charles wrote:

I don't mean to be critical, but journalistic neutrality requires that the interviewer ask questions from a variety of intelligent perspectives, not just one. The BBC interviewer apparently thought it appropriate to adopt a one-track "devil's advocate" perspective on behalf of religion. As a result, the opportunity was lost to hear Professor Dawkins' views on the much more relevant and fascinating scientific issues, above all the "God gene"—how the propensity to believe in magic and myth (including religion) has evolved in humans for of the survival value which hope and optimism (comfort, in his words) confer. This is, after all, the area of this great scholar's expertise. Does this reveal an anti-atheistic or anti-rationalism bias on the part of the BBC which should be addressed? That said, at least the BBC did interview Professor Dawkins, for which I'm extremely grateful. I just hope that next time the interview is conducted by someone who is a little more familiar with the profound depth and power of this great and precious scholar's work and thought.

  • 851.
  • At 08:20 AM on 29 Sep 2006,
  • Rob White wrote:

Reading these entries, I cannot help but feel that atheists and evangelicals are two sides of the same coin.

  • 852.
  • At 08:28 AM on 29 Sep 2006,
  • Martin Ward wrote:

Re. Charles at 852. Steady on. "This great and precious scholar". Isn't that going over the top a bit with the kow-towing, bootlicking sycophancy? Others might say he is an arrogant, self-serving, blinkered narcisist.

  • 853.
  • At 09:09 AM on 29 Sep 2006,
  • matthew halsall wrote:

Dominic,
this is my last comment. I think you worship the god of the gaps as others say, what you don't believe/can't understand you cover with a superstitous entity. I actually am a professor of physics who was brought up a christian and rejectected it in my twenties. I married my first serious girlfriend and have never betrayed her or any of my friends. I have never stolen anything or hurt anyone. Why? because i am a one of the third chimpanzees (we call man) who learnt morality from my empathic genes. you can shout and pray to the lightning all you like but I will follow the future of OUR SPECIES towards love and understanding regards
matthew

  • 854.
  • At 09:18 AM on 29 Sep 2006,
  • Mark wrote:

Mr Dawkins,

I am very concerned over the eternal condition of your soul. God is Love, you cannot reason with Love, its not Logical. The desire you have to enjoy life as you mentioned mainly stems from what God has given to us...family, fellowship etc etc.

Be very clear in that God is NOT mocked, but He Loves you. He died for you so you could live forever in Heaven - Logical? The preaching of the Gospel is FOOLISHNESS to those who are PERISHING, but to those who believe it is the POWER of God.

The Christian Scientists you know have put across totally flawless set of proofs for the exsistence of Jesus Christ as Lord, Saviour, Creator and redeemer. The Bible is perfect in every way because God is perfect. But you back YOUR opinion up from deluded and backslidden christians who are obviously going to back bite and critisise the Church because of some previous and unresolved offence.

Trust me, Church is not perfect and neither are Christians, thats why we need Jesus to make it right. You need a loving relationship with God in prayer, reading and meditating, witnessing, preaching and Praise and Worship. Obedience is everything.

Open that logical hardened heart of yours and trust God in the name of Jesus Christ. Because the Devil is the Father of lies and he roams to and fro seeking those he can DESTROY!

  • 855.
  • At 09:46 AM on 29 Sep 2006,
  • Michael Roll wrote:

Slowly but surely people are finding out that Thomas Paine got it smack on with his exposure of the great religious hoax on the human race when he published his masterpiece 'The Age of Reason' in 1794. This most valuable Englishman ever was wanted dead or alive in our Christian paradise. His only "crime" was to do the same as Richard Dawkins - tell the truth. The American philosopher Gore Vidal was correct when he said, "The one-god religions are easily the greatest disaster ever to be inflicted on the human race."

  • 856.
  • At 10:34 AM on 29 Sep 2006,
  • Hodge wrote:

I can understand, although I don't agree with, the argument for intelligent design. However, could someone explain why intelligent design requires a god of love or of vengeance, depending on which part of the bible you choose to believe, to be the designer? If a designer did exist at 'the beginning' it would have had far too much to do to worry about the behaviour of a group of primates on one planet occupying a tiny location in the universe.

Separately, I have never heard anyone explain how the 2 halves of the bible come to require totally different lifestyles among its followers.

Eye for eye, tooth for tooth, for example, compared with turning the other cheek.

If the answer is that Jesus saved us from death so changing the god of the old testament into the new one, why did god allow its followers to be taught wrong behaviour for all that time?

  • 857.
  • At 10:44 AM on 29 Sep 2006,
  • Tony wrote:

I agree with Mr Dawkins, it funny how if one man writes one book pointing out the stupidy and inconsistency of what others have been brain washed into beliving, people get angry and write wholly unfounded nasty idotioc comments. I wonder if they would like it to be done to the 'ohh so perfect religous books'....no did'nt think so! even though they are not relivant to today's people. The long and short is 'religion has/is/was used to control people by fear' (look at the god in the old testement). Not a good example to live by for anyone or any so called religion. Religion is for peopple who are too weak to belive in themsleves.....period!

  • 858.
  • At 11:10 AM on 29 Sep 2006,
  • Andy wrote:

I like the BBC, it's output is generally of an unsurpassed quality. However, I'm starting to get pretty hacked off and deeply saddened by its constant obsession with Christian bashing.

I visit the BBC website several times a day, every day. I can never recall a book being advertised with selected excerpts in this way before. The continually one-sided 'religion (especially Christian) is the root of all evil' undertone of the BBC's output is unfair, slightly sinister and an utterly inappropriate use of the license fee.

Nothing should be exempt from honest debate and reasoned criticism, but could anyone honestly imagine a book giving the counter-argument being afforded the same treatment on these pages? It's simply unthinkable in the current editorial climate at the beeb.

Yes, I am a Christian, and my experience is of people who give selflessly to their communities on a level that is clearly out of proportion to the population in general. The vast majority of Christians are good people who are trying to hold themselves to an impossible standard and in doing so are better people for it. I have never encountered intolerance or any of the other nonsense attributed to Christians.

Just one story from the BBC about the overwhelmingly positive aspects of Christian faith would go someway to redressing this balance. Instead the BBC's practice of constantly using the example of US-evangalist nutcases, whose position has no relevance to mainstream Christian faith, to represent 'the other side' of this debate is a blatantly dishonest practice to further a specific agenda and unworthy of the corporation's ethos.

  • 859.
  • At 11:21 AM on 29 Sep 2006,
  • Emma wrote:

Strikes me a fundamentalist scientist is every bit as dangerous and intolerant as a fundamentalist religious nut. I'm a scientist and a Christian. Richard Dawkins's comments are too vitriolic to be classed as good science, and while I accept his right to be an atheist, I find his views on religion sadly miss the point too. Bring on the debate, but lets try to keep it civil. I don't want to be insulted for my beliefs, thank you very much, it's not like I feel the need to spout spiteful comments about atheists!

  • 860.
  • At 11:23 AM on 29 Sep 2006,
  • Tony (from post 815) wrote:

Mark from 856.
JESUS is dead! He is gone. He has died. He is no longer with us. His existence is questionable.
I also doubt Einstein existed too.
I would also advise you to doubt my existence.

I wonder what its like to be on my own. I wonder what its like to hear my own thoughts.

DAN(843):

4 + 7 = 11 is refutable in the sense that you will count eleven items when 4 apples and 7 oranges are placed or lumped together, at any point in space, as we know it, or time, as we know it.

4 + 7 = 11 is true ANYTIME, ANYWHERE.

Your example of people in a room and them saying that the Earth is flat is totally meaningless without experimental evidence.

Cavemen might say: That TV he is watching has tiny people living within it.
What is your logical conclusion?

1) Suppose the Earth was flat
Then:
2) you would fall of, right?
Then:
WHERE would you fall of TO?

Suppose I station ships all round the equator and they signal to each other. IE, they flash a light to the next ship when the preceding one flashes his light.

For the sake of argument: 1027 ships around the equator.

The first ship flashes his light. The second receives it. The second flashes his light and the third receives it and so on. On the 1027th ship, he receives the 1026th flash and relays his message to the 1028th ship, which is also the 1st ship.

If the Earth was flat: the 1st ship would not get a 2nd flash.

This thought experiment highlights the "curvature" of the Earth.

This is a logical conclusion based on these reasonings:

1) A continuous sequence of flashes suggests the Earth is indeed round, like a loop, since the 1st ship has received his own flash message.

  • 861.
  • At 11:32 AM on 29 Sep 2006,
  • Mark wrote:

RE: HODGE posted questions at 10:34

Hello, hope this helps...

Q: However, could someone explain why intelligent design requires a god of love or of vengeance, depending on which part of the bible you choose to believe, to be the designer?

A: Firstly the bible discloses info in a time before we adopted an intelligent design stance from observed scientific fact in the natural world. Intelligent design does not need God, God designed and we have observed.

Q: If a designer did exist at 'the beginning' it would have had far too much to do to worry about the behaviour of a group of primates on one planet occupying a tiny location in the universe.

A: God created the Earth and the Universe soley for the purpose of having Man walking with Him. It was the ultimate creation of God to make man in His Own Image. We are the focus - and certainly not primates, but just as you and I are today, God created Adam and then Eve but without Sin. Adam changed all that for himself and all of us, as we all desended from Adam.

Q: Separately, I have never heard anyone explain how the 2 halves of the bible come to require totally different lifestyles among its followers.

A: Read the Bible or listen to someone who knows it and can guide you through - without getting frustrated.

Then you will hopefully see that the OT (Old Testament) contiually establishes a foundation of how God requires His people to live, then in the NT you see Jesus coming to Fulfill that Law! The Law is perfect, but we are not...the Jewish nation continually walked away from God and the Law which He gave them and went to commit such atrocities that even the Pagan nations surrounding the Nation of Israel were shocked to see how badly they treated their God!!

Jesus came to rescue a wayward and rebellious child, then they rejected Him, so He came to the Gentiles - or anyone who isn't a Jew. Praise God! That happens to be you and I. We are not worthy to be counted as the Children of God, But through Jesus we can be.


It may seem confusing but if you open your heart and just believe - whats the worst that can happen? You just sit their feeling a little embarrased - whats the best that can happen? You receive the God of all creation into your heart and start to live and walk with Jesus - His Only Beggotten Son!

  • 862.
  • At 11:42 AM on 29 Sep 2006,
  • Mendel wrote:

To Hodge 858,

...because the hearts and minds of people were hard.
(any similarities ?).

I have often asked myself this question...How can there be Hell and Heaven, both made by God?

Simple: To be a God of Right you have to deal with Wrong.
Infact your ability to deal with wrong adequately is what generates the respect you'll have from goodness.
Believe it or not even God has to respect the Laws He set up for the universe. That’s why He hasn't gate- crashed yet.

But evidently things cannot go on like this forever, peoples by the types of spirits that govern them and their idea of what good is are too diametrically opposed that there will be a separation point one day.

So, the Old Testament demonstrates God's Judgement capabilities and the new his Loving capacity.

  • 863.
  • At 11:59 AM on 29 Sep 2006,
  • Mark wrote:

Re: Tony of 861,

This is Mark...you are indeed in need of help.

History proves the existence of Jesus Christ...go to the library and ask for history from AD 60 to AD 200 and you will find non christian authors writing about the existence of a man called Jesus.

Then turn to the NT where you will several accounts of where Jesus healed, loved, forgave, saved and redeemed people - enough so, that they were will to die for their belief - because THEY SAW Him do all these things.

We do not have that privilage, that is why you are saved by grace and according to what FAITH you have.

God bless you my friend.

  • 864.
  • At 12:35 PM on 29 Sep 2006,
  • Martin Ward wrote:

Re Garry Goodwin 845. Hi Garry, As we are talking about probabilities have a look at my post 840. OK it is a light hearted example and doesn't go into mathematics or probability theory. What it does demonstrate is that when something occurs which is prohibitively improbable it has to be looked at more closely than a comment something like, "What's the mystery, it just happened that way, it could have happened some other way", or "Well that happened over eons of time by small accidental fortuitous changes". I read somewhere that if something has a one in 10 to the power of 40 chance of happening it is tantamount to impossible, and that is small fry in terms of biochemical improbabilities.
We are not just talking about one protein evolving, we are talking about thousands of different proteins all co-dependent on each other functioning with a common 'purpose'. The chances of a single meaningful (i.e. an essential contribution to the whole) protein occuring by an accidental chemical reaction is prohibitive, because not only must it chemically react with the other proteins it is functioning in unison with, but it must also have the correct three dimensional shape in space for other proteins to 'fit'. It is 'purpose' staring you in the face.
To understand the staggering improbability of sub-cellular biochemistry you have to have some knowledge of the processes involved. Have a look at David Swift's 'Evolution Under the Microscope'. He is a scientist and detached observer, not a Bible punching evangelist. It will open your eyes to another world. When discussing subjective and objective viewpoints he said, "I am not saying, look at the complexity of molecular biology: doesn't it look wonderful - it must have been designed. Rather, I am saying, because we know much of the underlying chemistry we can objectively conclude that it could not have arisen by chance".
Thank you for the exchange.

  • 865.
  • At 12:46 PM on 29 Sep 2006,
  • Mendel wrote:

To Hodge 858,

...because the hearts and minds of people were hard.
(any similarities ?).

I have often asked myself this question...How can there be Hell and Heaven, both made by God?

Simple: To be a God of Right you have to deal with Wrong.
Infact your ability to deal with wrong adequately is what generates the respect you'll have from goodness.
Believe it or not even God has to respect the Laws He set up for the universe. That’s why He hasn't gate- crashed yet.

But evidently things cannot go on like this forever, peoples by the types of spirits that govern them and their idea of what good is are too diametrically opposed that there will be a separation point one day.

So, the Old Testament demonstrates God's Judgement capabilities and the new his Loving capacity.

  • 866.
  • At 12:49 PM on 29 Sep 2006,
  • Mark wrote:

A warning from a Christian - THIS is the TRUTH!!

Romans 1

3It is the Good News about his Son, Jesus, who came as a man, born into King David’s royal family line.

4And Jesus Christ our Lord was shown to be the Son of God when God powerfully raised him from the dead by means of the Holy Spirit.

5Through Christ, God has given us the privilege and authority to tell Gentiles everywhere what God has done for them, so that they will believe and obey him, bringing glory to his name.

6You are among those who have been called to belong to Jesus Christ,

7dear friends in Rome. God loves you dearly, and he has called you to be his very own people. May grace and peace be yours from God our Father and the Lord Jesus Christ.

16For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—Jews first and also Gentiles.

17This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.”

18But God shows his anger from heaven against all sinful, wicked people who push the truth away from themselves.

19For the truth about God is known to them instinctively. God has put this knowledge in their hearts.

20From the time the world was created, people have seen the earth and sky and all that God made. They can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse whatsoever for not knowing God.

21Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. The result was that their minds became dark and confused.

22Claiming to be wise, they became utter fools instead.

23And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people, or birds and animals and snakes.

24So God let them go ahead and do whatever shameful things their hearts desired. As a result, they did vile and degrading things with each other’s bodies.

25Instead of believing what they knew was the truth about God, they deliberately chose to believe lies. So they worshiped the things God made but not the Creator himself, who is to be praised forever. Amen.

26That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other.

27And the men, instead of having normal sexual relationships with women, burned with lust for each other. Men did shameful things with other men and, as a result, suffered within themselves the penalty they so richly deserved.

CATCH THIS ONE ALL ATHEISTS

28When they refused to acknowledge God, he abandoned them to their evil minds and let them do things that should never be done.

29Their lives became full of every kind of wickedness, sin, greed, hate, envy, murder, fighting, deception, malicious behavior, and gossip.

30They are backstabbers, haters of God, insolent, proud, and boastful. They are forever inventing new ways of sinning and are disobedient to their parents.

31They refuse to understand, break their promises, and are heartless and unforgiving.

32They are fully aware of God’s death penalty for those who do these things, yet they go right ahead and do them anyway. And, worse yet, they encourage others to do them, too.

  • 867.
  • At 01:00 PM on 29 Sep 2006,
  • Hodge wrote:

Mark, My post at 858 was not phrased very well. I meant with the first question that, even if one accepts there was an intelligent designer, that is not evidence for the existence of the biblical god.

  • 868.
  • At 01:02 PM on 29 Sep 2006,
  • Robert Clarkson wrote:

I'm so glad someone with something about them has written a book like this. It is a dangerous thing to do in these times, and I believe the only thing wrong in this world is religious over-enthusiasm.

I go to chirch an average of 2 times a year, and that is for ceremonies that are traditional more than religious. But if the tradition was to go to a mosque to do these ceremonies i would do. There is no problem with a little chirch time. The problem is with people taking it all far too seriously, and not seeing the bigger picture.

I'm gutted to see how many coherant and aparently inteligent people we have arguing for the existance of a "god that does stuff to us".

Unfortunately it is entrenched in our , and other cultures and there is no forseeable way of getting rid of it. Now all we need is someone to write a book on how we can get rid of it.

  • 869.
  • At 01:27 PM on 29 Sep 2006,
  • A Nicoll wrote:

Atheist in post 837 says:

Q: What does make me curious is, do religious people accept evolution and the "Big Bang"? Ive never met a religious person who denies evolution but if they believe that how can they also believe in God and the biblical view on the creation of our world and universe?

A: There are many Christians, including many promenent scientists (cosmologists, biologists, physicists etc), who are happy to accept the theories of the Big Bang and Evolution whilst also believing in a creator God. Neither of these scientific theories, in themselves, negates the possibility of there being a creator. Such theories do, however, negate the possiblility of understanding the Genesis creation narratives in a literalistic way. I did my honours dissertation on the subject when I was an undergraduate.

The science that has led us to Big Bang and Evolution as we have it today was originated mainly by Christian people who wanted to understand how God made the world. Through hundreds of years of research - based in (often) church run and funded universities - we have reached the scientific understanding we have today.

By their nature, all scientific theories are provisional - they are THEORIES rather than fully verifiable facts. Thinking Christians can accept these theories as evidence of how God made what we are, whilst also accepting that one day God will tell us exactly how He did it!

Personally I have more awe and respect for a God who created a world through a complicated process of quantum physics and evolutionary process, than one who "snapped his fingers" six days in a row and "magicked" everything into being in a blink of an eye!

Hope that goes some what towards answering your query.

  • 870.
  • At 01:41 PM on 29 Sep 2006,
  • Edward Redding wrote:

Certainly empiricism has served humanity very well in the areas of economy, health and welfare but the question here is whether it can tell us what is the ultimate nature of life and existence. The Great philosophers such as Locke and Kant were doubtful in this regard. Locke’s ‘sensitive knowledge’ showed that we generalise from our experience through the process of induction. But this he said is the knowledge of existence of things but not knowledge of their nature or essence. Kant felt that ‘things as they are in themselves are unknowable because objects of knowledge must be experienced and experience is prestructured by the activities of the mind.’
Every study and rational concept has a certain breadth of empirical facts and depth of rational understanding of their processes. We see this in the way scientific knowledge changes and advances. Scientists discover that the facts are not quite as we had perceived to date or they discover a new insight into how their processes operate and hence a new theory is formed. But in this way the scientific method is limited from being a perfect, complete and ultimate understanding as it is always partial, provisional and evolving. (Popper 1999).
Empirical study is also circumscribed by the separateness of subject and object. Everything is mediate nothing is immediate.. We see from Kant’s observations that it is our egoity and the formations of our minds that stand between us and directly perceiving the true nature of things. Actually this problem of epistemology arises from the fact that we are trying to study creation from the standpoint of creation. We are seeking an ultimate understanding of phenomena but we ourselves are part of phenomena. In a sense we can’t step back far enough on the one hand and we can’t get close enough on the other. This is an ontological problem (relating to our being) and hence this is where God is essential to the task because to truly understand creation we must become uncreated. Because we experience everything with the mind we must therefore descover the nature of our mind. The uncreated nature of mind is the faculty of knowing or intuition of the soul.
Einstein stated that ‘Intuition is a sacred gift and reason its faithful servant…’ and the modern French philosopher Bergson has said that ‘ intuition is the only faculty capable of revealing the ultimate nature of things.’ Intuition is the faculty of direct perception that both transcends our separateness from objectivity and yet perceives immediately its inherent nature; where the knower, knowing and the known become one. Although limited intuition is present in every human endeavour it is in the mystic traditions of Hinduism, Buddhism, Christianity and Sufism that it is developed and expanded in contemplation.
In the philosophy and meditation of Raja Yoga phemonena is experienced in heightening states of consciousness (Dhyana, Dharana and Samadhi) as vibration (Aum) and light (Joyti) within which the Divine Consciousness (Chaitanya) resides.
Patanjali, the great sage of Yoga states in his aphorisms.
III. 33.
… by direct intuitive perception or, by the practice of the threefold discipline (knower, knowing and known) on the inner light, all knowledge is gained.
Hence it is not matter but consciousness that is the essential and highest principle in the universe. Christ, he was able to say ‘I and my Father are one’. That is, his consciousness is one with God’s Cosmic Consciousness. Similarly, the great Indian saint Shankaracharya affirmed ‘I am He (Brahman, the Absolute Being). And Buddha taught his followers ‘your bodies and minds are just appearances within the wonderful. Bright and pure Profound Mind. God was revealed to these great souls as the Noumenon/ Consciousness behind all phenomena/manifestation and the underlying reality of the universe. They then gave their teachings with the view that He is the love and wisdom we are seeking. This comment is to show that religion possesses a philosopical, pschycological and scientific aspect that is largely unknown to the public. Instead of being swept away by the inclinations of belief and non-beliefs I would ask truth seekers theistic and atheistic alike to make a heart felt, open minded and objective study of the religions for certainly the search for truth requires our utmost intelligence, integrity, tolerance and endeavor.

  • 871.
  • At 01:52 PM on 29 Sep 2006,
  • Kirk wrote:

If you require the threat of eternal damnation to live a good life, then you are, most certainly, evil.

  • 872.
  • At 02:24 PM on 29 Sep 2006,
  • Susan wrote:

Re 807 Hello again Dominic, and thanks for your long and considered reply.

Given current understanding, the physicists Dr. Pufhoff quotes can do nothing other than speculate. I don't know whether it's bunkum or not, and nor does anybody. Science has always fumbled its way along, and history normally forgets to mention the ideas that turn out to be wrong (e.g. "phlogiston"). But you're wrong to say that scientists are supposed to prove anything. You can disprove things, but only mathematics has proofs.

You say that evolution is an absurd theory because it's asinine and dumber than dumb (or something). This is hardly a reason. A sequence of random events (though clearly not impossible ones!) can result in a tiger, but it's unlikely to happen unless you keep the tiger-like qualities that occasionally turn up. If you throw 100 dice, there's almost no chance that they'll all be 6s, and if you keep trying this, you'll probably die of old age before this happens. But if you only re-throw the ones that don't land as 6s, you'll get all 6s quite quickly. This is similar to the principle of survival of the fittest. Those who support the theory of evolution are generally those who also believe that the world is about 4.6 billion years old, and that for almost all of this time, there were no tigers, Rembrandts or peanuts.

As an example of observable evolution, consider MRSA. Or did God design that too?

  • 873.
  • At 03:22 PM on 29 Sep 2006,
  • Dominic Murphy wrote:

Replying to Matthew's post 855

Hi again Matthew,
you say I 'worship the god of the gaps as others say, what you don't believe/can't understand you cover with a superstitious entity', but this is a nonsense of a smokescreen. Everyone can find things they cannot understand. My belief in God is not a reaction to my inability to understand things. The point at issue was people who claim to be reasonable and rational and yet cannot explain their ridiculous ideas reasonably and rationally, most specifically those scientific big guns who claim to be informed by scientific method who go on and on and on about how wonderfully reasonable and rational they are while spouting utter absurdities devised purely to forward their atheistic agenda of their miserable and idiotic philosophical doctrine of Materialism. And the fact that you make no attempt to offer any explanation whatsoever for the absurd Materialistic drivel I mentioned could be taken to suggest that you too, even though you point out you are a professor of physics, cannot offer any reasonable, rational explanation for the absurd twaddle I pointed out is claimed by atheists to be grounded in reason and rationality. You are the ones who claim to base your views on reason, so where is it? There's nothing scientific or reasonable about sophistry.

Instead you explain to me how nice you are in order to argue that you 'learnt morality from my empathic genes', but morality is about immaterial (in the sense of without material substance) value judgements, but how do you derive immaterial values from a philosophy which asserts that nothing exists but matter? Chemical reactions do not involve judgements about good and bad. So how did the chemicals of your genes, whether emphatic or disinterested, learn to speculate about moral issues, which are without material substance? Which chemical combinations produce 'truth', or 'honesty', or 'fidelity', or 'resolve'? You deride my belief in God as superstitious yet you tell me that chemical reactions result in moral concepts. You Materialists wanna get your story straight. Does nothing exist but matter or is there more to life than chemical proliferation?

You accuse me of praying to the lightening, but I do no such thing. It is evidently you who ascribes spiritual worth to purely physical phenomena. I, by his grace, pray to God, who is spirit.

If, as you say, you're interested in love and understanding, then you'd best steer well clear of Dawkins' essentially amoral, intellectually ludicrous and hypocritical Materialistic philosophising. All he can offer is the analysis that you're a delusional chemistry factory in a cold, callous wasteland.

Almighty God has communicated to us in his Son, Jesus Christ. John 14 v5-6: Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life; no man cometh unto the Father, but by me.

  • 874.
  • At 03:53 PM on 29 Sep 2006,
  • Mendel wrote:

Thank You Dominic Murphy,
You are one of the reasons there is still hope for this Land... One of the evidences these athiests ask for.

There are evidences that God exists not just the evidences these people want.

I have been to Africa before and have seen a deaf girl recieve her hearing back, because of the faith in God of people who prayed, right before my very eyes.

The Dark age is all about the side of God you and your land belong.

  • 875.
  • At 04:28 PM on 29 Sep 2006,
  • Matt wrote:

Dear Atheists -

You think the Universe just .. happened ?

  • 876.
  • At 04:31 PM on 29 Sep 2006,
  • A Nicoll wrote:

Professor Dawkins suggests that the root of all evil in the world is religion and its followers. I disagree.

The root of all evil in the world is humanity, driven by the many conflicting desires of our hearts and our rebellious, often selfish determination to do everything our own way, for our own ends.

Religious people suffer from the same failings as atheists or agnostics. We all rebel against the love of God. We all inspire wars and suffering. The sooner we learn to respect one another for who and what we are (whatever our beliefs or lack thereof!) and love one-another, the better.

  • 877.
  • At 04:43 PM on 29 Sep 2006,
  • Daniel King wrote:

I'm a Christian and to me much of Dawkins' argument (from what I've read on this website) comes across as arrogant, insulting and prejudiced.

Does Dawkins, or any other atheist, really think this is the best way to convert believers to their cause?

I'm equally concerned however, by some of the responses posted here by Christians - do any of you really think that quoting blocks of scripture at people, as if that constituted some sort of object proof, is really going to win anyone over - let alone an atheist who's probably put a great deal more effort into thinking about some of this stuff than you have?

I think this is an important discussion to have for both sides and Christians and atheists have things they need to learn from each other, but I think humility and respect is needed on both sides if there's to be any worthwhile fruit from this debate.

  • 878.
  • At 04:52 PM on 29 Sep 2006,
  • Garry Goodwin wrote:

Hello Martin 866

Well no. I can certainly agree chance is an inadequate explantion, but it ain't all down to chance. There are as I say environemnetal pressures, natural selection as it is generally understood that can also include things like feed back loops and basin atractors and all sorts of naturally explainable mechanisms that come into play and can be fitted under the general umbrella of naturalism. Chance is just one part of the story. So I don't accept your point.

However I'll try and meet you on your turf.

Ok lets deal with the staggering improbability of the three dimensional fit of amino acid argument

Swift has located one mehchanism in nature that is highly complex, and looks to require a big number to have come into being making it looking like a highly improbable construction.

OK in that very big number how many alternative permutations of amino acid combinations (if they had come to be) would display a different but equally complex or even more complex interactions than the one we happen to witness? And how many would display a degree of complexity just a bit less than the one we witness? I don't know the answer to these questions. But I bet the answer looks like a bell curve. With very simple complexity at one end of the line, then the line rising as more permutations display greater and greater complexity and then tailing away as the increasingly complex possbilities are less and less represented. (Ok the graph does not have to be a bell curve but whatever the shape there is still a point to be made).

For Swift's argument to begin to tell the version of reality we witness would first off need to be way toward the right hand tail of the graph with the very very complex interactions which are poorly represented.

Put another way: Intelligent design cannot argue that something is so complex it is improbable. That falls into the fallacy discussed in 845. Moreover the argument cannot just raise the number of improbability to a very very big number. That too is guilty of the same fallacy.

To begin to be making a telling point this kind of argument needs to be able to say that the biological interactions we witness are THE, or at least in the last few percent(I'll allow you some wriggle room)of the most complex of all the possbilities.

As Far as I know no one has done such a calculation (or would even no how too). But without placing the improbability of a result into context, arguments based on improbablity are legless.

But even if someone managed such a calculation and lets imagine that the interactions Swift's witness's are THE most improbable of the the possbilites. The standard interpreation of natural selection is till not refuted. Though admittedly the standard interpreters would be sent into a panic.

So at the moment the argument you put forward has no legs. Only when it is improved will it have legs and be a serious challenge to standard interpretation of natural selection.

However, there is no guarantee that your argument can be improved. What if the the three dimensional combination of amino acids as we witness them falls bang in the middle of the bell curve. That is to say there are even more possble complex combinations but tSwifts 3D interaction is juts average when set against the alterantives. The very big number turns aout just to be a mean average. That possbility would disprove intelligent design.

I fancy a bet. I'm betting Swift's thre dimensional interaction will appear over the hill of the bell curve just about in the top 30% of increasingly complex interactions. Just enought to show there have been some natural pressures selecting for it.

  • 879.
  • At 05:22 PM on 29 Sep 2006,
  • Dominic Murphy wrote:

Responding to Susan's post 874.

Hi Susan,
you say I am 'wrong to say that scientists are supposed to prove anything', but with respect I have to conclude you do not have a clear grasp of what science (by which I mean the physical sciences) actually is. Essentially, science aims to understand physical phenomena. Scientific hypotheses are supposed to be developed through observation of and experimentation upon the material world we live in. Without the need to empirically confirm whether or not an idea conforms to the reality of the material universe, which to say, without the need prove the idea correct or not, 'science' is indistinguishable from philosophy or fantasy. The whole idea of science is supposed to be empirical investigation. Which is why Materialists who purport to refer to science to make their atheism seem impressive like to keep asserting in no uncertain terms that they deal with facts, which of course does indeed sound very impressive but is often not true, such as when they push theories and philosophical ideas as facts or deliberately blur the distinction between empirical observation and interpretative framework. Which is why I feel someone should stand up and ask people who present ideas such nothing fluctuating into something as scientific arguments to prove it. Empirical proof is, after all, what they claim to base their opnions on.

Your attempt to explain the tiger with Evolutionist doctrine fails miserably. Perpertual randomness does not result in the perpetuation of order and complex organisation. Evolutionists might posit that perpetual randomness results in perpetual of order, but I posit that that is stupid. DNA itself is an organised structure, how could random chemical activity uniformly organise itself? That is not randomness, so why attribute it to randomness? How could it accidentally, randomly and repeatedly impart information for the construction of other organised structures based on its blueprint? What is random about that?

You might have high hopes for it, but MRSA does not show any evidence of changing into another different kind of organism, like maybe into a tadpole, even gradually, its DNA will not permit it. Scientific reality and common sense conclude that MRSA will never win the Young Musician of the Year show, and that no descendents of any bacteria ever have. Which also means, as those talented individulas who have won it will be relieved to hear, that no Young Muscician of the Year will ever begin turning into a kind of life form different to what they are when they look in the mirror today. Now, that's comforting isn't it?

  • 880.
  • At 06:15 PM on 29 Sep 2006,
  • James O wrote:

OK, having read through this blog, I've seen a few comments on viruses being evidence of "observable evolution".

Lets get one thing straight and that is there is still a debate on whether viruses even classify as "life forms". Viruses do not fit the normal definition of life forms, in that they do not use cell division to reproduce/grow. Instead, they hijack existing cellular structures using their own DNA/RNA profile. They then use the infected cell to reproduce copies of themselves to allow the parasitic process to continue.

Therefore, many virologists believe that viruses classify as non living, and that they do not meet the standard definition of life.

The usual argument that viruses are "evolving" is their ability to mutate more successful DNA/RNA profiles using the process of natural selection.

I think, however, the important question is whether these mutations occur only within a species of virus. Have we observed a virus actually change (jump species perhaps) into a new Capsid with completely new genetic material?

Perhaps some other people who study Virology would like to comment? ;-)

  • 881.
  • At 06:39 PM on 29 Sep 2006,
  • Jay wrote:

To me, it seems that evolution is the only theory that gives any form of evidence on the debate concerned. Not only is the evidence beneath our feet, but also all around us in the form of Human culture.

The Human Race are Pack animals capable of abstract thought, nothing more or nothing less, and to try and prove, or disprove the idea of a Creator God through the means of Mathematics, metaphysics and any other kind of science is simply futile.

  • 882.
  • At 07:01 PM on 29 Sep 2006,
  • Garry Goodwin wrote:

To Daniel King 879 I would like to say well said. If you want to understand at least my version of athiesm better you might like to check out 732.

Now then Dominic 881. You are proving just as hard to please as us athiests.

Firstly, darwinism is not just randomness There are changes in environment that put pressure on organisms, causing some to succeed and others to fail. Wait long enough after an enviroment changes and you will see change in the types of fauna that inhabit that enviroment. Admittedly to see a change in the form of a species you might have to be patient.

But it seems all the evidence in the fossil records that how the development of species through their various half way forms are just not enough of you.

For just one example read the New Scientist 9th Sept 2006. Editorial page 5 and Page 35 the Tiktaalik.

But I guess the Titktaalik (Ok very silly name) will not impress you because what I think you are asking for is to see a bacteria or virus or some such to actually turn into a tadpole or the like within just a few generations. That way you can actually witness it first hand.

Yet you will not allow changes in things like MSRA to count as they have not changed enough.

Your personal criteria for evidence is set very high and I commed you for your self consistent stance.

However, the kind of speed of evloution you are asking for i.e bacteria into tadpole within - what shall we say - a year, ten years, thirty years- (You tell me)is asking for a growth from simple organsim to quite a lot more complex organsim at such a rapid rate that it could probably not be done without skipping some of the inbetween forms.

But that means to prove you wrong the evolutionist would really have to prove you right because there would then have to be gaps in the devlopment curve that could not be explained by Darwinians.

In short if you were able to watch flies turn into bumble bees I think you would be claiming a miracle and not converting to Darwinism.

Please reflect.

  • 883.
  • At 07:54 PM on 29 Sep 2006,
  • matthew halsall wrote:

I must admit to enjoying reading these comments and I am amazed by the the fact that Dawkins' opinions can arouse such passion. As i pointed out in a previous posting the uncomfortable (for some people here) fact is that millions of people in the UK share similar opinions. In fact, without doubt, Atheism has seen the fastest growth in the shortest time of any belief system in this country's history. Why shouldn't Richard Dawkins give these people voice?
One observation, many posters ask with incredulity "so the universe just happened" . It is very, very, easy to ask an unanswerable question. "What is the mass of a thought" or "When I perceive the colour blue is that the way you perceive it"?
We don't know why we are here, we just are

  • 884.
  • At 09:38 PM on 29 Sep 2006,
  • Another Athiest wrote:

Now read 885 postings.

Come to sweeping conclusion:

Athiests produce more valid arguments.

Thiests don't let something like validity get in the way of their view of the TRUTH.

  • 885.
  • At 11:17 PM on 29 Sep 2006,
  • Dominic Murphy wrote:

Responding to Gary's post 884.

Hi Gary,
You say 'Darwinism is not just randomness', but I am not questioning only Darwinism, but the entire materialistic edifice which underpins not only Darwinism but many other ideas as well, which is generally referred to as the theory of Evolution, and which incorporates ideas like the Big Bang and the occurrence of abiogenesis in the prebiotic soup. The general use of the term Evolution in this way is common and acceptable amongst both Creationists and Evolutionists, this usage used to infer not just biological development but a whole set of Materialistic ideas about origins and life on earth.

And I think you will find that actually this Materialistic philosophy of Evolution does indeed assert that the universe came into existence without any factor of design, method, purpose or intention, that life appeared from inorganic material (although, note, never observed to have happened) without any factor of design, method, purpose or intention, that life developed from simple biological organisms to complex ones without any factor of design, method, purpose or intention, and that your existence has no factor of design, method, purpose or intention behind it. Evolutionists hate the very idea of anything even remotely close to suggesting any notion of design, method, purpose or intention in explaining how and why the world came to be, how and why life exists, or how and why life takes the forms it does. For them to admit of any such thing would be to deny the first tenet of their Materialist philosophy, which is that nothing exists but matter, from which platform they slag off any contrary view as 'superstitious', unless it's about chemicals discovering how to make moral judgements, which inconsistent and nonsensical idea they are forced to posit because in reality life is blatantly obviously about much more than chemical expansion. The Materialistic philosophy, then, of nothing existing but matter cannot ascribe any purpose must posit sheer arbitrariness to existence, organic and inorganic. They assert it all happened by chance. Randomly. It's why Dawkins when presented with comments about purpose of existence in the Newsnight interview states that the purpose of existence is the propagation of DNA. For him it can only be attributable to arbitrary, purposeless, meaningless chemical reactions because otherwise he is out of his Materialistic box.

Evolution infers not only that changes in the type of fauna might occur with changes in the environment, but that fauna may well change into something else too. Has any scientific study ever observed fauna changing into something else?

You Evolutionists are quick to claim proof of Evolutionary theory in your peppered moth, fruit fly, MRSA etc scenarios, but if it can happen so rapidly within a kind, then why do you assert it must take so long for an organism to begin to change into another kind of organism? Why have I got to wait around so long to see it happen? "Oh look, Evolution is proved by MRSA", so why isn't Evolution proved by a pig growing wings?

Evolutionist claims about the fossil record is a perfect example of blurring empirical observation with interpretative framework. There exists no fossil evidence that any kind of organism has ever altered into another kind, but Evolutionists see the connections everywhere they look. Tiktaalik, for example, is gleefully touted by Evolutionists around the globe as proof of Evolution. The New Scientist News & Views section says (p.748) that 'Tiktaalik is clearly a transitional form' but this comment is established directly on speculative interpretation such as a longer snout suggesting a shift from sucking to snapping its prey, and the size of its ribs perhaps meaning it was better able to support its body our of water. It's speculative interpretation. But what did it evolve from or into? And when? And where's the evidence? And why, if we are to take the assertions about Tiktaalik on face value, would a creature which was evidently flourishing in the marine environment start to change its fins into legs? You say changes in the environment puts pressure on organisms to change, but what tells them to get ready for a change that will come in a few million years?

Evolutionists say it has all taken millions and millions of years, but you can add as much time as you want, you still can't make DNA do what it does not do - provide a stream of new information to make something different to the genetic information it started out with, i.e. make a fish into a lizard. You mention MRSA, but what precisely has MRSA developed into or from which is not MRSA? And why, if you present it as evidence of Evolutionary theory, is it evolving into something other than MRSA? Evolutionists constantly cite survival of the fittest, but MRSA seems to be surviving very well as it is, so why would it need to become something else in order to survive?

There you go, Garry, I've reflected on what you've said, and I find nothing in your points to warrant me stopping laughing at the ridiculous Materialistic fantasy of Evolution. I still think it's bunkum, no matter how people I find myself disagreeing with. And I don't see how those people who say they don't know why we're here can zealously try to persuade me life is obviously a long drawn out series of meaningless accidents. If they don't know why they exist, then they don't know, so why should I take their advice about the meaning of life? Which brings us back to Dawkins' blathering. If he's just a bundle of expansionist chemicals that can just invent whatever purpose it likes for itself how can he tell me anything about the meaning of my life? He can just make whatever purpose he wants for himself, so why should I rely on him to advise me about truth? He is precisely the kind of deluded, unrealistic, inconsistent, self-centred, megolamaniacal idiot I should avoid.

  • 886.
  • At 06:57 AM on 30 Sep 2006,
  • Richard Turner wrote:

First of all ,evolution is a FACT . Then there is the theory of evolution by natural selection ,which explains it . One must understand...the fact part isn`t going away! ,and the strong current theory has stood up to rigorous scientific scutiny to this day . It has been confirmed by genetics (which didn`t exist in Darwins day),as well as every other branch of scientific discipline that concerns it. Mountains of mutually concilient EVIDENCE. If your worldview finds this concept incompatible ,then chances are ...your worldview is false.

  • 887.
  • At 07:35 AM on 30 Sep 2006,
  • Muhammad Badr Badu wrote:

3 cheers for Emma, the Christian scientist (comment 861)! She's absolutely right. Lets have the debate in a fair and civilised manner. Good ideas will always (eventually) gain the currency they deserve (isn't that sort of an evolutionary concept?)

I'm not a scientist but I am pretty well educated, having converted to Islam while studying architecture at university.

I believe in the Qur'an entirely. Hadhrat Mirza Tahir Ahamd (check out his book 'Revelation, Rationality, Knowledge & Truth, free online I believe, which argues that the common perception of seperation between science and religion is false, and which has already demolished Dawkin's arguments in a chapter entitled: 'The Blind Watchmaker who is also deaf and Dumb'. I assure you that this chapter comprehensively defeats Dawkins. He should have stopped writing and broadcasting on this subject by now if he had any self respect). The great scientists Al Biruni, Averroes and Avicenna also believed in Islam, in fact they were particularly religious and their knowledge of religion was not seperate from that of science for them. The same can be said of the great Sir Isaac Newton, who often deliberated on the Bible and had strong religious convictions. You can also include the great philosopher Descartes in that list but there are many others. Excluding Mirza Tahir Ahmad, without these scientists there would have been no Richard Dawkins 'the scientist' at all. He is standing on their shoulders whether he likes it or not.

People, guided by prejudice, analyse religion much more superficially than they do, science, for example.

What, for example, is the meaning behind the original Arabic, Hebrew and Greek of the Qur'an, Old and New Testament repectively? Not many people go that far, but before you accuse inncoent people of being potential murderers simply because they have a belief system you disagree with, perhaps you should.

A French scientist named, Maurice Bucaille, took this trouble a few years ago when looking at Qur'an, and promtly became a Muslim.

This is not an advert for the truth of Islam as such, but rather an illustration, demonstrating the need to treat such texts with more respect and balance, by analysing them thoroughly and dipassionately.

I'm particularly offended by the assertion (which seems to be gathering currency in these times) that strong religious conviction is somehow the root of evil acts like suicide bombing, and that this shows why religion should almostbe violently dones away with,as if it's the cause of all the worlds major problems. I'm offended for two reasons
(1) I'm deeply religious and abhor those who kill wantonly in the name of religion

(2) Suicide bombing is horrendous, but people have been starving slowly in places like africa for decades. This tragedy is directly related to the luxury we in the west enjoy today. 25% of the world's population lives on 85% of it's resources while the remaining 15% is shared out among the other 75% of the people in the world. The people killed by suicide bombing,and the people threatened by it, is insignificant compared to these numbers of starving people, and although I hate suicide bombing, I think it's disgusting that the worlds media (controlled by monetary and political interests) should choose to place disproportionate emphasis on these two evils,one of which is far more important.


I think people like Dawkins are immoral for using that disproportionate media content to justify their religious hatred of religion, whilst making a few bob on the side selling their, frankly, worthless books.

I haven't even mentioned that virtually all of the wars caused in this and the last century (the bloodiest in history) have been waged for non-religious reasons. What's worrying is that these are noteven groundbreakingly new arguments,which really shows the cowardice hypocrisy and prejudice of people like Dawkins and those who agree with him.

Read 'Revelation, Rationality, Knowledge & Truth', then you will realise that this debate ended long ago and we can get on with building the kind of world that Gordon Brownwas talking about a few days ago (it was a great speech, but I do hope to God that he meant it).

Thanks all

especially Emma

  • 888.
  • At 09:23 AM on 30 Sep 2006,
  • Martin Ward wrote:

Re Gary at 880.
Hi Gary, I think you are wandering a little here. The fact remains that there is no cut and dried evidence for Darwinism - (the evolution of complex life from simple inorganic chemistry by random mutation of genetic material and selection of the most viable results of that mutation)nor is there cut and dried evidence for intelligence in the universe. If it were otherwise this discussion would not be taking place. However, there is empirical evidence for the latter. I would mention from your previous post that there is not such a thing as a non-complex protein. All proteins are phenominally complex but some are even more complex and all highly improbable in terms of 'accidental' occurence. Also bear in mind that all this complexity is formed from just 20 amino acids! Furthermore, complexity is compounded by the cooperative, concerted action of many of these improbable structures in a biological system. To emphasise this, it takes about 20 different enzymes (proteins) all working idependently but cooperatively in the process of DNA replication.
To finish let me add a few words from David Swift. - "I invite readers to keep asking: Given the complexity and improbability of each of the macro-molecules (proteins) involved, is it realistic that these mechanisms could have arisen by chance, even in a progressive manner by trial and error? What routes might have been possible? Is any realistic? And how likely is it that it could have actually happened?
I agree with Swift, we are looking at objective criteria here not subjective.

  • 889.
  • At 10:10 AM on 30 Sep 2006,
  • Martin Ward wrote:

Re Richard Turner at 888.
Well, this is the information we have all been waiting for, proof of Darwinism. Where did you find it? It's a revelation! Eureka!
Dream on Richard.

  • 890.
  • At 10:55 AM on 30 Sep 2006,
  • JOHN COLDWELL wrote:

To Dominic Murphy

Well said, your comments are both erudite and amusing, You should be interviewed by Mr Paxman and I would buy your book.

  • 891.
  • At 12:01 PM on 30 Sep 2006,
  • Dominic Murphy wrote:

Responding to Richard’s post 888

Hi Richard,

When you say ‘evolution is a FACT’, are you using the term evolution to mean some things here can change a bit, like i.e. breeds of dogs, cows, wheat etc. or that all life on earth has evolved through common ancestry (which can also often really be used to imply a third even more general usage of inferring a range of other implicit Materialist assumptions)? I ask because Evolutionists freely use the term in different ways and then, when they backed themselves in a corner put on a show of intellectual disdain when anyone else uses the term Evolution in any way other than the strict sense of some things changing a bit here and there. I take it you mean Evolution as the common ancestry thing because you go on to say natural selection explains it. But then you say the fact part isn’t going away. So how do you know Evolution, as in doctrine of common ancestry, is a fact, on what information are you basing your conclusion that all life on earth has definitely arisen randomly from the same ambitious little cells?

I take it you are not joking when you say the theory of Darwin’s natural selection as an explanation for common ancestry ‘has stood up to rigorous scientific scrutiny to this day’ (although that certainly is a cracker), because you go on to say ‘it has been confirmed by genetics (which didn`t exist in Darwin’s day), as well as every other branch of scientific discipline that concerns it. Mountains of mutually concilient EVIDENCE’, but it sounds like you’ve been digesting all the propaganda hook, line and sinker. Because actually it would seem various scientific disciplines do not converge to give a clear confirming portrait of the story of evolution from common ancestors or indeed even the more general Materialistic picture often implied by it. To the contrary, Materialists have found it necessary to keep a regular shipment of fudge coming in because they regularly use it in such huge dollops. For example, you mention genetics, but actually genetics does not confirm Darwin’s theory. It shows there is no such thing as a simple cell, it shows that innovative genetic information is not forthcoming from the little think-tanks, and molecular classification often fails to conform to traditional Evolutionist speculation about morphological relationships. For some reason this doesn’t get splashed across the newspapers and news stations. Although you’d think the fact that genetic research shows Darwin was obviously wrong in his grand conclusions would merit a headline of two, so many people going around believing they’re mutated bacteria an’ all.

Another example is the old chestnut of the fossil record. In 1981 Edmund Leach, a social anthropologist who was an Evolutionist, said that ‘Missing links in the sequence of fossil evidence were a worry to Darwin. He felt sure they would eventually turn up, but they are still missing and seem likely to remain so.’ So sparse is the evidence necessary to prove Darwin’s idea of gradual mutations that a whole new school of thought arose called punctuated equilibrium, suggesting organisms stayed the same for long periods then suddenly changed a lot very rapidly (‘rapid’ being relative in Evolutionary terms). This idea denies the very basic tenet of Evolutionary dogma that it occurred gradually over enormous periods of time through continuous slight modifications, indeed the very label ‘Evolution’ for the system of thought refer to this idea, ‘evolve’ meaning to develop gradually. Materialists/Evolutionists still call it Evolution to avoid having to admit the big central plank of Darwin’s theorizing cannot be shown to correspond to the historical record. That they can throw out this central concept and concoct a drastically different idea indicates how nebulous and insubstantial their theorizing really is. But the party line? It’s a FACT! It’s a FACT! Yuh, right, and if you stay up all night with your binoculars you’ll see Batman beating up Doc Oc. a

And then there are things, underpinning the general Evolutionary inferences, like the Big Bang etc, which have been taken as FACT for ages because it was, of course, presented as such. But let me again quote someone who is not a Creationist, but still cannot bring himself to deny the evidence. First, though, a little background is helpful. In May 2004 New Scientist published an open letter from a group of scientists calling for research funding into alternative models because of the inadequacy of the Big Bang theory. The group is not Creationist and does not advocate a Creationist framework, but their letter is very revealing for anyone supposing the Big Bang to be scientifically established fact. 'The big bang today', the letter states,' relies on a growing number of hypothetical entities, things that we have never observed - inflation, dark matter and dark energy are the most prominent examples... But the big bang theory can't survive without these fudge factors.' And the letter has since been signed (viewable online) by many more scientists and researchers from around the world. In June 2005 the first 'Crisis in Cosmology Conference' was held in Portugal. I quote a couple of comments from the informal report of the conference by Hilton Ratcliffe of the Astronomical Society of Southern Africa.
'This writer,' he says, referring to himself, 'was one of the early signatories to the letter... holding the view that the Big Bang explanation of the Universe is scientifically untenable, patently illogical, and without any solid observational support whatsoever.' And, 'That the Big Bang theory will pass into history as an artefact of man's obsession with dogma is a certainty.'

Because Materialistic cosmologists can’t get their maths to add up they have to invent things to make them seem like their on right track. But fudge ain’t fact, even if you label the box ‘Science’. Sorry to have to break it to you, Richard, but your world view is fairytale propaganda. I suggest perhaps you, like many others, are too willing to believe anything you find convenient. People like Dawkins seem impressive, but although he works hard to cover his tracks, if you observe where he’s coming from it is obvious that the whole basis from which he is arguing is absurd. The whole Materialist foundation is daft. Can you possibly claim to reasonably and rationally argue that perpetual order is a consequence of perpetual randomness? And then people like Dawkins pile fallacy upon fallacy upon their foundation of nonsense, passing off speculation as fact, making huge indiscriminate judgements, misrepresenting persons, ideas, history and facts. Go buy ‘Winnie the Pooh’ it’s a much better reflection of reality than what Dawkins is offering.

  • 892.
  • At 01:09 PM on 30 Sep 2006,
  • Garry Goodwin wrote:

Hello Dominic 887,

If you want to take on the whole of science/materialism I let you fight that battle. But somehow I don't think you are going to win over it.

As for my passing comment asking you to reflect. I think you missed the point.

I was really trying to get you to realise that there is no argument. no evidence, no appeals to any method of reason that is going to touch your utter convictions that the tools of reason used by materialsim are false. Let alone its conclusions.

If somewhere in some mircosm science found a pool of amino acids where the conditions was just right for then to jump together into strands of DNA, or for Bacteria to evolve into frogs in (lets say 10 generations. You would not see Darwinism in action. You would see a miracle and interpret this pheomena in your own way.

Hey Dominic I am happy for you if that is the way you want to see things. But.....

Take one vaccuum save 20 amino acids. Leave for unspecifed period. Regularly check on experimnet. If those acids ever jump togther to form a DNA molecule without any natural selction occuring. Then I would accept that as a falsification of evolution.

Ok that seems a bit like an unfair test. But I have provided a criteria of falsififcation which I would accept as shaking my world view to the ground. What's yours Dominic?


  • 893.
  • At 02:08 PM on 30 Sep 2006,
  • Garry Goodwin wrote:

to Martin Ward 890

Yeah. Ok I went for a wander. But there is a real point in there somewhere. I came back to this shortly. But first...

Your argument is standing on three stools. The design of a system with purpose. Complexity of a system (including such things as cooperation). And the improbability of a system.

As previously discussed improbability by itself doesn't work as an argument for intelligence.

The way I look at it your argument (Swift's if you like) is standing one stool on top of the other with probability as the base stool. Thus none of the argument stack for intelligence because the probability argument has got no legs)

Ok I know you are going to want to say different.

However without introducing the argument for improbability with very big numbers Swift's argument in its form is no different to all those previous arguments that have questioned the ability of natural selection to create an eye, or a heart, or the workings of the inner ear etc

However dicsussion about purpose are just repackaged teleological arguments. Good for philosophical debate. But not science.

Raising the ante by finding ever more complex interactions in a biological system doesn't make the teleological argument any more convincing scientifically speaking that is; because it's a different kind of discourse to the scientifc enquiry.

Back to my post at 880. I think I can put things better.

All I was trying to point out was there are degrees of complexity. Swift has spotted one complex system. But there are going to be an untold number of ways of combining DNA or some other molecular structure)equally complex, that will also result in different kinds of cooperation. Of course there will be the gooey possbilities where copperation does not occur.

Your argument seems to say that Nature could not have reached a certain threshold of complexity by itself because our biology is just too complex to be down to chance. But how many possbilites are goo and how many fall in the class of complex. I don't know but expect the numbers are going to be big.

So sitting inside the class of all the ways nature mught have evolved any system, our SPECIFIC cooperating complex biology looks gobsmackingly improbable. But if looking at things from inside the class of complex possbilites, it now looks pretty average.

I think you might also have missed the point in my last posting that (perhaps badly) I was attempting to offer you a criteria of falsififcation.

If the class of possible cooperating complex systems is vanishingly small compared to the total number of possbilities then I would be shaken.If however that class was at least 30% of the total I will feel pretty dafe with Dawininiasm. The smaller that class gets the more uncomfortable I would become.

Ok Martin. I applied this tatic to Dominic So I will ask you. What would shake your belief in intelligent design?

  • 894.
  • At 03:50 PM on 30 Sep 2006,
  • Dominic Murphy wrote:

Responding to Garry’s post 894

Hi Garry,
first off, sorry I spelt your name wrong in an earlier post, I was a little tired and it slipped my attention.

Concerning your points, I don’t want to take on the whole of science/materialism, Garry. I am merely pointing out that the Emperor is prancing about in the noddy. And further, although Evolutionists would have to believe otherwise, there is a distinction to be drawn between science and materialism. Materialists demand that science be defined as the search for naturalistic explanations, so as to inevitably skew any argument to the foregone, though mistaken, conclusion that they must be right; because if that’s what science is, then, of course, science belongs by default to them. But it’s a shoddy piece of philosophical posturing, a bit of fancy footwork to distract the unwary. Science is actually the empirical investigation of physical phenomena. The claim that naturalistic explanations must be sought by default is like saying you must conclude only what the observable evidence leads you to conclude, as long as it’s the conclusion I’m telling you it leads you to conclude.

You misrepresent me and the points at issue by suggesting I missed the point of your comment that I reflect on what you said. You presented specious points and unreliable witnesses and were suggesting I ignore and misrepresent evidence and would always do so. You say no evidence and no appeals to reason will alter my ‘convictions that the tools of reason used by materialism are false.’

But my point is that Materialism claims to use the tool of reason, but that this is a pretentious claim, as my posts have indicated Materialism uses any silly ad hoc notion it takes a fancy to. It is really very straightforward. Materialism claims to be based upon evidence and reason, so it should protest when evidence and reason are requested in support of its assertions. So, Garry, what is the evidence and reasonable explanation of nothing having fluctuated into something, of perpetual order being a consequence of perpetual randomness, of the common ancestry of all living things when DNA does not habitually or even at all create innovative batches of genetic information, or of chemical compounds creating metaphysical notions such as fairness or fidelity? What, indeed, is the chemical combination which results in the concept of fairness?

My point is that Materialists claim to stand for evidence and reason but actually they talk twaddle as soon as draw breath. “I am an accidental chemical factory that has no meaning or purpose” they say. So why do they try to articulate a philosophy which they claim is based upon reason? Reason requires meaning.

You say I would misinterpret the very evidence of my own eyes if an experiment proved abiogenesis, but why do you have to posit a merely hypothetical scenario? Answer - because no-one has ever proven abiogenesis can occur. Indeed, such an idea is contrary to all, and there is a lot it, the evidence observable in the natural world, being that organic material only ever arises from organic material. Do you think if Materialists had any possibility of producing abiogenesis in artificial conditions they wouldn’t shout it from the rooftops? They cannot do it. Why do you pin your hopes on an experiment which has never been done, by people desperate to make it work, which wishes desperately to disprove a universal law? You sound more like the pie-in-the-sky man than someone who relies on evidence and reason. Yet you say that I am the one who will see things my way no matter the evidence!

Your test for the falsification of Evolution is utterly and thoroughly invalid, it is vacuous, it is not what it purports to be. You cannot posit an impossible scenario as a test of falsification. How can you use a test which cannot be done? You’re talking rubbish. But then, you’re an Evolutionist, aren’t you.

There is no falsification criteria for my belief in God. It would be about as sensible and reasonable for me to suggest one as it would be for me to suggest one for your existence. ‘I know whom I have believed’ said the apostle Paul, and I am of the same spirit as Paul. I have no penchant for contemplating pointless philosophical conundrums constructed by people who think it clever and worthwhile to try to deny reality. But I do look forward to hearing your attempts to give evidentially based and reasonable explanations for the ideas I mention above. You claim your views are based in evidence and reason, so do your stuff.

  • 895.
  • At 04:14 PM on 30 Sep 2006,
  • Dominic Murphy wrote:

Typo correction re my last post 896:

'Materialism claims to be based upon evidence and reason, so it should protest when evidence and reason are requested in support of its assertions'

should, obviously, read:

'Materialism claims to be based upon evidence and reason, so it should NOT protest when evidence and reason are requested in support of its assertions.'

Sorry. I've made a few typos hre and there, mostly the sense is till evident, but that one was more a major technical blooper.

I shall try to concentrait a bat mire.

  • 896.
  • At 05:43 PM on 30 Sep 2006,
  • GArry Goodwin wrote:

Hello again Dominic 896,

You misunderstand me and misquote me.

I never said you misrepresent the evidence. I think my posting must be blurring with others.

you misunderstand me because I am less interested in your conclusion than I am the form of your argument.

I also said you will interpret the evidence in your own way. Then I said I am happy for you to do that.

You also seem to think my athiesm is based on reason. It ain't. Please please read 732 and you will find I'm a bit of an irrationailst. (Tee hee!) I do tend to see the universe in the way I tend to see it. Can't help it really. So my athiesm is in all honesty not up for grabs, But my beleif in evolution is, at least in principle because my athiest world view is not wedded to evolution theory. I happen to like it because it fits my world view just as you suspect. but not just because the conclusion could be athiestic, which I admit I like. I think it is possble to beleive in god and evolution. It just depends on the brand of your religion.

Also I am not asking you to falsify your God. I am asking for your criteria for faslify your stance of anti-darwinism. If there ain't none then your rejection is obviously total and therefore meaningless in the sense it can not be put into a propostion that can be true or false. (Bit of semantics there).

Aslo though you don't like my criteria. (I have provided another one to Martin). They display, I hope an honest attempt to show that my stance on evolution can in principle be falsified.

If I could think of a better critera I would. But I can't find one in all the arguments and rhetoric you have thrown at the subject.

So don't reply with the same argument and dismissall of evolution you have already given. beleive me I have read them.

What I am asking is your criteria for falsifying your anti-belief in Darwinism. If there is none I'll accpet that, but your rhetoric crumbles into meaningless ranting.

Which is fine. your free to articualte yourself in your own way. but don't try to convince others, in fact don't even try to convince yourself you are saying anything meaningful about darwinism.

Now I am not trying to be insulting because I can admit your passion and conviction stand for something. But whatever it is it ain't rational. Just like my atheiesm is not completeley rational. However my beleif in Darwinism is, not because I am completety consistent or coherent in my arguments, but because I can accept a faslification principle exists for me.

So I ask again. What is needed to falsify you anti-belief in Darwinism?


  • 897.
  • At 05:53 PM on 30 Sep 2006,
  • matthew halsall wrote:

It is amazing how debates like this reduce down to a few individuals who seem to hang around such places to argue with non-believers. But hang on, of course they have MEMES to pass on, just like young people who hang around bars hoping to pass on GENES, the same impulses. There you are Darwinism at work. You don't get it do you? I and others considered opinion is that evolution made man is probable, a god is very improbable. I don't care about your god any more than zeus or odin, when I die I hope that people will say "he was good in life" not he kept "droning on about God and had no time for anything else" - thats it

  • 898.
  • At 06:56 PM on 30 Sep 2006,
  • Jay wrote:

Dominic Murphy #887

Could you please tell me why the Human Race has an appendix that the body now bypasses, but yet the animal race still use as a digestive system.
Could this be evolution in action as the body adapts to its new circumstance in the plight of survival?

I know I share the same need to eat as my fellow animals, but I'm pretty certain my ancestors thousands of millenia ago, split in eating habits with the rest of the animal kingdom, as I'm pretty sure today we use tools to filter out anything we dont need (knife and fork), and we can even trace the development or evolution of these tools, as over time they have been improved upon and refined to suit our existence and capabillities.

Could it be possible that our own very short personal existence is the reason why evolution is not witnessed and why it was never contemplated until the exposure of possible evidence?

If there is no drastic change to the worlds environment in the following few thousand millenia then I'm pretty sure the human body wont evolve much more ,as the body evolved to its environment to survive(like the rest of the animal kingdom), the brain( which is also part of the body!), now has the capabillities to reverse the equation and evolve the environment to its body to survive.
I think now its a case of will the body evolve to the environment that we create, or the environment that nature creates.

You dont need to go to the existence of slime or bacteria to prove evolution, its all around us!

  • 899.
  • At 07:09 PM on 30 Sep 2006,
  • Dominic Murphy wrote:

Hi Garry,
I don’t think I misunderstand you at all, your post is not blurring with anything, bud.

In post 884 you said ‘In short if you were able to watch flies turn into bumble bees I think you would be claiming a miracle and not converting to Darwinism.’

That’s pretty clearing saying you think I would misrepresent the evidence, which is exactly what I said when I said afterwards in post 896 ‘You say I would misinterpret the very evidence of my own eyes.’

It’s very shabby to try to put down my comments to my misunderstanding you or mistaking your comments for the comments of others. You were clearly saying it. But the evidence you suggested I might ignore was, of course, a fantasy scenario, because there is actually no evidence that flies have ever turned into bumble bees. Why the need to resort again and again to fantasy scenarios? Surely if you have reason to believe in Evolution because of the evidence then you have some evidence you can present without having to resort to imaginary examples, which are not very convincing as scientifically established proof.

And I think the only time I quoted you was with ‘convictions that the tools of reason used by materialism are false’, which is exactly what you said (except fro the correction of a typo in your original post) - ‘I was really trying to get you to realise that there is no argument. no evidence, no appeals to any method of reason that is going to touch your utter convictions that the tools of reason used by materialsim are false. Let alone its conclusions.’ So to what instance of misquoting do you refer? Real instance, that is, not imaginary.

As for your saying you’re happy for me to interpret the evidence in my own way, I don’t give a monkey’s what you’re happy to allow. The point is whether people like Dawkins are really presenting a rational, empirically established view as they claim they are in their convenient, disingenuous, inconsistent and absurd Materialist philosophising.

You say, ‘I am not asking you to falsify your God. I am asking for your criteria for falsify your stance of anti-darwinism,’ but avtually what you said back in post 894 was, ‘Ok that seems a bit like an unfair test. But I have provided a criteria of falsififcation which I would accept as shaking my world view to the ground. What's yours Dominic?’ Worldview, you said, and God defiens my worldview.

As for my rejection of Darwinism, let me point out that I am not scientist and do not apply scientific method to my rejection of Darwinism, I reject it because it is obviously utter drivel, has never been proven to be true, is supported by fantastic and self-indulgent twaddle rather than scientific evidence, and is contradicted by reason, common sense and scientific investigation. And mathematics too, as it happens.

Here’s a proposition for you to falsify if you’re so inclined – if you keep going round and round in evasive circles long enough, would you end up or down the plug-hole if you were a tiny little penguin on holiday in Australia?

It’s not so much that I don’t like the falsification criteria you suggested, it’s not even that I don’t use ‘em, or even that it’s totally irrelevant, but more that your suggested criteria is absolute codswallop, it’s asinine waffle. To call it ‘an honest attempt to show that my stance on evolution can in principle be falsified’ is to claim that Mickey Mouse provides ample evidence of Evolution.

You say, ‘Take one vacuum save 20 amino acids. Leave for unspecified period. Regularly check on experiment. If those acids ever jump together to form a DNA molecule without any natural selection occurring. Then I would accept that as a falsification of evolution.’

Chemicals spontaneously and randomly jumping together to form DNA does not happen, so how will it happen without any natural selection occurring? And you say I have nothing meaningful to say? You think I shouldn’t try to convince anyone Darwinism is drivel because you talk drivel? Your reasoning fails to persuade me.

Interesting you say you are an irrational atheist. I can assure you’re not the only one. But if, as you assert, your belief in Darwinism is completely rational, then do please feel free to enlighten us with a rational explanation of some of the Evolutionist assertions I mentioned earlier, that perpetual order is a consequence of perpetual randomness, that all living things have a common ancestry even though DNA does not habitually or even at all create new genetic information for the alteration of one kind of thing into another, that chemical reactions create metaphysical notions such as fairness. Please don’t be bashful. And please try not to talk nonsense.

  • 900.
  • At 07:26 PM on 30 Sep 2006,
  • phil wrote:

Post 889:

You converted to Islam? Did you change your name? Islam converts usually change their names. From what previous religious affiliation did you hold before your conversion?

Just by reading a book, you converted?

I am not anti-religious, but I think the idea of God is totally illogical.

My points:
The Earth is not at the centre.
Our Galaxy is not at the centre.
We are not special! Why be deluded in something so conceited that allows you to be blinded by evidence!

I was extremely hurt by the Pope's comments, even though I am an atheist.
I can imagine your reaction.

Even atheists have empathy, morality, a sense of purpose and being.

One doesnt have to believe in God to be a rational person.

  • 901.
  • At 07:31 PM on 30 Sep 2006,
  • Dominic Murphy wrote:

Responding to Jay’s post 899 and Matthew’s post 900

Hi guys,
first, Matthew, may I just say, that yeah, I do get it. You think evolution is probably true and you don’t care about God. Deep, but I think I can grasp it. Let me run one by you, did you know that if you don’t like debate you don’t have to keep coming back?

Jay, appendices and knives and forks? Cutlery proves Darwin was right? Hey you really like your empirical evidence rock solid and water-tight, don’t you? I can see you don’t take no nonsense, you’re so rational an’ all.

Just one itsy bitsy little question, though, if I may, how is it that you posit ‘our own very short personal existence is the reason why evolution is not witnessed’ and at the same time you state certainly that ‘evolution, its all around us!’? How can it be a scientific assertion that something which is not witnessed is all around us? Science concerns identifying physical phenomena, like air, gravity, planets, etc. But if something cannot be identified empirically, then why do you think it is everywhere? Getting a little mystical there, bud?

You rationalists, you're so, like, weird.

  • 902.
  • At 08:55 PM on 30 Sep 2006,
  • Jay wrote:

I say the reason that our short existence is why evolution is not witnessed and still adhere to the notion that evolution is all around us because of our knowledge of the change in Human existence.
You say that science concerns identifying physical phenomena, like air, gravity, planets, etc, but do you not count yourself as physical phenomena? I bet you do the next time you visit the doctors and ask a scientist to help you get well again, and while you are there, why not ask for they theory on the humble appendix. It may sound a trivial question in such a big debate, but a debate like this must encompass every aspect of life as we know it, and I'm certainly not basing my entire opinion on one trivial question, but thousands of trivial questions that evolutionists dont just simply dismiss as been just the way it is, but can bring it into the bigger picture of evolution, not just of the body but of the mind aswell, can you?
And of course once you start asking questions, would you have the courage not to stop once you step into the realm of the taboo. Evolutionists fear asking no question.

I have thousands of trivial questions about Human culture that evolution gives more feasabillity to then any other theory in existence, but you have still failed to answered my original trivial question!

  • 903.
  • At 09:49 PM on 30 Sep 2006,
  • Dominic Murphy wrote:


Responding to Jay’s post 904.

Hi Jay,
In answer to your question, well, some animals do have an appendix, not many, but some. They are all mammals, but monkeys do not appendices. So, considering Evolutionary suppositions about the rise of man through mammals and through monkeys specifically, if an appendix is supposed to be a vestigial organ and evidence of man having evolved, then you need to figure out why the appendix went and then came back again.

Also, I am not at all sure about your implicit assumption that the appendix is useless. It would seem there is good reason to think that idea is outdated, and that actually it may very well be very useful and have some complex, possibly even peculiar, functions.

Also, you have not explained why you think that if the appendix is a vestigial organ the demise of whatever it was (call it X) aided survival? What new circumstance was the human body adapting to, when did the body know it had better lose X or die, and how did it happen so quickly that man scraped through?

Also, if I may, concerning some statements you made - What is the ‘knowledge of the change in Human existence’ you refer to? Why, if you are an Evolutionist, do you distinguish between ‘the human race’ and ‘the animal race’?

Okay, I kid you not - I gotta go eat.

Later.

  • 904.
  • At 09:56 PM on 30 Sep 2006,
  • Martin Ward wrote:

Re. Garry at 895.
Hi Garry, Thanks for your response. I suppose to some extent that is a very difficult question to answer. I notice that a large proportion of all the responses in this huge debate have been of a philosophical/theological nature and have not dwelt so much on the scientific view which I hope I have done. I have not laboured the religious or emotional aspect of this subject because I am not religious myself, just a detached observer. Having said that, when you have a subject where there is no cut and dried conclusion I suppose it has to be a largely philosophical debate. The problem is that the existence or non-existence of God cannot be proved by reasoning alone. Philosophers for and against God's existence will argue for ever more. I certainly do not have any room for believers who merely quote the Bible as proof, here I agree with Richard Dawkins. Something written down two thousand years ago by believers is no evidence. All I can say is that the arguments by those scientists of the intelligent design persuasion are very compelling where those of Darwinists are not. Darwinists are relying on a mechanism which cannot be proved. We can't go back millions of years to see what happened, it has to be conjecture. It is just unimaginable that such mind-blowing coplexity in the biosphere could have happened without intelligence, just left to its own devices as it were. We have to look at the biochemical level to see what is really going on. Take the eye for example. Darwinists insist the eye could have evolved from a 'simple' light sensitive cell to the incredible organ we see today. Their argument is based on gross anatomy i.e. what they believed happened at the physical level. However I invite you to look at the section on vision in Michael Behe's 'Darwin's Black Box'. He describes the biochemical process the moment a photon of light strikes the retina. Before the image can be detected by the brain there is a staggeringly complex cascade of biochemical reations. Could that cascade have occured piecemeal a bit at a time? It all has to be there in one go or there isn't vision. This is just one example of such complexity. Could it all have happened without some blueprint? That's the big question.
It's been very interesting swapping ideas with you.

  • 905.
  • At 11:14 PM on 30 Sep 2006,
  • matthew halsall wrote:

Hi all,
still following the discussion as it is fascinating. I've never debated this on line before. Post 906, this is a fascinating question discussed in dawkins book the "ancestors tale" most mammals cannot see colours. monkeys appear to have rediscovered colour vision due to the need to identify fruit in jungle environments. Even more interestingly the way in which old and new world monkeys do this is fundamentally different. The mutations on the gene are in different places and do different things. In new world monkeys only females see colours, but then as monkeys are social creatures (they share) this is probably enough. Many creatures e.g. fish and birds have much better colour vision than us, they see 4 or 5 primary colours. Why did god give us sub-standard vision?? I personally am most disappointed in him, I expect you have answer to this as to everything else; of course it will require faith to believe it
regards
matthew

  • 906.
  • At 11:29 PM on 30 Sep 2006,
  • Muhammad Badr Badu wrote:

post 902.

Yes I converted to Islam from Catholicism.

I adopted a Muslim name (Muhammad Badr) but I basically stilluse my old name (Michael Badu)

I didn't convert to Islam by reading a book. I read the book I mentioned after converting to Islam. What led me to Islam was the search for nobility. Nobility in myself, nobility in humanity. I'm a Muslim because I believe religion is about nobility. Islam says that all relgions are part of a vast scheme/plan/structure unfolding over time to enable man to develop nobility within himself. Before Islam,the story goes,that all religiond were addressed to a particular people,thus Jesus came to the Jews, Confucious to the Chinese, Krishna to the Indians etc...and there are many others that we dont knowabout who came to the Africans and Americans (indigenous) etc...basically the whole world is covered. Islam came at a time when the world was ready for one universal religion rather than many regional ones. This is why Islam uniquely explicitly addresses itself to mankind.

Religion as changed as man has developed.

Adam wasn't the first man, but the first man capable of recieving revelation from God. He lived 6000 yrs ago and it's striking that arable farmingdates from the same period.

I disagree that it is arrogant to believe in God.

I agree that rationality is not necessarily about believing in God,and that one's belief in God can't be solely based on rationality.

The test of a rational person is what he/she does with different types of arguments/evidence that isput before them. The rational person has not made up their mind before deliberating on the arguments/evidence

You seem to me to be a balanced and sensitive sort of a person. I respect your opinions and I wish you all the best.

The pope's comment's didn't hurt me because it's becoming more and more obvious that many people hold such opinions secretly anyway. I just wish we were given the chance as Muslims to prove our religion is a force for good,and I wish certain Muslims would do our religion more jusice and refrain from evil by not killing themselves and innocent people with bombs.

  • 907.
  • At 11:32 PM on 30 Sep 2006,
  • Ian wrote:

All those arguing in favour of "Intelligent Design" are missing the major point. IF we and everything around us are the result of an original plan or design, what "Intelligent Designer" designed the designer?

In other words, accepting as fact an Intelligent Designer begs an enormous question.

If you are going to say that the original Designer was NOT designed, then we are in exactly the same situation. How probable is it that an Intelligent designer could spontateously manifest itself from nothing, in order to be there to design us?

If our intention is to find out how the Universe came about and how it works, then if we find beyond any doubt that it was designed then the focus simply shifts to discovering how the designer came about and what created it.

  • 908.
  • At 12:05 AM on 01 Oct 2006,
  • Jay wrote:

Hi Dominic,

What you say in your first two paragraphs I agree to an extent, the appendix itself is debated within the science of biology on how to define it from other digestive organs, but in all said and done, you still fall back on the scientific research to give you your answer, not only that but the scientific research that has its roots in animal biology.
The reasons for its history, I'm confident that the bringing together of other sciences, even the ones that have no seemingly remote connection, will provide the factors invovled in the history of the appendix.

The knowledge in the change of Human existence, how can you deny that?
Do you deny the existence of the progression from Hunter gatherer to settlement, from settlement to the city, and from the city to the state?
Do you deny the existence of the development of the word, from its humble pictoral origins to the complex abstract concepts we are able to express today?
Do you deny the existence of the change in religious and spirtitual beliefs over the last 12 thousand years, which always corresponds with the natural environment in which that particular belief resides?

Do you deny what you see today?

Do you deny the emergence( or dare I say continuation) of a prominent individual (or dare I say it Pack Leader, or even more daring Alpha Male)within every Humanic social group.
Do you deny the existence of a King, Queen, Emperor, Sultan, Pharoah President, Prime minister, prophet, Pope, Priest, Filmstar, Rockstar, Whateverstar and Gangland leader all the way through to the social groupings and leaders of the pubecent playground?
If you do not deny any of the above, could you give be so kind as to give me your definition of all of the above. Please refrain from stating that "people need to......," because then the question will be "Well, why do people need to.......," which then could take you (dare I say it!) into the world of the animal kingdom.

As for distinguishing between the "Animal Race" and the Human Race, well I have to, when making comparisons how do I explain, by saying "The animal race has this in common with the animal race", I distinguish because language dictates so.
For the distinction, the reasons lie with our ancestors, who elevated themselves above the rest of the animal kingdom in the transitional period of Huntergatherer/Farmer, when the Human mind acknowledged its supeior intellegence over the natural world, although I am open to other theories if a better one exists.
Do you have a better one?

Instead of sub-consiously promoting ourselves above the animal kindgom, maybe its time to conciously demote ourselves and bring ourselves back down to what we really are, and then an understanding of all our exceptence and prejudice may be comprehended.

Just a thought.

  • 909.
  • At 04:30 AM on 01 Oct 2006,
  • Richard Turner wrote:

Reply to Martin at 891

The FACT of evolution refers to the observed evidence of life forms descending generally in complexity in geologic strata. The earth is a layer cake of fossil organisms that provide the characters to a story that has to be explained . It is an accepted understanding that deeper sedementary layers are older than the higher ones. (This is also backed up by radiometric dating methods)

Probability of being true given the available evidence is how science works when dealing with theory. The word proof is ultimately unscientific in nature, it denotes that an understanding is final ,and cannot be questioned.

There is a point however that observations of the natural world can be explained "in theory" to the highest possible degree of confidence ,given that there is a high probability of said theory being confirmed and not yet falsified.

There are levels of confidence in scientific theory which depend on the amount of available evidence which is weighed up against any other. As it stands there is no coherent scientific theory yet that can falsify Evolution by natural selection. It is the backbone of modern Biology, it works. A great portion of your healthcare depends on the understanding of it.

Of course ,there is always "The Talking Snake Theory" ?

good referrence for info? (not the only)-talkorigins.org

  • 910.
  • At 06:33 AM on 01 Oct 2006,
  • matthew wrote:

Hi again,
still enjoying these exchanges
dear muhammed (908) i have known many "muslims" (including an ex-girlfriend of two years) who have told me in private that the koran is a bunch of arab fairy tales, just as the bible is a bunch of jewish fairy tales-

please dont kill me, i am only telling you what others have told me.

the scientist you quote (maurice bucaille) is funded by the saudi royal familly and has never actually declared himself a muslim. he just wrote a book saying that the koran is closer to modern science than the old testament. something i will buy as nothing could be more wrong as the old testament!!!!!

i have a lot of time for muslims, but they are wrong, just as other "dyed in the wool faith-heads" are. sorry that is what i feel.

I think the problem with Holy Scripture as revealed in the Koran and the Bible is the lack of consistancy in describing what is meant by 'God'. It is described as being both wrathful and jealous but also kind and forgiving. This lack of consistancy is confusing and i believe tells us more about the psychology of the people who wrote the text than anything about the phenomena itself. It's like 'God' is an ambiguous blank canvas which people project their own personalities upon.

  • 912.
  • At 09:51 AM on 01 Oct 2006,
  • Garry Goodwin wrote:

Hello Martin 906,

I think we will probably end up agreeing to differ, but as long as you are searching (at least in principle) for your own falsifcation criteria I would say that is there is a reasonable debate to be had.

Ok I'll probably go and get some of those books.

I know you are saying that the biological mechnanism at a deeper level are so amzingly complex they are not like the arguments for gross biology. I can admit that.

But the general form of the argument is the same. such and such biological mechanism is too complex, purposeful and improbable.

By going deeper into biology the levels of complexity, and therefore improbability just seem to keep stacking up.

But the more I think about the falsification criteria I tried to cook up the more I think it is also a telling point.

If the set of really complex strucures that react to light compared to the total number of possbilites is vanishihgly small, then I think to study these complexities and see design will have some merit.

But the fruit fly, and mammals have eyes that process light in different ways. Now what about all those possbilites that nature has selected against, and those nature hasn't even tried.

There will be one vast set starting from simple and moving up through complexity. The form of the argument is then going to be the same as I have given before. If the set of complex structures like the mammals eye is vanishingly small compared to the total number of possbilites your viewpoint stands up well, If it does not then it doesn't.

And as long as you can admit that into you theoretical framework I would have a big smile on my face.

  • 913.
  • At 11:20 AM on 01 Oct 2006,
  • Muhammad Badr Badu wrote:

Post 912:

Hi Matthew.

Don't worry I wont kill you. If thats your opinion,then thats your opinion I will have to live with that. Have you had a look at the book I mentioned online?

Post913:

Christopher Joyce

Hi thanks for the comment. It's all in the Language (i.e Arabic as far as the Qur'an is concerned).

And Muslims don't believe that 'men' wrote it of course.

By the way, evolution is important part of Islamic creation explanation

that book again

https://www.alislam.org/library/books/revelation/part_1_section_1.html

  • 914.
  • At 11:25 AM on 01 Oct 2006,
  • Garry Goodwin wrote:

Hello Dominic 906,

One of my replies has gone missing or not taken. I'm giving it another go. If you see two very similar replies on his page then that will be why.

Now then Dominic I say again I am not saying you are misrepresenting the evidence.

Way way back a posting I cannot find was from a mother who tells the story of how her young daughter asks her why summers are hot and winters cold.

The mother tries to give her daughter a physical explanation and tells her daughter that the world is further from the sun in winter and nearer to the sun in summer.

This physical explanation i have since learned from another posting is false. It is all to do with the angle of the earths axis as it leans towards and away from the sun. so what the mother said was false but had scientifc meaning because it could be falsified.

Anyway daughter comes home from school next day and says mum your wrong. Teacher says God makes the seasons.

I have issue with that teacher. But not because she is misrepresenting the evidence. For she only offered the child a different kind of explanation.

Now if the daughter had challenged the teacher and said ...but the angle of the earth's axis looks like a good answer to me. The teacher might have sand said something like well God tilted the earth.

I'd say that was an empty claim but not misrepresenting the evidence as that kind of explantion is doing something - but it ain't doing science.

If the teacher has no falsifying criteria then her viewpoint is meaningless (logical symbolism technical sense of thew word meaningless).

What I am trying to get you to see is that this kind of reply is not misrepesentation it is just a different kind of explanation.

So, from where I am standing, it would be intellectually fraudulent to criticise the tilted earth explanation (science) from a religious perspective.

And I guess that might be a two way street if science just tries to think/prove God out of existence. And maybe Dawkins is guilty of this. I need to read the full text to judge.

Moreover if there are any Darwinists out there who fail to, or more pertinently refuse to fess up their falsification criteria then I would criticise their view for being intellectually bogus and ask for their Darwinist membership card to be retracted.

Also. If my world view was a house and Darwinism was falsified then the house would crumble into ruin. However as my athieism is an asethetic I would in all honestry try to find/rebuild my world view without Darwinism, but still motivated by my sense of athiesm.

Similarly if your anti-Darwin beleifs are falsified then you too should be able to rebuild your house motivated by your sense of GOD.

If you can't then you can't but you ain't no longer talking with any meaning when you try to point out the failures of Darwinism/materialsim.

So The point I keep trying to lead you to see is that if you have no falsification critieria for your anti-darwinist view it is intellectually bogus.

And even if you don't like the criteria I have given on these pages, you should at least be able to admit that an honest attmept to generate such a criteria is needed.

(I gave a better one to Martin in our thread. Try 895. And if I can think up more I will).

You also keep pointing out Darwinism needs to look at its own house, and perhaps it does, a little self relfection did no one any harm. But us Darwinist cannot have a sensible conversation with you anti Darwinist guys unless we have a mutual ground where meaningful debate can take place.

Now stop arguning against the fundmantle brand of Darwinist that to be frank I don't like either and is nothing but a straw man, and start getting into a real debate.

Are you in or are you out?

Please come to the table with a falifying criteria, or even if you can't exactly formulate one give me some idea to what shape it might take and I will be the first to say hey - i may disgree with Dominic but at least you can have a meaningful conversation with the guy.

So Dominic. I'll ask one last time. What is your criteria for falifying your anti-belief in Darwinism. (Not asking about God here Dominic just Darwinisim).

  • 915.
  • At 11:53 AM on 01 Oct 2006,
  • Dominic Murphy wrote:

Responding to Ian’s post 909 & Jay’s post 910

Jay, you’re all over the place here, and your arguments do not add up to Evolution.

You say you agree to a certain extent with my first two paragraphs. So why then, were Evolution true, did the appendix evolve out and then evolve back in again?

You argue that I ‘still fall back on the scientific research to give you your answer, not only that but the scientific research that has its roots in animal biology’, but so what? Who’s saying science should be banned? Science is great, let’s have more science and less blather, I say. There are qualified, accomplished, reputable Bible–believing scientists all around the world. Also, the history of science, modern and ancient, has contributions people of different views from many parts of the globe. The Christian view itself is not anti-science, it recognises the universe is structured orderly lends itself to methodical observation.

I really don’t see how, if you’re ‘confident that the bringing together of other sciences, even the ones that have no seemingly remote connection, will provide the factors involved in the history of the appendix’, you can claim it is evidence of Evolution. You Evolutionists really are the most inconsistent, self-indulgent bunch of rationalisers. You constantly claim your opinions are based upon empirical evidence, and here you presenting the appendix as evidence of Evolution while saying you don’t know how its history could be evidence of Evolution.

Then you present human history as evidence of Evolution. But, as usual, the Evolutionist confuses different issues and sees whatever he wants to see wherever he wants to see it. At what point in your simplistic scenario of hunter gatherer, through settler, through city to state are you positing that man biologically changed from one kind of thing into another? How do any of the points you raise about human history prove the biological evolution of man from something different?

You seem to be positing that cultural and technological advance proves biological Evolution. But how so? Point to the point where man changed from something he was not. You are confusing issues. A quick two-step, add a bit of smokescreen, and throw your red herrings left, right and centre.

As an aside, did you know that in the Holy Bible, in a prophecy given to Daniel he was told that ‘many shall run to and fro, and knowledge shall be increased’? Now, you explain to me how it is that some two and a half millennia ago, long, long before you were born, long, long before any of the modern ‘rational’ explosion of Evolutionists, social anthropologists and social philosophers, etc etc, were born, let alone learnt how to spell big words, there was a man in the middle east who knew that knowledge would increase?

As for your presenting some notion of ‘the change in religious and spiritual beliefs over the last 12 thousand years, which always corresponds with the natural environment in which that particular belief resides’, you not basing your views on any empirical evidence at all, though you claim to do exactly that. You have presented a convenient, presumptuous, self-indulgent, self-serving fantasy of what you think corresponds to your need to confirm your idea of Evolution. Again, I point that you fail to mention when man changed from something else into man. How, I repeat, HOW, has an historically identifiable ‘change in religious and spiritual beliefs’ corresponded ‘with the natural environment in which that particular belief resides’? What, for example, are the differences in the natural environment you refer to? Why, if your fantasy history had any bearing on true historical analysis, is there such a huge diversity of religious beliefs around today? Most specifically, for example, why do many people in modern Europe, believe that lumps of matter in space determine their personality and their destiny in Astrology?

Your convenient fantasy historical philosophising simply does not add up to a realistic appraisal of the facts, let alone prove Evolution. What I see today is no evidence of Evolution at all, though much of how gullible man can be. Your view of the world is distorted by Evolutionist presumption. Everywhere you look you see proof of Evolution, though none exists, as you’ve been indoctrinated to do.

Like your idea that leadership issues prove Evolution. Nonsense. Leadership issues prove that society is ordered and authority is hierarchical.

Your explanation for why you distinguish between ‘the Animal Race’ and the ‘Human Race’ is another smokescreen. Language does not dictate you use such a distinction at all, that’s an excuse. If you believe man is but an animal, then why don’t you at least be true to your beliefs? Your explanation is very weak, inconsistent and, again, self-indulgently convenient. For instance, you say man is descended from apes, which would make man closer to apes than either are to mice, yet you categorise apes and mice in one box and man in another with ‘the Animal Race’ and the ‘Human Race’. That’s inconsistent of you.

The fact of the matter is, Jay, that it is blatantly obvious that man is to be distinguished from the animals, because he is different, and, for all your Evolutionist twaddle, you, like other pretentious philosophisers, cannot help but resort to this distinction which exists not academically, but in reality. To try to contort a worldview which asserts man is but an animal will necessarily lead to denial of obvious reality, intellectual inconsistency and excuse.

Your view of the evolution of man to a position of superiority over the natural world is a presumption not borne out by any actual evidence. You just distort anything you can get your hands on to fit that idea. But, as ever, when one actually digs a little deeper into the presumptuous, absurd and mean Materialist philosophy, although claiming that nothing exists but matter, you are actually ending up in a position where you posit that nature produces something superior to itself.

You have been systematically duped into a worldview which is deceptive, presumptuous and nonsensical, claiming to be based on empirical evidence and reason when it actually has no relation to either, and ending up positing really dumb, dumb, dumb ideas.

If you want a sensible, reasonable, logical alternative, as you ask, may I suggest you scrutinise the Materialist assumptions you have been fed from every direction, and consider that it is blatantly obvious that there is more to life it being a big ongoing chemical reaction

Who is sub-consciously promoting himself above the animal kingdom? I for one consciously and unequivocally declare that man is blatantly obviously superior to the animals, and that just because man shares the common physical nature of his world does not mean he is an animal. If you want to demote yourself to animal, then that’s up to you, but you will be denying reality and living like an idiot and a fool and a lunatic. First off, you’ll have to stop thinking, reasoning, writing and arguing about human history.

Ian, I do not, in my belief in God, miss the major point, it is you who do not understand. God is eternal.

Looking to God, the focus does not ‘simply shift discovering how the designer came about’, that is a smokescreen, a red herring. The Creation is temporal, God is eternal.

  • 916.
  • At 01:27 PM on 01 Oct 2006,
  • Dominic Murphy wrote:

Responding to Garry’s post 916.


Hi Garry,
the reek of your sanctimonious, self-righteous, hypocritical pomposity is turning my stomach all the way from here. How dare you demand I present a falsification criterion for Darwinism! You use falsification criteria for whatever you want, but don’t tell me how to think. Most especially after the utter codswallop Mickey Mouse idea you presented as a falsification criterion. And you accuse me of talking without any meaning in pointing out how stupid Darwinism and Materialism are if I have no falsification criterion for Darwinism? No, Garry, step outside your cozy, convenient, self-assured Materialist bubble and you will see that Darwinism and Materialism are very obviously, without any need for the employment of scientific method, ridiculous nonsense. You initially asked me not for a falsification test for Darwinism but for my worldview. You altered that question, as you tried to imply Darwinism is not really your world view but atheism is, to asking me for a falsification criterion for Darwinism and implied you had never asked about God, who forms my worldview. You demand from me a falsification for Darwinism as if I am slacking, but I have no need or reason to consider one, and I deny that you can ad hoc decide what this debate is about and who is in or out just because you feel like it, and what’s more, all you yourself offer as your falsification of Darwinism is a ridiculous, untenable and unscientific fantasy scenario demanding the impossible happen as part of it.

You have said you’d ‘ask one last time.’ Okay, you have done so. Great, thank-you. If you are interested in pursuing points logically, perhaps you might consider responding to my reply to the idea you stated earlier in post 884 that ‘changes in environment that put pressure on organisms, causing some to succeed and others to fail.’ This does not explain why organisms would change into other kinds of organisms, nor why Tiktaalik, which you presented as evidence of ‘development of species through their various half way forms’ started to change very slowly into something else when it was evidently flourishing, and the change, according to Evolutionists would take millions of years. What environmental pressures made Tiktaalik start to very gradually change, and how did the animal know it should start to change so as to be ready in a few million years for whatever the change was? You might not wish to try to answer these questions, but please stop telling me what I must and must not do in order to fit in with your silly Mickey Mouse idea of scientific debate.,

You tell me to ‘stop arguing against the fundamental brand of Darwinism’ but fundamentally Darwinist ideas are precisely what have been presented to people as fact, insinuated into almost every scientific and cultural discipline in the UK and the States etc for over the last couple hundred years, and expounded as science by the likes of Dawkins, not because it has any basis in truth or fact, but all because it serves the agenda of the ludicrous philosophy of Materialism. You might not like it, but don’t tell me to stop criticizing it. It’s tripe, and people to have their intellect stimulated again.

The real debate on this webpage is whether Dawkins is talking sense or nonsense. If you want to defend his ideas and any points he makes in the excerpts or interview, then do, but it is disingenuous to suddenly try to define the terms of the debate in your own, and I have to say in this instance very sloppy, methodology. You tell me how many Donald Duck hats it would take to make an hotel jelly, and I’ll consider whether there is really any point in concocting a falsification criterion for an idea that has no observable basis in reality.

And Garry, you might be trying to ‘get me to see’ what you were saying is not about ‘misrepresentation it is just a different kind of explanation’, but let me tell you how that translates into the real world. Atheists and Materialists and mock people for their different explanations, they pour contempt and disdain upon anyone who dares suggest any other explanation than they offer in their miserable, silly, pretentious philosophizing, they call them deluded, they call them fearful of reality, they accuse them of being oppressors, manipulators, and all sorts of the things, so don’t give any fluff about it just being ‘a different kind of explanation’. You were suggesting I would interpret the evidence, were there any, not in a rational, and therefore by implication a realistic, way and thus concede Evolution must be true, but in away which confirmed by worldview in spite of the evidence. This is the crux of the same old, boring, accusation levelled by Materialists against anyone who disagrees with their basic
philosophic assumptions, that only the Materialistic/Naturalistic/Atheistic view deals scientifically with reality, everyone else has always ignored, misinterpreted or misrepresented the facts of the material world, and thus no-one else deals with the facts of reality. That is exactly the suggestion you made too. My point in response is why did you feel you had to invent a fantasy scenario of flies changing into bumble bees in order to suggest I would ignore the plain evidence in front of my face, when
Darwinists are constantly claiming to base their opinions on the plain facts? If you base your views on the plain facts of the matter, and if Evolution is true, then you should have plain facts to hand to prove Evolution is true, why need you resort to a fantasy scenario to make your point?

Your attempt to kick me out of this debate is shoddy, evasive and unjustified.

Don’t forget, if you want to try to answer any of the questions I have raised, you are perfectly free to do so.

  • 917.
  • At 01:50 PM on 01 Oct 2006,
  • Martin Ward wrote:

Reply to Garry at 914.
Hi Garry, I am smiling along with you.

Reply to Richard at 911.
Hi Richard, No advocate of intelligent design (except maybe those of a highly religious disposition) question evolution. The old argument 'evolution v creation' has died a natural death. It has progressed a long way forward. There is no doubt that evolutionary processes have occured and are probably still occuring. Whether mutation of genetic base material and natural selection is the sole process is highly doubtful due to the unimaginable probabilities involved as I have been discussing with Garry. It is these fanciful probabilities that kill Darwinism stone dead in my view. Observable evolution such as changes in the shape of finch's beaks; antibiotic resistance in bacteria; colouring in moths etc. etc. are well known but the bacteria are still bacteria, moths still moths, the finches still birds. There is absolutely no evidence whatsoever that species have evolved from other species, let alone evolution to the higher taxa by way of changes in the genetic material i.e. DNA. As an interesting diversion. I bought a video tape about eight years ago called 'Unlocking the Mystery of Life - The Scientific Case for Intelligent Design'. It featured the pioneers of the thesis who offered a challenge to Darwin's views. The scientists involved were, William Dembski, (Double Ph.D. one in philosophy and one in mathematics and a string of post-doctoral work in maths and physics.) Michael Behe, (Ph.D. Professor of Biochemistry, work - DNA structure and chemistry research, cell pathology.) Stephen Meyer, (Ph.D. Cambridge, Professor of Philosophy, geophysicist,) and a few others. Not half-wits you will agree! Of course, their work has been challenged by other scientists of a Darwinian persusion, but today more than fifteen years later they have not waivered from their original thesis - Life is far too complex to have arisen as the product of undirected natural processes.

  • 918.
  • At 02:27 PM on 01 Oct 2006,
  • Dominic Murphy wrote:

Responding to Martin's post 919.

Hi Martin,
can you prove empirically that Garry was smiling? If not, how do you know it to be so?

  • 919.
  • At 03:02 PM on 01 Oct 2006,
  • Garry Goodwin wrote:

Hello Dominic 916,

Ouch!

And Ouch again!!

Dominic before anyone can get into any real debate with you. You are going to have to fess up to what will falsify your belief in anti-darwinsim. (HMM?? that was perhaps the fourth time of asking)

If there is some way I could offer you a falsifaction criteia that you would agree to then I would. but you don't even want me to try to find some way of thinking that would allow me to faslify my Darwinism.

The weakness of you position is that you are demanding people change their world view on your terms not theres. But you have no terms of your own upon which your world view will be changed.

Ok maybe the debate shifted through the thread, But then perhaps that was because - as is the nature of debate - one tries to fnd the ground where the debate can take place. There is an exploratory and experimental aspect to this kind of live discourse.

But Dominic. How can I? Just how is it possible for me to tackle your questions against Darwinism if there is utterly no possbility that any answer I try to put togther will not be knocked back as drivel? And it is not just me. I've read your other postings too.

AL the way along that is what I have been driving at.

There isn't any argument is there Dominic. there just does not exist any such argument. Your anti-darwinist beliefs are total.

So sadly I have to recognoise there is nor real debate to be had here.

Funnily enough I was wondering how long it was before you exploded. And it happened by just asking you to question yourself.

As for your observations about my personal deficienies may well be spot on. I hope there not. I'll try to work on that. I think perhaps the tone of your reponses actually brings the worse out in people but perphaps that is me spouting drivel again. So I'll let others reading this thread form their own opinion.

If at anypoint I see toyou begin to address the question I asked then I think we can get going again.

If any one else wants to step in at this juncture please take my place. I'm off for a cup of tea.

  • 920.
  • At 03:44 PM on 01 Oct 2006,
  • Dominic Murphy wrote:

Hi Garry,
No, Garry, for someone to enter into real debate with me all they need do maintain a logical thread and not evade questions. Not too complicated, really.

I thought you said last time was the last time of asking me for a falsification criterion?

Have you actually reviewed what you yourself have posited as a falsification criterion? You do Mickey Mouse science and demand I join you or else you can’t debate with me. Okay, so don’t debate with me. Fine by me.

I am not demanding people change their worldview. I have been asking people who claim to base their views on empiricism and reason to explain their worldview in those terms, their very own super-duper terms. But they keep declining to do so, and then suggest I am being unreasonable.

You ask how you can tackle my questions about Darwinism. Simple, if you are what you claim, answer my questions by using reasonable, rational, empirically based arguments. Tiktaalik, as you mentioned the little chappy, seems a perfect starting point. But if you wish to go on to try to provide a reasonable, rational and empirically based explanation of how perpetual randomness results in perpetual order, or how organisms have evolved through common ancestry when DNA does not permit it, then I am all ears.

Don’t mistake my emphatic tone for an emotional explosion, Garry, that’s not very empirical of you. Did you ask me to question myself? I missed that. I thought you asked me to offer a scientific equivalent of ‘Take one Hoover, rescue twenty elephants, go for a wander, regularly check experiment, if the elephants ever jump over the moon to form a Limited Company without any in fighting occurring, well, I’d eat my hat.’

I agree there is no debate to be had between us when you refuse to answer any questions and pretentiously posit baloney-twaddle like that. You began addressing me, back in your post 884. If you want to stop right now, I would take that as a favour.

  • 921.
  • At 04:45 PM on 01 Oct 2006,
  • Garry Goodwin wrote:

Dominic 922

I'm probably going to regret this.

In reply to your first paragraph: for anyone to get into a real debate with anyone else both sides have not to be a fundamentalist. that is to say if one side is never ever going to doubt their own argument there is no debate, just tirade.

Ever wonder why people back off (decline is your word I think)arguing with you Dominic?

I'll ask you another question. Which I admit is perhaps dressing up the previous question you are evading?

What is it about a Tiktaalik, exactly what is about that fossilised beast that I can possbly say that will make you say - hang on there might be something to this Darwinian thing?

Nothing???? If there is nothing say so and game over.

If there is something tell me. I'm not asking you to falsify your own argument, I'm just asking for where the real debate is to be had.


Where is the evidence for Evolution?

For any reasonable chance of spontaneous generation of life it has been calculated that the whole universe would have to be full of primordial soup and the fundamental chemical reactions would all have to run the wrong way. The first is clearly absurd and the second impossible. If life is as likely as Evolutionists make out we should also expect, by the laws of chance, that the universe should have spawned many, many civilisations by this time. We haven't detected one.

The so called 'gaps' in the fossil record in which we would hope to find the 'missing link', despite Darwin's hope that they would narrow and vanish with increasing collecting, have actually become ever more clear and defined in the last 150 years. There are at present no generally accepted 'missing links' which have stood the test of time. There are no unmistakable and widely accepted evolutionary fossil sequences.

Dawkins himself has been unable to point to a single example where any putative 'development' has resulted in an increase of DNA complexity. This is a paramount requirement for evolution.

All the publicly accepted 'proofs' of evolution have now been discredited. Horse evolution is a chimera, some more developed 'horse ancestors' having been found in older rocks than less developed 'horses'. The so-called 'Dawn Horse' may well be still running around today in the shape of the Daman (East Africa), or the Hyrax (Syria). Every expert differs in the interpretation of the 'evolutionary sequence', most very seriously.

The Peppered Moth changes are nothing more than gene-pool shifts, there are no vestigial organs (or developing ones) in the human body, and Haekel's claim that the embryology of the young repeats the evolutionary stages is now simply an embarrassment and is dismissed in informed circles, his evidence for it having been shown to be utterly fraudulent. The only claim for a missing link between the apes and man which has stood the test of 30 years or so is Piltdown, and no more need be said about that one. All anthropological findings so far, on mature consideration, are now accepted to have been either ape or man.

Nature isn't 'red in tooth and claw' as the Victorian Evolutionists fancifully claimed, but hugely cooperative and quite often altruistic. Anyone who really observes animals will know that competition for food is very rare, and serious food shortages cause animals to stop breeding rather than fight. Animals like cheetahs don't have to eat fast-moving ungulates: a significant proportion of their diet consists of smaller and much slower-moving animals.

The concept of survival of the fittest is meaningless and tells us nothing. If one is fit one survives. If you survive you must be fit. So what? If you are alive clearly you aren't (yet) dead: if not dead you must be alive. It is a a vacuous and wholly barren argument.

The latest real evidence which might have helped evolutionary ideas - the protein sequence comparisons – actually point in exactly the opposite direction. According to the biochemistry we are 'nearer' to yeasts (moulds), than we are to any other major animal group, and, apart from that, almost the same chemical 'distance' from all of them. This speaks clearly and unambiguously to types, intelligently put together, rather than sequences.

And so I could go on. Every putative piece of 'evolutionary evidence' that I have ever come across has eventually crumbled to dust before my eyes. I also have to contend with the fact that there are just too many convenient and inexplicable coincidences contributing and making possible life as we know it. This extends from the incredibly fine balance between matter and gravity, which is required for the stability of the universe, through the position and composition of the Earth, the unique properties of water, and the unique nature of carbon and the properties of many other elements, to the almost equally fine balance required between the weak and strong forces of the atom itself.

Dr Dawkins and his mates will have to be a lot more convincing, and put forward some real evidence for their case, before I can honestly and intellectually abandon a belief in a supreme intelligence.

  • 923.
  • At 05:44 PM on 01 Oct 2006,
  • Dominic Murphy wrote:

Responding to Garry’s post 923

Hi Garry,
throw around a term like fundamentalist if it makes you feel more justified in your Materialist presumptions, but it don’t change nothing. To have a real debate requires two people argue from opposing positions, full stop. There’s no need for either of them to be prepared to doubt their own position, you just made that up. If you wanna back off, then feel free, but it’s a bit shoddy to blame that on my being convinced of my position. What are you arguing your view for if you don’t really believe it’s reliable?

Hey, YOU brought up Tiktaalik. You offered it as an example of evidence of ‘development of species through their various half way forms’. Your example, and in response I asked you to answer some questions about it, you have not even attempted any sort of answer. If you want me to repeat the questions I will, but they’re posted above.

The real debate, as you ask, it seems to me, is about the materialist philosophy underlying Dawkins’ indiscriminate drivel, and whether it really is rational, reasonable and empirically based or otherwise. I posit his philosophy is obviously pretentious, asinine twaddle without any relation to the real world at all, bereft of intellectual integrity and disingenuously abusing science to forward a purely atheistic agenda no matter any of the facts. If you wish to defend Materialism, then go ahead. If you like, you could start by trying to explain how chemical reactions create immaterial (as in without material substance) meaning, which is required for a man to sit in a chair and form coherent, logical sentences, though not, I concede, to expound Materialism.

  • 924.
  • At 07:14 PM on 01 Oct 2006,
  • Felix wrote:

Dominic,
a) who gave you your name? Was it your mother or father, or was it chosen by you?
b) With whose genes do you inherit? Your mother's or your father's?

Think about this very carefully...
Suppose, Dominic, you were brought up by someone else - a chimpanzee.
Your mother/father were kidnapped by Satanists. (Pure fiction) The chimpanzee, Cedar, teaches you the way a chimpanzee teaches other chimps. You have no way of learning "English". There is no Bible, no fossils, no mathematics, no science. YOU cant read, write, speak, listen English.

Now, at the age of five, your parents escaped and are now reunited with you. You may wonder who they are. They are not your family. (DNA will prove they are and, likewise, distantly related to Chimpanzees) They teach you English with difficulty, but they managed. You speak English quite fluently now.

Do you forgive the Satanists for your parents kidnap, or do you forgive them for leaving you with the Chimpanzees and of course Cedar?

You had developed a strong bond with the chimpanzees because they were your "family". The only "organisms" to help you survive.

I am speaking with emotion, Dominic.

Do you not care for Cedar, who had raised you up to the age of five?
Do you deny the similarities between you and Cedar? You are suggesting that Chimps and Humans are a totally different species and, yet, the similarities are so striking, they resemble almost like cousins.

Have you met an autistic savant? I have met someone who matches similar to that description. And they are not "special". They are uniquely different like every other human being, with some profound differences. I am speaking as a scientist, not as a religious person, who might rarely see an autistic savant as a "mistake" as some might put it.
You heard of the werewolf syndrome? The condition where hair growth is predominant. I wonder why that is?
Is that because of Man's original sin, or is that just a random occurence?

1) When your parents met, was that by choice or accident?

We did not choose to enter the world. Our existence was merely by our parent's choice; your parents "conception" at that moment in time was their choice.
If, for a single hour, they delayed their actions which led to your existence, would you still be in God's debt that you didnt exist?

A human doesnt learn what a Chimpanzee learns, because we are quite different. Over millions of years, humans branched off from the apes, chimps...primates. We are not even fully functioning bipeds. We are not adapted to walk with two feet.

Who made shoes? Humans!
Who made clothes? Humans!
Who developed tools? Humans!

Atheists care without cause. Creationists, and those who believe in God, have an incentive to believe because they cannot otherwise.
1) Did you know that kids are altruistic in nature? Its inbuilt. Therefore the Bible is rendered useless in this context. Experiments have shown this evolved trait:
"Scratch my back, I scratch yours"

Why? Parents.
Why? Parents...ad infinitum
Why? Not because of God.

You heard of symbiotic relationships:
Turtles and finches. The finches eat the parasites.
Why so friendly?
Does the turtle know anyone about God? Maybe.
But its symbiotic. Both benefit.

Dominic, if you can replicate the fossils, I will consider my atheism.
Since no one has ever replicated a living fossil, I suppose the fossils are "fact". DNA is fact.
But the Bible is
1) publishable
2) distributable and hence, replicative.
3) written in many languages, translated.

Therefore, prone to lies, loss of meaning.
PRONE to mutation...
Humans are prone, very much prone like the Bible.

Why do I have difficulty playing chess? Because I dont play chess often. If I did, I would be better at it.
Why does Roger Federer play exceptional tennis? Because he works hard.
Why do humans walk on two feet?
Because we evolved to walk on two feet. Its easier, much easier, to play tennis standing up than sitting down.

The gravity on our planet affects our mobility, hence our evolution. Why are we slightly taller than when we stand up? Gravity.
Why does gravity exist, Dominic?
Is this another one of God's designs?

Fossils DO show transitions between amphibian and fish, which supports evolution. Proponents of ID should be aware that dolphins develop legs in their early life: Evolution.

Humans have two kidneys! One is perfectly sufficient. Why have an extra one?
Why dont we have two hearts, Dominic?
Why do we have one liver? Why dont we have three eyes?
Spiders have 6 or 8 eyes.

The heart is situated on the left; kidney is on the right. WHY?
Oh, its God. Some cosmic divine that designed us.

We are not even perfect, Dominic. It must be Original Sin, I might hear you say. That suggests causality - a violation of the definition of God.

Dominic, until we witness an event, we dont know. That is why we are conscious. When you flip a coin, you dont know whether its heads or tails, until it lands.

There is no proof of God. Evolution is undeniable as fact.
Unless you give me a counter-example to evolution, without the words of the Bible - The Pope quoted, and I hope you learn your lesson by HUMAN RECIPROCITY, that doesnt lead to ill-will, then I will reconsider my position.

I await a disproof of Evolution - sure to make headlines!
I will buy the paper which you recommend.
I await your disproof.

  • 925.
  • At 07:39 PM on 01 Oct 2006,
  • matthew halsall wrote:

Still occasionally looking at this.
Dominic, to be honest, your post 925 read a bit like a monty python sketch "come back i'll bite your legs off!"
Any person who could disprove evolution to the satisfaction of most people would win a noble prize, eternal fame, and convert a large part of the world to his/her religion. No one has done this, they may, they haven't yet.
Yes the world is beautiful and complex, as i write this i am watching a hummingbird, barely larger than an insect, feeding on the flowers in my garden. The worlds beauty is something to celebrate and preserve whatever the truth is, but it is not a proof of any one worldview in itself.
You seem to actively despise science, as though it is something that keeps gate crashing your party. Well antibiotics have added 10 years to the average persons life in the last 50 years, many more children have a met a father/mother/grandparent who they would never have met otherwise. I as a human being think that is something to be proud of, not thrown out as a load of materialistic claptrap.

  • 926.
  • At 07:48 PM on 01 Oct 2006,
  • Garry Goodwin wrote:

Hello Dominic 925,

So my use of the word “fundamentalism” makes me feel like I'm more jsutified. HMM Ok.

How about the word Absolutist. Is that better? Does that make me feel more jsutifed. I don't think so. But if you think it does then please tell me.

Also Dominic I have a slightly different view of what constitutes a debate. Two Absolutist talking at each other is not a real debate.

Strangely I do expect the other party to have some ground that at least in principle they can give up if offered an argument/evidence they could accept. If nothing is acceptable then what is the point. And then why should any absolutist complain that people decline to take them on in reasoned argument?

(Who was it who said that doing the same thing over and over again whilst expecting a different result was madness?)

Ok normally I would not be so picky about demanding this level of criteria up front and would be happy to wonder into a real debate. But I have ample evidence of your argument tactic.

That is why I have consistently refused to answer your questions directly.

This is what is going on here -Materialist gives you their argument. You tell them its drivel. Hey that helps!

Ok so you now don’t want to talk about the Tiktaalik. But you want me to talk when you are the Absolutist. But why Dominic why when all you want to say is drivel twaddle drivel etc etc.

NO. You name one part of the evolutionary story you do want to talk about. (If you can -Just one small aspect please not the whole of the materialist edifice). Tell me exactly why you don’t like it. What exactly is wrong with the form of reasoning deployed by the Darwinists. And what threshold of evidence/argument is acceptable to you to be able to accept (or if not accept just give more credibility to) that part of the evolutionary story.

If its the Tiktaalik. Tell me what I could say.

I for my part will do my best to offer the level of evidence/argument that I think would make me go….“Oh now I get it! Doh!!”

(O and by the way. And if you are wondering why I’m still posting you and believe me I am doubting myself. Lets just put it down to my sanctimonious pompous hypocritical arrogance. So you don't have to attack me personally anymore. I accept your opinon. So to call me names and expect a different result is if not madness, then pretty pointless).

  • 927.
  • At 09:18 PM on 01 Oct 2006,
  • tony wrote:

Has anyone seen Jesus Camp?
I saw a snippet and it was frightening.
These words/reactions came to my mind:
1) Brainwashing
2) Utter disbelief
3) Illogical
4) Scary

If you are Christian, so be it.
If Muslim, so be it.
If Jew, so be it.
If you believe in God, you know, whatever.
If you are a preacher of God, I shut down my emotions and stare at you. Maybe a hint of confusion and anger.

You know what! I cannot repress.
American culture is changing. Fundamentalism is on the rise. Kids as young as 6 - 12 are being recruited as soldiers of God/Jesus. This is not what humans are about! I am human enough to know that we are not soldiers of Jesus/God.

America, as a country of technologies, of science, of "freedom", of "democracy", of "God", is starting to make waves as a fundamentalist opponent in the war against terror, against secularism and against REASON.

The word "oppose" springs from my mind and I am a pacifist.

WHY?
They mention the evils of Harry Potter, the war against those who oppose Jesus/God.

Dominic, do you want your children to be a soldier of Jesus/God?

The clip I saw even compares the suicide bombers in the extremist Islam faith and applies them the children soldiers of their evangelist faith.

Being atheist is lonely. But it make me strong in the sense that I am an individual and the strive for what is best in the interests for me.

I am no-one's pawn.
Disbelief is much more logical than belief! Believers out there, I hope you know you have a choice.

But then Jesus Camp does demonstrate an evolutionism trait:

The desire to protect their terrority.

HOW IRONIC!

  • 928.
  • At 09:35 PM on 01 Oct 2006,
  • Chris wrote:

Following such erudite comment by both sides of the debate, I just feel saddened by the poor quality of spelling and grammar by many contributors.

  • 929.
  • At 10:04 PM on 01 Oct 2006,
  • Dan wrote:

Tony-862

I think you misunderstood my last post.

I know that it would be illogical for people in a room to all agree the world is flat, that was kind of the point I was making. Maybe that was a poor example. But you stated in your earlier post that a logical conclusion is if everyone reaches the same conclusion, which my example would disprove.

Granted, if everyone was presented with the (very strong) experimental evidence you suggested, then the logical conclusion would be that the world is round, and they would probably all agree. But the fact that they all agree doesn't make it a logical conclusion. The experimental evidence and its implications make it a logical conclusion.

Also, unlike the curvature of the earth, there is no way to prove or disprove the existence of god. I don't know of any experimental evidence for god, yet god can't be disproved experimentally either (just like countless things can't be disproved).

A conclusion regarding the existence of god can't be reached by everyone at this point in time, but this in itself doesn't mean both sides of the argument are illogical (although I would argue that from all the evidence I have seen, the existence of god is illogical).

Surely either something exists or it doesn't exist, i.e. there are only 2 possibilities. So how can there be a third possibility?

  • 930.
  • At 10:05 PM on 01 Oct 2006,
  • Dominic Murphy wrote:

Responding to
Felix’s post 926,
Matthew’s post 927,
Garry’s post 928
& Tony’s post 929..

Howdy fellas,

Felix - just too deep for me, man.

Matthew – well, I guess then perhaps the post gave you a chuckle at least. As long as your intellect has been satiated, I’d hate to put you out by suggesting you consider engaging with any of the actual issues, now you can go off happy you’ve got all the answers you need. You must need some rest after all that intellectual exertion.

Y’know, it’s not a matter of requiring someone to disprove Evolution, but of someone proving it, if the Evolutionists claims to empiricism are to be anything other than pretentious posturing, as at present.

Don’t forget, as you’re watching that hummingbird feeding on the flowers in your garden, Matthew, that Evolution infers you are just one pointless accident watching another; Materialism infers you’re talking tosh when you speak of beauty, celebration and truth because nothing exists but matter, so you surely cannot mean what you think, feel or say, because meaning does not exist, just chemical reactions; and atheism infers there are no absolutes, so that’s truth and beauty out, and it asserts you can make your own rules, it’s all perfectly valid, so who you can needlessly maim the bird if you want, eat children, torture the elderly, it’s all up to you, it makes no difference; just don’t criticise an atheist, that’s absolutely unacceptable.

The fact that you say I seem to actively despise science shows you have obviously either read very little I’ve posted or just taken nothing of it in. Either way, it’s been very boring trying to communicate with you in any meaningful way. Materialism is not science, it’s a philosophy. Science is science. Go enjoy yer bubble, sorry you tried to engage me in conversation, hope you haven’t blown a fuse. Okay, unlikely. Why don’t you go apply for Dawkins’ and Hawking’s posts, that way they’d get one idiot for the price of two.

Garry – the record is skipping. You’re giving me earache. ‘Debate –noun, 1: a formal discussion in which people present opposing arguments; 2: an argument’, Oxford English Dictionary, no mention of any other qualifications such as ‘between two people who must have little confidence in their view.’ Go argue with Oxford University Press about your view of the word if you like. I don’t care.

At least you admit you have not seen fit to wander into a real debate, and have consistently refused to answer my questions directly. So you’ll understand when I say it’s been tedious not making any progress with you. It’s okay, I know, you’re an Evolutionist, I got everything I expected.

You say my arguing tactic is – ‘Materialist gives you their argument. You tell them its drivel.’ Inaccurate, Garry. The first sentence of the formula is fantasy, never happened. And I tried to debate with you about the example you gave, you just kept ignoring me. And if something is drivel, I’ll call it that. I.e. – the idea that the purpose of life is the propagation of DNA; the mere fact that someone can sit in a chair articulate an coherent idea, such as sometimes happens on Newsnight,, disproves the very foundation upon which such an assertion is based. You might think it’s deep stuff, I call it utter twaddle, and that’s technical language right there.

Garry you make so little sense. You say ‘Ok so you now don’t want to talk about the Tiktaalik. But you want me to talk when you are the Absolutist.’ Let’s just review this once again. You mentioned the example of Tiktaalik, I asked you questions about it, you refused to engage in any further discussion about it, as you have admitted. It’s a simple idea, Garry, it’s called a debate, but if someone refuses to answer any questions put to them, refuses to try to follow some kind of logical progression, and refuses to enter into real debate, then it just don’t work. You try and make me look bad, but all I did was to suggest that if you wanted to have a logical debate we try and take it a little further than ‘You present example, me ask question, you refuse to answer or debate.’ That’s no formula for a debate. Surely even you can see just a little glimmer of sense in what I’m saying? Well, maybe not. But don’t give up trying. Maybe one day.

You say - ‘You name one part of the evolutionary story you do want to talk about. (If you can -Just one small aspect please not the whole of the materialist edifice). Tell me exactly why you don’t like it.’

Heeeellllllllllloooooooooo? Anybody hoooooomnmme?

I asked you questions about your suggested example of Tiktaalik, which you offered as an example of evidence of ‘development of species through their various half way forms’. You have persistently ignored me and admitted as much. What can I do, Garry? You’re a goldfish. But I ain’t Dr. Doolittle.

I’m outta here. You Evolutionists have a way of making everything seem pretty pointless. But by the grace of God, there is sense to be found, but it ain’t in Materialist waffle.

Tony –
Hi,
yup, I saw that item. It’s really horrible. No way my kids would be going anywhere near it. Let me assure you, it is not Christianity, not even what is technically Fundamentalist Christianity. It’s actually what can happen when supposedly Christian groups wilfully ignore Biblical teaching, and abide not in the truth of the doctrine of Christ, and go off into all sorts of false teaching. It’s horrible. Is it sheer unconnected coincidence it appeared on Newsnight a little while after the interview with Dawkins?

As an aside, there is no contradiction between being Christian and being a free-thinking individual too. In fact, you might be surprised how enlightening and freeing and invigorating a relationship with God can be. John 8 v12: ‘Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.’

I might look in next week sometime, but right now, I’m outta here. I’m very bored trying to communicate meaningfully with Evolutionists.

  • 931.
  • At 11:57 PM on 01 Oct 2006,
  • william wrote:

Dawkins on Aristotle's Metaphysics might have been more interesting - because there are philosophical (and thus non religion-based) arguments for affirming the reasonableness of the existence of a being that religious traditions call God.
But Dawkins on the grotesqueries of fideistic ideology is simply mis-placed.
Mis-placed because it isn't God, or for that matter even Religion, that is the problem - but certitude, rectitude and ideological closed-mindedness. Such things exist in a religious context, of course they do, with more or less violent results - Islamic Jihad springs to mind. But it also exists outside of those contexts: Mao's atheistic army of Little Red Book wavers is the proof. And for that matter, the absolutism of Dawkins conviction might be formally different from the religious fundamentalists (his position rests on science alone, not God) but materially it is the same (the same kind of categorical refusal to countenance the possibility that, in this case, it is only modern science that can explain reality.)
Now, of course I do not want to say that because Dawkins is an atheist he therefore shares a dangerous belief that has, in various forms, wiped out tens of millions in just 100 or so years. That would be going too far, wouldn't it? Not every atheist herds people into camps or killing fields, afterall. But materialists did do such things. And that was a core belief that Prof Dawkins shares with them. He does not seem to spend much time asking himself why they did act in this way. Perhaps if he did do so his target would no longer be religious belief but the way our belief becomes absolutised, cannot brook opposition and ultimately become destructive. If he were to do this he would not tar all believers with a brush that is, afterall, dripping dangerously over his own atheistic canvas as well.

Pope Benedict's Regensberg address actually went to the very heart of this debate - reason and faith. Alas, for us in the UK - we are incapable of understanding it since we are afflicted with what a prescient C.S. Lewis showed in The Last Battle:
"The Dwarves are for the Dwarves."
That's to say, Materialism in all its forms.

Given all of that, what is therefore intellectually indefensible in Dawkins work is the way he appropriates the language of science, reasonableness and truth for what is, in the end, a very reductive ideological agenda. Scientists who have a religious faith are dismissed as imperfect disciples of modern science. We are not very far from a sectarian language, curiously enough. And this is, I think, suspect. He would persuade me of his intellectual honesty if he were to produce
a volume on reason, causality, ontology and finality - that's to say an engagement with the philosophical suppositions that underly scientific work. Let's not forget that the first to say that religion was a virus that was making humanity sick was not Prof. Dawkins, indeed not, but the resolutely materialist Stalinists of Soviet Russia.
Materialist Truth seekers, professor? Like yourself?

  • 932.
  • At 12:21 AM on 02 Oct 2006,
  • God wrote:

Sorry for the inconvenience...

(RIP DNA)

  • 933.
  • At 12:58 AM on 02 Oct 2006,
  • Jay wrote:

Hi Dominic,

Apologies for the delay in response, but its been a long day.

I say that the bringing together of other sciences will eventually provide a history, simply because this is how all sciences progress to find the most feasible answer. My line of work, which includes Anthropology and the Study of Ancient Cultures has incorporated other sciences to provide other pieces of evidence.
Although I do believe in evolution, everthing theorised about, at the end of the day is speculation, as the only two absolute truths in life are the fact that we are concious, and the fact that we will die, everything else is speculation and trial and error.

As for Human History, the Evolutionist dosent confuse with other issues, the Evolutionist incorporates every issue, as every issue is an expression of the Human consiousness, and as for the biological change that you seek, do you not see the brain as been part of biology, or are you seeking evidence of a missing limb or a single eye in the archeological remains of our ancestors to prove evolution.

I suggest Dominic that you start studying the interpretation of life by the ancient cultures, as you really do have a lack of knowledge in this area.

If religion and beliefs do not correspond with the natural environment in which they reside, could you please offer me an interpretation of the ancient religions.
The ancient egyptian beliefs are rich with the fauna and flora of the nile, their attitude towards the divine was relaxed and free from pessimism because of the isolation, natural defences, and prosperity of the nile valley.
The ancient South American beliefs are rich in fauna and flora of the jungle environment, their attitude to Gods was one of fear and appeasment, they even sacrifised themselves to appease the Gods because of the dangerous, unsecure, chaotic environment of the jungle, and the list goes on for all of the religions and beliefs of mankind, but of course, if you have another interpretation, of their interpretation, please tell me.

I see myself as an evolutionist, and I openly admit that most of foundations for this are based upon studying what we are today, and after studying what we are today, so far, the most logical conclusion to my mind points to the pack animal, and after that the next theory to me that incorporates everthing about the pack animal and the world in which we live, is evolution.
If you are confused about my expression of "what we see today" then lets ask a few questions, them questions I refered to in a previous post as ones that evolutionist fear not asking, and seen as though you seem to be the only religious person who is prepared to delph deeper then the usual, we'll go straight to the extreme of Human culture, where you religious people dare not go, Sex and Violence!

Why do men rape?

Could it be the primival drive of sexual power and dominence that the rest of the animal kingdom show in their sexual reproduction, with the alpha male striving for dominence of pack, partner and regeneration, because quite honestly, I've never seen any other member of the animal kingdom buy their potential partner a box of chocs, but I do know rape exists on a phenonamal worldwide scale.

Why do men rape men in prison?

Could it be the primival drive of sexual power and dominence that the rest of the animal kingdom show in their sexual reproduction, with the alpha male striving for dominence of pack, partner and regeneration, or could it be their God given human emotional side that craves human intimacy.

Why does violent consential sex appear all the way through our history culminating in the extreme porn available in all forms of medium today?

Could it be the primival drive of sexual power and dominence that the rest of the animal kingdom show in their sexual reproduction, with the alpha male expressing his dominence of pack, partner and regeneration, or could it be.......sorry! I havent got an alternative for that one, thats a hard one to explain from a purely "we are not a species of animal point of view".

Why do men fight?

Could it be the primival drive of sexual power and dominence that the rest of the animal kingdom show in their quest for sexual reproduction, with the alpha male striving for dominence of pack and regeneration, or could it be simply because "you spilt my pint, mate!".

Why do men fight in gangs/Armies with a recognised leader?

Could it be the primival drive of the survival of the species, with the species been the recognised pack based on the individuals identity, with the pack aiming to acheive superiority through the elimiation of competition, or is it, oh you know....men just been men.

Why do men and women alike work themselves up into a frenzy watching two men with gloves on nearly kill each other?

Could it be the primival drive of the survival of the species, with the species been the recognised pack based on the individuals identity, with the individual associating themselves with the one pack member who is aiming to acheive superiority through the elimiation of competition, or is it because whoever the individual isnt cheering for, deserved it!

Why do men go through a ritualised routine before a fight?

Could it be that this chest out shouders back, snarled face is the exact same expression witnessed in the animal world, giving the less dominent one the option of backing down, or are they all just collectively doing the "funky chicken" or even the Goodies one hit wonder "The funky gibbon".

I hope I havent scared you away with the above statements, but they are an integral part of ours, yours and someones society, and as I said before, I have a thousand other questions like the above, and another thousand unlike the above, that all point to the fact that we are simply primival pack animals with an abstract mind.


It seems to me that the foundations of all human culture, is an expression of the internal battle between the human, concious ,abstract mind, and the primival driven mind of the beast intent on survival. Putting it into your human (not allowed to call myself that now, apparently)terms, evil came before good, not because God said "enoughs, enough,", but because our ever growing speculative thought processes and our own conciousness, that gradually enabled us to relate and empathise with other human beings, which developed our feelings of Human emotion, resulting in the eventual concepts of Good, and not God.

Considering you are a religious man, Dominic, you do throw alot of derogatory terms around, and as for your explaination for the pack leader and pack hierarchy within society, I did ask if you would be so kind as to refrain from an explaination, of "well, thats just the way it is" although to be fair you didnt even say that, you just relayed it back as a statement, but of course your religious mind has no explaination, because its not, apparently, an issue.

I also had to chuckle at your reference to ancient scripture, about a man in the Middle East who new that knowledge would increase, especially after having read scores of ancient doctrines, theologies, and maxims that not only predate the man in the middle east, but are also full of far more abstract concepts then the doctrine of the Middle Eastern man.
You simply misinterpret the concept!

Do you honestly really believe that if the Human Race conciously accepted their animal status they would start acting like their animal cousins. Please say no, because you did say something about debating with logic in previous posts, and I know that I'm not throwing my stools at passers by in the street, although with nicely evolved opposable thumbs I'm sure I could get an accurate hit, but alas, my evolved, human, emotional side now has the conciousness to feel empathy, and therfore stops me from harming my fellow man(sorry, done it again!) in any way.

When I say evolution is all around us, I'm taking about the results of this period of earths history, but of course you have to grasp the idea that we are simply animals to see it. Evolutionist, Darwinists, and all the other theories, look around themselves for evidence, which is in abundance, Religion however relies on one doctrine, in a sea of a thousand religious doctrines, as their only evidence.
As I was accused of not been true to my beliefs of claiming to be an animal, for simply using a distinction between the animal race and the human race whilst debating on an issue, I do hope you have read all the religious doctrine the world has produced and eliminated the false ones to come up with the one true doctrine, surely you didnt convieniently choose the most accesible one that was put in front of you?

I would love some answers off you for all that I have covered, even if you dont believe its an issue, and also could you please refrain from refering to my terminology, as I'm sure you can appreciate, we're all trying to put our views down as quick as we can in the most simplist way we can, so evading answering questions by picking up on terms used to try and prove some kind of hypocracy, gets a logical debate nowhere.

Apologies to others, as I've yarped on for what seems like an eternity, so for putting you all through this, I'll leave you with the knowledge that yarping on has given me a bad back and a numb arse.

  • 934.
  • At 02:28 AM on 02 Oct 2006,
  • Jim wrote:

Dominic:

We did not evolve from monkeys! We evolved from apes that lived around 7 million years ago, there is a big difference. Modern day apes are also descended from these ancient apes, but evolved on a separate evolutionary branch.

The appendix does not have a known function in humans. We don't need an appendix to function correctly. We are probably better off not having one, due to the risk of appendicitis which can lead to death.

  • 935.
  • At 08:45 AM on 02 Oct 2006,
  • Simon Johnson wrote:

Why oh why do people keep going on about "intelligent design"? Have you looked at the human body recently? Compare the design of the human eye with that of the octopus. (do some research, look up about the corneal configuration) Why did they get a sensible design, while we got the lab bench lash-up arrangement? And why do we eat and breathe through the same pipe? Guaranteed to go wrong. Intelligent designer? I wouldn't give him a job!

  • 936.
  • At 08:53 AM on 02 Oct 2006,
  • Mendel wrote:

Dominic I suggest it's time to leave these people alone and refresh yourself in the Holy Ghost.

Let's all watch the space.

God is God and if that is true He does not need any Over-Marketing to prove it.

  • 937.
  • At 09:24 AM on 02 Oct 2006,
  • Garry Goodwin wrote:

Goodbye Dominic,

Its been illuminating for all the wrong reasons.

Last passing thought.

As you said previously the criteria I offered you for falsifying my belief in Darwinism is so improbable it is twaddle. So much so it is not even worthy of entertaining it as being a sensible contribution to the debate. Its so bad we might call it and all criteria that rely on astronomical improbability for their credibility Mickey Mouse results.

You are demanding reasoned argument Dominic. Here’s mine:

All contradictory thinking is drivel.

All Mickey Mouse results are astronomically improbable.
All Mickey Mouse results are twaddle.

All miracles would be astronomically improbable results.
Therefore any miracle is Mickey Mouse.

Moreover,

Dominic maintains Mickey Mouse results are twaddle.

So Dominic maintains miracles are twaddle.

If miracles are twaddle then God does not intervene in the world.
If God does not intervene in the World then he did not create design or influence the production of all fauna and flora, or any physical process including consciousness and the ability of humans to think.

But Dominic does think God has intervened.

Therefore Dominic arguments are contradictory.

In conclusion: Dominic’s arguments are drivel.

Moral: don’t be so certain you have the monopoly on reason.

All the best.

  • 938.
  • At 09:26 AM on 02 Oct 2006,
  • antiCHRISt wrote:

I think that in 10,000 years time people will be hotly debating the whole Lord Of The Rings creation myth, and if Gandalf was the prophet of God. Or maybe debating His Dark Materials, or The Lion Witch And The Wardrode. Over time, truth and fact become muddled with fiction, to the point of being undiscernable, and there will ALWAYS be people who will insist on believing it. The King Arthur legends, and The Davinci Code, are absolute proof of this. I honestly find it side-splittingly funny and sadly tragic in equal measures. The ignorance of such people rightly breed contempt in those of us who are of a more rational disposition. By the way, new insights into schizophrenia have possibly proved the so-called Divine Prophets to be mentally ill - electrobiochemical reactions gone wrong.

  • 939.
  • At 11:28 AM on 02 Oct 2006,
  • Stephen F Roberts wrote:

I contend that we are both athiests, I just believe in one fewer gods than you. When you understand why you dismiss all the other possible gods, then you will understand why I dismiss yours.

  • 940.
  • At 11:38 AM on 02 Oct 2006,
  • Garry Goodwin wrote:

Goodbye Dominic,

Last passing thought.

As you say the criteria I offered you for falsifying my belief in Darwinism is so improbable it is twaddle. So much so it is not even worthy of entertaining it as being a sensible contribution to the debate. Its so bad we might call it and all criteria that rely on astronomical improbability for their credibility Mickey Mouse results.

You are demanding reasoned argument Dominic. Here’s mine:

All contradictory thinking is drivel.

All Mickey Mouse results are astronomically improbable.

All Mickey Mouse results are twaddle.

All miracles would be astronomically improbable results.

Therefore any miracle is Mickey Mouse.

Moreover,

Dominic maintains Mickey Mouse results are twaddle. So Dominic must maintain miracles are twaddle.

If miracles are twaddle then God does not intervene in the world.
If God does not intervene in the World then he did not create design or influence the production of all fauna and flora, or any physical process including consciousness and the ability of humans to think.

But Dominic does think God has intervened.

Therefore Dominic arguments are contradictory.

In conclusion: Dominic’s arguments are drivel.

Moral: don’t be so certain Dominic about who is doing the waffling.

All the best.

Goldfish- no sorry meant to say Garry.


Some of my postings don't seem to take first time. So I am posting this agan. If another version of this appears then that is the reason why.

  • 941.
  • At 11:42 AM on 02 Oct 2006,
  • Amal Basu wrote:

My earlier comments on Dawkins interview refers.
I read various comments and it surprises me that most of them refering monotheism to Abrahamic religigions. Prof. Dawkins is not exception. Hindu religion, all its hundreds of gods, is basically a monotheistic religion. One would have to read and understand the Upanishads, which is the essence of the Vedic religion. Be that as it may, I can't help feeling the Abrahamc monotheisms have caused most of the religious strifes in this world. Like Hinusimm with its multitude of gods, the ancient Greeks never got involved in any religious strife. Come to think of it all the ancient religions with their multitude of gods never indulged into religious supremacy. There is chink of hopes that Hindu religion with its basic rituals still continue to live from the time immemorial because it never indulged into religious supremacy, unlike the Greeks whose conversion to Christanity spelt disaster to its civilisation. I hope that Hindu religion worth preserving as a model of strifeless existence unlike the so called Abrahaminic monotheisms.

  • 942.
  • At 11:45 AM on 02 Oct 2006,
  • Gerald Hovenden wrote:

Richard Dawkins'case would be much stronger if he were to engage with serious, and academically able, Christian apologists like Professor Alister McGrath ('Dawkins' God', Blackwell Publishing 2005) and Bishop Tom Wright (Durham).

McGrath contends that Dawkins constantly points to the evils of religion without acknowledging the corresponding evils of atheism (the well documented oppressions within Soviet Russia, China, Albania etc). It would seem that the problem isn't just 'religion', but rather human nature.

He also fails to take into account the enormous good that religion has often done. Most of us (millions) who have become Christians have done so because of the extraordinary kindness, love and goodness that we have experienced through Christians. It's not all bleak.

When it comes to origins both Science and Religion face a similar problem, Why is there something rather than nothing? The Christian answers 'God', Science is still struggling to find an answer. Obviously, one is still left with the question, Where did God come from? But Science is in no stronger a position.

The Christian, however, looks at the evidence of history, the Resurrection, the origins of the Church, and present day experience. If God exists it's not surprising that he makes himself known, and many Christians (including myself) would claim that they have a real and ongoing experience of such an unseen being.

The Resurrection also needs to be taken seriously. Even if all our questions can't be answered, and I certainly have many that are unanswered (the kind of questions that Dawkins finds so difficult), many have become convinced by a careful examination of the evidence that the Resurrection was an historical event. (Classically, Frank Morison's 'Who Moved the Stone?', but Tom Wright is a present day defender of this touchstone of Christianity, his recent book, 'Simply Christian', SPCK, 2006 is a good place to start.) If the Resurrection is a fact then God is more than just 'blind faith'. In fact, I know of no Christians who have 'blind faith', their faith is based on what they believe to be good evidence.

The belief that Atheism somehow liberates one to enjoy the universe, may be true if that liberation is from some false, oppressive religion. But the fact is that for many Christianity liberates one to enjoy the universe in a fresh and wonderful way, knowing that somehow all that we discover and experience has eternal worth.

Of course, questions remain unanswered, but we mustn't forget that Jesus summarised true religion as 'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind...' and 'You shall love your neighbour as yourself.' I'll go with that!

  • 943.
  • At 01:36 PM on 02 Oct 2006,
  • Richard Bembridge wrote:

I have just read The God Delusion and found it a refreshing read.

You only need to read most of the comments (above) that were written by readers of faith to realise that religion appeals to the poor and/or stupid (a lot like the National Lottery - it could be YOU that goes to Heaven for ever and ever, amen), it is a device used to control such people, and it needs to be dismantled before we end up with faith versus faith wars for the next thousand years.

If, of course, we last that long.

God is dead. Long live reason.

  • 944.
  • At 01:54 PM on 02 Oct 2006,
  • David williams wrote:

"To prove the existence of God is very easy.
Right now I'm sitting in my house - a building. I instinctively know there was a builder. I can't see him, smell him, touch him nor hear him but it stands to reason there was a builder. Similarly looking at a painting. I can't see the painter; I can't smell him, touch him etc. but I reason there was a painter. We can use the same reasoning for creation. Can't see him, smell him, touch him, hear him but from the beauty and order of creation there must be a creator. The Bible says a fool in his heart has said there is no God."

If you tried hard enough you could probably find the builder's phone number, or find a relative of the painter and trace the family tree back to him, but no matter how hard you look at the mountains and streams, you will find no such evidence of god.

  • 945.
  • At 02:22 PM on 02 Oct 2006,
  • Jonathan wrote:

"Multitude of gods never caused religious strife" 943 - wholly untrue. The Greeks under Alexander waged holy war upon the Persian empire. Socrates was made to commit suicide for going against the gods. Current Hindu states in India want to ban Christians from evangelising.

The peppered moths "proof" was like the experiment on the gases before life shown to be false a long time ago - there are several evidences that evolutionists can quote that support their argument, why quote the ones you KNOW to be false.

Just quoting Darwin is not good enough, he wrote the books over a hundred years ago - see how stupid the age of any particular writing argument is. Something written a long time ago can be true, something written more recently can be false. The age of the bible argument is spurious, please stop repeating it (too many posters to name individually).

Re 909 In years gone by most scientists believed the universe to have been eternal it did not make them irrational. Today most scientists agree with the montheists that the universe had a beginning. It follows that there is no illogic in positing an eternal God creating a finite universe. Atheists posit the universe emerged from nothingness by a "natural" process, there is no evidence for this, but there are some theories, yet no one suggests this position is illogical.

Like the Yes Minister line when considering the abolition of the DES "Youre going to ablish education? No the DEPARTMENT of education, not education". Evolution is a fact, it is the THEORY of evolution that is only a theory not a fact. To be a fact it must be testable and repeatable (like the theory of gravity), this does not apply to the theory of evolution.

On a final different point can people please not ask for a response from the other side of the argument but keep insisting on setting the terms and limits - if someone does the same back to you I suspect you would reject it as it is very poor logic and it just causes slanging matches to occur which get us nowhere.

  • 946.
  • At 03:26 PM on 02 Oct 2006,
  • David Carrott wrote:

Reading some of the posted comments from admitted followers of faith only serves to confirm the contrary view.

Born into a certain community brings about (for many) the blind following of that communities faith to the exclusion of all others. In other words a totally closed mind to the beliefs of others.

As a child one has to follow the 'faith' of the parent. In later life one has to follow the 'faith' of the community, otherwise one becomes an outcast.

It is fear that drives faith. In some cases fear of not being accepted in the community or fear of a less than happy after life.

It is this cycle that we have to break if we are going to improve the world that we live in. Whilst faith remains strong we run the serious risk of destroying the world.

As has been confirmed by the posted comments 'faith' thrives upon attack and is only strengthen by criticism.

We must take faith out of politics and follow the French example and ensure that State Schools do not become faith schools. We must open people's minds to study all faiths and beliefs so that they can make their own rational assessment.

The silent majority of 'thinkers' need to come out and have their voice heard before it is too late.

  • 947.
  • At 03:58 PM on 02 Oct 2006,
  • Dominic Murphy wrote:

Responding to Jay ‘s post 935

Okay, it’s next week, I looked in.

Hi Jay,

How you doing?

Sorry, bud, but your answers

You say – ‘the bringing together of sciences will eventually provide a history simply because this is how all sciences progress to find the feasible answer.’

I realise different scientific disciplines can inform each other, and that new answers to are various uncertainties are sought scientifically.

My point, though, was why need you wait for sciences to eventually provide a history of the appendix when you presented the appendix as proof of evolution? If you base your conclusion on empirically established evidence, then the history of it should be empirically established should it not? You should have that evidence; the history should already have been provided.

You say you base your opinions on scientific facts, present something as evidence of evolution, and then turn round and say you don’t know how it can have evolved but one day it might be known. That’s inconsistent, unscientific but convenient.

And you then go on to say - ‘everything theorised about, at the end of the day is speculation, as the only two absolute truths in life are the fact that we are conscious, and the fact that we will die, everything else is speculation and trial and error.’

But I dispute this. And, too, you seem to be being very, very inconsistent, in a couple of ways.

Firstly, there are lots of things that are absolutely true. For example - it’s absolutely true that if I stop eating I’m going to die soon; it’s absolutely true that Tony Blair is Prime Minister of the UK, it’s absolutely true that I slept last night, it’s absolutely true I was born, it’s absolutely true that I used to be a young child, it’s absolutely true that I love my Mum to bits, it’s absolutely true that many people go to work every day in the centre of London, etc etc etc.

Secondly, you are being very inconsistent if you are saying ‘the only two absolute truths in life are the fact that we are conscious, and the fact that we will die’ and also trying to tell me that Evolution is a fact. Do you agree with me that Evolution is not a fact?

And then, also, you blur ‘speculation and trial and error’ in contrast to the facts you cite. But ‘speculation’ and ‘trial and error’ are very different things indeed, and the latter can remove the need for the former. It just doesn’t make logical sense to lump ‘speculation and trial and error’ together in contrast to facts. If I speculate the water is shallow where I want to cross with my camping equipment I might try to go across there, but if I quickly discover the water is actually very deep and have to scramble back out, I need no longer speculate a to whether the water is shallow there. I know for a fact that the water is deep there, because of trial and error.

So, I suggest you are using words without much regard for the actual meaning of the concepts you are referring to. This nullifies your attempts at meaningful argument.

I’m sorry, Jay, but the Evolutionist very clearly does confuse issues if man’s cultural and technological progress is presented as evidence of biological evolution through common ancestry. The fact the Evolutionary theory is prevalent across a large range of disciplines does not alter that, it just shows the basic concepts of the Evolutionary theory have been willy-nilly misapplied everywhere you look. ‘The Evolutionist incorporates every issue’ you say, but every issue is not biological in nature. Neither is every issue ‘an expression of the human consciousness’; for example, animal biology is not, DNA is not, gravity is not, the solar system is not. Culture, okay. But it appears you are distorting every discipline with the criteria applicable in anthropological cultural studies. This kind of sweeping crossover of unrelated ideas seems commonplace in many a chic academic circle, these days more so than ever it would seem, but is not conducive to accurate, tenable and realistic conclusions.

I’m sorry, Jay, but you are merely presenting precisely the kind of lazy, befuddling waffle which so very often informs Evolutionist arguments.

I do not seek biological change. Of course the brain is biological. What’s your point? How does the brain prove Evolution? You can’t go, “Look, a tree. So obviously all living things share a common ancestry.” It’s presumptuous and unscientific. And indeed it is not technically too far removed from the sort of thing which forms the basis of most Evolutionist argument. “Look a monkey has fingers too, and so does man. So obviously all living things share a common ancestry.” It’s lazy.

You say religion and beliefs correspond with the natural environment in which they reside, as part of your argument of the idea that cultural progress shows Evolution. But you are being very selective and in your arguments, and fail to take into account things which refute your assertions as you go, and you are being presumptuous in your conclusions as you go too, which altogether results in unwarranted grander conclusions.

You say – ‘The ancient Egyptian beliefs are rich with the fauna and flora of the Nile, their attitude towards the divine was relaxed and free from pessimism because of the isolation, natural defences, and prosperity of the Nile valley,’ but I dispute your conclusion that the Egyptian ‘attitude towards the divine was relaxed and free from pessimism’.

I offer an extended quote from a book by George Rawlinson M.A., a nineteenth century historian, and one time Camden Professor of Ancient History at Oxford, from his book ‘The Religions of the Ancient World’ (pre-ISBN etc, but published late C19):

‘Belief in a future life was a main principle of the Egyptian religion. Immediately after death, the soul, it was taught, descended into the lower world (Amenti), and was conducted to the ‘Hall of Truth’ where it was judged in the presence of Osiris, and of his forty-two assessors... If the good deeds were sufficient... the happy soul was permitted to enter ‘the boat of the sun,’ and was conducted by good spirits to the Elysian fields... If, one the contrary, the good deeds were insufficient... then the unhappy soul was sentenced.... to go through a round of trans-migrations in the bodies of animals more or less unclean.... Ultimately, if after many trials, sufficient purity was not attained, the wicked soul, which had proved itself incurable, underwent a final a final sentence at the hands of Osiris, judge of the dead, and, being condemned to complete and absolute annihilation, was destroyed upon the steps of Heaven by Shu, the Lord of Light.... The thought of death, judgement, of a sentence to happiness or misery according to the life led on earth, was thus familiar to the ordinary Egyptian. His theological notions were confused and fantastical; but he had a strong and abiding conviction that that his fate after death would depend on his conduct during his life on earth, and especially on his observance of the moral law and performance of his various duties,’ (pp.37-42).

Relaxed and free from pessimism? Don’t know what books you’ve been getting your information from, Jay, but I should tear them up and start again.

Furthermore, the conclusion you draw from your contrast of South American beliefs with Egyptian is not at all valid, because the Egyptians, as seen in the quote above evidently DID consider they needed to appease their gods, their whole worldview was informed by the idea. And if, as you seem to, you are claiming human sacrifice in ancient South America as evidence of your illusory distinction, then how do you explain human sacrifice in Egypt? On the basis of your argument, if human sacrifice occurred in Egypt, too, then your theory crumbles.

I quote Nigel Davies, from ‘Human Sacrifice’ (1981, pub. Book Club Associates), the specific context being the cult of Osiris marking a turning point in religious ritual in ancient Egypt:

‘But not all the older forms of sacrifice were reduced to symbols. The eminent English Egyptologist Sir Wallis Budge cites various texts telling of human offerings made to Osiris himself, presided over by his executioner Shesmn. The Papyrus of Ani shows a picture of Shesmn standing by a kind of stone guillotine; the victim’s head was placed between two uprights set in a solid pedestal and then lopped off... Other texts tell of tortures inflicted upon the ‘enemies of Osiris... In the Book of Gates the ‘enemies of Osiris who are to be burnt’ are shown with their arms tied across their bodies and behind their backs in such a way as to cause intense pain... before being burnt and hacked to pieces... Other illustrations depict Osiris, dressed in full regalia, watching a priest executioner in animal headdress decapitate three kneeling foes... In addition, proof exists of the continued survival of yet another classic form of sacrifice: the burying of children or adults under new buildings. Infants’ bodies were discovered in foundations laid as late as the Twenty-second Dynasty (950-720B.C)... So although the scale of human sacrifice certainly diminished, any picture of Egypt as a land in which the suffering and death of the god Osiris had taken the place of all the savage customs of the past is not a realistic one,’ (pp.35-37)

Your assertions and your theory have no correspondence with historical reality. You claim the abundance and security of the Nile valley for an attitude you made up. And you claim ‘the dangerous, unsecure, chaotic environment of the jungle’ is the reason for an attitude also prevalent in completely different environments, even in one, which you offer by way of contrast, which you erroneously claim made people feel all sort warm and gooey and ‘relaxed and free from pessimism’ in ‘their attitude towards the divine.’

You assert your Evolutionist views are founded on study. But I suggest that actually you merely make-up whatever theory you find appealing and try to dress it up in impressive sounding sound-bytes by throwing in things about fauna and chaotic jungles.

And I suggest that such wishy-washy, convenient, self-indulgent fantasy is not a reliable basis for working out what life is about. If you don’t even know what happened in ancient Egypt, why should I have any confidence about anything you have to say about what happened, as you would have it, millions and millions of years ago?

You tell me your line of work includes Anthropology and the Study of Ancient Cultures. Well, that’s sounds impressive enough, but if I was your boss I’d be in my office reviewing your contract.

You go on to say, ‘after studying what we are today, so far, the most logical conclusion to my mind points to the pack animal’, but this is but more flabby presumption and logical fallacy. What pack animal do you know of that eats out in restaurants, governs by a set of written laws and ordinances, debates issues of metaphysical significance, writes novels, founds art museums, play jazz or publishes history books or produces TV cop shows? You look and see that man lives groups, within which there is often vying for position, and you claim it is proof that man is or was a pack animal. But what about all the things that man does that are nothing whatsoever to do with the behaviour of pack animals? Pack animals eat, does that prove wolves descended from man?

As I say, you just see Evolution everywhere because that’s what you want to see.

I am not in the slightest confused by your expression ‘what we see today’, you see whatever you want to see, wherever you want to see it. Your suggestion that Evolutionists are prepared to ask questions that others are not is self-congratulatory and misplaced phooey. You don’t know how to start asking questions. I can assure you, there are many that you refer to as ‘religious’ persons who would make your intellectual exertions look like not having the energy to fall out of bed if it was hoisted onto its side. You Evolutionists are so frightened of the facts, every time one your Evolutionists icons bites the dust, be it in molecular biology, cosmology or palaeontology or wherever, you grit your teeth and pronounce, “But their must be some proof coming along soon, SURELY!!” Because you cannot afford to face the facts. You have been so unprincipled, so unfair, so self-righteous, so disingenuous, for so long, that you simply can no longer afford to face the facts, but you must at all costs maintain the pretence. So you dismiss the facts left, right and centre. It is a complete myth that most ‘religious’ people are not prepared to go to any depth in things. It is not an opinion which reflects the reality of the matter, but merely a pompous fantasy that you find comforting and self-promoting. There are many ‘religious’ who make your fatuous philosophising and pretence to scientific enquiry look like splashing about in the puddles next to the ocean.

And for your information, I do not consider myself religious. Religion is a very, very broad term, and thus not actually as helpful as Materialists consider it to be, except to dismiss everything they don’t like. And, too, the word has connotations which are not applicable to me. I am a Christian.

But if it helps you to think of me as ‘religious’, for the sake of your dividing the world conveniently into us and them as you like to do, then do so, of course, but if you ever want to begin appraising the real as it is, then, a word to the wise, you will need to distinguish more distinctions than you do at present. Dawkins with his Materialism isn’t up to it. Perhaps you might be one day, but I wouldn’t go reading any more of his stuff if you have such aspirations.

Again, Jay, the idea that ‘religious’ people are afraid to deal with extremes of human culture is fatuous. You’re making it all up again. The idea that sex and violence are extremes of human behaviour, is a little shaky when considering that large number of humans regularly have sex as a normal part of their lives. And I point out that you are contradicting yourself with your vague assertion that religious people don’t deal with sex and violence when you yourself have raised the matter of human sacrifice amongst religious people in ancient South American civilisations.

But, to your questions.

Why do men rape?
You say ‘could it be because’ etc. But if you don’t know, then it hardly stands as convincing evidence of Evolution.

But, as you mention the matter, if you want my opinion, I’d say that there could well be a variety of reasons, including proclivities to hateful violence. One reason could well, I suspect, be sexual frustration accumulating over a period of time, with perhaps a deranged craving of intimacy. Another might be some kind of deep emotional anxiety. Another might be that some people are callously selfish.

Your attributing it to sex drive and pack dominance because you’ve never seen an animal buy their partner a box of chocs and therefore taking it as evidence of Evolution is, yet again, presumptuous. Perhaps, actually, boxes of chocolates show man is not an animal, even though some people might act like one. Perhaps those individuals have persuaded they are one. But rape is not the only thing that happens widely though, Jay. Woman also physically abuse men. How does that support your theory? It must do somehow, surely.

Why do men rape men in prison? Why does violent consential sex appear all the way through our history culminating in the extreme porn available in all forms of medium today? Why do men fight? Why do men fight in gangs/Armies with a recognised leader? Why do men and women alike work themselves up into a frenzy watching two men with gloves on nearly kill each other? Why do men go through a ritualised routine before a fight?


There you go, Jay, seeing whatever you want wherever you want. According to you all the circumstances mentioned are because man is an animal, having evolved from them. Simple. “Oh, Obviously, then, Evolution occurred.” But in reality, there could very well be a wide range of various actual reasons for any thing you have mentioned. But you’ve got it all sewn up. Although you still present no evidence that any kind organism has ever altered into another kind. But who needs that kind of evidence when you have your formula of Everything=Evolution’?

No, Jay, it’s okay, you haven’t scared me with your statements. But your methodology is a little grotesque. But your conclusion is pure comedy.

You say - ‘the foundations of all human culture, is an expression of the internal battle between the human, conscious, abstract mind, and the primeval driven mind of the beast intent on survival’, but you do not state what you consider to be the foundations of all human culture, you presume conflict between two sides of human nature which itself is a philosophical speculation, and, I suggest, you seem oblivious to foundational aspects of human culture which do not seem to be an expression of your posited internal conflict between the conscious, abstract man and the threatened beast, such as plumbing.

Your idea of ‘evil came before good’, is just one more easy, vacuous philosophical notion which has no empirical basis, and no discernable logical relation to historical facts of human history, which show good and evil existing concurrently in human experience.

You still present no evidence of Evolution. You just spout vacuous propaganda. But I thought you based your opinions on facts.

Jay, if you are surprised that ‘religious’ people (to use your broad, indiscriminate label) can ‘throw a lot of derogatory terms around’ you have obviously neither read the Holy Bible nor been out into the real world much recently. You obviously have a pet idea about how you think people in your ‘religious people’ box should behave, but guess what, the world is full of surprises.

I think it’s rich that you, an Evolutionist, asks that no tautologies be used. Have you heard of a scientific theory which posits the really deep notion of ‘the survival of the fittest’? And you accuse me of needing no explanations! Hypocrit.

You might have had a little chuckle about my reference to Daniel, bud, and you obviously have your theories (which on the evidence so far of your idea of ‘study’, are probably as about as reliable as a pogo-stick on a tight-rope) about the contents of ancient documents, but that doesn’t explain how Daniel would have known that knowledge would increase. Don’t forget, Dawkins wasn’t around then.

You say - ‘Evolutionist, Darwinists, and all the other theories, look around themselves for evidence, which is in abundance, Religion however relies on one doctrine, in a sea of a thousand religious doctrines, as their only evidence.’ Sounds impressive, but you still haven’t presented any evidence for Evolution. Small point?

And the statement ‘Religion however relies on one doctrine, in a sea of a thousand religious doctrines, as their only evidence’ does not make sense. You’re waffling again.

As to my experience, Jay, as you ask, no I didn’t read all the religious doctrine the world has produced and eliminate the false ones to come up with the one true doctrine, nor conveniently choose the most accessible one that was put in front of me. Actually, the Lord Jesus Christ revealed himself in me when he saw fit, and my whole life was turned around.

Sorry you don’t like me being picky about terms of reference, Jay, but terms of reference can be hugely significant, dealing with meaning an all that kind of stuff like they do. And meaning is useful for logical debate. I appreciate you’re probably not used to that concept. But keep trying to survive, it could grow on you.

  • 948.
  • At 04:51 PM on 02 Oct 2006,
  • tony wrote:

First of all, Christians, and those who believe in God
1) are you human?
"Love thy neighbour"?
That is hardly godly, is it?
Its a human statement.

Humans are materialistic. How can one not be?

Dan: 931 (sidenote: 930, Chris, either comment or don't. Why bother criticising mundane things like grammer - deliberate. Does that angar you)

Yes, Dan.
I think three options:
1) God exists
2) God does not exist
3) Neither.
You saying either true or false, right?

BUT suppose the coin landed on its side...
In this way, atheists dont see God, and Christians do.

The question becomes: Whose coin is it?

Digression:
Good and Evil are non-existent. Christians, you say God is love?Jesus is love? This is a load of cold steam. Ridiculous.

Is that spelt right, Chris?

Jesus = love? Gimme a kit kat.
Jesus was crucified...
WHY?
What do I think?
Conspiracy. Whoops, did I anger someone?
Was Jesus the only one to be crucified? Name me others who were crucified, and tell me why they were crucified.
Was he the Messiah? Jesus, I mean?

If you want to be like Jesus, be like him. I hope you have brain, and not Jesus'.

Nothing is ever that simple.
Human beings have a wide variety of emotions that drive our evolution.

If you think love is the solution to all our problems, you should learn to dislike a bit more. That way, life is more realistic.

Have you Christians ever considered vegetarianism? You like the taste of meat?
You tried eating RAW CHICKEN? WITH BLOOD?
Or is that too barbaric for you?

I think Christians, on principle, should not be allowed to eat meat, simply because its barbaric. Turkey should be off the menu.

Hands up all those Christians, Muslims, Jews and believers, who feel guilty eating chicken, whose existence is just for us.

Eating chicken is not moral.

Its barbaric and this demonstrates the non-existence of a benevolent God. I suppose God eats chicken, just to anthropomorphise Him.

Tell me, believers of God:
If killing/eating chickens is a logical action,

1)why cant we eat humans, or is that too sick?

  • 949.
  • At 05:41 PM on 02 Oct 2006,
  • tony wrote:

The reason that God cannot possibly exist is because of your definition of God.

Ching, somewhere, 755, says God needs no scientific evidence. This in itself disproves the notion of God as just an idea.

Why do you SO, SO! require someone else to model your morals? A book is book. It has words. They deceive. Who has a brain, Dominic?
You or the bible?

--You shouldnt trust God, if you dont know where it keeps its brain!--

Have you ever considered that God is BIASED, Dominic, and so are Christians and those who believe in God. They are so biased, they see no other option.

What about atheists? Are they biased?
Atheists are objective without bringing God into the equation. They are objective to the last degree.
They dont quote, like the Pope. They use facts and their own opinions.

You call quotes from the Bible, Qu'ran as facts?
They are quotes! From God?

Surely evolution supports the idea of God, in that Humans develop their own purpose.

So what will humans grow into, Dominic?

The future of the human race does not depend on a book of silly illogical quotes.
No-one wonder humans have a knack to mis-interpret words whenever they feel like it.

  • 950.
  • At 06:42 PM on 02 Oct 2006,
  • Dominic Murphy wrote:

Responding to Jim’s post 936

Hi Jim,

You try to correct my analysis of Evolutionary theory say by stating ‘We did not evolve from monkeys! We evolved from apes.’

But you presume I used the term ‘monkey’ in a restricted sense which excludes anthropoid apes, but I used it, perfectly validly, in a more general way.

‘In its widest application, an animal of any species of the group of mammals closely allied to and resembling man, and ranging from the anthropoid apes to the marmosets; any animal of the order Primates man and the lemurs’ (Compact Edition of the Oxford Dictionary, 1979).

As apes are monkeys, using ‘monkey’ in the more general way, then it is valid to say that if Evolutionists believe man descended from apes then it is true to say that they believe man descended from monkeys.

Even if you apply a distinction between monkeys and apes by employing the more specific usage of the term monkey, why do those monkeys specifically have no appendix while men and apes do? Even if you posit mosaic evolution, you still have to guess how the monkeys lost theirs whilst apes and men didn’t. What did the monkeys supposedly evolve from that had no appendix, and what did apes and men supposedly evolved from that still had one?

And I emphasise that word ‘guess’, because you are relying purely on speculation. But Evolutionists claim to rely upon fact (again and again and again). So any answer you come up with should, for you to be consistent with Evolutionary claims, be based upon empirically verifiable data, which to say – fact.

You say - ‘We evolved from apes.’

Prove it.

You say – ‘The appendix does not have a known function in humans.’ But just because it has no known function means neither that it has no function nor that it used to be something else. And I suggest you could be incorrect. However it is possible that the appendix performs not just one function, but a number, as posited by J. Warwick Glover, a medical surgeon, in his article ‘The Human Vermiform Appendix’ (viewable in a number places on the internet, i.e.answersingeneis.org).

  • 951.
  • At 07:11 PM on 02 Oct 2006,
  • Dominic Murphy wrote:

Responding to Garry’s post 939

Hi Garry,

You say –
‘All miracles would be astronomically improbable results. Therefore any miracle is Mickey Mouse.’

But your reasoning is flawed on two counts.

Firstly, God’s miraculous dealings with men are not evidenced in the occurrence of the improbable, but the impossible. Probability has nothing to do with it.

Secondly, looking to God’s intervention in events is not the same as trying to seek naturalistic explanations, because God is above and separate to natural world, so his interventions do not have any naturalistic explanation, therefore divine intervention cannot be described a twaddle by an appeal to science, because science studies the natural and neither the natural world nor man’s study of it have the capacity to explain that which is beyond the realm of man, nature and science.

But that which purports to provide empirically established, fact based, rational, reasonable, naturalistic explanations whilst actually offering speculative, philosophical drivel which is contradicted by scientific evidence, not that’s twaddle.

Conclusion – don’t be sure Garry will ever start making any sense.

Take care.

  • 952.
  • At 07:39 PM on 02 Oct 2006,
  • Dominic Murphy wrote:

Responding to Tony’s post 951

Hi Tony,

you appear to be trying to articulate some kind of cogent message. Keep working on it and see how you get on. You know there’s always Morse code if you prefer. If you need immediate medical help call 999

You mentioned my name, so I thought it only polite to respond. Hope this is helpful.

  • 953.
  • At 08:04 PM on 02 Oct 2006,
  • Dominic Murphy wrote:

Responding to Jim’s post 936

[2nd attempt, 1st try didn't seem to get through, sorry if it ends up with repetition of post]

Hi Jim,

You try to correct my analysis of Evolutionary theory say by stating ‘We did not evolve from monkeys! We evolved from apes.’

But you presume I used the term ‘monkey’ in a restricted sense which excludes anthropoid apes, but I used it, perfectly validly, in a more general way.

‘In its widest application, an animal of any species of the group of mammals closely allied to and resembling man, and ranging from the anthropoid apes to the marmosets; any animal of the order Primates man and the lemurs’ (Compact Edition of the Oxford Dictionary, 1979).

As apes are monkeys, using ‘monkey’ in the more general way, then it is valid to say that if Evolutionists believe man descended from apes then it is true to say that they believe man descended from monkeys.

Even if you apply a distinction between monkeys and apes by employing the more specific usage of the term monkey, why do those monkeys specifically have no appendix while men and apes do? Even if you posit mosaic evolution, you still have to guess how the monkeys lost theirs whilst apes and men didn’t. What did the monkeys supposedly evolve from that had no appendix, and what did apes and men supposedly evolved from that still had one?

And I emphasise that word ‘guess’, because you are relying purely on speculation. But Evolutionists claim to rely upon fact (again and again and again). So any answer you come up with should, for you to be consistent with Evolutionary claims, be based upon empirically verifiable data, which to say – fact.

You say - ‘We evolved from apes.’

Prove it.

You say – ‘The appendix does not have a known function in humans.’ But just because it has no known function means neither that it has no function nor that it used to be something else. And I suggest you could be incorrect. However it is possible that the appendix performs not just one function, but a number, as posited by J. Warwick Glover, a medical surgeon, in his article ‘The Human Vermiform Appendix’ (viewable in a number places on the internet, i.e.answersingeneis.org).

  • 954.
  • At 08:07 PM on 02 Oct 2006,
  • Martin Ward wrote:

Answerto Dominic Murphy 920.

Hi Dominic, Because Gary sounds like a decent chap and I am sure he wouldn't lie! You see, even a detached observer has 'faith'.

  • 955.
  • At 08:49 PM on 02 Oct 2006,
  • Dominic Murphy wrote:

Responding to Jim’s post 936

Hi Jim,

You try to correct my analysis of Evolutionary theory say by stating ‘We did not evolve from monkeys! We evolved from apes.’

But you presume I used the term ‘monkey’ in a restricted sense which excludes anthropoid apes, but I used it, perfectly validly, in a more general way.

‘In its widest application, an animal of any species of the group of mammals closely allied to and resembling man, and ranging from the anthropoid apes to the marmosets; any animal of the order Primates except man and the lemurs’ (Compact Edition of the Oxford Dictionary, 1979).

As apes are monkeys, using ‘monkey’ in the more general way, then it is valid to say that if Evolutionists believe man descended from apes then it is true to say that they believe man descended from monkeys.

Even if you apply a distinction between monkeys and apes by employing the more specific usage of the term monkey, why do those monkeys specifically have no appendix while men and apes do? Even if you posit mosaic evolution, you still have to guess how the monkeys lost theirs whilst apes and men didn’t. What did the monkeys supposedly evolve from that had no appendix, and what did apes and men supposedly evolved from that still had one?

And I emphasise that word ‘guess’, because you are relying purely on speculation. But Evolutionists claim to rely upon fact (again and again and again). So any answer you come up with should, for you to be consistent with Evolutionary claims, be based upon empirically verifiable data, which to say – fact.

You say - ‘We evolved from apes.’

Prove it.

You say – ‘The appendix does not have a known function in humans.’ But just because it has no known function means neither that it has no function nor that it used to be something else. And I suggest you could be incorrect. However it is possible that the appendix performs not just one function, but a number, as posited by J. Warwick Glover, a medical surgeon, in his article ‘The Human Vermiform Appendix’ (viewable in a number places on the internet, i.e.answersingeneis.org).

  • 956.
  • At 08:56 PM on 02 Oct 2006,
  • tony wrote:

Dominic,
What will hold for the future of the human race if we cling onto the Bible?

Do you deny its old?
Do you deny its easily mis-interpreted?

Avoiding questions, Dominic, is what makes Christians so illogical in their approach, such that religious dogma has been drilled into your skull like some kind of programming.

But then, we are led to believe evolution also happened.

Why do some people believe in evolution, and some in God?

Dominic, is it because we are human?

  • 957.
  • At 10:35 PM on 02 Oct 2006,
  • Pompous Goldfish wrote:

Hello Dominic 953,

Whatever I do and say makes no sense to you. So I now reveal my real identity.

I am a pompous goldfish. No I really am. Did you not spot that Garry and Goldfish both begin with the letter G. And as you so shrewdly realised. I am a Goldfish with a pompous attitiude swimming around in my own self deluded bubble. I get carried away with myself you see because I'm a wonderful gold and all the other fish are just brown.

Hhmm! Not making sense eh?

If the expression "quantum fluctuations" is twaddle
why are expressions like "God is above and separate to natural world" not twaddle? or "God is eternal" not twaddle.

Explain yourself Dominic. Come on what do you mean when you use these words? You know, so please explain. Is it because I've got the brain of a fish that I don't understand you.

To be honest, it all sound like a bunch of waffle to me.

I've gotta type faster now Dominic I've only got a 4 second memory.

Quote 896

"Your test for the falsification of Evolution is utterly and thoroughly invalid, it is vacuous, it is not what it purports to be. You cannot posit an impossible scenario as a test of falsification."

Hmm. Does that mean such an impossbility cannot be cited as evidence to falsify a theory?

Quote 953 "God’s miraculous dealings with men are not evidenced in the occurrence of the improbable, but the impossible."

Can a miracle be evidence for God and God is Truth why can't it be evidence against Darwinism which as you say is twaddle and must therefore be false? Why one rule for one and another rule for the other?

What was I talking about. I've forgotten. I'll start again.

My argument is nonsense. I'll try to improve it for you then.

All criteria that rely on impossibility for their credibility are invalid.

All invalid results are twaddle.

Any miracle would be an impossible results.

Therefore any miracle is an invalid result.

Thefore any case for intervention in the world by God is invalid.

But Dominic says

"God is above and separate to natural world, so his interventions do not have any naturalistic explanation."

So God's interventions are both invalid and have no natural explanation.

But Dominic says God intervenes.

So what are you talking about Dominic. I'm sorry I'm just a Goldfish and I don't understand. But it all sounds like just a big gooey mess of drivel.

And as I'm only a goldfish I'm finding peppering my arguments with words like drivel, and waffle and twaddlle make me feel even more emphatic and important, and my answers even more impressive. But that's probably because I'm a pompous Goldfish unable to see beyond my bowl and smell the stench of the decaying faesces I'm swimming in.

Wow that made my answer look even more right.

I'm so very pleased with myself in my bubble world.

Bye

Pompous Goldfish


  • 958.
  • At 10:40 PM on 02 Oct 2006,
  • Dominic Murphy wrote:

Correction re. my posts 952 & 957
which was addressed to Jim

Sorry,
mistake in Dictionary quote. Should read -
‘any animal of the order Primates EXCEPT man and the lemurs.’

And sorry about 3 of same post appearing.

  • 959.
  • At 11:06 PM on 02 Oct 2006,
  • Dominic Murphy wrote:

Responding to Martin’s post 956

Hi Martin,

Actually, what Garry said was - ‘And as long as you can admit that into you theoretical framework I would have a big smile on my face’, but you didn’t say whether you can, and he didn’t say he had.

So, did you take it he was smiling because you CAN admit it into your theoretical framework, even though he didn’t know whether or not you can?

It seems bizarre that you’d expect him know without your telling him.

Or do you have scientific proof he was smiling?

If you have no scientific proof, and if he couldn’t know without your telling him whether you can admit whatever it was into your theoretical framework, how possibly could you know he was smiling?

Knowledge without scientific proof? Are you some kind of a religious nut or something?

  • 960.
  • At 11:14 PM on 02 Oct 2006,
  • matthew halsall wrote:

Hi Dominic,

I admire your resilience. But you see you do hate science when it gate crashes your party. As i said before i am physicist, I have colleagues (and indeed a wife) who are biologist/biochemists. Evolution is the essential underyling paradigm of the life sciences. 100's of thousands of workers in the life sciences work with the assumption of evolution every day. I view them as fellow scientists and trust they follow the same scientific processes of enquiry and peer review. You are, no doubt, fascinated by the big-bang theory as it fits in with your world view. But this theory relies on assumptions that what we see now came from unseen events in the past. The scientists who discovered it follow the same mental processes as Darwin or Dawkins; and they draw on the knowledge of scientist from all other disciplines. I find it insulting that you seem to assume that evolutionists have it in for god anymore than i do or any geologist say. They are just telling you what the simplest/completest explanation for the observed facts is. Okay i confess that i view the world as purely materialistic, but then i suspect that is because i have a better appreciation of the power of rationalistic thought over other approaches. Next time you catch a flight anywhere, i'll take the one designed by aero-engineers you can fly on one built according to the principles of the old testament
wrt to appendix, as you well know, soft tissues are not preserved in the fossilisation process and therefore we have no idea what our common ape ancestors had.
oh and by the way my wife was brought up roman catholic, didn't believe in evolution but during the course of her studies/research realised it had to be true

  • 961.
  • At 11:53 PM on 02 Oct 2006,
  • Charles R wrote:

Seems like somebody here always wants the last word.

I have not followed all the last 100 or 200 postings on here but I do notice that differences of opinion in the scientific community are being used to discredit Darwin's Theory of Evolution.

Despite there being the one god for the Christians, who is also a holy trinity, I understand that there are more than 20,000 different and separated churches within the Christian religion. So much division over so simple a concept as a unique god.

  • 962.
  • At 01:42 AM on 03 Oct 2006,
  • Dominic Murphy wrote:

Responding to Tony’s post 958

Hi Tony,

You ask – ‘What will hold for the future of the human race if we cling onto the Bible?’

‘Thy word is a lamp unto my feet, and a light unto my path’ (Psalm 119 v105).

You ask – ‘Do you deny its old?’

‘For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost’ (2 Peter 1 v21).

‘Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your soul. But they said, We will not walk therein’ (Jeremiah 6 v16)

‘The LORD possessed me in the beginning of his way, before his works of old.
I was set up from everlasting, from the beginning, or ever the earth was.
When there were no depths, I was brought forth; when there were no fountains abounding with water.
Before the mountains were settled, before the hills was I brought forth:
while as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
When he prepared the heavens, I was there: when he set a compass upon the face of the depth:
When he established the cloud above: when he strengthened the fountains of the deep:
When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him:
Rejoicing in the habitable part of his earth; and my delights were with the sons of men’
(Proverbs 8 v22-32).

‘Jesus answered... Your father Abraham rejoiced to see to see my day: and he saw it, and was glad.
Then said the Jews unto him, Thou art not yet fifty years old and hast thou seen Abraham? [Note by Dom- Abraham had lived about 2,000 years before Christ]
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am’ (John 8 v54-58).

You ask – ‘Do you deny its easily mis-interpreted?’

‘Knowing this first, that no prophecy of scripture is of any private interpretation’ (2 Peter 1 v20).

‘Who hath ears to hear, let him hear’ (Matthew 13v9).

You say – ‘Avoiding questions, Dominic, is what makes Christians so illogical in their approach’ but actually Tony I have tried to answer a number of questions, and in my experience most Christians are usually prepared to try and answer questions if you’re interested to listen. In my experience it’s actually Materialists and Evolutionists who usually run a mile from answering questions.

You say - ‘such that religious dogma has been drilled into your skull like some kind of programming’ but actually it hasn’t. That’s an atheist’s myth, it makes them feel safe and free and independent as they turn on their TV and gulp down every word David Attenborough says without batting an eyelid.

You say – ‘But then, we are led to believe evolution also happened’ and yes, I agree many have been so led, misled in fact, and I think they‘d be better off if they learnt how to think critically.

You ask – ‘Why do some people believe in evolution, and some in God?’ I would say people believe in Evolution because it suits them to do so. And some in God? ‘Who hath ears to hear, let him hear’ (Matthew 13v9).

You ask – ‘Dominic, is it because we are human?’

Friend, it is.

‘And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
So God created man in his own image, in the image of God created he him; male and female created he them’ (Genesis 1 v26-27).

  • 963.
  • At 01:53 AM on 03 Oct 2006,
  • matthew halsall wrote:

Tony,

at last someone who raised an issue concerning evolution i think is interesting. One of the fundamental points of evolution is that we are just an animal like all the others. This makes the eating of animal meat more questionable. As it happens i do eat meat, and have friends who have worked in abattoirs who do. I also think that 100-200 years hence people will think that this is disgusting in the same way we feel slavery is/was. The problem i have is that that chicken/pigs etc are domesticated, they exist BECAUSE we eat them. If we didn't they would go extinct, this is a new and fascinating evolutionary pressure.
This is one of two moral issues i am at war with myself about. I wonder if my feelings are the same as slave traders at the beginning of the 19th century. Knowing it will have to end, but thinking that it is not as simple as people think.
Incidentally i also think that 200 years hence, we will be able to eat all sorts of food that have never seen an animal but are both the same as and different from those on offer now
The other issue is whether to have children or not, I definitely think we are animals and that the way the human race is behaving to other species is the true holocaust of our time, the more of us the less of them, very very simple
before i get anymore answers from "faith-heads" Just to reiterate, the existance of a personal god is absolutely ridiculous and incrediby arrogant

  • 964.
  • At 02:32 AM on 03 Oct 2006,
  • Jay wrote:

Dominic,

Never said evolution was a fact, I said its the one theory that seems most feasible to me.

Love the way you accuse everyone of seeing what they want to see to support an opinion, then blatantly type a word into the google search engine and form your opinions on the results.

I knew typing in the concepts of God that emerged from the flora and fauna of the cultures mentioned would come back to haunt me were you are concerned, as you were able to pick up on a word that you could google instead of having to acknowledge the existence of the relevent flora and fauna within the two cultures ideology, and then armed with googled quotes, you pick out two small pieces of the giant jigsaw puzzle that makes up the bigger picture, claiming your triumph of disproval.

May I suggest reading a couple of decades worth of books on the subject of ancient egypt, or even just a handful for that matter, or better still, listen to the ancient egyptians first hand by learning how to decipher hieroglyphs, but you definately need to do something if you want to start debating the ancients concept of God, you cant simply dismiss because google said so.

As for the quotes, didnt deny Human sacrifise in ancient egypt, I will deny however that they sacrifised themselves to appease the powers of the Gods, and as for the other quote, well done for showing me an excerpt of text from the Egyptian Afterlife, Afterlife been the opperative word, you simply misinterpret everthing, as your interpretation of my statement testifies, warm and gooey?

As you deny my original statement about beliefs and the environment, and have stated that the interpretations of the ancient egyptian attitude towards the Gods as been wrong, could you please give me your interpretation of the ancient egyptian concept of ma'at, as I am interested to see how you incorporate your disagreements into this concept.

It may be possible that you lack the abstract thought to go deeper, in fact, do you know what is meant by Abstract Thought?


As I've stated on numerous occasions, my absolute main belief is based within the notion of the Human Race been simply pack animals that have developed abstract thought. I dont need to believe in evolution to come to that conclusion, so, evolution to one side, your answers and beliefs hold no ground were modern human culture is concerned, and in all honesty I think you know that, as once again you've just relayed all my questions and statements back to me, not with answers, but with the statements of "how does this prove biological change", well, lets forget about biological change, and adress it from the point of view that we havent changed, but instead, from the point of view that we are another species of animal, which you obviously disgree with.
Now, is it possible your religious (sorry! christian) arguments and disprovements suddenly lose alot of ground when it comes to evidence, as all of the evidence for both sides of the debate is an absolute truth that is all around, it must be, because we know its there, just as you know that you slept last night, was once a child, love your mum, and so on. Your definition, not mine (confident in stating that there are more than two absolute truths now, as I now know how deep, or should I say abstract your philosophical mind can go)!
After debating, I dont know, lets say for examples sake, buying that box of chocs again or even writing your name in the snow using no hands( you must of done that before, everyones done that after a bevvy, well, maybe not women, but it is strictly human, or is it?) is evidence that the human race is not a pack animal with abstract thought, but a distinct entity created separately and granted with more importance then the animal kingdom by a creator god, will you be able to carry on answering the question of "why", the deeper you go into the human consiousness adressing both the positive and negative aspects.

I noticed that you avoided the questions that effect the lives of the ordinary people of the world, but for the one question you did decided to attempt to have a go at, the rape question, you decided on sexual frustration over a period of time, so based on that interpretation a good person can turn evil if he isnt having sex, why? why is that sexual urge so strong to enable a good person (even religious,) to turn bad?
Even by your definition the implications point to an urge, that if not satisfied, could turn you into a beast, but surely not the battle between the human, concious, abstract mind and the primival driven mind of the beast intent on survival, driven to survive for the one common aim throughout the animal kingdom of regeneration. Surely not!
If you have another answer for the new question that came out of your answer to the rape question, then I'm all ears, or have you conveniently stopped asking the question why?

In changing the angle of debate from what seems to have predominately been between Evolution and God, to Animal(which evolutionist believe we are) and Non-Animal (which religious people believe we are), then the issues can be defined even more, mainly the issue of what we are, and not the issue of where we came from, and in doing so instead of the same broken record of "it dosent prove the biological evidence of evolution" coming from the non-animal side, the animal side can now play they boken record of "why" and sit back and listen to the non-animal side desperately try and avoid links to the animal world, but, the deeper the answers get, the deeper the question of "why" becomes, its just a case of how far the non-animals are willing to take the questioning of "why", before falling back on their roots of mythology, ideology, and that all time classic, its-just-the-way-it-isology.

As for the camping story.
When you attempt to cross the water with your camping equipment and found it was too deep, did you speculate how you could cross that stretch of water, or if another shallower stretch existed, or did you simply say, "I speculate to cross this water, my trial failed, so in conclusion, I can not cross, so I have failed due to my error, therefore, I shall go home". Your explanation to me, just shows your inabillity to look at the bigger picture, and it could also be viewed as evidence of the religious minds static view of the world, denying change, perpetuating a state of arrested development(you did grant me permission to use that word religious!)

Now it just remains to see if you contest my quotes on a new angle of debate, or if you contest with your beliefs within the new debate.

(Love the branding of fantasy by the way, another good chuckle!)

  • 965.
  • At 03:07 AM on 03 Oct 2006,
  • Dominic Murphy wrote:

Responding to
Pompous Goldfish’s post 959
and Matthew’s post 962

Hi Pompous Goldfish,
‘Bye.

Hi Matthew,
trying to rub up a little spark or two up there in the grey matter?

So your new argument for Materialism/Evolution is - ‘As i said before i am physicist, I have colleagues (and indeed a wife) who are biologist/biochemists’?

Nope, that don’t prove your ancestors were amoebae.

But as you’re back, and have so much help, if you want you try to answer the questions you’ve never quite gotten around to trying to answer, that could possibly begin to constitute a logical debate, unless of course you want to be consistent about it, and run a mile again.

What are the rational, reasonable, scientifically based answers to these questions?

How did nothing fluctuate into something?

How could perpetual order be a consequence of perpetual randomness?

How do chemical reactions create immaterial (as in without material substance) moral concepts like fairness, fidelity, resolve and truth?

And if you feel like you’re on a roll and want something else to keep you keep you looking good, you could try these too.

How could all life on earth have arisen through common ancestry when DNA will not permit it?

How come, if Evolutionists point at peppered moths, MRSA, fruit flies etc as evidence of Evolution, when it comes to fish turning into lizards, they say “Oh it takes millions of years for things to evolve?”

You say – ‘Evolution is the essential underlying paradigm of the life sciences’, but I say Evolution is tripe. If you want to prove me wrong, then present the facts which prove Evolution is true. You Evolutionists prattle on about how fact-based your views are, so all you need to do to prove me wrong is present the facts.

Is there anything unclear about anything I’ve said so far?

Hundred’s of thousands of workers in the life sciences work with the presumption of evolution every day, is how I would put it.

I’m not fascinated by the Big Bang theory, it’s got nothing to do with my worldview. I think the theory’s twaddle-bunkum.

You say - ‘this theory relies on assumptions that what we see now came from unseen events in the past. The scientists who discovered it follow the same mental processes as Darwin or Dawkins; and they draw on the knowledge of scientist from all other disciplines.’

Matthew, how does someone discover a theory?

Oh, don’t get me wrong, I don’t dispute the people who came up with it followed the same mental processes as Darwin or Dawkins, I can see that’s an entirely accurate assessment, and you forgot to mention Hans Christian Anderson too, of course.

May I ask, do you actually think the Big Bang is a fact?

You say – ‘I find it insulting that you seem to assume that evolutionists have it in for god anymore than i do or any geologist say.’

Dear, dear, dear, Matthew. A Materialist insulted? Oh horror! How could anyone do something so nasty!! And you such a lovely, warm, cuddly little person who just wants live in love and understanding. Do you think Dawkins doesn’t really mean everything he said then? And what about you?

From your post 750 – ‘Richard Dawkins is rapidly becoming the voice of millions of us who find the religious explanations proposterous. It is time more people stood up to the incessant preaching of the ju-ju men.’

From your post 836 - ‘If you want a reason why evolutionist feel the need to comment on religion it is probably because the are so often being picked on by the "dyed in the wool faith-heads".

From your post 855 – ‘I think you worship the god of the gaps as others say, what you don't believe/can't understand you cover with a superstitous entity. you can shout and pray to the lightning all you like but I will follow the future of OUR SPECIES towards love and understanding.’

You say – ‘They [Evolutionist scientists] are just telling you what the simplest/completest explanation for the observed facts is.’ Well, I know you keep saying you’re a physicist an’ all, Matthew, but it’s obvious you have a gift for comedy. Part-time is obviously best to start with, I suppose, just as you are.

You say - ‘Okay i confess that i view the world as purely materialistic, but then i suspect that is because i have a better appreciation of the power of rationalistic thought over other approaches.’ The power of rationalistic thought? Yeah, it gave you quite a clunk didn’t it.

You say – ‘Next time you catch a flight anywhere, i'll take the one designed by aero-engineers you can fly on one built according to the principles of the old testament’, but hey, Matthew, did you know that Christians can be aero-engineers too?

Yeah, no, for real, man.

Crazy world, eh?

Yeah, ‘cos Christians can understand science too.

And guess what, the Old Testament doesn’t contain aeronautical plans. So your comparison is, well, twaddle-phooey.

You say – ‘wrt to appendix, as you well know, soft tissues are not preserved in the fossilisation process and therefore we have no idea what our common ape ancestors had.’ So you agree man’s appendix cannot be presented as evidence of Evolution?

Okay, Matthew. I’m gonna shut-up for now. Your turn. If you want to answer any of those questions then please go ahead. If you want to run and hide, I’ll understand.

  • 966.
  • At 03:14 AM on 03 Oct 2006,
  • Jay wrote:

Dear Matthew halsall,

May I intervene.

If you do not personify your piece of meat by relating to it with human emotion, calling it Tom, Dick, or Harry, or even Rita, Sue and Bob too, and refrain from looking at the little piglets whilst saying "orhh", I think you may be O.K, and not feel like a slave trader.
If one of the little fellas talks to you, then I'm afraid your on your own with that one.

May I suggest (it helps with me) saying "mmmmm" instead, and think of the bacon butty, "mmmmmmmmmmmmm".

As for the the kids.

Keep whackin' 'em out!

May be a dodgy world they're coming into, but it sure is fun making 'em!

May I leave you this.

Dont despair with Faith, Just have faith in the little blighters you whack out!

  • 967.
  • At 04:01 AM on 03 Oct 2006,
  • Steve wrote:

To Dominic and anyone else who is interested in the appendix/human evolution debate:

Here are a few exerts from a well researched article on the talk origins website with regards to the human appendix in relation to evolution. The full article is well worth a read and found at www.talkorigins.org/faqs/vestiges/appendix.html

'...contrary to what one is apt to read in anti-evolutionary literature, there is currently no evidence demonstrating that the appendix, as a separate organ, has a specific immune function in humans (Judge and Lichtenstein 2001; Dasso et al. 2000; Williams and Myers 1994, pp. 5, 26-29). To date, all experimental studies of the function of an appendix (other than routine human appendectomies) have been exclusively in rabbits and, to a lesser extent, rodents. Currently it is unclear whether the lymphoid tissue in the human appendix performs any specialized function apart from the much larger amount of lymphatic tissue already distributed throughout the gut. Most importantly with regard to vestigiality, there is no evidence from any mammal suggesting that the hominoid vermiform appendix performs functions above and beyond those of the lymphoid-rich caeca of other primates and mammals that lack distinct appendixes...

...Of course, over a century of medical evidence has firmly shown that the removal of the human appendix after infancy has no obvious ill effects (apart from surgical complications, Williams and Myers 1994). Earlier reports of an association between appendectomy and certain types of cancer were artifactual (Andersen and Isager 1978; Gledovic and Radovanovic 1991; Mellemkjaer et al. 1998). In fact, congenital absence of the appendix also appears to have no discernable effect. From investigative laparoscopies for suspected appendicitis, many people have been found who completely lack an appendix from birth, apparently without any physiological detriment...

...The human appendix is notorious for the life-threatening complications it can cause. Deadly infection of the appendix at a young age is common, and the lifetime risk of acute appendicitis is 7% (Addiss et al. 1990; Hardin 1999; Korner et al. 1997; Pieper and Kager 1982). The most common age for acute appendicitis is in prepubescent children, between 8 and 13 years of age. Before modern 20th-century surgical techniques were available, a case of acute appendicitis was usually fatal. Even today, appendicitis fatalities are significant (Blomqvist et al. 2001; Luckmann 1989).'

  • 968.
  • At 04:34 AM on 03 Oct 2006,
  • Dominic Murphy wrote:

Responding to Jay’s post 966

Did I say you said Evolution was fact? Don’t think so.

But whether I did or not, you did say –‘When I say evolution is all around us’ (post 935). Seems you feel it’s pretty real. And you Evolutionists do like to say you base your opinions on facts. So are you saying you ‘its all around us’ but is not a fact? You see theory ‘all around us’?

You say ‘evolution all around us’, and seem adamant it is not a fact, but you seem upset about me suggesting you see what you want to see everywhere you look. You’re not making sense. Ain’t that just like an Evolutionist. Yup, nonsensical, inconsistent, and presumptuous.

You presume I countered your fantasy about Egypt and South American by going to Google (which is a terrific research tool actually, have you ever tried it?), but actually I have the books I quoted from right here. You presume as soon as draw breath, right?

Your memory is very long isn’t it, Jay? (This is getting to feel like a visit to the fair ground).

I didn’t ‘pick out two small pieces of the giant jigsaw puzzle that makes up the bigger picture’ to make my point, I completely demolished your made up fairy tale about the difference between ancient South American and Egyptian religious views, and I did so using reputable quotes. Flora and fauna never even entered my argument, and had nothing to do with demolishing your assertions. You asserted the ancient Egyptians were ‘relaxed and free from pessimism’ because of their environment, in contrast to ancient South American whose attitude ‘was one of fear and appeasement,’ because of theirs. I showed that the ancient Egyptians actual views were very different to your version of events.

And I showed that human sacrifice in ancient South America, which you cited as due to their need to appease their gods, also occurred in ancient Egypt, where you say they did not feel they had to appease the gods. You said the ancient South Americans ‘even sacrifised themselves to appease the Gods because of the dangerous, unsecure, chaotic environment of the jungle.’

Your argument is down the drain, mate.

Rant about me lacking the the abstract thought to go deeper if you like, Jay, but that does not change the facts of history.

I don’t really want to go into all sorts of other details about what the ancient Egyptians thought etc. It’s a subject which is somewhat peripheral to the main subjects raised in debate here, i.e. is the philosophy of Materialism useless, is Evolution codswallop, etc, and also I can’t see there’d be much point my doing all that work if you just have a tantrum and refuse to admit when you’re wrong about something.

Abstract Thought?

Is that something chemicals do?

Am I right? Am I right?

You say – ‘evolution to one side’ and ‘lets forget about biological change,’ but hey, come on, you started off this discussion with me back in post 900 talking about biological evolution. You opened up with – ‘Could you please tell me why the Human Race has an appendix that the body now bypasses, but yet the animal race still use as a digestive system. Could this be evolution in action as the body adapts to its new circumstance in the plight of survival?’And in 904 you pushed me to answer.
And now you want to forget about it? But Jay, you never answered any of my questions raised in my answer about that subject, nor, concerning other points you made, about why if something cannot be identified empirically, then why do you think it is everywhere?

How come you push me to answer your question, then neglect to answer the points raised in my answer, and now you want to forget about the whole subject?

Pretending to be a chicken?

As for the waffle you offer instead, look, if you have anything sensible to say, then fair enough, but come on, that’s just cruel to expect to read that gobbledegook and try to see if I can find a salient point or question in there. But I tried, I did try. And I think I found two coherent questions.

How could I have ‘avoided the questions that effect the lives of the ordinary people of the world’ when you said the questions ‘go straight to the extreme of Human culture’? Ordinary or extreme? You don’t seem sure. Y’know, Jay, you’re really gonna have to get a handle on this logic thing if you want to learn how to make a reasonable argument.

Why is the sex drive so strong? I dunno. What do you think? Do you reckon it goes all the way back to the lettuces?

Don’t forget there’s some questions for you too.

If you can, cluck cluck, face them.

  • 969.
  • At 05:08 AM on 03 Oct 2006,
  • Dominic Murphy wrote:

Responding to Steve’s post 969.

Hi Steve,
thanks for info. Will have a look sometime.

Just reviewing the excerpts you supplied, though, it seems whoever wrote the article is a bit unsure about a few things.

They say ‘there is currently no evidence demonstrating that the appendix, as a separate organ, has a specific immune function in humans.’ Similar to what a couple of people have said on this page.

They don’t know.

Again – ‘Currently it is unclear whether the lymphoid tissue in the human appendix performs any specialized function apart from the much larger amount of lymphatic tissue already distributed throughout the gut.’

It’s unclear.

And again - ‘Most importantly with regard to vestigiality, there is no evidence from any mammal suggesting that the hominoid vermiform appendix performs functions above and beyond those of the lymphoid-rich caeca of other primates and mammals that lack distinct appendixes...’

Hhhmmm - no evidence the appendix performs functions different to the functions of the lymphoid-rich caeca of other primates and mammals that lack distinct appendixes.

Does that mean man used to be an ape?

And some people have never had an appendix! Funny no-one’s rushed out yet and got their name in the history books for discovering proof of Evolution. Unusually reticent of them. Perhaps some Evolutionists have grown to be a little more bashful about their claims in more recent times. Do you think that means their changing from arrogant little so and so’s into something much more reasonable?

Hhhmm, dunno. So it must be so.

Well, I’m off for some kip. Maybe catch ya’ll later in the week.

  • 970.
  • At 07:18 AM on 03 Oct 2006,
  • Steve wrote:

Just adding the conclusion from the article I mentioned in my previous post(969) to put the exerpts I included in context:

'Currently, arguments against the vestigiality of the human vermiform appendix have been based upon misunderstandings of what constitutes a vestige and of how vestiges are identified.

From an evolutionary perspective, the human appendix is a derivative of the end of the phylogenetically primitive herbivorous caecum found in our primate ancestors (Goodman et al. 1998; Shoshani 1996). The human appendix has lost a major and previously essential function, namely cellulose digestion. Though during primate evolution it has decreased in size to a mere rudiment, the appendix retains a structure that was originally specifically adapted for housing bacteria and extending the time course of digestion. For these reasons the human vermiform appendix is vestigial, regardless of whether or not the human appendix functions in the development of the immune system.

From a nonevolutionary, typological perspective, the human appendix is homologous to the end of the physiologically important, large, cellulose-fermenting caeca of other mammals. Even though humans eat cellulose, the contribution to cellulose digestion by both the human caecum and its associated appendix is negligible. Regardless of whether one accepts evolutionary theory or not, the human appendix is a rudiment of the caecum that is useless as a normal mammalian, cellulose-digesting caecum. Thus, by all accounts the vermiform appendix remains a valid and classic example of a human vestige'.

  • 971.
  • At 08:07 AM on 03 Oct 2006,
  • matthew halsall wrote:

Okay Dominic,

BIG ANSWERS,

how did nothing fluctate into something?

Statistics is one area were truly a little knowledge is dangerous.
You ask the question how did random variatons become life. the problem is, you have to divide the number of times it takes to make life by how many ways are there of making life. Something we do not actually know.
If i gather people randomly off the street, how ,many people do i need to gather to get two people who share a birthday?
365/2.... NO, the point is you have not specified which day, the answer is a actually 18.
it is when 364/365 time 363/365 times 362/365... becomes smaller than 1/2

we actually have no idea how many possible ways there are of making life. Therefore that infinitely improbable number in your head has to be divided by an infinite number of ways of doing it.

don't mess with the professionals sonny you are an amateur who obviously has problems with his personal life

good bye

  • 972.
  • At 08:58 AM on 03 Oct 2006,
  • matthew halsall wrote:

Hi,

obviously i meant you should MULTIPLY that infinite small probability by an infinite number of ways of doing things. But i stick by the concept. We do not know how many different ways there are of making life. Therefore the "infinite" improbability of it has to be multiplied by an infinity of different ways it can be done. Then it must be multiplied by the number of planets in the universe and THEN you have to factor in the anthropomorthic principle, "if it did not happen we would not be around to worry about it"

You do not need a god to account for this, if you want to believe in a passive external deity that is up to you, but there is no evidence for them.

  • 973.
  • At 10:56 AM on 03 Oct 2006,
  • Jonathan wrote:

Please stop using the "you have to be an expert in ..." argument. It is one of the last resorts of scoundrels. Many here have used it so I am sorry to have to pick on post 973 but it was the most recent. It goes both ways. If it was true then you could not comment on philospohy or religion without degrees in those disciplines. I have a degree in Politics and Government, do I suggest that only those expert in that discipline should be able to vote or be allowed to be MPs? By profession I am an accountant of many years standing, do I think only accountants and economists should have money? No, of course not. The argument is patently false.

Quantum fluctuations and did nothing fluctuate into something - sorry but this is flying a kite with NO proof whatsoever. You take it as justification of whatever you like. No one will accept that theory unless they want to in order to help justify their belief system.

Oh and to the poster of a long time ago, would believers believe in God if technology meant we all lived forever? We are then advised to "examine carefully".
I can not see this ever happening, but the simple answer is yes! In fact it does not really need to be examined carefully as its such a no brainer. Whether we are mortal or not does not determine the existence or non existence of God. This type of question is little short of perile abuse, it just assumes that only atheists ever think through things in detail. Like the other joker who said that only atheists are unbiased. People who put in this sort of post need to grow up.

  • 974.
  • At 10:58 AM on 03 Oct 2006,
  • Garry Goodwin wrote:

Hi Martin 956,

You sound like a decent chap too.

I hope anything thing I've said in my spats with Dominic hasn't let me down in that respect.

Also did you read Matthew 973, Dominic has got under his skin a bit but I think Matthew in a more succinct way than I managed addresses my general worry about arguments that rest on probability.

Anyway - keep up the personal research

Garry

  • 975.
  • At 11:51 AM on 03 Oct 2006,
  • Matt Dunstone wrote:

I do believe in anything other than me. Admittedly a little bit John Lennon-esque, but Mr Lennon had a point. The Bible is a very useful book full of morality tales that alot of people could and should read, and learn from. (I have never read the other holy books) We shouldnt believe in Richard Dawkins either. If you want a reason for what happens in the world, everyone should look at themselves, and take responsibility for their own actions, rather than blaming other people or even #God#

  • 976.
  • At 11:57 AM on 03 Oct 2006,
  • Tony wrote:

Dominic, quoting from the Bible. ARE YOU HUMAN, or not? Quotes, quotes, quotes...

Sometimes I wonder when a person is held hostage, do you get the Bible and quote, "BLAH BLAH BLAH!" Will that help? Will Divine Intervention help the hostage?

You know, I sometimes imagine you quoting the Bible to passers-by. Suddenly, a man grabs hold of you, Dominic, begins to mug you and you start quoting the Bible. "Blah Blah Blah"

The mugger doesnt care! All he cares is SURVIVAL. What planet are you on?He is human, so are you. Humans drive for experience, exploration. We are animals.

Matther Halsall, I am a Physics Undergraduate. I also have difficulty in "eating meat". But I have resolved this issue so far.
We are animals, and are driven to survive. If God created animals JUST FOR US, I wouldnt want to eat it.
If I believed in God, I would be a vegetarian, FOR SURE.
In fact, if I was believer, I wouldnt believe. You get me, Dominic? A paradox, huh?

Something Dominic doesnt understand.

In fact, something comes from apparently "nothing"?
Quantum fluctuations. By definition though, absolute "Nothing" cannot exist...so...Dominic, Nothing is Nothing.
Probabilities, Dominic.
The configurations of your brain is different to mine. Your experiences are different to mine.

Now, I wish to comment on recent events.
The terrible events in America - Shootings.
1) The assailants were distressed.
Answer this...
1) why does God permit suffering?

In fact, the recent one in America, the assailant was "angry with God".
Why was he angry?

God is NOT benevolent, nor Omniscient, nor Omnipotent.
If God was indifferent, then I may just believe.

If I was a psychiatrist, I would say something dire about God.

  • 977.
  • At 12:07 PM on 03 Oct 2006,
  • Graham King wrote:

To A. Howlett: Please, please DO write your book. Why not actually commit ideas and thoughts to paper for rational argument, rather than hiding behind empty insults, like "What a cold, Godless man". It would be interesting to see how your opinions stand up to objective scrutiny.

  • 978.
  • At 12:10 PM on 03 Oct 2006,
  • Zoyd wrote:

Re posting number 78,
David, how dare you suggest that an atheist can't have "feelings for his fellow man". That kind of pious arrogance appals me!

  • 979.
  • At 12:12 PM on 03 Oct 2006,
  • Mark Parfitt wrote:

To quote from the extract of the book

"encourage a system of morals which any civilized modern person, whether religious or not, would find - I can put it no more gently - obnoxious. "

Well there you have it all summed up, an arrogant comment from an arrogant man.

I am a civilized modern person, and I don't find morals obnoxious, rather the opposite.

  • 980.
  • At 12:21 PM on 03 Oct 2006,
  • Jas wrote:

The hands that are joined in prayer are far more powerful than those hands that are gripping a machine gun. Using the name of God people are killing God, as He sits in the hearts of those that are being slain. The 'holy' priest who is lost to his own internal enemies issues death orders on others. The presence of ego will ensure that the fire of anger can be easily lit - any small spark is enough to ignite a whole nation which is rich in the fuel of ego. Where there is no ego a small lit match will distinguish itself in a matter of seconds.

For this reason it is important to accept that the real war is present within us, all the scenes we see on the television of people shouting/protesting in anger are actually representations of misguided energy. That energy needs to be refocused back on to the self to discover the TRUTH that is within us all. Once this has been discovered we will see how futile and damaging anger can be. What we are seeing in the world today is ego vs ego, and the result? MORE EGO. Since the world trade centre attacks the 'war on terror' has brought only more terror.

We are being shown that those that 'run' the world have gotten it all so wrong, they do not walk the path of inner truth - the path of the true martyr. They see it easier to put an innocent life to death than put their own ego to death. We must ask ourselves is it easier to tell a lie and keep the ego in tact than it is to become absolute truth? The path to serve God is the path to serve humanity, not getting caught in moralistic dogma.

  • 981.
  • At 12:25 PM on 03 Oct 2006,
  • TCR wrote:

Unfortunately Dawkins is now as fundementalist as the religous bigots he despises.

Some observations - if religous types are responsible for the misery in the world - how do you explain Stalin, Mao and Hitler - all of whom managed to kill massively on an industrial scale without any help of religion? These people did more damage in their scientfic, rational attempts to remake society than all the religous wars put together have ever done.

Two - he ignores the massive low-level GOOD done by religion - charities, humanitarian work, social work etc that keeps the world going and provides hope, all without recognition. Does this mean people need an invisible friend to make them do good? Probably not but think for a moment - where are the major 'atheist' charities? Why don't we recognise the 'parable of the good atheist'? Why isn't the atheist seen as a noble, kindly figure that people want to emulate? If atheists want to get rid of God, I suggest they get off their backsides and do something selfless. Why doesn't Dawkins donate the proceeds from this book to Africa, for instance?

If religion is nonsense and atheism a truly better alternative then religion would have died out of natural causes as soon as fire had been invented.

In short religion is complex matter and Dawkins quest to label everyone who expresses a belief in 'something' beyond this world is a product of the divigerence between the secular and religous worlds in these post 9/11 times.

  • 982.
  • At 12:28 PM on 03 Oct 2006,
  • Ian Douglass wrote:

Although we are host to an infinity of speculation about life, the universe and everything, useful knowledge seems constrained to the evidentially true. Our limited store of useful knowledge is reliably increased by testing a finity of our speculation.

The major religions, adopting another approach, pull from the limitless pool of speculation untestable conjecture which they hold to be as useful as the evidentially true. When asserted these become memes, infiltrating the unwary as a truth, creating a suspect view of a difficult world. Such memes persist, perhaps, because a suspect view may seem to reduce uncertainty.

Those who alter their consciousness through the abuse of drugs are proscribed even though damagingly aberrant behaviour emerges in only a minority of that group. Why then do we permit the adoption of memes which alter consciousness and which, throughout history, have occasionally lead to violently aberrant behaviour?

The elimination of addictive vulnerability, whether to drugs or memes, is difficult in the short term. We have made a start with drugs by damaging the means of production and distribution and introducing other social sanction. To avoid our continuing connivance, at what appear to be public invocations of insanity, perhaps we should act similarly against those who peddle untestable conjecture?

  • 983.
  • At 12:29 PM on 03 Oct 2006,
  • nicolai wrote:

You're even more delusional to think that by scrapping religion you're going to do away with hatred, terrorism, mass-murder. Think Nazism, Stalinism. Where was religion?
Religion serves as a vehicle for man's violence. There are many others.

  • 984.
  • At 12:38 PM on 03 Oct 2006,
  • Ian Hughes wrote:

Can people please stop picking up on the last sentance the man said?!? So all of you say every sentence perfectly do you? On national TV with Paxman interviewing you you'd barely get your name out.
It's childish apart from anything... "Ha ha, you said so and so. You must be wrong!"
The man speaks out for all of us who have no platform or 'leaders' due to us not following a belief system which needs platforms and leaders! I'll be buying his book pronto and then passing it around any friends who wish to read it. How very Christian of me.

  • 985.
  • At 12:40 PM on 03 Oct 2006,
  • Helen Forker wrote:

Dawkin's 'faith' that there is no God is no more provable than my Christian faith that there is.

I know plenty of agnostic or athiest people who are comfortable in their lack of belief and content with themslves. However Dawkins comes across as someone angry at God, and who wants to 'upset' God with his ranting and raving against him.

Surely, if there is simply no God, there is nothing to talk about?

  • 986.
  • At 12:42 PM on 03 Oct 2006,
  • Gavin wrote:

To the people who keep quoting "we weren't put here to be comfortable" as though that shows some kind of religious belief: this statement does not state that we were "put here" at all. It is merely refuting the religious belief that this is the case. You incorrectly infer that Dawkins thinks that the term "put here" is an accurate description of how we came to be here. To make such a point of a single line is rather a sad way to attempt to discredit someone, anyway - he's written plenty of books that cover what he thinks, there is no need to try to expand an entire philosophy from a single throwaway line.

Also, for anyone who wants to criticise evolutionary theory, you really need to have at least a basic understanding of the concepts involved; it's not just down to random events and chance.

  • 987.
  • At 12:48 PM on 03 Oct 2006,
  • simon wrote:

I nearly laughed at your commenter above that said 'thank God for Dawkins'.

Perhaps dawkins doesn't realise that even he is predicted by the Bible in the book of Jude: "But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. They said to you, "In the last times there will be scoffers who will follow their own ungodly desires."

  • 988.
  • At 12:51 PM on 03 Oct 2006,
  • Richard wrote:

Is the problem a belief in Something Else (God / Brahman / Atma / Whatever), or is it just those religions that teach their members that there is only one path, one way of being? Alternatively could extremism come when any form of self identity is challenged? To be british, for example?

Religion seems to stem from a desire to know who we really are. How can something so small, grey and squidgy like our brains have such complexity? The answer "We're a complex chemical electrical thing" doesn't seem to satisfy.

It is interesting to take a middle ground studying Christianity, Hinduism and Buddhism to see the different ideas put forward. You can find commonality between any pair that the third doesn't have. Three very different systems of belief, but also with a lot of common ground. From this position it is interesting to try to work out the answers for yourself.

  • 989.
  • At 12:55 PM on 03 Oct 2006,
  • Gavin wrote:

To those who think that they can prove there is a god or who consider that any argument against the existence of god is insufficient, you must at least acknowledge that the precise type of god that you feel must exist is hard - or impossible - to define. The fact that there are so many different types of religion is at least one piece of evidence to support this view. And the tiny differences in any one religion is another (why are there so many different brands of Christianity? Does the wine really turn into blood?). Even if you cannot prove that there is no god, you cannot prove what god is or what he/she/it wants. With this being the case, fighting over dogma and making absolute moral declarations based upon your (mis)interpretation of ancient texts makes no sense. This is the kind of religion that Dawkins despises.

  • 990.
  • At 12:56 PM on 03 Oct 2006,
  • Dominic Murphy wrote:

Responding to Matthew’s posts 973-974

Hi Matthew,

‘don't mess with the professionals sonny you are an amateur who obviously has problems with his personal life?’ All that chemical combustion getting you a little balshy, bud?

But is that vague, irrelevant, evasive prattling in your posts supposed to be a professional analysis? BIG ANSWERS? More like big hot-air balloon going ppppppphhweeeeeeeetttthhhsssst....

You say - ‘You ask the question how did random variations become life’ but where did I ask that?

The questions I asked were -

- How did nothing fluctuate into something?

- How could perpetual order be a consequence of perpetual randomness?

- How do chemical reactions create immaterial (as in without material substance) moral concepts like fairness, fidelity, resolve and truth?

And then, additionally:

- How could all life on earth have arisen through common ancestry when DNA will not permit it?

- How come, if Evolutionists point at peppered moths, MRSA, fruit flies etc as evidence of Evolution, when it comes to fish turning into lizards, they say “Oh it takes millions of years for things to evolve?”

Do you see the question - ‘How did random variations become life?’ there Matthew?

I don’t.

Hey, you share a common characteristic with Jay. You too see what you want to see regardless of what’s in front of you.

However, in response you too raising the issue of random abiogenesis, permit me to point out a striking logical fallacy in your blathering. You repeatedly suggest the notion of ‘how many possible ways there are of making life.’ But that has nothing to do with explaining how it happened. You Evolutionists assert it happened, you claim to base your opinions on scientifically established fact. So explain the factual basis of your belief it happened.

May I point out another striking logical fallacy in your blathering? The point is not that there could be many ways that random abiogenesis could have occurred, which is sheer baseless speculation. To the contrary, the point is that there is absolutely no way it could have occurred.

In his very interesting book ‘A Case Against Accident and Self-Organisation’, Dean L. Overman, in the chapter ‘Case Against Accident from Molecular Biology’, goes to some lengths to explain issues pertaining to probability (I highly recommend you read it, he certainly has the edge on you when it comes to rational argument). May I give you just a very snippet from his conclusions on the matter?

Speaking of Sir Fred Hoyle’s and Chandra Wickramsinghe’s computing the probability of about 2,000 enzymes each performing a specific task to form a single bacterium, Overman says-

‘...Hoyle and his colleague, Chandra Wickramsinghe, calculated the odds at 1 in 10 to the power of 40,000. This number is so vast that any mathematician would agree that it amounts to total impossibility. As noted above, the total atoms in the observable universe are estimated to be only approximately 10 to the power of 80’ (p.59)

(‘Only’ he says. Ha, nice touch, eh?)

‘Perhaps amore accurate and improved calculation was made by Hubert P. Yockey, the preeminent authority on information theory and biology, who calculated the mathematical probability of life emerging by chance from a prebiotic soup and came to the conclusion that Hoyle was too optimistic!’ (p.61)

Overman provides more detail and more examples, but you get the idea.

As for whatever you’re prattling on about, I couldn’t say. For example, the anthropic principle I think you refer to is not just a factor you have to work into your calculations about random biogenesis. The idea of random occurrence of the anthropic characteristic of the environment is itself a distinct impossibility your theory has to ignore. Again Overman deals with it in some depth in his book, in the chapter ‘Case Against Accident from Particle Astrophysics’.

Despite Evolutionists claiming to be fact based in their reasoning, they actually believe in a random series of impossible accidents.

They claim to offer Naturalistic explanations for physical phenomena, but they can offer none for their random series of impossible accidents. No Naturalistic explanation, no rational explanation, no reasonable explanation. No explanation at all. Just the ridiculously convenient, self-indulgent, inconsistent, illogical assertion that
a random series of impossible accidents could happen sometimes.

Evolutionists spouting off vague, flabby arguments from mathematical probability is like the proverbial turkey voting for Thanksgiving. If you want to keep your self-satisfied little Evolutionist bubble from harm, Matthew, you don’t want to be going anywhere mathematical probabilities.

As for suggesting evidence has anything to do with what you believe, you could as well suggest Marlon Brando in a duck-suit played Donald Duck in the Disney cartoon films.

As for problems in my personal life, one problem I’m tackling at present is that of trying to get Materialists and Evolutionists to provide reasonable, rational, evidence based explanations of their views. But it’s tricky when they absolutely refuse to answer questions they are asked. Though they claim to be reasonable and rational, it seems the one thing they cannot stand is logical debate.

If you feel you want to address any of the actual questions I asked you, then do please feel free to try again. See if you can read what’s on the page without inventing your own questions to put in their place.

  • 991.
  • At 12:58 PM on 03 Oct 2006,
  • Pompous Goldfish wrote:

AAAARRRRGGHH! My postings keep going missing or turn up like 2 hours late. If another version of this arrives please accept my excuses.

Helllloo everyone!!!!

Anyone want to know why I am a pompous goldfish. You gonna have to follow the basher bonker debate between Garry Goodwin and Domininc. It starts somehwere around the end of the 800s.

Seems Dominic don't want to reason with me anymore. He offered no reply to my last argument. I think he's run a mile!! Just like all those materialsts who run away from him.

So listen everyone involved in a tetchy spat with Dominic. The Pompous Goldfish has achieved a miracle (yes more irony) and driven Dominic into silence.

Do ya think he might be a tad nervous about his own presumptive rationale.

So I am going to repeat that argument, change it a bit because I think it can and should be improved (dominic hates it when I adjust my stance -because he does not really want anyone to try and sharpen up their arguments in case they get too sharp for him); but if you want to continue or get into a spat then realise if Dominic gets caught out he takes his toys away rather than admit his own line of reason defeats him.

Actually I don't think that is just Dominic. I think that criticism counts against all forms of absolutist/fundamentalist thinking.

Hey Dominic is it my logic you don't like or the irony. If you don't like irony why is your disregarding sarcasm permissbale.

So here goes:

"Your test for the falsification of Evolution is utterly and thoroughly invalid, it is vacuous, it is not what it purports to be. You cannot posit an impossible scenario as a test of falsification." Dominic

Hmm. Does that mean an impossbility cannot be cited as falsification to materialism? Must do then.

Quote 953 "God’s miraculous dealings with men are not evidenced in the occurrence of the improbable, but the impossible."

So miracles are evidence of something. But what does that mean given any attempt to put them into argument as a falsifying crieria will be invalid? Sounds like metaphysical waffle to me.

Furthermore, I guess that means all arguments that rely on impossibility for their validity are invalid.

And as all invalid results are twaddle.

And any miracle would be an impossibilty.

Then citing any miracle as falsifcation of materialism would be invalid.

And so any case for intervention in the world by God also invalid.

Waffly God talk then has nothing to say to about the world let alone offer any argument against materialism.

But Dominic says

"God is above and separate to natural world, so his interventions do not have any naturalistic explanation."

Ok so apparently God does intervene. But the same argument says that is an invalid criteria for any argument. And can't be put into any naturalistic discourse.

Dominic. Listen to the drivel your position amounts to!!

So how is it possible for you to interpret the fossil record or any other physical phenomena? Just how do you do it?

Cannnnn't hearrrrrr yooouu! Speak up man.

Hmmm. Dominic wants to throw out materialism because it is not rational, as judged by the lofty heights of reason he has reached. Because....and wait for it.....and because......his way of looking at the world is more rational.

Ha! Ha! Ha! Ha! Ha! Ha! Ha! Ha! Ha!

Then he says materialist don't want to reason with him

Hey Dominic. HELLLLLLLOOOOO!

(cf above - check out all Dominic's use of sarcasm to brow beat his opponents in debate).

I'll reason with you Dominic.

Come on. Knock my goldfish bowl over.

Dare you. Double dare you.

PS. Note to Martin. I think Garry is a decent chap. But this is the Pompous Goldfish speaking to Dominic, and I'm playing by his rules of debate.

  • 992.
  • At 01:00 PM on 03 Oct 2006,
  • John Murray wrote:

All religions are based on stories, myths, fairystories, folk tales, mis-quotations, speculations etc etc. Jedi worship and Robin Hood worship are on exactly the same footing as Christianity, Islam, Hinduism, Scientology, etc, etc.

Thankfully Richard Dawkins is brave enough to take on this madness. Morality is one thing, but religion is delusion.

  • 993.
  • At 01:07 PM on 03 Oct 2006,
  • Matt wrote:

Atheism is a religion as well - it takes faith to believe there is no God. Atheists including Dawkins continue to lack the scientific knowledge to reject a God just because they can't see or understand him - to reject an unproved theory using another unproved theory is poor science indeed.

  • 994.
  • At 01:07 PM on 03 Oct 2006,
  • Scott Dougall wrote:

dont you find it interesting that the posts on Dawkins' book The God Delusion - are it would seem decending into an argument about whether this or that is right or that my opinion is correct and yours wrong and so on.

does this not prove his point somewhat

  • 995.
  • At 01:08 PM on 03 Oct 2006,
  • Semi - believer wrote:

Ok - I'm glad someone has the guts to speak out about what they think and not be afraid of some religous nut retalliation. I think many of us in this country and round the world are fed up with the forceful views of some.

That said to oust the notion of 'God' completely is somewhat ignorant. But that's the aim of the book so fair enough.

Sure the Bible is a human interpration of God and ultimately a guide of how to live our lives. Yeah some of the stories are crazy - but the message behind it cannot be ignored.

I believe in something - I'm not sure it's the classic notion of god. But when looking up into the sky at night and I try to grasp our place in the universe I cannot help but believe. This is either a self defence mechanism or an in built belief (common to most humans) in a higher power.

The fact that I never chose to be here (as far as I know) - yet I'm here and have a predisposition towards a god implies to me that it's probably true.

We all have a spritual side (before it is bashed out of us by pure science). Science only provides the rules of the game.

Wow, the only conclusion I can draw from the postings here is that most supporters of religion are barely literate. In a funny way, I guess that is why religion is most popular in primitive societies, and why the inevitable march of progress will create atheistic societies in the future. What is most sad about religion is that people put aside the opportunity to achieve fully rewarding lives (and in some extreme cases even desroy their lives and those of others), in the expectation that when they are dead paradise awaits them. Paradise is here, all around us.

  • 997.
  • At 01:13 PM on 03 Oct 2006,
  • Julian wrote:

This book sounds like it is written by someone with a lot of issues. From reading the excerpts (admittedly not the whole book) he is throwing the baby out with the bath water. There is a fixation in today's society to look at something and see only the negative aspects. People will always use religion to give them a reason for what they do. If there were no religion, people would declare war because the other country didn't believe in Capitalism or fascism. Take the situation in Darfur for example. Do you honestly believe that their war is about religion? It is about power. Religion is just an excuse. the truly religious people are usually te innocents caught up in the struggles for power. It is an old and very tired argument to claim that everything negative happens because of religion and that without religion we would all be happy loving people. There is no mention of all the charity work that is carried out in the name of "religion". I read a comment the other day from someone complaining about nuns helping prostitutes who had escaped their trafficking masters because they thought they would impose their beliefs on them. If they are that concerned perhaps they could set up their own non-religious organisation to help these people. Christians and other religious people provide an awful lot of help in local communities, in impoverished countries around the world and in war-torn countries that is never reported in the news. People will always moan about religion causing all the world's problems because it means that they can avoid any responsibility themselves. I'm sure his won't be the last book on this topic. The timing seems to be made to cash in on the popularity of books such as the Da Vinci code. Why look at ourselves and change what we do when we can blame religion, politicians, the postal service, the police service, the NHS and anyone else we can think of?

  • 998.
  • At 01:14 PM on 03 Oct 2006,
  • A Nicoll wrote:

Tony writes, in 978, "why does God permit suffering?"

I won't try to answer the question fully myself - there are volumes written on the subject by philosophers and theologians alike under the heading of "Theodicy".

But I put a question to you. What is the alternative to God permitting suffering? Assuming for a moment that a loving God exists in the universe in which we live now, with all its suffering, how would he stop the suffering. If God tried to stop suffering, it wouldn't just be a case of stopping the "big" evils of the world, like wars etc. The "big" evils that happen in the world are made up of hundreds of thousands of "little" evils. A war involves thousands of individual soldiers, all with weapons. To stop suffering caused by war God would have to restrict the free-will of every person involved, stop every bullet and bomb. While I don't doubt an all-powerful God could do that, what effect would that have on our freedom?

To take the argument further, it's not just wars, and big issues that cause suffering. I'm sure that in your own life (as in mine) you have cause physical or emotional suffering to other people. Perhaps you said something hurtful to someone. Perhaps you hit your little brother or a school-friend sometime - those actions and so many like them caused suffering. If God were to stop suffering He'd have to stop every action you have made which causes suffering. If you drive a car, you pump out greenhouse gases into the atmosphere, which are, right now, causing suffering all over the world. Maybe God should stop our cars from working so we stop damaging the environment.

I could go on...

The suffering in this world is caused by humans - religious, atheist and agnostic alike. We all cause suffering by our actions and sometimes by our inaction. We all ought to take responsibility, both for the direct suffering we cause to others and in stopping the suffering we see others inflict.

Instead of philosophizing about the nature or origins of suffering, let's all get off our fat butts and do something to change it. Give to charities, in time and money. Pressure your local MP to help stop injustice in the world. Let's all take responsibility for making this world a better place. I, as a Christian, believe it's my duty. You as an atheist probably do too. Let's stop fighting over the nif-naf and make a difference. Agreed???

  • 999.
  • At 01:19 PM on 03 Oct 2006,
  • Jonathan wrote:

If we take the atheist/materialist religion sorry (un)belief system that you were nothing before you were born and you return to annihilation after death.
You have no soul, then all there is this life in its most mechanical sense.
You are the product of your genes (over which you had and have no control) your environment (over which you have had so little control as to make it virtually nil) and luck (by definition over which you have no cotrol).
Your body is a robot made of biochemical parts rather than metal, but a robot nonetheless.
Your brain is a computer made of biochemical parts rather than metal, but a computer nonetheless.
You are a thing with no control over your past present or future, any sense that you are is an illusion. Many atheist/materialists claim theists struggle to explain evil and suffering, but I say it is they who struggle to explain good and altruistic self sacrifice.
Many atheist/materialists are quick to claim religion is evil and deliberately distort, omit and refuse to acknowledge the countless good that has come from religion in the world over history, whether through institutions like hospitals and schools, preserving learning, movements such as the anti slavery and civil rights movements or by acts of indivduals.
Many atheist/materialists have described organised religion as evil or made moral pronouncements upon religion, almost all about Christianity - they appear unable to distinguish between the two like those that think English and British are the same. As the vast majority of atheists in the world are communists (though a minority in the UK) how would the atheists here react if I simply kept making all my points about Communism. I can see and acknowledge that there are different atheist/materialist sects and denominations: Marxist communist, Maoist, Humanist, Agnostic, Buddhist (atheist, but not materialist), Stoic, Trotskyite, and so on.
In EVERY case without exception throught history and up to this day where acknowledged atheists have taken power in a country it has descended into a tyranny that abuses human rights - what evidence can be given as to why should we imagine that any future state would be any different?
If they are making these moral pronouncements on what basis are they making them. How can they call something good and evil when they have so little if any self responsiblity? Is not everything relative in an atheist universe? What are you judging on? What is good?
I would rather have truth over comfort says Dawkins.
He gets neither.
He glimpses a dark worthless pointless universe - Neitzsche was at least being honest when he drew this conclusion of the inevitability of this position, but it sent him mad.
So where was your soul be?
If I am wrong then after death I will receive annihilation, so will you, so I will have lost nothing.
but be warned if you are wrong there will be no such equivalence.

  • 1000.
  • At 01:23 PM on 03 Oct 2006,
  • Dominic Murphy wrote:

Responding to Tony’s post 978.

Hi Tony,
sorry I bothered you with any reading to do. Hope you're over the initial shock of confronting head on the idea reading something you're not used to reading. Don't go near libraries, man.

‘In fact, if I was believer, I wouldn’t believe. You get me, Dominic? A paradox, huh?’

Tony, you’re just about one the deepest guys I’ve never seen.

Are you addressing your questions about suffering to me? If so, well Tony, if I thought there was even the smallest possibility that you might be earnestly interested in seeking any truthful answers, I might have a bash at trying to answer your questions. But as it is, I don’t think you care a hoot for truthful answers, you just like having a good rant. Okay, fair enough, but don’t expect me to pretend you your brain is switched on.

As for your incisive flannel about Nothing. Yes, I have to agree with you, the configuration of your brain does seem somewhat different to mine. Do you think this is evidence that we evolved from different strains of cabbage?

And actually, bud, from the ludicrous pigswill psychiatry serves up, I think you could make a really smashing psychiatrist.

  • 1001.
  • At 01:25 PM on 03 Oct 2006,
  • Itsnotrocketscience wrote:

So, natural disasters are Gods punishment for mans wrong doing. But wait a minute, everything is actually designed by God, so surely these wrong doings are part of the master plan. It follows therefore that God actually planned the death and destruction of the Asian tsunami, Katrina etc.. What sort of God would do that, and what sort of disaster is he planning to throw at us next 'in his mercy' ? Its good to see someone talking sense for a change.

  • 1002.
  • At 01:27 PM on 03 Oct 2006,
  • Robert wrote:

Whilst I agree that philosophical exercises such as ID have no place in science I can't agree with Dawkins desire to suppress such ideas.

Dawkins is as entitled to his opinion as anyone but his increasingly rabid dismissal of the 'non scientific' as little more than worthless should mean that his status (and funding?) as an official ambassador for science to the UK public should be called into serious question. Are taxpayers expected to support this campaign?

He certainly does not promote science in a positive way to the wider public. His arrogance and ill mannered intellectual superiority are a big turn off

  • 1003.
  • At 01:34 PM on 03 Oct 2006,
  • Chris wrote:

I consider myself a monotheist agnostic; that is, I believe that God exists and that the existence of God cannot be proven or disproven by scientific methods. This frees me from the conflict between science and religion. Would anyone like to take exception to that?

  • 1004.
  • At 01:35 PM on 03 Oct 2006,
  • James McLean wrote:

Its amazing the things people come up with as an excuse not to believe in God. Just get used to it?

  • 1005.
  • At 01:35 PM on 03 Oct 2006,
  • Ian Douglass wrote:

Dawkins' axiom is that knowledge without evidence is merely idle speculation and unfit for any purpose. It is an interesting conjecture which I have always accepted until I considered the comments to this blog.

It is evidenced here that quite a number of people derive some benefit from untestable speculation. Perhaps we really ought to try to work out what that benefit might be before writing off so many as deeply confused and philosphically disfunctional.

Its clear that evidencing speculation i.e. experimentally verifying hypothesis is expensive and quite beyond any individual to undertake for any significant part of the knowledge required to inform a modern individual consciousness. Even reading and fully understanding the reports of work in modern physics and say, cellular chemistry, pushes most of us beyond our abilities. Much of the knowledge we use has, in fact, to be taken on trust.

Give that we aren't all terminally confused, this suggests that traditionally utility and "truth" in communication and learning have high value and are well-conserved. The question is whether this conservation occurs as an individual function (I judge what you say and find it wanting so will not adopt it) or as a network function (many received this information but were able to deny it from their own experience so did not pass it on).

I suspect that both apply and neither works perfectly. It may be that there is a class of knowledge between "useful" and "falsifiable" in which a communication, meme if you like, can persist within the network, even if untestable, where there is some benefit in the act of communication. Most of us like the stimulation of novelty and many have a sneaky feeling that the life experience could be improved.

The Abrahamic religions seem to address both of these: their proposals are diverse and bizarre yet promise infinite delight (if you value infinitely extended awareness as delightful). The network filtering fails because the message is untestable without individual destruction (life after death), its novel so it gets our attention, we don't feel qualified to judge it individually, so we pass it on.

Dunno, but I suspect network infestation with religious memes is an ineradicable by-product of the flexible ability to learn from the communicated experience of our fellow man.

  • 1006.
  • At 01:37 PM on 03 Oct 2006,
  • Katrina wrote:

This is a very welcome and interesting debate and one that could go on for a very long time! However, although I share some of Dawkins' views concerning the terrible evils and injustices that are carried out by some members of organised religions and understand his arguments generally, it is unlikely that mankind will 'wake up, smell the coffee' and become atheists overnight. From their very earliest beginings humans have been associated with spiritualism and religious ritual. It is an integral part of our very humanity,coming often from within ourselves rather than being imposed upon us, as we seek to look for ways to explain the universe we find ourselves in and to answer questions that still remain unanswered. In this last respect, I can see nothing more irrational, absurd or unintelligent about accepting the existence of a Creator God, than accepting the atheistic notion that the universe and all therein was created spontaneously out of absolutely nothing!

  • 1007.
  • At 01:39 PM on 03 Oct 2006,
  • Paul Roylands wrote:

Firstly, it's taken time to read through this but the bottom line is simple...

If we never believed in a GOD, if there wasn't any religion, there would be some other "Driving Force" for people to follow blindly..

Religion causes WARS... END OF. Intelligent Design, Darwinism and GOD...Ultimately it's all irrelevant.. Follow your own course, believe what you want, but to base your life on a book written 2000 years ago to me seems absolutely crazy...

  • 1008.
  • At 01:45 PM on 03 Oct 2006,
  • Chris Kimberley wrote:

As a rational educated person Im not afflicted by the need to see a god in the world around me

I am a scientist so i guess any religous types out there will start dismissing my opinion completely (anyone would think god mad all those medicines and stuff im working on, not my fellow scientists & i)

trouble is i worry that im just substituting faith in god for faith in empirical(sp?) data, peer reviewed journals etc i kinda think dawkins does the same, maybe us humans just like to have faith in something


i guess the great thing about religion though is that you can use faith when logic and reasoning fail

i think im just rambling now but my real point is that i dont think this book will be read by religous people and they will suddenly realise they have been wrong all this time, they will just read it and dissmiss it using it as ammo to demonise dawkins and all doubters

i worry religous people are either foolish and misguided or maybe a little mad
what really worries me is that in many cases they are genetically predisposed to this particular brand of insanity

  • 1009.
  • At 01:46 PM on 03 Oct 2006,
  • Dave Murdoch wrote:

Philosophy is questions that may never be answered. Religion is answers that may never be questioned.
(source unknown)
The problem is not whether God exists or not, it is religions insistance that only one true path exists, they cant all be right.
Without people like Richard Dawkins throughout history,
who have questioned everything, the acheivements and benifits that science and medicine have given the humanrace would not exist.
Forget where would man be without God and remember where would God be without man.

  • 1010.
  • At 01:47 PM on 03 Oct 2006,
  • Relax - Follow the Tao! wrote:

Have faith, don't have faith - hey, whatever floats your boat!

BUT, I would suggest that the love of your faith over and above respect for EVERY other person (or animal/nature for that matter) is the root of all evil.

  • 1011.
  • At 01:48 PM on 03 Oct 2006,
  • Garry Goodwin wrote:

Hi Zoyd 979,

you are right and the point has entered in and out of these comments on several occassions.

some of us nutters are like dogs fighting over a bone and we won't let go; we have been in this cyber argument for a long time.

someone at 841 gave a list of good reads. Hey I'm on it at 732 and mention the point you make.

cheers

Garry

  • 1012.
  • At 01:52 PM on 03 Oct 2006,
  • Geoff Payne wrote:

I am an agnostic, and if anything I am closer to the aithist position. Yet I find Richard Dworkin's arguments to be rather arrogant. It is all very well mocking those who try to take a literal interpretation of the Bible, or any other text, but it is not fair to assume that that is the only way to be religious.
Dworkin's also only focusses on the dark side of religion, but their is also a light side as Martin Luther King and Mahatma Ghandi have shown.
I do not understand why Dworkins is held in such high esteem, in my opinion there are plenty of others who have far more interesting opinions about religion, I would personally recommend the British based John Gray who wrote "Straw Dogs" (not to be confused with his cranky US namesake).

  • 1013.
  • At 01:52 PM on 03 Oct 2006,
  • Adam M wrote:

I once read an interview with Dawkins were the interviwer asked
'if you inadvertently found yourself at the pearly gates, what would you say to St. Peter?'
To which his response was
'ok i was wrong, but i was wrong for the right reasons. Those people in there are right for the wrong reasons'
Surely God would be more pleased by the pursuit of scientific truth than 'blind faith' of ancient scripts.

  • 1014.
  • At 01:53 PM on 03 Oct 2006,
  • Nick Tiplady wrote:

For what it's worth, I think that Riachard Cawkins needs to engage in debate with actual Theologians. He seems to have strayed from his scientific ways into becoming a passionate evangelist for an atheist, secualar humanism. People such as Prof. Dawkins are not new, whatever some of the commenters here might think. During my theology degree we studied philosophical theology as far back as ancient Greece. Prof. Dawkins is just the latest in a long line. He also seems to have forgotten that evolution is still an unproven theory and falls into the conceit of modern humankind (as do many who have commented here) that we 'know best because we are advanced', a problem there has always been and forever will be. He is a brilliant scientist, but like a lot of brilliant men, can't grasp the concept that there is anyone or anything beyond him.

  • 1015.
  • At 01:55 PM on 03 Oct 2006,
  • Derek wrote:

The section from chapter 8 was extremely weak argument, while some violence is motivated by religeon, much violence is not, (not to mentioned the atheistic driven soviet deaths of the 20th century) and it can be argued that the doctrine of survival of the fittest encouraged both national socialism and the racial aspects to slavery.

Also many good actions are done by religous people i.e. Wilberforce was one of the driving force behind the abolition of slavery in Britain

I would not deny that there are no bad acts commited by religous people, but the whole argument presented by Richard Dawkins is a little too simplistic.

  • 1016.
  • At 01:58 PM on 03 Oct 2006,
  • Alison wrote:

What I find the most amusing about these messages is the number of religious people who cannot seem to express their views in their own words, but instead have to resort to quoting Bible passages, prayers and liturgies - written by someone else. Says it all really, doesn't it?

  • 1017.
  • At 01:59 PM on 03 Oct 2006,
  • Uncertain wrote:

Interesting that everyone, on both sides, is so keen to be certain, so keen to be right. Hardly anyone - least of all Dawkins - is 'wondering' or 'investigating'. The approach on both sides seems to begin with an a priori "belief or fact" (delete as appropriate...) for which some persuasive argument or evidence must be given.

The problem for Dawkins is his idea of 'scientific fact' and 'evidence' is based largely in the realm of description, not prediction. Real science makes (dis)provable predictions; evolution is mostly a coherent description of a plausible process. Dawkins would argue that since this is the only coherent, plausible description of the physical evidence we have, it must be the whole truth of the matter. Hardly scientific, to be honest.

Frankly the scientific community would be better served by this 'professor of the public understanding of science' if he were to stop his pointless quest to disprove the unprovable, and start talking about real science.


  • 1018.
  • At 01:59 PM on 03 Oct 2006,
  • Clarke R wrote:

While Dawkins is very good at explaining science, he is also very good at mis-applying his skills. In science he insists on a high standard of proof while he makes sweeping generalisations regarding religion that shows a lack of understanding of the faiths he cricitises.

He would not accept a theologian making 'absolute' pronouncements on science. Yet Dawkins feels he can make 'absolute' pronouncements on Theology.

Yes, people have mis-used religion to justify evil deeds. By the same logic, science should be written off because it gave us Atomic Bombs and Napalm.

An excellent read, drawing heavily from The Selfish Gene and Blind Watchmaker is Alistair McGrath's 'Dawkin's God'. McGrath holds PhDs in both natural sciences and theology and while he agrees with Dawkins on much of his science, "Totally disarms the master" (as the cover says) on philosophy and religion.

  • 1019.
  • At 02:05 PM on 03 Oct 2006,
  • Geoff George wrote:

I've yet to read Richard Dawkins' book fully but my initial reaction to the extracts and the interview is twofold. Firstly, I feel it's incredibly brave - and in particular very articulate. As someone who had a strong upbringing in the CofE I find it very hard to deny God (see? I can't not put it without a capital G!)- and I welcome his contribution.

Secondly, my personal journey is taking me more and more via a set of beliefs and values derived from our unique position - that of being human beings on a planet spinning thru space. Yes our ability to screw up is immense - but so's our ability to succeed and bring well-being. This might draw on some values that allegedly find a home in a number of religions, but I see it the other way round. I feel we humans have inherent values (discuss!) that have found their way in some shape or other in many different religions. I have no idea whether or not we can save ourselves from the very real social, environmental etc issues that face us - but I'm increasingly coming to the conclusion that the answer does not lie within any form of religious belief. A very welcome contribution to the debate.

  • 1020.
  • At 02:09 PM on 03 Oct 2006,
  • Dai Bickham wrote:

Dawkins has nothing to offer science . . or religion . .

. . if God doesn't exist, he's wasting his time . . . if God does exist, he's wasting his life

  • 1021.
  • At 02:20 PM on 03 Oct 2006,
  • Dawkins sceptic wrote:

"Religion causes WARS... END OF" (comment 990).

Very true. Undeniable. All manner of evil is perpetrated in the name of religion...

... and equally in the name of commerce, politics, and even on occasion sport. Not to mention racial division, cultural intolerance, tribal pride and plain old lust for power.

The idea that religion is the source of all evil is a slightly ridiculous position. Wake up.

  • 1022.
  • At 02:23 PM on 03 Oct 2006,
  • Chris Christianson wrote:

This book made tremendous sense to me and my damn name is Chris Christianson. Thank you Richard for the wonderful book. Religion is for archives. Let's move on and leave that old baggage behind.

  • 1023.
  • At 02:40 PM on 03 Oct 2006,
  • JOHN COLDWELL wrote:

To Dave Murdoch

They are not all right - Christianity is right. Dont think that people who are religious have lost the ability to question things, I do it all the time, and having read all that has gone before here, and much else besides I repeat Christianity is right.

Regards
John

  • 1024.
  • At 02:44 PM on 03 Oct 2006,
  • Dr Michael R Smith wrote:

Religious people are scared to face reality, hoping that our lives are not "just a flicker of light in an eternity of darkness". Fair enough. Religion makes them feel better even though its absurd. But I too am baffled at how people who, on the face of it, are intelligent can invent and believe such ridiculous stories. Professor Dawkins is unlikely to change anything but I am grateful to any scientist who can put my own beliefs into words so eloquently. However who bothers to read them except the already converted? The rest, with their closed minds, just get angry - for example the pointless dissections of Dawkin's last throwaway line - and ignore the arguments.

  • 1025.
  • At 02:47 PM on 03 Oct 2006,
  • phil purslow wrote:

Dawkins is right, his book is a thought-provoking read. Of course it would be nicer and more convenient for us as sentient beings to have something after this life to look forward to. However, that same sentience cannot but lead Dawkins and any unbiased intelligent reader to the conclusion that there is probably no god in any form. Today science affords us a real, deepening and increasingly more intellectually satisfying and challenging understanding of a vastly complex but natural universe. Dawkins' exposition of the strengths of empirical scientific enquiry over the blind following of religious dogmas serves also as a warning: we cannot as civilised sentient beings allow the myths, superstitions and outright right lies that are the basis of all religious beliefs any place in a forward thinking society.

  • 1026.
  • At 02:49 PM on 03 Oct 2006,
  • David Elvar wrote:

Timely and necessary. As a species, we long ago evolved beyond the need to believe in fairy tales to explain the sun coming up every morning. It's time we recognised that and took our rightful place as masters of our own destiny.

  • 1027.
  • At 02:50 PM on 03 Oct 2006,
  • Steve Harris wrote:

Just an obsevation about Dawkins' last "put on this earth" remark.

While it entirely understandable that people who have their deeply held beliefs dismantled by simple logic in the way Dawkins excels should look for some crumbs of comfort in this last sentence, to take this remark out of context is akin to Holocaust Denial.

Christianity is such a fundamental part of the development of the English Language - as an atheist scientist I still regularly talk of 'revelations' and 'enlightenment' - it is surprising that anyone can think out of this box, yet alone as beautifully and truthfully as Dawkins.

  • 1028.
  • At 02:51 PM on 03 Oct 2006,
  • Jonathan wrote:

This thread is getting way too long which means it takes an eternity to get to the most recent posts and its gone plenty off subject, but I feel I have got to make one last point.

I would have complained about the posts individually but there appears to be a conspiracy as a whole string of posts from atheists are suggesting madness or insanity of others just because of their religious faith.

I might add that the vast majority of the world's population are believers and you are calling all of them lunatics.

This is highly tedious and pathetic insult hurling from the most woeful of playgrounds it certainly does not constitute debate.

If that's your best why not just crawl back under whichever rocks you emerged from!

  • 1029.
  • At 03:07 PM on 03 Oct 2006,
  • Mendel wrote:

... a book written 2000years ago ?.

and you think books , Literature and science written recently beats the Bible in applicational referencing.

When something works you adopt it, when it doesn't it drops you.

Science does make anything ... it confirms and applies known data.
Science is subject to a pre-intelligence.

The whole world was made by God's word and that's why even you are still being sustained by it.

You remind me of an ant trying to convince a Pilot to explain the Law of aerodynamics since you've figured out your ant hill phenomenon.

Jesus actually walked upon water... there are things above your scientific regulations.

A Fool says in his heart there is no God... because their heart are stuffed of a spirit of delusion, repent and recieve the holy spirit and you will see.

  • 1030.
  • At 03:10 PM on 03 Oct 2006,
  • Peter Stewart wrote:

Once again the so called intellectuals role out the old 'religion causes wars' argument to try and disprove god. Quite simply, greed causes war. Any conection to religion is generally a cover up for mankinds selfishness and greed.

  • 1031.
  • At 03:12 PM on 03 Oct 2006,
  • Sue wrote:

God was an idea thought up by a few to keep the masses under control. Doesn't seem to be much love coming from any god, then again there never has been.

  • 1032.
  • At 03:15 PM on 03 Oct 2006,
  • Lordblueblood wrote:

Many people have pointed out that Dawkins says at the end of the interview: "I do not believe we were put on this earth to be confortable".

This statement does in no way insinuate that he believes that we were put on this earth at all. Only that we were not put on it to be comfortable.

The only clue he gives us is his disbelief that we were put on this earth to be comfortable. So the more likely answer is that he also doens't believe that we were put on the earth for any reason, although he does not state this definitively.

Lord

  • 1033.
  • At 03:25 PM on 03 Oct 2006,
  • CSL wrote:

As usual, Dawkins completely misses the point about God and takes fundamentalists and loonies as representatives of Christians and other religions. People can become extreme about all sorts of things - it's not restricted to people of faith. The fact that we are not perfect doesn't mean that God isn't. Truth and faith are not mutually exclusive.....

  • 1034.
  • At 03:34 PM on 03 Oct 2006,
  • Steve wrote:

Anyone fancy a pint?

  • 1035.
  • At 03:36 PM on 03 Oct 2006,
  • Thinker wrote:

Question for Mr Dawkins. If our sense of 'self' and 'existence' is purely a function of our biology then in theory a perfect clone of ourselves (atom for atom) would recreate our exisitence. In other words it is theoretically possible to be in two places at once. In theory I could be at the other side of the universe and therefore be aware of my dual existences billions of miles apart simulatenously. Which part of the theory of General Relativity allows such a communication to occur? Our understanding of science is miniscule. To extrapolate our current understanding of the universe to support atheism as a 'logical and common sense position' is a bigger leap of faith than to believe in some higher entity. Atheism IS a religion. Probably a more dangerous one than those based on moral foundations. Religous followers at least have their own experiences to justify their faith. Atheists have no such excuse. They simply misunderstand how little we actually know about our psychological existence.

  • 1036.
  • At 03:38 PM on 03 Oct 2006,
  • Rob wrote:

Correct me if I am wrong, but my understanding is that nobody doubts that there was a historical figure called Jesus Christ. I think that most well informed atheists will acknowledge this based on the sheer weight of evidence both inside and outside of the old testament. For outside check out the works of Tacitus and Josephus, amongst others. Please also give the Romans some credit - they were good historians despite feeding people like me to lions.

Anyway, assuming that Jesus was historically real, that leaves whether or not he was who he claimed to be.

Now let's be under no illusion, anyone who made the claims of Christ was either a nutter of epic proportions, badly deluded, or telling the truth.

If he is a nutter or deluded, would this not have been chronicled? Would such errant behaviour not somehow be flushed into the open, even without the internet?

When I look at Jesus, I see only consistency. I see only balance, honesty, integrity and truth. I don't see a nutter.

This for me then leaves the only option that remains, namely that he was and is, however inexplicable and hard to accept, the Son of God.

PS The Bible was never meant to be a science book. It is about who and why, not how and when.

  • 1037.
  • At 03:39 PM on 03 Oct 2006,
  • Mowafaq wrote:

In the Name of God, the Most Gracious, Most Merciful.

The difference between believers and non-believers in the existence of God is that believers are thankful people and non-believers are non-thankful. Just imagine how many gifts are bestowed on any individual or group of people. How much are you willing to pay if you were blind to gain back your sight. How many times you have inhaled the air and
how many liters of water you have been drinking since your birth. The gifts are indeed uncountable.

God is the owner and creator of the Universe and all creation. He owns us and our

counties and owns our money and everything else. This world is not ours. It is God's. We

are guests in this creation and our purpose in life is to recognise; love; thank; fear;

and glorify Him. In other words - we are created to worship God. Unfortunately most

people want to feel that they are the owners of the world and want to do everything they

want.

Thankful people do want to know their Creator and do think highly of Him. But those who

do not notice the perfection of creation and the very many miracles that made life

possible are blind to God. I do not blame them.

The people who know the Truth are to be blamed. They are too busy to tell people about

God and show them the right path or are too angry at the infidels and only want to kill

them.

In addition, false religions portray religion as a bad thing. Making a human being the

son of God is insulting to God. Saying that God exists everywhere is also inappropriate.

Those and other blasphemies make religion seem illogical.

Enter Islam. This is the last religion that does not refute the messages of Ibraham,

Moses, or Jesus. It is a renewal of the original message that was abused and changed by

the people who carried those messages. There is no conflict between Islam and science.

Nor is there a conflict between Islam and logic. Islam is the perfect way of life that

only God can instruct. Man-made ways of life are full of problems and cause unhappyness

and evil. They do not address the many complex issues of life fully and leave room for

agony and hatred.

The only Truth is Islam where people show utmost humility in front of God by putting

their forheads on the ground - in prayers - to symbolise the Glory of God and weakness of

all creatures - including the noblest of them: Man.

This is a large issue that everyone should think about. Only being good will allow any of

us to be directed to the correct and straight path because God is happy only with good

people and will remove them from astraydom.

  • 1038.
  • At 03:39 PM on 03 Oct 2006,
  • tony wrote:

Dominic, are you a vegetarian?
do you eat meat?
Dominic, (the repetition emphases I am talking to Dominic, like some kind of hynotism), do you like the name Dominic?

You can change your name if you want to. Its called FREE WILL.
I think I am falling in love with you, Dominic.
Do you object my affections?
I love it when you scoff at me.
I was hoping God might witness our new found connection.
God would not object.

  • 1039.
  • At 03:49 PM on 03 Oct 2006,
  • phil hoy wrote:

If Richard Dawkins believes we are all just a chance accident of chemistry, what the hell does it matter to him what we believe?

  • 1040.
  • At 03:56 PM on 03 Oct 2006,
  • peter knight wrote:

I would like Mr. Dawkins and the others who think the bible is irrelevant and unscientific to reconsider it as a scientific, medical and social manual, and for some of the following reasons.

Genesis ch,1 v29-30, man and animals were originially created to be herbivores.

Gen. ch,17 v 11, circumcision is seen today as one of the ways to keep the male organ clean and free of infection.

Matthew ch,15 v 2, the washing of hands is medically proven to reduce and eliminate germs.

deuteronomy ch,5 v 6-21, the law against aldultry and fornication, if obeyed from a medical point of view, would have prevented sexually transmitted diseases and aids. Are they too restrictive? we have restricted even quarantined ourselves in epidemics.

read exodus-deuteronomy, the ordered day of rest..we know burn out is likely without that rest.
singling out pork as a problem if eaten..we know the complications from undercooked pork.
The order to cover your excrement in a hole when in a camp. we now the medical danger of raw sewage.
The laws that govern the discovery of mold in a house, or boils or skins diseases...and what to do.
God forbids using the wrong weights and balances when measuring...the reason? scientific! look at the precision of the angle of the earth or the orbits of planets..measuring accurately is of great importance.

Frankly one should be amazed that this medical knowledged obviously existed at that time.In fact Romans ch.1 v 19-21. encourages us to know the scentific power behind the universe..please reconsider.

  • 1041.
  • At 03:57 PM on 03 Oct 2006,
  • felix wrote:

Dominic, (post 932)...

Too deep? Is that your defense?
If you cannot attack, when you agree with my views?
Do you realise why so many people dont like the way you think?
Not naming names, I know who they are and so do you.

Of course, this thread is aimed mainly at atheists, but then Christians and believers of God just cannot help but put the quotes of the Bible, as others have said.

Atheism, which means the absence of God, is not a religion.

Atheism just rejects the idea of God, because
1) its illogical
2) its based on a book called the Bible.

If you associate God as an old man, which we humans do - always assign human attritubes to something, then God doesnt exist.

God = omnipotent, right?
If so, why is HE omnipotent?
Truly inconsistent.

If God knew he was omnipotent, then He has no choice BUT to create us, which implies that God is subject to more powerful forces than himself.

God cannot possibly exist
THERE IS ALWAYS A BIGGER FISH!

I must state that I have not read the book, however I am finding the story (and resulting feedback) concerning the book "The God Delusion", by Mr.Richard Dawkins, to be very interesting. Might I please though make you aware of yet another perspective on this issue? In connection with this matter, the highly unusual and ongoing "artistic/intellectual (research) project" at www.deltastarr.org may possibly be of interest to some of you. Thank you very much.

  • 1043.
  • At 04:04 PM on 03 Oct 2006,
  • Dominic Murphy wrote:

Responding to
Nic’s post 998:
Chris’ post 110
Alison 1018

Howdy folks. Just like to quickly respond to a few various points if I may.

Hi Nic,
You say – ‘Wow, the only conclusion I can draw from the postings here is that most supporters of religion are barely literate.’

The only conclusion I can draw from your post is you’ve evidently had trouble reading many of the postings.

Try - https://www.allkids.co.uk/kids_pages/early_learning.shtml

They do 123, shapes and colours as well as abc.

Don’t you think your assertion that ‘religion is most popular in primitive societies’ is really dumb when you look around. Have you heard of the United States of America? France? The United Kingdom? Iran? You wanna try dealing with real world sometime. If living in yer own little fantasy is your idea of achieving a ‘fully rewarding’ life, then you can keep it. How do you know who leads ‘a fully rewarding’ life or not?


Hi Chris,
You say – ‘I am a scientist so i guess any religous types out there will start dismissing my opinion completely’, but may I suggest that you have a very simplistic and unrealistic view of things with your convenient boxing of scientists v religious types, and have been hoodwinked with the propaganda that religious types don’t do science. Evolutionists seem predisposed to arrogantly presume. Don’t think it’s the genes, just the fact that they have been taught how to switch off their brains and sneer in a superior manner at anything moves.

Hi Alison,
you seem unsure of the benefits of quoting someone. So could you explain to me, please, in your own words of course, and in as much detail as you wish, what precisely it is that persuades you that the bones etc which have been dug up and claimed as showing an Evolutionary history of man from apes do actually show any such thing? As much detail as you wish. Only your own words of course. I’ll keep an eye out for your answer.

FOR ANYONE interested in reviewing how extraordinarily difficult it is to get any sense whatsoever out of Materialists and Evolutionists, who certainly like the sound of claiming they base their views on scientific evidence, reasoning and rational conclusions whilst in reality they are incapable of offering any scientific evidence or reasonable, rational explanation for their views, I highly recommend taking the time to follow a few threads in the postings.

836 Matthew
848 Dominic
855 Matthew
875 Dominic
884 Garry
887 Dominic
894 Garry
896 Dominic
897 Dominic
898 Garry
900 Jay
901 Dominic
903 Dominic
904 Jay
905 Dominic
910 Jay
916 Garry
917 Dominic
918 Dominic
921 Garry
922 Dominic
923 Garry
925 Dominic
927 Matthew
928 Garry
932 Dominic
935 Jay
939 Garry
949 Dominic
953 Dominic
959 Garry
962 Matthew
966 Jay
967 Dominic
970 Dominic
973 & 974 Matthew
992 Dominic

And then try telling me with a straight face that Evolutionists have learned how to reason or have anything approaching a penchant for factual analysis.

The heavens declare the God of glory and our everyday surroundings show His handy work. Unfortunately, even the most capped academic and brilliant minds cannot seem to find answers, they miss the simple points that ordinary men somewhere can grasp.
The word of God is unique, unparelleled and unprecedented. It has faced criticsm for over 2000 years, and still stands. Dr. Dwakins, your book will come and go, and will be forgotten, it might change a few, but just momentarily, it cannot match the power of Bible, that changes for eternity.
However, we as Mankind we wan't to give explanations on everything, both scientifically and spiritually but we forget that our thinking to God's is as far as is East from West.
So I say to Dakwins, and anyone else out there, no one has and ever will limit God nor his word, even when we try to cite religion as a factor. After all isn't is man who forms religion? If you want to argue against God and his word, then hold on to something and that way people can hold on to that something too.
All in all remember that God's grace surpases all understanding, and I am sure Dwakins and the rest are not an exception. Oh and me too!
Bless you!

  • 1045.
  • At 04:13 PM on 03 Oct 2006,
  • phil hoy wrote:

I suppose if those religious types like Churchill had not stood up to Hitler we would all be Nazis now. Dawkins would have liked that - Hitler was a big fan of Darwin.

  • 1046.
  • At 04:13 PM on 03 Oct 2006,
  • Shayne wrote:

I was born religious and believed in God most of my life and have definitely swung toward the agnostic side of things. What convinced me to change my mind? That so many religious believers have not even a basic grasp of what the definition of the word "science" means much less how the scientific method works, are ready to quote all this so-called damning evidence against evolution without ever having looked at all the countless evidences in favor of the many theories, are ready to choose and pick whatever they want to believe from scientific research, and to top it off think anyone cares about judgemental illogical ramblings such as "A fool says in his heart there is no god".
Perhaps most of all, how the religious are incapable of understanding how human compassion and love can exist without their... book. Would they truly love their fellowman if there is no chance of reward or threat of punishment in some.. afterlife?
Dawkins chapter on Genesis is obviously tongue-in-cheek but people, when confronted with something that disagrees with their beliefs, proclaim him "arrogant." For those of us surrounded by countless arrogant religious people shoving their beliefs and morals down our throats on a daily basis, this is a welcome breath of fresh air on a cool automn breeze.

  • 1047.
  • At 04:23 PM on 03 Oct 2006,
  • Lordblueblood wrote:

The point he is making is one that he has made before. Without religion you are either good or evil or somewhere in between. The problem is when religion is given its own rules separate from the rest of society.

There is no question that northern irish catholics and protestants simpathise with the terrorists on their own side because of their religion. The same goes for muslims sympathising with terrorists or saying it is because of UK foreign policy. I disagree with our foreign policy but i don't blow innocent people up because of it. These are simply evil acts and should be seen as such.

In Britain it is illegal to hang up a lamb or a fattened bullock by piercing its back legs between the bone and the achilles while it is still alive and then slitting its throat (still alive) and letting it bleed to death. UNLESS it is for consumption as Halal meat. What right does religion have to make one law for one and one law for another? Surely we have one set of morals for animal welfare and these are negotioable as a whole not a mix and match depending on ones beliefs.

I believe in personal choice. Be religious if it helps you get through life, but it should not give any legal advantage over someone who is not religious and cannot be used as an excuse or reason for evil acts. They are just evil acts.


Lord.

  • 1048.
  • At 04:25 PM on 03 Oct 2006,
  • Hilary James wrote:

Amazing, isn't it, how outraged Christians get over one man giving his athiest views? One would have thought there were books and views enough on God in the public domain to keep them happy that they could tolerate just one dissenting opinion.

Kudos to the author. I, too, have always wondered how Christians can talk of a loving God when the acts of this 'deity' in the Bible show the opposite. Making a underage virgin pregnant, without her consent (or even asking first!) and then abandoning her to the wrath of her community - not known in those times for tolerating such events? Demanding a father kill his son just to prove faith? Yeah, sounds loving to me!

I'm also deeply tired of Christians like William Taylor contending that I cannot be a moral, ethical human being unless I believe in a mythological figure. I don't need any god to tell me what's right/wrong - my parents were my inspiration there - and I believe I'm much more moral than the Christian far right who believe in terrorising, threatening, and using physical violence against anyone who doesn't agree with them.

  • 1049.
  • At 04:29 PM on 03 Oct 2006,
  • Shakes wrote:

What people seem to forget is that there have been thousands of religions that have existed through the ages. There were many before Christianity and there have been some since. It is nothing special. By what rationale do individuals choose their religious beliefs above others? All make supernatural claims. All make appeals tohigher beings. The reasons that people reject other religions are never applied to their own religions. The greatest determinant of religious faith is geographical location? Doesn't that say an awful lot? Religion is a social construct and comes in many guises. Why do Christians reject Hinduism?

How can people live their lives based on spurious claims written in a book almost 2000 years ago? People back then did not have the same world view as today because they were not exposed to the same scientific and technological insights that we are. To take the authority of this book over what scientists can independently verify is madness to say the least. Almost any argument that theists use to 'prove' the existence of their God can be used to 'prove' the existence of any Gods that anyone has ever made claims for. It beggars belief that normal, rational-thinking individuals in everyday life abandon such approaches only when it comes to writings in an ancient book.

And for those people who are busy trying to attck evolution... You are wasting your time. Evolution is here to stay whether you like it or not. You are creating a false dichotomy by trying to disprove evolution in the hope that the explanation "God did it" will therefore win by default. Provide some positive evidence that your God did it rather than just attacking evolution. The theory and fact of evolution has been arrived at by many independent channels from many scientific fields. The theory followed from the evidence! Rather than taking ancient dogma and trying to fit modern data to try and prove your beliefs. How close minded do you want to get?

  • 1050.
  • At 04:32 PM on 03 Oct 2006,
  • phil hoy wrote:

As Mr Dawkins is a microbiologist perhaps he could stop wasting his time writing nonsense and do something worthwhile. He could start by working out how to get round the most reliable mechanism in the universe - the "death" mechanism. Since his philosophy has rendered my life a meaningless wasteland of biomechanical robotics I would like to extend my "life" as long as possible so I can give up being "good" and be "hedonistic" instead. I think I'll opt for excessive sex, rather than the drugs you proposed, if it's all the same to you Mr Dawkins. The wife might get upset but well, she's just an accident of chemistry too, so whatever.

  • 1051.
  • At 04:34 PM on 03 Oct 2006,
  • Brian wrote:

There are certain fundamental attributes that God must have before we take the idea seriously. Chief among these must be omnipotence and omniscience. God must be able to do anything and know everything.
Now if God is omnipotent, then can God create a rock that is so heavy that even God cannot lift it?

Also if I am to be judged at the end of creation for my sins, the fact that I had the ‘free will’ to choose my path must be a prerequisite. If God is omniscient, then God knows everything, including what God will do. In that case does God have ‘free will’, since God already knows all the decisions that will be made. Therefore God has endowed us with an ability that even God does not have.

  • 1052.
  • At 04:35 PM on 03 Oct 2006,
  • Dave wrote:

I find it interesting that this man protests so long and hard against something that he believes doesn't actually exist. Strangely I think this debate will stimulate thought about God and for many people science without God leaves an aching void. So although I don't agree with you Richard you are probably doing the faith I believe in and the Saviour I love a real service. May God shine his love into your heart and may you know that love one day.

  • 1053.
  • At 04:38 PM on 03 Oct 2006,
  • Ben Moore wrote:

As an aetheist I welcome Richard Dawkins book as some refreshingly candor take on rationality.

But isn't it an over simplification that all relgions are inherently evil? Out of good intentions religion's are often used as vehicles of power by elite classes.

It is probably not coicidence that religious fervor follows human suffering - life can be hell, and often only relgion can provide the thing that makes it worth carrying on. Simply hope.

We aren't as strong as we like to think.

  • 1054.
  • At 04:38 PM on 03 Oct 2006,
  • Peter wrote:

Not surprisingly, discussions which involve beliefs get quickly carried away and the distinction between belief and provable facts get muddied. Let me try to state a few things to correct statements made in many of the messages I have been reading here:

(1) We cannot prove the existence of "god", but we cannot disprove it either. Scientifically, the only other interesting statement to make about "god" is that apart from attempting to (dis)prove its existence, there is nothing we can say about it.

(2) Religion is a human enterprise, a political origanization used to regulate human behaviour. Religions use some sort of construct (god, gods, nature spirits, etc) as an absolute source of "wisdom" and morality. While the absolutisms are attributed to a higher being, they are simply man-made, and typically offer anything that is of convenience: e.g. eye-for-eye, or cheek-offer-other-cheek, go-to-paradise-if-you-kill-non-believer ...

As such, Religion should be highly suspect. They are just an instrument to control the masses by a few. It is not stupid to believe in something like a god (since we dont know, we can only believe), but it is stupid to follow a religion unquestionably.

(3) Of course, evolution had to creep up :) To this discussion, I only want to add two hints:

(a) there are many examples of where seemingly correct thinking leads one astray (e.g. mathematical impossibility of evolution) - see Zeno's paradoxes ...

(b) Conway's game of life. To quote the Wiki (:) "Life is an example of emergence and self-organization. It is interesting for physicists, biologists, economists, mathematicians, philosophers, generative scientists and others to observe the way that complex patterns can emerge from the implementation of very simple rules.
"

contemplate

  • 1055.
  • At 04:40 PM on 03 Oct 2006,
  • Dave Wrisley wrote:

The Dawkins excerpt displayed the pseudo-intellectual, morally relativistic claptrap only an academic could love.

  • 1056.
  • At 04:42 PM on 03 Oct 2006,
  • Zakaria wrote:

Dawkins seems to put religion to blame for all the conflicts in the world. I think he needs reminding that more people died under the banner of secular beliefs (Communism and Nazism) in the last century than any religious beliefs put together in the last millenium.

  • 1057.
  • At 04:53 PM on 03 Oct 2006,
  • Shakes wrote:

Dominic,

Re. your post (1042).

Your argument is basically this.

Premise: Evolution makes me feel uncomfortable.
Conclusion: Therefore evolution is a lie.

Your answer of GOD DID IT! is really great reasoning sunshine.

You have not provided one iota of 'evidence' that God created the world other than what is written in your bible. By attempting to prove evolution wrong you then think, by default, GOD DID IT is correct. This is poor reasoning at it's worst.

  • 1058.
  • At 04:54 PM on 03 Oct 2006,
  • Andrew wrote:

'BLAMING' religion for being the root cause of conflicts in the world and calling fundamentalists 'Evil'?

I can fairly say that's an uneducated view from the lips of a hypocrite.

Blame religion, blame teaching, blame governments, blame technology..... blame anything but yourselves. Many wars are fought over land, money, oil and love... religion is just part of that.

Look at YOUR life and try to make YOURSELF a better person... whether you're religious or not.

As a Roman Catholic I understand that instead of judging and condemning people I should learn to love and forgive... not many people on this planet understand those principals.


  • 1059.
  • At 04:58 PM on 03 Oct 2006,
  • Lordblueblood wrote:

Mowafaq, you scare me!!

Your little written performance sounds like something from lord of the rings. And it is. You contradict yourself: "only God can instruct. Man-made ways of life are full of problems and cause unhappyness" Who wrotew the quran? a load of. . . . . . . MEN. So if "Man-made ways of life are full of problems and cause unhappyness". How can you trust what was written down is not corupted by the wek minds of men who wanted nothing more than to control people and gain power over the world or as you put it "people want to feel that they are the owners of the world and want to do everything they
want".

The trouble is you simply say I am right and everyone who disagrees is wrong. You have been brainwashed so that you are unable to produce reason to question your own religion. If your faith was so strong then you would be able to question it or at least offer some counter argument against the many reasons that make the existence of your god unlikely. All you can offer is a dramatically delivered and very sage "believers are thankful people and non-believers are non-thankful".

What does that mean? And how dare you speak for me and say I am not thankful. I work in nature conservation and so am constantly in awe of the wonder of nature, the world as a whole and am daily grateful for the clean air and the clean water (what is left of it) and the way ecosystems interact and how evolution is visible in action today, in viruses and even naturalised rabbits. We should not thank god for this we should literally thank our lucky star (the sun). We are such a small part of the world and the universe that it is religious people who are the arrogant ones. They believe god made the world with them in it. You even say we were all made to worship god. What an awful being this god of yours must be. It created all this but then felt insecure so decided to create a man and a woman (who's resultant family then proceeded to indulge in some incest to increase the numbers to present day, they had to because there was noone else around). How can creating people to worship you be seen as a positive moral decision.

Question it! I dare you! Or is your faith not strong enough?!!

Lord.

Please excuse speeling nistakes I haxe not checked my typpping.

  • 1060.
  • At 05:02 PM on 03 Oct 2006,
  • tony wrote:

Mowafaq, 1039.
What does your doctrination say about women?

Have you ever considered why God is a He? Uh? Not a She?
Is God so biased that I must release my frustation over a silly book apparently written by God?

I wonder why most prophets are male?
Why?

Jesus/Mohammed/Ibrahim/Moses?

Why arent any prophets women?

Because (I am speaking as a guy), that women were shunted.

Women bears children. They support us.
You heard of Mother/Child love?

Maybe you should start embracing your feminine as well as your masculine.

No wonder religious people are biased. They refuse the see the "maleness" problem.

  • 1061.
  • At 05:05 PM on 03 Oct 2006,
  • Dominic Murphy wrote:

Responding to Garry’s post 993

Hi PG,
You say I offered no reply to my last argument. Sorry, didn’t notice you put one forward. Which post? You surely can’t the blather fest on post 959. No, as far as you’re concerned you can’t mean anything can you, because you reckon you’re just an accidental chemical proliferation unit, and chemicals don’t acknowledge meaning do they. If you think they can, though, would you consider telling us what the chemical equation for ‘nuance’ is please.

You say – ‘Seems Dominic don't want to reason with me anymore’, but Garry, I’d love to reason with you. It just doesn’t work. Try though I did. But it’s like trying to light a candle in a hurricane with wet matches.

If you HAD some logic about you, bud, I’d be the first to congratulate you.

Irony? Do you know how ironic it is for a Materialist to even think that word?

In your latest waffly meander you seem to be struggling with the distinction between the claim by some to offer Naturalistic explanations for everything and the recognition by others that you cannot. More coffee, bud, more coffee. Don’t give up yet. Dawkins’ dumb philosophy evaporates when the brain kicks in.

Hold it!!

HOOOOOOOLLD IT!!!

I discern a vaguely coherent question in your rant.

One moment.

Telescope.

Pliers.

Twaddle separation equaliser.

YES!! Oh well done, GP. You’ve done it! You’ve put a sentence together to form a question which... yes, I do believe the sentence actually, very nearly, makes sense.

You ask – ‘So how is it possible for you to interpret the fossil record or any other physical phenomena? Just how do you do it?’

The empirical study of physical phenomena is called Science, Garry. As for how one interprets it, that depends on who you ask. Evolutionists will tell you that you can make up whatever nebulous fairy tale you like. Others try to be a more careful in their approach

Evolutionists tend to be very sloppy in their thinking generally. As you show. You say I reject Materialism because it is not rational as judged by the reason. But actually I reject Materialism because it denies reality. And you say I reject it because I think my way of looking at the world is more rational. But actually it is Materialists who claim to base their views on rational reasoning. What I’ve been trying to do is to ask them to explain their views in terms of their own claims. So far - nada.

I daren’t knock your goldfish bowl over Garry, you’d flap helplessly and might gasp your last or get eaten or something horrible. No, best you just keep going round and round for now, and think deep thoughts to keep yourself from getting bored. Don’t worry, you won’t miss anything. No-one’s going to prove Evolution while you’re round the other side of the bowl. It never happened and so, consequently, of course, there is no evidence of it ever having happened. Prove me wrong if you like. Start with the example you yourself brought up if you like, Tiktaalik. You never bothered trying to address my questions about Tiktaalik in response to your presenting it as
‘evidence in the fossil records that how the development of species through their various half way forms’. You seemed to just forget you ever mentioned it. So it’s a bit rich of you to come stomping around accusing me of not answering questions you have asked. If you don’t like being ignored then don’t ignore people, bud. And if you really do want a reasonable, logical debate, and are not posturing, then you’ll find the questions on post 887, along with some others I asked in response to some other points you made in your post 884.

  • 1062.
  • At 05:06 PM on 03 Oct 2006,
  • Ben Lawrence wrote:

At last! The alarm bell has been sounded for humanity and Prof Dawkins is the one ringing the bell. Let's wake up to the realities of life shall we? Let's put our ancient religions to bed and never wake them up again.

I have support and negativity in equal amounts about the subject.
For me, the ancients had two aims; to try and compare earthly current thoughts with the inexplicable presence that has been named as GOD, ALLAH, and many other names. The second was to create the rules for social behaviour. The two were intermingled 'the Good versus the Bad' in ancient texts the world over. These instructions by the literate people were followed by kings and peasants alike, and became known as religions. The basic rule is the same throughout; it is just the way of going about believing that differs.
The ancient ideas still hold good, when they have been interpreted in today's situation. It is those who stick religiously (sic.) to ancient wordings within a totally changed circumstances who are giving every religion a bad name. Let people believe in their own way the path to the creator of the Big Bang. Who, for instance put the ingredients together, and who lit the fuse?
Science cannot tell us which came first, the butterfly or the flower, or how each found the other. Just one small answer needed?. Uncounted more conundrums.

  • 1064.
  • At 05:13 PM on 03 Oct 2006,
  • RR wrote:

Religion is avery difficult subject, i am not against people having their beliefs if they still respect others for different or for not having a God. Everyone finds peace in their own way. Religion will never be abolished either, and nor will the varied interpretations. Many people do take comfort in following their religion how they see it guiding them, and it not always right. I am a scientist and i see life as part of evolution and not by divine intervention, but sometimes it is a comfort to talk to a God, to ask His forgiveness, to ask Him to help.

Everyone finds peace in their own faith, those who not follow a faith are not necessarily lost or unhappy. It is all about what gives you hope as well. Wanting to believe we have lived for a better reason than to get up each day and go to work to pay the bills. To believe those we have loved and lost will be reunited with us in a better place. the idea that we go someplace better and that evil is punished can easily be attributed to that fact that acts of great evil can and will continue to occur, and most of us abhor these acts, they upset us even if not directly touched. You want to believe that while the law for example does not do enough to protect and punish those who commit crimes against children, they will be subject to a greater power and they will understand and suffer for the pain inflicted upon someone so innocent.

the book looks interesting and i was amused by the extract. He is very brave being so honest about his opinions, but he should be entitled to his own view and to publish it as much as the writings of the Gods of religions are freely available. He knows his book will not change anything. He's just making us think a bit, look at the extent of discussion on here, its what makes life interesting and in turn can make the different religions appreciate each other. Otherwise life would be boring if we couldn't squabble about our different beliefs and practices!

  • 1065.
  • At 05:16 PM on 03 Oct 2006,
  • Andrew D wrote:

I have out of sheer curiosity spent a lot of time reading these posts. There sems to be an overwhelming lean toward that of the non-believer.

This could be that the believers have very little to say about his comments, or that they would rather not say anything and be happy in the fact they believe.

I am not a believer as such except normally when I want something but I do wonder how many of those that have berated Richard Dawkins have in fact read the whole Bible..? At least this man have given an in-depth look at this collection of stories and outlined some of the more ridiculous parts to prove that, whilst I am sure there is a lot of well intentioned and handed down the generations advise, these are just texts and the Bible as a whole can hardly be taken as the word of any divine being, especially when writen by humans.

Interesting debate though, I would like to see more of it and despite not being a believer, do hope it does not lead to violence...

  • 1066.
  • At 05:22 PM on 03 Oct 2006,
  • Lordblueblood wrote:

Phil Hoy.

You say you might as well: "extend my "life" as long as possible so I can give up being "good" and be "hedonistic" instead. I think I'll opt for excessive sex, rather than the drugs you proposed, if it's all the same to you Mr Dawkins. The wife might get upset but well, she's just an accident of chemistry too, so whatever."

Is your point that you can't work out right from wrong without the bible or your God.

Thankfully I am able to think for myself.

Lord.

  • 1067.
  • At 05:26 PM on 03 Oct 2006,
  • Steven wrote:

I find it unfortunate that someone feels the need to collate information available to all, coat it in personal opinion and present it in hardback form with a £20 price tag, just to denounce religion.

I'm an athiest but find the idea of atheism being extolled in this manner vile, unnecessary and pointless.

I agree with all that he says but had exactly the same opinion when I was five years old and became able to differentiate between plausible reality and the fantasy fed to us from the pulpit.

Truely a pointless exercise, which will do no more to bring harmony to humankind than scientology. And that I'm sure is what we - all positive thinking - people want.

  • 1068.
  • At 05:28 PM on 03 Oct 2006,
  • Roger Button wrote:

I haven't yet had the opportunity to read the book but there does seem to be a fundamental flaw in the reasoning.
If there is no god then all religions are the inventions of men. Therefore all the evil that Prof. Dawkins believes is done in the name of religion is the responsibility of men. It can't be God's fault as he doesn't exist.
Therefore men are capable of great evil, which is what I understand the major religions have been trying to tell us all along. Banning 'religion' won't change the motives of mankind. Sadly mankind must ultimately be responsible for all the problems that Prof. Dawkins lays at God's door.

  • 1069.
  • At 05:42 PM on 03 Oct 2006,
  • JOHN COLDWELL wrote:

Mowafaq, Thank you for your contribution, perhaps you don't understand very much about Christianity. Christians don't believe that Jesus was the Son of God in a biological sense, we belive that Jesus is God himself who came to Earth in the flesh 'God Incarnate' to live, die and be resurrected to life. The Son of God is a term of reference to that aspect of God that we can know as a person. The writers of the Old Testament scripures in Hebrew use a plural term to describe the Godhead that Christians now refer to as the Trinity.
However, These postings are about Dawkin's book and perhaps we would serve better by pointing out the absurdity of his position rather than taking a swipe at another religion and thus playing into the hands of those who think of religion as a source of evil. The biblical position is that 'the heart of man is deceitful and desperately wicked' the very opposite of the Humanist position. Their laughable hope that at some time in the future when they have eliminated religion all will be peace on Earth is far more fanciful than anythingh I read in the Bible.

  • 1070.
  • At 05:43 PM on 03 Oct 2006,
  • Amal Basu wrote:

Jonathan's comments in 947 refers.
Alexander was not a proper Greek; however, his invasion to Persia had no religious connotation. He wanted to finnish his father's unfulfilled task. Socrates's death was a political decision by the jealous politicians.Jonathan misunderstood the reference to the god in this context. As the Hindu states in India banning the evengelistic enthusiasim, it has not happened yet, The Indian constitution safeguards any religious activities. The divided India still has many churches and mosques. I think Jonarthan has not thought deeply before he wrote his comments.

  • 1071.
  • At 05:43 PM on 03 Oct 2006,
  • Dave Murdoch wrote:

To John Coldwell

You've just proven my point.

I on the other hand don't care who is right and I'm sure if there is a 'Sky God Creator' 'it' doesn't care either

I believe in god I just call it by a different name 'nature'

  • 1072.
  • At 05:45 PM on 03 Oct 2006,
  • Chris wrote:

Hehehe, I love these 'discussions'...!

OK - I do not believe in any god. My knowledge drives my belief, and as I have never seen anything that changes this, I don't believe.

Believers tend to work in the opposite way: they have a belief structure, and their 'knowledge' of god/whatever is driven by this.

Talk about 'never the twain shall meet'. I would never use self referential texts and/or prophets as reliable sources, but these are all the sources that the religious can give me! Oh, and what parts of your holy text should we take literally, and which parts allegorically? I've never worked out a hard & fast rule to that one!

I have never heard one, ONE, arguement that convinces me that there is any deity. I have heard even fewer to convince me that the Christian/Islamic/Judaic/Hindu/etc belief set is the correct set for enlightenment. At least the Greek gods knew how to have a good time.

Private spirituality, fine. Organized religion should be distrusted as it is essentially political, guiding the beliefs, and often actions, of it's followers...

  • 1073.
  • At 05:45 PM on 03 Oct 2006,
  • Gareth Bennett wrote:

Much of what was said in the interview was true; the Old Testament, in particular, is a litany of brutal, vengeful acts by God, completely at odds with the teachings of Jesus Christ. I don't deny that many have found peace and spiritual upliftment in Christianity, and likewise Islam, Judaism, etc. but the potential for misinterpretation is too strong and has led to the justification of countless wars, pogroms, massacres, etc. - "Gott Mit Uns" must be the ultimate blasphemy. There's nothing wrong with religion as long as it expounds the truth in a simple, understandable form; humans are notoriously lazy in using their perception and intelligence, and many are unable to decipher the cryptic, allegorical texts in many religions. The problem is, humans fall too easily into the herd mentality, and will defend their group at the expense of reason, simply because they belong to that group.
To all the Darwinists, Evolutionists, Non-evolutionists etc. I have this to say: "Who cares?" We´re here now at this level of evolution, so let's make the best of it.
To be honest, if all the prognostications are to believed, and we are set for our regular 13,000-year service and overhaul, maybe it will be a good thing to start all over again; we couldn't really have done much worse with the world. As a disinterersted, completely objective observer, you would have to shake your head and wonder how we could have screwed things up so badly.
Finally, what Mr. Dawkins fails to understand is that the fate of all life is inextricably bound together. A tectonic plate doesn't just move without reason. A moment in time is the effect of all the preceeding ones and the cause for the next. The ripples of an individual's thoughts, words and actions permeate the universe....and rebound.

  • 1074.
  • At 05:52 PM on 03 Oct 2006,
  • bruce wrote:

Why Prof. Dawkins is needed when you just have to look around to see the barbarity that is being perpetrated and championed by 'religious' people of all persuasions is a mystery in itself. However he is needed, and thank goodness someone has the courage to speak out calmly about this and lend support to others who cannot believe what 'Religion' is doing to this world and those who live in it.

  • 1075.
  • At 05:53 PM on 03 Oct 2006,
  • Mike O wrote:

So without God we would have world peace would we?

We wouldn't pick a fight because of someones colour or tribe, their politics or sexuality, their money or lack of it, the land they live on, the accent of their voice, the fashion they choose to wear, the way they treat their animals.

It is Man that tries to corrupt everything he has, why should he not also try to corrupt God or at least religion.

For a world to have peace it's Man it could do without not God whether you believe in God or not!

  • 1076.
  • At 06:27 PM on 03 Oct 2006,
  • Ted van Gaalen wrote:

Of course, religion and God are the source of all evil. We all know that fascism and communism, beliefs without a God, have done much less harm than Christianity and Islam.

For God's sake, when will this stupidity finally stop?

  • 1077.
  • At 06:28 PM on 03 Oct 2006,
  • patricia wrote:

by the way for all you sad people with nothing to do other than spend your entire lives attempting to vaguely contradict yourselves, I ask you, please will you all just exchange emails and have private conversations with each other as it is an utter annoyance to have to trawl through ridiculous slander to read the actual comments that are worth reading.
by the way, i am a christian. am a recent christian, was baptised in june this year. my life has changed so much and i am so glad that God brought me into the church. I dont know where i would be right now if i had not become a christian.

i have atheist friends. do i care? only slightly. if God wants them to be Christians, then they will be. My trust is in God.

I would rather appreciate if people would not reply to this post as of course, i have more things to do with my life than to be locked in conversation with the ingrates that are way too bored to do anything else.

i say, leave it to dawkins or whatever his name is, ultimately truth will prevail. i dont see any atheist books that have lasted all this time as the bible, do you?

  • 1078.
  • At 06:43 PM on 03 Oct 2006,
  • Derek wrote:

At least this forum gives opportunity for debate, unlike Dawkins himself who pretends he is debating truth when he is debating his version of it.
Dawkins' writing is clever in that it sets up "men of straw" illustrations of Christianity's flaws - and then knocks them down.
Anyone can do that: you say "this is the opposite argument to what I say" and then you show why it's wrong.
But to point to some of the more extreme (ungodly) behaviour of so-called believers does not mean that Christ was wrong.
To quote the Bible out of context in a literalist way and then poke fun does not make him right.
C.S. Lewis dealt with these issues over 40 years ago. As some contrubutors have said, he was a militant athiest before coming to faith. Maybe Dawkins is headed in the same direction. But his pride might prevent it.
I will pray for him. He doesn't believe in God but God believes in him.

  • 1079.
  • At 06:45 PM on 03 Oct 2006,
  • Dominic Murphy wrote:

Responding to Tony’s post at 1040

Hi Tony,

In answer to your questions (not the most intellectually incisive I’ve ever come across; are you an Evolutionist?) -

Am I a vegetarian? Do I eat meat?
What’s that got to do with anything?

Do you like the name Dominic?
What business of yours is that, Rubberneck?

Do I object to your affections?
It’s a fact, kid. They stink like a carcass.

Got news for you, Stinky, it takes two to connect. That’s how I know we have no connection, see, cos from where I am you’re cut looser than a rotten apple from a winter tree.

What makes you think you know what God thinks? You don’t even know what you think.

  • 1080.
  • At 07:06 PM on 03 Oct 2006,
  • matthew halsall wrote:

Is it me or have the postings got more heated recently?
One thing that annoys me is the idea that Atheism made Stalin or Mao murder millions. Atheism was a symptom of their murderous philosophies not the cause of it. post 1047 said we should be grateful to Churchill's christianity. But he we was an alcoholic an imperialist (in fact I think it was his imperialism that was the main driver) and a rascist too- should we thanks those? most european christians aquiesced in the face of the Nazis.
Another point nobody has mentioned is that around 200 people every year in the USA alone claim to be hearing voices from God, are they prophets? -no, they are Schizophrenics.
The real reason scientists are more likely to be atheist is actually that we learn early on to resist very strongly drawing any conclusions that are attractive to us in any way. In fact the more appealing an idea is the more important it is that only the logical deductions be drawn- Atheism
Oh and Dominic, congratulations of having a book named after you -"the God Delusion"


  • 1081.
  • At 07:12 PM on 03 Oct 2006,
  • Dominic Murphy wrote:

Responding to Felix’s post 1043

Hello Felix,
Yup, Felix you is just too deep for me. Your arguments, man, they’re like a big deep empty cave. Y’know? You can go up to cave mouth and call “HELLOOOOO” and you hear this echo go ‘helloooo, helloooo elooo, oooo’. Empty as a dustbin after the dustmen have been.

Hey, can I share a secret with you? I don’t care who doesn’t like the way I think. Most especially I should care about what Materialists think about the way I think. Praise from dopes ain’t much to write home about is it? Praise from idiots who think it’s reasonable to argue that meaning is an illusion? You try and get ‘em to like your thinking if you want, Felix. Me, I couldn’t care less how they appraise my thinking. If they even try to appraise my thinking it disproves their whole dumb Materialistic worldview.

Why do you say this thread is aimed mainly at atheists? I didn’t see that on the page welcoming comments about the book and interview. Nah, you just gone presumed. I pay my TV licence and internet fee. Sorry to hear you don’t like quotes from the Holy Bible. Do you find it a little intrusive? Don’t like anything you don’t understand? Hey, tell you what, one day why don’t you try reading some. You never know, you might find that there’s something in the world that you didn’t know.

Okay, that’s it. Couldn’t find anything else in your post that made the slightest bit of sense. Keep trying though. If you really must.

  • 1082.
  • At 07:33 PM on 03 Oct 2006,
  • David McKeever wrote:

The scientific approach is to make assertions based on the analysis of evidence while nonetheless being prepared to withdraw those assertions entirely should there be reasonable reason to so do. If someone were to, for example, disprove the validity of Darwin’s theory of evolution, scientists would accept it. If someone were to disprove the existence of God, however, those with ‘faith’ wouldn’t accept it – they ‘couldn’t’. The scientific approach and the religious approach are not just different ways of addressing the same subject; they are predicated on entirely different basis.

To have religious faith is to believe in something in spite of evidence to the contrary. That is ‘fine’ (though depressing to witness), so long as people with such views are A.) Adults. B.) Non-violent. And C.) Keep such nonsense to themselves . Unfortunately, however, religious people seem to wish constantly to inflict their bizarre beliefs on others – be that from the Spanish Inquisition, through the teaching of ‘creation’ as fact in schools, to the appalling apocalyptic nihilism of 9/11.

Further, and having set its stall out on the basis of the ultimate irrelevance of evidence, the ‘faith community’ then behaves in a disingenuous manner by cherry picking when it will and will not apply its ‘logic’. How many in the ‘faith community’, for example, would accept being locked up by a court for a crime they didn’t commit, with a mountain of scientific evidence proving their innocence, simply because the prosecution pulls out a book, a line of which states: ‘the accused is guilty – lock them up immediately’? And yet this is the bottom line the ‘faith community’ has always offered, and continue to offer, the world. Thus: ‘it says so in this big book we’ve got, here - if you don’t like it, tough’.

Call me, and by all accounts, Professor Dawkins, controversial - and its apparent that many people find it preferable to simply accept the off-the-shelf template for life religion ‘provides’, rather than to face thinking things through in a consistent, open-minded, and rational way. But ramming the unsubstantiatable pronouncements of an imaginary friend down the throats of others doesn’t really strike me as a basis for the advancement of human kind.

  • 1083.
  • At 07:43 PM on 03 Oct 2006,
  • phil hoy wrote:

No, lordblueblood. Firstly I'm not religious - I only believe there is a "purpose" to life beyond what we see as the physical. Without that there is no "right" or "wrong" and I can do exactly as I please - as Nietszche perceived. Dawkins claims we are just self-deluding robots - although strangely he took the trouble to marry his "significant other" so I guess he is more deluded than me. Most of the other atheists have made the same mistake. They have turned away from organised religion and created their own personal religion. Dawkins calls his aetheistic humanism. Its still a religion, because he believes he matters - when by his own science he clearly doesn't.

  • 1084.
  • At 07:44 PM on 03 Oct 2006,
  • Dominic Murphy wrote:

Responding to Shakes’ post 1059

Hi, Shakes
think you got the wrong post. 1042 isn’t by someone called Dominic. I take it you are talking to me. There doesn’t seem to be anyone of that name here that I’ve come across.

You say –
‘Your argument is basically this.
Premise: Evolution makes me feel uncomfortable.
Conclusion: Therefore evolution is a lie.’

Don’t know where you get that from. That must just be how you read it. Try reading some of the big words too, it might make more sense.

My basic premise is this –

If someone says their views are based on scientifically established fact and reason, then they should be able to present scientifically established fact and reasonable explanations in support of their views.

Conclusion – if they cannot, then they are pretentious, and also hypocritical when they lambaste others for believing things they cannot explain.

According to such pretentious hypocrites, my belief that God created everything should not affect in the least their ability to offer reasonable, rational scientifically based explanations of their views. So don’t blame me if they’re habitual blatherers. They’re the ones who claim their views are based on scientifically established fact and reason. I’m just asking a few questions. Haven’t gotten any answers yet. But they keep huffin’ ‘n’ puffin’, so one of them could attempt to form a coherent argument any moment, accidentally perhaps, which seems to be the method a number are trying to employ.

I have no need to prove Evolution wrong. The theory of Evolution, as a grand theory and with all its various inferences and implications, has never been shown to have any actual basis in reality. Can you prove Superman never went to the loo? Of course not. Superman never existed. Wild goose chase. So why waste your time trying to prove Superman never went to the loo just because lots of people keep telling you he did? Can you see my reasoning? I mean you’d look pretty stupid, wouldn’t you, trying to empirically prove that Superman never went to the loo? Well, that’s how I see Evolutionists.

  • 1085.
  • At 08:07 PM on 03 Oct 2006,
  • Dominic Murphy wrote:

Responding to Matthew’s post 1082

Hey Matthew!
How ya doin’, Sparky?

More history revision?

More selective logical fallacies?

You’ve bee trying to think again, haven’t you.

You say – ‘The real reason scientists are more likely to be atheist is actually that we learn early on to resist very strongly drawing any conclusions that are attractive to us in any way.’

Matthew that’s HILARIOUS!!! To hear that from an Evolutionist is just side-splitting.

You guys have turned delusion into an art-form. The masters.

Actually, Matthew, Dawkins’ book is named after his own atheistic view of the world. Did you know that according to his philosophy you are meaningless? You champion him if you will, but you look really daft doing it.

Oh, I missed your answers to those questions, bud. Which post are they on?

Evolutionists, not only masters of delusion, masters of evasion too?

Yup.

Outta here.
Maybe catch ya later.

  • 1086.
  • At 08:30 PM on 03 Oct 2006,
  • Will wrote:

Two ironies and a conclusion.

1. Religions are like chromosomes. They contain useful pieces of information “love thy neighbour as yourself” (Leviticus 19:18) and the like. Such sentiments are laudable. They also contain a lot of irrelevant material that no longer serves a purpose. Deuteronomy 21:18-21 provides an example of this where one is urged to stone an errant son to death. Few, if any Christians practice the latter. Human chromosomes contain the instructions for construction of an eye as well as those for constructing a useless appendix. The current religions (not just their texts) contain many ideas that have been inherited from earlier religions such as the hijacking of the pagan mid-winter festival by Christians and the use of haloes which was inherited from sun-worshippers. Most of the myths can be traced to earlier myths; little was published as an “exclusive” when the Bible was written down for the first time. Human chromosomes contain instructions inherited from earlier species. Ironically the religions that we see around us are the products of evolution albeit in a non-genetic sense. The ideas within a religion that provide a benefit are propagated, the ones that do not are ignored and eventually some wither away into obscurity. Random variation occurred within the texts when they were translated from one language to another, or even when they were manually copied within the same language. Gutenberg pretty much put a stop to this with the invention of the printing press though so the scope for further changes of this nature is reduced.

For evolution, in the Darwinian sense, to occur three things need to be present: “information with tangible results,” “copying with occasional errors” and a “selective pressure.” In the case of life these are genes, reproduction and the environment in which the species live. In religion these are sacred texts, rites, churches, mosques etc, the development of different religions and practices within those religions over many hundreds of years and the need for religions to explain the world to their followers. A successful religion is one that adapts to the world around it as a result of the extinction of those that don’t. The Catholic Church eventually accepted that Galileo had a point. Imagine how easy it would be to point to the absurdities of a religion that still holds that the Earth is at the centre of the cosmos. Catholicism adapted, ergo it survived. This selection is still in the Darwinian sense as the selective pressure, whether or not people adhere to a particular faith, is independent of the adaptation process itself. Prior to the existence of photographs from space it would have been almost impossible to convince an uneducated pre-renaissance peasant that the Earth is not flat so the Church took a gamble.

2. The second irony is that the religions that are around today inhabit the minds of people and influence the chances of the adherents’ propagation. It is in the interest of a religion, in the genetic sense, to be of use to the individual in which it resides. In other words the religions which best teach their adherents to convert more to or raise more into said religion do best. For example a religion with a central tenet that said “don’t have children” is unlikely to do well. One that says “don’t use contraceptives” will do a lot better. A religion that says that it is unwise to eat pork or drink alcohol in a hot climate will also do well. Equally a religion that says that one’s own afterlife will be improved by converting the heathen will do better than one that instructs total concealment of one’s faith. If you examine how the majority of adherents to most faith behave you will see such behaviours. It matters not, to the religions themselves, that sexually transmitted diseases cause great suffering (Catholicism is spreading like the plague in sub-Saharan Africa), that fridges can be purchased in Mecca and that there is reasonably plentiful running water. I should add that the caveat that I’m not stating that Catholics approve of sexually transmitted diseases merely that it is irrelevant to Catholicism as more people are better than less and people with HIV can still reproduce!

The conclusion is that religions can be useful but they can also be destructive. Some religious people are very useful to society as a whole; some are not. Most religious people are benign. The same can be said of people who have fire-arms. Guns themselves are not dangerous. It is not a misuse of a gun to kill an innocent child; it is a use, albeit one of which society generally disapproves. Guns have been designed to kill, not to just kill would-be murderers in genuine cases of self-defence.

Just after 9/11 Dawkins wrote an article likening religions to guns and ended with the conclusion that if guns are just left around they will, sometimes at least, be picked up by people we’d rather didn’t. Ideally guns would be a thing of the past; the same is true of religions. Unfortunately this is not an ideal world so we’ll just have to put up with both and confront the uses that cause society ill as-and-when they arise.

  • 1087.
  • At 08:31 PM on 03 Oct 2006,
  • Leo Panthera wrote:

Interesting debate. I'm surprised I've managed to stay out of it for as long as I have ... anyway, here's my $0.02's worth ...

My problem with what Prof D has been saying all these years is that he stops short of the scientifically obvious.

If you advocate a scientific approach to the explanation of life, the universe and everything (!), one obvious conclusion is that EVERY event is determined by science. From the point of the big bang onwards, every single event thereafter, given sufficient knowledge, is fundamentally explainable and predictable. That goes against Prof D's world view where he revels in our innate ability to make our own personal choices. How can they be 'our own' when the scientific laws of cause and effect are really in the driving seat ?

But NO cry all you quantum indeterminists out there, it's all random ! Really ? Is it ? Have you any idea what you're asking for when you ask me to believe that real-world events can be predicated upon random quantum events ? Where does this randomness come from ? The reality is that you're asking me to believe in an event, which by the very nature of its randomness, science cannot explain. The randomness that your particular branch of 'science' relies upon is in fact an assertion that is scientifically untestable/unverifiable ... and therefore, paradoxically, unscientific.

Don't get me wrong, I know there's plenty of empirical evidence to support (for example) The Copenhagen Interpretation of Heisenberg's Uncertainty Principle. However, just because it is a useful model, does not mean it helps define or explain randomness. Paradoxically, if it did, it would cease to be random.

As far as I see it, there are only 2 choices.

In camp A, we have pure science, in its strict, Laplacian sense. Call it what you will ... Cause and Effect, Determinism ... Fate. From that first millisecond after the cosmos managed to get itself going, its eventual 'fate' was already sealed.

In camp B, you have to lump every other religion/belief system. Some of these purport to be more scientific than others; but strictly speaking, they all share a reliance (to a greater or lesser extent) on some form of 'supernatural' intervention (Random/God/Whatever) ... including (due to his beliefs in 'self') Prof Dawkins.

Which view is right ? Who can tell. But from the 1000+ postings on this topic, it seems to me that almost everyone is in camp B ... arguing over similar shades of grey.

  • 1088.
  • At 08:52 PM on 03 Oct 2006,
  • Tim wrote:

Although I agree with much of what Prof. Dawkins espouses, it is unlikely that he’ll change anyone’s position on the matter of religion. Logic can be met with logic. Illogic cannot.

Science is a discipline that allows ANYONE to interrogate nature and arrive at a verifiable result. Same experiment: same result. If you don’t like the result, too bad: that’s the universe we live in. To malign science and choose to believe otherwise borders on stupidity, but is well within the “delusional” camp.

It doesn’t surprise me that people would choose to believe in one god or another rather than bravely face the absurdity and meaningless of our insignificant little lives. What I find disturbing is that a person would choose a wildly inconsistent belief system rather than accept verifiable results. But then, as Josh Billings (1818-1885) once said, “As scarce as truth is, the supply has always been in excess of the demand.”

Why is it so difficult for people to objectively view ancient religious testimonials for what they are? Fear and laziness, I guess. And that’s what organized religion is taking to the bank.

Contrary to what organized religions would insist we believe, morality does not vanish in the absence of religion. We will always have a responsibility to create an example, through our own behavior, of the kind of world we wish to live in. And no one can forgive us on Sunday if we fail ourselves.

One final quote, one that I hope will give provide a seed of understanding:

"I contend that we are both atheists. I just believe in one fewer god than you do. When you understand why you dismiss all the other possible gods, you will understand why I dismiss yours."
- Sir Stephen Henry Roberts (1901-1971)

  • 1089.
  • At 08:52 PM on 03 Oct 2006,
  • Andy Harris wrote:

It's been obvious to me that Richard Dawkins has hated religion for a long time and I don't consider his opinions to be completely objective. Huxley was a smart man who defended Darwin's theory of Natural Selection - he considered atheism as requiring as much faith as theism and hence formulated agnosticism. I think Professor Dawkins would do well to take note - especially since he's a zoologist, not a theologian. The same goes for those who insist on Christianity being a 2000-year-old myth without offering anything like a reasonable explanation. I'd recommend N.T. Wright's "Simply Christian" for a good example of current theological thinking. Come to that' I'd like to have seen the Bishop of Durham ask Richard Dawkins the questions.

Science is good for "How" questions, but "Who" and "Why" are often what matters most to us. On those latter questions, science is generally silent.

Leo

Not that I can speak for Prof. Dawkins but he certainly does not support supernatural intervention. Have a look at his comments in the "what is your dangerous idea" section of the website www.edge.org.

I share his sentiments.

  • 1091.
  • At 09:50 PM on 03 Oct 2006,
  • James Bogle wrote:

Richard Dawkins and his devoted congregation of acolytes and worshippers, think that his objections are highly original and clever, whereas they are just recycled arguments of the past.

The reason he (and they) think it original, is largely due to his (and their) almost complete ignorance of the history of philosophical and metaphysical thought, not to say of history generally.

It would be as if someone dismissed the science of genetics without ever having read any books about genetics, save a few highly biased and ill-informed tub-thumpers that dismissed the whole science. Dawkins thinks this is what theists do. In reality it is he who, deeply ignorant of theology, philosophy and metaphysics, thinks they are bunk on the basis of a superficial or ill-informed reading.

However, it does not take any sincere enquirer (which, when it comes to philosophy, I'm afraid rules Dawkins out) very long to see from some of the principal works of the past that the very objections that he raises are not at all original. All he has done is re-state age-old objections in a modern context.

Take, for instance, the work of Thomas Aquinas in the 13th century - a century which, on Dawkins's term, must be one of benighted ignorance, stupidity and irrationality. In his "Summa Theologiae" Aquinas posits the following question and then raises the very same objections that Dawkins raises:

“Whether God exists?
Objection 1. It seems that God does not exist; because if one of two contraries be infinite, the other would be altogether destroyed. But the word "God" means that He is infinite goodness. If, therefore, God existed, there would be no evil discoverable; but there is evil in the world. Therefore God does not exist.
Objection 2. Further, it is superfluous to suppose that what can be accounted for by a few principles has been produced by many. But it seems that everything we see in the world can be accounted for by other principles, supposing God did not exist. For all natural things can be reduced to one principle which is nature; and all voluntary things can be reduced to one principle which is human reason, or will. Therefore there is no need to suppose God's existence.”

Aquinas then answers these objections with his 5 ways, a rational and logical defence of belief in God which I challenge readers to read.

Objection 2 is almost identical to Dawkins’ objection. So much for his originality!

And the 13th century in Europe also gave us the basis for the modern University, most modern European parliaments, modern law, music, art, poetry, literature, architecture, international diplomacy and much else besides – all of Christian origin.

The legacy of atheists in the 20th century, which includes Stalinist and Nazi, Pol Pot and Mao Zedong, needs no re-iteration by me. These were among the greatest mass-murderers known to human history. Even Genghis Khan and Ivan the Terrible are small fry compared with the atheist butchers of the 20th century.

Dawkins has a modest competence in the field of genetics. History, however, will see him as little more than a very minor thinker of the early 21st century.

JB

  • 1092.
  • At 10:26 PM on 03 Oct 2006,
  • matthew halsall wrote:

Hey Tony, Gary, the others. Dominic has sussed us -this cobbled together idea called evolution didn't work- he still believes in god. We will fall back on plan B -i'll put a switch and a couple of bulbs on a box marked "yes" and "no" and a sign on top say "godometer" we get him in, i press the button and the "no" bulb lights up. He instantly jettisons his belief and our plan for world domination proceeds.

I finally got it Dominic. That what it is isn't? a conspiracy theory. we are evil atheists living on a desert island somewhere and you are james bond. How did you catch on, did you find an order for 10000 yellow boiler suits made out to A.Theist?

Human brains are obsessed by the purpose behind things, whenever we see a new object for the first time the first thing we ask is "what is for?", just think about this, you know it to be true. When you do that for the universe you invent god. More to the point if your brain goes too far it sees purpose all around - This is paranoia

Dominic, cut down on the 10 cups of coffee a day and go and see a psychiatrist

A scientist who cannot question any belief of his in the light of evidence, is not a good scientist

oh and does love, compassion art etc come from simple chemistry. Yes i think it does, this doesn't disturb me the way it seems to worry you

Gary is right, if you cannot give us the criterion for you to accept the theory of evolution this means that the debate is pointless

oh and by the way -the vatican issued a statement in 1996 saying that belief in evolution is not inconsistent with christianity i presume you do not agree with this?

Adieu (that was ironic before you start)

  • 1093.
  • At 10:47 PM on 03 Oct 2006,
  • JR wrote:

Dawkins is nasty and bigoted. The BBC would not give a platform to a Christian who attacked atheists in the way Dawkins attacks Christians (contempt, personal insults and invective). But Dawkins gets away with it. What does that tell you about the BBC?

  • 1094.
  • At 12:04 AM on 04 Oct 2006,
  • Dominic Murphy wrote:

Responding to Matthew’s post 1094

Hi Matthew,
you keep ranting and raving like that you could accidentally bust through to a random development of near logical thought any moment

When you look around you and see all these Materialists everywhere I think it’s a bit far fetched to say ‘Human brains are obsessed by the purpose behind things.’ The Materialist is dedicated to a philosophy which denies any real purpose beyond accidental chemical proliferation. You tell me, how does the Materialist’s idea of the purpose of life being accidental prove you have a brain at all?

Re. your conspiracy thing. S’okay, man, I’m cool. Can’t see you and Garry and Tony mustering that kind of organisational competence between you. Unless it happens accidentally, of course. See if you fall out of bed one day and find yourself accidently running a secret international organisation.

You say that love, compassion art etc come from simple chemistry, and suggest such a view disturbs me. No, it’s okay, it doesn’t worry me that you think that, it makes me laugh though. But you still haven’t told us what the chemical equation is that produces love, compassion or artistic sensibilities. You don’t get it, do you? Love, compassion, etc are not material things, so how can the Materialist philosophy of nothing existing but matter possibly be true?

No, Garry is wrong, you just want to agree with him because it’d let you off the hook.

Some falsification criterion for accepting the theory of evolution not needed at all. People all round the world debate all sorts of things all the time without recourse to a falsification criterion. All you have to do is engage in logical argument. This is usually facilitated by raising and addressing of pertinent questions.

But Matthew, you still haven’t answered those questions. All I’m asking for are reasonable, rational, scientifically established explanations of your views. If you don’t like debate, fine, but don’t go trying to tell me how reasonable and logical your views are when you’re so frightened of trying to explain your own views in your terms.

I don’t care what the Pope says, I’m not Roman Catholic, I’m Christian. I know that throws your own two-category view of humans, sensible v religious, into a squishy wobble. And I certainly don’t expect you to have any awareness of any of the distinctions I make in this regard, but, take it from me, it’s pointless throwing snippets of Romans Catholicism at me, it’s nothing to do with me.

Anytime you wanna get around to those questions, Matthew. Or just keep running if you prefer. No worry to me.

What’s a scientist who runs from difficult questions, Matthew? Is that a good scientist or a poor scientist. I mean, y’know, trying to objective about it.

  • 1095.
  • At 01:18 AM on 04 Oct 2006,
  • Tim wrote:

for post 453:

"Faith is not wanting to know what is true".

-Nietzsche

  • 1096.
  • At 01:52 AM on 04 Oct 2006,
  • matthew halsall wrote:

No Dominic i am not going to let YOU off the hook, you haven't said what would prove evolution to you; of course we know the answer -nothing would

your not here to debate, just to convert and that is why you have suddenly become civil. you smell a conversion.

suppose we wanted to debate the existance of penguins. I don't watch TV/FILM don't read and have never been to a zoo. I might sit here and say "don't believe it, don't believe it" ad nauseum, this is you


You really do believe that it is a conspiracy by materialists to derail your beliefs, I am still shocked by your obvious belief that scientist are all a bunch of charlatans. To deny evolution (e.g. by Teaching intelligent design in schools) would derail all science as it would treat the origin life differently from any other science problem.

how does chemistry produce Human emotions. Well it is pretty complex chemistry. I could type a few million base pairs out here i suppose but i don't think that will help. Already so much is known, genes involved in speech for example that developed around 200,000yrs ago when our ancestors needed to communicate to survive.

By the way I am a brit working in the US. I keep my beliefs quiet. Atheists often do over here, people lose their jobs over it-no kidding.

well i am sorry to disappoint the only reason i kept the debate going is that i know that most people reading these exchanges will realise the nightmare that is blind faith.

we need more people like Dawkins

  • 1097.
  • At 05:06 AM on 04 Oct 2006,
  • Dan wrote:

Dominic:

The opinions of 2/3 people who support evolution are not representative of all ‘evolutionists’. Unfortunately I don’t recall seeing many posts from anyone with any great understanding or expertise on human evolution. I would welcome some evolutionary biologists to come onto this discussion and answer a few of your questions, but I suspect they have better things to do with their time.

It is very arrogant and inaccurate of you to suggest from some discussions you have had with a couple of people on here that evolutionists do not use reason or facts and evidence. Science is based on evidence, facts, unbiased and rational thinking. All science aims to do is find the TRUTH. Science is unbiased and does not care WHAT the truth is. A scientist would accept that the theory is not valid if there was strong evidence to suggest this. No evolutionist is 100% sure that they are right, although the growing evidence they see means that they can be confident they are.

Someone who believes in god already claims to know the truth. So the evidence they see will always have to support their belief in a god. For example, to a creationist, evolution must be wrong, because god says HE created humans. So their agenda is always to look at gaps in evolutionary theory and discredit it; they are not open to the possibility that the theory is valid. A creationist is therefore always going to be biased when it comes to discussions on the theory of evolution. It is futile to try and convince them otherwise.

  • 1098.
  • At 05:22 AM on 04 Oct 2006,
  • John wrote:

A Nicoll (1000):

Not all the suffering in this world is caused by humans. Disease and natural disasters are not caused by humans, yet they cause suffering and death to millions each year. Why does god create/permit these?

However, I do agree with you in that it is up to us humans to make the world a better place.

  • 1099.
  • At 06:05 AM on 04 Oct 2006,
  • matthew halsall wrote:

Just to add, how shallow you are dominic i had already clocked you as a fundy, but my last question was to confirm it. I thought you might be some form of islamic fundy, hiding out. you swallowed it hook line and sinker.
I don't look at a michealangelo or a francis bacon painting and think what amazing chemicals they had! they had a world view they potrayed Vividly.
I envy they're ability to impress the world. You said i cannot think, i have a Phd in physics and speak 3 languages fluently (english, french and Japanese). The japanese are to all intents and purposes atheist (by any western standard). they have the lowest crime rate in the developed world and a young woman can walk the streets of tokyo day or night without fear. Are they all going to hell?

  • 1100.
  • At 07:09 AM on 04 Oct 2006,
  • matthew halsall wrote:

Others have asked about richard dawkins qualifications as a philosopher. Good question. Did not Karl Popper reject god? or other great philosophers e.g. nietsche. Richard's genius is to express difficult concepts in everyday ways, If he did this FOR a god you would love him. As it is AGAINST god you hate him
As an average human being (or so i like to think) he performs an important service. I get up every morning go to work, which i enjoy, it also supports my family; Whom i love. Where is the motivational problem in that?

  • 1101.
  • At 08:35 AM on 04 Oct 2006,
  • antiCHRISt wrote:

Dominic Murphy is letting down the human race, resorting to sarcasm, backbiting, bitching, and patronising condecension. A prime example of somebody not worth wasting your time on. This "debate" is like watching the Muppet Show.

  • 1102.
  • At 09:42 AM on 04 Oct 2006,
  • JOHN COLDWELL wrote:

To Dave Murdoch,

I would be interested to know more about the God you believe in and what makes you think that the 'Sky Creator God' as you term it, has no interest in human beings?

Did you just make up your God, and will you one day go to your made up Heaven? Does your God make any demands on you or are you just a incidental and irrelevant part of his creation. If so that makes you a deist and doesn't do you much good. If there is an objective truth out there to be found then it requires you to look for it, 'Seek and you will find' Jesus said and it is so. If you look past the fog thrown up by religious pretention you can find it.
Regards John

  • 1103.
  • At 10:11 AM on 04 Oct 2006,
  • A Nicoll wrote:

John in post 1100.

I agree with your comment that not all suffering is caused by humanity. (You cite disease, and I would add to that natural disaster etc)

I won't try to give a complete answer to your comment because as I mentioned in post 1000, there are volumes written on the subject of theodicy - or the theories of why there is evil and suffering in a universe with a loving God. I'll just make a couple of comments to stimulate debate...

Natural disaster, which causes a lot of suffering is often magnified by human evil.

Famine, for example, causes a lot of suffering and death. Yet there is enough food in the world to feed everyone several times over. Why does the food not get to those who need it? Because of human politics, selfishness and warlords in the famine-hit countries diverting food and monetary aid to their armies rather than the people.

Floods, which kill/make homeless so many people in places like Bangladesh are exacerbated by the fact that the rich build their property on the high-lands where the floods can't reach them and the poor are forced to live their lives on the lower flood plains.

Earthquakes do not seem to have killed many poeple in ancient times because most of the people who are hurt or killed in earthquakes are killed by falling buildings. If you live in a tent or a mud hut that's not a problem!! Why do so many people live in high-rise buildings, at risk from earthquakes? Because so many people want to live where the money is in the urban areas and we cram the poor into shoddy flats which can't take the strain. I can't say that I can prove the fact, but it seems to me that most of the people who have been killed by earthquakes lived in poorer areas where they could not afford to protect themselves. Their poverty is perpetuated by a selfish world system. Then look at all the condo buildings and business-places built in earthquake risk areas by the rich. They are built to withstand the quakes - a privelege they do not afford to others.

Volcanoes cause suffering - but rarely erupt without warning. Usually there is ample chance to evacuate. The people who don't evacuate are the ones who often die - but why did they not evacuate? Perhaps because they couldn't be bothered; perhaps because they saw an oppurtunity for profit? In addition, the reason that people so often live on the verges of volcanic risk areas is because of the rich and fertile areas that are created by volcanoes. Again, it's a human choice which brings them into the risk area.

Disease is a harder one...but most of the fatal diseases are either perpetuated or caused (directly or indirectly) by human influence. For example the diahorrea (biggest killer in the world) that kills so many in the third-world would not kill if aid got through to the people who are suffering - and the disease is caused in the first place by the poor sanitation and overcrowding which in turn is caused by human factors. Most of the disease/illness that kills in the western world is brought on by our excess - fat, salt, sugar, alcohol.

Added to all the above factors, think about this. How do we define evil/suffering? Usually by its negative effect on us. Yet how many people say, "What doesn't kill me makes me stronger." If it makes us stronger is it really an evil? If it DOES kill us, and IF we live in a universe where there is a paradise afterlife, as many world religions suggest, then is death really evil/suffering.

I know that the above is incomplete in its arguments and that others could, no doubt, argue this case better, however I've been a bit rushed in producing this! Perhaps if you are really interested in theodicy you need to read deeper.

  • 1104.
  • At 11:32 AM on 04 Oct 2006,
  • Pompous Goldfish wrote:

Hi Dominic 1096

How's it hanging?

Your response to Matthew:

"No, Garry is wrong, you just want to agree with him because it’d let you off the hook".

Errrrrrrrrrr!!!!!! Say again.

Normally. In most debates. It is not necessary to fess up where the limits of your ideas lie. But most debates are political. So hey if you're having a political debate then fine.

OOOOOOOOOHHHHH!!!!

But you want a reasoned debate, with appeals to where lie the rationale of the materialists' premises.

Your the worm on the hook Dominic.

O and by the way. Just one, just one lttle well reasoned response to the argument provided at posts 959 and 993 would impress me.

You've now ignored two logical logical arguments that are hitting your same soft under belly.(Three if you count the request for a falsification criteria).

If they are so bad what exactly is wrong with them?

Now hey try something new. Reason with them.

....But a response not relying on sarcasm, or disdain. How about a bit of logic of your own.

Stop running away from reason. And prove to me you are not an intellectual coward. And hey I know you are not a debating coward. In fact I think your are very brave in that respect. Full marks to you.

OOOOh! and by the way.

Regarding the Tikaalik.

Can I say this little piece of evidence proves Evolution? No.

Hellllllooooo!!!! did you hear that!!!!

Can I use reason to deduce it or all the other physical phenomena that make up the materialst set of evidence as a proof.

No again!!!!.......if you mean mathematical proof..... but yes if you mean proof in the pudding.

And that the Tiktallik sits in a fossil record that happens to show a very neat fossil record of fish to amphibian proves nothing if you're looking for mathematical proof.... But it is a reasonable stance to take.

See I am using the word reasonable in that sentence slightly differently to the word reason if you mean a logically reasoned argument.

Lots of responses here have either said that Evolution is fact or true or proved etc. True. that's just the funny way of language -and people being trying to sound EMPHATIC!!!!!! Just like you try to sound emphatic by use of personal insults and reliance on heavy sarcasm.

What I'm trying to get you to see. (Hey I know you hate it when people talk that way). Some words take on a different sense in different contexts.

Before you starting calling me sanctimonious like you did Garry try reading up on logic of langauge. Put the name Frege into Google and start from there, then go read some Wittgenstein, later period. Blue and Brown Books and then the Philosophical Investigations. Then how about Kierkeggard. He was a christian and an expert on irony. Then Karl Popper.

Then tell me what you think makes up a reasonable debate.

Ok some evolutionist are fundamentalists. But they are rarer than you give credit. And if they are so obviously wrong why bother to argue with them. Hey argue with me. I'm a soft evolutionist. I can be persuaded.

Ok you're saying you are asking direct questions which no one is answering. Lets start with the Tikalliik.

Let me quote the editoral of the new scientist sept 9 2006 p5.

Talking about a gap in the fossil record of the development of amphibians from fish

"Combining the principles of evolution with previous fossil finds told them when the fishes should have lived, thus giving the age of rocks that should harbour them. The researchers located where such rocks existed and went digging. The spectacialr result is the Tiktaalik rosea..."

Again proves nothing.

Hellllloooo!!!! Did you hear that.

But tell me Dominic. Why were those poor misguided researches scraping away at rocks waisting their time?

Were they being unreasonable, was the predication they made unreasonable, and was it unreasonable to draw a proof in the pudding conclusion.

And where is your proof in the pudding argument against the Tiktaalik. Tell me how they could intepret that piece of physical evidence better.

Hey: message to Matthew, Tony, Jay, and all the others. See you down the pub tonight. I might even bring Garry with me. Just so you don't think it is a conspiracy you can come too Dominic. Really impress us with that withering wit of yours over a pint.

  • 1105.
  • At 11:52 AM on 04 Oct 2006,
  • Felix wrote:

Dominic.
The name means "belonging to the Lord".
How appropriate.

The irony is that your parents gave you that name, and NOT God. And its apt that your parents gave you the position even before you developed your brain. How much foreshadowing is that???

I CAN MAKE MILLIONS! You know what, Dominic, I will write a book about you, the 21st century Prophet:

-Dominic, "Of the Lord"-

Felix means happy/successful and biblically, I am quite well known.

It's interesting, isnt, Domininic, that names "mean" something.

I could label you the "DEVIL" and people will HATE you. Of course, satanists would worship you as a deity. But, Dominic, Felix is just a name.

Let me tell you a story about cooking: you cook?

I have mushrooms, (not magic mushrooms, or you will hallucinate which I guess what was most prophets were doing - drugs in the early days, (years) were prevalent, I guess)...[digression]

So I have mushrooms, tomatoes, (oh I will omit meat, in case I offend you Dominic - life is sacred after all. I know how picky you are eating meat, being Christian and all, morals and ethical and all that)...

1) Mushrooms
2) Tomatoes
3) Green peas/beans
4) Aubergines - I love aubergines..
(by the way vegetables are deemed unconscious, ie not conscious. So quite ethical to eat plants)
5) Pasta

I chop the mushrooms into slices, tomatoes too. I wash all of them before hand.
I immerse the pasta into water and boil. I love a squidy taste, so I leave it a bit longer in the water.
Aubergines, I chop, fry and add a bit of oil.
Cook the vegetables with the aubergines and mix all of them together.

OOOH! so nice.

I missed out chicken.
You miss chicken?
AHH!

The moral?
What is the probability of the content of my eaten pasta turnning back into the original state they were in before?

Improbable. Low.

This is what I think about God.
Since Christians seem to attach human attritubes to God, I say this:

God likes to eat Chicken, and He doesnt care about them.
After all, God is an animal too.

Oh, and that frying pan:
I call him Dominic.

I use it when I want to cook.

  • 1106.
  • At 12:28 PM on 04 Oct 2006,
  • phil hoy wrote:

Well as someone sitting on the spiritual fence I'm looking forward to seeing how this all pans out. The scientists gave us stone axes, bows and arrows, gunpowder and nuclear tipped ICBMs and genetically modified biological warfare - thousands of years of death and destruction thanks to new inventions. Meanwhile they discovered Boyles law and invented the internal combustion engine, the steam turbine, electricity, central heating and air conditioning. And all these invetions of science are supposed to have made our material existence so much better, but haven't helped a jot with making us happier. But they are destroying our world. The earth will heat up, farmland will turn to desert, there will be great famines. Likely there will be huge wars fought over the dissappering food supply with all the weaponry of science. There will be pandemics of disease - some old and some new. War, famine, disease and death - weren't they the four horsemen of the apocalypse? Weren't they predicted to come when we turned away from the spiritual and focussed on the material? Anyway, looks like science has maybe 100 years tops to pull us out of the fire or no-one will be left to believe in Dawkins. And I won't be sitting on the spiritual fence anymore - I'll be right in the nearest church, praying like everyone else!

  • 1107.
  • At 12:50 PM on 04 Oct 2006,
  • Dave Murdoch wrote:

To John Coldwell

God is Light
Despite the evidence of science about the universe that we are part of, people of most religions cling to the view of an all powerful being in another dimension in charge of everything. While this was a convincing explaination of the universe and human existence many hundreds of years ago science has proven otherwise. But still many millions of people are blinded by faith in a mystic view of existence because of either brainwashing in childhood or an individuals need for meaning. I dont need a childish explaintion for my existence or a fantasy of an afterlife to make me happy. I wonder like anyone else what
could explain this life, the answers
will be found by free thinkers unshackled from mysticism and religious dogma.

Regards

Dave

  • 1108.
  • At 12:50 PM on 04 Oct 2006,
  • Cameron Gordon wrote:

To those keen on rubbishing Richard Dawkins' views, may I ask if you have actually read "The God Delusion" yet? Or are you planning on doing so?

All the questions I have seen raised are answered - so get reading.

  • 1109.
  • At 01:14 PM on 04 Oct 2006,
  • Andrew wrote:

Please can people stop using the argument that runs along the line of "Because science can not answer this particular natural phenomenon, there must be a god...." (Evolution and big bang seems to be two popular recurring themes). Yes, there are lots of things that science can't explain yet, and yes, there may be some hypothesis that we believe today that will be proved wrong tomorrow. But neither is a proof that there is a god. It is simply a limitation of science of today and I hope with time more and more answers are found.

But just to keep things balance, I'd also like to point out that any inconsistencies in the bible or evil deeds done in the name of religion is not proof that god does not exist. In fact I think its impossible to "prove" that an omnipotent god does not exist. No matter what argument you come up with, it can be replied by "god is testing our faith".

I think that both religion and science that we see in the media today is guilty of attempting to brain wash people only presenting their one sided opinions. Religion is based on faith, not proof, science on evidence, not belief. Religion may have been the cause of some wars in history, but science sure did make it easier to kill people. Religion has given comfort to people, but science has helped people in thier lives too.

I do wish that people would stop abusing the power and trust they gain trhough religion, but equally I wish that scientists will put more research on how to help life, not end it. Sorry, I've blabbed on for longer that I thought!

  • 1110.
  • At 01:15 PM on 04 Oct 2006,
  • Pompous Goldfish wrote:

Hello antiCHRISt 1103,

Your right.

All those other crazy characters are driving me mad.

And none of them will take me seriously.

Ho Hum.

Pompous Goldfish

  • 1111.
  • At 02:04 PM on 04 Oct 2006,
  • Paul F wrote:

Aqua wrote -
Hi,

What an insult to the intellectual thinking minds...which Richard Dawkins clearly is not part of. I challenge Richard Dawkins to invoke the curse of God on himself...IF he is truthful

In fact, I challenge all those atheists to invoke the curse of God on themselves if they are telling the truth.
-------------------------------------

Well I did and almost immediately cracked my shin rather painfully on my work-station.

Wow he works fast.

Ps Great book.

  • 1112.
  • At 02:23 PM on 04 Oct 2006,
  • Dominic Murphy wrote:

Responding to
Matthew’s posts 1098 & 1101
Dan’s post1099
antiCHRISt’s post 1103

Hey Matthew, you’re the ones who say Evolution is scientific an’ all, so where’s the scientific proof? Not too complicated is it?

I’m here to try to get reasonable answers from people who claim their views are reasonable. I commented because Dawkins was so obviously talking arrogant, vague rubbish I felt I had to comment. And as I read more posts I questioned a few points, and soon there it was, I was into the debate.

I have persisted because I felt the intellectual laziness and hypocrisy of Dawkins’ Materialistic posturing and that of people who had posted here should be challenged, and there seemed there might be some here who would even try to defend their supposedly rational, reasonable, scientifically established views with rational, reasonable explanations and scientifically established fact.

As it is, they have caved in and refused to answer questions put to them, and they have been unable to present rational, reasonable explanations or scientifically established fact in defence of their views. Not only so, they have proved themselves utterly unable to maintain anything close to a reasonable, logical debate. They have thrown around whatever fanciful notion they think sounds impressive that momentarily suits their presumptuous, meandering blather and their unscientific conclusions, have raised bogus evidence, called it science, and been unable to counter even the most basic of questions in defence of it, and they have posited presumption upon vague presumption, and have made many a grand, pompous, self-righteous declaration of their intellectual superiority to anything that has ever moved upon the face of the earth and of the need for their vacuous, ridiculous, pompous and hypocritical philosophizing for the safe-keeping of the future of mankind.

These are the same people who habitually mock, in a very sneering and derogatory manner, anyone who believes anything different to their vacuous, ridiculous hypocritical philosophy, accuse them without reason of being illogical, irrational and unreasonable, and blame them for the ills of the world.

They accuse others of being brainwashed, indoctrinated, unthinking robots who dare not face the facts, claiming intellectual independence, freedom and vigour for themselves alone, while in reality they themselves have utterly forsaken any rational critical analysis and believe whatever the propaganda machine tells them to think. They swallow wholesale any ad hoc idea anyone with their own philosophical bent cares to concoct, they ignore and distort the facts, and they turn with a vengeance on anyone who questions the party line.

They habitually spout as absolute fact various convenient, self-serving, self aggrandizing myths which, were they even in the slightest bit interested in the reality,
are easily disproved with the briefest glance over the plain facts of the matter, such as that only people with their own views can properly do science, or only religious nuts hurt other people, or anyone who disagrees with them must be incapable of logical thought.

It is remarkable that you could accuse me of having become civil because I smell a conversion, just because I was trying to present someone with something different to think about.

The fact of the matter is, you and the others keep throwing around all sorts of accusations about me, but you still fail to provide any reasonable, rational, scientifically based explanations for your views in answer to a few questions. My objective has been to try to pin you down to trying to explain your views on your own terms. I knew you could not do it, I knew you’d duck n dive, side-step, switch on the smoke machine and throw red-herrings and accusations all over the place. Yet still, to you, somehow, in your delusional state, it is I myself who is incapable of entering into logical debate. I persisted because you Materialists are quick to pour contempt and derision upon others from your ivory towers, and you relish the opportunity to slag off people you dare not engage in debate, and I just felt like taking the opportunity to see how you deal with a few questions.

You make up presumptuous accusations willy nilly because you need to scramble to find support for your unwarranted views in the imaginary failings of others.

Your example of debating the existence of penguins, for example, presumes that people like me don’t investigate that which we criticize or reject. Convenient, self-serving myth, Matthew. It is YOU who has been unable to provide answers to the questions. It is YOU who has failed to explain his own views in his own terms. It is YOU who displays a deplorable ignorance of the views and ideas and work of others.

Your assertion that I ‘believe that it is a conspiracy by materialists to derail your beliefs,’ is but another concoction of your imagination. All I have done is to ask you a few questions of some people who say they are reasonable people who have rational reasons for their ridiculous ideas.

You say I have an ‘obvious belief that scientist are all a bunch of charlatans’, but as ever you conveniently misrepresent the issue by filing it into your unrealistic two-box filing system of ‘science v religious’. I have high regard for science and scientists. What I find hard to stomach is the pretentious, hypocritical, self-righteous vitriol of Materialists.

Should science ever be able to shake off the preposterous fallacies of Evolutionary theory, and should we ever begin to correct the damage it has indiscriminately inflicted upon many other disciplines, then we could indeed be making some progress towards some kind of reason, certainly it would be a relief to cease having to listen to Evolutionists’ fatuous nonsense at every turn.

You have at last come round to considering trying to offer some kind of an answer to one of my questions.

You say - ‘how does chemistry produce Human emotions. Well it is pretty complex chemistry. I could type a few million base pairs out here i suppose but i don't think that will help. Already so much is known, genes involved in speech for example that developed around 200,000yrs ago when our ancestors needed to communicate to survive.’

But there is something missing. An explanation. Most particularly, an explanation which offers a reasonable, fact based account why you believe chemical reactions can produce moral concepts.

You imply typing out a few million base pairs might provide a clue, but I agree with you that that would not help, it would not help one bit. How can chemical combinations, even accidental ones of great complexity, produce moral concepts which are immaterial, which is to say, without material substance? If your idea had any validity, then to sort the problems of the world all we need do is put a bunch of chemists in a room and get them producing justice, compassion and truth on a production line scale. You posit hocus-pocus.

You say – ‘Already so much is known, genes involved in speech for example that developed around 200,000yrs ago when our ancestors needed to communicate to survive’ but again this is not rational, factually based explanation, it is merely convenient hearsay that appeals to you. What makes you think speech developed around 200,000 years ago? How did our ancestors need to speak to survive? What were the environmental circumstances which made it imperative that man construct more complex nuanced arguments or face immediate death? And how do chemical combinations produce moral concepts?

Your self-portrait of a poor little atheist in the States is selective, emotive and manipulative propaganda. If people have lost their jobs because of their atheism, then that sounds like it could well be a pity, unless their beliefs had a bearing on the job. I don’t know the various circumstances. But let’s also remember that Bible-believing scientists around the globe are often wary of openly expressing criticism of the predominant fairy tale of Evolution for fear of being ridiculed, ostracized and stripped of the career they love. So please save your poor little atheist cartoon for someone who sees Materialist/Evolutionist bullying as the way to save humanity.

The idea that you ‘keep the debate going’ is fatuous. It has hardly crossed your mind to enter a debate.

My faith causes me to question your assumptions. Praise God for his grace. Because you believe you are meaningless. You need Dawkins like a drowning man needs a
Rodin sculpture to hold.

You say - ‘Just to add, how shallow you are dominic i had already clocked you as a fundy, but my last question was to confirm it.’ But you are presumptuous again, Matthew.

Firstly, my views do not accord with what is specifically designated Fundamentalist Christianity, there are a number of points of disagreement. The very, very generalised usage of the term Fundamentalist by the likes of you, and indeed many in the British media, has become so vague and all inclusive a derogatory label that it is really little use in determining what anyone actually believes. It has been misappropriated in an atheistic propaganda war against almost anyone who disagrees with your opinion that the likes of Darwin and Dawkins, and other inconsistent philosophisers knew or know more than God. You regard people like me as a Fundamentalist because I am absolutely clear and certain about what I believe, and it doesn’t include accepting your pretentious waffle, and you cannot understand how I could be sure you are mistaken in your ideas. You and others repeatedly suggest I want to make everyone think like me, but actually I recognise that I cannot.

But that doesn’t mean I have to put up with the likes of Dawkins and you belching out accusations and claims to omnipotence (make your own purpose indeed!) all the time without asking a few questions every now and then. It seems it’s you and he who actually have trouble accepting the views of others. You hate people challenging your opinions, and you believe you must rid the world of ‘the religious’ if man is have a future of love and peace where everyone agrees with you.

Secondly, the fact that you presume that if I am not a Roman Catholic I must therefore be a Fundamentalist, or a ‘fundy’, as you call it, merely shows how very little you know about all those people in your ‘religious’ box you like to slag off.

Also, it is remarkable testament to your ability to ignore the evidence right in front of you as you please, that you have only just concluded I am a Bible-believing Christian. Did you have no inkling that it was so when I quoted the Holy Bible in a post to you, in post 855? You say your cunningly devised trap was to determine whether I was Islamist or not, but did not the fact that I told you in post 855 that Almighty God has communicated to us in his Son Jesus Christ and then quoted the Holy Bible provide you with sufficient enough a clue that there was a possibility I might not be?

I can’t see how your proving yourself clueless proves me shallow. Your reasoning seems somewhat nebulous and contorted to me.

And then you try to disprove my suggestion you have trouble thinking by informing of your impressive achievements. You say - ‘i have a Phd in physics and speak 3 languages fluently (english, french and Japanese).’ But so what smarty-pants? If you want respect for your achievements, then you might think about showing a little for the achievements of others.

As I have pointed, you can throw your own insults around pretty liberally.

From your post 750 – ‘Richard Dawkins is rapidly becoming the voice of millions of us who find the religious explanations proposterous. It is time more people stood up to the incessant preaching of the ju-ju men.’

From your post 836 - ‘If you want a reason why evolutionist feel the need to comment on religion it is probably because the are so often being picked on by the "dyed in the wool faith-heads".

From your post 855 – ‘I think you worship the god of the gaps as others say, what you don't believe/can't understand you cover with a superstitous entity. you can shout and pray to the lightning all you like but I will follow the future of OUR SPECIES towards love and understanding.’


But let me run by you just two examples, just two, of the accomplishments of the kind of people you like to slander and insult and mock.

1) Dr. Stuart Burgess, BSc, PhD, CEng MIMechE – Reader in Engineering Design at Bristol University in the UK, Dr. Burgess has over twenty years experience of engineering design in industry and academia. In 1993 he received the Worshipful Company of Turners Gold Medal for work on spacecraft design for the European Space Agency. And he has published over 50 papers on the science of engineering design.

Yes, Dr. Burgess is the proverbial rocket scientist. How many space-ships have you helped design? If you want to throw around professional qualifications to prove your mental prowess, it looks like he outnumbers you considerably.

2) Walt Brown, PhD – received his PhD in mechanical engineering from Massachusetts Institute of Technology where he was National Science Foundation Fellow. He has taught college courses in physics, mathematics and computer science. A retired full colonel (Air Force), Brown is a West Point graduate, former Army ranger and paratrooper, whose assignments during his 21 year military career included Director of Benet Research, Development and Engineering Laboratories in Albany, NY; tenured associate professor at the U.S. Air Force Academy; and Chief of Science and Technology Studies at the Air War College.

These are Bible-believing scientists. They are qualified, reputable and accomplished professionals you slag off as ju-ju men, dyed in the wool faith-heads (which they might actually not mind being called, but you mean it to insinuate they do not exercise the kind of critical analysis that people like Dawkins and you do), and derogatively suggest such people refuse to face reality by resorting to superstitious rationalisations, and even infer such views as theirs are not conducive to seeking love and understanding.

And you come snivelling about how I shouldn’t say nasty things about you because of how wonderfully qualified and accomplished you are. You are a pompous hypocrite. If you want some respect, start showing some to others. And, admittedly, it wouldn’t hurt if you learned to think either. For which purpose I recommend you stop soaking up the absurd drivel on offer from Dawkins.

Are the Japanese going to hell, you ask. Well, that depends doesn’t it, but not on their nationality. What do you think will happen to Japanese people them when they die?

It’s smashing to hear how nice and safe Japan is, but that doesn’t prove Evolution either, y’know.

Dan,
hi.
You suggest the Evolutionists here are merely not up to the job of explaining their views. If only a real expert would come along, you seem to posit, then they could answer my questions. But these people here, these Materialists and Evolutionists, claim they think for themselves, while accusing other who disagree with them of being indoctrinated robots. They would have myself and many others believe they base their conclusions about life not on what others say, but upon facts and their ability to reason, so it does not seem entirely unreasonable, neither arrogant and inaccurate, to expect them to be able to explain their own personal views in their own terms.

You say your real experts probably have better things to do with their time, as if debate is a waste of time. But if you feel debate is waste of time fro real experts, then I guess dumbos will just have to thrash it out together while they’re off promoting their new books somewhere else.

You yourself, although, you decry the efforts of the Materialists and Evolutionists here, feel it worth just propping them up with a quick injection of vague propaganda.

You say - ‘Science is based on evidence, facts, unbiased and rational thinking.’ Yes, I agree; but the philosophy of Materialism and the fairy tale of Evolution are not, and it is pretentious to present these as scientific fact.

You say – ‘All science aims to do is find the TRUTH’, but this is the bright-shiny scientists myth. If you think scientists, by dint of being qualified scientists become paragons of virtue, you need to try your hand at dealing with the real world sometime. Especially if you’re depending on them to tell you what the truth is.

You say – ‘Science is unbiased and does not care WHAT the truth is.’ Dan, have a sparkling talent for comedy not unlike others who have posted here. But your inability to distinguish between a Laurel and Hardy script and reasonable, rational debate still does not prove Evolution ever happened.

You say – ‘A scientist would accept that the theory is not valid if there was strong evidence to suggest this.’ Hhhaa ahhhhaaahhaahhahahaha. You sure can tell’em!!

Oh... aaahhh... gimme a moment... just gimme a moment to recover...

Okay, thanks, onwards... ahaaa...

You say – ‘No evolutionist is 100% sure that they are right, although the growing evidence they see means that they can be confident they are.’ Actually Evolutionists are constantly labelling their claims as fact. And realistically, what you describe as confidence is actually pretentious, delusional dissembling, as the diminishing Evolutionist hope of any evidence ever coming along, combined with all the mounting evidence that the theory is incorrect, makes Evolutionists concoct ever more nebulous and baseless propositions to hide behind.

‘Agenda’ is a word perfectly fit for purpose when assessing Evolutionary tactics. If you like vague, fatuous propaganda, then Dawkins’ book will doubtless satisfy your intellectual curiosity. Go, buy it. And as you part with your hard-earned dosh, keep telling yourself the lie. “It’s a fact, it’s a fact, it’s a fact.” Just as you have been conditioned to do.

antiCHRISt,
I’m trying not to let you down, bud. It’s called having a little of your own medicine. If you pompous, self-righteous vitriolic Materialists/Evolutionists don’t like sarcasm, bitching, and patronising condescension, then y’all should stop spreading it around so thick yerselves.

As for back-biting, I haven’t said a thing here about anyone behind their back.

If you don’t want to waste your time on me, then why are you addressing me in a post, Kermit?

  • 1113.
  • At 02:32 PM on 04 Oct 2006,
  • Tony wrote:

Suppose, believers of God, that God is Omnipotent, Omniscient and benevolent, then its illogical.
Example:
Suppose I know everything about the future, past, present. I am everywhere and nowhere.

Suppose now, I pour a cup of tea.
1) I knew I was going to pour a cup of tea.

If I knew I was going to pour a cup of tea, then I would, because I am omnipotent. I Knew I had to pour a cup of tea.
No!
I want to drink coffee, instead. So now, I pour a cup of coffee. But I knew I was going to change my mind. because I had changed from tea to coffee.

God must have known he was going to create us, because God himself is not free from the constraints of Omnipotence/Omniscience.

See, believers of God, God cannot be omnipotent, omniscient nor benevolent simply because God is contrained by the knowledge he has.

God does not have free will, by definition.
A killer achieves the effect of
1) grief
2) "power"
3) removal of some-one's life.

Does this sound familiar?
COUGH COUGH "-GOD-" Cough cough.

Dominic, do you not value my love for you? Just platonic love, nothing more. If you value nothing of my platonic love, regardless of the sex to whom my love was intended, then you are more prejudiced than I thought.

  • 1114.
  • At 02:35 PM on 04 Oct 2006,
  • phil hoy wrote:

You know, a lot of people on this thread are talking about the need to prove that "god" exists. Well that seems to be a pretty personal thing. I was raised as a Christian, but became an aetheist at about 13. I remember sitting in my bed-sit at age 22 thinking "life is dull, dull, deadly dull. Just same old same old and then you die. When don't I just take that bottle of co-codamol, wash it down with Vodka and end it today, rather than waiting till I'm too old to look after myself and just letting it happen, slowly and painfully". Why not indeed? What is the point of life for a young aetheist of no responsibilities? But I decided to wait to "see what might happen". A few years later I met a girl that was a drug addict. My Christian upbringing told me to help her out. My aethism told me to turn my back on her and find someone well-balanced with better legs. Well the upbringing won. So we went to the family doctor and he said "I'll send you to a psychiatrist first, but probably you need a support group like AA". So we saw the psychiatrist and he said "you need a support group - something like AA". So we found a local drug support group (RA - recoverers anonymous) and she went to the group meetings. And what did they tell her to do? She had to get down on her knees every morning and pray to god for help, for forgiveness, for redemption. Then she had to plan every day, avoiding temptation and doing whatever she could to help her fellow man. She had to turn her attention away from material things and focus only on the spiritual. So she did this and recovered within a year, now leading a full and very happy life. So these men of science had resorted to red raw religion to save that girls life. No stories about Noahs Ark. No stories about Onan going to hell. No need to read the bible even. Just believe in god and do nice things to people and you will be cured. And it worked. So that much I believe. I feel it has been proven to me sufficiently. I have as much reason to believe in god as I do to believe in evolution (and I believe in both). I didn't pick and choose what to believe in - I believe what worked based on what I saw with my own eyes. So whilst I am not a "Christian" I now believe there must be a god, in the most abstract sense, and doing good things for others is the way to personal fulfillment and happiness. And that seems to work for me too. There does seem to be a "point" to life, in the most abstract of senses. So it works for me too.

  • 1115.
  • At 02:37 PM on 04 Oct 2006,
  • David Elvar wrote:

To Patricia. Post 1079

"I dont see any atheist books that have lasted all this time as the bible, do you?"

What an unbelievably fatuous argument! Could it simply be that there actually AREN'T any atheist books as old as the bible? And could that be simply because people have only recently DARED to take on the Church and its spiritual fascism? Remember the Spanish Inquisition?

Tell you what, just for fun, let's take a look at the difference between fascism and religion, shall we? The first is a dictatorial ideology that stifles freedom of thought and action, and perpetrates violence upon any who refuse to toe the written line. And the second is...er...

  • 1116.
  • At 03:18 PM on 04 Oct 2006,
  • Dominic Murphy wrote:

Response to Pompous Goldfish’s post 1106

Hi PG,
same old, same old, same old.

You ask for a response to your blather at posts 959 and 993, but Garry, why should I bother answering anything you care to cobble together say if you can’t be bothered to answer reasonable questions other people ask you? Have a look at my post 887, in which, in response to your first addressing me in your post 884, I asked you some questions as part of my answer to you.

You have at least seen fit to refer to Tiktaalik again, but just mentioning it doesn’t constitute answering questions rationally.

You said it was ‘evidence in the fossil records that how the development of species through their various half way forms’, so how so?

You say Tiktaalik ‘sits in a fossil record that happens to show a very neat fossil record of fish to amphibian’, so presumably you tell me all the other fossils which show what Tiktaalik had been, and how it developed into what is was.

Evolutionist predictions? When everything is construed to support a fairy tale, you can make whatever predictions you want can’t you. They went looking for something. Volia! They found it. And all their speculations prove they are right. Right?

And remember, that’s just one piece of your jigsaw which is sheer speculation.

  • 1117.
  • At 03:26 PM on 04 Oct 2006,
  • Dominic Murphy wrote:

Pompous Goldfish’s post 1106

Hi PG,
same old, same old, same old.

You ask for a response to your blather at posts 959 and 993, but Garry, why should I bother answering anything you care to cobble together say if you can’t be bothered to answer reasonable questions other people ask you? Have a look at my post 887, in which, in response to your first addressing me in your post 884, I asked you some questions as part of my answer to you.

You have at least seen fit to refer to Tiktaalik again, but just mentioning it doesn’t constitute answering questions rationally.

You said it was ‘evidence in the fossil records that how the development of species through their various half way forms’, so how so?

You say Tiktaalik ‘sits in a fossil record that happens to show a very neat fossil record of fish to amphibian’, so presumably you tell me all the other fossils which show what Tiktaalik had been, and how it developed into what is was.

Evolutionist predictions? When everything is construed to support a fairy tale, you can make whatever predictions you want can’t you. They went looking for something. Volia! They found it. And all their speculations prove they are right. Right?

And remember, that’s just one piece of your jigsaw which is sheer speculation.

  • 1118.
  • At 03:29 PM on 04 Oct 2006,
  • Andrew wrote:

Re: Dominic (1104)

Hi, in your post you mention that there is mounting evidnece that the theory of evolution is incorrect. What is this evidence?
I've had a quick look through your other posts but can't find any mention, if I've missed it, could you tell me the post number?

Cheers

  • 1119.
  • At 03:30 PM on 04 Oct 2006,
  • Dominic Murphy wrote:

In response to Felix’s post 1107
oh.

  • 1120.
  • At 03:54 PM on 04 Oct 2006,
  • Leo Panthera wrote:

Hi Will (Post 1092).

I read the link ...

... and agree with much of what Prof. D. says in it. Ironically, he himself does not !
In that same article, in reference to a utopian society that embraces science and has thereby rid itself of the concepts of blame and retribution, he says:

"But I fear it is unlikely that I shall ever reach that level of enlightenment."

ie, he admits that he is still hooked on the idea of personal responsibility. Further, Prof Dawkins' idea of 'Soul 2', which embraces concepts of non-spiritual human creativity and appreciation of beauty adds a further dimension to this view, in that personal responsibility is also about taking credit as well as blame.

And therein lies the problem. If you want to walk down the scientific path, it leads you to what seems a very unscientific conclusion. That of fate/determinism/reductionism. Call it what you will, it means the same thing. ie, The determinist view is that there is no such thing as freewill or personal responsibility ... the only 'cause' was the big bang itself; thereafter, everything else (including us) runs 'automatically' according to the laws of science.

I suppose that's my issue with Prof D. He seems to want to have his cake and eat it. He wants science AND personal responsibility. To have both, you need a point at which the science of cause and effect stops; and 'something else' takes over; but I've never seen an explanation from him as to where/how such a transition might occur.

If you believe that this 'something else' is quantum randomness, then fair enough ... who am I to argue ? My point is that in doing so, you DO in fact believe in the supernatual. How ? In order to remain 'random', randomness itself must lie beyond the reach of science ... if it did not, then we would be able to analyze it, understand it, and thereby destroy any 'random' qualities it might have had.

For arguments sake, someone might put forward the idea that observed 'random' quantum events are actually caused by God, tweaking the universe towards his own ends. Another argument might be that they are caused by energy fluctuations in the 12th dimension. Someone else might argue that they 'just happen'. My point is that all 3 positions are essentially the same, since they are all predicated on something that is unprovable; and as such require faith. Only the true determinist has a complete view of the universe, in that he does not require any form of faith, ... but then he can't take any personal credit for having that stance, since the point of determinism is that he had no choice in the matter ... ;-)

  • 1121.
  • At 04:06 PM on 04 Oct 2006,
  • JOHN COLDWELL wrote:

Dave,
Science has not disproved anything of the sort. Faith does not make a person blind, unthinking or brainwashed, nor do you have to be these things to believe, although it may make you feel better to suggest that believers are somehow intellectually handicapped.
Dunno about God being light sounds more lightweight to me. As has been posted on this blog before , if the afterlife is a fantasy then we are both in the same state of oblivion but if not...

  • 1122.
  • At 04:33 PM on 04 Oct 2006,
  • matthew halsall wrote:

Dominic,

to set a couple of things straight

My reference to my qualifications was mocking you not trying to impress (that makes it better?) the point was you kept exhorting me to "think", it is my job to think, what you actually meant was "think like me"

PLEASE READ THE NEXT BIT, I WILL MAKE A POINT AFTERWARDS
The "language" gene FOXP2 was found as the result of a very rare genetic condition that leaves its sufferers unable to understand the rules of grammar. One particular family with the condition was found to have an error in the FOXP2 gene. This gene was known to be a transcription factor (activates a cascade of other genes) involved in brain development. This gene is common to all mammals, but the human version shows evidence for rapid evolution over the last 200000 years.

Please look it up on wikipedia, you can even post a comment if you want- "materialist fairy stories" etc

The point i want to make is that this a story. It is a story as the stories in the bible are. I suspect the true difference between you and me is that I find this story compelling, gripping even. Whilst the new testament (I have read many times) doesn't do it for me.

I guess you will blame the researcher for writing better stories than yours??

with respect to the USA, i didn't bring it up before although you might have guessed, hummingbirds not being too thick on the ground in Bolton. I thought it might be thought to be propaganda. Believe me i don't mention my atheism to people over here, its not worth the trouble and i would worry about my kids at school. In the mid west if your boss was a fundamentalist, guess were the next round of redundancies would fall..

  • 1123.
  • At 04:56 PM on 04 Oct 2006,
  • Dominic Murphy wrote:

Response to Tony’s question in post 1115

You ask – ‘Dominic, do you not value my love for you?’

As I said Tony, I think your affections stink like a carcass.

The fact that you try to pretend you only meant Platonic affections, doesn’t change anything, it just shows you like to bend the truth when it suits. No surprise there.

You said in 1040 – ‘I think I am falling in love with you, Dominic.
Do you object my affections?’

The phrase ‘falling in love’ when talking of how someone feels about someone else is not a term indicative of Platonic affection, but of romantic love and as you related your affections directly to that phrase, it was clear what you meant.

So your ‘Just platonic love, nothing more’ line is phooey-fibbery, and your attempt to use your disingenuousness to accuse me of some kind of prejudice is self-righteous, unprincipled and illogical.

You are evidently dishonest and manipulative as well as smelly.

  • 1124.
  • At 05:29 PM on 04 Oct 2006,
  • phil hoy wrote:

Prof Dawkins has always amused me. An RE teacher once told me "there's no such thing as an aetheist". Somehow Dawkins always seems to go out of his way to prove that. He's married, keeps a dog, thinks it will be sad when human existence comes to an end because all the lovely music will be gone and thinks quantum mechanics may be beyond human understanding. Strange things to say and do for someone that claims he truly believes he and everyone else is just a pre-programmed mechanism.

Prof Dawkins - what does music matter, surely our enjoyment of it is just another delusion? Why marry one woman when you can have them all? Is it really in your material interests to keep another species of animal in your home? Doesn't our inability to understand quantum mechanics equate to a similar inability for some people to comprehend the existence of that which is beyond the physical - like god?

Come on Prof Dawkins you claim we were not "put" on this earth to be "comfortable". But you can cure that. You can start a cult called the Dawkinites. It will be their goal to end suffering for all these deluded bio-mechanisms. The Dawkinites could sneak around at night injecting people with an overdose of Pethidin -killing them softly without pain or awareness of their demise. No need for more science. You have shown us the error of our ways. Time to end it for us. You know it's the rational thing to do.

  • 1125.
  • At 05:34 PM on 04 Oct 2006,
  • Dominic Murphy wrote:

Responding to Andrew’s post 1120

Hi Andrew,

Sure.

1) Advances in knowledge about DNA show that DNA replicates and selects from its information bank, it does not produce an increase in the information available. Such an increase is required for the biological evolution through common ancestry which forms the central plank of Evolutionist theory. DNA does not permit innovative alteration full stop, let alone provide a continuous stream of it. DNA shows that whatever might have happened in the past, it was not Evolution.

2) All organisms are staying the kind of organisms they are. This proves that a theory which posits that organisms have systematically altered, and continue to so alter, into other kinds of organism is incorrect.

3) Natural selection does not cause organisms to change into other kinds of organisms, thus a theory which posits that it does, is incorrect.

4) It is now evident that there is no such thing as a simple cell, thus any theory which suggests all life on Earth developed from simple cell life forms must be incorrect.

5) Mathematical calculations have indicated that it is impossible for various things which Evolutionary theory posits were random accidents to have been such, i.e. anthropic principle (astrophysics), abiogenesis (microbiology).

  • 1126.
  • At 05:35 PM on 04 Oct 2006,
  • Dave Murdoch wrote:

John

Sorry John you are blinded by a belief system that compels you to believe in myths. The book(s) you have invested your time in are the product of many human beings over many years drawing from myths, legend and gods (all monolithic religions without exception have roots in paganism) Like Richard Dawkins says 'its time science confronted religion and not just tip toe away'

Whats so frightening about oblivion in the words of Eric Idle 'you come from nothing and go back to nothing - what have you lost - nothing!

Regards

Dave

  • 1127.
  • At 05:36 PM on 04 Oct 2006,
  • John wrote:

A Nicoll (1105)

Thanks for the reply. I agree that humans can magnify the impact of natural disasters and disease, but why did god create them in the first place? Is there a good reason for them from a religious perspective?

  • 1128.
  • At 05:52 PM on 04 Oct 2006,
  • Hodge wrote:

Hi Rob, 1038.

Actually I am not convinced that there is valid historical evidence for the existence of Jesus. None of the accounts are contemporary, the earliest being written apparently some 70 years after his alleged eath. Plenty of time for a myth to grow up. And yes I do admire the Romans and particularly their record keeping. They have no contemporary record of Jesus or the events apparently surrounding his life. Is it credible that the Romans kept no record of that apparently vital census held at the time of his alleged birth?

Also I read a clever book some time ago comparing the life events of Jesus with other legendary lives, suggesting that this was just another regeneration myth. Will try to remember who it was by and post it.

  • 1129.
  • At 05:54 PM on 04 Oct 2006,
  • Dominic Murphy wrote:

Responding to Matthew’s post 1124

Hi Matthew,
No Matthew, I didn’t mean think like me. I meant just try to think. Give it a go, like. See how you get on.

Which bit of what you wrote is supposed to explain how chemical combinations or reactions produce immaterial moral concepts? Calling something a language gene doesn’t explain how chemicals produce immaterial moral concepts.

Materialists assert nothing exists but matter, so how do you account for immaterial meaning? Think about it.

You’ve certainly got yourself quite a story with the theory of Evolution, Matthew. Quite a tale. But it’s a little presumptuous of you to suggest the Holy Bible is made up like Evolution. There is actually plenty of evidence that it is all absolutely true.

Problems in the mid-west. Try New York. Or California. It’s a big country.

  • 1130.
  • At 06:05 PM on 04 Oct 2006,
  • Tony wrote:

What else was I supposed to do, as you rejected me, Dominic?
I said I loved you, then you rejected me. Then my affections became platonic.
Remember, you rejected me first. So I then thought a platonic relationship would suit best.

Post 1040 was before 1115.

I thought I was falling in love with you. Before post 1115, I realised I was stupid.
How on earth could I have fallen in love with a some illogical Christian, who quotes everytime?

Now, Dominic, who is the more stupid?
Besides, you say my affections stink like carcass BEFORE 1115.

If I was a Christian, would you have returned my affections?
If I agreed with your "creationist" views, would you have returned my platonic love?
Again, you demonstrate the lack of reasoning often associated with people having blind faith in God.

You obviously do not know your emotions very well.

  • 1131.
  • At 07:04 PM on 04 Oct 2006,
  • Dominic Murphy wrote:

Responding to Tony’s post 11

You say I don’t know my emotions?

Keep working on that incoherency problem.

  • 1132.
  • At 07:07 PM on 04 Oct 2006,
  • Dominic Murphy wrote:

Responding to Tony’s post 1132

You say I don’t know my emotions?

Keep working on that incoherency problem.

  • 1133.
  • At 07:10 PM on 04 Oct 2006,
  • matthew halsall wrote:

Okay dominic i will try to answer your questions on evolution (1127) using my basic understanding (some of it gleaned from the satan Dawkins i must confess)

1) Miles back I gave the case of new and old world monkeys regaining their colour vision via completely different mechanisms. In both case a gene was duplicated by copying error and then the two genes evolved seperately to give 3 colour vision. In both cases THE INFORMATION IN THE DNA INCREASED. and the genes phenotype (the eye) increased in complexity.
2)As you well know it is a timescale issue, small evolutionary changes have been seen over human history. How big a change would convince you, i suspect "one that is just to big to be observed"- shades of gary's criteria
3) as i understand this, the creation of species relies on geographical separation, followed by differing environmental pressures. This is why most of the marsupials are in Australia. I guess you believe that god thought it would be really great if all the the humans in the "skippy" series had silly accents.
4)I've seen cells, am i imagining it?
5)Unfortunately such calculations (as i pointed out before) are extremely difficult because you must multiply the probability of life just as it is to form by the the number of possible ways of making life which could be incredibly large

I went to a Creation museum in San Diego a few months back. When i get back to the UK i am going to open a goblin museum to inform children that goblins really exist and hide under their beds at night. I will invite all the local schools to send their kids around. It will be a wow with the parents.

  • 1134.
  • At 07:14 PM on 04 Oct 2006,
  • Will wrote:

Leo (1122)

Thanks for the reply. Unfortunately I think you are misunderstanding what Professor Dawkins means in his last paragraph. I’ll try to explain what I think he means with an analogy:

Imagine that at about the same time that the common ancestor of man and chimpanzees lived cigarettes began growing on trees and that convenient methods of ignition existed. Absurd I know but please bear with me. Now imagine that some people started to smoke. Some people smoked, others did not. The “choice” was partially genetic and partially nurture-related. Assume that there are two effects of smoking:
1. Increased mental efficiency caused by the stimulant Nicotine.
2. Shorter lifespan of the individuals who smoked.

Think of 1 as an immediate benefit and 2 as a deferred detriment in terms of the average smoker. The immediate consequences of the increased mental efficiency could be better hunting abilities, better ability to detect cheats within the social group and better tool-making ability when compared with the average of the whole population. These benefits may all manifest themselves prior to the individuals who smoke reproducing. Their children will be raised in a way that encourages smoking (nurture) and any genetic predisposition is likely to be inherited (nature).

The detriment (effect 2) does not manifest itself until much later in the individuals’ lives so has little direct effect on their ability to leave descendents but it does shorten their lives.

Wind the clock forward a few million years. After many years of evolution we are where we are now in all respects except that pretty much everyone smokes. It is encouraged by society and the whole of society has been constructed with the convenience of smokers paramount. Suppose I “decide” that actually I’d quite like to live a bit longer so I’ll stop smoking after having smoked since I was a child. How long would you think I would last? I spent all of the early years of my life smoking. At school it was encouraged as Nicotine increases the brain’s efficiency. I walk out of my door and someone offers me a cigarette. I get to work and everyone smokes. The answer is: not long.

If you now replace “smoking” with “being under the impression that, for a given set of circumstances I can choose to do one thing or another” you’ll hopefully see what Professor Dawkins means in his final sentence. What he is saying is that his brain is the product of millions of years of evolution that took place in circumstances where the notion of “choice” conferred a positive benefit to those that had it. To some people the notion that one doesn’t have a choice is distressing and, as a result, they are more likely to have a less happy life and thence a reduced chance of passing on the genes/behaviours that lead to that conclusion than someone who believes that they have a choice.

Over millions of years the incorrect conclusion that “I have a choice” did better regardless of the fact that it was wrong. In my example, over billions of years, species Nicotine-dependence prevailed and individual longevity suffered. Smoking was everywhere and as much as I would “like” to resist the urge I to smoke I probably could not give up. Notice that it is incredibly difficult to discuss this type of topic without the use of “choice,” “like” and the like. Our whole method of communication, language, is steeped in it. Everyday one sees things happen that we’d rather didn’t. Our brains have been pre-programmed, entirely by nature, to believe that we and others have a “choice” but it is almost impossible to reach the state of enlightenment to which Professor Dawkins refers. Imagine trying, not only to go against the prevailing society, against everything that you were taught as a child but against everything that selected for the design of the only tool with which you can even attempt it and you, like Dawkins and me, will probably fail.

Now to the other points. (And I apologise in advance as I need to go out shortly but I wanted to at least begin a reply). If one were to “rewind” the Universe and start again it would not be exactly the same as it is now. This is because of the random effects that quantum mechanics is being used to investigate. On the scale that you and I operate such random effects are inconsequential. We are enormous compared with a quark and do not live anywhere near long enough to see the effects that such particles brought into existence now will have many years down the line. A number expressing how many atoms of carbon there are in your little finger will have more than 23 zeros in it. The rough population of the Earth has only 9 and don’t forget that doubling it will only give you 10. Double it again and you’re still on 10!

Imagine the effect of a fly hitting the windscreen of a speeding train. The train will slow down as a result. Not by an amount that could even be measured but it would. If the train were to run for billions of years it would arrive late as it would have been slowed down by a multitude of flies but it would still get there. (It may be early if more flies hit the rear if they could fly fast enough!)

In terms of our everyday life we have no alternative than to go with the flow but thinking that we can alter it is a little more comforting perhaps but it is wrong.

Regards

Will

  • 1135.
  • At 07:34 PM on 04 Oct 2006,
  • Phil wrote:

I have a problem with Afterlife...

i. If people killed each other, then why do we feel sad, if there is an afterlife.

Truly mindboggling.
I hope Dominic, who seems to have taken an active role in recent light, will answer the question.

  • 1136.
  • At 08:01 PM on 04 Oct 2006,
  • Dan wrote:

Dominic (1114):

I’ll respond to some of your points you made.

I didn’t mean to suggest that ‘evolutionists here are merely not up to the job of explaining their views’. My point was that it is wrong to take the opinions of a few people to represent everyone who thinks evolution is a valid theory. Just like it is wrong to take the opinions of a few christians to be representative of the entire christian community in the world. I wasn’t commenting on the actual views expressed by the people you mentioned.

I didn’t mean to suggest debate is a waste of time. I just don’t think many evolutionary biologists would spend their time arguing with people on a Newsnight book review page. There are purpose made websites out there for discussing the theory of evolution. My point was also that it is ultimately a waste of time trying to convince a creationist that evolution is a valid theory, as they (probably) will never accept it.

I disagree with you. Evolution IS based on evidence and rational thinking. And you don’t need to rely on scientists to tell you their interpretation of the evidence. You can see the evidence for yourself and come to your own conclusions.

Do you have any evidence to support your idea that science doesn’t aim to find the truth? I’m not saying every single scientist is a paragon of virtue. But if you really don’t believe that the underlying aim of science is to find the truth, then what is it? The nice thing about science is that scientists often disagree about interpretations of the evidence. This debate is healthy. Also, experiments are repeatable, such that another person can repeat experiments to verify the findings of others.

You laughed when I said ‘A scientist would accept that the theory is not valid if there was strong evidence to suggest this’. You obviously don’t think this is true, why? I think the theory of evolution is valid, but if there was strong evidence to discredit it I would not believe in it. Why do you think the overwhelming majority of scientists (biologists/chemists/physicists) think evolution is a valid theory? Is it not because they have seen the evidence for themselves and come to the same logical conclusion? Or are they involved in some kind of anti-religion conspiracy?

What is the mounting evidence that the theory is incorrect? There is actually mountains of growing evidence that the theory IS correct.

From what I understand, the theory that we evolved from single cell organisms millions of years ago can’t be proved. Why? Because, for example, to prove this would require you to travel back in time and observe this. Unfortunately, time travel isn’t possible yet (or might never be). However, this doesn’t mean the theory is not valid.

Small scale evolution, i.e. the evolution of viruses, can be proved, as it is observable in our lifetime. So why believe humans evolved from ape like ancestors if it cannot be proved? Well, the same could be said about god. The difference between a belief in evolution and a belief in god is that there are mountains of growing evidence for evolution. There is very little, if any evidence for god. Of course, this doesn’t mean a god doesn’t exist. It just makes it unlikely.


  • 1137.
  • At 08:07 PM on 04 Oct 2006,
  • tony wrote:

Dominic.
Do you read your post before you send them?
POST 11 I didnt post. Then you corrected back to 1132, in the space of 3 minutes.

If you hadnt corrected, I probably wouldnt have given it a second glance. Actually, I would have, since post 11 was FAR too early for me to have commented upon this thread/blog/forum.

HOW CAN YOU MISS TWO DIGITS!
What is the chance of that?
Is that a deliberate ploy to get me to react?
Do you feel lonely? Because I sometimes get that feeling.
Its a human trait, and others, and which God must have experience before creating us.
From that, we are all Gods.

If you thought I posted on 11, that would suggest I came here much earlier on, which would indicate our relationship existed far back till post 11.

Do I sense anxiety/rapid heart rate/pupils dilating?
You are obviouly confused, which I understand, as our relationship has deteriorated.
I sense the love back on.
This time, I reject you.
I must admit, our short love was really good.

You missed TWO important digits, 32. I must say you are acting weirdly.
If your emotions get the better of you, then your arguments are biased.

Our relationship is over, Dominic.

Perhaps then you can get a better understanding of evolution, rather than my presence making you feel all so flustered.

I am obviously enjoying this.

Readers, do you confirm Dominic wrote 11 and not 1132?
If you missed just the 2, ie 113...that would have been better.

11?
1132...
Come on!

WHO IS BEING INCOHERENT!

As for evolution, it is far more coherent than the magic of God, who can no more explain his purpose more than ours.

  • 1138.
  • At 09:26 PM on 04 Oct 2006,
  • matthew halsall wrote:

Dominic,

Sorry I just noticed the bit in post 1114 (you're posts are rather long)
about christians who are scientist. I am rather reticient to get into the boasting game again but i have actually published more science articles then either of these two gentlemen (no disrespect intended) and (if am egotistical to use them) have more letters after my name. I am sure they profound and genuinely held beliefs and I would discuss mine with them calmy without the vitriol you spout. This relates to the end of the interview dawkins had with paxman, If you want a fuller answer than I actually used to have physicist colleague who denied quantum mechanics. Not just the interpretation he thought that there classical methods to explain QM effects. He was viewed as something on eccentric and occasionally argued with. Probably in the same way as one might occasionally argue with the people you named.

In fact I am the moment working in a microscope to image cells (those things that do not exist) using ultra-high frequency microwaves generated by a free electron laser (lots of nice long sci-fi type words). So i have actually looked at Cells in ways no human has before- keeps me going.

The reason I am posting here is that i am sick and tired of having to listen to the rubbish religious people pour out given a free hand and watching Richard speak made me realise it

Finally
Science is not a religion it is a tool. Yes people kill with that tool and people heal with it. It is up to mankind to stop fighting with itself and at the moment religion is the main "moral" reason given for committing murder. No atheist ever killed for their "none belief" they only kill for a threat on their power, as believers do but in addition they kill to satisfy the blood lust of their god.

  • 1139.
  • At 09:32 PM on 04 Oct 2006,
  • Dominic Murphy wrote:


Responding to Matthew’s post 1135

Hi Matthew,
thank-you for being prepared to try and answer my questions.

Before replying to what you said in your latest post, may I just say something about what you said before. You said- ‘i don't mention my atheism to people over here, its not worth the trouble and i would worry about my kids at school. In the mid west if your boss was a fundamentalist, guess were the next round of redundancies would fall.’

And Matthew, I’m sorry if you feel unable to openly express your views. If it’s the way you say around you, about whose job gets axed, then that doesn’t sound right, and I cannot condone anything like. But surely, the thing is that all sorts of people behave in unprincipled ways, all sorts of people with all sorts of views and ideas, all over the world. And to just blame ‘religious’ people for the ills of the world just doesn’t add up to the evidence any more than blaming just Communists, or Fascists, atheists, the Japanese, or whatever. Surely one has to look beyond easy labels, and beyond playing the blame game on a grand scale. Surely, there is room for seeking to understand the views of others, and accepting that people who do not share your Materialist philosophy are not necessarily therefore idiots.

You say you were mocking me by saying you obviously DO think because you have qualifications and achievements. But did you understand my response? You mock me for suggesting you can’t think, and you point to your qualifications and achievements to prove me wrong. But you mock your own attitude, because you slander other people of being irrational, unreasonable, and unscientific, of being ju-ju men, when actually they are highly qualified and reputable professionals and accomplished individuals in many ways. And many of them are fine people too. As I’m sure you are too. Dad’s commonly are.

Okay, in answer to your points.

1) Yes, I noticed your post about eyesight. But I suggest there are some unwarranted assumptions in your analysis.

You say – ‘most mammals cannot see colours. monkeys appear to have rediscovered colour vision due to the need to identify fruit in jungle environments’.

How do you know that monkeys have ‘rediscovered colour vision’? How do you know that monkeys have not always had colour vision?

How do you know the information in the DNA increased?

How do you know the eye increased in complexity?

Also, if according to your Evolutionary suppositions these creatures evolved to be able to see fruit in jungle environments, how did they survive while they still couldn’t distinguish colours?
And how did the genes know they should begin making the changes?

Also, you say – ‘In new world monkeys only females see colours, but then as monkeys are social creatures (they share) this is probably enough.’

But if according to your Evolutionary suppositions these creatures evolved to be able to see fruit in the jungle, why did only females develop this necessary survival characteristic in new world monkeys when males needed to survive too?

2) I’m sorry, but I have to insist that I think you have misunderstood my point here.

Organisms are staying the kind of organisms they are, they are not changing into other kinds of organisms. To say it takes millions of years to happen, does not change this fact, it merely seems to defer the need to observe it.

But as Evolutionists point to i.e. MRSA, fruit flies etc as evidence of biological evolution, then they obviously believe that biological evolution is observable and can occur within a short time frame. So why, when it comes to seeing these same evolutionary forces at work in organisms changing from one kind of thing into another, does the criterion change and suddenly it takes millions of years and so we can’t see it happening?

The assertions are inconsistent with each other.

3) Speciation is not the same thing as an organism changing into some other kind of organism. And it cannot explain such Evolutionary assumptions. A theory which posits natural selection as the explanation of how and why organisms might have changed from one kind of thing into another, is positing a fallacy.

4) You might have seen cells, Matthew, but what you saw is not simple.

Permit me a somewhat lengthy quote from that Dean L. Overman book I mentioned, ‘A Case Against Accident and Design’:

‘Living matter at the simplest level is exceedingly intricate. Discoveries in molecular biology disclose a world of staggering complexity. Even a single celled bacterium is comprised of ten million million [no typo,- Dom] atoms and an enormous amount of instructions or information content. Michael Denton summarizes the perspectives of many mathematicians and biologists who are skeptical about the formation of life by accidental, random processes: At the Wistar Institute Symposium in 1966 (entitled, “Mathematical Challenges to the Darwinian Interpretation of Evolution” ) which brought together mathematicians and biologists of impeccable academic credentials, Sir Peter Medawar acknowledged in his introductory address the existence of a widespread feeling of skepticism over the role of chance... to grasp the reality of life as it has been revealed by molecular biology, we must magnify a cell a thousand million times until it is twenty kilometers in diameter and resembles a giant airship large enough to cover a great city like London or New York. What we would then see would be an object of unparalleled complexity and adaptive design. On the surface of the cell we would see millions of openings, like the port holes of a vast space ship, opening and closing to allow a continual stream of materials to flow in and out. If we were to enter one of these openings we would find ourselves in a world of bewildering complexity... It is the sheer universality of perfection, the fact that everywhere we look we find an elegance and ingenuity of an absolutely transcending quality, which so mitigates against the idea of chance.’

My point, then, is that there exists no such thing as a simple cell. Thus a theory which posits that all life developed from simple cells to complex organisms, which Evolution does in order to describe how life might have begun and developed, has no relation to the reality of what a cell is. The reality of what a cell is actually like proves that theory incorrect.

5) You seem not to have taken on board the point I made on this point before. I refer you to post 992. If you would like to research the matter in more depth, then I suggest Overman’s book.

The idea, though, that ‘the number of possible ways of making life... could be incredibly large’ is not reflected in the world around us, because abiogenesis does not just keep occurring. It has never been observed to have occurred.

And abiogenesis is but one mathematically impossible occurrence which the theory of Evolution posits happened by accident along with others. A series of accidental impossibilities. If something is impossible, how can it have Naturalistic explanations?

We have enough fantasy museums here in the UK thank-you very much. The Natural History Museum, for example, can spin a good yarn or two.

In earnestness, thank-you for making the effort to give some kind of explanation for your views and to answer some of my points and questions. I do not find your explanations convincing, but thank-you for taking the time and effort to engage me in debate. I hope things work out okay for you and yours over there in the States. Maybe one day we’ll share a beer somewhere in the world without realising who each other is until it’s too late and we’ve gone and enjoyed it.

Okay, all yous guys.

I’m outta here. Things to do etc. I may well have another look in maybe towards the weekend perhaps. But this could be ‘bye ‘bye. No, guys, please, no blubbering.

Regardless of whether or not anyone attempts any more explanations or answers to my questions etc, I’m sorry I have to get away from this computer, I cannot keep this kind of application of time to this comments board, and I guess I’m not alone in that. I just have to tear myself away from this computer cos the rest of my life is getting more and more neglected. I’m gonna post this, not look at the board, and turn this machine off. I’ve had my say, I’ve made my points. I appreciate that opportunity. Enough.

Thanks for chemical delusions, guys.

PG, you’re cool.

  • 1140.
  • At 10:33 PM on 04 Oct 2006,
  • David McKeever wrote:

Dominic Murphy makes the following assertion:-

‘My basic premise is this –
‘If someone says their views are based on scientifically established fact and reason, then they should be able to present scientifically established fact and reasonable explanations in support of their views’.

Conclusion – if they cannot, then they are pretentious, and also hypocritical when they lambaste others for believing things they cannot explain.’

This premise is intellectually unsustainable as a piece of philosophy.

The point of faith is belief in spite of evidence. In philosophical terms, there is, literally, no point in trying to provide scientific data vis-à-vis the validity or otherwise of the theory of evolution, neither to Mr Murphy, nor anyone else ‘with faith’ in ‘God’s explanation’, precisely because they have faith in that explanation... they’ve already made their minds up. They've dispensed with fact and relinquished control . Case solved. Game over. No matter what anyone says or does to contradict their faith, they’ve decided to dismiss it beforehand. That’s not necessarily a personal attack on them; it is simply a statement of logical fact. It's their bottom line. To wit: if a scientist were to turn around tomorrow and provide irrefutable evidence that Darwin was right, those ‘with faith to the contrary’ ‘couldn’t’ accept it any more than the Church ‘could’ accept it when Galileo started to suggest that Copernicus was on to something. It was, and would be, against ‘the rules’. That is the philosophical ‘logic’ of faith. If the ‘faith community’ were to disagree with this assertion, and would be persuaded by scientific data as to, say, the ultimate non-existence of God, then that position would be intellectually irreconcilable with the logic of faith - and therefore proof of its absence. Paradoxically, if it were proven scientifically that God existed, this too would be the death of faith. It is impossible, therefore, for those whom base their assertions, vis-à-vis the existence or otherwise of God and her/his/its works, on faith, to use fact to attack those whom base their assertions on fact, as ‘the attackers’ MUST have already rejected fact as a means of discourse as pertaining to those assertions... or rather, they cannot do this AND expect to be taken seriously, as would appear to be the case with Mr Murphy.

  • 1141.
  • At 10:37 PM on 04 Oct 2006,
  • Andy Harris wrote:

Dear Rob,

You're joking, right? Almost all modern scholarship has the gospels written before the fall of Jerusalem in AD 70, apart from John. The dates of extant copies are another matter - we may as well chuck all of ancient literature in the bin if that is the main criterion. The earliest writings of Paul date from 45-50 AD (when the Christian church was already well-established) so it's certainly not a case of a "Chinese Whispers" myth brewing for a generation or two. It's clear from Acts of the Apostles that Luke (the most historically-minded of the gospel authors) was an active participant in at least part of the activities of the early church. Very little contemporary Roman writing has survived from 1st century AD anyway and official Roman writers would have had no reason to document Jesus' existence since his significance to the Roman world only began to emerge thirty years or so after his death. The faith that led to martyrdom of many of the founders of the early church is highly unlikely to have been inspired by anything as insubstantial as a word-of-mouth rumour. Basically, what you propose is not backed up by the historical evidence. The argument from silence is a very weak ally in such cases.

  • 1142.
  • At 10:49 PM on 04 Oct 2006,
  • Paul F wrote:

Re post 1127

5) Mathematical calculations have indicated that it is impossible for various things which Evolutionary theory posits were random accidents to have been such, i.e. anthropic principle (astrophysics), abiogenesis (microbiology).
--------------------------------------
Can we also assume that similar mathematical calculations show the impossibility of God existing?

  • 1143.
  • At 11:53 PM on 04 Oct 2006,
  • phil hoy wrote:

To David McKeever: 'The point of faith is belief in spite of evidence'

But I don't believe in god based on some evidence-lacking faith. I know that people with addictions go to AA meetings, are told to believe in god and their alcoholism is cured long term and they become Christians. They then tell me they have come to understand that there really is a god and asking him for help really works. Therefore, it is rational for me to take this evidence on board and believe that a genuine belief in god can cure serious long term mental health problems like addiction and depression. The simplest explanation (and scientists always prefer the simple explanation, don't they?) is that there is a god. And that is why I now believe there is a god. My science background has always told me to derive the simplest explanation from the available evidence, and that is what I have done.

  • 1144.
  • At 12:11 AM on 05 Oct 2006,
  • phil hoy wrote:

Richard Dawkins was talking to a man the other day that told him he had eaten his own children. Dawkins was aghast "You can't do that! It's immoral!". "That's your opinion" said the cannibal father "In the godless world you have created all morals are relative". "But" said Dawkins "You infringed their human rights. They didn't give you permission for you to eat them!". "They were very young children, they had no concept of what was happening so they could not express their opinions. They were competing for scarce resources in the home, so I ate them. It was survival of the fittest, just like goldfish eat their own young".... and Dawkins was forced to agree, it couldn't be immoral if even goldfish will do it.

  • 1145.
  • At 01:42 AM on 05 Oct 2006,
  • matthew halsall wrote:

Phil hoy

I liked your story about your wife, very touching, but this issue of morality? A far more likely occurance is that the cannibal says, its my religion that we eat our first born. I presume you would then be on his side? likewise your post 1052, I am an atheist, I can look my wife in the eye and say "i don't want sex with other women because i respect you and i think it would profoundly irresponsible to our children"
Are you telling me it is better to say " I do want sex with other women, all the time but i am worried about hell and therefore won't, otherwise wa hey!"

anyway where is the evidence? records of police raids on paris brothels during the 19th century clearly show that over 1/3 of their occupants any one time were priests. (I can give you the reference for this is you are interested)
"the nearer to god, the nearer to the devil"

  • 1146.
  • At 04:09 AM on 05 Oct 2006,
  • Andy Harris wrote:

Dear Daniel,

Just like Richard Dawkins himself, you are guilty of setting up a straw man to demolish. Your statement "This premise... is unsustainable...": 1) is a transparent attempt to recast Dominic Murphy's viewpoint that [to paraphrase] "folks who espouse scientific hypotheses should back them up with empirical evidence if they wish to be taken seriously" as an actual philosophical entity when it is pretty close to a truism; 2) is essentially unsupported by the following paragraph which was presumably written in an attempt to back up your opening statement.

Your main paragraph starts with the key straw man - "faith is belief in spite of evidence". I would say that faith is really belief in the absence of verifiable evidence. The paragraph then goes on to make plenty of claims about folks who hold to the definition of faith that you outlined would behave under certain hypothetical scenarios. Maybe there are some of those in the world but most Christians I know aren't like that. Of course, since you've defined faith in this way then it seems reasonable to claim that such previously-defined believers' (to put it less-than-delicately) bone-headed obstinacy is "simply a statement of logical fact", but it is a claim that is based on a false premise. In case folks missed it first time around, you reiterate "That is the philosophical 'logic' of faith". Saying it twice doesn't make it a valid premise, though. The only time you get close to something I can agree with is when you say that proof of God's existence would be the death of faith. I would simply say that [proof of God's existence] would merely remove the need for faith. In many ways your argument is reminiscent of Douglas Adams' discourse on the philosophical implications of the Babel fish, beginning as it does with the false premise that God is dependent on faith for his existence. Furthermore, I find it somewhat disingenuous for you to discount people of faith as unworthy of deserving factual answers. Richard Dawkins does not make such a mistake (he considers such people to have compartmentalized thinking). It is the person who claims their position is sustained by scientific fact that must back up such assertions. And, of course, your statement "...MUST have already rejected fact as a means of discourse..." is essentially another restatement of the same false premise - this time with some capital letters to make absolutely sure that everyone gets the point. Mr Murphy deserves to be taken seriously, as I think you realize. Perhaps this is what has motivated the diversionary and dismissive tactics of your posting?

  • 1147.
  • At 05:27 AM on 05 Oct 2006,
  • matthew halsall wrote:

Should Dominic come back here is my answer to his questions, apologies everyone else, i am definitely going to retire from this comments page now and read my copy of the book as it has just arrived!!

Dominic,

Answers

1). Okay why do we know monkey couldn’t see colour and then evolution gave them colour vision. IF we assume common ancestry (I’ll come back to this) then monkey/apes/us had a common ancestor with other mammals. No other mammals can see colours, therefore it is a reasonable assumption that monkeys regained that ability at some point. We even have a compelling reason, no other mammals hang out in jungles looking for coloured fruit.
Okay so according to the genetic evidence, other mammals have two genes for the colour detection sensors in the eye (two different proteins that detect light in the eyes). Monkeys have three, two of which occur next to each other and appear to be copies with some minor changes. From this we (or rather evolutionists) deduce that a copying error occurred at some point in an individual resulting in two copies of the same gene (this has been observed to happen to other genes in the real world), this individual bred and the second gene slowly changed over time to provide sensitivity to a third part of the spectrum. This obviously involves an increase in complexity as the eye went from having two types of cone (light receptors) to three.
We need males and females to pass on genes, I do presume you know this Dominic? Therefore any species that wiped out all the males by, for instance, greedy colour visioned females hogging all the food would soon die out. Actually the answer was in the original post. Monkeys are social creatures, the females are observed to share what they find with the males.
The evidence is compelling. Your objection is therefore based on the denial of common ancestry- you say this yourself . However, common ancestry is actually required by and is a result of speciation therefore this objection is identical to your objection number 3.

Okay we are down to 4 objections

now 2) are you suggesting that when you go on safari, elephants would be changing into giraffes and the popping into aardvarks? The theory of Evolution requires birth – life – death cycles- lots of them. The examples that biologists (the ones you list) provide are all amongst life forms that go through those processes very, very fast. Anyway you ARE objecting to speciation again. If speciation did not happen, the only evolutionary force would be climate change. Evolution postulates that speciation results in competition between the different (cannot interbreed) species. So this objection is the same as 1) and 3)

okay down to three.

3) Ah- the shortest and most revealing question. It isn’t one, you don’t like speciation because it implies we are descended from apes- full stop. You did not answer my flippant questions, did god decide to put difference species on different continents, why didn’t he just mix them up? Also as I said ages ago, why, if we are the pinnacle of creation, is our eyesight so awful? most birds, reptiles and fish have 4 or 5 colour vision with better resolution. Was god pissed off that day? “o sod it they will have to make do with three colours I am off down the boozer”. Think of the wonders of creation in 4 or 5 primary colour vision- what we are missing out on. Maybe pompous goldfish would like to describe it?

4). Your question are getting mildly more interesting. I must admit that the machinery in the cell fascinates me. My answer to this question is to point out that according to the fossil record, life first appeared 4 billion years ago, it then spent the next 3.5 billion years sorting out the cell. Yes animals, plants etc only appeared in the last 10% or so of the planets life. The cell is more complex than we are, that is what the quote you pasted in says and the timescales involved reflect that. If god was doing this why didn’t he get straight down to the interesting bit?

Okay the last one (5) I have already answered. Believe me if any of the people you quote know more about this than I do, I WILL EAT MY HAT – in public! I will stand up as a professional scientist and state this to their face, putting my whole career on the line. How can you make assumptions on the “probability” of life based on one measurement!!! Even if life was vanishingly improbable, we are here and we wouldn’t be worried about it if we weren’t. Don’t fall into the trap of worrying about the spontaneous appearance of DNA. DNA was not the first form of life on Earth, before that it was probably RNA (a much simpler molecule and there is evidence in the cell machinery that this is the case) and before that, we don’t know but it probably involved the interaction of organic molecules with inorganic crystals.

I wrote this reply off the top of my head Dominic. Please, Please feel free to believe in your god but don’t tell other people to close their eyes to the beauty of evolution, one of the simplest and most powerful ideas man has had.

  • 1148.
  • At 10:03 AM on 05 Oct 2006,
  • Pompous Goldfish wrote:

Hello Dominic 1119,

I think you've gone now but I'll post my answer to your very last point.

Talking about the Tiktaalik you say.

"And remember, that’s just one piece of your jigsaw which is sheer speculation."

Lets go further.

Apply your reminder to every piece of evidence for evolution - which is more less your argument strategy in a nut shell.

Hey - wait a minute language makes things look a bit different when you use words differently.

Let me offer a similar sentence then.

"And remember, every piece of the evolution jigsaw is speculative."

I'll go with that. And I think this is a good lesson for everyone.Thank you Dominic.

But this is why the Evolutionary speculations are so darn good.

1) the materialist intellectual framework accepts the need for a falsification principle.

2) The materialist framework does the best it can at explaining physical phenomena within a naturalistic discourse without resort to metaphysics.

3) With the exception of intelligent design standard evolutionary theories have no naturalistic competitors.

3) Intelligent design requires one calculation to come out in its favour.

Post 974 Matthew spells this out.

"infinite" improbability of [occurence of life] has to be multiplied by an infinity of different ways it can be done. Then it must be multiplied by the number of planets in the universe....".

4)Alternative thiest interpretations of physical phenomena (creationism or Godly intelligent design) will and must rest on either blind faith or metaphysics to argue God intervenes in the world. Neither of which are much use to science.

5) To counter 4) it is also true that science is not much use to faith. A reminder: faith is a leap, not a reasoned argument.

The first delusion is to think there is a debate. The second delusion belongs to the theist. God talk means nothing in naturaslitic discourse.

The world is tilted at an angle. That can be said to be due to previous collisions with other celestial objects etc or someone might say it was tilted by God.

If anyone wants to argue that one out I'll let them.

For the moment

Pompous Goldfish signing off.

Tatty Bye

PS Dominic. A while back you posted the numbers of our postings to stand as a record of this debate. A few more postings have been addded since then and should also be tacked on that list. I am happy for a transcript of this debate (except spelling and typos) to stand on record. Viewed by cooler heads it's going to show you stopped arguing with Garry/Pompous Goldfish way back because you have no counter arguments.


  • 1149.
  • At 10:05 AM on 05 Oct 2006,
  • Andrew wrote:

Re Dominic (1141)
Matthew (1149)

Firstly thanks to Dominic for a speedy reply. Secondly, thanks to both of you for showing me what is probably a very typical debate over Evolution.

I am pretty certain both of you will be able to back up everything you said with credible references. Which leads me to the question, how can this be? With regards to fossil evidence, I guess it is open to interpretation of individual scientists. And with regards to DNA evidence, well hasn't it only been 50 years since we knew about the stuff? I'm sure there's plenty more to find out which will hopefully shed new light. In the history of science, I'm sure there's been plenty of cases where leading scientist of the time have totally disagreed on a topic, which in time has been resolved.

So, if anybody cares, what's my opinion? Well, I think its still too early to say that the Theory of Evolution is fact, there do seem to be some questions still unanswered. But I do agree that on current scientific evidence, the Theory of Evolution gives the best explanation. But if more research provides further evidence against the Theory of Evolution then I'll be perfectly willing to change my opinion.

Oh and yes, I will be buying this book.

  • 1150.
  • At 10:28 AM on 05 Oct 2006,
  • Pompous Goldfish wrote:

To Matthew 1149,

I though I had signed off then I read this in your last post.

"Think of the wonders of creation in 4 or 5 primary colour vision- what we are missing out on. Maybe pompous goldfish would like to describe it?"

Hey Matthew it's really cool!!!

Helps me spot an intellectual huckster better when I see one.

no names no pack drill.

And thank you. You have made some points that have helped me.

Tatty bye

Pompous Goldfish


  • 1151.
  • At 10:37 AM on 05 Oct 2006,
  • Pompous Goldfish wrote:

To Phil Hoy, 1146

"It was survival of the fittest, just like goldfish eat their own young".... and Dawkins was forced to agree, it couldn't be immoral if even goldfish will do it."

Hey buddy. leave us Goldfish out of this!!

Pompous Goldfish

  • 1152.
  • At 10:53 AM on 05 Oct 2006,
  • Garry Goodwin wrote:

The Posting 1142 by David McKeever says exactly what I want to say and I wish I had said it first.

Darn it!!

Garry

  • 1153.
  • At 10:57 AM on 05 Oct 2006,
  • tony wrote:

That is ridiculous, post 1146, Phil Hoy.

If you eat your children, how can you pass on your genes? Totally ridiculous.

If you want to preserve "survival of the fittest", then eating one's own kids is totally illogical.

The more logical solution would be that the children be asked to eat their father, and not the other way round.

Think of a tree, where there is a central trunk. It splits of into several smaller trunks, into more smaller trunks, and split of into branches, smaller and smaller until leaves forms.

Evolution is similar to this:

A common ancestor existed for all forms of life. Over millions of years, complexity emerged for survival.Accumulation of different forms of addition information resulted in complex life-forms we see today.

  • 1154.
  • At 11:38 AM on 05 Oct 2006,
  • phil hoy wrote:

@ matthew: "I am an atheist, I can look my wife in the eye and say "i don't want sex with other women because i respect you and i think it would profoundly irresponsible to our children"..

Yes, you claim to be an aetheist but you are a spiritual perosn. you believe that the bio-mechnical entity you call your wife should influence the way you behave. That is not "rational" - anymore than it would be rational to believe that a laptop computer should tell you what to do. Why not spread your "selfish genes" far and wide? But for a true aetheist having children is very irrational - why bring more biomechanical beings into the world to suffer from their own self-awareness of their ultimate demise? Even Dawkins could see that. Dawkins believes that he himself is bound by the morality from living in a Christian environment - he believes he cannot escape from that morality.

What neither you nor Dawkins can see is that the rational conclusion to come to if there is no "god" in the most abstract sense is that human life is pointless and worthless and by extension the life of the other biomechnical entities is pointless and worthless. Neitszche did come to that conclusion - he fought against his own nihilistic philosophy all his life but could not come up with a "rational" alternative (he eventually drove himself insane). Hitler also understood Neitszche but came to a different conclusion - after being rendered temporarily blind during WWI Hitler had a revelation. If there was no god there were no absolute morals. If there were no absolute morals an individual could create his own system of morality. Hitler based his own system of morality on social Darwinism and being the saviour of Germany and subsequently the world. He cast himself in the role of messiah or the "ubermensche" of Neitzche's books, because for him the "truth" had been revealed. Humans were essentially worthless and he could do what he liked with them.

Dawkins believes that humans cannot escape the system of irrational moral beliefs of our parents and our environment. But Hitler had already heard that philosophical discussion (it has been around a long time, since Freud) and did indeed tear himself away from the system of Roman Catholic morality with dire consequences. He also drove himself insane of course.

Matthew, you believe your wife is very important to you. You care about her and your children. You are a spiritual person. You did not come to those conclusions from a rational study of science. I don't perceive you to be a true aetheist. You just have trouble perceiving "god" as anything other than a chap with a beard throwing lightning bolts at people. You believe that your wife is more than a biomechanical mechanism, more than simply a laptop computer writ large. So are you going to be completely rational and follow what science has taught you, that being selfish is the way forward, spreading your selfish genes right left and centre, or are you going to admit to yourself that you are living by something more? Will that iPod nano really make you happy? Do you want your obituary to read "He's got a great hi-tech LCD TV that I'm hoping to inherit" or should it say something more? "God", in the most abstract sense, lives in the answers to those sorts of questions. He lives in the gap between our material desires and our spiritual needs.

The happiest people on earth live on the island Vanuata - it is not known as a scientific utopia but they do have religion! By contrast that godless but high-tech society known as Britain is listed 108th on the happiness scale. If science is going to give us real progress it seems pretty obvious its going to need to focus on our spiritual needs rather than the material, and it better do that before the science of combustion turns planet earth into a wasteland!

I am no saint myself. I am also addicted to the material - to modern life's gadgets and gizmos. I know from my travels that people with almost nothing are very often happier than I am - but I can't seem to let go of the material. So am I brainwashed by religion, or brainwashed by science and technology? It seems to me more like the latter.

By the way I have said nothing at all about my wife - I think you jumped to conclusions there....

  • 1155.
  • At 12:01 PM on 05 Oct 2006,
  • phil hoy wrote:

@Tony:

"If you eat your children, how can you pass on your genes? Totally ridiculous."

You're right Tony. According to Darwin that shouldn't happen. But goldfish do it all the time. So Darwin was wrong.

Well Darwin wasn't wrong about that - he just didn't give it much thought. An adult goldfish will eat many goldfish fry (including its own fry). It keeps the population of goldfish within sustainable levels. Humans have reached unsustainable population levels so it is time we started eating our own kids (starting with the weakest ones first of course).

That is social Darwinism. Hitler was fond of it and so were Swedish socialists (who sterilised hundreds of thousands of people on the bottom of the social ladder right up until the 1970s). And you thought Christianity was bad....

  • 1156.
  • At 12:20 PM on 05 Oct 2006,
  • Em Lin' wrote:

This most valuable thing about this interview for me was that it was the first time in a TV interview that I have actually been able to hear what Mr Dawkins thinks - without having to battle my way through emotional expressions of angry dogmatic rant. I thought Jeremy Paxman's interview masterful in that it revealed something of both the man and his thesis. Thanks.

  • 1157.
  • At 12:44 PM on 05 Oct 2006,
  • Mark wrote:

D Petrie 638

The scientists you list are by and large writing around 100 years ago or more. Religion is usually a learned belief from society or your parents... these scientists believed in god because almost everyone at the time did.

In a recent surevy of scientists - which i wish i could remember the link to - atheism was found to be extremely prevalent amongst modern scientists. Most scientists these days do not believe in a monotheistic, organised-religion god.

  • 1158.
  • At 01:22 PM on 05 Oct 2006,
  • Gerald Hovenden wrote:

I'd like to make two points further to my previous contribution:

Firstly, many of the contributors appear to have adoped a kind of scientific fundamentalism which is unwilling/unable to hear what those they disagree with are saying.

Secondly, it is bad science to constantly criticise bad religion. There is also plenty of bad (popular?) science around and it would be wrong to base one's attitude to science on that. Therefore rather than lampoon poorly articulated popular expressions of religion (some of it good, some of it ill-informed) it would be better to debate with those who have/are scientific heavy weights who also happen to be Christians (for example Alister McGrath or John Polkinghorne). I'd love to hear reasoned response by the 'atheistic' scientific community to them.

  • 1159.
  • At 01:32 PM on 05 Oct 2006,
  • Rob wrote:

Concerning post 1130 Hodge.

Thank you for your thoughts. I would still maintain that evidence for the historical authenticity of Christ is pretty good.

Seems very likely that he existed. Just leaves whether or not he was who he claimed to be.

Anybody who made the claims of Christ knowing them to be untrue is the absolute Devil from Hell, nothing less.

Again, I maintain that there was nothing in his recorded journey to suggest that he was evil, deluded, or anything other than consistent.

I stand by my words.

  • 1160.
  • At 01:42 PM on 05 Oct 2006,
  • Rob wrote:

Concerning post 1130 Hodge.

Thank you for your thoughts. I would still maintain that evidence for the historical authenticity of Christ is pretty good.

Seems very likely that he existed. Just leaves whether or not he was who he claimed to be.

Anybody who made the claims of Christ knowing them to be untrue is the absolute Devil from Hell, nothing less.

Again, I maintain that there was nothing in his recorded journey to suggest that he was evil, deluded, or anything other than consistent.

I stand by my words.

  • 1161.
  • At 02:31 PM on 05 Oct 2006,
  • tony wrote:

Phil Hoy,
Whether or not Goldfishes do DO this, it hardly contradicts Darwinism, since some DO survive. Obviously some fishes DO survive, otherwise they wouldnt be here.

Have you thought about the Dodo and their extinction? What was their purpose in their existence, if they are going to be extinct? What holds for the future of the human race then?

What is the point of passing on our genes, if extinction is the outcome? Hardly worth doing is it, unless we have no purpose at all. Or the purpose is to survive, nothing more or less.

We are here by accident, and that is the "best" solution. I cannot stand being here for a reason, which suggests a God, and that is truly illogical.

If the human race was here for a reason, then predestination/fate is inevitable; our future has already been written out for us. Free will is an illusion

I believe in some sort of free will. Obviously, I have a choice between A and B, but if we knew all the boundary conditions, all the things in the system, and all the things in the current state, its possible to determine the future. Do we want to know the future?

You know, as another way of thinking, surely scientists are the real "christians" since they want to find out about ORDER.

Evolutionists are more Christian than Christians themselves, because of this randomness and free will. Of order and sequence.

Surely evolutionists are "true" "christians".
Deterministic/predictable.
Then you might say, where comes in Randomness?

The 2nd law of thermodynamics states order has low entropy, ie a low probability of such an occurrence that statistically it is virtually impossible. Therefore randomness is what causes life. Its a fluctuation of simultaneous occurrences. Did something come from nothing?

Personally, as an atheist, I have been struggling with this question.
But nothing, by definition CANNOT exist.

SOMETHING must exist.
Always must have existed. God? Then I might say the universe HAD always existed.
Circularity is the answer.

God cannot be omnipotent, nor omniscient, nor all knowing nor benevolent since God is constrained by his own existence.

God has no free will.
By that definition, God cannot exist.

We cannot know everything. We can know the best of ability what MIGHT happen, if this and this happens. Otherwise, we know everything and then have no free will. God and Free will are both contradictory, by their own definitions. Mutually exclusive.

Randomness is the most probable outcome. The probabilities are exact, but not the outcome.

  • 1162.
  • At 02:49 PM on 05 Oct 2006,
  • Mendel wrote:

What more can be said?...eh

You believe there is no God by the facts of science you KNOW, this is empowering to you I guess for it makes you feel you have the whole of Science on your side.

We believe there is God by the Faith in Jesus Christ, this is empowerment for we have the Creator on our side (As well as science which can't discriminate).

Nothing more has been said during this debate than this.

The difference however is, some Feel and want to have absolute faith in self and Humanity, and I can see the reason/safety in that.

While We would want our confidence to be founded in an entity more stable and dependable than Humanity.

This maybe the reason we seem so unreasonable to many, we have learnt rather quickly not to put all our eggs in baskets made by men for men, for we all as men know what we are like, even without God or Science.

God and Science aren’t the issue,
WE are!.
God just as well as science can be abused by US, even though God and Science are both fundamentally our Friends.
We are all helpless without them… You can now make up your mind how much of WHICH help you need.

My Advice: “a world without God is worse than a world full of science”

Because SENSUAL Control is imperative to AUTOMATION Success.

Verdict: "are we happier,better or more SCIENTIFIC than men who lived believing God in this Country once before ?,

What have you done for science now more that just talk about it ?"

Just look out of your window towards the East and the West. The world is not currently delinquent of Science , it is of CONTROL by men.

"Who Should or Shouldn't have Science... that is the question!!!."

  • 1163.
  • At 02:59 PM on 05 Oct 2006,
  • Jonathan M wrote:

On this debate a great many abusive statements are made by atheists about believers and their beliefs - the following are just a few of them;
weak minded, gullible, brainwashed, stupid, ignorant, bigoted, out of date, evil, warmongering, unthinking, indecent, obnoxious, fearsome power, misery spreading, egotist, blind, vice ridden, superstitious, worthless, pointless, absurd, insane, etc, etc. Insults yes but hardly debating points! A smaller number of believers have regrettably replied in kind.

Why is it OK for Darwin and evolution to apply to animals and their behaviour and humans but not their behaviour?
If it does apply to humans and their behaviour then surely eugenics and social darwinism must essentially be correct.
The fact they are not correct must surely endanger the precepts of the whole of Darwinian theory? If not why not? Exceptions without evidence and reason would not be acceptable science.

  • 1164.
  • At 03:00 PM on 05 Oct 2006,
  • matthew halsall wrote:

One last, last post!
Phil,
Obviously, i was speaking metaphorically not making judgements about you personally.
You didn't answer the first sentence of my previous reply about the cannibal. If it will make it easier let me put it real terms. Last month a 16 yr old mentally ill girl was stoned to death in Iran for having premarital sex. Now something tells me this is wrong, I expect it does you as well. But something told these people it was right. We both know what that was.

I cannot speak for all the rationalists in the country but i very much suspect that we collectively are saying that the world should stop obsessing about him upstairs, he almost certainly doesn't exist. We are heading to nuclear annihilation because of it.

If you want my answer to your philosophical points. The problems you describe (including nietsches) arose because people worry far far too much about a question we cannot answer. Why are we here?

or to put it another way
"there is nothing Nietsche couldn't teach ya about the raising of the wrist
socrates himself was permanentyl p*****d!"
guess who?

  • 1165.
  • At 03:24 PM on 05 Oct 2006,
  • johncoldwell wrote:

To Dave Murdoch

Hello Dave, Had a day off today only just seen your reply. I note that you didn't try to press the point about science disproving God, wise of you. I dont need to bother you with the results of the overwhelming volume of study that has gone into the books you are talking about nor the sheer majesty of the literature itself in order to assert that they are not mere myths. If you have read any of the postings here you will see all the auguments for faith. I spend much of my spare time placing Bibles in Hotels, Hospitals, Schools and prisons as a member of the Gideons International, you should hear about the amazing things these myths do for people. Just think how a man on the verge of suicide might react if, alone in a hotel room, he found a book in the drawer and upon opening it he read that he was nothing! Or a patient with a terminal prognosis, or a life prisoner? Or even a kid at school your nothing, worthless - why bother. Now, the rational approach is, in view of the fact we can't prove any of this stuff, on either side of the augument is to look for that which offers the most favourable outcome for the individual's life and afterlife (on the off chance there is one) I did this and to my suprise I discovered that the 'mythical' God did some pretty extaordinary things in my life. Eric is wrong, we may have come from nothing but now we have something and we can keep it for all eternity.
John

  • 1166.
  • At 04:42 PM on 05 Oct 2006,
  • Matt Codd wrote:

Matthew Halsall wrote:
'We don't know why we are here, we just are'

Yes Matthew, but aren't you just a bit curious ?

  • 1167.
  • At 05:12 PM on 05 Oct 2006,
  • phil hoy wrote:

@ Tony
"Whether or not Goldfishes do DO this, it hardly contradicts Darwinism"

I didn't say it did - re-read my previous post

"Have you thought about the Dodo and their extinction?"

Yes a terrible thing. They were made extinct as the scientific invention of the ship allowed sailors to travel far and wide. Sailors ate the dodos, who couldn't adapt to the sudden change.

"What was their purpose in their existence if they are going to be extinct?"

No idea. Perhaps it was to teach us a lesson about possible damage we might do to our environment. Sadly we didn't learn anything.

"What holds for the future of the human race then?"

We will become extinct. One of our first inventions was fire. That first scientific invention has destroyed the atmosphere and will kill us all. It is now too late to stop it.

"What is the point of passing on our genes, if extinction is the outcome?

We pass our genes through the mechanism of the human body. If you conclude there may be something more besides the mechanism then the genes are not particularly relevant. It's what you do with them that counts.

"Hardly worth doing is it, unless we have no purpose at all."

If we have no purpose at all then what do you care?

"Or the purpose is to survive, nothing more or less."

If the purpose is to survive only, then what is your rationale for debating the matter with me here?

"I cannot stand being here for a reason, which suggests a God, and that is truly illogical."

It is illogical for a mechanism that believes its only purpose is to survive to waste its time arguing with strangers on the internet. Nevertheless....

"If the human race was here for a reason, then predestination/fate is inevitable"

Why????

"our future has already been written out for us. Free will is an illusion"

Why??? Dawkins suggests the opposite. He says we have no free will because we are pre-programmed by our parents and environment. Religious people believe we have free will - the will to do good or bad.

"I believe in some sort of free will."

Good. You won't agree with Dawkins then.

"Obviously, I have a choice between A and B,"

Dawkins says you don't. He says you are pre-programmed, like a computer.

"but if we knew all the boundary conditions, all the things in the system, and all the things in the current state, its possible to determine the future."

You have just contradicted your previous sentence.

"You know, as another way of thinking, surely scientists are the real "christians" since they want to find out about ORDER."

I am not a follower of organised religion but from what I know Christians are not particularly interested in order in the material uuniverse. Christians are only interested in the metaphysical.

"Evolutionists are more Christian than Christians themselves, because of this randomness and free will. Of order and sequence."

Evolutionists like Dawkins don't believe in free-will. They believe free-will is a delusion. Our emotions are pre-programmed by evolution and our thoughts are the result of "memes" that spread like a virus between organisms.

"Surely evolutionists are "true" "christians".
Deterministic/predictable."

You have some strange ideas about Christianity. You need to read the new testament before commenting.

"The 2nd law of thermodynamics states order has low entropy"

I think you are reading rather more philosophy into thermodynamics than the laws can take. The laws of thermodynamics state only that the simplest form of energy is the random vibration of particles which we experience as heat. It would be a bit of a "leap of faith" to suggest that the existence of matter as we pereceive it had anything to do with entropy.

"Personally, as an atheist, I have been struggling with this question.
But nothing, by definition CANNOT exist."

Nothingness can certainly exist. But we wouldn't be around to discuss it, let alone comprehend it. By the way, if you have trouble with this concept try and work out just what it is that is between the planets that doesn't exist but somehow stops them touching each other.

"Always must have existed. God? Then I might say the universe HAD always existed."

You need to read some philosophy - starting with Voltaire. Maybe it doesn't exist, maybe we only believe it exists...

"God cannot be omnipotent, nor omniscient, nor all knowing nor benevolent since God is constrained by his own existence."

No idea. I only have some personal evidence that "he" seems to exist. But as I have just said, maybe "existence" is in itself an illusion.

"God has no free will."

Well that really is a big leap in logic.

"By that definition, God cannot exist."

By definition, nothing as improbable as the universe can exist. Go and read "Hitchhikers Guide..."

"God and Free will are both contradictory"

Umm, what if God does have free will and created humans to also have "free-will" (i.e. in his own image as they say) and uses Earth as the crucible by which humans with genuine free will can express themselves and can be tested as good or evil. He then selects the good ones as his best mates. He chooses the "good" ones as being the ones that are not obsessed with the material world because he knows that these guys could be dangerous if they ever got their hands on the levers of creation. The ones that are obessed with the material world go on to prove that God was right all along by destroying the world using the internal combustion engine, just as God thought they might. Isn't that what Christians believe? Seems plausible - if there is a god. Like I said earlier - the scientists are in great danger of proving that the Christians were right all along thanks to the invention of fire resulting in global warming. And then I guess god will indeed return triumphant since I can't imagine anyone having much truck with science once the world has come to an end thanks to technology. The few humans left will be forced to resort to a more sustainable existence - living like the Amish people and rejecting the works of science.

Like I said, I believe in god but wouldn't call myself a Christian, but the more I think about it the more plausible it becomes.

Well I have got to go now. I am sorry I haven't answered everyone's questions. If the thread is still around in a few days I might pop back.

  • 1168.
  • At 06:40 PM on 05 Oct 2006,
  • Dave Murdoch wrote:

To John Coldwell

Science cannot disprove God at the moment, no more than we can prove that aliens exist at the moment. But the evidence leads us to conclude :)

My main point is the books are not the word of God but man made, each branch of religion draws from other stories and myths each one stating with great violence the power of the true God and the price to pay for following any other path, in other words power and control over people.

Look at the power and wealth religion holds over the world to see how successful this type of mind and social control works, each religion promising its devotees everlasting life if they conform. I repeat they can’t all be right.

So you worship a God that is prepared to condemn to everlasting pain and torture half the worlds past and present population because they didn't follow a particular version of a book.
Wouldn't the compassionate God you believe in let you into heaven based on deeds rather what ever book you happened to believe was the word of God.

I'll finish with a quote from Bertrant Russell which I think all believers in one true path should consider

'The scientific temper of mind is cautious, tentative, and piecemeal; it does not imagine that it knows the whole truth, or that even its best knowledge is wholly true. It knows that every doctrine needs emendation sooner or later, and that the necessary emendation requires freedom of investigation and freedom of discussion'

Regards

Dave

  • 1169.
  • At 07:22 PM on 05 Oct 2006,
  • David McKeever wrote:

Response to Phil Hoy's Post No 1145:-

Thank you for taking the time to consider my thoughts. I have inserted a few more musings in parenthesis, below:-

‘But I don't believe in god based on some evidence-lacking faith.’

(If you’ll forgive me for sounding blunt - you do; you just don’t appear to realise it. Assertions vis-à-vis the existence of God, a SUPER-natural being, are based entirely on faith, not fact.).

‘I know that people with addictions go to AA meetings, are told to believe in god...’

(If that is true, it is troubling. A charity involved in the rehabilitation of vulnerable people with mental health problems should not be proselytising.).

‘... and their alcoholism is cured long term and they become Christians.’

(Firstly, you have equated a belief in God with Christianity, perhaps it was an innocent ‘Freudian slip’ because you are a Christian (I assume) and thoughts pertaining to your faith may be at the forefront of your mind. Nonetheless, I suspect, for example, that Hindus; Moslems; Jews etc. would not agree with a suggestion that a belief in God equates necessarily to an acceptance of Christianity.

Secondly, asserting a causal link between asking a supernatural being for something and getting it is intellectually unsustainable as proof of the existence of the supernatural being. Every year, on the 24th of December (though it seems to be starting about mid August, these days), young ‘Christian’ children go to bed wishing with all their might that Santa Clause will bring them gifts; gifts which, in a significant number of cases, duly turn up at the bottom of the proverbial chimney breast. This could well be explained by the existence of Santa Clause, and it is impossible to prove absolutely that this is not the case (the famous problematic proof of a negative). I suspect, however, that Santa Clause does not exist. Further, for every ‘answered prayer’; there is, so to speak, an unanswered one. The logic of your assertion - expressed as it is in terms of cause and effect - demands consideration of all the unanswered ones. That being the case, there is just as much a reason to use the ‘logic’ of the unanswered prayers to assert that God does not exist, as the answered ones to say she/he/it does. Ipso facto: we are not any closer by such means to proving that God exists. We’re back to faith, again, not fact.

As an aside, there does appear to be a connection between positive mental thought/attitude and the regaining/maintaining of good health; I merely point out that these cannot be ascribed on this basis alone as proof of the existence of a supernatural being.

Lastly, on the above point: my understanding of advice given by the AA is that they go to great lengths to stress that there is no cure for alcoholism.).

‘They then tell me they have come to understand that there really is a god...’

(‘they’, I am suggesting, merely believe - that is to say, they have faith, not conclusive proof based on the rational appraisal of evidence, reviewed by their peers.).

‘...and asking him for help really works. Therefore, it is rational for me...’

(With the greatest of respect, your behaviour may be ‘understandable’, but it isn’t rational.).

‘... to take this evidence’

(It isn’t evidence. If a court of law operated on the acceptance of such ‘evidence’ we’d be, quite literally, back in, well - take your pick - the Dark Ages; Stalinist Russia; The Spanish Inquisition – nobody expects that :-) ).

‘... on board and believe that a genuine belief in god...’

(a belief in God may well be genuine, but of itself it doesn’t prove her/his/its existence. Faith, again, I’m ‘afraid’).

‘... can cure serious long term mental health problems like addiction and depression.’

(this may well be true for those with strongly held convictions, and a recovery from illness is a welcome thing - it simply doesn’t prove the existence of God. The strongly held convictions could just as easily be held about anything of significance to the person/persons in question, ranging from a desire survive treatment for cancer in order to see one’s children grow up, to wanting to 'make it' thorough an operation so as to be able to watch a favourite football team's first appearance in a cup final in thirty years, and so forth.

‘The simplest explanation (and scientists always prefer the simple explanation, don't they?’)...’

(Not necessarily more so than anyone else, I suspect (I am not a scientist). Some things in life are simple, others less so.).

‘... is that there is a god. And that is why I now believe there is a god.’

(I have no reason to doubt your belief in God and the benefits you feel she/he/it brings you, but the reasons you give for this do not prove her/his/its existence).

‘My science background has always told me to derive the simplest explanation from the available evidence, and that is what I have done.’

(Like I say: some things in life are simple, others less so.).

  • 1170.
  • At 07:25 PM on 05 Oct 2006,
  • Ryan McAliskey wrote:

Anything is possible if you dont know what you are talking about.

To all theists... go to a childrens cancer ward and see if you find your God there....

  • 1171.
  • At 07:26 PM on 05 Oct 2006,
  • Michael wrote:

i see people are stating that "religion doesnt cause wars it is man and his greediness"


hmm isnt their a slight floor in this argument? if god, as the creator, can create an entire universe surely he can spare a few minutes out of his hectic schedule (creating a few billion solar systems here and there) to make mankind........................wait for it.................ungreedy??

and let me ask this of all religions, for all the religions in the world, surely, if any, only one can be correct?

so if one religion be it christianity, islamic, hindu etc is the true facts of life and everything in the universe, does that make all the others wrong?

  • 1172.
  • At 07:27 PM on 05 Oct 2006,
  • Leo Panthera wrote:

Hi Will [1136],

Ok; so you read the last sentence as Dawkins saying that he can't let go of the word blame ... I read it as an inability to let go of the concept of blame. Hard to say which he actually meant without asking him. I would say that the impression I have from his other books and articles is that he still 'likes' (there I go again!) the idea of choice ... within deterministic boundaries (cf, Dawkins Soul 2 idea). But I'm not too hung up on the point ... your reply did make me realise that there is another perfectly valid interpretation.

Where you and I most definitely disagree is the concept of randomness. I equate belief in randomness with any other belief system ... ie, they all require faith. All lie beyond the reach of scientific proof; even if some may sound more scientific than others ...

Randomness ? Uncaused events ? I don't buy it. I'm a hidden variable man me. For me, 2 identical big bangs mean 2 identical universes ... and for you, 2 different universes (due to your 'belief' in quantum randomness). I think we should agree to disagree on that one ... I don't hold out much hope for an answer either way in my lifetime !

Your closing sentence was very interesting. You are in the very rare (in my experience) category of a deterministic randomist ... someone who is prepared to admit that the quark appears to have more choice in the cosmos than he does. Fair play to you. If Prof D made his stance that clear, I'd have few complaints about his books.

Me ? I guess my view is best summed up by saying that my ego won't let me be a determinist - even though I admit that determinism is the only philosophical stance that does not require some degree of faith.

Leo.

  • 1173.
  • At 07:33 PM on 05 Oct 2006,
  • Will wrote:

Phil

A perfect all-knowing god cannot exist alongside human free will. Such a god will, by definition, know exactly what all of his creations will do at any time. What happens, happens and god knows that it will.

  • 1174.
  • At 08:14 PM on 05 Oct 2006,
  • Martin Ward wrote:

Reply to Dominic at 961.
Thanks for the critical analysis of my exchange with Gary. I thought it was obvious from my posts that I do not admit any of Gary's views into my theoretical framework. He thinks all the complexity in the biosphere happened by accident. Just a 'soup' of inorganic chemicals that associated themselves into the kind of complexity which makes our most complicated machines, computers etc. pale into insignificance. In spite of that I will still smile with him. As someone once said - 'The universe consists of some 110 chemical elements only, some of which have associated in such a way as to ponder their own existence'- accident or intelligence?

But I thought you were the religious nut! I believe you have been promoting God without reference to empirical evidence. I say 'believe' because I am not completely sure what your train of thought is, so lost it has become in a plethora of verbal diarrhoea. Promoting God by reference to religious experience; emotional wishful thinking; antiquated texts etc. etc. is surely the epitome of religious nuttyness.

  • 1175.
  • At 08:30 PM on 05 Oct 2006,
  • tony wrote:

You see, Phil, once you prove God, religion will cease.
Evolution is still evolution, beautiful in its complexity and randomness.
So there you are:
-God only exists because its unproven-
Science will still maintain its presence.
I stand by the statement that God has no free will, by definition.

Phil, should you become Christian, I hope you fulfill your duties as a Christian. I hope, sincerely, you do not convert back from Christianity to your supposedly monotheism, or whatever - agnosticism or atheism.
Once you become a Christian, your world would come crumbling down should God put any test upon you. Make sure you prepare for God's tests ie ethical challenges...OH...I get that all time.

Should I choose that railway station or not?
Should I buy mineral water or buy orange juice?
Should I do left or right on that elevator?
These are "God's tests".
YOU see, these are delusions, if you start to think God is involved.
OF COURSE he is involved. That why its so delusional!

Even if free will is an illusion, God will have no part in it, BECAUSE its an illusion.

My main priority in MY life, and only life, is to live life as well as I can and be as HUMAN as I can.

And if God did give us free will, you just shown God himself cannot have free will. WHY does someone give someone else free will, if he is not bounded by his own omnipotence?
Think of it this way:
A prison guard gives the key to the prisoner, whilst the guard remains. The guard is subject to orders of the supervisor.
Oh, and free will is quite similar to reflex actions: you recoil when you accidently touch boiling water. Or recoil when you receive a shock.

Christians are "humans", but humans are not necessarily Christians. Since humans can be many things.

I dont believe in the afterlife, simply because it gives our life meaning, and that is illogical. The afterlife is full of rewards, blah blah, and it preys on the fearful. Rewards are for those who want to have rewards because they feel good about themselves.

Oh, Phil, I am full of contradictions, paradoxes. If something is that straightforward, it must be wrong. I dislike simplicity.
Even 1 + 1 has its immoral complexities.

So, do you believe 13 is unlucky?

In fact, I hope you do become Christian, because there are two choices you can go.

I have one - I will be obliviated no matter what, when I die. Who cares.
I am dead. Who wants to live a 2nd chance?

Maybe you feel better because the option of a 2nd chance is on the table.

Maybe this is my last post.
But dont count on it.

  • 1176.
  • At 10:35 PM on 05 Oct 2006,
  • Rob wrote:

Want evidence of evolution? Start with 'Almost Like A Whale' by Steve Jones and follow the references.

  • 1177.
  • At 06:06 AM on 06 Oct 2006,
  • matthew halsall wrote:

reply to matt codd 1168 cos its short..
"what is the velocity of a nightmare?"
can you answer this?
I am as curiois about "why are we here" as much as i am about this,
it is unanswerable therefore a waste of precious lifetime to worry over.
some claim to have answers "43kph" etc but i would have to disconnect my logic circuits to listen to them
in the words of a famous atheist poet, our lives are just "the million petalled flower of being here"
thats enough for me

  • 1178.
  • At 09:02 AM on 06 Oct 2006,
  • Andrew wrote:

A question to all the people who believe in a god. I often hear the phrase "My god is testing my faith". Maybe this book is just another way to test your faith. Maybe your god wants you to read the book and see if you still believe after that. To see if your faith is stronger than Dawkins arguments against the existence of a god. Maybe this can be your way to prove to your god how much you believe in him (or her).

Just a thought I wanted to share

7>"What a cold, Godless man, who never misses an opportunity to take a pop at believers. "

I'm sure Richard would be flattered to be called Godless, however I don't believe he deserves to be called cold. He finds as much wonder & beauty in the natural world as you do in your book. Also if you had read the book you would realise that he dosen't 'take a pop' at believers, but put forward a convincing counter argument to religios belief.


8, 18, 21>"Dawkins last comment was "I don't believe we are put here to be comfortable". If he does not believe in God, then who are we "put here" by?"
Um, no one. The question does not logically follow from his statement, eg: "I don't believe Fred painted the leaves on that tree green."

19>"I was really saddened to hear the interview with Richard Dawkins. I am a Christian, and cannot see how people can look at the mountains, rivers and even at the human body and not see God at work in things so complex."
Mountains are formed by geological processes, our bodies are the result of evolution. Scientific theory backed by evidence. I can't see how you *can* see a deity's hand in these things. Have a google for "Mount Improbable".

49>"I reason there was a painter. We can use the same reasoning for creation."
You'll be running away with yourself if you do. Who created God then? If you find it improbable that the world wasn't 'created' then a god who created the world must be even more improbable.

67>"But if life is ulimately meaningless, that is, when you die"
Believing that there is no afterlive gives my life much more meaning.

77>"the chances of the universe landing the way..."
Have a go at "Many Worlds In One" by the physysicst Alex Vilenkin.

100>"I'm a Christian and young earth creationist."
Wow. I'm truly staggered. Do you believe fosils were planted in the soil too?

102>"Darwinists have no explanation whatsoever as to how biological macro-molecules arose 'naturally' and how it is mathematically impossible for DNA to arisen 'by accident'."
This is the "Assembling a 747 from a scrapyard by accident" argument that is destroyed in the book in less than a page and demonstrates that you have no understanding of natural selection. Again, have a google for "Mount Improbable"


106>" lame interview. "
I agree it wasn't great. Pax's questioning was quite weak and amounted to incredularity that RD didn't believe in God. I suspect Mr P dosen't either.


etc etc etc

  • 1180.
  • At 11:48 AM on 06 Oct 2006,
  • JOHN COLDWELL wrote:

Dave,
Religion is spontanious first and orgaised later, so it is true that large denominations such as the Catholic Church accrue wealth and influence. Equally whole Islamic states make the basis of govenment their religion so that in Saudia Arabia it is illegal not to be a muslim if you are a citizen of that country. This, I agree is a bad thing but just because Macdonalds dominate the burger market does not mean that the humble beefburger is a bad thing. The particular 'book' that I distribute is in fact a collection of 66 different writings by people who for the most part had never heard of each other spoke various languages and had no intention of influencing or dominating anybody for worldy gain. The Gospels are accounts by simple people of their experiences with a contemporary, Jesus of Nazereth. Speaking of a compassionate God, how about this: God is Holy and perfect, all men are far from perfect and have ignored his laws and his very existence. Since God creates life and destroys it He could justifiably destroy all life. He is not subject to human moral codes or what humans think is right or wrong. He could equally choose some for heaven from those who are better than others because of their good deeds but they would still be less than perfect, and you would have a heirachy in heaven according to how good you have been. No, instead God decides he will come to Earth Himself as a man, He will submit Himself to the destruction that we are all destined for by taking upon Himself all the wickedness and rebellion of mankind and dying in man's place. Dying instead of you and me. The scales of divine justice are so balanced and the compassionate God can look at man and say you are forgiven and the destruction due to you has been taken by me. Now, the God in human form was Jesus and his death and resurrection are well documented in those 'books'. All that God requires is for man to acknowledge his shortcomings so that he can be forgiven. Yes GOD is a god of juctice as well as mercy and by rejecting Him men condemn themselves to hell. It's your choice, men do not get to heaven by being good only by being forgiven. I dont disagree with Bertrand Russell's statment indeed, it is a good thing if a man can change his mind in the light of new knowledge. How about it?
Regards
John

  • 1181.
  • At 12:16 PM on 06 Oct 2006,
  • Jon wrote:

These are three empirical facts:

1. Over all history to date far more people have been killed in wars caused by atheist states than by religious wars.

2. Over all history to date far more people have been killed by atheist states than non atheist states.

3. Every atheist state (so far) in all of history has been tyrannical taking away freedoms for its peoples, persecuting, and abusing state power.

Do not try to claim as too many have in this long thread that religion is the sole or prime cause of the above that would be the opposite of fact.

For those that long to ban religion and usher in an atheist state - why should we believe that all of the past history will be upturned?
What evidence have you that we will be magicked into a mythical fairytale existence where everyone is suddenly lovely to one another all the time and the terrible tyranny never happens?

Atheist states lead to tyranny dont just take my word for it - ask Chinese, Poles, Koreans, Cubans, Russians, Africans, Serbs, Germans, etc.

  • 1182.
  • At 01:49 PM on 06 Oct 2006,
  • JOHN COLDWELL wrote:

Ryan McAliskey,

From a theist, If I visit a child cancer ward I have some hope to offer them and their families. What do you have?
John

  • 1183.
  • At 02:20 PM on 06 Oct 2006,
  • Dave Murdoch wrote:

John

There you go again condemning to hell all but the true path, same old story.
You see I don’t hate people for there beliefs, but that God of yours certainly does.

Peace be with you

Dave

  • 1184.
  • At 02:22 PM on 06 Oct 2006,
  • Andrew wrote:

Re Jon (1183)

Jon, if you are so sure that your statements are facts, then please can you back them up with some figures? Exactly how many wars have been started by atheist states as opposed to religious? How do you define a war? Is a tribal feud between two villages in Africa included in your data?

Exactly how many people have been killed by atheist states? What is your definition of an atheist state? Does more than 50% of the population have to be an atheist? Or is it just the ruler of the country?

Also you say "over all history to date", I assume you mean recorded history. I assume that you are not aware of the reasons why men living in caves in the stone age waged a war on their neighbouring cave.

If you are able to provide the figures (and I do hope you can so that the matter is settled), then I am happy to accept your statements as facts.

I look forward to those numbers!

  • 1185.
  • At 05:17 PM on 06 Oct 2006,
  • Michael wrote:

to JOHN COLDWELL

if i walk into a childrens hospital and a child is fatally ill but his parents refuse to give him medical treatment on religious groundsthat would save the childs life, what can you offer that child?

  • 1186.
  • At 06:04 PM on 06 Oct 2006,
  • JOHN COLDWELL wrote:

Michael,
Your reply is disappointing, why invent a hypothetical situation instead of answering the question? I have heard of Jehovah's Witnesses doing things like that as I suppose you have. There are plenty of misguided people around and they dont have to be religious to be crazy. The point is, your view of reality offers nothing but despair, no hope, no future but the Christian hope says that death is swallowed up in victory, Death where is your sting? Grave where is your victory? Men are made for eternity not just for now - you sell yourself and the children short. Again what can you offer?

DAVE. It is the old old story, and you have not read what I said. God does not condemn men condemn themselves. If God hates why Jesus? I dont want to make our conversation tedious but I am happy that you have heard the Gospel and now it is up to you. You will not be able to stand before God and say 'nobody told me.'
Peace to you also, the peace of God to you.
Regards
John

  • 1187.
  • At 06:45 PM on 06 Oct 2006,
  • Dominic Murphy wrote:

Responding to Dan’s post 1138

Hi Dan,

You say – ‘that it is wrong to take the opinions of a few people to represent everyone who thinks evolution is a valid theory.’

But Dan, that does not change the fact Evolutionists say there views are based on reason and scientific fact, so to ask Evolutionists to explain their own views in their own terms seems perfectly reasonable.

You say also – ‘that it is ultimately a waste of time trying to convince a creationist that evolution is a valid theory, as they (probably) will never accept it.’

But you imply the typical ‘Evolutionists open minded and reasonable, Creationists not open minded because their minds are already made up’, by which is implied the same old stereotyping of sensible Evolutionists and thick-headed, delusional Creationists. It’s a cop out. An excuse used by Evolutionists who wish to shy away from debate with Creationists. Debate is debate. Two views put forward. Simple as that. Actually, I find Evolutionists can be extremely difficult to reason with. They commonly fail to see that they have been taught to draw upon convenient suppositions for support for their ideas, and they evidently believe these suppositions to be factual assertions. And it can take quite some doing to make them realise that though they believe they are presenting fact, they actually are not.

You say – ‘Evolution IS based on evidence and rational thinking. And you don’t need to rely on scientists to tell you their interpretation of the evidence. You can see the evidence for yourself and come to your own conclusions.’

But actually that’s one of the points I am making, Dan, that Evolution is based on convenient interpretation of evidence, and then the distinction between interpretative framework and fact is blurred for the desired effect, and so Evolution is presented as fact. Then, when Evolutionists have to retreat because their arguments are shattered, they retreat to the “No, you misunderstand, it’s only a theory” line. But they still believe it to be fact, and take it as such in discussion etc, and teach it as fact.

If Evolution is based on evidence and rational thinking, then why should Evolutionists not be asked to explain their views with reason and evidence? Can you, for instance, explain with reason and evidence how nothing fluctuated into something? How perpetual order is a consequence of perpetual randomness? How chemicals create immaterial (as in with substance) concepts like fairness, fidelity, resolve,
denouement, equity release? How organisms know they need to begin to make complex changes to their body which will take millions of years to complete, so that they can survive? How such organisms survive while these essential alterations are taking place?

If, as you say, ‘you don’t need to rely on scientists to tell you their interpretation of the evidence. You can see the evidence for yourself and come to your own conclusions’ then I take it you, evidently being an Evolutionist, are in a position, seeing the evidence for yourself, to explain the above, all presented as part of the Evolutionist worldview, with reason and evidence.

Yes, I have plenty of evidence that science does not necessarily aim to find the truth. I see it with my own eyes every time articles like the ones in New Scientist about Tiktaalik for example, as that was raised by someone earlier. A perfect example of interpretative speculation padding out a story for the find to fit into. This is typical. The ‘seeing what they want’ syndrome. It is pervasive. It is a characteristic of Evolutionary argument, to present suppositions which appear correct because they seem to reflect the conclusions of previous suppositions which themselves are firmly established on... previous suppositions. When you pick up on it, it becomes plain to see in all sorts of reports, arguments, explanations etc. When you try to get back to the factual basis of the grand picture, the solid factual foundation starts to shimmer a little, to thin somewhat upon scrutiny, and then evaporate with a few incisive observations. May I recommend a few books which look at this in more detail. ‘Darwin on Trial’ by Phillip Johnson; ‘Evolution: The Fossils Still Say No!’ by Duane T. Gish; ‘Science vs Evolution’ by Malcolm Bowden.

Science is commonly interpreted through a Naturalistic filter, and the interpretation is presented as fact. A major problem many have is that they have been persuaded of the idea that science is a search for Naturalistic explanations, and so they can skip without noticing from data to unwarranted conclusion and not see the gap. They have been conditioned to do so, they do it as a reflex action. But science is the empirical study of the natural world. Doing science to find the right kind of answer is not good science, as many Evolutionists constantly say, but the reality is that that is actually how much science is done and taught by Evolutionists, and Evolutionary ideas dispersed to a wider audience through the media.

You yourself fall into the trap. I suggest that if you read your post 1099 carefully you will see that you speak of science and scientists as, to put it clumsily, ‘on your side’. You presume you must be speaking of Materialists/Naturalists/Evolutionists, when you speak of scientists, and you presume a contrary position is anti-science. But read these couple of sentences from that post, bearing in mind that some scientists are Creationists - ‘Science is based on evidence, facts, unbiased and rational thinking. All science aims to do is find the TRUTH.’ So, according to you Creationists also base their scientific views on evidence, facts, unbiased and rational thinking, and aim to find the truth. Because they too are real scientists.

But you, as Evolutionists instinctively do, as they have been conditioned to do, automatically discount them from your statements about science and scientists. Why? Because they do not accept the philosophical assumptions of Materialists/Naturalists/Evolutionists. The Creationists, for example, can do all the science fine without that philosophy, and they do, all over the world, but Materialists/Naturalists/Evolutionists object that they do not accept the Materialist/Naturalist/Evolutionist philosophical assumptions.

Do you recall in the Newsnight interview with Dawkins, Dawkins couldn’t understand how Creationist scientists can do science? Dawkins is unable to conceive of science outside of his own set of philosophical assumptions. He thinks his philosophy defines science. But it doesn’t. That’s why Creationist scientists can work very happily and successfully. Naturalism is not science. Science is science. You can discard the Materialist/Naturalist/Evolutionist philosophical assumptions and still have science. Because Naturalism is not science, it’s a philosophy. Creationists don’t need to compartmentalize, they just don’t use the philosophy Dawkins does.

Yes, as you say, scientists often disagree about interpretations of evidence, but are you talking about Creationists in that scenario too? Because they’re scientists too, y’know. Or did you somehow automatically count them out of that description of ‘scientists’?

It’s a familiar thing. Happens all the time. It skews debate. It manipulates debate to reach a foregone conclusion. There are scientists, and then there are Creationists. That’s how the lay of the land is portrayed. But it’s a false argument, because Creationists are scientists. It’s like me presenting the idea that there are plants, and then there are chrysanthemums. It’s a logical fallacy, and the implication is false. But Materialists and the like try to skew the debate with exactly this fallacy, by presenting the idea that Creationists must automatically not be proper scientists. But the fact is that they are. There are many well qualified, reputable and accomplished Bible believing scientists. They are scientists. Actual, real scientists. Remember that perhaps when you make statements about scientists. Dawkins doesn’t understand how they can do science without his own philosophical assumptions, but the fact is that they do, very happily and very successfully. So he’s missing something isn’t he. His philosophy is not essential to science.

Debate is healthy yes, but Materialists often try to avoid or stifle debate.

You say – ‘experiments are repeatable, such that another person can repeat experiments to verify the findings of others.’ But that’s precisely the point, Dan. Yes, you’re 100% right. But many Evolutionist (let’s take the term ‘Evolutionist’ as representing the whole
Materialist/Naturalist/Evolutionist view, as it is essentially all of a single whole view, to save having to say ‘Materialist/Naturalist/Evolutionist’ every time, as I have started doing here), as I was saying, you’re 100% right, but distinctive Evolutionist assertions are not established as correct by employing the scientific experimental method, they are supposed to be true without empirical scientific validation, and this is because they cannot be so verified.

But if so, then those assertions are not to do with the realm of science. Thus you will never be able to offer me a reasonable, rational, scientifically established explanation of, for example, the idea that nothing fluctuated into something, or abiogenesis, or a number of other Evolutionist assertions, and not forgetting biological evolution via common ancestry. That’s why you always have fall back to the line of “But it’s only a theory.” Because it cannot be proved.

But if it cannot be proved, then how scientific is it?

Gravity can be proved because it is a real physical phenomenon. Supposing gravity didn’t exist but someone posited gravity existed, but couldn’t prove it, then science would have no real use for a theory which failed to accurately reflect the truth abut the physical universe. But, of course, we can scientifically prove gravity to exist, because it does. That’s what science does, deals with the physical world. So assertions should be able to be proven correct. Otherwise they are not science. That’s why I often ask Evolutionists for proof. Because, although they protest, “Oh but it’s only a theory which best seems to fit”, if it’s supposed to be a scientific theory then it should correspond to the identifiable, observable physical world, which is to say it should be provable, or else it does not correspond to the physical reality, does it.

I laughed at your comment ‘A scientist would accept that the theory is not valid if there was strong evidence to suggest this’ because, recognising you were actually referring to the Evolutionist view when you said ‘a scientist’, I find that Evolutionists are actually desperate to deny any and all evidence which contradicts Evolution and will see Evolution everywhere nonetheless.

I do indeed actually very much enjoy scientific issues, and I respect science as a discipline, and respect scientists for their scientific methodology, when it is consistently employed. But I find assertions which are grounded in the ‘Science v Creationism’ myth to be risible.

You say – ‘I think the theory of evolution is valid, but if there was strong evidence to discredit it I would not believe in it’, and I think that’s a commendable approach, not one many Evolutionists are prepared to contemplate, because the implications in many different ways are so far reaching. I would be interested in your views on the points I posted in 1127 to Andrew and expanded on slightly in post 1141 to Matthew. And if you are indeed really prepared to put your views to test, may I encourage you to, if you have not already, read some of the growing number of books around which critique Evolutionary theory, such as some I have mentioned above, or perhaps some works by Michael Behe, Jonathan Wells, Michael Denton, Dean L. Overman. If you have not read these and other similar books, go ahead, have a good read, get an idea of what some of the arguments against Evolutionary theory are, see how your Evolutionary suppositions views stand up to their arguments.

Why do I think the overwhelming majority of scientists (biologists/chemists/physicists) think evolution is a valid theory? I would guess there are likely to be a few reasons. Many will have been taught it unquestioningly as they grew up and then later trained in their specialist field. Many possibly find they do not wish to question their presuppositions. Many perhaps are actually unfamiliar with the problems inherent in their presuppositions. And not a few perhaps are completely unaware of the unscientific fudge they employ to pad out their presuppositions, they do it automatically without even noticing, so them all seems as they believe it to be.

You ask – ‘What is the mounting evidence that the theory is incorrect? There is actually mountains of growing evidence that the theory IS correct,’ In answer to this, may I refer you to post 1127. And ask what exactly are the mountains of growing evidence that the theory is correct?

You say – ‘From what I understand, the theory that we evolved from single cell organisms millions of years ago can’t be proved. Why? Because, for example, to prove this would require you to travel back in time and observe this. Unfortunately, time travel isn’t possible yet (or might never be). However, this doesn’t mean the theory is not valid.’ But according to your own criteria, I can posit as a serious scientific theory whatever I like. Such as giant slugs used to rule the earth before mice came along and ate them. Can’t prove it? Oh well, that’s science for you. Mice ate the giant slugs? Hey, sounds good to me, teach it as fact.

You yourself said – ‘experiments are repeatable, such that another person can repeat experiments to verify the findings of others.’ But why bother to have a criterion like that if you can chuck it out the window when ever you feel like it? You’re having it both ways. Science is science, you protest; experimentation, verification, evidence! Then suddenly... experimentation, verification, evidence? Not possible, but of course it’s still valid science. This is inconsistent, convenient and hugely self-indulgent. It’s not just you, it’s what Evolutionists do all the time. It’s one of the reasons it is so difficult to debate with Evolutionists, because they constantly change the goalposts as they speak and it can be very difficult to try to pin them down to a single, logical consistent argument, yet they will insist that their conclusions are based upon scientific methodology. It just sounds good.

As you show in what you say next in your post – ‘Small scale evolution, i.e. the evolution of viruses, can be proved, as it is observable in our lifetime. So why believe humans evolved from ape like ancestors if it cannot be proved? Well, the same could be said about god. The difference between a belief in evolution and a belief in god is that there are mountains of growing evidence for evolution. There is very little, if any evidence for god. Of course, this doesn’t mean a god doesn’t exist. It just makes it unlikely.’

This is tired, worn-out Evolutionist manoeuvre No.357, supplemented by tired, worn-out Evolutionist manoeuvre No. 267 for extra effect. You construct a specious argument and then move effortlessly to a different and unrelated subject without batting an eyelid to make your specious point appear valid, and you believe you are constructing a reasonable argument.

Let’s break this down a little here. ‘Small scale evolution, i.e. the evolution of viruses, can be proved, as it is observable in our lifetime.’ This is not an example of the kind Evolution as posited in the theory of Evolution wherein organisms change into other kinds of organism. The fact is, organisms changing into different kinds of organisms is not observable. You present evidence of one thing as evidence of something it is not, and seem to infer this makes the idea of apes changing into men seem reasonable.

Next, you leap to the subject of God. The old, “Well, if you can’t prove God, why should we have to prove Evolution?” manoeuvre. But, and this seems to be very hard for Evolutionists to grasp, and it is a crucial point and needs to be given some thought, Christians do not posit that God can be scientifically proven to exist. God is not a subject of scientific endeavour, and neither can be. But Evolution claims to be ‘a scientific theory’, and therefore it is only reasonable that its claims are assessed according to scientific criteria. The shift from assessing Evolutionary theory to contemplating God is not valid. Discussions about God do not mean Evolutionary theory is allowed to be unscientific. That is illogical, unreasonable and fatuous. Let’s judge Evolution by what it claims for itself; it claims to be a scientific theory; can you scientifically prove it is true? The fact that you cannot scientifically prove that God exists, does not mean that Evolutionary theory is exempted from the methodology of scientific empirical verification, it doesn’t mean it doesn’t matter whether you can prove Evolution or not.

The fact that you cannot scientifically prove the existence of God does not mean you need not prove Evolution if it claims to be a scientific theory.

We can prove gravity, we can prove the second law of thermodynamics, etc etc. Why must Evolutionary theory, which claims to explain the emergence and development of all life on the planet, be exempt from scientific methodology?

  • 1188.
  • At 07:00 PM on 06 Oct 2006,
  • Michael wrote:

John,

What makes you think that denial of god leads to despair and no hope for the future? What evidence would you back this up with?

  • 1189.
  • At 07:20 PM on 06 Oct 2006,
  • Dominic Murphy wrote:

Responding to Matthew’s posts 1140 & 1149

Matthew, Matthew Matthew,

you suggest you would discuss your views with those men I mentioned calmly without the kind of vitriol I spout. What a lovely, lovely, man you are. So free form nasty, nasty vitriol.

So you’d only call them ju-ju men who pray to the lightening and need to be removed from the planet for the sake of the future safety of mankind behind their backs then?

What a sweet, radiant little light you are when it suits. What an intermittent beacon of reason and love you are.

You say you would calmly discuss your beliefs with men like those scientists I mentioned, yet you say you are ‘sick and tired of having to listen to the rubbish religious people pour out given a free hand.’

So that’s your idea of a debate is it?

You wouldn’t want to hear anything they have to say, you’d just expect them to sit quietly and listen as you calmly tell them what you believe? That’s it?

Watching Dawkins speak made you realise how sick and tired you are of having to listen to the rubbish religious people pour out given a free hand? But Matthew, going by the evidence of your inability to engage in any kind of real debate, what evidence is there you’ve ever listened to anyone who doesn’t conform their views to your own philosophical ideas?

You said – ‘Okay dominic i will try to answer your questions on evolution (1127) using my basic understanding’.

But you obviously had trouble seeing what was right in front of your eyes again (a habit of yours) because post 1127 had no questions in it. There is not a question in that post. Not a single one. In that post, I answered Andrew’s request in post 1120 for evidence that the theory of evolution is incorrect. Then you jumped on those statements and chose them as the questions you would answer.

I didn’t notice ‘til later, you’re such a smooth operator. You conned me there.

Whew! You Evolutionists are slippery as mud-wrestling eels!

Nice try, but I spotted it.

Doh!

Eh?

Doh!!!

The actual questions I asked you were in post 967, and then I had to repeat them in post 992 because in your reply to 967 (973-974) you completely ignored them and concocted another question of your own to answer. So, if you really want to try to answer my questions, then please do, but so far you seem unable to even read them.

So many letters after your name, so many articles published, so much cutting edge scientific research, and yet you show yourself unable to see what is right before your eyes. How possibly could I rely on someone like you to tell me what happened millions of years ago? Or even last week? Or yesterday?

Is what you said about how badly treated atheists are round your way just another example of you just seeing whatever you want to see because it suits you?

As seen by your statement that ‘at the moment religion is the main "moral" reason given for committing murder.’ That’s the way you like to think it is, because that suits your rabid atheism to think so.

But if you appraised the evidence in a realistic and balanced way, you would see that there are actually many more specific and differing reasons that people are murdered, that actually the vast majority of ‘religious’ people, of all sorts, all around the world, are regular folk living their lives in honest decent ways who would shudder at even the thought of even thinking about murdering someone, and that actually atheists are no less able to murder then anyone else.

You say- ‘No atheist ever killed for their "none belief" they only kill for a threat on their power, as believers do but in addition they kill to satisfy the blood lust of their god,’ but that is to skew and misrepresent the issue, as you have to do, because as you know very well that in the twentieth century atheists committed murder on a mass scale. What they killed for is not actually the point. Even if you could rid the world of ‘religious’ people, you’d still have murder in the world, wouldn’t you. So your analysis would have been faulty, and the cure you prescribe would have been ineffective.

If you posit that the world must be rid of ‘religious’ people because they commit murder, then your vague, indiscriminate argument must be applied to atheists too. But such vague, indiscriminate argument is just untenable. There are many ‘religious’ people and many ‘non religious’ people who do not murder, nor would dream of doing so.

All this will likely influence your views not one jot, because you seem to be a man who is determined to see things your way no matter what.

Concerning your responses to my responses to your responses to my points of evidence, although this is not answering the questions I asked, if you wish to pursue these points too, although those points were addressed to someone else, then let me respond. But I’m still curious to hear your answers to the questions I actually asked you which you again refused to answer.

Your responses are perfect examples of presumption and logical fallacy in living colour.

1) You say – ‘Okay why do we know monkey couldn’t see colour and then evolution gave them colour vision. IF we assume common ancestry...’

So you begin by having to assume common ancestry. But you are supposedly presenting evidence to prove common ancestry.

You are presenting an argument structured thus: in order to show the evidence shows my assumption, we must assume my assumption.

You assume the fact of Evolution and tell me I’m obviously wrong because I don’t.

As long as I accept your assumption, you reason, then it is evident that your assumption is true.

But the argument that your assumption is required to prove your assumption somewhat skews the argument in your favour, wouldn’t you say? It’s as if I say, “To prove everything I tell you is correct, I must ask you to assume everything I tell you is correct.”

But what if you don’t assume common ancestry? Does the evidence prove it?

You say –‘ No other mammals can see colours, therefore it is a reasonable assumption that monkeys regained that ability at some point.’

This is presumption. It is not a logical deduction, it is sheer presumption, your required assumption in full swing. It’s like asserting, “Well, obviously giraffes have longer necks than us, so obviously we once had enormous long necks like them.” There exists no logical development from ‘no other mammals can see colours’ to ‘therefore... monkeys regained that ability at some point.’ The only development in your argument is provided by the interjection of your required assumption. The fact that monkeys see colours does not prove their ability to see colours came about because they slowly changed from other mammals. You deduce change from difference. You automatically call ‘difference’ ‘change.’ Not so much deduction as presumption. You assert an increase in complexity obviously occurred, but you have not even shown that a change occurred.

You posit that ‘the second gene slowly changed over time to provide sensitivity to a third part of the spectrum, this obviously involves an increase in complexity as the eye went from having two types of cone (light receptors) to three’, but your idea of the gene slowly changing and the eye increasing in complexity is a presumption, a deduction based upon the reliability of the assumption you habitually resort to. What you do not have there is any evidence that the monkeys in question ever had eyes different to what they have.

And you suggest a genetic copying error occurred to produce two of the same gene, but you assert the change happened so that they could see fruit in the jungle. In post 907 you said ‘monkeys appear to have rediscovered colour vision due to the need to identify fruit in jungle environments.’ So how did their need to see fruit, result in a genetic accident which eventually enabled them to see fruit? Did it happen because it was needed, or was it a completely unconnected accident? If it was a completely unconnected accident, then it cannot have been due to their need to see fruit can it?
And how did you monkeys survive while ‘the second gene slowly changed over time to provide sensitivity to a third part of the spectrum’?

And the fact that monkeys are social creatures does not explain why females would have accidentally developed this supposedly advanced eyesight, to accidentally meet their need to survive, while males would not have done. You posit that the accident took into account social factors, but how? And why? Surely survival would have been better served if both male and female monkeys could feed themselves? If survival was the criterion, then why did the gene evaluate the sociological relations of monkeys and decide the males would have to depend on others to be able to eat?

You say the evidence is compelling, but actually you present no evidence, you merely demand I assume your interpretation, and then say that that proves you’re right, as you leap from presumption to presumption and pad out your story with whatever notion you take fancy too.

2) You continue to show you are unable to grasp my argument here. And you merely reiterate the inconsistency of the Evolutionist position as if that explains the inconsistency. But repeating the illogicality doesn’t turn it into a logical explanation.

You say – ‘The theory of Evolution requires birth – life – death cycles- lots of them. The examples that biologists (the ones you list) provide are all amongst life forms that go through those processes very, very fast.’

Firstly, the previously mentioned examples that biologists give, MRSA, fruit flies etc, are not examples of organisms changing into other kinds of organism. So they are not actually examples of biological evolution through common ancestry, are they. No.

You say ‘life forms that go through those processes very, very fast’, but it is not the same process, is it. It is not an organism changing into another kind of organism. So you present it as evidence of something it does not do.

But, secondly, even if you presumptuously and erroneously cite them as examples of the process of changing into some other kind of thing, then you still have to try to explain why it happens very fast in those examples but not in other examples? It is remarkably convenient, is it not? Why, for example, are not rabbits becoming faster runners, or tree climbers, or starting to sprout wings over the generations?

This point does not object to speciation at all. The point I made was that
all organisms are staying the kind of organisms they are. Speciation does not result in organisms changing into other kinds of organisms. The point is not about speciation at all. You merely presume it is, because in your Evolutionary fantasy you leap from the idea of speciation to the idea of organisms changing into other kinds of organisms.

The fact that organisms are staying the kind of organisms they are, disproves a theory which posits that organisms have systematically altered, and continue to so alter, into other kinds of organism.

3) None of your ranting on this point gets anywhere near the issue that Evolution presents an explanation for something which does not explain what it purports to explain. Natural selection does not cause organisms to change into other kinds of organisms, thus a theory which presents natural selection of a cause or means of organisms changing into other kinds of organisms is presenting no explanation at all, only a fallacy.

Your ranting about different species in different places, or the differences between our eyesight and that of birds, reptiles or fish still does not alter the fact that natural selection does not cause organisms to change into other kinds of organisms.

For what it’s worth, did you know that birds etc can’t see the big deal about theoretical chemistry?

4) At this point, you say my questions are getting mildly more interesting. But as I mentioned, you are not answering my questions. I was making statements in answer to Andrew’s question. You have actually twice ignored the questions I asked you. Perhaps you might muster the interest to try to answer them, as you feel yourself to be above discussing the trivial points I made to Andrew.

Concerning my fourth point in my post 1127, that it is now evident there is no such thing as a simple cell, you have said ‘I've seen cells, am i imagining it?’ (1135) and ‘I am the moment working in a microscope to image cells (those things that do not exist)’ (1140).

But you misunderstand what I am saying. I am not saying, and did not say, that there is no such thing as a cell. I said there is no such thing as simple cell.

You yourself said, in post 1149, ‘the machinery in the cell fascinates me.’ Fascinating machinery it is. From what I’ve read, it is more complex a machine than man has ever built. Not simple.

Which is my point. The fact that it is now known that there is no such thing as simple cell proves that a theory which requires the idea of simple cells to explain how life developed is incorrect. The theory is wrong. There is no such thing as simple cells. This disproves the validity of that theory.

No matter what timescale you wish to imagine, the fact there is no such thing as a simple cell, proves the idea that simple cells could not have been the route life developed along. Cells are not, nor could be, simple. They are more complex than anything man has ever built.

5) Concerning mathematical probabilities, you say, ‘I have already answered’, but your comments about this subject in posts 973-974 &1135 are vague, illogical, evasive waffle.

You said, for example, in 1135, - ‘Unfortunately such calculations (as i pointed out before) are extremely difficult because you must multiply the probability of life just as it is to form by the the number of possible ways of making life which could be incredibly large.’

But even I can see that this is nonsense. You assert the possible number of ways life could occur could be incredibly large, but if the number of ways life could occur are incredibly large, then why is it mathematically impossible that abiogenesis could have occurred?

You say – ‘Believe me if any of the people you quote know more about this than I do, I WILL EAT MY HAT’.

Well, all, I can say is I hope your hat is straw and not felt. Just in case.

Although I don’t claim to be hot on maths, (though I do know 2+2 does not equal 5) I would say that Dean L. Overman, in his book ‘A Case Against Accident and Design’, displays a greater depth of knowledge on this subject of mathematical probabilities, as well as a better grasp of reasoned argument, than is evident in anything you’ve said. Give it a read. If you want to dispute anything he says, go ahead write a book about it, why not.

As for some of the people’s work Overman refers to, well, Sir Fred Hoyle, who died 2001, was world renowned British Astronomer who worked at the Institute of Astronomy at Cambridge, and is regarded by some as one the twentieth century’s great scientific thinkers. He was very accomplished and received various awards in his lifetime.

Chandra Wickramasinghe is also very accomplished and highly regarded. I think he is currently based In Cardiff in the UK as Professor of Applied Mathematics and Astronomy at the University of Wales, and is Director of the Cardiff Centre for Astrobiology.

I think you’ll find Hubert P Yockey is also very accomplished and highly regarded in his field, information theory and biology.

I think I’m correct in saying that neither Holye, Wickramasinghe nor Yockey were/are Creationists (not sure of Overman’s views, except that he obviously rejects the proposition that life could have begun accidentally). And I’m certainly not presenting these people as supporters of my view. But their mathematical conclusions are interesting and pertinent to the point I made that mathematical calculations indicate the impossibility of things like accidental abiogenesis and accidental occurrence of the anthropic characteristic of the universe.

If you want to go challenging their maths that’s up to you. Do the sums, publish your work. See how it goes.

As for RNA, again, let me refer you to Overman in his conclusion to a section entitled ‘The improbability of RNA as a catalyst for the origins of life’, (in Chapter 4, ‘The Problem of Complexity: The Generation of Sufficient Information Content’):

‘Robert A. Shapiro, a DNA chemist at New York University, has demonstrated that synthesis of ribose and deoxyribose sugar under plausible prebiotic conditions was impossible. RNA is difficult to synthesize under the best of conditions, much less under plausible prebiotic ones. The trend among the opinions of scientists today is that the random generation of RNA in plausible prebiotic conditions was extremely unlikely’ (p.73). Just moving to RNA does not make abiogenesis any more a convincing idea.

To quote Overman quoting Wickramasinghe again:

‘The chances that life just occurred are about as unlikely as a typhoon blowing through a junkyard and constructing a Boeing 747’ (p.60).

You might tell me that sounds like a reasonable and rational proposition, I’d say you’re telling fairy tales.

Saying ‘it probably involved the interaction of organic molecules with inorganic crystals’ to arrive at RNA is just saying, “We don’t know how life could have come about, but we think it might have been through a mixture of inorganic material and organic material.” Spot a twist in the logic there?

That your post was written off the top of your head, I would not dare dispute; indeed it is just like Evolutionary argument generally.

You say – ‘Please feel free to believe in your god but don’t tell other people to close their eyes to the beauty of evolution, one of the simplest and most powerful ideas man has had.’

Well, I do believe in God. What you think about that is irrelevant. And I’m certainly not suggesting anyone close their eyes about science, I’m suggesting they switch their brains on. That simple and powerful idea you mention has given many people a right thump across the brainbox, and short-circuited the whole thing, and I think people should be encouraged to put the lights back on and try their hand at thinking.

And on the evidence of your lazy waffle, although you seem to present yourself as one of the greatest mathematical minds around, and on the cutting edge of scientific enquiry, you certainly look to me like you need as much encouragement as you can get. So, keep going, Matthew. Maybe one day soon, you’ll be able to actually construct a reasonable, rational argument.

Tell you what, as you obviously need as much practice as you can get, why not try your hand at those questions you have been avoiding all this time. If not, I’ll take it you still want to run a mile from them. Which might be an effective way for you to keep your Evolutionary bubble in tact, but intellectually and scientifically speaking, it’s a bit cowardly, isn’t it?

Here they are for you again, just in case.

What are the rational, reasonable, scientifically based answers to these questions -

i) How did nothing fluctuate into something?

ii) How could perpetual order be a consequence of perpetual randomness?

iii) How do chemical reactions create immaterial (as in without material substance) moral concepts like fairness, fidelity, resolve and truth?

iv) How could all life on earth have arisen through common ancestry when DNA will not permit it?

v) How come, if Evolutionists point at peppered moths, MRSA, fruit flies etc as evidence of Evolution, when it comes to fish turning into lizards, they say “Oh it takes millions of years for things to evolve?”

Third time of trying.

  • 1190.
  • At 08:21 PM on 06 Oct 2006,
  • Garry Goodwin wrote:

Hello John Coldwell 1184,

As a theist you say you have hope to offer those on a cancer ward.

What hope be that?

Is that the hope that the doctors and medicine can cure them? Do they not already have that hope?

Is that the hope that God might intervene? But is that the same God that can allow a child to develop cancer in the first place? The kind of God that might bring remission to a child of 9 then only to bring the cancer back at 12.

Or is that hope of a metphysical nature? The old - "They're going to go to a better place".

I found this in The Arrow of Time, P. coveney & R.Highfield

When Einstein learnt of the death of his lifelong friend and confidant Michelangelo Besso. He wrote to Besso's family

"Death was not so final he suggested. 'For we convinced physicists, the distinction between past present and future is only an illusion...' " p30

That's enough for me.

Garry

Ps And can we athiests not cry with, cuddle, put an arm around, make cups of tea, chat , do the shopping for, put the cat out for, and everything that can be done for those we see in need of support?

  • 1191.
  • At 08:27 PM on 06 Oct 2006,
  • Tim wrote:

What do Christians feel about activities like this?

https://www.richarddawkins.net/article,183,Surviving-Jesus-Camp,Josh-Timonen

Don't worry, reading some work that reveals some negative aspect of religion won't send you to hell or limbo, oh, yes, that's right, limbo has now been abolished from the Pope as he's the monopoly of truth nowadays.

  • 1192.
  • At 09:02 PM on 06 Oct 2006,
  • Garry Goodwin wrote:

Hello Dominic 1189,

The same old skipping record eh!

Anyway You say

"Evolution is based on convenient interpretation of evidence, and then the distinction between interpretative framework and fact is blurred for the desired effect, and so Evolution is presented as fact."

Do you know something Domininc. I could almost agree with that sentence. I'd have to change it of course. Just a bit. I would prefer to say:

The standard theory of evolution is based on a mimimal interpretation of evidence, and then the distinction between interpretative framework and fact is blurred for the lack of a serious naturalistic alternative, and so Evolution is presented as fact.

To explain why it is a minimal interpretation.

1) There is no alternative that can explain the same evidence with less intellectual baggage. Meaning less metaphysics than the alternative of creationsim, or ID.

2) Standard theory is way a less ad hoc interpretation of evidence than say creationsim.

3) There is no alternative methodology available to interpret the evidence. Even the ID guys don't doubt evolution. They only doubt how it can be done. And creationists don't have a methodology that is ever going to pass muster as science.

Your point about the hegemony of evolution: well that is down to 1, 2 and 3. You might want to say otherwise. e.g. materialist in love with their intellectual prejudices etc, but really it is still down to 1, 2 and 3 because they give full justification to the prejudices of materialism.

So Evolution gets presented as fact because there is no alternative. Of course I could be wrong but you need to give an idea of what that alternative might be.

Ok. There's three points on the table for you to have a reasoned debate with.

Dominic. I know you will want to fire back a great long post detailing all the aspects of human life materialism does badly at explaining. But rather than fire a scatter gun. Choose one. Your choice. And we'll talk about that.
Hope to hear from you soon.

Garry

Ps You mention gravity. But general relativity is in conflict with quantum mechanics. Both are taught as facts. But one or both have to be wrong in some respect. Relativity guys say quantum physics will need a major revision, whilst the qnuatum guys wait for a revision of relativity. Some scientist are maybe waiting for both to shift. So why are you specifically getting all hot under the collar about evolution?

  • 1193.
  • At 11:02 PM on 06 Oct 2006,
  • johncoldwell wrote:

Garry Goodwin
and Michael

Garry you sound as if your are speaking from experience, and I know that these things should not be the subject of glib responses.

Simply, if you are convinced that life is for this reality only, then for many life is short, brutal and grossly unfair. For those who are comfortably off, in good health and secure, it is easy to avoid thinking about the ultimate fate of us all.

It is when our mortality comes very close that we think differently. " there are no atheists on a sinking ship" is one way of summing it up. Because you are human, you like me, can share, empathize and love, but if your underlying belief is that your existence is as a result of mere pointless chance and that your loved ones are no more than a biological blip how can you possibly
have any real hope? Yes, medical science, but it is limited, and when we have done all we can, what then?

If you profoundly believe that there exists a God who's very nature in love and who has designed human beings to live for eternity then we can look beyond this short life to something far greater. Many say why does God allow this? The answer is that we are born to go through these things, God is not a puppet master to control our actions Good, evil, tragedy, it is the medium in which we live, it is what shapes us, and we have the free will to respond as we choose. We were not designed to suffer without God. This is not metaphysical, the resurrection of Christ is one of the best accounted events in history diffcult indeed to disprove. I too believe that time is for now and that past and future do not exist beyond death, but relationship or separation from the Creator, the source of all that sustains us does.

I answer you Michael by saying I have held the hands of a dying man and seen the look in his eyes as he asked me to pray for him, having not previously acknowledged God. I have spoken to men who know they are doomed by what they have done. Friend, if you have the courage to die content in your godlessness then you are brave indeed.
Regards
John

  • 1194.
  • At 11:21 PM on 06 Oct 2006,
  • matthew halsall wrote:

Dear Dominic,

a short answer. if it helps you relate to me as a member of the same species i apologise for accusing you of being a ju-ju man.

Now i cannot be bothered to deal with all this i have a job to do but to deal with one example.

"So you begin by having to assume common ancestry. But you are supposedly presenting evidence to prove common ancestry.

You are presenting an argument structured thus: in order to show the evidence shows my assumption, we must assume my assumption.

You assume the fact of Evolution and tell me I’m obviously wrong because I don’t.

As long as I accept your assumption, you reason, then it is evident that your assumption is true.

But the argument that your assumption is required to prove your assumption somewhat skews the argument in your favour, wouldn’t you say? It’s as if I say, “To prove everything I tell you is correct, I must ask you to assume everything I tell you is correct.”

But what if you don’t assume common ancestry? Does the evidence prove it?

You say –‘ No other mammals can see colours, therefore it is a reasonable assumption that monkeys regained that ability at some point.’

This is presumption. It is not a logical deduction, it is sheer presumption, your required assumption in full swing. It’s like asserting, “Well, obviously giraffes have longer necks than us, so obviously we once had enormous long necks like them.” There exists no logical development from ‘no other mammals can see colours’ to ‘therefore... monkeys regained that ability at some point.’ The only development in your argument is provided by the interjection of your required assumption. The fact that monkeys see colours does not prove their ability to see colours came about because they slowly changed from other mammals. You deduce change from difference. You automatically call ‘difference’ ‘change.’ Not so much deduction as presumption. You assert an increase in complexity obviously occurred, but you have not even shown that a change occurred.
"

you do not understand the scientific method, here i reduced two of your arguments to one by linking them,

I say "imagine speciation exists", (as a scientist i don't WANT IT TO BE TRUE I am merely asking what the consequences will be), since speciation means animal groups divide into different species over time, this means that if we run the film backwards different animal groups meet up again at "common ancestors", common ancestry also implies speciation, you cannot have one without the other. THEREFORE
SPECIATION=COMMON ANCESTRY

Again so if speciation is true, then monkeys and all other mammals had a common ancestor, some form off mammal that lived a long time ago.

Now that mammal either had colour vision or not (are you with me on this)

All the 10 of 1000's of mammal species alive now would be it's
descendents. Out off all these mammals only the monkeys/apes/man
have colour vision
Therefore EITHER all the 1000s of mammals lost it, or a few monkeys regained it, which is the most likely, indeed extremely probable? monkeys regained vision.

i then gave genetic evidence that monkeys regained it by a genetic mutation that increased the complexity of their genome. There are many other examples i cannot be bothered to list, anyway the rational scientist is left with the situation that buy assuming SPECIATION OCCURS, then we have experimental evidence SHOWING THAT DNA COMPLEXITY INCREASE HAS OCCURED via random mutations. We have linked your objection 1 to objection 3 by experiment and theory

your objection 2 worries about the process of evolution, but if we posit that animals evolve (change)under environmental pressures (AGAIN THIS IS A SUPPOSITION WE WANT TO TEST) then a species that finds it self seperated into two groups, on different islands say, will inevitably end up looking different as their are environments are different.
So AGAIN you are objecting to SPECIATION which is linked theoretically to COMMON ANCESTRY which is linked experimentally to DNA increase in complexity which is linked theoretically to EVOLUTION.

All your first three objection are shown to flow from one objection, that of evolution, something that has actually been observed in the lab under certain circumstances. The fossil record provides evidence for it in the real world

i am not going over the cell again

the last bit is to me i am afraid a none story, how would we determine the probability of life experimentally exactly? We would count all the life forms in the universe and divide by the number of earth-like planets. We can't do this. Any scientist who claims life is impossible, MUST KNOW HOW MANY DIFFERENT POSSIBLE LIFE FORMS THERE ARE. No-one knows this, don't believe them and don't buy their books, its the only reason they claim they do.
I am not eating my hat soon

NOW i have given the thought process. TThe issue now is how good is the genetic evidence and fossil evidence for evolution and speciation in the strands above. I believe it is overwhelming as does anyone who has bothered to actually look with an open mind.

Your answers are interesting to me because they betray your faith, to see a purpose to life and you therefore see purpose in everything that happens, the idea that the gene knows no purpose other than its propagation is fundamentally against your world view.

  • 1195.
  • At 11:43 PM on 06 Oct 2006,
  • matthew halsall wrote:

Dear Dominic,

just thought i would comment on your mentioning of Fred Hoyle and Wickramasinghe, Fred Hoyle actually used to work with some of my colleagues, they tell me he was a nice chap but a bit bonkers. They published a book in 80's I think suggesting that life came from outer space, to be honest I felt their ideas were close to erich von danikens. Anyway i expect the book sold well and made them some money.
Anyway they aren't/weren't creationists, on the contrary they proposed the idea that life started in outer space and came to earth, (which now thought to be unlikely due to the environment in space) your picking some strange allies mate.

The RNA hypothesis is just that, a hypotheses and scientists are debating it and trying to get it to work in labs, in the same way as Darwins theory was debated amongst scientists at the time. Now there is very very little debate, because it is very very likely to be true

  • 1196.
  • At 11:58 PM on 06 Oct 2006,
  • matthew halsall wrote:

Dominic,

one other thing, you asked many times for someone to prove evolution to you and then complain that i jumped in to your responses to Andrew. This was the first time you had actually put any cards on th table 1000 posts in!!!! until then you just sat there and said "prove it to me, you can't see"
I am sure you agree with me that the national lottery is a tax on stupidity
but if someone came up to you and said "prove it to me, how can I possibly lose, i saw a guy on the telly who won". Evolution is about statistical occurances and random mutations, by its nature its not 2+2=4. That doesn't make it wrong

  • 1197.
  • At 02:17 AM on 07 Oct 2006,
  • Jon wrote:

Re Andrew 1186

You claim that you will be happy to accept statement backed up by empirical data so I will provide it here, I trust you meant what you said and it was not just a position that you would then turn intellectual cartwheels to run away from if actually provided.

Can I just point out that I definiely did NOT say atheism was the only cause of wars and mass murder I said it was the majority cause and that was an empirical fact. The figures I quote below back this up. I started to list the number of people in this thread that said religion was the main cause or the only cause 21 25 34 37 46 58 113 121 130 132 133 177 but I ran out of patience by that point.

Of course history is recorded history, I assume this is just your attempt to be argumentative. It is extremely hard to know figures for the likes of cavemen, precisely because it was unrecorded history, but we do know that population was dramatically lower then as was the technology of war so the number of casualties by definition must have been dramatically lower.

Can I also dismiss the straw man of small conflicts such as small tribe v small tribe, not only for the reason given above but also because where does it end? Do you want to call a fight between 2 or 3 people a war?

Of course I mean the ruling of a country (though not just the one man at the top) by people and by belief/non belief/ideology - is that not the definition you use yourself to proclaim religion as the cause? What for example is communism, surely it permeates all of those societies and not just the leader.

World populations
0 ad 300m
1000 310m
1800 1000m
1927 2000m
1960 3000m
1974 4000m
1987 5000m
1999 6000m

For this reason alone big numbers must come from the last 200 to 300 years.

Although wild claims about war death numbers were made in antiquity in reality the bloodiest was probably the Roman conquest of Gaul and that would have been well less than a million.
Sadly over history there have been all too many wars over history but only when man mechanised war and invented gunpowder did the numbers really accelerate.

Key big numbers
WWI (neither fought for religious or atheist ideals) 15.5m
WWII (Nazis opposed theism the religion of the blood was essentially atheist, but with some occult thrown in) 62.5m
US civil war (about ideology slavery not religion) 0.6m
All the Napoleonic wars (at least in part atheist) 1.0m
Rwanda (race not religion) 1.0m
Vietnam (political war) 5m
IranIraq (even here both nations were Islamic) 1m
Russian (Communist) Civil War 15m

Numbers for the likes of the crusades and jihads (extremely regrettable though they were) are very small in comparrison.

Some of atheisms big killings
Pol Pots Killing fields 1.7m
Maos Great Leap Forward 30m
Stalins Purges/Collectivisation 20m
Hitler/Nazis Extermination Camps 12m

If you want to look up some basic figures may I suggest wikipedia to start, they usually quote footnotes for all their sources you will see my figures are reliable.

  • 1198.
  • At 10:51 AM on 07 Oct 2006,
  • Felix wrote:

Dominic.

Its morals that give murderers the reason, the opportunity and the means to kill. If God is moral and He gave us Free Will, He gave us the Morals to Kill.

Why people kill:
1) Gain 2) Revenge 3) Passion 4) Robbery 5) Drugs 6) Psychopathic 7) other more mundane reasons: eg (I hated the way she looked at me)

Morality comes with a price, Dominic. It comes with repercussions.
A woman with a kitchen knife in her hand does not hesitate to use it if something is threatening her. A man with a gun will use it if necessary should something threatening comes his way.

Why?
Its animal instinct. Survival intinct. Its innate. If God is Survival, then God is just as animalistic and brutal.

Why do trees grow? Because things go in circles. Fallen apples dont get wasted; they get replenished through the Earth and used as food.

I wonder if the fallen apple has an afterlife?

I wonder what value you place on an apple in comparision to a human being?

  • 1199.
  • At 11:07 AM on 07 Oct 2006,
  • Martin Ward wrote:

Re. Matthew Halsall at 1197.
Hi Matthew, I refer you to my various posts which are largely based on the book 'Evolution - under the microscope' by David Swift. His book is the end of a long line of works by Intelligent Design theorists except he is not a creationist in disguise but an emotionally detached micro-biologist. He claims throughout the book that biological macro-molecules i.e. proteins are massively improbable complex structures to have evolved gradualistically as Darwinists propose. Firstly, their function is highly specific, secondly, the amino acid sequencies are highly and in most cases absolutely specific,(100 amino acids is a relatively small protein) thirdly, the mutual dependability of proteins in a biological system such as a cell which act concurrently or consecutively and which have no other function. - Accidental 'random' coming together of chemicals???
Scientists trying to produce RNA/DNA in the laboratory! That will only prove it requires intellect and purpose, not accident out of chaos.

  • 1200.
  • At 11:21 AM on 07 Oct 2006,
  • Garry Goodwin wrote:

To Domonic 1191,

Hey. Sorry to butt in on your conversation with Matthew.

You asks some questions which I think you are saying are at the heart of your scepticsm.

i) How did nothing fluctuate into something?

The old you can't get owt from nowt argument eh!

Well who says you can't get owt from nowt? Really. It looks like common sense dunnit! The more you try to think of nothing the more preposterous something appearing seems.

Aquinas has been here. He saw that reasoning for causality lead to infinite regress. And creatio ex nihilio without God made lttle sense too to Aquinas. It brought him to the argument of a first cause and that cause being God.

But lets take a step back. Where does this nowt from owt rule come from. Ok we find it difficult to think otherwise but then much in this universe is a bit odd if you go with modern quantum physics.

My understanding is that quantum physics posits a quantum foam. Virtual particles appearing and dissapearing in a near instant. This is allowed as long as conservation of energy is not violated and virtual particles do not travel further than their compton wavelength. (I maybe be wrong on some of that detail. Remember I like you am not a scientist).

But that is one answer of how nothing fluctuates into something.

ii) How could perpetual order be a consequence of perpetual randomness?

Don't think that question makes much sense. I know second law of thermodynamics means that to create order you have to create far more disorder. You know - to make a computer which is an organised structure more energy is given off as heat in the manufacturing process.

So perpetual order would be like a perpetual motion machine and that is against the law of physics.

I don't think science posits much at all that is perpetual other maybe than the lifetime of the electron.

You need to reframe this question I think.

iii) How do chemical reactions create immaterial (as in without material substance) moral concepts like fairness, fidelity, resolve and truth?

Big category mistake here Dominic. Don't worry you are in good company. Same sort of mistake was made by Descartes. Whole philosophical literature out there going back to the 1950s about the sense of language being out there in the behaviour, customs, ways of life that we live. The sense derived from social context not chemical reactions. Start with Wittgenstein (he thought about being a priest you know)then take a look at Gilbert Ryle, then a whole tradtion of logic of language that emerged out of Oxford post Wittgentein.

iv) How could all life on earth have arisen through common ancestry when DNA will not permit it?

Dunno enuff about DNA to answer that. Need to look into that one more. (Anybody else want to have a crack at this one)

v) How come, if Evolutionists point at peppered moths, MRSA, fruit flies etc as evidence of Evolution, when it comes to fish turning into lizards, they say “Oh it takes millions of years for things to evolve?”

Err.....coz fish to lizards take a lot longer!!!!

And to reheat a previous point. If we could see very rapid evolution of fish to lizard (say 10 generations), would that not disprove natural selection? So what is the point you are trying to make?

Ok Dominic. 5 questions. 4 answers. And 1 I'll get back to you.


  • 1201.
  • At 12:27 PM on 07 Oct 2006,
  • Andrew wrote:

Re: Jon (1199)

Thanks for your reply. Firstly apologies for including the cave men, that was me just being pedantic.

Secondly, I apologise for bringing in the African tribesmen. I misread your first statement as being there were more wars, not more people killed in wars. That was why I brought that up.

Thirdly, considering your first statement. You have written a list of wars, the reason for these wars and the death toll for each. Now, what I want to argue is that the at least some of these states who caused these wars were not in fact athiest states. Looking at the death tolls, I'll start with WW2. Was Nazi Germany was an athiest state? My research on wikipedia tells me "the Nazis combined elements of Germany's Lutheran community tradtion with its Northern European organic pagan past". Now, I think the Lutheran community is a form of Christianity, and although I've never heard of "organic pagan", I've always believed that paganism was a form of religion.

Next, WW1. Now this started by the Austro-Hungarian Empire declaring war on Serbia (Wikipdeia again). So was the Austro-Hungarian Empire an athiest state? After my 2minutes of reasearch, I find that 76.6% of the population were Catholics. So I think we can call them non-aethiest.

Now don't get me wrong, I'm not saying either of these wars were religious wars, but I'm trying to say there were not caused by athiest states. So if you amend your first statement to something along the lines of more people have been killed in wars started for reasons other than religion, compared to those started by religion, then I'll accept that statement as fact too.

So, in conclusion, I totally accept that your second and third statements are correct. But your first statement, I still have my doubts over, I may have to do some more back reading for that one.

I'm sorry if my original post to you seemed rude, I'm just one of those pedantic people!

Andrew

  • 1202.
  • At 01:53 PM on 07 Oct 2006,
  • matthew halsall wrote:

Martin 1201,

If David Swift is right, he should write a scientific article and submit it to peer review. If it is accepted and no-one can find a counter argument in a few years time he will win a noble prize and eternal fame. He didn't do this, he published a book. Anyone can publish a book and a scientist who claims to prove god exists will sell a lot of books to creationists. Sorry to be so brutal but it is obvious

Anyway if proteins are designed why is there so much junk sitting around in the DNA, why is the evidence of evolution i cite sitting there.
why is evolution observed in the aids virus

and i know it sounds flippant but creation arguments, indeed, belief in god place us at the centre of the universe. something i find very arrogant. In practice we are less than perfect
substandard eyesight betrays our mammalian decent
the appendix is useless and dangerous
the rapid shortening of our jaw due to the evolution of speech leaves us prone to impacted teeth (other animals do not seem to suffer from these), a fatal condition before modern dentistry etc

i have presented simple rational arguments without philosophy for something i see as sell evidently true. 99.9% of life scientist think evolution is the origin of complex life. if this was any other theory no-one would be debating it. Personally i find quantum mechanics more disturbing (something i work with everydy), but the it is hard to begin to understand it so creationist usually leave it alone.

  • 1203.
  • At 03:57 PM on 07 Oct 2006,
  • D Petrie wrote:

It's interesting that everyone who commented on my posts failed to deal with the evidence put before them. They chose two: their view on what Einstein believed - which he called HE, and scientists of today not believing. This has nothing to do with science but a general lack of belief in the world as prohesised by the Bible!! I think it is an insult to those scientists I mentioned to say that they could not think for themselves and that their belief was based on conditioning. This is really clatching at straws.

I dare them to deal with all the points raised in my posts especially Genesis and evolution. Disprove the events of evolution of Genesis if you can. I refer back to the commetns that this was written at a time when science was in the dark ages. As for todays scientists, why not look at all the present day prominent ones that are believers and regard science and faith as complementing each other, or are these conditioned as well?. But then again, it puts a whole in your arguments.

  • 1204.
  • At 04:52 PM on 07 Oct 2006,
  • D Petrie wrote:

A PS to my post (1205) for Kim (800).

There is a reference in the Bible to God translated roughly as "The Old One", refering to His existence before time. It's a pity you don't know the Bible which Einstein looks like he did. Nice try though!

All those who argue against God remind me of Saint Paul's words to the Jews: "By not believing in the prophesies you have fulfilled them" refering to the prophesies of Christ's crucifixion.

Likewise now, you fulfill all the prophesies regarding the last days. You are the best proof of the existence of God!

No hard feelings though!

  • 1205.
  • At 09:12 PM on 07 Oct 2006,
  • Dan wrote:

Dominic (1189)

That was a long reply, sounds like you got a few things off your chest.

I said ‘it is ultimately a waste of time trying to convince a creationist that evolution is a valid theory, as they (probably) will never accept it.’

This was not an excuse not to get into debate with creationists as you assume. I’m debating with you now. Yes, creationists have already made their mind up. So in that sense it is futile trying to convince them that evolution is valid. Even if they saw strong evidence for evolution, they believe that god created us, and so they won’t think it’s a valid theory. Because evolution contradicts what a creationist believes, a creationist is likely to be opposed to it from the start. And if you’re opposed to a theory, you’re likely to want to find ways of disproving it, rather than looking at the theory in an open minded way. For example, you’re bound to be drawn to ‘gaps’ in the theory and the philosophies of anti evolutionists.

I don’t have the time or depth of knowledge to answer all your questions you have asked, but I’ll answer a couple of them the best I can off the top of my head since you asked me directly. If you really want full, articulate answers backed up with evidence to these questions backed up by evidence then I’m sure you can find them if you search for them on the internet.

Q) How chemicals create immaterial (as in with substance) concepts like fairness, fidelity, resolve,
denouement, equity release?

A) Here are 2 statements:

1. Immaterial concepts are created by our consciousness, which in this respect can be seen as an inner eye that allows us to see introspectively.
2. Consciousness can be seen as a product of our brains, which are made up of chemicals.

If you can agree with both statements then you can agree that chemicals can create immaterial concepts. How does the brain do this? I don’t pretend to know the answer in full and I doubt anyone really knows for sure, but a vague answer would be that this occurs as a result of nerve cells in the brain communicating with each other via electrical impulses. I’m not a neuroscientist and I suspect there’s a much better explanation than I can give.

Q) How organisms know they need to begin to make complex changes to their body which will take millions of years to complete, so that they can survive? How such organisms survive while these essential alterations are taking place?

A) I think you misunderstand evolution here. Evolution has no goal or direction. Organisms do not know they need to make complex changes in their body. No part of the organism makes a conscious decision to change its form. Evolutionary theory says that changes are gradual and caused by mutations. So mutations that help the organism survive stay in the gene pool, and mutations that don’t will disappear from the gene pool. But I assume you know this, so I don’t mean to sound patronising.

Maybe you’re asking something along the lines of how a complex organ like the eye evolves, which takes millions of years. Well, the thing to understand is that it probably started off as something that just distinguished between light and dark. There are animals which have this kind of primitive vision today. But this is still an advantage. Gradual changes would have seen the eye become more complex such that distinguishing shapes was possible. So even in its simplest form and subsequent stages, the eye would have conferred a survival advantage.

Of course, I’ve probably opened up a whole new debate about the evolutionary complications of the eye, which isn’t my intention as I don’t know a great deal about the subject, I’m just using it as an example of a complex change which has taken millions of years to complete. But the word ‘complete’ is misleading, as it suggests the eye has stopped evolving and is now the finished article.

You say creationists are scientists. Well actually, the vast majority of creationists I know of aren’t. And surely a creationist who is a scientist is automatically biased when it comes to the theory of evolution, because they believe that evolution can’t be true because their holy book said that god created us. How is this good science? Also, what do you make of Christians who think evolution is a valid theory? Can a belief in god be compatible with a belief in evolution as a valid theory?

What are the mountains of growing evidence that the theory is correct? Well this is a huge topic which I can’t cover comprehensively. Maybe try starting off here https://en.wikipedia.org/wiki/Evidence_for_evolution. There isn’t one specific piece of evidence that leads me to believe the theory is valid, it is the evidence seen collectively.

You can posit any scientific theory such as yours as you say, but if you can’t back it up with logic or evidence then it’s not very scientific. Evolution is backed up with logic and evidence. That is why it remains a valid scientific theory. Also, the theory of evolution was originally devised to explain evidence, not the other way round. And from my experience it is never taught as fact, at school it was made clear that it was a theory (although it’s worth mentioning here that a theory can also be a fact, of course).

I said ‘Small scale evolution, i.e. the evolution of viruses, can be proved, as it is observable in our lifetime.’ You say ‘This is not an example of the kind Evolution as posited in the theory of Evolution wherein organisms change into other kinds of organism. The fact is, organisms changing into different kinds of organisms is not observable. You present evidence of one thing as evidence of something it is not, and seem to infer this makes the idea of apes changing into men seem reasonable.’

Well I never suggested small scale (micro) evolution is an example of organisms changing into different types of organism (macro evolution)! I never suggested that something akin to the evolution as viruses was proof that we evolved from ape like ancestors. I was just making the point that because small scale evolution is observable then it can be proved, whereas, and I’m glad you agree with me, organisms changing into different kinds of organisms are not observable as it takes millions of years. This is precisely why it can’t be proved.

You asked Matthew: ‘How come, if Evolutionists point at peppered moths, MRSA, fruit flies etc as evidence of Evolution, when it comes to fish turning into lizards, they say “Oh it takes millions of years for things to evolve?”’

Simple answer: Because it DOES take millions of years for such a huge change to occur! That is one of the key things you need to appreciate if you are to understand evolution. Big changes (evolution of a fish-like organism into a reptile) take a lot longer than small changes (anti-biotic resistance in bacteria), it’s really not a hard concept!

I don’t feel like I have much more to add to the evolutionary debate at the moment, there are people out there with a greater depth of knowledge on the subject who can probably answer your questions better than I can.

  • 1206.
  • At 10:02 PM on 07 Oct 2006,
  • Martin Ward wrote:

Re. Matthew Halsall at 1204.

Firstly let me say I am not a ceationist but an observer with a gut feeling. David Swift has written a book the same way that Richard Dawkins has written books. Of course there are counter arguments, this topic is polemical and attracts greater minds than mine to the debate. I am sure Dawkins has submitted scientific papers for peer review but the controversy still remains, he has not proved Darwinism.

I think I should also emphasise that as far as most Darwinist sceptics are concerned evolution is not being questioned, it is the method of evolution which is disputed. An example which Swift gives (along with many other examples) is DNA replication. It is an incredibly complex process at molecular level, too lengthy to reiterate here but can be read in various books. After reading through the process and considering that the molecule codes for the construction of the entire organism, bacteria or human being, the author invites readers to consider how reasonable is it to believe that a mechanism of that sort of complexity could arise by a trial and error process based on randomly generated mutations. It is inconcievable that some of the individual components could arise that way, still less the suite of co-operating components. (The mathematics calculating the probability is mind-blowing in its implication.) The fact that Darwinists cling to the paradigm appears more of a commitment to an evolutionary (Darwinistic) explanation rather than an objective assessment of the facts.

Those who have no understanding of biochemistry read typical bunkum describing the evolution of the avian wing feather from a piece of reptilian frayed skin, or the eye from a 'simple' light sensitive cell, and are convinced that these morphological changes arise by small steps brought about by random mutation of genetic material. As Dawkins has often said, even an incomplete eye or a frayed scale might have some utility to be favoured by natural selection. But there can be no argument about macromolecules because the amino acid sequencies have to be just right to have a particular function, iether it's right or it isn't. And this applies to structural proteins, control proteins and DNA control sequencies, all of which, and more, are involved in any small evolutionary morphological change.

This means that the fundamental evolutionary principle of incremental progress to greater complexity fails completely at the level of molecular biology.

  • 1207.
  • At 01:34 AM on 08 Oct 2006,
  • michael jackson wrote:

I have scanned many of the discussions and if this has already been said, I apologise.
For me the issue is about religion not God.
People have worshiped anything from the sun to the trees. The fact of that worship does not prove or disprove His ( or her )existence and is irrelevent to it.
Religion is about building a community or society around a set of principles decided by whoever has the power and charisma at the time.
And power is the essence - gained by citing the authority of an all-powerful being to make its adherents toe the line, and as with all clubs, groups, gangs, etc. grow the group by the suggestion of that group's superiority.
Ultimately, if religion was sourced by God the rules would be clear and universal . There would be no need for translation by an intermediary ( priest ).
Ultimately the "Holy" books are written by men (in an archaic language ) and are interpreted by men who may have lost the original sense due to the constant evolution of language.
Equally there may be a life beyond this one or there may not but following the nearest available religion will make no difference to what could be a natural process.
Religion purports to provide answers to unanswerable questions and the existance ( or not ) of God is one of those questions - at least in this life. It all comes down to belief or faith but not in what men say but what your own heart and mind tell you.

  • 1208.
  • At 10:20 AM on 08 Oct 2006,
  • Garry Goodwin wrote:

Hello Martin 1208,

How ya doin?

You say:

"But there can be no argument about macromolecules because the amino acid sequencies have to be just right to have a particular function, either it's right or it isn't."

Lets see if I'm understanding you.

One way of looking at nature is to see (metaphorically) it has a huge slope and by a process of natural selection nature manages to push the wheel of evolution up a slope. If some part of the story is missing then the evolutionary wheel settles back to some intermedary stage, without rolling back to the bottom. Hence feathers that aren't that good for flying and eyes that aren't that good for seeing.

Then there is the way of looking at nature which I think it the nub of your argument which says that some biological mechanisms are'nt like that, the slope metaphor don't work. As in the cases suggested by Swift nature has somehow managed to balance itself on a pin head. Take away some part of the story and the whole structure falls to the ground -useless for the lack of an intermedary stage.

However at regular intervals in the evolution story there are going to have to be jumps. Evolution is not continuously smooth. It is grainy. With mutations causing jumps in the story.

Swift proposes that at least one of those jumps is to large to be believable.

There seems two ways to counter that argument.

1) We still do not know the whole story and future research will show that the Swift's gap is reduced. Leaving nature to make less of a jump.

Ok 1) is not a great argument. More an attitude of lets watch that space.

2) We go back to arguments of probability. Matthew has already given a probability formula that I think succinctly expresses the problem with relying on probability.

Here is another angle on probabality. In this weeks New Scientist there is a piece about a string theorist who has discovered that string theory contains at least one other universe to the one we know that could contain life. (It's life jim but not as we know it).

This however is not that impressive as there are 10 to the 500 possible string universes.

Hey but he's only just got started.

Anyway. Lets just assume for the moment that string theory is correct. If there are only two out of the 10 to the 500 universes that could contain life I'd be gobsmacked and would need to have a rethink.

As yet reseach is new in this field. And there are expecting to find more life type universes. If our universe is made of strings, then it would take half of that 10 to the 500 number to be life bearing possbilties to disprove ID. Because then life would be no more than a flip of a coin.

Ok we don't know if the universe really is stringy. But the form of the argument is valid.

Take the improbability of Swift's mechanism times it by the possible number of ways of combining life bearing permutations. If the answer approached one half then ID is disproved.

OK Ok I don't know the real answer to that calculation.

But, and perhaps not unlike you, I can stare in awe at the complexity of biology but I do it with that incomplete caclucation niggling away at the front of my brain.

  • 1209.
  • At 11:03 AM on 08 Oct 2006,
  • martin alexander wrote:

at the age of 18 I was hooked on the possibilities of what resurrection could imply. 20 years later I realised the dangers of a literalist interpretation of the bible in the way promulgated by fundamentalist Christians, in which I include the mainstream UK churches. As a scientist searching for existential security, I value the churches for their inclusive approach and their potential to provide a much needed social service, but I am put off recommending involvement in the church to educated acquiantances by the dogma promulgated by the senior clergy. That the official line is that Jesus entered the world in a mode that no other human has (i.e. as some kind of superhuman), that he literally rose from the dead and that he performed miracles which defy the laws of physics (e.g. water into wine which no one experiences today and which are related from 2000 years ago), causes educated people to question the sanity of the eclesiastical institutions that hold to this. I think the layman would be much more receptive to the churches if the heads of the churches brought their thinking up to date.

  • 1210.
  • At 07:07 PM on 08 Oct 2006,
  • matthew halsall wrote:

Hi martin/garry/Dominic,

Actually looked up David Swift, he uses the usual fallacy or arguing that an amino acid 100 bases long has a probability of sponteanously forming given by 20 times itself 100 times. Actual many other scientist have answered this, proteins gain their properties from their shape and many possible sequences will have a particular shape, so it is the same problem again, you need to multiply the small probability by a very large number of ways of doing it.

also re RNA world I was amazed to discover how close to makeing RNA reproduce and evolve in a test tube researchers have recently got. Basically self-replication and evolution has been demonstrated in RNA with the simple proviso that an extra catalyst is present. If a sequence can be found that catalyses itself then RNA could easily be the source of life on earth.

finally, a general comment in this creation debate. For hundreds of years the religious establishment has placed man in a priviliged place in the universe and slowly it has (with some embarrassing/humiliating cases) had to concede that the earth goes round the sun etc. I don't understand why religious people set themselves up for embarrassement in this way. You will have to be prepared to believe in your god without proof because this is what is going to happen

  • 1211.
  • At 08:49 PM on 08 Oct 2006,
  • Martin Ward wrote:

Re. Garry Goodwin at 1210.

Hi Garry, nice to see you are still slogging it out. This subject certainly arouses passion and it is fascinating.
What I find interesting about the offerings from the ID camp, and it is nearly all from America, is the apparent sober, detached and reasoned nature of the scientists offerings. The works I have read have not pushed God, but have merely presented the facts, (emphasising the complexity of biological systems) and asked the readers to try and imagine how it could happen in the way suggested by Darwinists. Now, sceptics of ID invariably dream up a hypothetical sequence of small steps and suggest that is what happened over time in the evolutionary process. But this has been described as 'hand waving' and is not proof that it actually happened.

What is obviously novel about David Swift's approach is that he is looking at the nitty gritty, i.e. what is going on at the molecular level and this has to be considered very seriously. Also bear in mind that many ID theorists are open to the truth being other than a supernatural explanation. It could be a natural explanation but it is not evolution by random mutation and natural selection.

  • 1212.
  • At 10:45 AM on 09 Oct 2006,
  • JOHN COLDWELL wrote:

Martin Alexander,
So you dont mind Christianity so long as you can tailor it to suit your sensibilities? It is not the leaders of the churchs who came up with these intellectually insulting ideas, it was the writers of the Gospels. Funny how so many churchs are stuffed with doctors teachers professors and graduates of all sorts who dont seem to have the problems you imagine your educated friends have.

Regards
John

  • 1213.
  • At 11:18 AM on 09 Oct 2006,
  • Richard wrote:

Hey Richard

Loved your interview and love your book even more. I've thought of a good scheme top make some money and getting people to do our dirty work for us if your interested. It goes a bit far in the end and it may have already been used, but it seems a tried and tested method. It’s called instant religion. I've put the important points in quotes. Heres what you do...

1. Say the world and all that is in it has been created by some kind of “Great Creator”
2. Invent “Sacred scriptures” based around the Great Creator, full of parables couched in vague yet important sounding language.
3. Pad the Scared scriptures out with weird stories about an “Afterlife” where only the good (namely the followers of your particular religion) go to after death, again phased in gobbledygook. Don’t forget to include the stories about an ally of the great creator who turns evil and still lurking in the shadows waiting to pounce. Also the great creators must have a “Representative on Earth” who was sent to “Save” us.
4. Equate your religion with “Goodness” and the “Absolute and total truth” while dismissing all other viewpoints as “Evil”
5. Invent “Solemn Rituals” and “Festivals” around the religion, the more obscure and bizarre the better. Use the festivals add some fun element. The exchanging of gifts is a good point.
6. Recruit “Followers” to the religion mainly by empathising the Goodness of the Religion as opposed to the Evil of the world in general. Also use “Warped Logic” to point out the superiority of your religion to other religions.
7. Organise “Gatherings” of the religion by telling the converts it shall increase their goodness factor or “Virtue” with the great creator if they come along making them the “Chosen Few”. Only use positive encouragement to draw in converts telling them we are a family and sharing the love of their “Brothers & Sisters”
8. Proceed to “Indoctrinate” converts using standard brainwashing techniques normally creating a sense of fear of “Non-believers” and also followers of the former ally of the great creator who has become evil (See point 3) Also introduce “Acts of Penance” for previous “Sins”. This should be based upon starvation, or to really increase the virtue of the particularly gullible, self harm.
9. When sufficiently indoctrinated/brainwashed extract money from the converts again empathising their goodness factor with the great creator, while scaring them with threats of “Eternal Damnation” if they don’t or can’t afford it. Use this money to invest in expanding the religion while taking out a percentage for your personal use normally called a “Religious Tax”.
10. Ruthlessly crush any hint of dissent like humour, initiative, awkward questions or disobedience. A good time employ “Enforcers” of the religion.
11. Start to exert influence over every aspect the follower’s life invoking personal interpretations of the vaguely phrased sacred scriptures (See points 2 & 3). These can be applied to Food, Clothing, Choice of partner and in particular Sex.
12. Only allow social interaction with other members of the religion so cutting off any outside ideas (like common sense and science) that could harm the religion.
13. Send out converts to “Aggressively Recruit” new converts using techniques described in points 5, 6 & 7. Make extensive use of mass communication media.
14. The most important point has been reached where “Religious Schooling” of the convert’s children involves the blanket indoctrination of mentioning the role of the religion every 5 mins during the day. Placing particular emphasis on point 10. Children are the prime targets of the religion as they have an unquestioned believe in everything they are told and by the time they’re old enough to think for themselves it’s too late. This is where the religion has reached it critical mass and the numbers can increase exponentially.
15. Encourage the followers to attack and kill people who do not follow their religion better known as “Non-Believers”. Tell them that it’s allowed and even desirable as they are doing in the “Name of” their religion. If they die they shall enter “Paradise” in the afterlife. These then become “Martyrs” who held up as an example.
16. Finally dominate your society. Normally putting up people in elections and buying influence with existing politicians. Make it Socially unacceptable to not follow religion and make laws to make it harder to progress without it. If this doesn’t work them armed overthrow of the existing regime is a good alternative.

Interested? Let me know. No, i though not either....

  • 1214.
  • At 02:11 PM on 09 Oct 2006,
  • Andrew wrote:

To all the people who are sceptical about this book or just Richard Dawkins in general.

Please please, can you try actually reading the book. I'm half way through the second chapter and Dawkins has alread predicted and answered a lot of the questions raised on this forum. If you are genuinly interested in finding out more about the theory of evolution, about Einstein's "god" or even why he has decided to write the book about a god he doesn't believe in, then this is a very good place to start your research.

  • 1215.
  • At 02:18 PM on 09 Oct 2006,
  • Jon wrote:

Re Andrew 1203

You have restored my faith in some on this board actually being open to debate and discussion rather than just taking up blinkered doctrinal positions like many of the atheists and non atheists have here.

I have been particularly perplexed at the apparent lack of historical knowledge in this thread, other statements have annoyed me too but the "religion has caused all wars" argument has annoyed me the most because it is so clearly untrue.

Yes I will happily amend the statement to read the major cause of wars was other than religion, your argument is very reasonable.

I would take issue with you about Nazi Germany as the official "religion" of the Nazis was the religion of the blood which had an absence of any God or gods at its heart. Essentially Hitler followed the now (I hope) discredited Social Darwinism and Eugenics doctrine. It is hard to find any trace of any form of Christianity (Lutheranism) in someone who said "You can be a German or a Christian, you cannot be both" but I would definitely acknowledge the pagan symbology existed. I'm sure a pagan will be happy to add to this discussion to make it clear they did not view the Nazis as pagans, I don't know enough about them to be clear on this myself.

Please be clear I am not making a religious or atheist point point here, I am making a political one. This is one that Dawkins and the atheists writing here need to address but so far they do not.

The persecutions/abuse of state power/killings figures which you have accepted are too obvious to be denied. What I would like though is someone to explain to me why any future atheist state would not descend into those levels of abuse of state power as all of those to date have and that if that descent is inevitable would we not be better off with religious based states even acknowledging their faults.

  • 1216.
  • At 02:38 PM on 09 Oct 2006,
  • phil hoy wrote:

"I think you misunderstand evolution here. Evolution has no goal or direction. "...

Even as someone that believes in a god of some sort I can't agree with that one! Modern women like tall men. They have no particular reason for liking tall men (except a slight advantage in terms of business success). Transfer that desire to ape women and you can see that they preferred ape-men whose heads were a long way from the ground - thus making ape-men that walked erect more succesful in the breeding stakes. Evolution has a lot more to do with breeding and behaviour than it does with "survival". That was the point of Dawkin's book "The selfish gene". That's why there are birds with eleborate courtship dances that have nothing to do with "survival" and peacocks - with pretty feathers that make flight awkward. But so what? Modern humans have been around for about 250,000 years. During that time they exhibited precious little "free will". Just as Dawkins has said they behaved just like all the other animals - doing the same old thing day in day out, each descendent doing the same old thing. Just like they were pre-programmed robots. Cats operate like this - they live in a domestic environment but actually act pretty much the same as they do in the wild. They are like little robots. But humans are not like that now. Around about 5000 years ago they started painting pictures on cave walls. They stopped repeating what their ancestors had done and started doing their own thing. Flying in the face of Dawkin's they developed "free-will" and the behaviour of each generation changed. Of course the god-squad would say "oh, that's Genesis. Adam was free of evil until the moment in time he ate the apple and discovered free will and good and evil". Yes, an everyday story of the development of humanity for farming folk. But it begs the question - why did humans change so dramatically 5000 years ago? Just before that time they had brains as big as Einsteins but apparently didn't bother using them. I am betting it didn't involve eating an apple - but I'm not so sure it didn't involve some sort of "god".

  • 1217.
  • At 03:38 PM on 09 Oct 2006,
  • Garry Goodwin wrote:

Hello Matthew, Martin, Dominic and all

Actually bought the book yesterday. Half way through at moment.

I don't know if I agree that God is a theoretical hypothesis. I tend to think God talk is just a different way of talking to science.

Not sure If I would follow Dawkins by arguing for the improbability of God.

However if God is turned into a naturalistic hypothesis by creationists or ID guys then I think they are making one huge mistake.

I do agree with the idea of raising consciousness about religion, and things that are allowed to pass without question i.e. "muslim child" rather than a "child of muslim parents".

I'm waiting for that one to seep through into common use and the likes of the BBC to adopt it.

I absolutley agree the point that the sensitivites of religion should be respected no more than any other sensitivities.

I agree that for science God is a lazy answer.

Also I like the falsfifcation principle of fossil rabbits (for rabbit read any mammal) appearing in the Cambrian period falsifying evolution.

Dawkins also makes play of the majority of top scientist being athiests or panthiests. This might look like saying that if you've got a big IQ then you know better than to believe in God.

However I have just reread the last chapter of "The pleasure of Finding Things Out" - Richard Feynman.

He talks about having an attitude of uncertainty for doing good science. Its the ability to ask questions and doubt things that is probably the characteristic of good science.

Doubt and Faith don't make good befellows.

  • 1218.
  • At 03:56 PM on 09 Oct 2006,
  • Andrew wrote:

Re: Jon (1217)

I'm glad we could come to an agreement! Possibly a first in this forum?

Although I would describe myself as an agnostic leaning towards athiesm, I had always thought that the positives offered by religion to a society outweighed the negatives. Indeed my own motto of treating others as you would like to be treated yourself is something I learnt from the Bible.

But, recent events in both the world and in my personal life has caused me to doubt whether this positive/negative ratio was correct. I have started reading this book and in the preface Dawkins claims that the postivie effects of religion can be brought to the society by methods other than religion. I have not yet reached the chapter where he tackles this issue in detail, but it is the chapter I am most looking foward to reading. I hope that after reading it, I will be able to offer an answer the question you left in your final paragraph. If not, I should probably write a letter to him asking what his answer is, and also asking for my money back!

  • 1219.
  • At 04:38 PM on 09 Oct 2006,
  • phil hoy wrote:

@Richar

I liked what you had to say. Unfortunately you could equally apply it to today's aetheistic society. The philosphy we believe in today is Materialism. At Christmas we now indoctinate our children into the rights of Materialism by giving them material gifts. We do the same at Easter. We kill people that do not share our beliefs. We consider these people as barely rational, and therefore barely human, so we feel justified in killing them. We use warped logic to expalin that Materialism is the route to happiness even though rational thought shows this is not the case. Need I go on?

This aetheistic philosophy is now detsroying our world. However, the true Materialists do not beleive this - they continue to follow their cult. The high priests of this cult - the scientists - point the blame for this destruction on politicians and the followers of other religions.

Perhaps you can see now why the followers of one of these religions struck at the heart of this cult, in Wall Street?

Of course the supreme irony is that the favoured food of the god of Materialism is oil. And the oil is all found in the home of Islam/Judaism/Christianity. And it's buring the oil that will end the world of the false god of Materialism.

  • 1220.
  • At 05:03 PM on 09 Oct 2006,
  • Michael Parkes wrote:

My hope is that Prof. Dawkins gets asked the hard questions he is so well known for avoiding. A classic example is the life from non-life jump. The DNA that is in a cell would go around the orbit of Pluto 3.5 times if an atom was the size of a basket ball. It's a complex and tricky peice of work. Dawkins suggests that it jumped into existance from nothing. In his book 'The Blind Watchmaker' Dawkins suggests the odds are 10 to the power 99. A nobel prize winner reckoned 10 to the power 40,000. Like a lot of things on this topic, quite a bit doesn't seem to add up.

Dr. Michael Parkes

  • 1221.
  • At 05:05 PM on 09 Oct 2006,
  • Mark Cowan wrote:

Dawkins contradicts himself with this latest work. All his career its been Darwin this and Darwin that, even looking at out language as some form of natural selection. To Dawkins its seems there is only one form of learning and thats Darwinian, and everything that can be transferred from one generation to the next is genetic. Now this latest work. Religions and institutions of this ilk are a grand example of how instruction, learning, and cultural behaviour can be transferred through religious teachings. Nothing to do with genes its about time Dawkins stopped preaching Darwin in as dogmatic a fashion as any priest. Dawkins stopped being a scientist along time ago, now he sets out a case and looks for the evidence, I thought that scientists in the field of biology (evolutionary psychology? talk about oxymoron)held this empiral ideal so highly. We don't need Dawkins to tell us about the social construction of religions, sociology has been doing that for decades. With the breakthroughs in genetic behaviour not coming through from the human genome project Dawkins has been forced to look round and start writing about something else. He might well be an idea hamster but with this latest offering he undermines his biography of thought rather than improves it. Dawkins as a writer and thinker is headed the same way as the dodo.

  • 1222.
  • At 05:18 PM on 09 Oct 2006,
  • An Athiest wrote:

To Phil Hoy 1221,

Sounds like your conflating capitalism, and being materialistic, as opposed to philosphical materialism e.g naturalism.

Marxism was athiestic yet anti capitalistic materialism. (Not that marxism is a shining example - ).

You also say.

"We kill people that do not share our beliefs. We consider these people as barely rational, and therefore barely human, so we feel justified in killing them."

Who is the we doing the killing? And who is the we who consider another human to be barely human?

Count me out Phil. And not in my name either.

Actually ain't born again George W and his neo con capitalistic religious buddies got something to do with meddling in the middle east for oil.

Hey and ain't Tony Blair a devout man. And is it not George W and he who have lead us into Iraq and Aufganistan.

In fact ain't America probably the most religious western country also the most capitalistic.

Sorry. Your post just sounds a bit confused.


An Athiest.

  • 1223.
  • At 06:13 PM on 09 Oct 2006,
  • JOHN COLDWELL wrote:

Phil Hoy 1218 just a small piont. Where did you get the apple idea from? Bible dosen't say anything about an apple. That's the trouble, too little knowledge of what the Bible actually says.

Regards
John

  • 1224.
  • At 07:27 PM on 09 Oct 2006,
  • Dominic Murphy wrote:

Responding to
David McKeever ‘s post 1142
& Paul’s post 1144

Mr. McKeever posits that it is intellectually untenable to suggest that if someone says their views are based on scientifically established fact and reason then they should be able to present scientifically established fact and reasonable explanations in support of their views.

I don’t know what kind of philosophy he enjoys, but it’s a long, long stretch from the real world.

As for the idea that my belief in God either requires a denial of fact or means Evolution need not offer scientific proof for its claims, his philosophy has a convenient twist or two in there somewhere. Covenientism perhaps.

And Paul,

No, because you cannot scientifically study God.

Evolutionary theory claims to be a rational scientific theory, therefore it should be assessed as such.

  • 1225.
  • At 07:28 PM on 09 Oct 2006,
  • Dominic Murphy wrote:

Responding to PG’s post 1150, 1194 &1202

In response to your points in 1150 -

1) The materialist intellectual framework says nothing exists but matter, implying everything you think or say is meaningless.

2) The materialist framework is essentially intellectually flawed, inconsistent and untenable because if nothing exists but matter then explanation, which is an intellectual and thus immaterial concept, is delusional, irrelevant and pointless.

3) How about science though? Naturalism is a philosophical framework. How does Evolution stack up against science?

3) I wouldn’t go trying to use Matthew’s wonky approach.

4) Naturalism is not Science. Science is. The point about science is establishing the facts about the physical universe. It is the facts which are important to science. If scientific facts do not support the philosophy of Naturalism then scientists should seek explanations which are supported by the facts.

5) Science is enjoyed, utilised and furthered by many people of faith and by people of many religions. There’s no reason why only philosophers should be allowed to do science. Many people of faith, and many people of various religions, are very reasonable people.

There very often isn’t a debate, because Evolutionists prefer to try to avoid it.

Although Naturalism has no place for God, that is not to say that scientific enquiry must reject reasonable conclusions just for the sake of trying to be Naturalistic. Naturalism is not science, it is a philosophy. Science is science.

I think you’ll find, PG, that actually it is you who decided to stop debating by ignoring my questions (887) about Tiktaalik, which you brought up (884) as an example of ‘the evidence in the fossil records that how the development of species through their various half way forms.’

Here are the questions I asked in response -

1) What did it evolve from or into?
2) And when?
3) And where's the evidence?
4) And why, if we are to take the assertions about Tiktaalik on face value, would a creature which was evidently flourishing in the marine environment start to change its fins into legs?
5) You say changes in the environment puts pressure on organisms to change, but what tells them to get ready for a change that will come in a few million years?

After pushing you on the matter you eventually came up with this in post 1106 –

‘And that the Tiktallik sits in a fossil record that happens to show a very neat fossil record of fish to amphibian proves nothing if you're looking for mathematical proof.... But it is a reasonable stance to take.’

Which is barely an acknowledgement anyone ever mentioned Tiktaalik, let alone anything close to an attempt to present a reasonable, evidence based answer to my questions.

And in response to which I suggested you might then be able to tell me all the other fossils which show what Tiktaalik had been, and how it developed into what is was.

But not even a peep out of you in response to that.

So, if you’re interested in actually engaging in reasonable, logical debate, why don’t you follow the thread you started and answer these questions about the example you mentioned? Without some kind of logical development we can’t have a logical debate.

Although I’d love to grind out every point raised, I have to agree with Mathtew, yup, that’s right, I said I have to agree with Matthew, that there are other things that need attention, and I think the time for my participation in this debate to end is fast approaching, so we might not get round to other points you raise. It has taken a long time to get you answering questions, and we are finally beginning to get some logical progression in some areas, but it’s largely too late. Things to do.

But I would like to comment on your attempts in 1202 to answer the questions I asked Matthew in 1191. Thank-you for seriously considering trying to answer those questions. I am not convinced by your answers, but thank-you for at least looking at the questions to some degree. I’ve commented on your responses, but let’s not lose the thread you started before. Unless you want to drop it. In which case, why bother starting to discuss anything?

Let’s keep going a little with the thread we had initially started out on, and examine that further before just forgetting about it.

I find Evolutionists like to jump around all over the place as quick as they can, but some of us prefer to look a little more closely and ask a few more questions.

So, the questions are there above for you if you would like to answer them. If not, if you want to drop it, then okay, but please stop jumping around accusing me of opting out of the debate.

In response to your comments of 1202 -

i) How did nothing fluctuate into something?

Quantum mechanics, too, remember, is a theoretical framework. Just because it posits something does not make it so. A reality check is needed here as much as anywhere.

‘You say – ‘quantum physics posits a quantum foam. Virtual particles appearing and dissapearing in a near instant. This is allowed as long as conservation of energy is not violated and virtual particles do not travel further than their compton wavelength.’

But quantum mechanics offers no real explanation of the assertion that nothing fluctuated into something, because it merely raises further questions, not the least of which is the question of where the quantum field could have came from.

So I suggest your answer is not a substantial answer of how nothing fluctuates into something. It merely resorts to the mystical labyrinth of theoretical physics. While quantum mechanics can be useful, it cannot explain what is beyond the physical world anymore than any other branch of science.

The fact remains that ‘nothing’ is nothing. But ‘fluctuation’ is descriptive of change. ‘Nothing’ cannot change by random natural occurrence, and it is a nonsense to suggest it can, mere philosophical sophistry, because there is nothing to do the changing. Reality check. Real science, please.

ii) How could perpetual order be a consequence of perpetual randomness?

The question makes perfect sense. It’s the proposition it challenges which is nonsense.

In studying the universe, from the sub-molecular to the reaches of space and encompassing all about us on the planet, we see order of varying degrees of complexity. Not only so, but it is not here and then gone, it is ongoing, even given the second law of thermodynamics. The universe continues to operate in an orderly manner, i.e., one example - according to the laws of physics. Not only so, but order is replicated in organic matter.

But Evolutionary theory posits everything is just a big mess of random, indeed often impossible, accidents. Take any Evolutionist explanation back far enough, and often not very far at all, and you encounter the idea randomness. Blind chance. Just happened by accident. Error.

It is the very raison d’etre of the Materialisst philosophy which underpins it. No notion of design, intent or purpose may be permitted. The whole idea of the philosophy is to deny that meaning and purpose exist. Random chance is the idea, and it forms the glue. Why does the universe exist at all? Random chance. How did it happen? Random chance. How did it happen so perfectly fitted for our existence? Random chance. Why did life begin? Random chance? How did it happen? Random chance. Why did life supposedly develop? Random chance. How did it supposedly do so? Random chance. Why and how does existence continue? Random chance.

It is the Mr. Fix-It of the Materialist tool box. And it makes it appearance regularly, because Materialist philosophy depends upon it wholesale.

But the universe is orderly. And order continues. So, how could perpetual order be a consequence of perpetual randomness?

The answer is very obvious to any who are not dedicated to trying to find Materialist explanations no matter what.

The answer is that it could not possibly be. Random events do not produce order.

iii) How do chemical reactions create immaterial (as in without material substance) moral concepts like fairness, fidelity, resolve and truth?

No category mistake at all, Garry. It’s straightforward and plain to see.

A philosophy which asserts that nothing exists but matter is obviously wrong if things exist which are not material. Compassion, fear, admiration, jealousy, philosophical speculation, theoretical physics, these are all examples of things which are not material in nature.

Fairness, for example, has no physical properties which you can observe in a laboratory. You cannot pick it up, you cannot weigh it, you cannot cut it into pieces. It is not a material thing. That is obvious.

I think part of the problem for Evolutionists is that they have been fobbed off with the idea of “Oh, it’s chemicals doing this or that”, but that is not an answer, because chemicals do not create immaterial concepts. Obvious if you think about it.

The Materialist position is utterly bankrupt here, because to be consistent they cannot even acknowledge that meaning exists, and so the moment they try to make an argument they prove their philosophy vacuous twaddle.

The mere fact that you can put words together to form sentences disproves Materialism. If someone writes something on a computer message board, and you get upset about it, that disproves Materialism.

It is twaddle indeedy.

v) You ask what point I am making here.

Well, essentially my point is that a logical inconsistency exists in the Evolutionist position, one which Evolutionists are incapable of perceiving because they merely resort to their flexible friend to solve all problems. If you assume everything Evolution posits is true, then everything is explicable by resorting to the assumption. So what’s the problem, right?

But there is a crucial twist of logic smoothed over by the ready flexibility of Evolutionary assumption.

If the Evolutionists posits that MRSA, fruit flies, etc etc, are evidence of Evolution in action, then why do they posit that Evolution takes millions and millions of years?

Your reply – ‘Err.....coz fish to lizards take a lot longer’, is the assumption at work, it’s the story conveniently filling in all wherever needed. Actually fish to lizards does not take longer. Fish do not change into lizards. All you’re presenting is the assumption when convenient.

But why would fish to lizards take longer? If survival is at stake, why would it take more than a few generations? Why aren’t field mice growing long quills to protect them from hawks? Why aren’t foxes turning green? Etc etc etc. If Evolution is true, then why isn’t it working?

“Oh, well, it takes such a long time to happen, you see.”

“Except here, of course, where you can see it happening.”

  • 1226.
  • At 09:09 PM on 09 Oct 2006,
  • Martin Ward wrote:

Re Matthew at 1212

Hi Matthew,
What compounds the improbability of a complex biochemical system evolving by accident is that there is often many proteins operating co-operatively in the system. Darwinists assume that a system's parts are independent variables each free to change at random with respect to the other parts and with respect to the whole system. If the parts really were self-entities and uncorelated at the early stages of the systems evolution, what would be the probability of each uncorelated part evolving gradualistically such that they all became inter-related and jointly functional to the working of the whole system? Could the whole inconceivably complex organic world have happened that way?
If systems, including a whole organism were mindless evolving machines as suggested by Darwinism they would indeed be miraculous.

  • 1227.
  • At 09:27 PM on 09 Oct 2006,
  • Dominic Murphy wrote:

Responding to Matthew’s posts 1196, 1197, 1198 & 1212

Thank-you for your apology. Your comments never made me feel you were anything other than human.

Your explanation is but more of the same – if one assumes your assumption then your assumption seems correct. But I don’t assume your assumption, which is why I can see your assumption is incorrect.

You are assuming common ancestry, and that is all you need. You have no proof, but you don’t need it, you have the ever ready assumption to convince you.

You say – ‘i then gave genetic evidence that monkeys regained it [colour vision ]by a genetic mutation that increased the complexity of their genome’, but actually you did not. You gave evidence that monkeys’ sight is different. The fact that monkeys have colour vision does not prove they regained colour vision. You just assume they lost it and regained it. And that satisfies you.

I find it remarkable that you, who claim to be a scientist of some ability, are unable to discern your leap of presumption. If you really were to apply a critical methodology surely you should challenge the easy convenience of your assumption by assessing the evidence without your assumption to see if there is anything which proves your assumption to be true. Which there isn’t. The only reason your assumption seems valid to you is that you always apply it.

You then say – ‘the rational scientist is left with the situation that buy assuming SPECIATION OCCURS, then we have experimental evidence SHOWING THAT DNA COMPLEXITY INCREASE HAS OCCURED via random mutation’, but what you are actually saying here is that by assuming what you assume it would appear that you what you assume must have happened. But what about if you assess the evidence without your assumption; apart from your assumption, what indication is there that the DNA complexity increased?

You say – ‘All your first three objection are shown to flow from one objection, that of evolution,’ but all your explanations for everything flow from your one assumption - Evolution. All you’re presenting is repetition of the fact that you are using your assumption to interpret the world around you. Well, big deal. I know you do that.

And you say Evolution ‘has actually been observed in the lab under certain circumstances,’ but what kind of organism changed into what different kind of organism? Or are you doing the old Evolutionist shuffle and suddenly using the term to mean one thing then another?

And your suggestion that ‘The fossil record provides evidence for it in the real world’, is laughable. You move effortlessly from supposition to supposition as if you are presenting factual proof. Evolutionist palaeontologists merely use your ever ready assumption too. One house of cards pointing to another saying, “There’s your proof.”

And then you say – ‘i am not going over the cell again’ as if you have dealt with it in any depth at all. Baloney. All you’ve said is approximately something like, “I STUDY cells!!!!!!! They’re complex and fascinating. Life spent ages sorting the cell.”

But you have not even tried to explain why you believe in a theory which hinges upon something which does not exist – the simple cell.

And your vague nonsense about probability provides no cover for you. Mathematical probabilities are, I gather, something of a reasonably exact science, which proceed along principled lines. If you haven’t got a clue where to even begin, I suggest you stop making huge declarations about knowing more than others about it and eating your hat. You might not know where to start, but perhaps someone knows more about something than you.

‘NOW i have given the thought process,’ you say.

I just love it when you Materialists do irony.

‘The issue now,’ you posit, ‘is how good is the genetic evidence and fossil evidence for evolution and speciation in the strands above. I believe it is overwhelming as does anyone who has bothered to actually look with an open mind.’ But you mean anyone who assumes your assumption must surely agree with you that your assumption seems correct. You yourself have presented no evidence of Evolution at all.

If there is no purpose in life but DNA propagation, Matthew, why do you watch TV, read books, have discussions with people, watch hummingbirds in the garden, listen to music, feel romantic, feel reflective, feel happy, feel sad, etc etc? According to your philosophy that’s all meaningless and purposeless. So why do you do it? Why do you care what happens in the world? Why do you even bother trying to formulate coherent sentences? It’s all pointless according to Materialism, because nothing exists but matter.

Concerning your comments re Hoyle and Wickramasinghe.

Firstly, Hoyle might have ‘a bit bonkers’, as you say they say, but that doesn’t mean he couldn’t do maths. Many a genius has been thought a little odd. Whether Hoyle was a genius or not I don’t know, but his being ‘a bit bonkers’ has no pertinence to his scientific ability. If you want to challenge his work, go ahead, see how you get on.

Yes, I know Hoyle and Wickramasinghe posited that life came from outer space. That’s because they knew it was mathematically impossible for random abiogenesis to have occurred. And the only conclusion they could tolerate was that it must have come from outer space. Which does not help of course. It merely spreads the bets a little wider. Which is no help for the impossible. Illogical, but, you see, they’re Evolutionists.

And I know they were/are not Creationists, Matthew, that’s why I said ‘I think you’ll find that neither Hoyle, Wickramasinghe nor Yockey were/are Creationists.... And I’m certainly not presenting these people as supporters of my view.’

But, as I said, their mathematical conclusions are interesting and pertinent. As you admit to being clueless about the maths involved, why don’t you check it out?

No, Matthew, my statements to Andrew were not the first time I had put any cards on the table, as you put it. I’ve been working hard to try to get you stop ignoring questions for some while. As it is, you have presented no rational, reasonable, evidence based explanations for your views, you have merely repeated the usual vague, evasive, presumptuous waffle that Evolutionists do.

And you still have not attempted to answer the questions I put to you. I asked at least three times. You ignored me throughout.

But, tell you what - forget it.

As you say, there are things to do. I tried to engage you in debate you weren’t sure how to deal with the concept of debate. I’m sorry if you have had a bit of shock.

You have proven that Evolutionists are Evolutionists are Evolutionists. Evasion, smoke-screens, red herrings, grand, vacuous statements and intellectual paralysis.

You say – ‘Evolution is about statistical occurrences and random mutations.’ No it isn’t. It’s about making up whatever you want, ignoring evidence and waffling like there’s no tomorrow.

Your assertion that ‘RNA could easily be the source of life on earth’ is posited upon what? That in artificially conducive conditions it has been impossible to get RNA to
just occur. Yet you suggest it possibly happened accidentally. You keep saying how many ways it could have happened, but you can’t even make it happen once in artificially conducive conditions. Is it not time you reviewed your ludicrously convenient assertions in light of something more substantial than your ‘see whatever you want’ approach?

And concerning your ‘general comment in this creation debate’, you display the usual convenient, indiscriminate waffle in defence of your ‘science v religion’ mythology. If you had any knowledge of the issues surrounding the dispute between Galileo and the Roman Catholic authorities you would realise that your simplistic atheistic propaganda of ‘science v religion’ is not a true reflection of the reality of the issues involved. But again, you see only what you want to see. To you, that dispute was ‘science v religion’, because you see your convenient, self-serving mythology everywhere you look.

It’s how you Materialists see the world, regardless of any other valid distinctions or factors.

If you want a history of getting things wrong about science, you might look at the way Darwinian theory has been changed and altered. Materialists! Why do you set yourselves up for this kind of humiliating embarrassment, revealing your clumsy incompetence all the time?

Oh and talking of proof, as you were in your last paragraph, as a Materialist, believing as you do that nothing exists but matter, can you prove you don’t think?

Your right when you say Evolution isn’t 2+2=4. Evolution certainly isn’t 2+2=4, that’s a fact.

  • 1228.
  • At 10:13 PM on 09 Oct 2006,
  • phil hoy wrote:

@Dominic

I'm not that much interested in the evolution thing, but one thing that will almost certainly interest you is the impossibility of creating a navy blue rose.

Horticulturalists have tried for donkeys years to make a navy blue rose. They haven't succeeded. Scientists have succeeded in identifying the gene in navy blue flowers that makes the chemical to make the flower blue. Problem is that gene doesn't exist in roses, not in any kind of rose. Roses won't cross breed with blue flowers. So you can fiddle with nature all you like but you will never get a navy blue rose.

The only way of creating a navy blue rose is to use genetic engineering to splice the relevant gene from a plue flower into a rose. Hardly evolution is it?

The only way you could get a navy blue rose naturally is if the rose mutated spontaneously, which has never happened. So if nature finds it so difficult to make blue roses - well you can guess the rest.

  • 1229.
  • At 10:23 PM on 09 Oct 2006,
  • matthew halsall wrote:

Dominic

Ah your back!

definitely my last post,

it is the scientific method to posit an idea and see if it fits all the facts if it does, then you ask the question "is there a simpler idea that can do the same". If you cannot find one, then the idea is disseminated and loads of people scratch their beards over it. People try to find counter examples arguments. After a while it is accepted

That is it, nothing else. That is what happened with Darwins idea, 140 years on 99.99% scientist at least don't question it anymore.

You simply state I won't posit evolution, therefore it doesn't happen, therefore speciation can't therefore etc etc

Suppose I got up one morning went outside and found my car had a large dint in the side, I submit a claim and the insurance company says

"sorry, our policy is that cars other than yours do not exist therefore the large car-shaped dint in your car was caused by an act of god and we cannot pay out"

The police examine it, they identify the make of car that hit mine, the speed it was travelling at. I also find that a near-by security camera caught its number plate as it passed. I submit my new claim. Now the insurance company says

"we are sorry we cannot hand over any of our hard earned spirituality to you. We failed to make our position completely clear, we do not believe in the police or security cameras either.

p.s. Don't even try DNA evidence on us that is far to small to see and far too complicated for us to understand

yours sincerely
D.Murphy insurance broker"

enuff said

  • 1230.
  • At 11:04 PM on 09 Oct 2006,
  • geoff wrote:

The God Delusion raises the interesting question about why humans tend to believe in the supernatural, and often prefer it to the rational.
The wide range of human beliefs is tremendous, and Christianity and Islam are only two of them.
The fact that they cannot all be right never seems to occur to the faithful, who believe implicitly in their own version of reality. It is one of the significant arguments for religious beliefs being a result of the way our brains operate. He and others suggest it is a spin off of other survival mechanisms (e.g. trust of children for what their parents tell them - an important survival strategy).

  • 1231.
  • At 12:07 AM on 10 Oct 2006,
  • Dominic Murphy wrote:

Responding to Dan’s post 1207

Hi Dan,
you seem to posit the ‘it’s only worth debating if you are prepared to be convinced of the other person’s view’ idea about debate. But debate does not require either be prepared to concede the views of the other. It’s about putting forward opposing views. The fact that Creationists know for a fact that Evolution is not true certainly gives them an enormous edge, and sound counsel proves itself invaluable in identifying the vacuous sophistry of the Materialist.

Thank-you for taking the trouble to try to answer some of my questions.

You refer me to the internet, but actually Dan, there ARE no ‘full, articulate answers backed up with evidence to these questions’, the closest one gets to anything like that is, “Oh but it’s only a theory,” Enough perhaps to convince those who are happy to believe whatever they wish.

On to your answers -

Q) How do chemicals create immaterial (as in with substance) concepts like fairness, fidelity, resolve, denouement, equity release?

Your Answer - 1. ‘Immaterial concepts are created by our consciousness, which in this respect can be seen as an inner eye that allows us to see introspectively.’

My response - Firstly, immaterial concepts cannot be consistent with the Materialist view that nothing exists but matter. Your statement is inconsistent with Materialist dogma. You are not defending the Materialist position here.

This is the problem with Materialism. It is obviously absurd because there exist things which are not physical matter.

Secondly, your answer does not address how chemicals could make immaterial concepts. Resorting to the idea of consciousness does not solve the dilemma because chemicals cannot make consciousness. All chemicals can do is make chemical reactions.

Your Answer - 2. ‘Consciousness can be seen as a product of our brains, which are made up of chemicals.’

This still does not address how chemicals could make immaterial concepts. It just says the brain is made of chemicals.

Q) How organisms know they need to begin to make complex changes to their body which will take millions of years to complete, so that they can survive? How such organisms survive while these essential alterations are taking place?

Your Answer – ‘I think you misunderstand evolution here. Evolution has no goal or direction. Organisms do not know they need to make complex changes in their body. No part of the organism makes a conscious decision to change its form. Evolutionary theory says that changes are gradual and caused by mutations. So mutations that help the organism survive stay in the gene pool, and mutations that don’t will disappear from the gene pool.’

Actually, Dan, Evolutionists frequently assert that organisms changed in order to achieve something. For example, in post 907 Matthew asserted ‘monkeys appear to have rediscovered colour vision due to the need to identify fruit in jungle environments.’

‘Due to the need,’

The need existed, Matthew asserts, to be able to discern fruit in the jungle, and so monkeys supposedly rediscovered colour vision. The need existed and Evolution met the need.

(And as an aside, ask any Evolutionist and they’ll tell you it all takes millions of years. But apparently somehow the need was met in time for monkeys to enjoy their dinner).

Later however, concerning this supposed rediscovery of colour vision, Matthew also asserts that ‘a gene was duplicated by copying error.’

Suddenly it was not to meet a need, but it was just a completely coincidental error.

Concerning your example of an eye, as I understand it for something to erroneously occur which led to the ability to distinguish between light and dark would have required a complex initial accident in itself, and ever more accidental complex changes would have needed to occur until the human eye resulted. That’s really pushing the boat out isn’t it? Just keep pouring on the accidents all you want, as many as you like. Et Voila! The human eye!

Dan, I don’t recall saying or implying that all creationists are scientists. I think you have misconstrued what I was saying. I said that some scientists are Creationists. That’s very different.

A scientist who is a Creationist would certainly have a completely different starting point to an Evolutionist’s, but that doesn’t mean they can’t do good science. It just means they don’t carry round all the baggage of the Evolutionary assumptions.

You are presenting the ‘Evolutionists unbiased and open-minded – Creationists closed-minded and biased’ myth, as if Creationists don’t interpret the data in a principled manner and Evolutionists aren’t determined to see whatever they want wherever they look. It’s a boring, convenient, self-serving myth for Evolutionists to carry around, with all the rest of them in their luggage.

You ask – ‘what do you make of Christians who think evolution is a valid theory? Can a belief in god be compatible with a belief in evolution as a valid theory?’

Well, Christians who think Evolutionary theory is valid don’t understand Biblical teaching. The teaching of the Holy Bible refutes Evolutionary theory.

Your assertion that ‘Evolution is backed up with logic and evidence’ is fanciful. It is backed up with habitual recourse to the ever–ready, all explaining assumption that it happened. Take away the assumption and all the ‘evidence’ looks very different. Just because everyone believes the Emperor has on a beautiful new set of clothes doesn’t mean he has.

An interesting book I’m reading at the moment is ‘What Happened To Me? – Reflections Of A Journey’ by Randall Niles. Let me quote from the back cover – ‘Why did I write this book? Because I went on an incredible, life-changing journey and I’m excited about that! I hit a season in my life where I started asking questions again. I went from passive to active. I started challenging my own worldview. I applied jumper cables to my brain. I woke from a long slumber and opened my eyes a little wider.’

It’s very interesting. I recommend it. The guy went to work to test some his assumptions.

Also on the matter of recommending books, I misquoted the title of Dean L. Overman’s book earlier on, in a post to Matthew I think. It’s actually called ‘A Case Against Accident and Self-Organisation’ I wasn’t concentrating and put ‘...And Design’, which doesn’t make sense. That’s a very interesting book too. As are books like ‘Science vs Evolution’ by Malcolm Bowden.

The wikipedia article you refer me to is just full of the usual fables and presumption.

Don’t believe everything you read.

And I suggest Evolution remains a theory in use because it is clutched onto in terror lest it be discovered that it’s all just made up bunkum. The idea that the theory was devised to explain the evidence is contradicted by the fact that the theory came along a long time ago and the evidence still hasn’t corroborated it.

Evolutionists are constantly representing the theory as fact. They absolutely demand that everyone accept it happened. And those who suggest it didn’t are commonly ridiculed as not facing ‘the facts.’

You did indeed seem to suggest ‘Small scale evolution, i.e. the evolution of viruses, can be proved, as it is observable in our lifetime’ is evidence of Evolution. Otherwise why did you mention it?

You assert ‘organisms changing into different kinds of organisms are not observable as it takes millions of years’, but I suggest it is not an observable phenomenon because it doesn’t happen.

You insist that the reason it is not possible to see organisms changing into other kinds of organisms is that it takes millions of years. But you merely present the assumption as fact, as if this explains why it is not observed. But it is an assumption that organisms have changed into other kinds of organisms over great periods of time. So please don’t present it to me as a fact. It is your assumption. It explains to you why you cannot see anything changing into another kind of organism, but not to me. To me, it explains how you explain to yourself why you cannot see organisms changing into other kinds of organism

You say – ‘That is one of the key things you need to appreciate if you are to understand evolution.’ But all you are saying is that I must assume your assumption in order to agree with your assumption.

You say – ‘Big changes (evolution of a fish-like organism into a reptile) take a lot longer than small changes (anti-biotic resistance in bacteria), it’s really not a hard concept!’

But actually they don’t, because fish do not change into reptiles.

My point, though, is that if small changes are how all things have changed, then why are not small changes occurring to organisms to change them into other kinds of organisms?

I know you cannot get your head around the implications of the question, because your ever-ready assumption leaps in with your answer –“Because it takes millions of years.” But that is not a fact, it’s an assumption. You merely present your assumption to explain your assumption.

But if the process is occurring very fast over here, then why is it occurring so incredibly slowly over there?

  • 1232.
  • At 01:02 AM on 10 Oct 2006,
  • Dominic Murphy wrote:

Responding to Matthew’s post 1231

I thought for a moment you were trying to make some kind of logical point there. But as usual it dissolved into the usual convenient and evasive waffle. You presume D. Murphy insurance broker would not acknowledge the existence of other cars, police or security cameras, and you suggest objections against Evolutionary theory pertaining to the level of DNA are merely because DNA is not understood by those people. Your waffle proves nothing, it merely presumes everything you want to presume.

But supposing you were fibbing, and you said I bashed your car with my car, but the police investigation, including DNA analysis, and the security camera footage showed it was not my car that did the damage.

But you have proof, you say.

“What’s that?” we all ask.

“Just assume I’m right no matter what, and then you’ll see that I’m right.”

Or try this little story -

Suppose I got up one morning and went outside and found you looking at my car. You tell me my car was obviously once a jumbo jet because you saw a jumbo jet yesterday and it too was made of metal and had a space inside.

I say, “You’re leaping to unwarranted conclusions.”

You reply, “No, no, I’ve seen hundreds and hundreds of cars.”

Or how about this one -

One day a philosopher posited an idea he thought of and very grandly called it ‘A SCIENTIFIC THEORY’, and said, I’m sure the evidence will turn up. And it was accepted by all who wanted to believe it, even as the evidence failed to materialise, and even after it was proved wrong by scientific discoveries and analyses. And all the people who swallow it wholesale without asking any questions anymore laugh at the few people who say “Hold on a minute, where’s the science in that?” And all the other people laugh and laugh and never quite get round to answering questions the other few ask. The story is called “The Tale of the People Who Will Believe Anything You Tell ‘Em.”

I simply state that you cannot prove your assumption correct by demanding I assume your assumption.

What I find ridiculous is the suggestion that the only proof for a theory which claims to be scientific is the assumption that it is correct.

  • 1233.
  • At 02:28 AM on 10 Oct 2006,
  • matthew halsall wrote:

Hi Dominic,

you've got very angry again, I used a parable, I thought you approved of that kind of thing?

I was suggesting that if you see a large dent in your car you posit the idea that another car did it.

you get the police to look for flakes of paint, you check security cameras for cars, if they back up the idea you accept it.

if it shows that a hammer was used to carefully carve out the car shaped dint then you change to a pedestrian did it and you look for people on the security tape. You do not say "but hang on i proposed it was a car, therefore i must stick with that idea!". The proposal of a car proved by contradiction that the car did not do it.

read my lips, i assumed a theory, showed it did not fit the facts and thus disproved it - simple

this is a logical sequence of events for getting to truth.

if on the other hand you have a religious disbelief in other cars than no proof is good enough and you refuse to even consider it might be true- the act of god remains your answer whatever hard working, car agnostic folk find

thats all

  • 1234.
  • At 08:39 AM on 10 Oct 2006,
  • Richard wrote:

In Response to 1221.

Hi Phil

Thinks for your kind words at the beginning. Also thanks you an excellent illustration of point 6.

  • 1235.
  • At 09:57 AM on 10 Oct 2006,
  • Felix wrote:

Dominic, if I changed your first "o" to an "e", and the first "i" to an "o", then it becomes Demonic.

Wow!
I am God, and I changed Dominic to Demonic.
No matter what proof evolution has to offer, you wont believe it anyway since you are "blinded". Perhaps Jesus will perform a miracle on you and see if you will open your eyes to reason.

I have a strange feeling that Jesus might have a woman.
Why?

On a separate note, perhaps related:
Werent "witches" burnt at the stake?
Male chauvinists.
Maleness.
Did you know women is the default sex and the Y chromosome is a mutation.
In fact, Y is a dominant gene and that gives you, Dominic, and assuming you are male, the characteristics of maleness.

Maleness is often associated with:
1) Autism
2) Haemophilia
3) slow learning/mental difficulties

However, men are more likely to be geniuses...

I wonder which God is?

  • 1236.
  • At 10:46 AM on 10 Oct 2006,
  • Dominic Murphy wrote:

Responding to Matthew’s post 1235

Who’s angry? Seeing whatever you want again.

Actually, Matthew, I can prove many other cars exist besides yours.

And you are being somewhat inconsistent in your ‘logical sequence of events for getting to truth’ of ‘i assumed a theory, showed it did not fit the facts and thus disproved it’ because although you claim this for your nebulous story of who thinks what about cars, in reality you are a Materialist and an Evolutionist, neither of which ideas fits the facts.

  • 1237.
  • At 11:03 AM on 10 Oct 2006,
  • phil hoy wrote:

When I was at secondary school the kids that liked science and were good at solving logic problems became physicists, engineers and mathematicians. The kids that liked science but weren't good at solving logic problems became biologists. Does this process of natural selection mean that biologists will ALWAYS be woefully short of logic?

  • 1238.
  • At 11:32 AM on 10 Oct 2006,
  • Dominic Murphy wrote:

Responding to Felix’s post 1237

I’m sorry to hear about all your problems.

  • 1239.
  • At 11:37 AM on 10 Oct 2006,
  • Jon wrote:

Phil, Dominic, Matthew, Martin, John, Garry etc

Any chance of a contribution on 1183 1186 1199 1203 1217 1220?

Or are the ramifications off your agenda...

  • 1240.
  • At 11:42 AM on 10 Oct 2006,
  • phil hoy wrote:

Here's the link to the blue rose story from those masters of GM at Monsanto.

https://www.monsanto.co.uk/news/ukshowlib.phtml?uid=6843

So there you are. Millions of years of evolution and not once has the gene for blue appeared in the rose. Petunias can do it. It's only one gene, just one little mutation.

We humans diverged from chimps 6million years ago. That's 300,000 generations. In that time we have clocked up 40million genetic changes from chimps. Yeah, we humans can show roses a thing or two about mutation. At that rate of mutation the first real "X-man" should appear just after breakfast, next Tuesday morning. My wife is hopping its going to be Wolverine.


  • 1241.
  • At 01:37 PM on 10 Oct 2006,
  • JOHN COLDWELL wrote:

Jon,
I have heard it said "if God din't exist, it would be necessary to invent him" simply to provide the positive effects of religion in society. I would qualify that by saying the word religion in itself is morally neutral as is politics or economics. It is what men do with these aspects of life that makes them positive or negative. So, depending on what your God is like, so depends the effect on society, beneficial or otherwise. Have a look around the world and see what a difference it makes.
John

  • 1242.
  • At 03:08 PM on 10 Oct 2006,
  • Chris wrote:

God thinks that Professor Dawkins is a delusion

  • 1243.
  • At 03:16 PM on 10 Oct 2006,
  • Leo Panthera wrote:

Phil, [Post 1242]

Interesting Stat on the chimps to human debate ... works out at an average of 1000 mutations/generation. The first question I have is what's the source for your numbers ? Second question (for any geneticists out there) is this feasible ? Can we measure/count the genetic variations from parent to child ? Is 1000 mutations/generation 'normal' ?

Leo.

  • 1244.
  • At 04:03 PM on 10 Oct 2006,
  • rob wrote:

Responding to 1244.

God actually loves Richard Dawkins.

Probably just wishes he would pour his energies into something more beneficial.

P.S Thanks Dominic for the multiple useful posts. It has prompted me to review my understanding of the whole debate.

Still end up looking at Jesus first though. Makes more sense than anything else I've happened across.

I became a Christian through a combination of historical evidence and life experience. For me Christianity has never been a crutch, but rather an astonishing revelation that compelled me to see the world through different eyes.

  • 1245.
  • At 04:37 PM on 10 Oct 2006,
  • phil hoy wrote:

@Jon:

With regard to religion being the cause of most wars you need to look at whether with any particular war religion was the prime motivation. The fact that a leader of one side happens to claim he is of one particular faith is not a reason for believing you have a religious war. You would need a situation where one side was hoping to use the war to spread the religion in some way or one side was defending its religion in some way (and specifically religion - not lands, wealth or culture).

It would be wrong to say that Muslim Turkey vs. Christian Britain in WWI was a religious war, for instance, since the primary cause of the war was the fact that Turkey was allied to Germany (a country that is also Christian).

Furthermore some war leaders used religion for their own purposes to obtain wealth and power. Henry VIII was a funny sort of Christian - he decided he didn't like what the cardinals were telling him, had them all executed, announced himself god's representative on Earth and then did battle with the Catholic church primarily to steal its wealth. Was he really "Christian"?

By the same token was Pope Alexander VI really a "Christian"? Given the state of the Catholic church under Popes like Alexander XI were the Protestants really indulging in religious wars or simply attempting to overthrow utterly corrupt rulers? After all, the challenge from the Protestants eventually resulted in reform of the Catholic church too.

Then some clear candidates for religious wars turn out to be pretty muddy waters. The Battle of the Boyne - was that a religious war or a war for material gain? (both sides used mercenaries to fight and the winning Scottish protestants were rewarded with lands in Ireland). A bit of both perhaps?

Most of the wars between Islam and Christianity took place during the medieval period when the leadership of both faiths was totally corrupt - it seems non-believers with material gain in mind found it very easy to dupe the faithful to rise to positions of power.

Finally most of the followers of Christianity during the medieval period couldn't read, even if they could read they couldn't read Latin and the bible wasn't available in print. Consequently it was easy for corrupt religious leaders to wage wars they wouldn't actually need to fight in for their own material gains. The situation has improved considerably since the printed bible became available.

Islam has suffered the same fate as Christianity. Many followers cannot read and can be manipulated by corrupt religious leaders. Furthermore the Quran is supposed to be the holy word of God but most Muslims also believe in a large variety of additions based on reported speeches and actions of Mohammed known as Haddiths. Different flavours of Islam believe different sets of Haddiths. It would be reasonable to suggest that this selection of beliefs additional to the Quran are a political construct as much as a religious one, in much the same way as the Catholic adoption of Mary as a kind of demi-god was politically convenient to an early church desiring to convert women to the faith (a ruse that Protestants subsequently found to be unnecessary). The idea that the Haddiths are a political construct gains further credence when you realise that the conflicts between different Haddiths are considered so complex that only specially tutored holy men can interpret them.

So with this in mind is it fair to say that religion causes wars, or is it closer to the truth to say that the major religions are struggling under the burden of 1000 years of corruption caused by non-believers that used organised religion for their own ends? As Islam and Christianity have come to terms more and more with their past they have been drawn into conflict less and less. In fact it is well known that Christian leaders often converse with Islamic leaders (Islam considers Christianity and Judaism to be sacred).

The current conflict between Islam and the West has more to do with Western nations trampling all over Middle East territories and killing people considered to be part of the same community. The West killed 250,000 Iraqis in the first Gulf War and 100,000 in Gulf War II, with no attempt made to convert the citizens of Iraq to another religion. Some Muslims have fought back - but most of the 1billion Muslims have not. The capacity for Islam to be a philosophy of peace should perhaps be judged by the majority, not a tiny minority. In fact if you divided the number of Islamic militants by the number of peaceable Muslims you would find that the probability of Islam being a religion of war was "improbably small" - to use Dawkins favoured terminology.

  • 1246.
  • At 04:47 PM on 10 Oct 2006,
  • Leo Panthera wrote:

Dominic [1227],

Hesitate to get involved here ... but I'd just like to extend your point on the need for 'genuine randomness' in both evolutionary and quantum theories.

As I said [Post 1089 and others], belief in randomness sounds just like a religion to me. In essence, it is an uncaused event, one that we just have to accept as fact. Why ? Because if we could work out what caused it, randomness itself would cease to exist. We'd be left with a Laplacian, deterministic universe where freewill is simply an illusion, and the laws of 'nature' are in complete control from the start of the big bang to the end of the big crunch (or whatever).

Pretty stark choice really ... either we 'choose' to have no choice (determinism) (e.g. Will in post 1136), or we choose to believe in the 'supernatural'. Whether that is randomness, God, or Giant Turtles is pretty irrelevant, since they are all infinitely (im)probable.

Hmm. Just waiting for the 'How dare you call me religious' responses.

Leo.

  • 1247.
  • At 05:23 PM on 10 Oct 2006,
  • David wrote:

Now try this for size:

https://www.yuricareport.com/PoliticalAnalysis/GodsSenatorBrownback.html

The term "spiritual mafia" comes to mind.

  • 1248.
  • At 07:10 PM on 10 Oct 2006,
  • matthew halsall wrote:

Jon,
1241, are religions source of war?
they have been, sometimes the only source, sometimes a contributory, sometime an excuse.

Interestingly what you haven't pointed out is the underlying problem with Communism in causing wars. It is the fundamental belief that one day the whole world will be communist, it is inevitable and you may as well get with the program now. Anyone who doubts is either mentally ill or sent by the evil capitalist to corrupt. Recognize any common brain washing tactics here. Anything ring any bells wrt Islam or Christianity?

I am more worried about the corrosive effects within societies. The death penalty for apostasy in Islam - actually regularly carried of (sometime without trial) in the islamic world- "pour encourager les autres" no doubt
The constant installation of guilt in young christian children. Any westerner who has lived in Japan for any length of time becames rapidly amused by their attitude towards sexuality, basically guilt free but with morals anyway- fascinating.
Japan is an astonishingly crime free country, i lost my wallet and my camera in separate occasions in tokyo. Both were handed in complete. wrt The camera, my japanese friends said "don't worry you can go and collect from lost property tomorrow" as surely as any christian states there is a god! Its not a perfect society, but it is proof that morality doesn't come from god.
Also the disgraceful ban on contraception by the catholic church which has as bad an effect on womens rights as any veil does. As a wiseman once said "if men could get pregnant then abortion would be a sacrement"
The islamic world Phil describes is my experience too. Scientist friends of mine (some muslim, some not) who have a taught in islamic countries all say the same thing. They are very interested in getting technology but not the underlying philosophy. Why? Because it is damaging to belief and they know it. What they don't appreciate is that you cannot have one without the other.

  • 1249.
  • At 07:43 PM on 10 Oct 2006,
  • Tony wrote:

So, Dominic,

You are being chased by a tiger. Do you intend
(a) convert the tiger
(b) eat him/her
(c) shoot him/her
(d) run away?
[I say tiger because (a) its endangered (b) fierce (c) beautiful (d) striped]

My guess is that you would try to convert the tiger to become a Christian. No doubt it would be unsuccessful. The tiger would be too concerned about your intentions.

Dom, the human imaginiation is a powerful thing. I suggest you use it and talk to God. That way we can clear this God/Evolution Debate.

Here are some tips I recommend:
1) Dont eat meat - vegetarianism is the way forward for all Christians. As long as the roast chicken doesnt get burnt in the oven, the chicken will go to Heaven.

2) Dream about God everyday, so that the close relationship with Him can get as platonic as it can get, which cements the solidity of your friendship with God. A bit like dreaming about president of the USA, or the Prime Minister, without the beard and lightning rod.

3) Write a diary documenting the conversions you have done. I am sure it will come in handy when you realise the number of entries is nothing more than your name written on the front cover.

4) Find Jesus in your heart, not literally, or you would die. I guess it would be some kind of afterlife you are hoping to get.

5) And finally, learn some witchcraft/wizardry. I am sure Harry Potter can lend you a wand. That way, your closeness with God is amplified. The experience with magic will leave you wondering: WOW! This is how God made the Earth in 6 days. WOW! Look at that fire, its like a prehistoric Nuclear Reaction! WOW! look at that! Its a plane! God made the plane. Actually, its the wand. Oops. Well, I am sure you were happy with fireworks.

  • 1250.
  • At 08:37 PM on 10 Oct 2006,
  • Martin Ward wrote:

Re Jon at 1241.

Hi Jon, I hope to get back to you on that one at the weekend. Too busy trying to earn a crust and nackered in the evening.

  • 1251.
  • At 02:37 AM on 11 Oct 2006,
  • Dapto Dezza wrote:

As a theology graduate who is an atheist I've always felt that Dawkins reminded me of an evangelical religious practitioner.

In general terms religion needs a set of tennants (whether that be impiricism or some creed) and a plausibility group - a group of like minded people who engage in discourse about their beliefs (otherwise all one has is a single raving lunatic).

While I agree with Dawkins sentiments, he comes accross as emotive and not objective. As a theology graduate I find myself cringing when he attempts to critique christianity.

On the divide between humanities and science Dawkins (like many scientists) falls heavily on the side of science. Its possible to be highly intelligent and only able in one of these broad disciplines.

  • 1252.
  • At 11:06 AM on 11 Oct 2006,
  • Rob wrote:

Message for Tony 1251.

What?

I'm trying to understand what you are trying to get across but would like you to clarify.

  • 1253.
  • At 05:25 PM on 11 Oct 2006,
  • Garry Goodwin wrote:

Hello Dominic,

Posted a version of this yesterday but it doesm't seem to have taken.

This is going to be another long one. I'm going to answer as much as I can.

Firstly. Ok You think the evolutionist methodology is flawed, and their arguments beg the question because evolutionist don't bother to reflect on their own presumptions.

One favourite of evolutionists is the cine film metaphor. Play the film of the fossil record backward and you'll see each species change back into common ancestors.

Domninc I know - yes I really know - you hate that kind of thinking. Yes it does presume its own set of premises to believe/accept that kind of methodology. You ask pertinent questions about what a Tiktaliik changed from and to. And you right I can't answer that. The current evolutionary story is just not that fine grained.

So why do evolutionist hang so doggedly on to their materialist assumptions? Are they numbskulls? Are they just being deliberatly obtuse? Why do they feel so justified?

Here's why:

1/ Evolutionary theory has less presumptions than the immaterilast alternatives. (Occam's razor from this perspective is a good intellectual tool).

2/ Evolutionary theory (for all the percieved iself reference that drives you nuts) is still a less ad hoc theory than any immaterialst explanation.

3/ Evolutionary theory is predictive. Hence the example of the Tiktalliik.

4/ Evolutionary theory in principle is falsifiable. Rabbits fossils from the cambrian period being Dawkins' example.

You have consistently refused to provide your own falsifying principle for you anti-darwinism.

But Occam's razor, tesitible predications and a falsification principle are the methodological cornerstones of modern science.

You say science is science. true enough. but since is Occam's razor, testible predications and a falsification principle.

The Falsification principle was Karl Popper's contribution to science by showing a clear demarcation between science and other intellectual frameworks that claimed to be scientific, but were not. His target really being Marxism (a materialst philosophy) and Freud, as well as astrology.

It goes for you immaterialst guys too if you want to be in one the scientific debate and not on the sidelines like the two old hecklers from the muppet show.

Boo it's rubbish. Hiss!!! Get off!!

Please join the party but you gonna need three things to be taken seriously viz., Occam's razor, predictions, falsification principle.

OK in reply to your specific points.

1) The materialist intellectual framework says nothing exists but matter, implying everything you think or say is meaningless.
2) The materialist framework is .....

You are presuming as to what can be mean by "meaning" or "meaningless" that does not tally with my understanding.

In symbolic logic meaning is that which is in the world (material things) that make a propostion true or false. This is a very clear conception of what meaning means. Eveything we say that can be true or false is meaningful.

Similar the sense of a propostion (following Frege) is the context in which that propostions sits. "The evening star" has a different sense to "the morning star" but both propostions have the same meaning viz., the planet venus.

Philosophy of language post Wittgenstein, places still greater emphasis on the social context of our statements than logicians like Frege.

Ok you can still find dualist philosphers who will talk about the material and the immaterial but they are in the minority.

To repeat: the meaning and sense of language, what you might call immaterial concpets, are not in the head, nor derived from chemical interactions, they are out there in the world and our social interactions.

The chemicals in our head just find a way to encode whats going in the world. (Don't ask me how because that is noble prize territory).

You may disagree. But there is a whole bunch of literature out there that say otherwise.

You see I just don't think a concept is immaterial in the way I think you are wanting to use the word immaterial.

So I just don't think your points 1) and 2) add up to very much unless you mean we are trapped by material causation, therefore we are just robots with the illusion that we think.

Hey I'm a materialist but still believe in free will. Like Aquinas I think the infinite regress must come to an end. But instead of God I posit nothing. You may think that senseless but nothing takes a lot less metaphysical commitment than positing God.

Point 3) don't seem to be saying much so I'll leave it.

4) Naturalism is not Science. Science is. The point about science is establishing the facts about the physical universe.....

Yep, And we've got a lot of fossils that show a neat development from fish to amphibiam. If we deny evolution what are we to do with these fosssils. The fossils are the evidence of what? Tell me!

Play the film of history backwards Dominic. Tell me what you think it looks like.

5) Science is enjoyed, utilised.......

Yes agreed. But they gonna need a falsification principle, and deploy less ad hoc solutions than evolution, be more predicative than evolution etc.

Also in reply to you:

"So I suggest your answer is not a substantial answer of how nothing fluctuates into something. It merely resorts to the mystical labyrinth of theoretical physics. While quantum mechanics can be useful, it cannot explain what is beyond the physical world anymore than any other branch of science."

I think Matthew is really the man for this question. But hey quantum physics can and does describe the physical world very effectively. Like the calculation for the magnetic moment of the electron which is the finest agreement between theory and measuremnt bar none in the history of science. The point is that what lies in this world belongs to scientific discourse. Ok thinks get difficult when science reaches the edge of what might be said sensibly, but whatever fall this side of that line is a physical phenomena and therefore open to scienctific investigation.

Whatever is beyong the physical is beyond, but fossils and DNA and eveything else are physical.

When we get to the beginning, i.e. nothing part of the story; I guess thiests would like to say "let there be light!" whilst I guess guys like Matthew just settle for let there be conservation of energy and momemtum.

You also say:

The universe continues to operate in an orderly manner, i.e., one example - according to the laws of physics. Not only so, but order is replicated in organic matter.

To a point. The lectron is usally part of a probability cloud. And it looks like we are heading for a heat death. So eventually the 2nd law wins out.

You also say - Random chance. Random chance. Random chance. etc etc etc.
Dawkins make it explcit that evolution is not random chance, in that natural selection selects out of that randomness. That's climbing mount impropable.

However he does seem to be relying on chance for the whole process to get going and he does fall back on the anthropic principle.

I like Matthew's formula about the probability of life starting. I think it is correct.

Last point: You say:

"But why would fish to lizards take longer? If survival is at stake, why would it take more than a few generations? Why aren’t field mice growing long quills to protect them from hawks? Why aren’t foxes turning green? Etc etc etc. If Evolution is true, then why isn’t it working?

Hey nature sent porcupines and hedghods that way. Field mice exemplify other survival tactics. And they can't be bad tactics as field mice keep on running.

Did you notice that the quill type approach also appears on mammal of a different size to a field mouse. In fact the longer the spike the bigger the mammal. There are different diets too. So the changes you are asking to see are not just simple changes - they are highly complex.
The changes that do happen at a faster rate like MSRA and other quoted examples are just way simpler changes to the ones you are asking to see in near real time. To get from a field mouse type mammal to a hedghod type mammal is a case of climbing mount imrpobable step by step and slowly.

To do it at at the kind of rapidity you are asking for is asking for each mutation to be spot on. Very little randomness occuring. In short it would be a falsification of natural selection and very rapid evolution of just a few generations would way more like ID.

Garrt/PG

  • 1254.
  • At 06:46 PM on 11 Oct 2006,
  • Dominic Murphy wrote:

Responding to Tony's post 1251

Do you by any chance work in a glue factory?

  • 1255.
  • At 07:57 PM on 11 Oct 2006,
  • tony wrote:

Dominic, (1256)

Are you vegetarian? Chickens must have an afterlife.

Rob, I was trying to be sarcastic with oxymoronic overtones.

No matter how one tries, creationists / Christians / Muslims / Jews etc etc (excluding Buddhists - who are mainly philosophers), they continually be blinded by religious dogma.

I object to the "relationship" with God, which (I say "which" to infuriate believers, I hope) is non-existent and totally illogical.

If you see a dolphin reading the Bible, or going to church, then you shouldnt look closely at their culture. Earth is mostly water!

MOSTLY WATER!

LOOK AT THE GLOBE!

HUMANS CAME FROM THE SEA!

  • 1256.
  • At 08:21 PM on 11 Oct 2006,
  • Leo Panthera wrote:

Hi Garry [1255],

You say "Hey I'm a materialist but still believe in free will." Care to explain how you can reconcile these two seemingly contrary positions ?

As you may have seen in some of my earlier posts, I believe that such a stance can be summed up as wanting to have your cake and eat it. As a materialist/determinist, then surely all that exists is matter and the physical laws which govern it ? Where do you see a gap within the materialist framework that allows 'you' to have any kind of choice outwith the reach of natural laws ?

As I've already said, for me, the choice is a stark one. If you want to go down the scientific route, leave your freewill at the door. If you want to retain some form of personal responsibility, then follow the signs marked 'faith'.

You might think that belief in "quantum randomness" sounds more rational ... but the reality is that it is no more subject to scientific examination than belief in God/gods/trolls and fairies.

Leo.

  • 1257.
  • At 10:00 PM on 11 Oct 2006,
  • phil hoy wrote:

@Garry Goodwin

What you have written is good Garry, but you have made some crucial mistakes:

Firstly, Occams' razor yet again. Lets take an example:-

Theory 1] x+x = 2x

Theory 2] x+x = 2x + (5 x 0) + (y x 0)

Occam's Razor simply states that if two theories always yield the same result then the simplest wins - in this case [1] wins and we need to take Occam's Razor to [2].

What you have done, Garry, is come to the conclusion that the simple answer is always the right answer. Occam's Razor predicts no such thing. The universe could be very complex indeed. There could even be room for god in it (which is good for Occam - he was a Christian monk!)


Secondly you state that a scientific theory should be falsifiable and therefore the existence of god is not scientific theory. Correct, but the theory that god was necessary for the development of man from raw organic chemistry is falsifiable and is therefore a perfectly good scientific theory. If Darwin and Dawkins are correct then over time it should be possible to prove that the development of humanity from the point of abiogenesis did not require god. In that point we really can use Occam's Razor and trim god out of the biological equation. God will need somewhere else to hide.

Finally you state that to be scientific the "theory of God" should make predictions. Sadly that isn't absolutely necessary for good science. After all the theory could be complete in itself e.g. I could have a theory that my coffe mug holds about 300ml of liquid. That's falsifiable, but not predictive - you can't use it to say much about other coffee mugs. However, the "god theory" is predictive in that it predicts Darwinism will fail to prove that humans evolved from primordial soup. You could argue that if that happens it is only due to lack of evidence in the fossil record, but that doesn't make the "god theory" bad science - it just makes it bad luck that the evidence has melted away.

You may be interested in this quote from the Telegraph: "The evolutionist, Professor Michael Ruse, has struck a verbal blow at his fellow evolutionist, Professor Richard Dawkins. Ruse claims that Dawkins has ‘put evolution up as a rival religion’ and that this makes the task of ‘fighting creationism … very difficult’."

In effect what Dawkins was doing was making the very same mistakes you are accusing the "god theory" guys of making. He was putting forward theories that were unfalsifiable and not predictive, opening the door for the followers of ID to make similar claims.

  • 1258.
  • At 10:02 PM on 11 Oct 2006,
  • Garry Goodwin wrote:

Hello Leo 1258,

Let me put the question the other way round. How does God give us free will?

Difficult one eh!

Ok. To address your question. I Don't know if I can give you a fully coherent answer. And I think a short answer is going to better than trying to author my own brand of metaphysics here.

The short answer:

I think Aquinas got it right when he realised causality has to come to an end. Otherwise there is an infinite regress.

Aquinas could not contemplate creatio ex nihilo without God.

I can.

Where a theist might posit God as the originator of our free will. I posit nothing.

So in any sentence you might choose to write, describing how God or the immaterial generate free will just replace the words "God" and "immaterial" with the word "nothing".

If you read my post 732 you will see why I pluck for nothing.

Metaphysically speaking this is a much cheaper commitment.

Ok that is the metaphysical answer. Which to be true is not saying very much.

The physcial answer. Not a clue. Possibly something to do with quantum foam and the creation of virtual particles out of nothing. Who knows?

If you press me I'll just flap around not making much sense.

So in brief: a materialist can posit free will just as easily or incoherently as a theist.

Can I make anymore sense of maintining than stance than a theist. Probably not.

However once we start talking about physical phenomena then I am a full on materialist.

Garry

  • 1259.
  • At 10:32 PM on 11 Oct 2006,
  • Andrew wrote:

Surely it serves no purpose to launch into anti-theist rants when the greatest problems we as a species face are that of tolerance and understanding, and that long abondoned virtue of respect. While each side is as set in their ways as the next it remains neither here nor their the precise nature of or existence of god.

It is not the pressence of religion that we should concern ourself with but the deep intolerance that knows no social, ethnic or RELIGOUS boundaries.

We are barking up the religous tree- but we are in the wrong forest.

  • 1260.
  • At 11:25 AM on 12 Oct 2006,
  • phil hoy wrote:

@Andrew: "Surely it serves no purpose to launch into anti-theist rants when the greatest problems we as a species face are that of tolerance and understanding"

I can agree with you up to a point but I would say that intolerance and lack of understanding appears to have harmed far fewer UK citizens than the internal combustion engine in the last year. We need to get a sense of proportion.

The BBC reported that the Met Office thinks 1/3rd of the world will be desert by 2100. I would say global warming was the greatest problem we face as a species.

Naturally the theists are rubbing their hands with glee at the prospect of the world coming to an end at the hands of atheist science - that was exactly what they have been predicting for 2000 years. At least they'll die happy. Meanwhile the scientists are trying to blame the politicians for not doing anything about it when it was the scientists fault surely? They invented the industrial revolution. In fact, they invented fire (or at least the human manipulation of it).

Lets face it, science and technology is giving our species the biggest problems. Nukes, bio-warfare, genetic engineering - if global warming doesn't get us then one of the others surely will. And you heard that from an engineer! Intolerance without technology would just have produced a few big punch-ups.

Of course the scientists will tell you "Well we only produce the tools, we aren't responsible for how people use them". Well that's washing your hands nicely. As you are so bright Mr Scientist, didn't it occur to you that your clever tools might be dangerous in the hands of the not-so-very-bright? Maybe the not-so-very-bright were better off with their dumb religion, right? At least religion doesn't worry about how smart you are.

One thing we can all agree on - if science destroys our world then God certainly ain't going to save us. If the scientists want to save the world from religion they had better pull their fingers out and save the planet.

  • 1261.
  • At 12:18 PM on 12 Oct 2006,
  • Rob wrote:

Concerning global warming and its terrible implications, I for one will stand alongside anyone prepared to make a difference.

Don't care if they are Muslim, Atheist, or whatever. Nor am I interested in laying the blame at anyone's door.

This is the one issue where we must all contribute. We must all be prepared to step out of our respective positions for the greater good.

If we can agree on nothing else I do hope we have consensus on that.

  • 1262.
  • At 01:04 PM on 12 Oct 2006,
  • Phil Y wrote:

Just want to make a point of the majority of water on Earth.
Correct, that water is the dominant element on the planet and so naturally, all life forms came from "water".
Without water, life can barely exist. Every single creature requires water.

Name me a single species that is not dependent on water.

Of course, hydrogen bonding is essential for the "magical" qualities of water. Its mainly the reason why water freezes top down.

If water did not exist, life couldnt exist. Plants need water too.

Water is made up of two hydrogen atoms and an oxygen atom. Hydrogen is the most abundant and oxygen is the third most abundant, after Helium's 2nd place.

Although these elements are abundant, this tells us nothing about the abundance of life.

Why isnt Mars habitable by life-forms? Venus? Jupiter? Saturn? The universe is a pretty big place. Compare the size of an ant, to the Earth, and then compare that to the galaxy.

Our place in the universe is nothing more than just a speck, believers of God and theists.

Religions place heavy emphasis on significance and importance: God created this and that. Us, we mere mortals of Godly Divine.

As an atheist, does it matter if God did create us? Does it matter? One post said something about the relationship with God and I agree that this relationship can damage the Earth and our supposed belonging. We should care more for matters of other human beings, other animals.

We simply cannot have a dominant Monkey species, dominant Ape species, Dominant dolphin species, Dominant Lions, Tigers, ANTS.

One must be dominant - oh...did I just proved God. Oops. Anyway, even if I did, I suppose its pretty irrelevant, really. God exists, so do I. One must survive. If you want God to survive, you will have to die. Simple fact.

If you want humans to live, God must die. Take your pick.

Over the years of Earth's history, humans have discovered, used, destroyed, created many things. Of course, as though I am an extra-terrestrial, the Earth harbours a violent and barbaric species.

Yes, humans are barbaric, violent, selfish and illogical. Our emotions are too blame. How did emotions come about? Complex configurations of chemical bonding.

Ever heard of magnetism? Does a magnet NOT repel from a South pole from another South pole? There is a force. Information is carried about via forces, field, space and time. The magnet "feels" being pushed because the force exerted on the magnet was huge enough for it to be repelled.

Can anyone tell me how a bacterium feels? How a cold/flu virus feels?
When humans get a cold, the immune system will FIGHT to keep the system in check: to survive. Why? Communication.
Communication between every other particle, other molecules and atoms and this is essential. Time allows this to happen. Without change, things wouldnt happen. Causality is the requirement of life, since life requires communication.

If "time" didnt exist, nothing would happen and it would be boring, right, since Nothing would happen.

The planet we live on dictates our bodily compositions and chemical processes. The gravity on our planet creates an acceleration that affects ALL things on Earth.

The gravity on Mars affect all things on Mars.

Has anyone heard of chance? I roll a dice and it stops at three on the top. Of course, I didnt know it would be a three until I "knew" it, that is, until I saw it, or until the event happened.
The chance of a three was a sixth. An exact probability, assuming the die is not biased.

Things dont happen until they take place, and that certainty is only in the present.

Can one prove what happened earlier?
Without technological advancements, proving earlier events are hard. Can you trust a video? A photograph? The Bible? Human memory?

How reliable is human's memory? Can you remember how long you took to type your last message? Can you remember what the 12th word of your last message? Maybe, maybe not.
Our memory is NOT, and I must be careful, "DESIGNED" to memorise such mundane things like this.

Why would remembering things like this be mundane?
Is it USEFUL to know the 12th word of your post? Is it USEFUL to know how long it took to type your message. Unless, these pieces of information is vital to the human species, then maybe.

How does a human being remember people's faces? Do you recognise your mum/dad or siblings?

Humans have evolved to survive. And contrary, we survive to evolve.

The human race is not special. It just happens that humans are "dominant" on Earth. It could have been apes, or dolphins.

  • 1263.
  • At 02:18 PM on 12 Oct 2006,
  • Stephen Ross wrote:

Dawkins comment
"To be fair, much of the Bible is not systematically evil but just plain weird, as you would expect of a chaotically cobbled-together anthology of disjointed documents, composed, revised, translated, distorted and 'improved' by hundreds of anonymous authors, editors and copyists, unknown to us and mostly unknown to each other, spanning nine centuries"

This statement show his total ingorance (i.e.lack of research oustide his own little box)of archaeology and “textual criticism” of the Bible.

The whole evolution debate would probably never have arisen if it were not for the “higher criticism” of German theologians in the early 19th century who took the view that the Bible was a book of myths unless there was external verification. One pupil of this school of thought was the chemist Sir William Ramsay (Nobel Prize 1904) who funded archaeology to prove the New Testament wrong but his research led him to the conviction of the accuracy of the Bible. The last 2 centuries of scientific evidence from archaeology and “textual criticism” have shown “higher criticism” to be totally flawed. There are many scientists who after thorough investigation have come to the trustworthines of the Bible.

Dawkins also misses the point that the Bible portrays men as they really are and carrying out customs which have been shown to be accurate for the time ( e.g. Lots' behaviour). The fact that we now despise these customs does not prove the Bible wrong but that it is accurate unlike the constant changing theory of evolution with its facts that are constantly being shown to be fake, fabrications or false interpretations of data.

Both Creation and Evolution are position of faith but the evidence that has stood the test of time is certainly not on the evolutionists side.

  • 1264.
  • At 02:32 PM on 12 Oct 2006,
  • Garry Goodwin wrote:

Hello Phil 1259,

Not sure I agree with your line or reasoning.

Take:

Theory 1] x + x = 2x
Theory 2] x + x = 2x + (5 x 0) + (y x 0)

Take a closer look at theory 2.
(5 x 0) = 0
(y x 0) = 0

Therefore theory 2) can also be written as x + x = 2X + 0 + 0 = 2x.

So Theory 1 and 2 analyse out to be the same theory. They look a bit different but really they contain the same conceptual content.

One might prefer to write theory 1 because its notation is briefer and more succinct, but they are equal.

Pertinently choosing a neater notation is not Occam's razor.

This is Occam's razor

Theory 3) X + Y + Z = Fully explanatory theory of Gravity.

Theory 4) X + Y = Fully explanatory theory of Gravity.

Say X = Newton, Y = Einstein, and Z = God.

As long as the explanatory power of theory 3 and 4 is exactly the same then Occam's razor says use theory 4 because Z is superfluous as an explanation.

You say:
"What you have done, Garry, is come to the conclusion that the simple answer is always the right answer. Occam's Razor predicts no such thing. The universe could be very complex indeed. There could even be room for god in it (which is good for Occam - he was a Christian monk!"

I think what I have done is conclude that the simplest explanation that is falsifiable and makes the most testable predications is the best theory. Occam's razor helps us find that explanation.

I agree the universe can be and is very complex.

So:

Theory 5) X + Y + Z = Very complicated theory of everthing.
Theory 6) X + Y = Very complicated theory of everthing.

Let X = Quantum physics, Y = General relativity, and Z = God.

If X + Y + Z = X + Y, then Z = 0.

There is no need to be talking about God unless one prefers more long winded notation.

However I think you would rather want to say theory 6 is incorrect because Z makes an additional contribution. Rejecting theory 6 would then be a case of good science, and not Occam's razor.

However there are problems with this.
You also say:

"...the theory that god was necessary for the development of man from raw organic chemistry is falsifiable and is therefore a perfectly good scientific theory."

This is problematic. As evinced with my conversation with Domininc. If a theist holds a non falsifiable doctrine then no interpretation of evidence will be proof against the tenets of that doctrine.

Everything said so far about the fossil record shows this up well.

There is a neat fossil record that shows (if one chose to interpret the fossil record that way) development of fish to amphibians.
The validty of this interpretation rests on the whole Darwinian intellectual framework that includes a falsification principle. Dawkins gives one example in the God Delusion. If mammal fossils started to turn up in Cambrian rock then puff Darwininism disappears in a puff of logic.

This hasn't happen so the fossil record is taken to be proof of the darwinian interpretation.

But theists' don't like that interpretation. Dominics tactic has been to dismiss Darwinism as drivel, yet stay very quiet on how to interpret the record, whilst refusing a falsification principle.

Ok so another kind of theist might want to say well the fossil record is the way it is because that is the way God made it. Again non falsifiable. Moreover it is ad hoc. Why different eras of animals? Why different species on different continents? Why did God kill off dinosaurs? etc etc etc. Each to be answer by God made it that way.

Darwinism on the other hand predicts separation of species in different environments.

Ok you are specifically talking about the development of man from organic chemistry, and you seem to be putting up your belief in this respect for falsification. And as long as you are happy to accept the scientific story if and when they work out all the nitty gritty then fine. God disproved. We can all have a beer!

But what if they don't do it very soon.

Theory 7 Organic chemistry + time + natural selection = Life
Theory 8 Organic chemistry + God = Life.

Lets assume theory 7 never really works. Unable to get it to work the science guys eventually give up on it. Theory 8 is not proved correct. All you get is

Theory 9 Organic chemistry + time + natural selection + X factor = Life

The scientist job is then to find a theoretical framework that is the simplest possble (Occam's razor) with the greatest explanatory power and one that can also be falsified.

For 8 to be taken seriously it needs make predictions not dependent on the falsifcation of another theory.
You make another point which falls into this trap.

"However, the "god theory" is predictive in that it predicts Darwinism will fail to prove that humans evolved from primordial soup."

But any theory that competes with another theory can be said to predict the demise of its competitor. That ain't a prediction. That's a tautology.

Here's another theory 10. "The universe and life as we observe it was created by and took the direct interevention of pan dimensional beings who to us look like Gods but really are just a lot superior. These beings forever remain beyond our ability to detect them."

OK theory 10 predicts the down fall of Darwinism just like the God theory. But as should be obvious this theory amounts to very little.

Because no predications about physical phenomena are being made.

The researches who found the Tiktaalik decided what they were going to need to find, the rock age in which it would be found ,and the general location of those rock structures. They then went digging and found what they set out to find. That's a meaningful prediction.

You also make the point:
"The evolutionist, Professor Michael Ruse, has struck a verbal blow at his fellow evolutionist, Professor Richard Dawkins. Ruse claims that Dawkins has ‘put evolution up as a rival religion’ and that this makes the task of ‘fighting creationism … very difficult’."

There is some truth in this, and I think Dawkins is on his own personal crusade. But I don't think we should confuse personal convictions with the form of the doctrine one espouses. In this case Darwinism. And no matter how extreme the rhetoric Dawkins and all us Darwinist do have a falsification principle; therefore a religion it certaintly ain't and a science it certainly is.

What makes science?
1/ Occam's razor,
2/ predictions
3/ falsifiability.

Dominic's arguments fail on all three counts. I think you have tried to show a theory of God can meet 2/ amd 3/. I think you have only managed to show 3/, if and only if you accept the Darwinian interpretation of the evidence of life.

  • 1265.
  • At 03:12 PM on 12 Oct 2006,
  • Garry Goodwin wrote:

Hello Jon 1241,

I'm having real problems getting some of my posts to take. I replied to your post the other day.

Anyway.

I think religous state versus atheist state is a red herring

Marxist states surely demonstrate the stark truth that states run by doctrines that are non falsifiable and stake a claim on truth are very very bad for the people of that state and other states.

You get inner cliques and elites who end up running things, interpret the orginal text as they see fit, and force everyone else (usually by fear and the gun) to live the way they dictate.

Groups, parties, intellectuals or thiests who cannot accept their world view as falsifiable, should not be allowed anywhere near real power.

That goes for atheist or theist.

So: Doubt good. Faith in Marx or God very bad when in political power.

Therefore separation of church and state is a must.

Democratic, pragmatic secularism prefferred.

  • 1266.
  • At 03:40 PM on 12 Oct 2006,
  • matthew halsall wrote:

Stephen Ross 1265

Where do you people come from? Science is not a religion or Faith. It relies ENTIRELY on evidence and nothing else.
I've been to Israel (for a conference) and went around the holy sights. The only impression i got was that it made the biblical accounts if anything more unbelievable.
I work in a large science faculty at a British University I don't know a member of faculty there who is a practising christian. I was once invited (15 years ago) by a retiring member of staff (who was) to an event that turned out to be some sort of chaplaincy organised event for religious scientists (much to my amusement). Nobody else there was under 50. I expect they have all retired by now.

Incidentally I've just finished the book. I found Dawkins musings on possible evolutionary pressures for the existence of religion very interesting. I personally have long been convinced that it must serve some evolutionary purpose, perhaps it is, as Dawkins suggests, a secondary by-product of another effect.

I was also horrified to discover that there are schools in the UK teaching young earth creationism. Even worse they get good ofsted reports, as Tony Blair pointed out when an assortment of scientist and bishops wrote to him to complain. Final proof, if any where needed, that the whole school assessment system is bonkers. How can an electorate make decision on sensible issues like nuclear power if they deny the existence of radioactivity (you have to to believe the earth is 6000 years old)

  • 1267.
  • At 04:46 PM on 12 Oct 2006,
  • Rob wrote:

I am hugely impressed by the intellectual ability of a great many contributors to this forum. It is clear that many have taken a long time to think through various things.

At the risk of being labelled a crank, I would be interested in hearing people's thoughts on the whole 'Jesus Christ' issue, taking into account historical evidence etc.

It is often remarked that people of an atheist position find it difficult to comment on this, and to a degree I understand why. If one is coming from a purely scientific position it must be difficult to entertain, even for short periods, the notion of Christ and its implications.

I am truly interested in the intellectual viewpoint people have.
Most agree that he almost certainly existed as a historical person, and many will acknowledge that much of what he said made sense.

Was he just a good person?
Was he a nutter?
Has he any merit?

Objections, thoughts and feedback please.

  • 1268.
  • At 05:29 PM on 12 Oct 2006,
  • Jon wrote:

Some major gripes:

"Religion causes all wars/conflicts"
Nonsense - The major cause of wars was other than religion - OK guys you seem to be accepting that as a fact, much better.

You all fail to answer the political point about tyrannical atheist states and the problem dare I say it of state power wielded by those without "religious constraints", however dubious those constraints might be. Perhaps an agnostic state might be less persecuting but it is hard to see how an agnostic state would have the ability to take and keep power. We are not as John Lennon suggested waiting for the shackles of religion, nationalism and possessions to be taken off in order to all live in peace and harmony - this is entirely contrary to mankinds history, baseless, a poor faith position indeed.

"Science is a religion/faith"
Nonsense - if there is a faith (dogma might be a better word) it might be materialism or even atheism it cannot be science itself.

Separation of church and state seems a good idea. I am yet to find even an Anglican who makes any sort of case for retaining it. Of course the USA has this very rigidly but it does not appear to stop the country from being very religious.

Darwinism and Darwin are two different things, refuting one whilst actually arguing about the other seems pointless. It is true that Darwin has proven to be wrong in several ways, such as:
he did not know about certain things (like DNA), he made statements about black people that were unacceptable and more the product of his era's prejudices (you can try to explain or excuse them but they are on the record), he made similar false statements about women, he expected evolution to be constantly gradual whereas the evidence shows dramatic bursts of new species.
Darwinism uses Darwin as a basis but changes whenever elements are found to be incorrect. Darwinists make new theories to add or modify the basic tenets of Darwin but these in turn may later be discarded (such as the Miller Uley experiment). Thus Darwin is fixed (he can't change his writings he is dead) but Darwinism is moving forever adjusting itself to a corrected position, by Dawkins himself for one.

Theists - the brainwashed seeking future delusion.
Most believers I know are much more interested in their life here on earth than an afterlife, they find what God(s) do for them now to be most important, this is exactly what most atheists seem to find the most difficult to comprehend.
The brainwashing could apply equally to various forms of atheism as taught in schools here or round the world.

  • 1269.
  • At 06:43 PM on 12 Oct 2006,
  • Garry Goodwin wrote:

Hello again Phil 1259,

I reread your post.

you say:

Finally you state that to be scientific the "theory of God" should make predictions. Sadly that isn't absolutely necessary for good science. After all the theory could be complete in itself e.g. I could have a theory that my coffe mug holds about 300ml of liquid.

That's not a theory Phl. Its a propostion that can be true or false.

I think it was AJ Ayer who proposed a verifcation theory of meaning. So by that criteria you proposition is perfectly sensible and meaningful.

However a scientific theory does a bit more work than that. Science will posit a theoretical framework.

I.e. a liquid is a collection of molecules. The same set of molecules can be turned to gas when put into a more eneretic state.

Taken this theoretical framework the scientist then goes and looks at the world and tests it by making predictions to see if it can be verified.

For example, If I heat a liquid at some temperature it will go through a phase change and become a gas.

If I heat the liquid to high enough a temperature it can be evaporated very quickly. If I heat is at lower temperatures it will give off a gas more slowly.

If I take a 500ml mug of coffe and continue to boil it, and not allow the gas to return into the mug after x period of time the mug will contain 300ml of coffee.

If I boil my 500ml mug of coffee for a week and there is any water left in my mug then my theory is falsified.

To recap. propostions to be meaningful are either true or false, Science is full of such propositions, but uses them to make predictions.

  • 1270.
  • At 07:12 PM on 12 Oct 2006,
  • Garry Goodwin wrote:

Hello Jon 1270,

You say

You all fail to answer the political point about tyrannical atheist states and the problem dare I say it of state power wielded by those without "religious constraints",

Hey the real bad guys here are marxists. (Facist are small fry by comparison but the same point applies).

These doctrines have no religious contraints because they have no constraints, religous or any other except their own. They lay claim to their world view as the Truth, so why should they be restrained.

Marxism was more intellectually worked through than Nazism or facism, and sytematically trampled over religion, like it did all forms of opposing ideologies.

I think marxism has done more damage in the 20th century than religion because in its own way it gives the underclasses of peasant states the hope that things can change in this world, whilst handing over the power to an inner elite who accept no oppostition to the changes they beleive their system will bring.

So, if you like, marxism is dangerous because it focuses the attention of the peasant classes on the injustices of the material world.

Hey religious states play a different kind of trick. I have an Iranian friend who fought in the Iran Iraq war.

This has been reported widely and is true.

Iranian children were sent to walk across minefields. they cleared the mines by stepping on them and so were martyrs.

That's what you get in a religious state without any secular/atheistic restraints.

  • 1271.
  • At 09:20 PM on 12 Oct 2006,
  • Leo Panthera wrote:

Hi Garry [1260],

Firstly as I said to Will in post 1174, my ego won't let me be a determinist ... ie, I admit that true determinsm is the only scientifically complete explanation for existence ... but because it implies no freewill, I don't like it ... so there's maybe not a lot of difference in our 2 viewpoints.

Onto your questions/points. [You might want to grab a beer at this point ... this could take a while !]

1. 'How does God give us freewill' ? Most religions posit a form of existence beyond our current reality through the idea of the soul/spirit. Such an existence [allegedly] occurs outside science; outwith the reach of normal physical laws. In that context, I'd argue that 'most religions' have a wee bit more 'wiggle room' to create freewill than more materialist/determinist doctrines. Whether you have freewill within this spiritual plane (if it exists) remains to be seen ...

2. "A materialist can posit freewill just as easily or incoherently as a theist". Not so sure. At least the theist is open about the 'unscientific' dimension in their world view that allows him to have freewill; whereas your particular brand of materialism is hard and deterministic on the outside ... but seems a little bit fluffy underneath !

3. "However once we start talking about physical phenomena then I am a full on materialist." Hmm. Your sentence could be interpreted as an admission that there is something other than physical phenomena ... ergo immaterialism. Was that your intention ? Perhaps you are arguing for a separation of the quantum from the larger physical domain ? One of the (admittedly many) extrapolations from Schrodinger's Cat is that it shows that macroscopic events can be based on quantum events. ie, there is no deliniation between the 2 'worlds'.

Anyway ... I've another question for you. Let's assume that we can find an enlightened theist ... one who believes that evolution actually happened ... but that in his view, the randomness that (some think) evolution requires is not randomness as you understand it; but is instead God (with very small hands) manipulating the species to his own ends. My question for you is: "Scientifically, can you tell the difference between this version of God and your version of randomness ?" [And at a slightly more surreal level, should I now start using a capital R for random ?!]

Finally, I've got to say that I agree with much of what Prof D. says. In its current varied forms, organised religion is indeed a source of division in the modern world. The irony is that Prof D's views are yet another such source. Wouldn't it have been better to explore what our various belief systems have in common than to take the entrenchment to yet another level ?

Leo.

  • 1272.
  • At 01:34 AM on 13 Oct 2006,
  • Steve wrote:

Here's a question. I'm putting it out for anyone to respond to because I think it's an interesting one.

Does religion cause any good in the world that atheism doesn't cause? For example, does religion make people do good things that an atheist wouldn't? I ask this irrespective of whether or not a god exists.

For example religious charities and charity work is often cited as as example of religion or a belief in god making people do good things. But alot of atheists perform charity work too. Religion isn't necessary for giving people a social conscience (although it may encourage one), and it doesn't necessarily give people one either.

Providing a moral code: a lot of religious folk claim that religion is necessary as it provides a moral code for society. But philosophy, independent of religion, can provide morals too, and tend to produce the same morals as religion, i.e don't kill people, don't steal, don't cheat on your wife etc. A moral code can be formed from thinking about the consequences of our actions etc.

Giving people hope and comfort. Well, I can't argue with this one too much, as its obviously a comforting idea for some people to think that when they die its not the end and that they'll go to a better place. But then again, comfort can be found in many other ways. And if an afterlife doesn't exist, then religion gives false hope in this respect. Also most atheists I know are at ease with the idea that they will die one day and that will be it. It's a good motivation for making the most of your life.

Well I've just mentioned a few examples and only really discussed them briefly from my perspective but it'd be interesting to see what other people think. Perhaps its the case that religion makes people more likely to do 'good' things, but I'm unsure.

  • 1273.
  • At 10:35 AM on 13 Oct 2006,
  • JOHN COLDWELL wrote:

hello Rob 1269, You put your finger on it. It is how we regard Jesus Christ that is the key issue. If you haven't come across C S Lewis's 'Mere Christianity' then I commend it to you as a thorough analysis of who Jeus was and what we may make of his life. C S Lewis claims it is impossible to dismiss him as just a good man, or as a madman. The reason so many of the postings on this blog concern themselves with evolution, science, religion and a good deal of nonsense is because its much less challenging to talk about those things than to face the question of Jesus Christ. 'I am the Way the Truth and the Life' he said. In one statement contradicting all of Richard Dawkins's 'truth'. Jesus went on to say 'No one comes to the Father except through me' Another pretty conroversial, exculsive claim in this multi faith world of ours, making a fool all those who think that the gods of the three main monotheistic relgions are the same.
Question is, do we believe what he said or do we just ingnore the most influential individual that ever lived?

  • 1274.
  • At 12:04 PM on 13 Oct 2006,
  • phil hoy wrote:

@Steve:

"Does religion cause any good in the world that atheism doesn't cause? For example, does religion make people do good things that an atheist wouldn't? I ask this irrespective of whether or not a god exists."

I think that you can get do-gooding aetheists and do-gooding theists. However, it is not particularly rational to care about your fellow man if you are an aetheist. An aetheist should rationally care only about the here and now and if he cares about other people at all it is only those that are likely to have an impact on his life in the here and now. Many aetheists have beliefs that go beyond that but they are not true aetheists. Dawkins has been challenged in the past about this because his own personal behaviour jars with his science. I guess that is why Dawkins has released this book - he is claiming that he is so indoctrinated with the ideas that society has foisted on him that neither he nor anyone else can escape them - our free will is a delusion and hence so is any concept of a "spiritual" human. In effect he got married because he was indoctrinated from birth to believe in such things (I'm sure his wife would be delighted to hear that!). Many of the aetheists that have posted here clearly have a "spiritual" side to their existence. They clearly believe that there is more to human existence than there own personal here and now. If that was not the case then they wouldn't care what happened on 9/11.

It is my opinion that ethnic minorities are over-represented in the caring professions in the UK because religion "calls" people to the caring professions whereas aetheists are more likely to be drawn to professions that make the most money.

As Britain becomes more aetheist we draw more people into the caring professions that are from Catholic countries in particular, to replace the aetheists that have a tendency to move to more lucrative employment.

Of course there doesn't actually have to be a real god for people to be called to caring professions - only a strong belief in a system of absolute morals underpinned by a concept of the spiritual that goes beyond immediate human desires and needs. There is a danger that even if Dawkins is right, his science doesn't produce the best results. But then that is very often the case.


@Garry: the stuff about the coffee mug is just semantics. Theory/proposition. Who cares? Both are permitted in science - we are looking for explanations for the "how" in science so verifiable propositions are just fine. Anyway, as I said, the ID guys are making predictions - and they are using maths to test their predictions (which is more than the Dariwinists ever did). The ID guys are the better scientists and Dawkins knows it.

@Jon: There is no real separation between church and state. Modern states need a system of absolute morals to hold them together. Those systems of absolute morals come from either a "messiah" Jesus/Mohammed/Buddah or from a messianic figure Marx/Hitler. In the UK our system of morals came from Christianity and the theistic philosophers of the early Enlightenment that were clearly heavily influenced by their strong Christian upbringing. It is only really since the 1960's that this sytem of morals has shown a tendency to develop away from Christianity and towards relative rather than absolute morality, the abortion laws being the most obvious.

@matthew: you are intellectually dishonest and I can't see why anyone would bother discussing anything with you. Stop avoiding the various issues that Dominic and others actually put to you and answer them before raising further distractions.

OK its lunch time....

  • 1275.
  • At 01:59 PM on 13 Oct 2006,
  • Paul F wrote:


I remain quite astounded that there are people who state that evolution is quite impossible and yet are quite prepared to believe that a chap called Samson killed 600 heavily armed philistines equipped only with the jaw of an donkey and a head of magic hair.

Ps I don't believe Noah built the Ark aged 600 , I mean you really start to slow up after 300 years.

  • 1276.
  • At 02:37 PM on 13 Oct 2006,
  • JOHN COLDWELL wrote:

Paul F. the latter two events are statisticaaly more likely than the former. I asume you are over 300 and are speaking from experience
Regards
John

  • 1277.
  • At 02:42 PM on 13 Oct 2006,
  • Dominic Murphy wrote:

Responding to Garry’s post 1255,

Hi Garry,
how you doing?

Your post is unconvincing.

You begin by offering your rewinding cine film metaphor, but this film rewind metaphor is just another way of suggesting I just assume your assumption for the sake of it. It is but the equivalent of ‘assume what I assume and you’ll see my assumption is correct.’

But I don’t see the common ancestors you see, because I don’t assume your assumption. And you see them, not because there exists any evidence of them, but because you have been conditioned to see an imaginary chart linking organisms extant today, an imaginary chart which posits a huge number of all sorts of imaginary organisms, common ancestors at various points, that do not exist and for which no evidence has ever been found that they ever existed. The fact of the matter is that the fossil record does not support Evolutionary assumptions. The intermediaries have not been found. This fact is even conceded by many Evolutionists, and has been for some time. The fossil record does not reflect Darwin’s posited gradual evolution by slight modifications. But despite this, Evolutionists still refuse to consider the theory could be wrong and instead they just modify the theory ad hoc as suits their refusal to face the facts. And, of course, the facts of the fossil record even prompted modifications like the punctuated equilibrium idea, which in essence completely rejects the central tenet of Evolutionary theory of gradual slight modifications.

Evolutionists are sometimes heard to protest that statements they have made are misrepresented, but it seems to me that what they are actually upset about is that their own statements have been used to make plain the pretensions of Evolutionist palaeontology. The book ‘Evolution: the Fossils Still Say No’ by Duane T. Gish is a relatively detailed analysis of palaeontology’s lack of evidence in support of Darwinism. Let me give a couple of quotes from this book just to give you an idea –

‘The extreme rarity of transitional forms in the fossil record persists as the trade secret of paleontology. The evolutionary trees that adorn out textbooks have data only at the tips and nodes of their branches; the rest is inference, however reasonable, not the evidence of fossils’ (Gould, ‘Natural History’ 86(5):13 (1977).

‘Despite the bright promise that paleontology provides a means of ‘seeing’ evolution, it has presented some nasty difficulties for evolutionists, the most notorious of which is the presence of ‘gaps’ in the fossil record. Evolution requires intermediate forms between species and paleontology does not provide them’ D. B. Kitts, ‘Evolution’ 28:467 (1974).

Or take a more specific example cited by Malcolm Bowden in his book ‘Science vs. Evolution’, quoting the Evolutionist Professor Gaylord Simpson – ‘the continuous transformation of Hyracotherium [an early fossil horse] into Equus, so dear to the hearts of generations of textbook writers, never happened in nature’ quoted from Simpson’s ‘Life In The Past.’

It is a matter of record that even many Evolutionists concede the fossil record does not support Evolutionary theory. But they must push on regardless because they cannot bring themselves to honestly admit that the theory is wrong, in spite of the evidence. Why? Because they are doggedly dedicated to their Naturalistic presuppositions, and will perceive everything through their Naturalistic glasses no matter what. For them, every problem is surmountable with ad hoc improvisations, nebulous revisions and a versatile imagination.

And many people like yourself refer to the fossil record as if it provides proof of Evolution, as if the evidence for Evolution is there for all to see. But it isn’t. Evolutionists have merely assumed the movie rewind and see what they want, regardless of the actual indications of the evidence. It is sloppy, self-indulgent and unscientific.

You say later in your post – ‘And we’ve got a lot of fossils that show a neat development from fish to amphibian. If we deny evolution what are we to do with these fossils. The fossils are evidence of what? Tell me!’

Well, fossils, yes, but not showing your assumed neat development. That’s imaginary. The record between fish and amphibians actually exhibits a great discontinuity. This is the problem Evolutionists have faced – the proof hasn’t shown up. You are left merely with the assumption. But many of us look and do not need to imagine what isn’t there.

But Evolutionists have been conditioned to see the movie rewind, and so they see it effortlessly wherever they look. They pile supposition upon supposition upon supposition until they’re swamped in them, lose their bearings and have to rely on their self-confidence that there must be a fact or two in there somewhere which proves the Evolutionary assumption. But if you search for the fabled facts, you find they are absent. Just suppositions in support of an assumption.

You presented Tiktaalik as an example of evidence in the fossil record showing ‘the development of species through their various half way forms’ but you were unable to say what it evolved from or into, present any evidence of examples of what it evolved from or into, or suggest any reasons it might have changed. In spite of the fact that you claim that ‘the Tiktallik sits in a fossil record that happens to show a very neat fossil record of fish to amphibian.’

Evolutionists merely interpret anything and everything through their assumption. For you to suggest ‘Evolutionary theory has less presumptions than the immaterilast alternatives’ is a joke. Evolutionary theory is one long, tedious lesson in presumption.

And you say, ‘Evolutionary theory... is still a less ad hoc theory than any immaterialst explanation’, but Evolutionary depends upon ad hoc modification and fudge for survival.

Biblical Creationism very obviously has a completely different starting point, but that doesn’t mean it is presumptuous and ad hoc. It is Evolution which is characteristically presumptuous and ad hoc.

And, Garry, the record is skipping again.

You throw around a few ideas like Ockham’s razor, testable predictions and, your obvious favourite, the falsification principle and demand I refer to them to be taken seriously, trying to dictate what the debate is and who can participate. But this really is empty, pompous posturing, as if those ideas are necessarily pertinent to this debate or as if you yourself employ them.

You say –‘You have consistently refused to provide your own falsifying principle for you anti-darwinism’.

But PG, firstly, as I have already said, I do not need a falsification principle to reject Darwinism. How can you employ scientific methodology to assess a nebulous fairytale which has no basis in reality and refuses to be pinned down to observable data? I do not need to use a ‘falsification principle’ for my rejection of Darwinism any more than I would need one to reject the suggestion that Audrey Hepburn was Genghis Khan’s Mum.

Secondly, your own attempt at a falsification principle was ridiculous – ‘Take one vacuum save 20 amino acids. Leave for unspecifed period. Regularly check on experimnet. If those acids ever jump togther to form a DNA molecule without any natural selction occuring. Then I would accept that as a falsification of evolution.’ You even said immediately afterwards, ‘Ok that seems a bit like an unfair test.’ So you are hardly in any position to demand falsification criteria from anyone else.

And thirdly, although you evidently relish using these ideas, and seem to think your views are somehow essentially validated by such methodological descriptions, you are not on the firm ground you think you are, but are rather treading water all at sea.

You presume Darwinism can be falsified, but let me quote someone you yourself have mentioned, in relation to the falsification principle - Karl Popper: ‘I have come to the conclusion that Darwinism is not a testable theory, but a metaphysical research programme’ (‘Unended Quest’).

So if you want debate to be informed by Popper’s views, there you go.

How do you possibly apply scientific criteria to so nebulous, self-indulgently convenient and pliable an idea as Evolution? Every time the evidence fails to support it, Evolutionists just draw new charts; every time evidence contradicts it, Evolutionists just develop new ad hoc provisions to get around it. At every twist and turn Evolutionary theory swirls like smoke to wrap anything and everything in its foggy assumptions.

You might not like me calling Evolution rubbish, but that’s tough. As an Evolutionist, you certainly have no recourse to propositions of scientific methodology. You cannot show Evolution ever occurred with any scientific methodology. All you do is continually resort to your ‘My Assumption Proves Evolution’ criterion. But it is pretentious for something to claim to be a scientific theory when it relies merely upon pure speculation and is bereft of corroborating scientific proof.

In my view, ‘Boo!! It’s rubbish!! Hiss!! Get off!!’ is precisely what that sort of pretension deserves.

You might find my abrupt phrases of dismissal incongruous amongst the niceties of the blathering, meandering, pretentious poppycock of pseudo-intellectual bunkum put forward in defence of the fairytale of Evolution, but I have no tolerance for such obnoxious, befuddling, self-important sophistry. It claims the heights of all intellectual achievement for itself whilst actually exhibiting all the intellectual integrity of a vomiting vacuum cleaner.

Enough empty-headed pretentiousness. Twaddle is twaddle.

And ‘Boo!! It’s rubbish!! Hiss!! Get off!!’ is what it gets from me.

And as for your twaddle about what ‘meaning’ is, that’s gets the same treatment.

Blathering philosophical pontifications about ‘meaning’ might be useful smokescreens, but they are about as conducive to sensible discussion as fizzy pop to healthy teeth.

Of course immaterial concepts are not ‘out there in the world’, that’s drivel. Of course they’re conceived of in the mind. That’s how you know you’re human rather than a duck or a tree. That’s how you are able to discern what is meant by words like ‘nuance’, ‘fairness’, ‘trustworthy’, ‘ethereal’ etc etc.

And the idea ‘The chemicals in our head just find a way to encode what’s going in the world’ does not address the question of how chemicals are supposed to create immaterial concepts.

The meaning of language is independent of its material vehicle. This is seen in the existence of various kinds of language. The same message can be conveyed verbally (sound waves), by semaphore, Morse code, sign language, writing, etc etc. The information content of the message is not determined by the physical properties of the vehicle.

It’s plain even in the variety of national spoken/written languages. The same message, i.e. ‘the cat sat on the mat’, can be conveyed in French, English, Spanish, Italian or German, regardless of the fact that different configurations of symbols are employed in each language.

Meaning in language is independent of its material vehicle. Materialism simply has not the wherewithal to explain the information content, the meaning, conveyed by material phenomena. Materialism fudges its way along with descriptions of the electrics in the brain etc making consciousness making meaning, but it is fudge. Materialism is inherently flawed. The existence of linguistic meaning independent of the properties of matter renders Materialism silly tosh.

But you don’t have to be analytical to know Materialism is tosh. Common sense reality draws the same conclusion. For all its befuddling humbug, in reality Materialism denies the existence of meaning, but it is blatantly obvious that meaning exists. That’s how you know what I’m saying when I write that Materialism is balderdash.

So how can chemical formulations create meaning?

Answer – they cannot. Materialism is demonstrably false.

You think of the word ‘immaterial’ in your own convenient way, as of course you will, but immaterial is not material, and Materialism cannot accommodate the existence of anything which is independent of matter, such as meaning. Thus Materialism judges your aspirations to meaningful thought and feeling as ludicrous, meaningless delusion. Thus the absurdly unrealistic ‘you can make your purpose’ nonsense of Materialism.

You may dismiss such inherent and disabling flaws in Materialism as not adding up to much, but you dismiss in a very off-hand manner plain common sense, straightforward logic, lucid reasoning and scientific reality. But I understand, you are an Evolutionist.

Concerning your justification for your previous statements about quantum physics, you seem to be merely repeating my own point that quantum physics are inadequate in attempting to explain the idea that nothing fluctuated into something. But as you agree with me, why did you attempt to defend the absurd idea of ‘nothing fluctuated into something’ as a reasonable scientific idea?

Moving on, that fossils and DNA are physical is not in dispute, but that they must automatically be best understood by using the philosophy of Naturalism is. But you demonstrate that you are unable to distinguish between Naturalism and scientific method, saying ‘Whatever is beyond the physical is beyond, but fossils and DNA and everything else are physical’ as if it is implicitly taken that somehow fossils and DNA must be understood in Naturalistic terms. But what if DNA and fossils repudiate Naturalistic interpretations? Which they do. What then? Well, of course, you’ll just shut your eyes tight, grit you teeth and hiss your Naturalistic manifesto all the more emphatically as if reality is at your beck and call. Make your own purpose indeed! Delusional claptrap.

And the 2nd law of thermodynamics is one of the laws of physics, dummy. Orderly universe – one which operates according the laws of physics. And who cares what Dawkins says about Evolution? That he could posit an idea that WASN’T absurd would indeed be a random accident.

You go with Matthew’s vague ideas about the probabilities of abiogenesis if you like, but you’ll find points of more substance discussed in books like Dean L. Overman’s ‘A Case Against Accident and Self-Organisation’, or Malcolm Bowden’s ‘Science vs. Evolution.’ Or try John R. Baumgardners contribution (No. 24) to the book ‘In Six Days’ (ed. John F. Ashton). And I think there are probably quite a number of other works available which also show a far more substantial and concrete grasp of the actual factors involved than do Matthew’s couple of dismissive sentences. Before you go being so sure that his ‘formula’ is correct, perhaps you might wish to read some of these things.

Concerning your answer to the questions about field mice etc, you again posit your assumption as fact. You say, presumably concerning quills, ‘Hey nature sent porcupines and hedghods that way', but that is not a proven fact, that is your assumption leaping to its feet again.

You yourself state that the changes posited by Evolution are ‘highly complex’, yet you believe millions of highly complex changes occurred concurrently across the globe by accident. The ‘whirlwind through a junkyard makes a Boeing 747’ idea. It’s blatantly obviously baloney. It has all the intellectual vitality of a dead snake’s fart.

Perhaps the time has come to draw a line under our chat, Garry. There’s a limit to how much time I can keep giving to this, and the limit is very fast approaching. You initially suggested I was setting the bar too high for proof of Evolution, but I suggest that true science deploys a high bar by default, and you have merely thrown the bar away.

You have gone round and round in circles, waffled not a little, and failed to answer the most basic of questions in defence of your assertion that Tiktaalik is evidence of Evolution.

In post 884, when you first addressed me, you presented Tiktaalik as ‘evidence in the fossil records’ of ‘the development of species through their various half way forms.’ That is a very clear and bold assertion, yet you were unable to back this up by answering a few very basic questions. You completely ignored my questions about it in response and it took me the best part of a week to get you to even acknowledge you’d mentioned Tiktaalik, though you still ignored my questions. Eventually, after my continued persistence, you finally admitted in 1255 ‘You ask pertinent questions about what a Tiktaliik changed from and to. And you right I can't answer that.’

As ever, your asserted evidence is merely the wafer thin evidence of your assumption

You have been told by the Naturalist propaganda machine to do your Evolutionary imagining thing and KAPOW! there’s your evidence.

As you’ve admitted that you cannot answer questions about what your example supposedly evolved from or into, what the evidence is, or why or how it supposedly did so, it seems you cannot explain why your example should be taken as evidence of Evolution apart from your assumption of common ancestry. Apart from your assumption, then, as usual, it proves nothing.

And neither, by the way, did you answer my other question about the other thing you mentioned; yes, that fauna you mentioned, and whether any study has ever observed fauna changing into something else. You have a tendency, I suggest, to present flimsy postulations as evidence of Evolution and then scarper from them pronto. A typical Evolutionist.

Perhaps we can use your final admission of your inability to answer the questions about Tiktaalik, which you offered as evidence, as a useful juncture at which to draw a line under this chat.

And remember, PG, you are no mere meaningless chemical proliferation unit. And if you try to assert you are, you can’t mean it.

  • 1278.
  • At 02:44 PM on 13 Oct 2006,
  • phil hoy wrote:

@Rob:

For a world of information on the historical Jesus I would refer you to:

www.earlychristianwritings.com

Fascinating descriptions of the era from a multitude of sources. Plenty of ammunition for Christians and Aetheists alike. However, it seems that finding historical evidence of Jesus is going to prove impossible - the Romans and Jews of the time deliberately destroyed any evidence for their own un-Christian purposes!

Was Jesus "good"? Well the description of him doesn't say he did anything obviously "bad". All I can say is that his philosophy that human "spirit" is as important or more important than "food" or other material needs and desires, is correct. I say this both from a philosophical point-of-view and from the point-of-view of someone that has cared for people with depression and drug addiction. However, I accept that whether you believe this is partly a matter of personal experience and partly a matter of just how concerned you are with material desires. I did not always believe this myself and was previously an aetheist. Like Bertrand Russell I was far more interested in sex in those days! However, having guaranteed my supply of sex I appear to be moving on to thoughts of more spiritual matters!

  • 1279.
  • At 04:29 PM on 13 Oct 2006,
  • Garry Goodwin wrote:

Hello Leo 1273,

Pour yourself a beer. A large one!

Ok. time to fess up where my philosophoical foundations lie.

Anyone else here to debate Dawkins will find this a strange post, I apologise.

These thoughts are mine, in so far as they are my interpetation of Wittgenstein. If you go and study Wittgenstein at Uni then you might hear a different story.

I have read Wittgenstein's Tractatus. Of all the books on philosophy I have read this has had the largest impact on how I think.

This is how I undersrtand what Wittgenstein was saying, but be aware it is my take; Wittgenstein scholars might want to paint a different picture.

Anything that can be said meaningfully can be put into a proposition that is true or false. (All through my thread I have tried to use the word meaningful and meaningless within this strict technical definition).

Ok for Wittgenstein meaningful discourse can only take place with propostions (True/false). Therefore anything that can be said about the world can only be said by use of propostions. Furthermore science is the best form of discourse to organise all those true/false propositions.

The result is that all metaphysical statements are absolutley meaningless. No wriggle room.

Aj Ayer (he did not like Wittgestein very much I think) came to a similar conclusion but his philosophy was a shallower pool than Wittgenstein's.

However Witgenstein also drew a metaphysical line between the psychological self and the metaphysical self. So he left room for that part of us that can be examined by science, and some metaphysical part to us that was beyond science. However you can't begin to talk about that metaphysical self without talking garbage, because your statements become meaningless.

This lesson can then be applied to all metaphysical discources. God, immaterial, heaven, hell, holy trinity - garbage, garbage, garbage....

Wittgenstein famoulsy drew the conclusion that anyone who came to understand the Tractatus would realise that this book too was nonsense. He suggested that after reading it right one might come to see the world aright, and then throw the book away because it will be no use to you.

His famous last point of this book, now very often quoted...

"7. What we cannot speak about we must pass over in silence."

Now back to free will. Yep. if there is such a thing it is going to be one of those things beyond causality, beyond true/false statements. So really I should just shut up about it. I can meditate upon my freedom, but I cannot articulate it.

However, I brough the subject up because there has been more than one posting from theists accusing athiesm of promoting determinsim and thereby sucking the meaning out of life.

For Wittgenstein what makes us most human is our aesthetic. Art, empathy, religious attitude can all be drawn under that umbrella. It is not possible to rationalise this aesthetic, only live as it. I write "as it" and not "with it" because the aesthetic is not a predicate. It is not an add on to us, it is our metaphysical self as it is lived.

For me the fact I have (I am) an aesthetic means I am free.

So there is and there is not wriggle room. Anything that can be said meaningfully about the world can be said by science. There is room for left for something more, but you cannot talk about it without talking garbage.

This probably explains more than anything my many postings and total resistance to theists' denounciation of Darwinism or materialism. My attitude is - If you want to talk abou the world, drop the metaphysics and get involved with material true/false propositions.

This also in some large part explains why I have been banging on about a falsification principle over so many posts to the point of boring everyone.

Final point. Do not read into the fact I leave wriggle room for contmplation that i'm a closet theist. I am not. I reject all scripture as the word of anything supernatural, and all morality reasoned from any premise drawn from any metaphysical text. All we have is the world and our aesthetic view of the world.

Contrary to Kant, morality is not a duty or a rule of the reasoned mind, it is irrational, it is an aesthetic, at the heart of which I place empathy. (Kant would hate that conclusion).

Hope that makes every perfectly clear Leo.

Ta ra

Garry

To Phil Hoy.

Don't underestimate the importance of semantics.


Garry

  • 1280.
  • At 04:40 PM on 13 Oct 2006,
  • Garry Goodwin wrote:

Hello Leo 1273,

I got so full of myself in my last post I completetly failed to answer your question.

"My question for you is: "Scientifically, can you tell the difference between this version of God and your version of randomness ?" [And at a slightly
more surreal level, should I now start using a capital R for random ?!]"

No. I'd use Occam's razor coz the God explanation is not needed. Also -by everthing I have already said it is meaningless too.

Keep the small r.

Once again Ta ra

Garry

  • 1281.
  • At 04:45 PM on 13 Oct 2006,
  • Rob wrote:

It has been over 24 hours now since post 1269. It is yet to illicit any response.

John 1275 appears to have spoken incisively. Why is it that we can talk so verbosely about evolution and science etc, yet be mute concerning the claims and historical person of Christ. And let no man say there's an absence of evidence on this issue.

The most widely chronicled individual in history bar none.

I ask again, and I do so without seeking to patronise or mock, what is the intellectual atheists position on the issue of Jesus Christ?

  • 1282.
  • At 05:39 PM on 13 Oct 2006,
  • matthew halsall wrote:

One very interesting fact i gathered from the book is the existance of the Templeton prize. A very substantial monetary prize (over $1m) for any scientist who promotes religious interpretations. Could be that many of the people Dominic is sourcing his material from were motivated to write their books for a purely materialistic urge!
Dawkins is also very strong on the "anthropic principle". All we need to show is that life can arise and this does the rest.
goodbye all

  • 1283.
  • At 05:42 PM on 13 Oct 2006,
  • Garry Goodwin wrote:

Hello Dominic,

Yes evolution is an inference. Yes it is way of interpreting physical phenomena by way of its own presumptions.

As far as I am concerned Karl Popper's made one major and lasting contribution to philosophy and science viz., the falsifiaction principle.

I have no time for Popper's three stage platonic realm argument, and his theism. But that don't distract from the power of the falsification principle.

Anyway - what are we arguing about here Domininic?

Your fundamentle point is this - evolution is not proved, it is an inference and it is a bad inference because it presumes its own premises. And those lazy darwinist keep changing the goalposts.

You really don't have to tell me that anymore.

If in anything you have said you have moved your position beyond that basic tenet I have missed it.

And the response to this tenet - so what?

Darwinism can be disproved. There is some real limit to the theory that will brake it if certain physical phenomena are found to be the case.

So Darwinist are free to meddle with their theory, that is the nature of doing science.

Hey if it bothers you that Darwinists chop and change their interpretations to suit the evidence - then if you want to disprove Darwinism go dig up a mammal in Cambrian rock. And preferrably lots of them.

As for not answering questions you have passed a few of mine by. The power of the Tiktaliik (completely lost the plot on how to spell it), and the reason I brought it up was that it was a hard example of Darwinist making a testable prediction. This is a verifcation of the presumtpions that went into making that prediction. Therefore the Darwinists' inferences are measured and reasonable.

This is a point to just don't want to get your teeth into.

Also - you keep going back to the 20 amino acid test I provided - and you still don't get it.

It was meant to be a miracle in a test tube! Or something so close to it that materialst would have to sit up and go Doh!.

And that was another argument you keep slipping around. Your replacement theory is gonna need a few miracles. But you won't allow anything that looks like a miracle to be a falsification of Darwinism.

Where are you coming from Dominic?

Your doctrine is not falsifiable.
It makes not predictions.
It relies on miracles.

Moreover, I think you might be saying you are a young earth creationsit. Ok Say no if you are not.

But if you are then it ain't just darwinism that has to go. It's quantum mechanics and general relativity, the whole field of cosmology too.

And you think Darwinist are a bit fuzzy!

Garry/Pg

  • 1284.
  • At 09:29 PM on 13 Oct 2006,
  • Leo Panthera wrote:

Hi Garry [1281/2],

Didn't have a big enough glass !

Anyway ... I'll have to get back to you on Wittgenstein. Not read squat on/by him.

However, on Occam's razor ... I thought the principle involved here was to basically opt for simplicity at every turn ? Without any knowledge of what causes (what we call) randomness ... how can we make any judgement on which of the multitude of explanations is the most simple ? As I said in an earlier post, all such propositions are equally (im)probable ... and therefore equally (im)plausible.

Have a good weekend,

Leo.

  • 1285.
  • At 01:14 AM on 14 Oct 2006,
  • Dominic Murphy wrote:

Responding to Garry’s post 1284

Garry, you really are all over the place.

You ask what we are arguing about. Well, you started by trying to assert that Darwinism is not just randomness. Then you were saying about how my standard of proof is very high, and you suggested examples of evidence of Evolution, and seemed to suggest I should be reasonable and accept these as proof.

You asked me to reflect on what you said, I did so, and found nothing in what you said to warrant me giving any credence to Evolutionary theory. And nothing you have said since has persuaded me that I am mistaken in my view that Evolution is vacuous, pretentious, unscientific nonsense.

My fundamental point is that Materialism in its entirety is obviously tosh.

The idea that ‘Darwinists chop and change their interpretations to suit the evidence’ is painting a somewhat rosy picture of what is actually a catalogue of self-indulgent, unprincipled evasiveness and fudge.

If you want your questions answered, Garry, perhaps you should consider being prepared to answer those asked of you. A little of your own medicine can be hard to swallow.

Actually, you mentioned nothing about testable Darwinian predictions when you initially mentioned Tiktaalik, you simply presented it as ‘evidence in the fossil records that how the development of species through their various half way forms.’

The prediction thing came later. But as for Tiktaalik being ‘a hard example of Darwinist making a testable prediction’, well, there you go again, round and round with your assumption merry-go-round. You presume Tiktaalik is an intermediary form. Again your assumption comes to your rescue. But big claims have been made about other things before, and after a while things come round to a more reasonable assessment, although uncertainties and retractions don’t get the same limelight.

Here are some preliminary thoughts from Dr. David Menton and Mark Looy, posted at the Answers in Genesis site, it’s interesting –

‘There is the coelacanth fish, found in the same geological system (Devonian it is called) as this Tiktaalik discovery, that also has lobe fins. These lobe fins were once thought to enable the coelacanth to walk on the ocean floor (in fact it was, like “Tiklaalik,” once considered by evolutionists to be a type of transitional form). Later, it was determined that the coelacanth fins were used for better maneuvering through the water, and not for walking. The new creature uncovered in the Arctic might be something similar.
‘Also, there are other creatures (e.g., the Panderichthys) that are thought to be fish and yet appear to be similar in lobe and fin structure to Tiktaalik. In addition, the bones for Panderichthys, Tiktaalik and the coelacanth are imbedded in the muscle, and are not attached to the axial skeleton, which you would find in a reptile or amphibian (and which would be necessary for weight-bearing appendages).’

Evolutionists see whatever they want, that’s how accurate their predictions are.

And you’re trying to tell me now that I misunderstood what you were getting at with your absurd falsification principle? And you’re suggesting there was an argument in there to avoid?

You say - ‘It was meant to be a miracle in a test tube! Or something so close to it that materialist would have to sit up and go Doh!’

But you did not put it in such a way as to posit any such thing.

You put it like this - ‘Take one vaccuum save 20 amino acids. Leave for unspecifed period. Regularly check on experimnet. If those acids ever jump togther to form a DNA molecule without any natural selction occuring. Then I would accept that as a falsification of evolution.
Ok that seems a bit like an unfair test. But I have provided a criteria of falsififcation which I would accept as shaking my world view to the ground. What's yours Dominic?’

You were suggesting the absence of natural selection would falsify Evolution. The idea of the acids jumping together, as you put it, seemed an almost run of the mill possibility, or even a likelihood no less, in your imaginary scenario. But such an idea is positing the impossible as a possibility or even a likelihood. It is absurd. But you evidently presented it as a serious criterion of falsification, and you repeatedly asserted you had presented one and demanded one of me.

And now, you say I misunderstood you?

Tut-tut. Shoddy.

You like to twist things around a little don’t you.

In post 1266 you said to Phil – ‘Dominics tactic has been to dismiss Darwinism as drivel, yet stay very quiet on how to interpret the record, whilst refusing a falsification principle.’

But YOU were the one who went very quiet about the fossil record.

And I answered you square first off that I need not present a falsification criterion for a fairytale, and that I don’t need to employ such a thing to see Darwinism is drivel.

And the falsification criterion which you presented is ludicrous, yet you have gone on about it as if it had any relation to actual scientific methodology.

And what’s more, the man who you cite as contributing the falsification principle to science, himself stated that he had concluded that Darwinism is not a testable theory.

So perhaps you should think twice before throwing around scientific criteria to assess your assumption. You know what they say about stones and glass houses.

Perhaps you might want to give some thought as to why he came to the conclusion he did about Darwinism. He certainly isn’t alone in his conclusion.

And what are you going on about with ‘Your replacement theory is gonna need a few miracles. But you won't allow anything that looks like a miracle to be a falsification of Darwinism.’

You’re all over the place. I am not suggesting a ‘replacement theory.’ I have been asking for reasonable, evidence based explanations of the views of people who claim to base their views on reason and evidence. I have been presenting no theoretical proposition at all.

And your comments about quantum mechanics, general relativity and the whole field of cosmology having to go if Darwinism is rejected is either ill-informed woolly thinking in extremis or else just another low Evolutionist attempt at gross misinformation intended to convey the impression that Bible-believing scientists do not deal with real scientific issues, just like Matthew’s inference in 1268 that young earth Creationism denies the existence of radioactivity.

You guys live in convenient, self-serving little bubbles. And you’re making misleading statements.

You wanna get out more. Try the Answers in Genesis bookstore for a start. And give some of the titles I’ve recommended a go. Give those grey cells a little boost.

  • 1286.
  • At 01:24 AM on 14 Oct 2006,
  • Dominic Murphy wrote:


Sorry, that was responding to Garry’s post 1285, not 1284.

  • 1287.
  • At 10:36 AM on 14 Oct 2006,
  • Garry Goodwin wrote:

To Dominic 1287,

Hey Domininc I don't think you've ever really got where I'm comming from.

I'm not a scientist of any sort. What further education i have had has been in the humanities and specifically philosophy. In philosophy we tend to be more interest in the form of arguments, what are the premises explicit and implicit, what counts as a valid argument etc.

We also think up lots of counterfactuals and mind experiments. Not that these are supposed to be real, they are just tests to probe the limits of an argument.

Yeah. I've been trying to shadow box if you like. Why?

answer: it was already becomming obvious that you will except no materialist interpretation unless it is raised to the level of a mathetematical proof. And then even if materialism could raise itself to that level of proof you will probably be like one of the guys who tries to refute pi is infinite.

Most of my arguments have been attempts to tease you away from your attacks on Darwinism and try and get you to look at your own implicit presumptions that have to be in place if you are to sustain your argument.

Something you just don't want to do.

As much as you have ignored it your argument is invalid, that was the point of those arguments I offered back at 993 and before

You dismissed it as blather. It ain't its logic. You accuse your opponents of a tender grasp of what is logical, yet run away from engaging with a logical argument as soon as it is aimed at your premises.

But you want Darwinist to look at their presumptions!

I think you will notice that I've been relatively easy about admitting some of your points in this regard.

However you want to say darwinists are deluding everyone because they are using their presumptions to interpret the evidence to prove their assumptions Err! Yes.

News to Dominic. That ain't fatal.

And the reason for that is:

...the falsification principle.

It is now a cornerstone of modern science. Popper was trying to show a clear demarcation between science and Marxism, Freud, and Astrology. Doctrines that assume their principle to interpret the evidence to prove their principles.

After introducing the falsification ptinciple Karl Popper could then have believed in fairies at the bottom of his garden for all that it matters. The principle is sound and very very important to the scientific method. You can deny that to your blue in the face, it will only make you blue.

You don't want to talk about the alternative to evolution full stop. Yeah - Domininic I did notice you weren't talking about a replacement theory. But if you pull down materialsim you're gonna need one.

Yokey prefers scientist to admit ignorance, but that is 1/ naive 2/ the death of proto theories that might one day be a darn good theory.

Kuhn wrote about the sociological and political nature of science. He coined the term paradigm in this context.

Scientist don't give up on their theoretical frameworks easily. They've got careers and reputations to defend.

What happens is that in any theory there will be evidence the existing theory cannot explain. This usually gets dismissed as irrelevant, just plain ignored, or scientists twiddle with their theory hoping to fill in the gaps. Eventually enough contrary evidence begins to build and new fresher minds come along with a new theory that overturns the previous one. The falsification principle logically is sound as a pound but political it takes time to kick in. Hey that may not be a logical way to work but often it is the way of things.

All the evidence you cite does not falsify Darwinism it just a demand for greater attention to the theory, and yes more twiddling.

However there are physical phenomena that would blow Darwinsim out of the water and bring on a sudden change of mind. A scientific Revolution to borrow from Kuhn. But that means you are going to get all dusty and muddy and dig up the wrong kind of fossil in the wrong era.

Otherwise - Until you come up with a workable alternative that explains the physical phenomena better, and makes better sense of all these niggly contrary pieces of evidence (hey I'm not saying anything you said counts as that) you are wasting your energy.

Sadly, despite your acerbic wit and personal conviction you are deluded if you think you have an argument or a strategy that is any way meaningful.


Garry


  • 1288.
  • At 12:59 PM on 14 Oct 2006,
  • Garry Goodwin wrote:

Hello Leo 1286,

On the point about Occam's razor and randomness.

I think the answer comes with the question do you need a God to create randomness. And I think the answer to that is no. Randomness is the opposite to design.

However if God were a bit perverse and having a laugh he might be invisibly pulling the strings, but if there is a scientific/statistical explanation that is fully sufficient then the God explanation is not required because it just doubles up, on the randomness explanation.

Of course there are plenty of contributors in this thread who will argue God is needed as part of the explanation, but that moves the argument away from the point you were making.

Hello Rob 1283,

Sorry it has taken so long. Been a bit tied up with other contributors.

First point. I have never intelleclised my way to being an ahtiest. I have never been a believer. I see the world in a certain way - an athiestic kind of way. I then gravitate to the doctrines and arguments that appeal to my athiestic sensibilites.

Also I don't know If anything I can say will help you, other than confirm what you might already know. But here goes.

I have not read the new testament cover to cover, but I have read it or had sections read to me.

I see it as a political work full of spin. I do not beleive the miracles or the supernatural aspect of the story are in anyway true.

I guess there probably was a real character called Jesus, but I think the new testament is more about the writers than the character they portray.

I suspect a story about a wise carpenter without the resurrection and son of God thing would not be such a powerful tool for winning converts to a new religion.

Well it wouldn't would it.

However, putting the miracles to one side, and allowing that Jesus did claim to be the son of God then I see this as no more realistic than David Koresh's claims to have been the sinful messiah.

I mention Koresh because I beleive him to have been an intelligent, charasmatic man, calm of mind, one probably a bit quicker in the wit than those he surrounded himself with. However a man still very much deluded. Not mad. Just not able or willing to question himself. And to state the bleeding obvious - someone with a messiah complex.

Now Koresh ain't a shining example of what is good in human nature, and maybe Jesus had some very good things to say, but if he really did make claims to the supernatural then he was deluded -and was the first recorded case of someone with a messiah complex.

Again: I don't equate delusion with madness or muddled thinking. Just someone unable to step outside themselves for a moment and listen to what they are saying.

Garry

  • 1289.
  • At 01:27 PM on 14 Oct 2006,
  • Leo Panthera wrote:

Hello again Garry [1281/2],

Bit early for a beer ... go get yourself a nice Latte ...

Just been doing some Googling on Wittgenstein ... so first thing is an admission that as such, my sources may be debateable.

This is what I've picked up so far.
1. Words start off as models for the real world; therefore using words to analyze 'unreal' concepts is misleading and probably wrong.
2. He disagreed with Turing on the significance of contradictions. Surprisingly, (Given your thoughts on the falsification principle), Wittgenstein's argument seemed to be that verbal contradictions were not that important (I guess due to the ambiguity of language). (I have read a lot on Turing, so I found this quite ironic, given Turing's contribution to cracking Enigma was based on contradictions).
3. For much of his life he had strong Christian beliefs; and although these beliefs moderated in later years, "religious belief remained an important preoccupation".

I'd like to read more on him ... but his views seem to contradict (there we go again !) yours on at lest a couple of points. (Also, gotta say that the point about keeping silent on that which is immaterial seems like a bit of a copout ... even if it is semantically correct).

So in short ... my own particular form of bi-polar disorder remains unchanged for the moment. ie:
1. Determinism and freewill are incompatible.
2. If you believe in freewill, you require some degree of faith in concepts that exist beyond science ([R,r]andom/[G,g]od/Fairies/Giant Turtles). The fact that they exist beyond our intellectual reach means that no informed decision on which 'explanation' is the most likely can be made.

Moving the debate back to Dawkins ... my issue with him is that he uses hard determinist arguments; yet when you read his works in more detail, he (like you) is actually a compatibilist (e.g. the Soul2 idea, human creativity etc). For such a switch to be consistent, he should explain where/how science stops and 'creativity' starts ... but he never does. Until/Unless he comes out and says that he is a hard determinist, all he has done is create his own little brand of religion which is just as (in)comprehensible as anyone else's. Ironically, as this blog shows, his own particular brand of faith has created just as much resentment and division as those more those traditional beliefs to which he directs his attentions.

Leo.

[PS, reading a book by John Searle right now where he's trying to use the Chaos Theory idea of an emergent property to explain consciousness ... started off well ... but as with all similar works (Dennett/Dawkins/Kane and the rest), when it gets down to the nitty gritty, the ideas begin to falter. In that context, Wittgenstein had it absolutely bang on.]

  • 1290.
  • At 03:31 PM on 14 Oct 2006,
  • Garry Goodwin wrote:

Hello Leo 1291,

I did warn you I had my own take on Wittgenstein. I can't pretend I have a version that sits with the main stream. However I have a position I have worked out for myself bouncing off Wittgenstein. If that is a good way of putting it.

However you have to be careful. Wittgesntein went through two major periods. The early Wittgenstein was the logician. (Off the top of my head this was around 1914-1921 whilst the later Wittgenstein emerged after the 1930s - Turing's time)

The Wittgenstein of the Tractatus (1921), whould say contradictions, viz., a propostion with a truth function FFFF was meaningless, yet still an important limit to what could be said that made sense.

The later Wittgenstein seemed to be doing philosophy a whole different way. This was a philosophy of language not logic. That Wittgenstein would definitely have not got hung up about verbal contradictions.

It has been said of Wittgenstein that he had a religiopus thirst. He though about being priest. So i have not got it in for theists who I beleive have something important to say.

(Wittgenstein was himself a bit cranky, he had at least two older brothers who killed themselves (I think it was two), and another brother Paul who was a concert pianist who lost an arm during World. WarI, but still managed to continue his career in a limited fashion. Ravel wrote him a one handed concerto.

No I'm not making this up!)

As for Dawkins. I don't think the God Delusion is going to be his best work.

I would put some part of creativity in with free will and what I have called the aesthetic, and so it would fall beyond science. The limit of science would be anywhere your propostions stopped being true or false.

  • 1291.
  • At 09:44 PM on 14 Oct 2006,
  • felix wrote:

Dominic,
1) would you expect a Christian to covert into a Hindu?
2) would you expect a Hindu to convert Muslim, (one example was in the news recently, who apparently confessed to planning a terrorist act)
3) would you expect a Jew to turn Christian?
4) Would you expect a believer of God to convert to atheist, or contrary?

Even if you do, or do not expect these things to happen, what makes these religions "correct"?
Dont they promote the same thing? God, or gods?

Christianity is bigoted, since its inequality to many things, eg women.
So does the majority of religions, including Buddhism perhaps.

Religion, especially with God, does nothing to unite human beings.

Does God help with your infections? Flu? Starvation? Drought? Dominic, you and I are human beings, right? I dont believe in God, and you do.

Religion does not, i repeat, DOES NOT offer impartiality and sound advice.

All religion has done is to repress free will and reason.

I hope, Dominic, that regardless of religion, that both of us will see that we are both human beings. Well, actually , just you. I see I am a human being, not God's creation.

You want some common ground? Does HUMAN ETHICS mean anything? A Christian is no more correct than a Muslim, nor a Jew, nor a Hindu nor other believers of superstition.

I suggest to you, Dominic, that even Atheists have just the one heart, and the one brain.

  • 1292.
  • At 01:53 AM on 15 Oct 2006,
  • Dominic Murphy wrote:

Responding to Garry’s post 1289.

Hi Garry,
I think you need to put away your philosophy books and try to get back to the real world before it’s too late.

It has been very difficult to try and engage you in sensible debate, and you make little sense. You now add to your earlier admission of not wanting a real debate with the admission that you have been shadow boxing. It has become plain that attempting to debate with you is pointless. You’re just into playing mind games with yourself.

On the evidence of all this, believe me, I have no interest in knowing about where you’re coming from. I try to avoid quicksand.

You say you’ve been trying to shadow box because it was obvious that I would not accept ‘materialist interpretation unless it is raised to the level of a mathetematical proof’, but this is, true to form, nonsense. The reason I do not accept Materialism is nothing to do with mathematical reliability, but because Materialism is obviously, so blatantly obviously, plainly, absurd philosophical boloney.

The accusation that, if what is nebulous and ludicrous speculation were plain, I would try to refute what is plain, is perverse. The point is that Materialism is unrealistic nonsense. Full stop.

Common sense, reason and science all indicate that Materialism is unrealistic, unhelpful, ridiculous nonsense.

The idea that you have been attempting to tease me away from attacking Darwinism and trying to get me to look at my ‘own implicit presumptions’ which sustain my ‘argument’ suggests a method in your madness which I am not sure is really evident in your unravelling ramblings.

You began by addressing me about Darwinism specifically, and you returned to Darwinism quite a few times, for some while, indeed, demanding a falsification criterion from me for my rejection of Darwinism.

You imply I have been trying to sustain an argument, when actually, as I think is obvious, I have not been trying to present ‘an argument’ but have mainly been trying to show, by asking for explanations of the Materialist view, that Materialism is idiotic. It is the Materialist arguments which have been under scrutiny.

The idea that you have presented anything resembling logic is delusional. Which, of course, is what you Materialists are all about. So that’s perfectly understandable. And you do not know what my premises in approaching science are.

So, altogether, the suggestion you have aimed logical argument at my premises seems like it could be something of an attempt to rewrite the debate in retrospect, which, along with your misleading statements about Creationism, PG, is not cool.

I think the simple facts of the matter are these, you implied my rejection of Materialism is unreasonable and ignores evidence, and you tried to persuade me that there is reasonable evidence for Evolution. But the points you presented failed to withstand even the most basic scrutiny.

My point about Evolutionary theory was that it relies not upon empirically determined proof but entirely upon your assumption. But gravity, for example, does not depend only on the assumption that it is true. That’s because gravity is an identifiable physical phenomenon. But Evolution is not.

There is no proof that Evolution has ever occurred, Evolutionists merely present their assumption. But pure assumption is not science. Science deals with the empirical study of the material world. If Evolution were valid, it would reflect the reality of the material world, it would correspond to the observable facts, there would be factual proof of Evolution. But there is not, that is why the Evolutionist must rely on his assumption and not upon empirical data. It’s just lousy science.

You keep going on about your falsification principle as if it validates your views, as if it is useful in establishing the reasonableness of Darwinism. You say it is a cornerstone of modern science, that ‘Popper was trying to show a clear demarcation between science and Marxism, Freud, and Astrology. Doctrines that assume their principle to interpret the evidence to prove their principles’, but Popper concluded that Darwinism is not a testable scientific theory. Thus Darwinism falls on the other side of the demarcation you mention, on the opposite side from true science along with the examples you gave of Marxism, Freud and Astrology. Your own principle, your own scientific cornerstone, condemns Darwinism as pretentious in its claim to be a scientific theory.

How can it be a scientific theory if it is not testable?

That’s removing the science.

Just left with your assumption.

You say –‘The principle is sound and very very important to the scientific method. You can deny that to your blue in the face, it will only make you blue.’

But I do not deny the principle is a valid scientific principle and never have. But I have refused to attempt a falsification criterion for my ‘anti-Darwinism’, as you put it, because Darwinism is nebulous unscientific speculation and not of the realm of science, as well as the fact that your own falsification criterion for Darwinism was ridiculous and it was unfair of you to demand of others what you could not offer yourself.

As you yourself say that the principle is ‘sound and very very important to the scientific method’, and as Popper himself recognised Darwinism is not a testable scientific theory, and as it therefore cannot qualify as a scientific theory, leaving it on the other side of the demarcation line from science along with Marxism Freud and Astrology, perhaps you might wish to review your assessment of Darwinism.

I would be very happy to discuss the alternative to Evolutionary theory, Garry; very, very happy indeed. But that has not been the subject of our discussion. That is another matter.

The fact that Materialism is obviously asinine twaddle does not mean I should try to come up with a ‘replacement theory’, as you call it. Enough pretentious twaddle. I’m interested in the facts.

I agree with your assessment about the difficulties involved in the emergence of a new paradigm, i.e. regarding scientists’ reputations and careers. But I don’t agree that it is naive or contra-theory for scientists to admit ignorance where appropriate. Surely that is just part of the job, as in anything really.

I think part of the problem is that many in the scientific community have counted on being able to offer Naturalistic explanations for everything because their own personal views about life have meant they simply could not countenance the alternative. They have been absolutely determined to try to force Naturalistic interpretations to explain what they very obviously just plain cannot. The evidence more and more elucidates the simple fact that that Nature cannot have done it by itself.

Darwinism itself was always a hopeful postulation to bolster a philosophical prejudice rather than an interpretation of extant evidence, and the hoped for evidence has not come along, and discoveries have proven the theory wrong, though the assumption lives on in the minds of many, because the philosophy appeared to gain ground, and it serves a purpose for its adherents.

But more significant, I suggest, than the fact that Darwinism is losing scientific arguments, is the fact that the philosophy it was always intended to bolster and support, Materialism, is readily shown to be inadequate by a widespread resurgence in intellectual vitality which is successfully challenging it. Scientific endeavour was kidnapped by the philosophy of Materialism, but science does not belong to Materialism. It is not just Darwinism which is being widely questioned, but Materialism too.

So while Darwinism is fast crumbling, of greater significance scientifically is the scientific evidence accumulating that Materialistic philosophy itself, including its inferred Naturalism, does not offer satisfactory answers. Many have known for a long time, of course, that Materialism is inadequate and misleading, but many others have been determined it should continue to dominate all intellectual discourse.

But it cannot be allowed to go unchallenged, because it is flawed, inadequate and misleading. And in the hands of people like Dawkins, it is vindictive too. The struggle for intellectual vitality demands that the suffocating, deadening grip exerted by the philosophy of Materialism over so much intellectual discourse be challenged. People have wanted to believe it because it suited them, but reality comes calling eventually.

So I don’t think it’s so much about whether a meaningful argument or strategy can oust against Darwinism, Darwinism is evaporating before your very eyes. The question, I suggest, is how badly Materialism will be damaged by the loss of one of its most devoted, silvery-tongued and influential allies.

It would nice if the philosophy just curled up and died, such an arrogant, nasty, vicious little philosophy as it is, but it’s been around a long time, and will likely continue to appeal to pretentious fools who want that kind of thing.

But many are simply ensnared in its lifeless labyrinth by its pompous, pseudo-intellectual drivel, as spouted by the likes of Dawkins, because it purports to have scientific fact and reason on its side, which sounds very impressive. But it does not have scientific fact on its side, nor reason. Such claims are pretentious. As has been ably demonstrated by a number of the philosophy’s defenders in this debate.

This is why Evolutionists and Materialists in the public eye are terrified of publicly debating Biblical Creationists, because the Materialist arguments sound all very high falutin’ when there is no-one around to ask the right questions and challenge the smokescreens and dismiss the red-herrings etc etc, but when they encounter some sensible and informed criticism their ideas easily seen to be utter nonsense and devoid of scientific support.

But as I said before, I have not been attempting to take on the whole edifice of Materialism in this discussion, and I think I have not done so, I suggest that that would require a more rounded analysis than has been possible here. I was intending only to show the pretentiousness of the philosophy’s claims to be based on scientific evidence and reason by asking a few questions, in the hope of stimulating some people to begin the adventure of critical thinking again, which Materialism nullifies.

Garry, may I suggest that your philosophy hampers your intellectual freedom. Philosophy generally is useless in understanding life, and Materialism is a particularly vicious kind of philosophy.

Bear in mind that there is something greater than philosophy; far, far greater; something that shows philosophy to be wholly inadequate; and that is truth; and truth does not belong to man, it is God’s and God’s alone. And God, I can by his grace tell you assuredly, is good.

  • 1293.
  • At 07:37 AM on 15 Oct 2006,
  • matthew halsall wrote:

Hi, Still here because i have terrible feeling that the likes of Dominic are determined to have the last word on such postings. Hence I will review this one every so often and post something
You seem to suggest that any form of "evidence" is materialism. For instance asking why Luke and Matthew disagree about the birth date of christ by 10 years is a pointless exercise as the bible is perfect. By the way I have known about this since I lost faith in my teens. In fact were we can independently check the facts of the bible (not often) it is wrong or at the best debatable. So the logical conclusion was that 50% of it was made up- I chose the bits that concerned miracles and resurrections. I therefore at the age of 19 jettisoned all of it. I was then left with the materialist world, which i rejoice in.
Since then when I or others point out NT inconsistancies, theologians are amazingly quiet. It is like some one broke wind at a dinner party- you just don't talk about that! I Clearly remember the first day after i doubted. I read the NT again and suddenly I saw it was a collection of fairy stories. I was amazed anyone could take it serioudly. But then I had! Shows the power of memes I suppose.
If I find I am wrong, like Dawkins, I will say "sorry God, but I was was wrong for the right reasons"
Carry on believing Dominic, you will die a "happy" man. I would substitute "Smug" for happy but there you are..

  • 1294.
  • At 11:10 AM on 15 Oct 2006,
  • Garry Goodwin wrote:

Hello Dominic 1294,

I'm gonna make two basic points.

Point 1.

You say

Dominic "You keep going on about your falsification principle ...."

It ain't just me Dominic. It is standard methodological tool of modern science that stands alongside testable predications.

Dominic "Popper concluded that Darwinism is not a testable scientific theory. Thus Darwinism falls on the other side of the demarcation you mention..."

Where has your logic gone Domininc?

Popper's conclusion does not mean Darwinism falls the wrong side of this principle. Because Popper thought Darwinism could not be tested does not mean it cannot be test. That is an invalid argument.

Hey, as I have said before the Titkaliik was a prediction, and you are free to dig up a mammal fossil from the wrong era. If you do you will falsify Darwinism.

Which bit do I need to repeat again?


Point 2

Ok you also say

"The idea that you have presented anything resembling logic is delusional."

Dominic. Help me out here.

I'm going to repeat the basic format of the arguments I have alread given. Yeah I know you think it is waffle and another example of my delusional thinking. So it should not be too difficult for you.

You said:

Dominic "Your test for the falsification of Evolution is utterly and thoroughly invalid, it is vacuous, it is not what it purports to be. You cannot posit an impossible scenario as a test of falsification."

PG's Conclusion 1: an impossbility cannot be cited as falsification to materialism?

Dominic: "God’s miraculous dealings with men are not evidenced in the occurrence of the improbable, but the impossible."

PG's Conclusion 2: miracles are God's way of dealing with men.

PG's Conclusion 3: Miracles are impossibilties.

PG's Conclusion 4: any attempt to cite miracles as a falsifying crieria of materialism will be invalid.

PG's Conclusion 5: any attempt to cite God's dealings with men as a falsifying criteria of materialism will be invalid.

PG's Conclusion 6: Dominic's anti-materialist doctrine is invalid.

Where do I go wrong Dominic? Show where conclusion 1 to 6 go wrong and I will be a wiser man/goldfish.

But if your reply once again only manages to accuse me of waffle, blather, delusional thinking etc I am not going to be any wiser.

Help me out here Domininc.


Garry/PG


  • 1295.
  • At 05:18 PM on 15 Oct 2006,
  • Dominic Murphy wrote:

Responding to
Matthew’s post 1295

Actually Matthew, you seem pretty determined to have the last say yourself. A pity, though, that you just can’t get yourself talking any sense. I know you’ve trying real hard to try and think, but don’t let your recent miserable failures get you down. Keep trying. Maybe, just maybe, one day something’ll happen up there.

I certainly do not suggest ‘that any form of "evidence" is materialism.’ What a load of twaddle. What ARE you on? Scientifically established facts are scientifically established facts, Materialism is a philosophy. You claim to be some kind of great scientist at the cutting edge of cell research, and you cannot even understand the argument that there is a distinction between empirical data and philosophical interpretation?

If you have no answers just attack the Holy Bible, right? That’s how you defend your ridiculous philosophy. Avoid explanations and just attack the Holy Bible. Pitiful. Does that make you feel all big and scientific?

I suggest your suggestion that Luke and Matthew disagree about the birth date of Christ by 10 years is more of your see-what-you methodology. What are you basing such an assertion on? An in-depth study of ancient methods of chronological reckoning? Or something a mate of yours once said in the canteen?

The Holy Bible is in fact absolutely reliable. I have never come across a proven discrepancy or inaccuracy in the Holy Bible. Lots of bombast, unprincipled presumption and sleight-of-hand agenda pushing, but never one single proven discrepancy or inaccuracy. The idea of the unreliability of the Holy Bible is modern atheistic propaganda, convenient myth-making for the comfort of hide-from-reality bubble-dwellers like you who prefer to see whatever you want wherever you want. I know critics like to list their supposed discrepancies etc, but I have looked at some of these lists, and they are but exercises in fourth-hand hearsay, superficial and unprincipled see-whatever- you-want propaganda.

I am not at all surprised you have been gullible enough to gulp it all down, your posts indicate that kind approach suits you just fine. But actually, were you interested in testing the factual reliability of the Holy Bible, you might be interested in something like Jack Finegan’s ‘Handbook of Biblical Chronology’ or K. A. Kitchen’s ‘On the Reliability of the Old Testament.’

But of course, you don’t need actual Archaeological research and the like to help you form your opinions, do you? That sort of stuff just gets in the way. Rumour, presumption and easy answers, that’s how you like it. The fact that you rejoice in a philosophy which asserts you and everything you think and feel is meaningless shows just how stupid you really are.

True to form, you present a false impression when you suggest New Testament scholars are quiet about atheistic accusations of Biblical inconsistencies. There are many refutations on the internet and in book form. But I realise you wouldn’t want to make the effort to find them. Keep your bubble nice and safe. ‘Convenience At All Costs’ seems to be your motto.

Interesting you liken your ad hoc presumptions to someone breaking wind. That’s about the measure of it. Your convenient, self-indulgent, presumptuous pontifications have all the intellectual integrity of a flatulence contest in a horse-glue factory.

You cannot deny God for the right reasons, Matthew. I wouldn’t go taking on board any more of Dawkins’ delusional arrogance, if I were you.

Indeed, I trust I will continue believing, because God is faithful. Trusting in God is not smugness, it’s wisdom given by the grace of God. If you want a story about smugness, read Luke 16 v19-31. I recommend the King James Bible.

And the tired old “Oh but the Bible has discrepancies” red-herring does not change the fact that Materialism is absurd and has no answers.

  • 1296.
  • At 06:56 PM on 15 Oct 2006,
  • David wrote:

Have those God botherers/Creationists posting above actually read the book or any other actual scientific work on evolution?

The arguments from design and the lack of a fossil record etc etc have been dismantled so many times that it is almost embarrasing to find them repeated here yet again.

Evolution is a historic process and is proved in the same way as any other historic process such as plate tectonics and cosmology, there is plenty of evidence and not one shred that does not fit the theory, complaining about the fossil record just shows intellectual dishonesty. We have actually in the main moved on from fossils to DNA but you wouldn't know it from the comments made here.

By all means be comforted by your holy book and holy man but why the Bible and Jesus instead of, say, The Koran or Budha, do you have some special evidence that they are true and the other countless thousands of books are not?

If Jesus actually lived then he was a holy man in a time of many holy men, there were then and have been many since who have claimed the role of Messiah or had it thrust upon them. I recommend the Life of Brian , it contains much clearer thinking than most of what has been posted here.

  • 1297.
  • At 07:04 PM on 15 Oct 2006,
  • Dominic Murphy wrote:

Responding to Garry’s post 1296

Garry,
round and round in tight little circles, skip scratch skip scratch skip scratch.

Please, enough. Draw breath. Read what I’ve written. Try and think a bit. Do some research. Stop rambling.

The fact that Popper himself concluded Darwinism is not a testable theory tells you nothing about its nebulous, convenient, speculative nature?

‘There will be well-testable theories, hardly testable theories, and non-testable theories. Those which are non-testable are of no interest to empirical scientists’ Karl Popper, ‘Conjectures and Refutations’.

‘I have come to the conclusion that Darwinism is not a testable scientific theory, but a
metaphysical research programme’ Karl Popper, ‘Unended Quest’.

He is not alone in his conclusion either.

‘The fact that theory so vague, so insufficiently verifiable, and so far from the criteria otherwise applied in ‘hard’ science has become a dogma can only be explained on sociological grounds’ Karl Ludwig von Bertalanffy, a biologist who helped establish general systems theory.

‘The pathetic thing is that we have scientists who are trying to prove evolution, which no scientists can ever prove’ Dr. R. Millikan, a physics Nobel prize winner.

‘Evolution is unproved and unprovable. We believe it only because the alternative is special creation which is unthinkable’ Arthur Keith, who was an anatomist and anthropologist.

‘The theory of evolution suffers from grave defects, which are more and more apparent as time advances. It can no longer square with practical scientific knowledge’ Dr. A. Fleishmann, Zoologist

Through use and abuse of hidden postulates, of bold, often ill-founded extrapolations, a pseudoscience has been created. It is taking root in the very heart of biology and is leading astray many biochemists and biologists, who sincerely believe that the accuracy of fundamental concepts has been demonstrated, which is not the case. - Pierre Grasse, Zoologist, former Chair of Evolution, Sorbonne University

Evolution is a fairy tale for grown ups. This theory has helped nothing in the progress of science. It is useless’ Dr. Louise Bounoure, Director of Research at the French National Centre for Scientific Research, Director of the Zoological Museum and former president of the Biological Society of Strasbourg.

‘Biologist are simply naive when they talk about experiments designed to test the theory of evolution. It is not testable. They may happen to stumble across facts which would seem to conflict with its predictions. These facts will undoubtedly be deprived of continuing research grants’ Professor Whitten, Professor of Genetics, University of Melbourne, Australia.

‘Was it an accident that Darwin’s conclusion meant just what every reader wanted it to mean? I think not. Darwin used the same ambiguity in his private letters. Darwinism, therefore, began as a theory that evolution could be explained by natural selection. It ended as a theory that evolution could be explained just as you would like it to be explained’ C. D. Darlington, late professor of Botany at Oxford University, ‘The Origin of Darwinism’, Scientific American vol 201, May 1959.

It is, and has long been, widely recognised that Darwinism is not a testable scientific theory. Please stop going on about your falsification principle. It is not pertinent to assessing myth.

Yes I know you said Tiktaalik was a prediction. But Tiktaalik is not a proven intermediary. It is but one more example of the see-what-you-want-to-see methodology of the ever-ready Evolutionary assumption. You yourself have shown exactly how it works.

As an Evolutionist it’s brave of you to have mentioned Cambrian rock. Not only because of the Cambrian explosion of forms which fails to reflect Evolutionist assumptions, but also because of the two fish fossils found there (New Scientist, November 6, 1999, p. 27, & Nature, November 4, 1999, pp. 42–46) when according to Evolutionists fish supposedly hadn’t evolved by then. Evolutionary assumptions are all over the place as usual. Indeed the entire geologic column as it’s called is but one more of the Evolutionist supposition, another house of cards. It does not actually exist in the form in which Evolutionist diagrams suggest, and the dating applied is as nebulous as ever. Again check out Malcolm Bowden’s ‘Science vs. Evolution’; or Dr. Don DeYoung’s ‘Thousands... Not Billions’, or John Woodmorappe’s ‘The Mythology of Modern Dating Methods.’

Garry, if you cannot see why your falsification criterion is ridiculous, then you merely show yourself uncomfortable with logical thought. Suppose I said that I would believe
Napoleon was not an alien from outer space if, when an alien from outer space next spoke to me, it did not speak French. It is unworkable, it has no basis in any testable criteria because it has no basis in reality. It has nothing to do with science.

And your blathering waffle about God’s dealings with men and a falsification principle for Materialism will certainly not make you any the wiser. You confuse subjects effortlessly and your thinking fails to reflect any helpful assessment of reality whatsoever.

Firstly, I do not assert that God’s dealings with men are a falsifying criterion for Materialism. You just made that up. I present no falsification criterion for Materialism. I assess Materialism to be bunkum for a number of reasons, not least is the fact that it denies reality. Materialism is seen to be false in that immaterial reality plainly exists.

Secondly, God’s dealings with men are not attributable to natural causes. Materialism asserts natural causes explain for everything. God’s dealings with men prove Materialism is misleading twaddle.

Please stop waffling at me, Garry.

I’m going to leave to you to try to think.

Will Evolutionists ever learn to think?

I’m not holding my breath.

  • 1298.
  • At 07:31 PM on 15 Oct 2006,
  • David wrote:

Dominic

Seems like you have just cut and pasted from the Discovery Institute's website.

For every quote you provide I could find thousands from scientists just as distinguished who would take the opposite side. Yes there are some distinguished scientists who are religious, after all they are human beings with all their attendent frailities, but the vast majority (of distinguished scientists) are not.

I'll say it again if you missed my last post, Evolution is a historic science and is proved in the same way as Cosmology or Geology, the argument has moved on somewhat from Popper's time and we now how modern techniques such as DNA analysis which complements and adds to the evidence from fossils, you see science moves on unlike, say, religion.

  • 1299.
  • At 07:44 PM on 15 Oct 2006,
  • Garry Goodwin wrote:

To Dominic 1299,

Err. Sorry. Did I catch you right.

"Firstly, I do not assert that God’s dealings with men are a falsifying criterion for Materialism. You just made that up."

Do you understand what I reasoned argument is Domininc? If you think that is a sensible answer to be taken seriously I can only begin to suspect you don't.

You're gonna need to explain how this conclusion does not follow from and i quote you again...

Dominic "You cannot posit an impossible scenario as a test of falsification."

Dominic: "God’s miraculous dealings with men are not evidenced in the occurrence of the improbable, but the impossible."

i didn't make the quotes up Dominic.

This very shoddy Dominic. Where's you argument?

Seems to me you are throwing around a whole bunch of rhetoric with a very disconnected sense of what is meant by reasoned argument. You are using rheotirc like a sledgehammer but are paying scant attention to the rationality of your psotion because you are so fixed on sledgehammering Darwinsim.

Here are some classic fallacies I've picked out.


Fallacy 1

807 "Actually, I think scientific research is supposed to be about empirical verification of an hypothesis. I think you’ll find that they are indeed supposed to be able to prove their theories."

This is invalid if you have moved from verifcation of an hypotheis to a demand of proof that is stronger than what can be meant by verification. All scientifc hypothesis will also have at least one propostion that if true would falsify the hypothesis. In the stronger sense of proof (e.g. proof in logic or mathematics) science cannot prove itself to be true with 100% certainty.

Fallacy 2

807: "That’s one of the great things about gravity, you see, it is not just a theory, it is an empirically identifiable natural law, unlike the theory of Evolution, which cannot be observed to occur anywhere in the natural world."

The general theory of relativity is verified but not proved in the strongest sense. In fact there may be something wrong with this theory. As evinced by the search for a theory of everything. If the theory requires modifcation then it can be said that the conceptual framework that underpins general relativity has not been observed in the universe. This might not come to pass but as a point of logic you argument is fallacious.

Fallacy 3

807: "Tell, me how did elephants randomly and purposelessly learn to feed themselves? They must have been pretty quick learners."

Random mutations occur at the molecular level.

Fallacy 4:

881 "Scientific hypotheses are supposed to be developed through observation of and experimentation upon the material world we live in. Without the need to empirically confirm whether or not an idea conforms to the reality of the material universe, which to say, without the need prove the idea correct or not, 'science' is indistinguishable from philosophy or fantasy."

Incorrect. Falsification principle distinguishes science from philosophy or fantasy.

Fallacy 5:

881 "Empirical proof is, after all, what they [materialists} claim to base their opinions on."

Incorrect. Logically back to front. Emprical evidence verifies their opinions/predictions drawn from a theoreteical framework based on certain premises.

Fallacy 6:

881 "Evolutionists might posit that perpetual randomness results in perpetual of order."

This is not a posit of the theoretical evolutionist framework. you repeat the same fallacy at 893.

Fallacy 7:

887 "Evolution does indeed assert that the universe came into existence without any factor of design, method, purpose or intention, that life appeared from inorganic material (although, note, never observed to have happened)"

Direct observation is not required to verify a theory: Please explain where you have directly observed 4 dimensional space time as posited by general relativity, or the probability of an electron being somewhere in a probablity cloud around a proton.

Fallacy 8

887 "Oh look, Evolution is proved by MRSA", so why isn't Evolution proved by a pig growing wings?

Excessively rapid evolution where natural selcection does not get to select against less suited mutations will be a proof of intelligent design.

Fallacy 9:

887: " There exists no fossil evidence that any kind of organism has ever altered into another kind,"

You may disagree with that methodology but the evolutionist interpretation is a deduction. Where you say "no fossil evidence" you are rejection the evolutionist interpretative framework logically prior to the deduction. You refuse the evolutionary deduction because you already refuse the theory. It is fallacious to imply that you are refusing the theory because of the evidence. That requires you to have already interpreted the physical phenoma that is the fossil record as evidence for something else.

Fallacy 10 Lack of Evidence 1

887: "And why, if we are to take the assertions about Tiktaalik on face value, would a creature which was evidently flourishing in the marine environment start to change its fins into legs?"

Each change is incremental. It is not a case of fin into leg but fin into something more useful for a different use. Evidence please for assertion Tiktaalik was not under environmental pressures.


Fallacy 11

896 "where is the evidence and reasonable explanation of ....chemical compounds creating metaphysical notions such as fairness or fidelity?

Fairness and fideltiy are not necessarily metaphyscal notions. These word describe behaviour. Chemical compounds do not create these concepts. The brain does not create the sense or the meaning of concepts from chemicals. Sense and meaning of concepts are derived from outside the brain, viz its environment.

Fallacy 12

896 "So why do they try to articulate a philosophy which they claim is based upon reason? Reason requires meaning."

For over two thousand hundred years the discipline of logic accepts 1/ Reason is based on valid argument forms. For nearly hundred years modern logic has been very explicit that - 2/ Meaning requires that a propostion be true or false. Your point is invalid.

Haven't even started on the 900s yet Domininc. I gave up.

You may be well read on the bilbe and creationist dogma Domininc. But you lack a basic grasp of logic and what is meant by resonable argument.

Garry

  • 1300.
  • At 07:59 PM on 15 Oct 2006,
  • Rob wrote:

I knew it had to happen eventually. Sorry to all those who saw it coming, but I have to quote CS Lewis.

“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: “I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.” That is the one thing we must not say. A man who said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on a level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.”

  • 1301.
  • At 08:38 PM on 15 Oct 2006,
  • Leo Panthera wrote:

Hi Garry [1292],

Has been a very enlightening discussion. It is genuinely refreshing to bounce ideas off a fellow philosophical wanderer.

Couldn't disagree with Dominic more when he says 'Philosophy generally is useless in understanding life'. Who was it said that 'a life unquestioned is a life wasted' ?

Anyway ... it's been a pleasure ... and I enjoyed those beers.

Leo.

  • 1302.
  • At 08:49 PM on 15 Oct 2006,
  • David wrote:

So Rob, why Jesus?

Why not Budha, who made no claims to divinity, why not Krishna, why not a hundred anamist gods?

And why not a teacher? Sometimes those with a god complex do have otherwise rational things to say.

And why can't the sayings of Jesus really just be the accumulated wisdom of many first millenia teachers whose sayings have been collected and put in a book and for convenience attributed to just one man. Jesus. You see you can think outside the box of Jesus divine or madman, its pretty easy really.

  • 1303.
  • At 09:54 PM on 15 Oct 2006,
  • Dominic Murphy wrote:

Responding to David’s post 1300

David,
I know lots of scientists think evolution is legit. My point was that many do not. So yah boo sucks.

Yes, I caught your last post. It’s just the same old tosh. The fact that you can make statements like that just shows you don’t really know what you’re talking about.

You say -
1) ‘Evolution is a historic process and is proved in the same way as any other historic process such as plate tectonics and cosmology, there is plenty of evidence and not one shred that does not fit the theory, complaining about the fossil record just shows intellectual dishonesty. We have actually in the main moved on from fossils to DNA but you wouldn't know it from the comments made here.’

2) ‘Evolution is a historic science and is proved in the same way as Cosmology or Geology, the argument has moved on somewhat from Popper's time and we now how modern techniques such as DNA analysis which complements and adds to the evidence from fossils, you see science moves on unlike, say, religion.’

Evolution is not proved. That’s the point. It’s just an assumption. It doesn’t even really qualify as a scientific theory. There is a lot of evidence which contradicts the theory, not least in recent discoveries about cells and DNA.

It is entirely intellectually honest to point out that the fossil record does not support Evolutionary assumptions. What is dishonest, or ignorant, is to try to pretend it does.

You’re ignorant. You’re spouting the same old ill-informed, misleading propaganda, just as you’ve been taught. I suggest you read back a little way in this forum, some of the issues are covered. Or try reading some of the books I recommended if you would like more detail. But please don’t come barging up to me your ‘fossils and DNA prove Evolution’ rhubarb. You wanna pretend you’re all sophisticated an’ that, go compare bubbles with another Evolutionist, you make each other look real impressive. But leave me out. I’ve had enough of trying to get any sense out of you lot.

  • 1304.
  • At 09:55 PM on 15 Oct 2006,
  • Dominic Murphy wrote:

Responding to Garry’s post

Yaaaaaaawn.... bye.

  • 1305.
  • At 10:24 PM on 15 Oct 2006,
  • David wrote:

Dominic,

Those in glass houses really shouldn't thow stones.

  • 1306.
  • At 10:51 PM on 15 Oct 2006,
  • Dominic Murphy wrote:

Responding to David’s post1 1307

David,
well then, if you want to keep your Evolutionist bubble all bright and shiny you better stop prattling on about fossils and DNA, hadn’t you.

  • 1307.
  • At 10:54 PM on 15 Oct 2006,
  • David wrote:

Dominic,

What a load of .....

1. "Evolution is not proved. That’s the point. It’s just an assumption. It doesn’t even really qualify as a scientific theory. There is a lot of evidence which contradicts the theory, not least in recent discoveries about cells and DNA."

It is as proved as any theory in existence, either you accept the concept of proof, inductive evidence based proof, or you do not, clearly you do not so there seems little point in discussing anything further with you past this post.

2. "It is entirely intellectually honest to point out that the fossil record does not support Evolutionary assumptions. What is dishonest, or ignorant, is to try to pretend it does."

The fossil record indeed supports evolution, what it does not provide is a movie. Dawkins covers this sort of guff in the first couple of chapters of his book.

3. I have read much of what passes for the ID case as has the judge in Kansas (who is a believer) and have yet to find a cogent or even coherent theory in there.


You see I have no axe to grind, if you were to somehow provide evidence that evolution is incorrect in any essential part I could just shrug my shoulders and move on. You cannot abandon your theory, you have my pity (seriously).

  • 1308.
  • At 11:14 PM on 15 Oct 2006,
  • Dominic Murphy wrote:

Matthew,
one last thought, then I’ll stop harassing you with demands to try to think.

Your philosophy, Materialism, which you rejoice in, and which asserts you are meaningless, and everything you think and feel is meaningless, how are you going to break it to your kids? How are you going to approach that milestone in their development? Will start by telling them first that your feelings for them are delusions? Or will you just cut straight to the chase and tell them they’re meaningless? As you rejoice in your and their meaninglessness, perhaps you’ll have a party to celebrate as you pass on to them the benefits of your great philosophy.

Glad I won’t have an invite.

Bye.

  • 1309.
  • At 11:36 PM on 15 Oct 2006,
  • Dominic Murphy wrote:

Responding to David’s post 1308

David,
you’re talking drivel. Evolution is not proven. I certainly acknowledge scientifically established fact. What I’m not interested in is Evolutionist pretence.

And I’d sure appreciate it if you’d stop discussing anything with me. Thanks, ‘ppreciate it big time.

If you want to talk movies, Garry’s your man. But the fossil record does not support Evolution. That’s why the ‘punctuated equilibrium’ idea was concocted, to try to get around the fact that Evolutionary assumptions are not reflected in the actual fossil record.

I wouldn’t pay too much attention to what Dawkins says, he a Materialist.

There’s plenty useful stuff around to read if you want. Don’t give up just because you haven’t found what you’re not looking for.

I’m not sure what theory you think I can’t abandon. Sure ‘nuff, you’re beginning to show all the Evolutionist traits. Presumption, seeing whatever you want wherever you want, unthinking propaganda, grand claims and no actual evidence.

But if you want proof that Evolution is incorrect, here are some points from an earlier post for you.
1) Advances in knowledge about DNA show that DNA replicates and selects from its information bank, it does not produce an increase in the information available. Such an increase is required for the biological evolution through common ancestry which forms the central plank of Evolutionist theory. DNA does not permit innovative alteration full stop, let alone provide a continuous stream of it. DNA shows that whatever might have happened in the past, it was not Evolution.
2) All organisms are staying the kind of organisms they are. This proves that a theory which posits that organisms have systematically altered, and continue to so alter, into other kinds of organism is incorrect.
3) Natural selection does not cause organisms to change into other kinds of organisms, thus a theory which posits that it does, is incorrect.
4) It is now evident that there is no such thing as a simple cell, thus any theory which suggests all life on Earth developed from simple cell life forms must be incorrect.
5) Mathematical calculations have indicated that it is impossible for various things which Evolutionary theory posits were random accidents to have been such, i.e. anthropic principle (astrophysics), abiogenesis (microbiology).

Now please stop trying to target me with your asinine twerpery.

  • 1310.
  • At 11:52 PM on 15 Oct 2006,
  • Will wrote:

Leo

Sorry I hadn’t replied earlier.

I understand your point about the ego rejecting the notion of your lack of free-will but that can be explained. As I tried to establish using the analogy of smoking our brains and our culture have developed around the central (false) axiom: “I have free-will and so do you.” The essential concept of evolution is that there needs to be a survival pressure in favour of a slight difference. It should be reasonably safe to conclude that interactions between competing individuals can be better analysed, from the point of view of competitive primitive man, if the other party did something because he “wanted” to rather than because the big bang set of a chain of events that ultimately led to him killing our analyst’s child.

The survival pressure favoured those individuals who thought that they understood what was going on. Or at least those that appeared to learn from events and either prevent similar tragedy further down the line or repeat similar successes were more likely to have surviving offspring. The human brain has a fantastic ability to spot patterns. Cause and effect is such a pattern. “I kill this mammoth and eat it - I feel good” is a cause and effect not unique to humans. “I stab you with this spear, you die” is one that (probably) is. It is also great at spotting false patterns. How many times have you heard of situations where person A thought about person B during the day and person B died/got engaged/got pregnant/broke a tooth/won the lottery. Person A draws the conclusion “spooky!” It is of course nothing of the sort but this can sometimes be very difficult to demonstrate by persuading them to consider how many times they’ve thought of people during the day and nothing of significance happens to them. Horoscopes, Nostradamus type predictions are viewed by many as predictions. They are nothing of the sort, the human brain finds the pattern afterwards. The significance of 12:34 5 June ’76? Nice pattern but some people thought “wow, that’s significant!” William Shakespeare dying on his birthday? 1 in 365.25 people will so it’s not hugely surprising. I won’t start on homeopathy and other placebos.

Empathy, arguably the thing that most separates us from the other animals, relies on the assumption that things are not pre-determined. Why have sympathy for someone if there was nothing that could have been done to prevent the misfortune? Society would not have developed in the way that it did if it this was accepted. Would it have developed at all? Probably not. Our brains developed alongside this concept and thus your ego cannot accept that you have no free-will as it would be contradicting many thousands of years of accepted “wisdom” and the very operating system of the computer with which you are considering the issues! It would be as alien as the Victorian Babbage engine thinking that turning cogs is a daft concept and that something called “Windows” would be better.

As with many discussions on this topic most people start at a linear question 10. Far too few people start at the iterative question 1: “With what are the issues being analysed?” Answer: “Human brains.” Question 2: “What separates them from similar objects such as chimpanzees’ brains or computers?” Answer: “Society, empathy etc.” I’m sorry I’m not really explaining what I mean.

Let me digress: some people say that the chances of civilised life emerging are millions (if not billions) to one. Fine. But we’re here, so it happened. End of subject move on to next discussion. Unless people actually consider how our thought processes work and the inherent biases within them they cannot seriously attempt to discuss concepts such as free-will without, sub-consciously, including the false premise itself.

As an aside Christians don’t accept the concept of free-will either. Or rather they think that they do but they accept the concept of answered prayers. If prayers are answered and God intervenes to prevent a person doing something then that person’s free-will has been usurped. Therefore, either free-will cannot exist within Christianity or prayers are useless. Or both. Free-will cannot exist as a concept within any religion that has an omnipotent God. He/she/it knows exactly what’s going to happen, and as they also believe God created everything, it’s all his/her/its fault!

On the element of randomness I think you are being a little unkind to ascribe a notion of faith to this. Personally I’d assign a notion of irrelevance. If some, albeit small, random things can occur there is nothing that we can do about them (except study them afterwards) so they can be ignored as far as daily life is concerned. If they don’t, they are still irrelevant. I included them, as such concepts are generally accepted among physicists at the moment, for completeness. I would still contend that, if the universe could be rebooted – Big Bang onwards – it would be very unlikely that it would be exactly the same as it is now.

Belief in “free-will” requires just as much faith as belief in a god or the tooth fairy. It relies on a non-physical object interacting, in a controlled way, with a physical object yet at the same time being totally undetectable by physical objects created by scientists. Apply Occam’s Razor. Life is a game of knock-down-dominos with an occasional gust of wind that may or may not speed-up, slow-down or slightly alter their fall.

Regards

Will

  • 1311.
  • At 12:05 AM on 16 Oct 2006,
  • David wrote:

Just so sad.....

Nothing more to say.

  • 1312.
  • At 12:25 AM on 16 Oct 2006,
  • Dominic Murphy wrote:

Responding to David's post 1313.

Don't be sad. Try thinking.

  • 1313.
  • At 12:43 AM on 16 Oct 2006,
  • David wrote:

Actually I cannot quite leave it at that without explaining why it is so sad to have a viewpoint like yours Dominic.

You see my joy in my children and my wife, my joie de vivre is not dimished one jot by knowing that this life is all we have and that there is no creator or higher purpose, if anything it teaches me that we have to be good and do good while we can, this is all there is.

Your life is predicated on some father figure watching over you and judging you in everything you do, there is no evidence or argument that can ever make you change your mind, it is sad that 10,000 years of human endeavour and 3 billion years of evolution ends up down such a dead end.

The thinking you refer to has been done by me and countless others, as I have said I have no agenda, I do not NEED a theory to be correct to fulfill my life, if evolution turns out to be wrong then so be it.

So far all the returns that have come in support evolution, even the last Pope conceded that, all your posts are just reheated statements from the Discovery Institute. Every serious biology department at every serious university in the world have no problems at all with the cell or DNA or any of the objections you raise, does that not tell you anything at all? Seriously, nothing?

Enjoy your sky-god for that is all you have, I, and others have the whole Universe to explore.

  • 1314.
  • At 09:13 AM on 16 Oct 2006,
  • Rob wrote:

To David 1304. Thank you for your comments. I respect your position.

I guess when I reflect on the authenticity of Jesus I have to look at the effect his words had on those closest to him.

Of all the 12 disciples, only John died in his bed, so to speak. All the others, each of them men of different, distinct character, went to their deaths for the things they witnessed and heard. It just seems odd that so many would sacrifice so much if they were doing so in the knowledge that they were preaching a falsehood. And then you have the story of Paul, a Christian hating Jew actively engaged in trying to murderously erase Christianity in its infancy. Not only did he fail, but God used him, via the road to Damascus as the instrument on which he built the Church.

I'm not saying that there are not a great many ill informed martyrs in this world, but for so many to give up so much for a thing they knew to be untrue doesn't make sense.

They could have skulked away after the crucifiction. Gone back to their fishing boats, to their families. Yet they pressed on, inspired by the events of the resurrection. What they experienced propelled them to levels of dynamism and productivity which result in the genuine Christianity we see today.

Please know that I am not seeking to win an argument or have the proverbial last word. Even though some will not accept my position I thank you for taking the time to consider it.

  • 1315.
  • At 09:28 AM on 16 Oct 2006,
  • JOHN COLDWELL wrote:

David, What rubbish, It is precisley because they did not claim to be God, because they did not rise from the dead, because they are not regarded by anybody as the Saviour of the world that Jesus is the issue.
Do you really think after centuries of critical anaylsis, much by those desparate to disprove, show as false or otherwise discredit the Gospels that they are just a put up job? You can think outside your box only if you completey ignore reality.

  • 1316.
  • At 10:44 AM on 16 Oct 2006,
  • Andrew wrote:

Re: John Coldwell (1317)

Hi, just a couple of questions. You say that Gospels have gone under critical analysis for centuries, most of which has been desperate to disprove or discredit them. Personally, I am not aware of anyone publicly trying to discredit/disprove the Gospels until the latter twentieth century and so I'd really appreciate it if you could tell me who these people were and what kind of analysis they carried out.
Also, has the Old Testament been put up to similair criticla analysis?

Cheers.

  • 1317.
  • At 11:07 AM on 16 Oct 2006,
  • Danniel wrote:

To be or not to be godsdog that is the question.

  • 1318.
  • At 11:43 AM on 16 Oct 2006,
  • Rob wrote:

To Daniel 1319.

Hello Daniel. What?

  • 1319.
  • At 11:48 AM on 16 Oct 2006,
  • Rob wrote:

To Daniel 1319.

Hello Daniel. What?

  • 1320.
  • At 12:41 PM on 16 Oct 2006,
  • Dominic Murphy wrote:

Responding to David’s post 1315

Hi David,
you’re explaining nothing, you merely rehash the same old woolly thinking.

You say –‘we have to be good and do good while we can’, but how do you know what is good or otherwise? Do you decide? If so, isn’t that self-righteous? And if you decide what you will conclude to be good or bad, then for you to be consistent with your approach you must concede that everyone else can do exactly the same, in which case you have no right to condemn what anyone else does. A paedophile, a callous murderer, a cold-hearted thief, they have just concluded differently to you is all, chosen to ‘make their own purpose’, to coin a really dumb phrase from some idiot, and as that’s the base line of your approach, all you can do is say “Cool, man, be free, yeah.”

If there is no ‘higher purpose’, as you put it, then why do ‘we have to be good and do good while we can’? If there is no ‘higher purpose’, then you could just as easily conclude, as many seem to, ‘we might as well do anything we want that we can get away with while we can.’

You actually present no reason to be good at all, you merely assert that you have your own version of what you think is good or bad, and you present grounds for people to do whatever you want, conclude whatever they want, so you have no right to get angry when you hear in the papers or on tv about paedophiles or muggers of the elderly or any such horrible stuff. Your approach condones their right to make up for themselves what they feel is good or bad.

What an appalling approach to life.

My belief in God does not mean I cannot deal with evidence and reason. To the contrary, I find God releases my mind to think freely and not be duped by stupid philosophies like Materialism.

Actually from what you have said, you seem to feel it is you and your loved ones who are in the dead end. God is life and freedom. But you seem to believe you’re all just irrelevant chemical reactions that are going to peter out and that’s it, all gone.

That’s your conclusion of your belief in ‘10,000 years of human endeavour and 3 billion years of evolution’.

What a miserable view of life.

You say you have no agenda but actually you seem determined to defend Evolution even though you keep saying if it’s wrong it doesn’t matter to you.

But let me reiterate my point that many scientists do not think the theory of Evolution is a valid scientific theory. As scientific discoveries have advanced there have been ever more problems arising for the theory. The picture you paint of universal acceptance of a proven theory simply does not reflect the truth of the matter. I suggest you merely choose to believe what you find convenient to believe.

You are quite simply completely wrong to say ‘So far all the returns that have come in support evolution.’ That is sheer nonsense. The fossil record has not produced Darwins’ inferred intermediaries, and the central plank of his theory of gradual modifications has even been expelled by many in their ‘punctuated equilibrium’ idea precisely because of the lack of evidence to support Darwinism. Discoveries about the cell and DNA contradict the theory. Mathematical conclusions contradict the theory. Observation of living organisms contradicts the theory. There is geologic research which contradicts the theory.

You are just making up this ‘it all supports Evolution assertion’.

AS for what the Pope says, it means nothing to me, I am not a Roman Catholic, and I reject Roman Catholic teachings.

AS for the Discovery Institute, I’m not I’d ever heard of it before you mentioned it, or come across their website, but thanks I’ll have a look. If it rejects Evolution, then it’s obviously got something right.

You rather grandly claim the universe for yourself and other Evolutionists. But actually it does not belong to you. You merely have a miserably failing theory to bolster your atheism. And certainly I’d take God any day over the universe, but actually it is his, and I have the pleasure of being able to enjoy and study it. And I don’t have to concoct the really stooopid, and entirely unscientific idea, that it all happened because of a long series of impossible accidents.

Oh you’re so brainy.

  • 1321.
  • At 01:29 PM on 16 Oct 2006,
  • Andrew wrote:

Re: Dominic (1322)

Hi Dominic, I was just wondering, how do you decide what's good and what's bad?

  • 1322.
  • At 01:31 PM on 16 Oct 2006,
  • JOHN COLDWELL wrote:

Andrew I did not say most, I said much, but I agree that those who are most keen to devalue the scriptures are most recent. Serious critical analysis began in the 1700's in Germany questioning the authenticity and authorship of the works in a way that had not been done before. Further, rationalist and naturalist thinking sought to remove the supernatural. Same thing applied to the Old Testament though much doubt about the historic accuracy of the texts was dispeld with the discovery of the Dead Sea Scrolls. You will have to forgive me if I dont give you names and resumes but I dont have time.
John

  • 1323.
  • At 01:42 PM on 16 Oct 2006,
  • Giles wrote:

Dominic, you really have no idea what ur talking about dont you?

"1) Advances in knowledge about DNA show that DNA replicates and selects from its information bank, it does not produce an increase in the information available. Such an increase is required for the biological evolution through common ancestry which forms the central plank of Evolutionist theory. DNA does not permit innovative alteration full stop, let alone provide a continuous stream of it. DNA shows that whatever might have happened in the past, it was not Evolution."

Ever heard of mutations? Also, what is information? Genetic code? If so, mutation adds AND deletes information.

"2) All organisms are staying the kind of organisms they are. This proves that a theory which posits that organisms have systematically altered, and continue to so alter, into other kinds of organism is incorrect."

How about nylon digesting bacteria? The molecule for nylon never existed since after the 60s. Where did these bacteria come from? Yep, its called evolution!

Also, can you please define "kind"? Are we talking about species?

"3) Natural selection does not cause organisms to change into other kinds of organisms, thus a theory which posits that it does, is incorrect."

Who said that NS causes changes in organisms? Natural selection is the process where the organism more adapted and suited would have higher chance of passing their genes to the next generation.

"4) It is now evident that there is no such thing as a simple cell, thus any theory which suggests all life on Earth developed from simple cell life forms must be incorrect."

Huh? Are you talking about unicellular organims? Sorry but you clearly know nothing about the subject of evolution. My advice to you is to educate your self and maybe then can we have an intellectual debate.

Good luck!
Giles

  • 1324.
  • At 02:04 PM on 16 Oct 2006,
  • Paul F wrote:

Quote" The debate over whether intelligent design produces new research, as any scientific field must, and has legitimately attempted to publish this research, is extremely heated. Both critics and advocates point to numerous examples to make their case. For instance, the Templeton Foundation, a former funder of the Discovery Institute and a major supporter of projects seeking to reconcile science and religion, says that they asked intelligent design proponents to submit proposals for actual research, but none were ever submitted. Charles L. Harper Jr., foundation vice president, said that "From the point of view of rigor and intellectual seriousness, the intelligent design people don't come out very well in our world of scientific review
In the Dover trial the judge found that intelligent design features no scientific research or testing.[91] There, intelligent design proponents referenced just one paper, on simulation modeling of evolution by Behe and Snoke, that mentioned neither irreducible complexity nor intelligent design and that Behe admitted did not rule out known evolutionary mechanisms.[91] But in sworn testimony Behe said "there are no peer reviewed articles by anyone advocating for intelligent design supported by pertinent experiments or calculations which provide detailed rigorous accounts of how intelligent design of any biological system occurred."[92] As summarized by the judge, Behe conceded that there are no peer-reviewed articles supporting his claims of intelligent design or irreducible complexity. In his ruling, the judge wrote "A final indicator of how ID has failed to demonstrate scientific warrant is the complete absence of peer-reviewed publications supporting the theory."[86]

Despite this, the Discovery Institute continues to insist that a number of intelligent design articles have been published in peer reviewed journals,[93] including in their list the two articles mentioned above. Critics, largely members of the scientific community, reject this claim, pointing out that no established scientific journal has yet published an intelligent design article. Instead, intelligent design proponents have set up their own journals with "peer review" which lack impartiality and rigor,[94] consisting entirely of intelligent design supporters" Unquote

Didn't some halfwit on here say the ID lot have all the best scientists? mmmmm

  • 1325.
  • At 02:46 PM on 16 Oct 2006,
  • Garry Goodwin wrote:

to Rob 1302,

I guess I gonna have to put JC on the same camp as David Koresh then, if the New testament is an accurate document of what JC said. Though I have serious doubts about that.

To Leo 1303,

Keep asking them questions and drinking that beer, but keep to latte before one in the afternoon!

To David 1315,

Dominic has conversed with more than one evolutionist since the 800s. Along with my self there has been Sarah, Matthew, Jay, Tony, Felix plus others. All trying different approaches. I think nearly every angle has been done to death. Most dialogues end up very tetchy. I wish you luck, but I give Dominic one thing he is consistent.

To Dominic 1311/1322

I guess there's nothing more can be said Dominic. You've proved yourself to be ...quite unique.

Listen I've learnt a few things while I've been here. Might have to reflect more on some of my presumptions...I can't see myself ever not being an athiest, but I am free to ask questions. Question the world, hey question myself.

Cut through the perpetual sarcasm, insults, and disdain that ooze out of your postings Domininc, all I see is someone telling and not questioning.

Word of advice. Keep an eye on the validity of your own arguments. You are all over the place. Back at 1301 I said your rejection of my argument was shoddy. Really I was just batting back one of your own personal favourite criticsm. It was actually worse than shoddy. It was woeful. Truly woeful. I am actually lost for words....it was that bad.

I think you best stick to the sarcasm and insults. Your arguments looks much more convincing when you put them that way.

Without them you are lost.


  • 1326.
  • At 04:03 PM on 16 Oct 2006,
  • Rob wrote:

Done it again. Cut and pasted C.S Lewis.

C. S. LEWIS (1898-1963)

C. S. Lewis used an advanced form of the moral argument for God's existence in his work Mere Christianity.9 Lewis argued that man's idea of right and wrong is a clue to the meaning of the universe.10 Lewis reasoned that there must exist a universal moral law for several reasons. First, all moral disagreements between persons imply an appeal to a standard of behavior to which all persons are subject.11 People accused of doing wrong usually claim that their action did not violate the universal standard, or that they somehow had a special excuse for not submitting to the standard in this particular case.12 They do not usually deny the standard itself. Second, quarreling often occurs when one person tries to prove that the action of another person is wrong. However, the fact that two people quarrel about whether or not an action was moral implies that they agree that there is such a thing as right and wrong.13 One person claims the action was right; the other person claims the action was wrong. What they agree upon is the concept of right and wrong (the moral law).14

Lewis reasons that this moral law could not be mere herd instinct. If it were, then the stronger instinct would always win, but, this is not the case. Often, man suppresses his stronger instinct in order to do what he thinks is right.15 For instance, when confronted with imminent danger, a man may desire to run for safety but instead chooses to disregard his own well-being to rescue another. Therefore, the moral law is not man's basic instincts. Instead, it judges between these instincts to determine which instinct is to be applied in the specific situation.16

Lewis also believed that it is wrong to say that this moral law is merely a social convention.17 For not everything that man has learned from others is a social convention. Some things, like mathematics, would be true even if it was never taught.18 The moral law is like mathematics in this respect. It is real regardless of what one's society teaches about it.19 Social progress makes no sense unless the moral law exists independent of societies.20 If the moral law is merely invented by society, then one society (America) cannot call the actions of another society (Nazi Germany) wrong.21

Lewis declared that the moral law cannot be a law of nature.22 For a law of nature is descriptive. It describes how nature is, how it usually acts. But, the moral law does not describe how nature is. The moral law is prescriptive; it prescribes how nature ought to be.23 The moral law stands above man and judges his behavior.

Lewis concluded that there exists a moral law above all men to which they are subject.24 However, matter could not be the cause of moral laws.25 Matter gives instructions to no one. Experience shows us that mind is the cause of moral laws.26 Therefore, this universal moral law that stands above all men must come from a Mind that stands above all men.27

CONCLUSION

Lewis' argumentation is impressive. A person might arbitrarily deny the existence of the moral law, but the denial is forced and temporary. If that person is wronged, he will appeal to the moral law for justice.

If the moral law is merely subjective, then no one can declare the actions of another to be wrong. If the moral law is produced by nations, then no nation can condemn the actions of another nation. The moral law could not even be the product of world consensus. The world consensus of the twentieth century could not condemn the slavery of the nineteenth, first, or any other century since world consensus favored the practice of slavery during those times.

The moral judgments of men do not make sense unless the moral law stands above all individuals, all nations, and any supposed consensus of the world. The moral law is universal; it applies to all mankind. The moral law is also eternal; it does not change with time. Therefore, there must exist an eternal moral Lawgiver who stands above all men. Prescriptive laws only come from lawgivers.

A variation of Kant's argument can be utilized effectively by apologists. If there exists no God who will someday judge the actions of men, then it makes no difference how one now lives. One million years from now it will make no difference if one lived like Mother Theresa or Adolph Hitler. If God does exist, then how one lives does make a difference. If there is life after death with rewards and punishment, then the moral experience of man makes sense.

Finally, the thought of Aquinas can be used. When a man makes moral judgments he determines some things to be more perfect than other things. This implies the knowledge of something which is the ultimately perfect standard by which all else is judged. No one can determine a line to be crooked without knowledge of a straight line. The Christian believes that this ultimately perfect standard is the all-good God Himself. Without this all-good God, there could be no such thing as evil. For evil is merely the perversion of that which is good. There could be nothing that is good unless there exists an ultimately good Being who is the source of all lesser goods.

Despite the apparent strengths of the moral argument for God's existence, it is susceptible to some of the same criticisms as the teleological argument. Could not there be several moral lawgivers instead of one? Maybe the moral lawgiver is only a finite being?28 Though these objections can be answered, premises from the cosmological argument for God's existence must be utilized to do so.29

Therefore, it is probably best to start one's argument for God's existence with cosmological premises. This will provide evidence for the existence of one Being who is the eternal uncaused cause of all else that exists. Then one can use premises from the moral and teleological arguments to show that this one Being must also be a moral and intelligent Being

  • 1327.
  • At 04:14 PM on 16 Oct 2006,
  • Dominic Murphy wrote:

Responding to Giles’ post 1325

Howdy Giles,

1) Mutations select information from the already available genetic information, they do not produce more information content.

2) In asking, ‘Where did these bacteria come from?’ you seem to suggest they sprung into existence because nylon was available to eat, but I don’t think there is any evidence, nor, as far as I am aware, even any argument, that the bacteria suddenly came into existence because nylon was available to eat.

The ability of the bacteria to adapt to eating something new does not mean the bacteria are changing into something other than bacteria.

If that’s all you can point to after over an hundred years of Evolutionist research, then I think your response rather proves my point that organisms are staying the kind of organisms they are.

‘Kind’ doesn’t mean species, it’s a more general term distinguishing between, say, for example, fish and reptiles, or reptiles and birds, or birds and mammals. Evolutionary theory posits they all came from common ancestors through gradual slight changes, but in reality the kinds are static.

3) A chap called Charles Darwin suggested that natural selection explained Evolutionary change, he posited it as a mechanism for contributing to successful evolutionary development. But in fact natural selection offers no explanation of how organisms could change themselves into others kinds of organisms. A theory which posits natural selection as a contributing factor in biological evolution through common ancestors is incorrect.

4) Evolutionary posits that life arose via simple cells. There is, and can be, no such thing a simple cell. Cells are far more complex than anything NASA has ever built.

It is now evident that there is no such thing as a simple cell, thus any theory which suggests all life on Earth developed through simple cell life forms must be incorrect

As you’re obviously an Evolutionist, it is unlikely we will be able to have anything close to resembling an intelligent debate. Certainly that is my experience. And I have no desire to spend any more time on this forum proving this to myself again and again.

So, ‘bye ‘bye.

Outta here.

  • 1328.
  • At 06:11 PM on 16 Oct 2006,
  • Dominic Murphy wrote:

Responding to Andrew’s post 1323

Hi Andrew,
the teaching of the Holy Bible.


  • 1329.
  • At 06:25 PM on 16 Oct 2006,
  • Garry Goodwin wrote:

Hello Rob 1328,

As you might guess I'm pretty much at the opposite end of the spectrum to CS Lewis and Kant.

I can't say I have read much Lewis but I have read Kant.

Let me throw some warm up questions at you.

Murder is wrong. Seems like an absolute.

Would it have been immoral to have assasinate Hitler in 1932?

Theft is wrong. Again pretty clear cut.

Is it right to steal bread when you are starving?

I think most people would say yes to that.

But is it right to steal a loaf of bread and some land to plant a crop so that you don't face starvation again?

Take Zimbawe. (Put aside the issue of corruption and incompeteance) White colonists appropriated land for themselves. Is is right for the Zimbawe goverment to appropriate it back for the black indigenous population. Many of the white owners have been on that land for several generations. The current owners are not guilty of anything other than being born on that land.

You are a member of a jury. You live in a country where the double jeopardy laws still holds. A man is accused of serial rape. The prosecution case is falling apart due to the incompetance of the prosecutor. You are absolutely convinced the man is guilty. But you know the prosecutor has messed up the case. DNA evidence has gone missing, wittness statements are inadmissbale due to procedure irregularities. Do you see through your duties and judge the defendent on the evidence as it is presented, given the prosecutor was cleary incompetant, or do you find the man guilty. but if the man goes free you are convinced he will rape again. But you have no evidence for this personal conviction. What is the morally right thing to do. Do you up hold the law or your personal conviction?

Some people are passionate vegetarians. For many this is a deep moral issue. Others have no problem with eating meat. Is one right and the other wrong, or is the question more complex than that.

You might want to come down on one side or the other to each of these questions. Hopefully each moral question is tricky enough to demonstrate there is no easy answer. If you go one way, you should still be feeling a bit queezy about the option you chose against. In some cases morality stops being a matter of right or wrong, its justy a case of picking a decison you can live with.

Maybe other people will come down the other side to you.

Ok. Some things just look universally wrong. Take paedophilia. No qualms bout that one. Absolutey wrong.

But is this a statement of my personal conviction, and a wider social conviction that it is wrong, or an abstract universal law. Is it more a sign of a healthy mind and society.

Compare the Spartans. A culture where perderasts were normalised.

I think I am trying to show is that morality is not like mathematics. There is no logical form of reasoning to the whole moral maze.

(That in a nut shell is Kant's categorical imperative).

One solution might be to ring fence all the easy moral questions that have obvious right/wrong answers.

Keep out all the awkard, Hmmm errrr that's not easy let me think about it type questions.

One could then argue that these easy very obviously right/wrong questions demonstrate the universal nature of morality.

But why make this separation, other than as an ad hoc defence to maintain that morality is a universal?

If you do this you get some moral question subject to a moral law where others are not. Is that not like saying mathematics is universal and will provde correct calculations, up until the point the questions get difficult.

Garry

  • 1330.
  • At 07:29 PM on 16 Oct 2006,
  • Pompous Goldfish wrote:

Critical response to Dominic 1329,

Your argument contains Invalidities and fallacies. Please pay closer attention to your arguments.


FALLACY

You says "1) Mutations select information from the already available genetic information, they do not produce more information content."

A molecular mutation is different from the original molecule. The macro effects of the mutation may also be different to the original. There is no theoretical limitation on what the macro effects of a mutation might be.

FALLACY

You say: "2) In asking, ‘Where did these bacteria come from?’ you seem to suggest they sprung into existence because nylon was available to eat, but I don’t think there is any evidence, nor, as far as I am aware, even any argument, that the bacteria suddenly came into existence because nylon was available to eat."

New bacteria behaviour came into existence. Signalling a possible mutation in the bacteria.

FALLACY

You say "The ability of the bacteria to adapt to eating something new does not mean the bacteria are changing into something other than bacteria."

This statement is correct. But evolutionist would not disgree. It is falicious to imply otherwise.

RHETORIC

You say:

"If that’s all you can point to after over an hundred years of Evolutionist research, then I think your response rather proves my point that organisms are staying the kind of organisms they are."

Most contibutors prefer succinctness over information content.

INVALIDITY

You say: [1] "But in fact natural selection offers no explanation of how organisms could change themselves into others kinds of organisms." [2] "A theory which posits natural selection as a contributing factor in biological evolution through common ancestors is incorrect."

2 is not logically implied by 1. Invalid argument.

MISLEADING STATEMENT

You say:

4) Evolutionary posits that life arose via simple cells. There is, and can be, no such thing a simple cell. Cells are far more complex than anything NASA has ever built.

Not an argument against life arising from simple cell. Old Nasa technology looks simple compared to todays technology. Simplicity and complexity are relative terms.

FALLACY

You say:

"It is now evident that there is no such thing as a simple cell, thus any theory which suggests all life on Earth developed through simple cell life forms must be incorrect."

If evolution theory posits life arose from those organism labelled simple cells, that these cells can be described as complex does not invalidate the premise.

You are conflating semantics and the physical organism under study.

PG

  • 1331.
  • At 10:53 PM on 16 Oct 2006,
  • Dominic Murphy wrote:

Responding to Garrys’ post 1332

Garry,
blather, blather, blather.

Anything but face the implications.

Anything but stop and think.

Just so long as you can hear the sound of your own voice droning on and on and on, then you must be right... it's Evolutionist's way.

'Bye

  • 1332.
  • At 12:04 AM on 17 Oct 2006,
  • phil hoy wrote:

When a black person and a white person have a baby it is usually mid-brown in colour. Now if being mid-brown gave mid-brown babies a huge advantage in the wild that helped them breed and survive predators then I suspect we would all be mid-brown by now. So natural selection? Sure I can imagine that happening. Lets face it, the fact that Peter Andre married Jordan is natural selection in action.

However, no amount of this kind of selection is going to ever give you a baby with a radio antenna on its head. The genetic information that would be required for such a change just isn't available. You need mutation. But mutated humans tend not to be very attractive to the opposite sex. People that are different don't even like to mix. Which is good for evolution really - if the mutated genes mixed with the regular genes you would just get a melting pot - a new species couldn't develop over time. Thing is the two don't go together.

Natural selection in established populations is also a bit hard to see. Lions don't kill the genetically inferior zebra - they eat the young and old ones. Accidents happen to all of us.

Natural selection due to environmental change doesn't work either. Even small changes in environment have rapidly driven animals to extinction - the grey squirrel vs the red squirrel in the UK for instance. Changes in environment would have to happen very slowly for evolution to have a chance to catch up.

Natural selection based around breeding (as per Dawkins) also tends not to work too well. It used to be the case that evolutionists thought peacocks had evolved feathers with patterns because the "eye" shapes fooled predators into believing they were dangerous. Now I don't know if anyone ever tried to falsify that theory by throwing a peacock in with a tiger at the local zoo, but now the theory has changed. Now the theory is it is all about breeding. For the peacock beauty is where it's at. Of course that resulted in a pretty but rather awkward looking male (the female peacock is rather drab). This kind of evolution seems a bit random to me. You get daft things like deer with silly horns on their heads, courtship dances, bright feathers etc. Of course the same is true in human evolution. The only uniform principle by which women select a mate is that men should be tall. Almost all humans breed - there is no consistent rule showing why certain humans never reproduce. Intelligence doesn't come into it. Dawkins has only had one kid (despite having three wives) so his breed is dying out.

Perhaps Dawkins is like Bertrand Russell - he needs a new philosophy to justify his mistreatment of women.

Humans are funny of course. They have really big brains. Much bigger than they need to hunt bison with spears. They have had brains that size for 250,000 years. Seems it was just sitting there waiting for something to happen. Free will? Well for some reason 30,000 years ago a caveman decided to paint some pictures. I guess he didn't get indoctrinated by his parents to do that, nor did he get pressured by his peers, and it wasn't written in his genes. He (or she) was the first. They don't look very "random", those pictures. I live near Stonehenge. That doesn't look very random. Quite a few people were being very creative there. I admire their engineering.

Small morphological changes in animals are of course possible. Jack Russell was able to breed a new form of terrier by simply blending together the genetic information in the available types of dog that could be successfully mated. It is not possible, however, to breed a dog with the head of a pig. You cannot even breed a dog with the head of a fish, even though all land animals are supposed to have evolved from fish, so it would only mean backing up a few stages. Whereas basic genetics is "useful" as a theory, it seems evolution is not. Evolution engineering is not possible. As an electronics engineer I can work with zener diodes based on quantum theory - but the same level of facility is not offered by evolution (even though it tries to cling on to genetics coat tails).

Modern evolution relies on genetic mutation. I have already said before that the rose couldn't manage the single mutation that would have resulted in a perfectly viable dark blue rose, but humans have 40,000,000 mutations since they diverged from apes 200,000 generations ago (sourced from Wikipedia: the Chimpanzee genome project).

Recently a new breed of flea was discovered on the London Underground. It has a longer proboscis than the standard flea - it uses this to pierce through clothes and draw blood from humans. Such an advance is clearly possible. It is likely that a few fleas already had a proboscis long enough to draw blood and were able to survive this way. Clearly those few bred and now there are many. Natural variations in the length of the proboscis due to the large number of base pairs in the DNA of the flea that are subject to variation would favour the fleas with optimum proboscis length. Big deal. If there was a god I doubt he could even stop that from happening. It is a huge long way from that to morphing to devloping a flea with an eye like a human.

The eye is a very interesting development. Most evolutionists focus (forgive the pun) on the eye itself in the development, as Darwin did. They forget that you also need a hell of a lot of processing power to make sense of the image from an eye. Which came first? Did the intelligence to control the eye and use its images develop first but was redundant until the eye appeared, or did the eye appear and there was no intelligence to make sense of what the eye was seeing? Of course you could stick to simpler creatures like bacteria to play this game - how did the flagella motor of the bacteria "evolve"? A motor needs a minimum 4 separate components to operate - a rotor, a bearing and at least two impellers (ideally three). They need to develop in the right places. How did such a motor develop in a simple animal by "evolution"? If it didn't do something incredible and evolve all at once - what were the individual parts for, and how did they end up in the right positions to make a motor?

These things should be possible to model in a computer. If evolution is so well developed as a theory as Dawkins suggests i.e. to the point where you can exclude god, then you should know enough of the parameters to model the method by which abiogenesis occurred and model how a simple bacteria evolved the flagella motor. If...

To be perfectly honest, I'm here to be convinced. If someone could convince me that Dawkins is right and there is no real purpose to life then I would end mine within a week - probably take the kids with me too. I have seen quite enough people dying slowly and painfully so terminating my life when I'm good and ready before I'm exposed to the indignities of my final years has always seemed like a good plan. If the next 30 or 40 years have no value then why sit around waiting?

@Garry: You shouldn't steal the bread. The fact that you need to steal the bread to survive shows you haven't come to terms with death. Your gonna die. Learn to accept that. Millions of people in India are starving - not many steal bread. I guess they have realised the spiritual pointlessness of such an act.

Anyway, CS Lewis was right. Some people would steal the bread - then feel bad about it afterwards. Ever read "Crime and Punishment" by Dostoevsky? Its great - I think Wittgenstein was influence by it. The whole book is about Raskalnikov's attempts to justify a murder he has committed and how it fails to ease his conscience.

I have a measured IQ of 139. You need an IQ of 150 to be described as a "genius" so I don't quite rate. But Dawkins has never struck me as more than a 130 max. Maybe he's getting old but I've seen several reviewers totally demolish his book in the last few weeks (Rod Liddle was good in the Sunday Times). His comments seem so naive. His "Dawkin's 10 Commandments" were laughable - didn't he talk to anyone before putting that Hampstead Liberal tosh in the book? He needs to get out more. He married that girl from Doctor Who, Lalla Ward, so I guess he doesn't like women that present a challenge. You know, it wouldn't surprise me if the new evolutionists coming through trash everything he's ever written. He probably exerts a malign influence on everything discussed about evolution.

  • 1333.
  • At 05:44 AM on 17 Oct 2006,
  • Rob wrote:

To Gary 1331.

Thank you for your thought provoking comments.
I think what Lewis was seeking to suggest was that in the very asking of questions such as those to which you refer, we somehow imply that there is some moral law that these issues should somehow appeal to. He did not appear to subscribe to the notion that this was the result of herd instinct or social convention.

To Gary 1327

Again, thank you for your perspective. Concerning the David Koresh / Jesus comparision we can only draw our conclusions based on the evidence available. There's plenty to confirm that Koresh was deranged, yet very little to suggest that this was the case with the historically recorded Jesus Christ.

  • 1334.
  • At 09:39 AM on 17 Oct 2006,
  • JOHN COLDWELL wrote:

To Gary re 1331, Perhaps I could say in response to these questions of right and wrong that from the Christian standpoint the answer is ' Anything that is not of faith is sin' In other words the Christian's conscience before God and the Bible is the basis on which moral decisions are made. Christianity is not primarily about right and wrong it is about sin and forgiveness.
John

  • 1335.
  • At 09:42 AM on 17 Oct 2006,
  • JOHN COLDWELL wrote:

To Gary re 1331, Perhaps I could say in response to these questions of right and wrong that from the Christian standpoint the answer is ' Anything that is not of faith is sin' In other words the Christian's conscience before God and the Bible is the basis on which moral decisions are made. Christianity is not primarily about right and wrong it is about sin and forgiveness.
John

  • 1336.
  • At 09:44 AM on 17 Oct 2006,
  • Richard wrote:

From Richard (he of 1215)

Dear Scientists

Why are you wasting your time trying to convince people (i.e. the religious lot) of the validity of the scientific evidence regarding evolution and the basic indefensibility of creationism. They’ve had the evidence all around them all their lives. If they WANT to ignore this in favour of their own fairy tales then let them. I really feel that you are banging you head against a brick (wailing) wall. It’s too late for these lost causes.

It’s up to the atheists/scientists to do something about stopping more unfortunate individuals becoming brainwashed. Outlawing the teaching of religion as truth in schools would be a good start. Teach them about religion. I.e. People of this faith believe this or that (I’m sure we’re all aware what the ”this or that” are by now). Teach them respect for other people and non-dogmatic ethics based upon decent human values (You know the one’s hijacked by religions (See Point 4 of 1215)). But DO NOT under any circumstances tell them it’s the absolute truth. When they are 18 then they are old enough to make their mind up for themselves and if they have remembered their science lessons and not been brainwashed by their parents they shall make the right choice for themselves. Obviously this would mean the reassignment of faith schools to a secular footing but if the religious people really care about the future of humanity instead of their precious superstitions then they shall see the benefits in a generation or two. After all religious indoctrination as had its go (over 2000 years of it as I recall) and failed miserably in every respect.

  • 1337.
  • At 09:54 AM on 17 Oct 2006,
  • Gerald Hovenden wrote:

Alister McGrath, Professor of Historical Theology at Oxford, is preparing a response to Dawkins (to be published in Feb 2007). Should be worth reading!

  • 1338.
  • At 11:30 AM on 17 Oct 2006,
  • Andrew wrote:

Re: Dominic (1330)

Hi Dominic, the reason I asked you that question is that its a point brought up by Dawkins in his book.

His basic arguments goes something like this:
1) Lots of Christians say they get their moral view points from the Bible.
2) Some things that God commands people to do in the Bible are actions that most people of today would consider immoral. The extract from the book concerning the story of Lot is one example, he gives a few more in his book.
3) The standard reply to this goes "Well obviously, not all of the Bible is to be taken literally!"
4) So how do we know which parts to take literally?

I have asked a couple of my Christian friends this and they gave the Old Testament/New Testament divide. But Dawkins does give one example (I dont have his book with me so can't recall the exact details) of an action which does seem immoral from the New Testament.

So, basically, I was just wondering if you (or anyone else in this forum) could tell me how exactly you get your morals from the Bible?

Cheers

  • 1339.
  • At 04:25 PM on 17 Oct 2006,
  • Garry Goodwin wrote:

Hello John 1337,

You introduce a different perspective.

Ok...mmmm. Take two scenarios.

1] Abraham hears God's voice. God tells Abraham to kill Issaac. Scaring Issaac out of his wits Abraham though troubled by the instruction follows God's instruction on faith. At the very last moment God tells Abraham not to kill Issaac. Abraham releases Issaac.

2] Barry the tyre fitter hears God's voice. God tells Barry to kill his son Wayne. Scaring Wayne out of his wits. Barry though troubled by the instruction follows God's instruction on faith. At the very last moment God says to Barry, go on, time to kill the boy. Barry thinks about it for a moment, then doubts creep in, and eventually says no God I've lost my faith. I shall not kill Wayne.

Who is most guilty of scaring their son out of their wits? Who is the sinner? The man who could brng themself to kill their son, or the man who could not. Who should we have the greater sympathy for? Who should we respect more?

Garry

  • 1340.
  • At 05:30 PM on 17 Oct 2006,
  • Giles wrote:

Dominic 1329, Since Pompous Goldfish have pretty much dismissed your misinformed arguements, ill just add a few things.

"1) Mutations select information from the already available genetic information, they do not produce more information content."

Biologist would just point and laugh at you. Do you know anything about mutations? Also, you are yet to define what you mean by "information".

"The ability of the bacteria to adapt to eating something new does not mean the bacteria are changing into something other than bacteria."

Isnt that evolution? lol Mutation in the original organism (ancestor) caused a new trait which allowed it digest nylon. Giving it an advantage from their ancestor.

"‘Kind’ doesn’t mean species, it’s a more general term distinguishing between, say, for example, fish and reptiles, or reptiles and birds, or birds and mammals. Evolutionary theory posits they all came from common ancestors through gradual slight changes, but in reality the kinds are static."

So we are talking about at a class level. Well you are taking a giant evolutionary leap here. Remember, there are different levels of taxonomy. Kingdom, Phylum, Class, Order, Family, Specie. You are simply assuming that evolution suggests that one day, a reptile turned into a bird, which is complete non senses. You are forgetting the fact there where transitional species. Take the evolution of bird, there were bird like reptiles and reptile like birds.

3") A chap called Charles Darwin suggested that natural selection explained Evolutionary change, he posited it as a mechanism for contributing to successful evolutionary development. But in fact natural selection offers no explanation of how organisms could change themselves into others kinds of organisms. A theory which posits natural selection as a contributing factor in biological evolution through common ancestors is incorrect. "

Okay, let me explain to you biological evolution briefly. Mutations CREATES aswell as DELETES information from the already available genetic code. NEW alleles and genes are produced by mutations. These new alleles/genes codes for a different phynotype from the original one, hence they produce a different trait. Natural selection then decides whether that new trait would be passed on the next generation. If that new trait gives the organism an advantage then, it will be mostly likely survive and passed along to the next generation. Hence why, to simplify things, MUTATIONS + NATURAL SELECTION = EVOLUTION!

Please learn evolution before you criticise it!

  • 1341.
  • At 06:28 PM on 17 Oct 2006,
  • LB wrote:

I have noticed that many people are using a reductio ad Hitlerum https://en.wikipedia.org/wiki/Reductio_ad_Hitlerum
to illustrate flaws in atheism. Will those using Hitler as an example of Atheism please read these articles:

https://en.wikipedia.org/wiki/Adolf_Hitler%27s_religious_beliefs

https://www.nobeliefs.com/Hitler1.htm

Hitler never claimed to be an atheist, and encouraged belief in his own special brand of Christianity. Obviously the church, which never renounced the Hitler, would now like to wash its hands of him. There is a lot more evidence that he was religious than that he was an atheist. As for Stalin, Mao and Pol Pot, they all believed in a god: themselves. I'd say that both Communism and Fascism are virtually religions in their own right.

Alternatively, one can read Dawkins opinions on this matter in his book.

  • 1342.
  • At 06:28 PM on 17 Oct 2006,
  • John wrote:

Late posting but bravo Richard Dawkins. Education should be secular with religion taken out of schools. So many religions. So many faiths that are "right".
In the future Professor Dawkins will be recognised as the visionary that he is.

  • 1343.
  • At 10:19 PM on 17 Oct 2006,
  • Stephen Ross wrote:

Re 1268 matthew halsall wrote:
"Where do you people come from? Science is not a religion or Faith. It relies ENTIRELY on evidence and nothing else."

I never said Science was a Faith I said evolution was a faith. Having a PhD in both immunology and chemisty and having been involved in scientific research for over 20 years I have seen examples of data in both fields being presented to support arguments that were false or where data is not presented which would contradict the view being proposed. The problem is how one interprets and presents the data, just think of the peer review of the paper in Science on Martian meteors showing evidence of bacteria with over 20 disclaimers! My argument is this: over the last 200 years those who have criticised the historical accuracy of the bible have ultimately been shown to be wrong (incidentally I too have been to Israel and agree that the commercial sites are dubious but I was referring to archeology in what was Babylonia and Egypt and the Dead sea scrolls, the Hinnom valley scrolls etc which reveal that the Bible has not undergone constant editing and was written over a longer time period than the critics would like). However, the history of evolution is littered with fraud and false interpretations and even now data that does not fit is mostly ignored. I was at one University where the humanoid display was at least honest when its sign read “these finds are a matter of active speculation and dispute so no evolutionary scale can be anything but tentative…evidence for this is at present tenuous.” It is therefore not scientific fact but theory. We are currently only scratching at the surface of genetics and you cannot say that there will not be produced data which will destroy the theory of evolution….it must therefore be a matter of faith to claim the Bible totally wrong and evolution totally correct.

I would agree that teaching 6000 yr earth is wrong (even from a biblical view) but at the same time are you aware of the recent work by K Rolfs ( Ruhr Univeristy) ? If reproduced it shows that the half life of isotopes can be reduced by mixing with palladium. If this work proves correct then the whole dating system is going to need an overhaul. Mind you, I remember reading one scientist in this field who said “that if you don’t get the right answer you take another sample until you get the answer you were expecting”…..hardly scientific, yet it happens and is reported as if there was no errors in the data!

  • 1344.
  • At 12:00 AM on 18 Oct 2006,
  • phil hoy wrote:

@Giles:

I know evolution and I still criticise it. 6billion people live on this earth and I don't see too many mutants. If mutation is common it should appear in the spacial as well as the temporal. There are only 200,000 generations since we evolved from apes.

You know very well that Dominic was referring to non-morphological differences between animals when he referred to "kinds". Non-morphological differences are always more difficult to explain as they require multiple changes to take place and therefore multiple mutations (with corresponding reductions in probability at each stage). Explain how a simple bacteria evolved the flagella motor Giles and then I might start believing this "evolution" stuff. It needs minimum two impellers, a rotor and a bearing - all in the right place. Don't go on about "genomes" and "mutation". Explain how a bacteria could have devloped such a motor stage by stage. At this point you will have a verifiable theory. I might even try and test it using mathematics and probability theory. You and I can work this out together - you propose an idea for each stage and I will challenge each stage and eventually we get to a possible mechanism right? You have to bear in mind that the bacteria has no real awareness of its surroundings to start with so it doesn't even know why moving around is good, or even what it is that it is consuming. It really knows nothing because it hasn't got any kind of brain at all. It is driven purely by chemistry so your explanation at each stage must rely only on chemistry.


@LB: yes, Stalin perhaps believed he was a god. That's the problem with aetheism - it is only an absence of belief in god not an absence of beliefs. Dispense with god and you can believe what you like. You can believe life is utterly pointless and bring it to an abrupt end. You can even believe that other humans don't deserve to live because they aren't as enlightened as you. Even in a deterministic universe this new input could lead to radical and dangerous results when fed back into the organism that created it. Fortunately many people still believe in horoscopes even though they know they don't work, so they are unlikely to amend their ways for Dawkins.

  • 1345.
  • At 03:56 AM on 18 Oct 2006,
  • Giles wrote:

"I know evolution and I still criticise it. 6billion people live on this earth and I don't see too many mutants. If mutation is common it should appear in the spacial as well as the temporal. There are only 200,000 generations since we evolved from apes."

No mutants huh? Bear in mind that most mutations will most probobly kill the individual or put them on a disadvantage. However, some mutations in humans are benifcial. Read up about sickle cell and its relation to malaria resistance. That is just one of many examples of mutant humans. Also, dont forget that some people grow 6 fingers.

"Explain how a simple bacteria evolved the flagella motor Giles and then I might start believing this "evolution" stuff."

Old stuff! There are many journals on the evolution of flagella. You need to update yourself with the latest scientific literature. Go on pubmed.org and search for this journal-

Pallen MJ, Matzke NJ. (2006) From The Origin of Species to the origin of bacterial flagella

If you're too lazy to read then i suggest you watch this video lecture by Dr Kenneth Miller:-

https://www.youtube.com/watch?v=JVRsWAjvQSg

  • 1346.
  • At 07:06 AM on 18 Oct 2006,
  • matthew halsall wrote:

Stephen Ross 1345,
My apologies, I do not meet creatonists in my everyday life I therefore got a bit tetchy.
For what it is worth- my view of the scientific method. People acquire evidence, submit papers and they are peer reviewed. I am a reviewer for many top journals, nature, physical review etc. A good (experimental) reviewer takes the view, have they taken the measurements properly? Are the results of interest? That is all I think. Some years ago a group of researchers reported that gyroscopes could levitate under certain circumstances. It was accepted for physical review because no one could find fault. Within a year other groups tried to repeat the experiment and failed, they also provided reasons why the original experiment was flawed. As a result the findings were discredited.
I agree that science has a concensus streak a mile wide running through it. e.g. I would be very wary of publishing anything that lay outside the accepted norms. But then some people thrive on this! With respect to the issues here; science has built a wonderfully consistent story of the origin of our solar system, planet formation, plate tectonics and the evolution of life to explain were we are. This relies on an enormous range of different disciplines. This could be a matter of "faith" (obviously i don't look at it that way). But, there are so many strands, you tug at the "radiactive decay for age of earth" strand. But then how do you explain the age of ths sun, from mathematical models based on numbers measured on earth, from the heavy element composition of the sun, from its total energy output it must be around 5 billion years old.
I do not hate God, if you can produce a rabbit's fossil from the precambrian I will believe in him tomorrow -thats all it takes. In reality, your thinking seems to revolve around new world religions "so and so reports strange lights over route 66" etc. At the moment the materialist's explanations are winning, thats all I believe.
But the idea that an imaginary friend has his/her eyes on us does sound a little infantile, don't you agree?

  • 1347.
  • At 09:15 AM on 18 Oct 2006,
  • Rob wrote:

A fascintating article can be found on Ken Millers website. Worth a look for everybody on this forum.

https://www.millerandlevine.com/km/evol/catholic/op-ed-krm.html

Over to you guys for comments and feedback.

  • 1348.
  • At 10:31 AM on 18 Oct 2006,
  • JOHN COLDWELL wrote:

Gary 1341, Thanks for your interesting question.

This is your answer. Firstly God did not tell Abraham to kill his son, he told him to sacrifice him. Blood sacrifice including human sacrifice (to various gods) was common enough at that time.

If you read the story you will note that Isaac had no idea until the last minute that he was to be the sacrifice so he would not have been scared in advance. Further study shows that Isaac was not a child, indeed he was a grown man probably in this 30's and would have been well able to overwhelm his elderly father should he have chosen to, but no, he allows himself to be placed upon the alter and bound. He may have been scared, but like his father he trusted in God.

Barry the tyre fitter, I am pleased to see knows when he is being fooled. If God says in the Bible that the final sacrifice for man's sin is Jesus Christ then why does God ask Barry to sacrifice his son?

If it's not for sacrifice then it is murder, and that is forbidden in the Bible. Why would God ask Barry to do something that God has already said man should not do? Either it's not God speaking to Barry or God is contradicting himself.

Barry was right not to listen to the voice in the end because it's obviously not God. Pity the poor lad was scared until Barry worked it out.

You are looking for an answer about right and wrong and I am sorry that your scenario's were not well enough thought out to force me to make a judgement about a moral issue. I think you were also taking a poke at the Bible.

I dont know why the God I believe in required a blood sacrifice in atonement for man's sin. I do know that if you put the word 'God' in place of Barry in your example and put Jesus Christ instead of Wayne you have just given us a beautiful description of exactly what happend at Calvary where the son, scared to death, on that occasion, was not spared.

Why? - to atone for your sin and mine - so that you need not die eternally because of it. This is what is known as the substitutionay atoning sacrifice and is precisly what the Abraham story is about.

Isaac said to his dad, before they ascended the mountain, "Father we have the wood and the fire but where is the lamb for the sacrifice? Abraham said "God will provide the sacrifice" and sure enough there was a ram caught by it's horns in a thicket.

Do you see? this is not just a story about morality it is a pre figurement of the whole essence of the Christian faith. It shows how the Old Testament and the new are saying the same thing.

Thanks for the chance to explain this
Regards
John
John

  • 1349.
  • At 11:13 AM on 18 Oct 2006,
  • Stephen Ross wrote:

matthew halsall 1348 Thanks for the reply -you might be able to confirm or deny the following comment that was made to me by an astro-physicist. The comment was along the lines of... " calculations based on the elements and the enrgy output of the sun do not give millions of years but we know from philosophical reasoning that it, is so we have to adjust the calculation". Personally,I am not too bothered about what the age of the earth is/is not. What concerns me more is given that evolution was originally taught in philosophy depts and has now moved into science there is a danger of trying to make the facts fit the theory rather than ask if the theory itself sound. I have seen numerous attempts to explain various observation with an evolutionary reasoning (a bit like the old vestigal organs) before exploring other explanations,in the latter case most of the vestigal organs in question have been shown to have a present day function that was not understood at the time of observation.
Let me put it another way. If you were asked to review 2 old papers, one that had originally been heavily criticised but with time the evidience had shown it most of its points accurate and another which at first appeared plausible but then it had been found that most of the original resulst presented had been fraud or selective presentation of data which paper would you rank more highly in your review?
Anyhow I am going to blog off now and get some work done but thanks for discussion.

  • 1350.
  • At 12:01 PM on 18 Oct 2006,
  • Rob wrote:

At the end of the day we can argue to and fro, coming from a myriad number of angles to press home why we do or do not believe what we believe.

For my part, it is a straight choice between the teachings and person of Jesus Christ, or the words of those such as Mr Dawkins.

I don't condemn him for his position. He is clearly a clever man. But intelligence must be measured over a wider spectrum. Science is a fantastic thing, but science alone will never answer all the questions that our amazing existence raises.

I add without hesitation that I have learned much from both theists and non theists alike on this forum, which serves to remind me what amazing beings we are.

  • 1351.
  • At 01:15 PM on 18 Oct 2006,
  • Alan wrote:

Rob 1352 says
"it is a straight choice between the teachings and person of Jesus Christ, or the words of those such as Mr Dawkins"

I dont really follow your logic there. "the teachings and person of Jesus Christ" form but one theory of the nature of things, and Dawkins posits another. But there are many many of these competing hypotheses each with their own merits and shortcomings.

Why so many people find themselves supporting one standpoint over another is a fascinating question.

Personally speaking, for whatever it is worth, I find the arguments in favour of non-theism the most compelling. I do not require there to be any necessary "purpose" or "meaning" in anything. Nor do I accept that anything has been "designed" purely because it looks complex.

I've also been fascinated by the various points that have been brought up throughout this thread - particularly those regarding morals. I simply do not understand the position that some seem to take that religion and morals are intrinsically linked. There need be no "ultimate lawgiver" in order for a group of civilised human beings to collectively decide upon a set of rules and laws that collectively benefit that civilisation both individually and as a whole.

This has already been a longer post than I originally intended so I'll stop there...

  • 1352.
  • At 01:54 PM on 18 Oct 2006,
  • JOHN COLDWELL wrote:

Andrew 1340.
The Bible should be taken literaly as far as possible. Some things are obvious poetry 'the treen of the field shall clap there hands' but Adam & Eve Noah etc are to be regarded as literally true. As for morals why do Dawkins and others use poor old Lot as an example? The man was far from moral and the story is not supposed to be an example of how we should behave. The Bible is full of information about people who have behaved badly but it does not take a genius distinguish between that and the ten commandments or New Testament instructions about how to live. Anyway, the Bible is not a book of moral instruction it is an account of God's dealings with man and the whole point is that a relationship with God through Jesus Christ results in a desire to please God and therefore behave better than before. Even then we fail which is why we have forgiveness through Jesus Christ. Being a Christina is not about being good it is about knowing God.
John

  • 1353.
  • At 02:26 PM on 18 Oct 2006,
  • Rob wrote:

To Alan 1353.

Thank you for your post.

Speaking personally, I see no shortcomings in the teachings and grace of Christ.

That's why I am a Christian.

  • 1354.
  • At 02:55 PM on 18 Oct 2006,
  • Mendel wrote:

You don't want to be judged,
You don't want to be made responsible for all your actions,
You don't want to acknowledge deity,
You don't want superior advice,
You don't want to submit,
You don't want to seek knowledge beyond science,
You don't want to be taught "WHY","WHEN" and "WHO", all you want to know is "HOW"
You don't want to obey,
You don't want Love unconditional,
You don't want Life with better prospects,
You don't want the stress of the search and commitment to the found,
You don't want another world because you're fine with studing this,

You Love this place... then you die and it is all over with your science and world...and you wonder why we fools aspire for faith and Love.

Maybe all your science should concentrate on is HOW YOU ARE TO LIVE FOREVER AND never leave this your "lovely" world.

  • 1355.
  • At 03:18 PM on 18 Oct 2006,
  • Alan wrote:

Rob 1355

Interesting...

I am little more than a layman when it comes to religion - I know very little more that was taught to me during my upbringing at a christian school.

So forgive me for glossing over details, (dwelling on details seems to be where most of the above arguments come from). Most religions - when reduced to their most basic message - seem to be saying (in various ways) "Be nice to each other". Some offer a reward - either now or in an "afterlife". And most sppear to invoke various forms of scare tatics in order to persuade and co-erce people into their own brand of "truth".

It is the "truth" aspect where warning bells start to sound. It seems to me to be nonsensical for anyone - be it Dawkins, a Minister, a Rabbi, an Imam, or anyone else to purport to offer the "truth".

Science does not offer truth - in fact (as far as I am aware) it doesn't even claim to. It can only offer a selection of our "best guesses" and current "working models" based on the collective scientific knowledge as at this moment in time. These frameworks are open to continual questioning and modification as we learn more and more about the world and universe around us. We are encouraged to do our own research and reach our own conclusions.

However - in contrast to that - when people in authority (as they did in school) present me with various stories thousands of years old, and imply that I must accept these stories at face value, with precious little in the way to back up the interpretation of events - I found then, as I do now, that I am forced to treat this information with the highest degree of skepticism.

We find - even with modern (and often highly scientific) techniques - that it is extremly difficult to establish a consensus of what "really happened" in, for example a court of law examining events in very recent history, often resulting in a consensus of opinion (in a jury) rather than establishing indisputable facts. I find the parallel between this example, and being asked to accept something like the bible as an accurate account, to be something I simply cannot ignore.

And - to cut a long post short (as I probably should have done in the first place - I too see no shortcomings with the "teachings and grace of Christ", but that is quite separate to the accuracy or "truth value" of the same.

Best Wishes

Alan

  • 1356.
  • At 03:34 PM on 18 Oct 2006,
  • Will wrote:

Leo

Continuing on from 1312 I'd like to add a few points about free-will that I'm yet to have conclusively answered anywhere:

1. Most people believe that they have free-will. Most (sensible) people accept evolution, as a process, as fact. Do most people believe that Chimpanzees have free-will? How about bacteria or trees?

2. On the assumption that the rough answer to 1 is "just humans" when, during the life of a person does this develop? At conception? In the womb? At birth? Once the brain's reasonably developed? At 21?

3. Our brain consists of various chemicals and it is the reactions that take place that process incoming signals from our body and cause other nerves to relate instructions to our body. Given that, in order to be free, free-will must be capable of preventing certain chemical reactions or causing certain others "at will" without themselves being chemical in nature, exactly how does this not contravene the laws of Physics? If it doesn't contravene the laws of Physics how is it free?

4. How did it develop in the first place? As I suggest in 3 it must contravene the laws of physics. There must therefore have been a time when all life subscribed entirely to the laws of physics and then suddenly an individual gave birth to something to which they no longer applied. Something cannot partially contravene the laws of physics so going from one to the other is a huge leap. The difference between parent and child would be enormous. This does not tie in with the principles of evolution. (Caveat: I know that the laws of physics are not universal or even definitely accurate due to the nature of science but even with this caveat the conclusions are still sound, are they not?).

Therefore:
1. “Free-will” contravenes the laws of physics.
2. “Free-will” contravenes the theory of evolution.
3. There can be no explanation of “free-will” without resorting to magic or gods.
4. There is absolutely no evidence for the existence of magic or gods.
5. “Free-will” is a (convenient) figment of the imagination of most humans.

The Occam’s Razor approach: Which is more likely:
1. A chemical reaction (evolution) produced something that was capable of instantaneously altering the laws of physics, and this is the crucial bit, without leaving a trace of evidence. Or
2. That our ancestors that bonded better as a group through empathy (see post 1312) tended to have more surviving offspring and millions of years later we’re still stuck with the “successful”, though incorrect, descendent emotions/culture/mental framework?

Regards

Will

  • 1357.
  • At 03:37 PM on 18 Oct 2006,
  • Python wrote:

Personally, I think its delusional anyway to think that God exists, let alone have a relationship with a God.

If you think someone above is controlling our destiny, then its a delusion.

Free will cannot be given, since free will is randomised. Free will, by definition, is the choice of action that can either be changed given the circumstances.

Free will CANNOT be given by an agent, because this implies psychology by the agent - God.


Free will can be determined, after the choice, but not before.
If God is random, then free will may exist.

I believe in a God who is not omniscient, but maybe AS omnipotent AS its meaning.

  • 1358.
  • At 03:37 PM on 18 Oct 2006,
  • Tev wrote:

To 1356 Mendel:

"You don't want to be judged"

If I do anything worthy of judgement - good or bad - whether I want to be judged or not is immaterial.

"You don't want to be made responsible for all your actions"

I absolutely beleive that, unless I am being in some way co-erced, I am compeltely responsible for all my actions

"You don't want to acknowledge deity"

I will be very happy to acknowledge deity, but am not prepared to do so in the absence of evidence

"You don't want superior advice"

Always ready to accept advice from anyone - the "superiority" level though I reserve the right to disagree with.

"You don't want to submit"

Submit to what exactly?

"You don't want to seek knowledge beyond science"

There is plenty of knowledge "beyond science - a great deal of it. By what framework can one assess the "truth" value of that knowledge?

"You don't want to be taught "WHY","WHEN" and "WHO", all you want to know is "HOW""

I will be happy to be taught WHY WHEN and WHO by anyone who can persuade me that their premise is likely to be correct.

"You don't want to obey"

That depends entirely on what I'm being asked to obey.

"You don't want Love unconditional"

Surely everyone would like such a thing.

"You don't want Life with better prospects"

Surely everyone yearns for better propects. I'm assuming you mean that somehow "finding god" will provide better propects. I can certainly accept that this would be the case if I wanted to pursue a career in the clergy.

"You don't want the stress of the search and commitment to the found"

The stress of the search is what drives me and - I daresay, anyone who pursues knowledge in all its forms. Commitment to the found however - not sure what this means - but every answer inevitably required modification as and when addition information is determined.

"You don't want another world because you're fine with studing this"

Another world? That would be fantastic. Twice as much to study!

  • 1359.
  • At 04:21 PM on 18 Oct 2006,
  • Will wrote:

Leo

PS Sorry I haven't addressed your randomness comments.

Take radioactive decay. The half-life of a radioactive element is the length of time that it takes for its radioactivity to halve. 235g of Uranium 235 contains a number of atoms approximately equal to 6 with 23 zeros after it. That is a very large number. Although a figure can be placed on the half-life (due to various testing methods and statistical calculations) it is impossible to say with certainty when a particular atom will decay as it is a random process (as far as we know at the moment).

What happens to the radiation emitted? It may hit a chromosome just as it is being copied and just prior to forming a sperm. It may cause a small, but significant change to the DNA. If that sperm then reaches an egg and a child is born it may have a mutation that may increase its chance of having successful offspring.

Had that particular atom not decayed at that exact time that particular mutation would not have occurred. That that one did is a product of randomness.

Humans, or another species, further down the line may be able to prove that radioactive decay is not random, but at the moment it is generally accepted that it is. To take the view that it is random requires a smaller leap of faith than to posit that it is not.

This particular method of mutation is not the only one; many times more are just simple errors in the copying process.

Regards

Will

  • 1360.
  • At 05:11 PM on 18 Oct 2006,
  • Rob wrote:

To Alan 1357,

I think your comments are incredibly thought provoking and valid.

The reason I am a Christian is simply a combination of historical evidence amalgamated with life experience. I looked at Jesus and I saw something different, something that I have not seen anywhere else.

C.S. Lewis, a popular British theologian, notes, "I am trying here to prevent anyone saying the really foolish thing that people often say about Him: 'I'm ready to accept Jesus as a great moral teacher, but I don't accept His claim to be God.' That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic - on the level with the man who says he is a poached egg - or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to." (C.S. Lewis, Mere Christianity, The MacMillan Company, 1960, pp. 40-41.)

I don't know whether this even scratches the surface for you. At the end of the day I have chosen, of my own volition, to accept that Jesus Christ is exactly who he claims to be. In the doing of that I accept that I am not the final authority, and that there is a divine purpose in this world.

This may not prove a satisfactory answer. It is an honest one.

  • 1361.
  • At 05:15 PM on 18 Oct 2006,
  • Mendel wrote:

To Tev,

Allow me to paraphrase your response to my babble!.
You said...

* Judged by WHO ?
* Responsible for WHAT ?
* Acknowledge WHAT ?
* Advice from WHO?
* WHY Submit ?
* WHAT is beyond Science ?
* Obey WHO ?
* Love, HOW ?
* Better Life, Is there such a thing ?
* Stress of Search beyond Science / FACT ?

* Another World... a JOKE ?.


.... Yes, from my abbrevations you will see that the topic is a bit dissimilar to the scopes of Science.
If you do not sincerely place much value on the WHO,WHAT and WHYs your descoveries will be routinely primitive to the world of faith.
Then Like science once your advancement commences you will learn how to separate primitivity in FAITHs by reason of growth in truth.

Back to your question,
the answer is GOD.GOD...GOD.

GOD owns this earth (WHO),
He will Judge it's peoples before creating another world (WHY)
His son jesus is a solicitor
there are other solicitors out there,
you choose !.

If you or YOUR solicitor should fail God's standards,you die now and pay forever.
Ignorance to the standard is NO excuse... Some in Africa live in perpetual darkness not because there is no light but because they just don't have it.

WHY is jesus my solicitor...the question is death the answer is LIFE.

I can only pick a proven Lawyer.

This is not science...it's everything else, like the mutually exclusive thoughts that crosses your mind without invitation.

It is a knowledge of Truth that the AGE of Facts cannot yet fathom.

It is not passed on knowledge , it can't be... it's an experience anyone descerning can have.

...but it comes by hearing, that's why I am trying to Talk.

  • 1362.
  • At 05:37 PM on 18 Oct 2006,
  • Garry Goodwin wrote:

Hello Matthew 1348,

You say:

"I do not hate God, if you can produce a rabbit's fossil from the precambrian I will believe in him tomorrow -thats all it takes."

I'd have to part company with you there. I'd stop believing in evolution. but I would not become a believer on the reasoning that a falsification of theory E does not prove/verify theory G.

What would I replace evolution with?

I don't know. But I think theism gets it wrong for lots of logical, semantic and methodological reasons.

All the best

Garry

  • 1363.
  • At 09:09 PM on 18 Oct 2006,
  • Dominic Murphy wrote:

Responding to Andrew’s post 1340

Hi Andrew,
in answer to your question, the first thing I’d say, in all earnestness, is that if you want to understand the Holy Bible you will have to forget about paying any heed to Dawkins’ inadequate and ignorant approach. His arguments are ill-founded, clumsy and inept.

To understand Biblical teaching you would need a radically different perspective to anything Dawkins offers or can offer. His whole foundational presuppositional framework is wholly inadequate, thus his arguments will always be inadequate and his conclusions flawed and misleading.

Let me illustrate this with one example evident in the four point argument you lay out.

You say - ‘Some things that God commands people to do in the Bible are actions that most people of today would consider immoral.’

Well, there are a number of reasons that this assertion is inadequate.

Firstly, who says that what ‘most people of today would consider immoral’ is immoral? What is their rule? Actually many people today make up their own rules as they seem fit. Which indeed is precisely the approach prescribed by Materialists like Dawkins.

So, who can say that what ‘most people of today would consider immoral’ is immoral? With no absolute reference point, any outward moral judgement is rendered ineffectual and hypocritical.

Secondly, related to that point, if one posits, as Materialists like Dawkins do, that people can decide for themselves what they will deem to be right or wrong, then how can they presume to apply their own moral measure by which to measure anything else? The moment they do so, they not only violate their proposition that ‘you can make your own purpose’, they also hypocritically set themselves up as the measure.

In the book excerpt, Dawkins judges Lot and his family to have fallen short of his own high standard of morals. He is assessing them morally in order to suggest that the Holy Bible cannot be trusted to offer a moral code, that someone judged as righteous does not meet his approval.

It is the self-righteous hypocrisy of the Humanist. Dawkins is a bright shining example of self-righteousness and hypocrisy. Dawkins is applying the law of Dawkins. His self-righteousness is addressed conclusively by the apostle Paul in the first 6 verses of Romans 2.

Thirdly, Dawkins displays a miserable, self-serving convenience in his inept appraisal of events relayed in the Holy Bible. He freely abuses and mocks and misrepresents what he does not understand in order to construct specious arguments to further his atheistic agenda.

He supposes that Lot was judged righteous because of his works. This alone demonstrates a comprehensive ignorance of Biblical teaching.

This abusive misconstruing of scripture is the easy, ignorant, convenient prattling common to atheistic critiques of the Holy Bible.

Dawkins writing is a perfect example of carefully woven logical fallacies, specious arguments, leaps of presumption, ignorant misrepresentations and straw men, (not only concerning the Holy Bible and Christians but concerning many things he touches on).

Dawkins wouldn’t know where to begin to assess the teaching of the Holy Bible. He has not the wherewithal to understand a thing he reads. He starts from the presupposition that the author does not exist, deduces that man may understand holy writ by his own reasoning, and applies his own hypocritical and self-serving vacuous philosophising to what he completely fails to understand.

If you want to understand the Holy Bible you will have to abandon Dawkins’ philosophy.

It should be noted for accuracy that God does not tell Lot to offer his daughters to the man at the door. That is Lot’s idea. If Dawkins suggests that as an example of God telling someone to do something then he is mistaken.

But there is a bigger point here too. And there is no way Dawkins can recognise it because it is entirely beyond the capacity of his philosophy. And this is the point that God is sovereign. He determines the fate of all things, and all things are subject to the
fulfilment of his purpose. Fools like Dawkins might take great pride in their grand posturing of judging what they think God should or should not have done, but Dawkins is a lump of clay in the potter’s hand, and he is what he is because that is what God has made him. One day the pitcher will be broken at the fountain. And what Dawkins thinks should or should not be is irrelevant.

‘Make your own purpose’ indeed. Hah! Fool!

I should forget what Dawkins brings up. Leave it where he brought it up and go find life.

Concerning other points in your four point mapping out of his basic arguments about Christians and the Holy Bible, let me just point out that the old chestnut of the red-herring of “Oh but how do you know which bits to take literally or otherwise”, which is employed to infer a vague, wholly subjective, convenient, inconsistent and unreliable reference to holy writ by Christians, simply further indicates ignorance whereof the pontificating Professor speaks.

If someone does not know how to interpret holy writ, how to discern what is to be understood literally, what allegorically, what historically and what rhetorically etc, then would they not be better off not spouting off from the rooftops how ignorant they are?

No, not according to the idiotic presumption and pompous, self-satisfied philosophising of a man like Dawkins.

‘The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise’ (Proverbs 12 v15).

‘Every prudent man dealeth with knowledge: but a fool layeth open his folly’ (Proverbs 13 v16)

As for the distinction between the Old Testament and the New, if you want to understand that you will need the counsel of the man who makes the difference. The Lord Jesus Christ, after he had died at Calvary for the sins of his people, in fulfilment of God’s eternal purpose, rose from the dead, and now is set on the right hand of the throne of the Majesty in the heavens. He lives. Why don’t you speak to him about it. He is near all those who call on him in earnest truth.

  • 1364.
  • At 09:25 PM on 18 Oct 2006,
  • Dominic Murphy wrote:

Responding to Giles’ post 1342

Hi again Giles,

hey you’re neat. You obviously have a GREAT sense of humour. But seriously, Giles, PG might struggle to do talk ‘n’ stuff, but that’s no reason to make fun of him.

1) You fair beat me about the brow for me ignorinse. You has them biologists all a-giggle at me. Oh forlorn am I, and dizzy with deep-rooted beetrootedness.

But oh but, wait a minute, and but!

What are you saying? What is it that you have said?

Answer – nothing.

You just ask me if I know anything about mutations.

Answer – not a sausage. Though as a little kid I had trouble sleeping after seeing the movie of Wells’ ‘The Time Machine’, the one with Rod Taylor.

As for defining ‘information’, from what I can gather it is used, in the argument I put forward, to refer to the complex instructions conveyed through the genetic code for the functioning of specific biological operations. The meaning of those instructions, it should be noted, is not determined by the material vehicle; the meaning, as with spoken or written languages, is distinct from the physical properties of the material vehicle. The genetic code is the means of conveying information, the gene’s own ‘language’ if you like, but the information itself, the meaning, is not dictated by the physical or chemical properties of the symbols. Thus it is not dependent upon characteristics of the physical vehicle. Just as, for example, the letters of our alphabet do not determine what they can be used to mean; so that the letter ‘a’ does not always mean the same thing every time it appears in a sentence, or even combinations of letters do not always mean the same thing, i.e. ‘ll’ or ‘ea’ etc.

The letters, the physical symbols themselves, depend upon the rules of grammar to form irregular and complex sequences arranged to convey independent meaning. But even the rules of grammar do not constitute the meaning conveyed, they just facilitate the irregular and complex organisation of the symbols.

So, the meaning does not arise from the material properties of the letters, nor even from the application of the grammatical rules. The best illustration I have heard is that DNA is like a library.

As for what would constitute an increase in genetic information, rather than repetition or variation in selection of information, as I understand it an increase does not pertain to the letters or the grammatical rules but with the addition of more books to the library, so that the organism has available more information (which, remember, is not determined by the properties of the material vehicle) than previously.

Now, as you’re probably aware if you have read up about this kind of thing, it gets pretty complicated and technical, and I certainly do not claim to be able to grapple with the technical details involved, and if you wanted to pursue the matter further I’d just have to refer you to other sources, but I can recognise the fundamental principles of meaning’s independence of material substance, and the consequent requirement for ‘specified complexity’ (i.e. the meaning in a library book, a book’s purpose, the function it achieves) in identifying information content, the meaning.

Your idea, in post 1325, that ‘mutation adds AND deletes information’ seems to suggest a wild kind of anything goes, random alteration of organisms willy nilly, but this is not seen in the biological world around us, where there exists a persistent predominant genetic stasis, which rather than perpetually producing random novelties is actually conservative and restrictive.

2) For some reason you seem unable to grasp the very basic argument that an adaptation in bacteria does not mean they are changing into something other than bacteria.

You posit,‘Isnt that evolution?’ But you are ignoring the huge 100 storey question right beside you. How is mutation in an organism proof that organisms change in to other kinds of organisms?

You skip with great facility from a general application of the word evolution to a much more specific inference.

That mutations occur is not in dispute. What is in dispute is that mutations can result in organisms changing into other kinds of organisms; which is precisely what Evolution asserts.

Evolution, with a big E, as in Evolutionary theory, suggests that such mutations led to organisms continuing to change and change, until they were completely different organisms, i.e. fish to reptile etc.

You are completely evading the problem for Evolutionary theory to which I am pointing, that DNA is conservative and restrictive, not innovative in the sense of creating new information which was previously unavailable. You merely answer this by pointing to a mutation within a bacterium. Which does not address the point.

And you also seem certain that an increase in genetic information has occurred, rather than a reorganisation of available genetic information. But as far as I’m aware, adaptation to new food sources is not necessarily indicative of completely new genetic instructions being devised, particularly if an organism already has genetic instructions for a versatile and adaptive digestive system.

But this surely also raises questions about why you can only point to an example of adaptation in diet. Evolution, sometimes, proposes very slight modifications occurring over many generations, which is said to explain why we cannot see organisms changing in to other kinds of organisms. But as bacteria reproduce at such an alarming rate, then, were Evolution true, they should surely present the perfect opportunity to witness Evolutionary evolution from one kind or organism into another, like a speeded up version of us big creatures. So why aren’t they randomly becoming other things as they rapidly reproduce?

No, Giles, old bean, I am not suggesting that Evolution ‘suggests that one day, a reptile turned into a bird’, I know very well that you guys say it takes, oh, millions and millions of years for lots of slight modifications to occur. But you’re just throwing up a smokescreen, because Evolution does indeed posit common ancestry of all life on earth.

You say – ‘You are forgetting the fact there where transitional species.’ But actually, Giles, old bean, old bean, it is not a fact that there were transitional species, it is your assumption. But calling your assumption a fact does not make it a fact. You are just doing what Evolutionists usually do, which is to prove your assumption with your assumption.

It’s all part of your woolly, nebulous, convenient, self-indulgent way of thinking. You freely refer to Evolution as a fact, and then, in the blink of an eye, it’s all change, and you’re adamant you only posit it as a theory, and you pour disdain and ridicule upon people like me for “not understanding that Evolution is only a theory!” and you accuse us of misrepresenting you when we point out that you are incorrect to present it as fact.

Most of you do it habitually, without even noticing you’re doing it. It is a fundamental intellectual inconsistency in Evolutionist rhetoric.

3) You tell me to, ‘Please learn evolution before you criticise it!’

But you chide me as ignorant of Evolutionary theory and then refute my assertion that Darwin posited natural selection as a mechanism for contributing to successful evolutionary development with the argument that ‘MUTATIONS + NATURAL SELECTION = EVOLUTION!’ which is saying exactly the same thing.

You are not making much sense. You seem almost to appear to argue with me for the sake of appearing to argue with me, and I suggest you are not actually thinking about what you’re saying.

My point initially was that natural selection does not cause organisms to change into other kinds of organisms, which is precisely what your formula ‘MUTATIONS + NATURAL SELECTION = EVOLUTION’ equates to. You’re saying there are these slight random mutations which get naturally selected until organisms have become something other than what they were.

You might not recognise that you’re positing that natural selection causes organisms to change into other kinds of organisms, but that is exactly what you’re positing.

If anyone asks an Evolutionist how things supposedly evolved, the first thing the Evolutionist resorts to is the explanation that natural selection filters out beneficial accidents from non-beneficial accidents.

You posit mutations, sure, but that means zip without the other part of the formula. How do organisms change into other organisms? Your answer - natural selection.

But natural selection does not in fact explain how this happened, because natural selection is actually just another example of having to rely on an assumption in order to ‘prove’ the assumption.

Natural selection does not in and of itself explain how the fate of members of any given population is determined by very slight random mutations, no matter what they are. The assumption merely assumes its own extremely convenient principle and accommodating set of assumptions, i.e. that any given slight mutation will be an over-riding factor in the animal’s survival. But in reality it is predominantly the case that the factors which effect populations are various and immediate, not determined by a single barely perceptible development.

You say that ‘Natural selection then decides whether that new trait would be passed on the next generation’, but that assertion merely posits the assumption that the possession of that trait will determine survival.

That some survive and some do not is merely stating the obvious. And on to this obvious assertion you merely add your assumption.

You assert that completely arbitrary and miniscule incidents determine the characteristic of entire populations because some die and some live. It’s just doesn’t make sense. It is a vacuous argument. And neither does it reflect the reality of observable populations which are actually effected by very substantial, immediate and various factors.

So, as I said, natural selection does not explain how organisms change into other kinds of organisms.

I hope this presents something helpful, if you’re interested, though I’m not sure you are. But I am not going to argue with you, Giles. I’ve had my stint on here. I’ve got to get along.

Perhaps you could chat to Garry if want. He likes waffling round and round in circles too.

  • 1365.
  • At 10:02 PM on 18 Oct 2006,
  • Garry Goodwin wrote:

Hello John 1350

As you may guess I am hard to please and I was left dissatisfied by your response.

I came to the story of Abrahan through Soren Kierkegaard's Fear and Trembling.

He was a christian writer and in that book he revists the story of Abraham. The point to the book is - I think - that the Abraham was to be ready to commit an obscenity, otherwise the story has no power. The older Issaac becomes and the more he is at one with his faith the less powerful the act of faith becomes.

As an atheist I find any blanding out of the story makes it look more chilling.

Anyway. Make Wayne 30 and a man of faith. And it really is God talking to Barry. God explains he has a divine purpose. A purpose he cannot explain to Barry without melting his brain. So Barry just has to take it on faith that he has kill Wayne. God also says he is telling Barry the truth and there will be no lamb under a bush. The order is sincere.

Barry Says. No God I refuse. I shall not kill the son I love.

Barry is promptly struck by a bolt of ligthening, and finds himself in hell.

Oooo Barry the Tyre fitter. Says Satan. I was not expecting you. You were supposed to be one of God's favourites. What did you do wrong to be here?

Nothing Says Barry. I'm here for the right reasons.

Ok is barry sinful? Should he be admired? What do we make of Barry?

  • 1366.
  • At 02:34 AM on 19 Oct 2006,
  • matthew halsall wrote:

re 1364 Garry,
okay so a I was little disengenuos, It would take a lot rabbit fossils in many different places. But if it occured, or some other effect completely inexpicable by the conventional evolutinary thinking, then it would evidence for some form of intervention in the process. Of course that could just as easily be alien superbeings as a religious superbeing.
One part of Dawkins book i found really amazing (and i had never encountered it before) was the occurance of "cargo cults". Spontaneous cults that formed on many different pacific islands independently. They all concerned the worship of the colonisers cargo. The local people assumed that the colonialists prayed to their god so that we would deliver guns,typewriters,radios etc in boxes within airplanes! They even tried to retaliate by clearing their own landing strips for their own gods to deliver stuff!
He uses this to argue that under the right circumstances (e.g. the occupation of Judea by the Romans) cults can spontenously erupt in several places at once. Or to put it another way "well i say you are the messiah lord and i should know I've followed a few"

  • 1367.
  • At 09:07 AM on 19 Oct 2006,
  • Andrew wrote:

Re: John (1354)

Hi John, thanks for you reply. I'm glad to hear that you don't take the Bible as a book of moral instructions. I think the story of Lot comes up because not many fathers today, when confronted by a mob, would offer his (virgin) daughters to the mob to be gang raped. The fact that God decided that this man was the only man "good" enough to be allowed to escaped the destruction of the entire city does make me wonder how God decides who is "good".

Anyway, what I am more interested in are those people who take some parts of the Bible literally, and other parts as stories. What I want to know is how they distinguish between the literal and the fictional. As someone who takes the Bible literally as far as possible, aren't you interested too in how these people make the distinction?

  • 1368.
  • At 09:45 AM on 19 Oct 2006,
  • Andrew wrote:

Re: Dominic (1365)

Hi Dominic,

Firstly, an apology. After rereading the chapter in Dawkins book, I dont think my 4 point argument is entirely accurate for what he's trying to say. So if I may, I'd like to amend my 4 point argument.

1) Lots of Christians say they get their moral view points from the Bible.
2*) But these same people would call immoral some actions that God commanded his people to do in the Bible. (One example he cites, from the Book of Numbers where God incited Moses to attack and kill all the Midianites "but all the women children, that have not know a man by lying with him, keep alive for yourselves")
3) The standard reply to this goes "Well obviously, not all of the Bible is to be taken literally!"
4) So how do we know which parts to take literally?

And sticking to the last point, you dont actually explain how you interpret the Bible (or other holy writ). How to interpret whether it is to be taken literally or allegorically or historically or rhetorically. I am ignorant and would like to be taught how people do this. Is there a set of rules that I don't know about?

And one final question, how do you interpret the Bible Dominic? As literally as possible, or do you believe some of it is allegorical etc?

Cheers,
Andrew

  • 1369.
  • At 09:50 AM on 19 Oct 2006,
  • Mendel wrote:

Hi 1369 (Andrew),

Sorry to pop into your dialog...

The Answer to your question is someone called "The Holy Spirit"
He is in charge of Holy Scripture interpretations both literally and Pictorally.

About Lot... Lot wasn't a good man he was the best out of the rest.

How could God know that that would be the way Lot would repay Him for his Mercy over him and his family.
But more importantly... How could God know that this is how we would be interpreting his Holy scriptures.
So once again it's clear,
This is not really about GOD but about us Human Beings...what a specie!!!.

  • 1370.
  • At 11:26 AM on 19 Oct 2006,
  • Andrew wrote:

Re: Mendel (1371)

Hi Mendel, no need for apologies, the more the merrier I say.

I just have two questions, firstly about Lot. If Lot was not a good man but simply the best of the rest, then why do you think God decided to save him at all?

Secondly, you say that the Holy Spirit is in charge of the interpretations. Can you tell me how the Holy Spirit then communicates to people what his interpretations are?

Acutally, sorry, make that 3 questions. I would also be interested to know what your interpretation of the Bible is, and how you came to those interpretations?

Cheers,
Andrew

  • 1371.
  • At 11:58 AM on 19 Oct 2006,
  • Rob wrote:

Andrew,

For my part, I find it hard to describe the Holy Spirit in any single way, and I'm a writer. The only thing I would venture is that you cannot experience it nor understand it second hand.

We could spend all day trying to explain ourselves and leave you unmoved, and quite possibly slightly perplexed.

If you want to experience the spirit of God you should probably simply ask God about it.

If it is a genuine question, there is a genuine answer.

Cut out the middleman, so to speak.

  • 1372.
  • At 12:49 PM on 19 Oct 2006,
  • Tev wrote:

Mendel 1363:

Although I hesitate to respond to you as it will no doubt spark another tirade of meaningless preaching – I do want to point out that your “paraphrasing” of my earlier response is nonsense.

How can “I absolutely believe that, unless I am being in some way co-erced, I am completely responsible for all my actions” possibly be ‘paraphrased’ as “Responsible for WHAT?”

And by what method can “There is plenty of knowledge beyond science - a great deal of it.” become “WHAT is beyond science”

“I will be very happy to acknowledge deity, but am not prepared to do so in the absence of evidence” is in no way equivalent to “Acknowledge WHAT ?”

And in no way was I joking about wishing to study the “other world”, should it exist.

I could go on – but frankly, I can’t be bothered - It is plain that you are attempting to preach, distort and convert rather than discuss / argue / persuade.

Tev

  • 1373.
  • At 12:55 PM on 19 Oct 2006,
  • Alan wrote:

In response to Rob 1362:

Thanks for your reply.

I have seen that passage from CS Lewis before (it may even have been on this board – I don’t recall). I feel Lewis is creating a false dichotomy here. It is not sufficient to say – either he was God or a lunatic to be spat at or killed. I could accept that he believed he was and in turn brought others to believe it. That does not necessarily make him any more of a lunatic as anyone else who claims that “god speaks to them”.

I am tempted to attempt to explore this further, but I know virtually nothing about the details of Jesus as described inside (and outside) the bible – so I’d really just be making it up if I tried – suffice to say that someone telling me to my face he was God, even backed up with thousands of other people claiming the same thing – might tell me something about whether or not they believed what they were saying, but would not in any way tell me anything at all about the fact of whether or not the claims were accurate.

I’ve learned a great many things from this board. One thing that repeatedly comes through is that believers cannot usually quite put their finger on why they believe, at least in terms that can be written down and communicated clearly. There does not appear to be any logical progression that can take someone from non-belief to belief – there is, repeatedly a leap of logic (or perhaps more properly a leap of “faith”) that has to be invoked in order to accept what one is presented with as being truth.

Dawkins (like myself) cannot understand why otherwise logical rational people are comfortable living with this gap in reason, particularly when the assumptions invoked necessarily imply situations events and people that placed in any other framework, would properly belong on the sci-fi channel…

This leap of faith is something that fascinates me – how can people believe such “nonsense” (the word was not selected to be inflammatory – merely to indicate how similar convictions would be referred to in another context) without a shred of evidence or proof ?

Of course I recognise that some people do accept it. And that is worthy of respect. People who have thought about it, the implications, the leaps of faith and logic, and come down in favour of belief – are to be applauded. I may disagree with their conclusion, but they have at least given it careful consideration.

What I (like Dawkins) find most distressing is the treatment of children. I do fundamentally find the religious (and often overtly Christian) content of the british school system, extremely distasteful. To be imposed upon with a set of beliefs either through family or schooling is, in my humble opinion, tantamount to brain washing. I believe every human being should be (impartially) presented with a fair representation of the dominant world views, and encouraged to draw their own conclusions and make their own choices. How could that be in any way unfair, or indeed unreasonable?

Alan

  • 1374.
  • At 01:00 PM on 19 Oct 2006,
  • Mendel wrote:

I think Rob on 1373 has done a good enough job on this (the Holy ghost)... don't you ?.


Concerning Lot,
Do you remember from sunday school the story of a man called Abraham whom God was trying to convince that there were not enough good men in Sodom and Gomorrah to have the Land spared for (not 50, not 10 not even 5)...
Well that land was where Lot belonged.

The summary of my interpretation of the Bible (soo far) is:-
God soo much Loved the world that he gave his son, so that whosoever believes in him will have Life to the fullest of it's meaning and not have to perish or experience a dying world.

Using that to interprete your LOT story:...

God didn't so much want to destroy Sodom and Gomorrah but find a way, any way to spare someone... anyone who will repent and change... it didn't work, it doesn't work with human beings until the son of God himself came to show us the way it CAN work.

= becoming changed of our intrinsic nature.

Like Jesus demonstrated, dying to our old being/self and starting all over again with GOD, who I must say, always knew this.
(There is more science in that for me than the rewards of evolution).

Hope this helps Andrew !.

  • 1375.
  • At 01:43 PM on 19 Oct 2006,
  • Mike wrote:

Obviously a lot of the people commenting here have not read the book. Dawkins is not talking about the vague concept of 'the Universe is God', or 'God is Love' variety, but the personal God concept.

The comments by believers on here are of the typically angry style, or worse, smug and pompous, like they know something we don't. I'm afraid you folks all miss the point. Just because you want something to be true doesn't make it so. We'd all like to believe in life after death, for example, but for some of us a desire isn't enough. We need evidence and there is none - so why should I listen to you?

And why is it so many of you believers are willing to kill for something you want to be true?

  • 1376.
  • At 01:48 PM on 19 Oct 2006,
  • Mendel wrote:

To Tev (1374)

That's alright ... Cheers.

  • 1377.
  • At 02:20 PM on 19 Oct 2006,
  • Mendel wrote:

To Tev

RE : NONSENSE

I just thought "Coersal to responsibility of action(s)" is relative to "WHAT" action standards by which actor,
for there is surely no LAW without a LAWGIVER.

I thought, "Plenty of knowledge beyond science" really meant "of "WHAT" value are these to us ?".

I reconned You wanted a "WHAT" to believe in as your evidence.

Anyway.

the premise of conversion is repentance, I cannot be attempting to convert the questioning...

that would be a syntax error (%4&*~).

  • 1378.
  • At 02:36 PM on 19 Oct 2006,
  • phil hoy wrote:

I don't know if this post will work because the last time I tried to post here it was blocked - and it was quite long!

Just to say that the Matzke paper (2003-6)was obviously written to deflect the criticisms of the ID proponents and clearly just moves the goal posts around without actually answering the central charge - that something that complicated couldn't have evolved. Matzke just claims it evolved from something equally complicated together with half a dozen random mutations in between, then claims his model is testable but fails to demonstrate how. Given that Matzke obviously has the ID proponents in his sights it is clear what he was trying to achieve. Given the ploy is so obvious you do have to wonder how much of recent evidence in support of evolution has been twisted to defend evolution against the ID proponents. Does Tiktaalik (2006)really look like anything more than a bunch of stones? Does its convenient discovery have anything to do with the Dover trial? (2005). Are evolutionists and ID proponents in a war where the truth has become the first victim?

I am more interested in what people believe. Some people here have a belief in science either as an end in itself to answer all their questions or perhaps because it will result in some new utopia. It hasn't happened yet has it? Ask yourself - why do you believe the man in the science book more than the man in the bible or Wittgenstein? Scientists have been known to lie, or simply be mistaken. Do you truly believe that science has all the answers? If so, what are you doing on this blogsite?

Anyway, enough from me on this thread. As it seems I'having trouble getting stuff posted, it's time to move on.

Thanks Rob for the link to the Catholic viewpoint. It really is an excellent point. Seems wherever science squeezes its definition of the universe, god pops up somewhere else!

Thanks to everyone here. The arguments have really helped to crystallize my feelings on the subject. Some of you may not want to hear it but I'm now more convinced there is a god than ever!

Now I'm off back to that marvellous toolbox that god has left us to work with known as the world of semiconductors.

One last point - do you think god planted those fossils as a joke? Seems to me frankly unbelievable that they could preserve ancient bones for so long for our benefit! Its like God left us a polaroid....

  • 1379.
  • At 03:04 PM on 19 Oct 2006,
  • Tev wrote:

Mendel 1379:

I'm pleasantly surprised by your response - I admit I was anticipating another tirade of platitudes.

To respond...

For every action taken of my own volition and choice, I bear 100% responsibility for.

No Law without a Lawgiver. This is obvious. But - that lawgiver need not be any form of deity. Believe ir ot not, humans are perfectly capable of coming up with them all by themselves!

As an example of something outside science - I have no means of determining what your favourite colour is. You can tell me of course - and then I would "know" the answer. Using science - I can hook you up to a lie detector, or a brain scanner, and take empirical measurements to my hearts delight, but I cannot produce a means of categorically determining whether or not you are giving me a correct answer. Therefore the answer to that question lies outside science. This is of course, a trivial example, but it demonstrates the principle.

I have never before heard of the idea that repentance is a pre-requisite for conversion. Surely one must be converted before one can begin to repent?

And the idea that questioning is frowned upon and to be discouraged as you seem to be implying is highly unsettling. Surely it is a sign of insecurity to shy away from some healthy questioning..

Cheers

Tev

  • 1380.
  • At 03:07 PM on 19 Oct 2006,
  • Dominic Murphy wrote:

Responding to Andrew’s post 1370.

Hi Andrew,
as I say, you will not understand Biblical teaching from Dawkins’ approach.

I recognise the differences in your amended version of the four point argument you lay out, but concerning the whole approach it is equivalent to your initial version, and the basic argument is the same, and is still inadequate and misleading. You can keep repeating it as many times as you like, it won’t make it any use to you.

Nebulous speculations such as ‘these same people would call immoral some actions that God commanded his people to do in the Bible’ are specious and convenient suggestions (which neglect pertinent points), presented by Dawkins to propound his inadequate, inconsistent, self-righteous and hopeless atheistic Humanism. If you think Dawkins is interested in seeking to understand Biblical truth you are gravely mistaken. He comes to scripture without understanding in order to misappropriate it for effect. I myself, for example, would certainly not call God’s commands immoral. And there is an enormous difference between God’s commands and man’s ambitions. But Dawkins cannot even begin to acknowledge that distinction, let alone ponder its implications. For Dawkins everything begins and ends with man. His self-satisfied philosophising will never lead to understanding about man’s purpose.

If you are interested in real answers, please do not dismiss what I have already said to you in my last post. My points were pertinent. Dawkins has not the wherewithal in his philosophy to provide any means of understanding the Holy Bible.

The most Dawkins can achieve is to reduce God to a philosophical proposition. But Dawkins is floundering in dark seas, for God is not a philosophical proposition, and so Dawkins is left bereft of any true knowledge of what he’s talking about. God defines reality and deals with reality; he reigns over fallen creation for the fulfilment of his purpose in Jesus Christ, and all things must give account to him. As I have said, if you want to understand the Holy Bible you will have to abandon Dawkins’ whole approach, he cannot show you the way.

As for how the Holy Bible should be interpreted, its pointless me laying out further principles of Biblical interpretation for you if you do not start where you need to start in order to correctly understand. Starting aright is the first necessity. If you do indeed really want to understand the Holy Bible, I have indicated where you should start.

‘And he [Jesus] said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures’ (Luke 24 v44-45).

You stick with Dawkins’ philosophy if you will, but you can rule out ever understanding the Holy Bible.

For my part, by the grace of God, I’m with Jesus. And he can give you understanding, for he is God incarnate.

  • 1381.
  • At 03:31 PM on 19 Oct 2006,
  • Rob wrote:

To Alan 1375

Concerning your point -

"I believe every human being should be (impartially) presented with a fair representation of the dominant world views, and encouraged to draw their own conclusions and make their own choices."

I agree.

Concerning your point -

This leap of faith is something that fascinates me – how can people believe such “nonsense” (the word was not selected to be inflammatory – merely to indicate how similar convictions would be referred to in another context) without a shred of evidence or proof ?

There's plenty of historical evidence. Whether you accept this as 'proof' is something you must decide for yourself.

Concerning your point -

I am tempted to attempt to explore this further, but I know virtually nothing about the details of Jesus as described inside (and outside) the bible.

This might be worth addressing if you want a fully formed picture.

I have absolute respect for you Alan. You're nobody's fool.

I wish you well on your journey.


  • 1382.
  • At 05:23 PM on 19 Oct 2006,
  • Pompous Goldfish wrote:

Dominic 1366

What are you going on about?


FALLACY

Big conflation going on her between the concept of code/information and meaning.

You do not provide your definition of meaning Domininic. But a code by itself is a grammar, or set of rules, and a set of rule does not have meaning. Code is empty of meaning when removed from and does not have a propositional context. Ie it cannot be fitted to sentences that can be true or false.

You says:

"[1]The genetic code is the means of conveying information, the gene’s own ‘language’ if you like, but the information itself, [2]the meaning, is not dictated by the physical or chemical properties of the symbols. [3]Thus it is not dependent upon characteristics of the physical vehicle.

This argument is compleltey crook!

[1] could almost pass muster if you remove the word "language" nad replace it with "grammar", or mean langauge to be use in this very loose sense.

[2] is correct as an independent argument, but the genetic code has no meaning. It is just a physical token of a set of rules.

[3] is correct. if you are saying meaning is not dependent upon a physical vehicle. But again it is a fallacy to posit that the genetic code is a language with meaning.

Stringing [1], [2]. and [3] together as a single argument you are again promoting a fallacy with yet another crooked argument that displays a very deep confusion.

FALLACY

You say:

"That mutations occur is not in dispute. What is in dispute is that mutations can result in organisms changing into other kinds of organisms; which is precisely what Evolution asserts."

Mutation can occur. Good. Getting somehwere.

And mutation piled upon mutation over enough generations leaves the end result looking a lot different from the starting organism. You get to the stage where the mutation line can no longer breed with the orginal and you got a new species.

FALLACY

You say

"But you are ignoring the huge 100 storey question right beside you. How is mutation in an organism proof that organisms change in to other kinds of organisms?"

Err. Back to front thinking here. Mutation and changes in organisms are proof that organisms can change. There is no theoretical limit set on what changes can accumulate. For the common ancestor premise to be falsified someone needs to prove why
mutation and changes in an organism cannot result in a new species, otherwise the logical implication of change is speciation from common ancestors.

As has been said many times. Pull a rabbit out of Cambrian rock and you'll have the anti-evolution proof you need.


FALLACY

You say:

"...that any given slight mutation will be an over-riding factor in the animal’s survival. But in reality it is predominantly the case that the factors which effect populations are various and immediate, not determined by a single barely perceptible development."

The slight mutation might be (and probably will be if the mutation is not fatal) a slight factor in the animals survival. But given enough time, and number of generations that slight factor begins to tell. Ok flood, fire, etc will effect a population immeditiatly. but the slight mutation is a long term trend.

Domininc. Do you have problems thinking clearly, or are you just having a laugh trying to test how much crooked, invalid nonsesne you can get away with?

PG

  • 1383.
  • At 07:10 PM on 19 Oct 2006,
  • johncoldwell wrote:

Gary
1367
I dont know about the book you refer to but the point of the Bible story is that God tested Abraham's faith by asking him to sacrifice the thing he held most precious.
Abraham passed the test and there is no other example, ever, of such a request by God of any other person to so such a thing. The reason? I explained that before, it is a vivid pre figurment of Jesus's sacrifice.
I cannot answer your question about Barry because you have invented a God unlike the one I know, who would not do such a thing. You have created your own injustice and the scenario serves no purpose.

John.


Andrew 1369

Andrew, I think fathers today are no diferent from fathers 5000 years ago, and we all act according to the situation
Perhaps you're failing to appreciate the circumstances that Lot was in and the cultural norms of the time. I can tell you how God decides who is good.
"Abraham believed God and God accounted it unto him as righteousness." Lot also believed in God and was 'good' for the same reason.
What pretty much all of the godless people who have posted here fail to understand is that being good has absolutely nothing to do with being a Christian
It is about knowing we're bad, acknowlegeing that before God and being forgiven. That's what makes us good in God's eye's.Obviously, we then try not to be bad
because if we are we demonstrate that we were not sincere in the first place, and if you are not sincerely sorry then you're not sincerely forgiven. We sometimes do bad things nevertheless but as the scripure says,
"If we confess our sins He is faithful and just and will forgive us our sins and cleanse us from all unrighteousness"

People who regard some bits of the Bible as fiction and some as literal do so on the basis of what they can believe and what they cannot.Also some bits they might find unacceptable (homosexuals for instance) so they chose to devalue what is said.
This way they make up your their own religion which is entirely fiction. I believe in a real God that interacts with and responds to people in the here and now, a God that did not make His message to us ambiguous.

  • 1384.
  • At 07:13 PM on 19 Oct 2006,
  • johncoldwell wrote:


Gary 1367
I dont know about the book you refer to but the point of the Bible story is that God tested Abraham's faith by asking him to sacrifice the thing he held most precious.
Abraham passed the test and there is no other example, ever, of such a request by God of any other person to so such a thing. The reason? I explained that before, it is a vivid pre figurment of Jesus's sacrifice.
I cannot answer your question about Barry because you have invented a God unlike the one I know, who would not do such a thing. You have created your own injustice and the scenario serves no purpose.

John.


Andrew 1369

Andrew, I think fathers today are no diferent from fathers 5000 years ago, and we all act according to the situation
Perhaps you're failing to appreciate the circumstances that Lot was in and the cultural norms of the time. I can tell you how God decides who is good.
"Abraham believed God and God accounted it unto him as righteousness." Lot also believed in God and was 'good' for the same reason.
What pretty much all of the godless people who have posted here fail to understand is that being good has absolutely nothing to do with being a Christian
It is about knowing we're bad, acknowlegeing that before God and being forgiven. That's what makes us good in God's eye's.Obviously, we then try not to be bad
because if we are we demonstrate that we were not sincere in the first place, and if you are not sincerely sorry then you're not sincerely forgiven. We sometimes do bad things nevertheless but as the scripure says,
"If we confess our sins He is faithful and just and will forgive us our sins and cleanse us from all unrighteousness"

People who regard some bits of the Bible as fiction and some as literal do so on the basis of what they can believe and what they cannot.Also some bits they might find unacceptable (homosexuals for instance) so they chose to devalue what is said.
This way they make up your their own religion which is entirely fiction. I believe in a real God that interacts with and responds to people in the here and now, a God that did not make His message to us ambiguous.

Regards
John

  • 1385.
  • At 08:33 PM on 19 Oct 2006,
  • Mendel wrote:

To Tev,

Please try and understand me when I say this...

There is ALWAYS a true question behind every argument, no matter how well we try to coat our contents in words, we can as your example illustrates (even) successfully disguise or camouflage our true interest(s). Therefore and wisely so, sometimes the answer to some questions are NO answers, inferences, Parables or even no comment... because sometimes no comment parses the true question back to the questioneer.
Sometimes there is no question, only a desire to affirm or reject by a trigger or proxy.

Example:
Some people once disguised their true intent and asked Jesus was it right or not to pay Taxes...

Some asked Him if it was right or not to stone a woman caught in the act of adultery...

Some religious folks asked Jesus the question “Was he really the son of GOD?”.


Please believe me when I say, No comment, No answer or inferences sometimes helps better get to the root of the question than grammar and linguistic...

and in my case as you forwarded, pls note:
meekness does not equate to weakness... someone has to practice what they preach, as I have once said during these dialogs,
The error of some commentary can be found in the style of the commentary, to have really mastered a topic like GOD being an illusion you must be at the pedestal of insight and tact better than God's... because the lesser is educated by the greater.

And if you, Tev...truly feel we can be educated in “truth” by ourselves, I can boldly say you have started off by not being true to even yourself talk less of the question you want to enquire on.
If you think men can truly set rules for men...then just look at our parliament, we are far from achieving any general consensus.

And so it’s not really about asking questions or not, we all ask questions … we must,
WE are just ready to ask the questions in our hearts on bended knees… to some that is far too low to go.

  • 1386.
  • At 09:16 PM on 19 Oct 2006,
  • Python wrote:

Why would God ask such a thing of Abraham, JohnColdwell? Why not any OTHER human being, who is religious? WHY single out Abraham? Why? You are suggesting God has psychology, not impartiality.

Lets consider a pack of cards: There is a 1 in 52 chance of picking a Jack of Hearts.
Now suppose I have a RANDOMISED, WELL SHUFFLED pack of cards. I pick the first card and what do I see? A Jack of Hearts! Obviously, if i had said the probability, after picking up that card, it is still valid. Suppose I HAD picked the Jack of Hearts, the chance of picking it would remain the same. Out of those 52 cards, there will be a card, ONE card that is Jack of Hearts. But the probability is 1 in 52. A small chance of picking it.

Suppose, in another town, another pack of cards are being shuffled and another person picks up a card...nope...nope...until the 52nd card comes up as Jack of Hearts. What is the difference between these two events?

The chances were the same, but it took me one attempt only and the other, 52 attempts! In the case of the other, the chance of NOT picking the Jack of Hearts is 51 in 52.

Surely its down to GOD! surely. God must have given us the ability to
1) eat
2) respire
3) play
4) to communicate
5) to assign a particular probability to a certain event
6) to give us reason

No, its down to statistical probabilities. God is much more complex than Evolution, even though it is apparently "simple" like Occam's razor.

Lets change tack: what is the chance of picking a red card? 1 in 2. So, if I pick two cards, one is bound to be red. Not necessarily. The actual probability is accurate, in that it predicts the OVERALL outcome. It TENDS to 1 in 2, when all outcomes are exhausted.

Out of 26 cards, 13 might be red. Out of 30, 15 could be black, or red. Out of 52, 26 is DEFINITELY red or black. The probability of evolution is quite high compared to God. Why? Because God requires faith, by definition. Evolution is a process via biological systems.

What is the probability of the existence of God? Not applicable. Evolution? More so than God, by a FAIR AMOUNT. Evidence for Evolution is varied.

Evidence for evolution is
1) unbiased
2) logical
3) based on statistical PROBABILITIES
4) DNA, analogy, observation and evidence.

The Bible is
1) emotive
2) inaccurate
3) materialistic, like any atheist
4) old and easy to misinterpret

Abraham was religious, so God must have been biased?

Isnt it slightly odd that God chose someone of FAITH, and not of a SKEPTIC? Isnt slightly odd that Abraham DIDNT defy God? If Abraham HAD defied God, what then? Why should it be that Abraham CHOSE to heed God's threat? Uh? CHOSE...Then, Abraham DID NOT have free will. He could not have free will. In fact, Abraham DEMONSTRATED the illogical imcompatibility with God and Free Will.

I doubt Abraham would have chosen his fate either way.

Suppose all people of different religious beliefs are "good". Why is that? That is because we are human, not because of religion. Dolphins in the sea do not read the bible and, yet, they are intelligent, "friendly" and "moral". Have you seen a dolphin church?

Morality comes from BEING intelligent, NOT from being a follower of God. If you think being a follower of God allows you to be "good", then its impossible for you to be good anyway, because for you, you must satisfy the condition that you MUST be a Christian.

It is not required for you to be Christian, or a follower of God to be a good person! Therefore, being a follower of God is not necessary, and so therefore, God does not HAVE to exist for a human to be GOOD!

Why should it be that you MUST be a Christian to have good morals, then?

Have you seen a flock of birds? Do they attack? Without reason? Seagulls attack FOR food! To survive! Bird dont know the difference between right and wrong, or do they?

Wasps dont just come up to you and attack you in your sleep! They are concerned in THEIR matters! IN THEIR survival!

God is irrelevent, illogical and illusory!

Why couldnt God have chosen an atheist at that time?
It so happens that Abraham was a religious person, wasnt it? So right? So predestined, it must be true. How so right, like a seamless plot...like a novel.

I am sure that God could have converted an atheist any time in Abraham's period in history!

  • 1387.
  • At 10:32 PM on 19 Oct 2006,
  • Chris wrote:

I have not read "The God Delusion" yet. But look forward to doing so, the "Selfish Gene" is my present book.

The first time I heard Richard Dawking talking was in the marvellous series of programmes the BBC had of Jonathon Miller's views on religion. There were so many views from non believers and some Clergymen whose names deludes me, at the moment. Before this I had read Darwin, Pope Paul John and other religious people.
I now hold very strong view which are
far from my childhood indoctrination. It is lovely to have reached my age and to be able to think so freely.

There is one thing that worries me at the moment. This is, if there was on religion - I do not think wars would end. Humans are so selfish and self centred that those prepared to get into positions of power never want to step down from it. Some years ago I read a novel called "The Anthills of the Savanna". Based on the handing over of a country, (that had been colonised), to the intellegancia of the country, who had been educated in the west. There were deep and high minded conversations, about the care of the poor etc. But sadly this didn't last for long, once in power.

  • 1388.
  • At 11:54 PM on 19 Oct 2006,
  • Dominic Murphy wrote:

Responding to PG’s post 1384

Garry, as usual your post is very confused and you’re rambling and waffling and it’s very boring.

You say – ‘Big conflation going on her between the concept of code/information and meaning.’

You seem to regard code as information.

A code, however, is a language, a vehicle for conveying information, and information in terms of language is equivalent to meaning, for you cannot be informed of something without meaning. Information must mean something.

You say – ‘You do not provide your definition of meaning Domininic.’

But I was not attempting to present a definition of ‘meaning’, but of my usage of the word ‘information.’

What I said does actually make sense, but your analysis of what I said is all over the place.

I said – ‘The genetic code is the means of conveying information, the gene’s own ‘language’ if you like.’

A code is a language, and language is a means of conveying information.

You yourself even concede the term ‘language’ can be used thus.

I said – ‘the meaning, is not dictated by the physical or chemical properties of the symbols.’

You concede this is correct.

But you are wrong to assert that the genetic code has no meaning. It does, that’s how it instructs biological material to do specific tasks. But the meaning is independent of the physical properties of the material vehicle.

I said – ‘Thus it is not dependent upon characteristics of the physical vehicle.’

You say this ‘is correct. if you are saying meaning is not dependent upon a physical vehicle.’

Well, bright spark, that’s exactly what I mean by ‘the information itself, the meaning, is not dictated by the physical or chemical properties of the symbols. Thus it is not dependent upon characteristics of the physical vehicle.’

You say it is ‘a fallacy to posit that the genetic code is a language with meaning’ but I suggest that actually that is precisely what it is, as is any code.

Concerning what you say about mutations, you say we are getting somewhere when I state that mutations can occur, as if I have somehow denied they occur. But I certainly have not. But the point is that mutations do not result in an organism becoming a completely different kind of organism. Just does not happen. A new species might develop, but that depends on how you define species, which itself is disputable, but if you take the reproductive incompatibility you suggest, even then, the organism has not become other than a variation of what it was. It still has not become a different kind of organism. You avoid the central point.

Mutations are proof that organisms can change to a degree, not that they can change to any degree. You assert there ‘is no theoretical limit set on what changes can accumulate’, well, yes, theoretically you can suggest whatever you like, but there is actually in reality a limit on what changes occur. DNA instruction over generations is actually a conservative and restrictive force. It’s not like organisms are changing into different kinds of organism left right and centre. In fact, it is not happening at all. Stasis, as is reflected in the fossil record.

You posit slight mutations are a long term trend in benefiting survival chances of organisms, but if so then why would the population, of whatever it was, gradually become full of those with the mutation rather than of those without it? If survival if not immediately effected by the trait then how would the trait begin to predominate in the population?

You assert I have problems thinking, but actually, PG, it is you who seems not to be thinking clearly, as usual.

The idea that mutation necessarily implies common ancestry is just your assumption kicking in again. Actually the evidence point to stasis of kinds not common ancestry.

Waffle, woolly thinking and presumption.

Boring.

  • 1389.
  • At 01:35 AM on 20 Oct 2006,
  • Tev wrote:

Mendel 1387

Hello there. I have tried my best to understand what you have written, as requested.

The first point I came to realise is that I have completely lost track of what specfic thing is being argued here. I dont even recall ever asking any specific questions other than in response to your list of seemingly disjointed "statements" in post 1356 - and it wasnt even clear then to whom those statements were targetted - I replied to them with my own personal answers to those questions - demonstrating as clearly as I was able to at the time that not a single one of those statements implied a supernatural deity of any kind.

As it may be apparant by now - I dont believe in god, or in the theory that Jesus was anything more than a standard human being. No written account of any kind can be relied upon as complete and accurate and most certainly not one written 2000 years go by multiple authors all with an agenda!

Second... You say that I said (or implied) that humans can educate themselves in truth? I most cerainly did not say that. I DID say that we can make our own laws, which is obviously true, as it happens regularly, in almost every country in the world. I did not say we reach any "general consensus" as you put it - in fact I would be very suspicious if we ever did - it is healthly and correct to continually question and modify our laws and rules accordingly.

I completely reject the concept of any "truth". There is no such thing. At least - there is no possible way anyone can claim to offer or have knowledge of something called "truth". To possess knowledge and "know" it to be true, would require you to know absolutely everything there is to know about everything. Of course you are free to "believe" it is true - that is something quite different - but that does not

Of course you can (and I'm confident that you will) invoke a higher being with magical powers and claim that this being is "truth". This does not help up in any way as we still come back to the fundamental - in the absence of proof or evidence, i reject the presupposition that a "higher entity" - be that god or any other form of higher being - exists.

I recognise that some people (presumably yourself included) find comfort in a set of fixed, hard and fast unchanging laws, rules and guidelines presented as "truth", and interpreted by religion. I recognise that it is comforting to have a sense of a higher being who cares for you, helps you through life and prepares a pleasant reward at the end so long as you "do what you are told".

Comforting it may be - but being "comforting" does not make it accurate!

I will ask you a question however - (as far as I can work out this will actually be the first question I have ever askedyou directly despite all the "answers" you have offered me), and it will be ineresting to see your response, if you are able to give a straight answer. Its an honest question, and I'm genuinly inerested in as simple and straightforward an answer as you (or any other person who shares your belief) can provide...

I do not believe in god mainly because, in the absence of proof, it is impossible for me to make such an outlandish assumption. What compells people to make such a huge reason-defying leap
towards the assumption of a deity and what compells people to accept the bible (or any other holy text) as an accurate account of events?

Regards

Tev

  • 1390.
  • At 09:02 AM on 20 Oct 2006,
  • JOHN COLDWELL wrote:

Python you are very confused. How to you define 'good'? I will tell you. Good is what God says is good not what you or anybody else says. God did not threaten Abraham, if you want to know why He chose him I suggest you read the full story yourself. As for your question about free will have you ever heard of Calvin? Christinas have been debating this for centuries. The fact is we have free will from a human perspective and that is all you can be sure of. Finally intelligence does not make you good. I could list you a hundred intelligent people who were very bad. How do you explain that? No point in comparing humans with animals. We are not animals we are creatures made in God's image. Not evolved, not progressing, on the contray we are regressing.

All your presuppositions about human beings are wrong

Regards
John

Regards
John

  • 1391.
  • At 11:06 AM on 20 Oct 2006,
  • Andrew wrote:

Re: Dominic, John, Mendel and Rob

Thank you to all of you for your replies. If I have understood correctly, then the main point you all put forward is that I would have to have faith in God and Jesus before I can fully understand the meaning of the Bible.

I used to believe in God, but then my faith was tested and I failed it pretty convincingly. Maybe one day I will believe again and then I will read the Bible from start to finish and understand completely what you guys are talking about. But until that day, I'll just have to concede that you guys have a way of understanding the Bible that is not available to us athiests/agnositics.

Cheers again,

Andrew

  • 1392.
  • At 12:10 PM on 20 Oct 2006,
  • JOHN COLDWELL wrote:

Dear Andrew,

It is the case that when you entirley put your trust in Christ that you gain a new insight into everything.
A hymnist wrote,
'Sky above a softer blue,
Earth below a sweeter green,
something lives in every hue,
that Christless eyes have never seen.

I wish you well in your search and would only say that the maybe one day might not come since we dont know how many we have.
'Today is the day of salvation'
John

  • 1393.
  • At 12:16 PM on 20 Oct 2006,
  • Python wrote:

John Coldwell, I am confused?

Perhaps.
I am also doubtful about everything.

After all, I am not God. Why be so presumptious to be so absolute? I am human. I am an animal. I am imperfect. I am selfish. I am happy. I am sad. I am angry. I am a "teacup". Why not? Its just a label. I am kind, and compassionate. I am greedy and mean. I have mood swings.
What kind of "designs" are these?

If people are murderers, do I blame God for his design? Do I blame the chemical imbalances in the brain?

Humans are responsible for their actions. Goodness is a societal construction, not a religious one.

You are telling me Buddhists do not understand the concept of being good, just because do not necessarily believe in God?

John, it appears you know nothing about being "good", NOTHING.

Animals have
1) feelings
2) intelligence
3) "culture"
4) morals

Just because we are separate from them, in terms of biology, that does not give us the right to damage their society.
Just because, as you so claim illogically, we were made in "God's image", does that give us the right to eat meat?

John, you may be not confused, but Christians do not have ethical standards. They are as barbaric as animals.

You deny you eat chicken? Beef, pork, fish?

Our existence depends on others. So, John, do not deny the interdependence of every other living being. Who makes honey? Bees, but not for us! We steal their food. We steal chickens so that humans can survive. You may not have stolen the chicken, but you took part in eating it, fulfilling the role as the end product of the chain.

A zebra crossing was "designed" to help pedestrians to cross the road, but do motorists stop??? Its the pedestrians' priority, but most do not stop.
Some even dont use the zebra crossing, namely me.

Tell me, before the invention of the toilet, where did we do to urinate and no.2?

But I tell you something. We are animals. It just so happens that we are the dominant species. It had to happen one way or another. In another universe, dolphins may have evolved to have feet, conquering land, and the air.

Intelligence gave us morals, not God.

I must protest, which you quote: "Good is what God says is good not what you or anybody else says"

That is a defeatist statement. Do you not think for yourself, John? You rely on someone else? Mum says Santa Claus exists, but do I believe her?
Would you rather believe in your mum or Santa Claus or neither?

John, you are so programmed by the indoctrination of God, that you cannot reason between "good" and "bad".
Have you ever ask why something is bad, or good?

Let me give you an ethical dilemma.

A train rushes past. You have the control to divert the path. One path has a child, aged nine, on the tracks, and the other with three adults. The train is about to collide head on with the child.
Do you choose to save the child, or protect the adults?
ANSWER!

Another:
You and another unknown person walk on the pavement. A car rushes past and its about to collide onto five people on the road, who just stepped on behind you.
Do you 1)throw yourself, 2)push the other person or allow the car driver to crash, killing the 5 people?

I dont suppose the Holy Book has any answers to these ethical questions?

  • 1394.
  • At 01:02 PM on 20 Oct 2006,
  • JOHN COLDWELL wrote:

Dear Python,

Let me put it this way. If, as I believe, we will all one day stand before the judgement seat of God Almighty, as He decides whether we go to Hell or Heaven, who's definition of good will count then? Yours or His? His, I think.
If I am wrong then you have nothing to worry about, If I am right you may have a problem. If you are right and I am deluded then in the end I am no worse off than you so I think I am in a better position than you.
You see I do think.
Regards
John

  • 1395.
  • At 01:28 PM on 20 Oct 2006,
  • Giles wrote:

To Dominic

This "information" seems to only exist inside your head. Could you please show me how this "information" can be measured and tested? In evolution, information is defined as either the genetic variety or the genetic material. If these do not qualify as information to you, then nothing about information is relevant to evolution in the first place!

Also, you seem to be using the word "kind" allot as a way of grouping animals. However, the word "kind" is open to interpretation. What are the criterias you use to group these animals into their "kinds"? Are we grouping these "kinds" according to their morphological traits? Are we grouping these animals for their ability to mate and produce offspirng? For example, sharks and goldfish are both fish. However, they lack the ability to mate with each other and produce an offspring.

"The best illustration I have heard is that DNA is like a library."

Your partly right, however, you seem to ignore the role of mutations on DNA. Mutations remove as well as add new "books" into this "library" of information.

  • 1396.
  • At 02:24 PM on 20 Oct 2006,
  • Bradley wrote:

This is aimed at John of post 1396.

Pascal's Wager (Which is the argument you made even tho I doubt you know it) Is flawed more than you seem to realise.

Read some philosophy ( I recomend Hume or Russell) then try and argue the existance of God.

  • 1397.
  • At 02:39 PM on 20 Oct 2006,
  • JOHN COLDWELL wrote:

Tev 1391

Since you invite anyone to answer your question:
We have no proof of God but you, as a rational being, will concede that in this vast cosmos of time and space and whatever else there must exist things that we in our limited experience cannot even conceive of.
It is therfore illogical to totally rule out the idea of God as Dawkins does. No matter how unlikely it may seem you cannot exclude the idea without being more blinkered than we Chritians are told we are.
Since pretty much all explanations of our existence are outlandish, God as a concept, is hardley more so.
Yes, you are right, it requires a reason defying leap, a leap of faith, but (I speak from experience) once you arrive at the other side you discover God is there waiting. If the Bible says do x and y will happen and you give it a try and y does happen then you begin to believe it.
Thats why I beieve in Bible, because it works. It is first a living word, or if you like, a way through which God speaks. It is also an account of past events which has never been shown to be wrong.
Interested in you doubts about ancient written accounts. When the dead sea scrolls we discoverd in the 40's they contained the entire text of the Old Testament book of Isaiah. The scroll was dates at about 1-2 BC. When translated and conpared to the present day English Bibles book of Isaiah, guess what they are identical. Pretty good record keeping there, so maybe some of the other stuff is worth looking at again.

John

  • 1398.
  • At 02:48 PM on 20 Oct 2006,
  • Ryan wrote:

Dear Python,

Jesus has two points to make that relate to the ethical dilemmas that you propose. One is that our material life here on earth is of little importance in the eternities that exist for the spirit in the afterlife. Therefore laying down your life to help others is the greatest Christian sacrifice and follows in the foosteps of Christ. It shows the greatest grasp of the meaning of faith. However, there is no obligation to do so.

Christ says that we must "Do unto others as we would have done unto ourselves". So the answer to the ethical questions can be answered by placing yourself in the shoes of the possible victims: Would you really expect a stranger to give up his life to save you from a car accident that is not his fault?

Humans are very different from animals. Animals have lived for millenia with their lives not changing. They live mechnistically, and are no different from corn. Humans can choose how to live their lives - they have free will. They can choose to kill their brother - or sacrifice their own life for the sake of others.

Regards, Ryan.

  • 1399.
  • At 03:02 PM on 20 Oct 2006,
  • JOHN COLDWELL wrote:

Dear Bradley

I know of Pascals Wager and I have read plenty of philosphy too.

The augument is is valid if it make one consider one's fate. It is not a proof of God nor by itself a good reason to believe in one. But the idea is to make men think about their eternal destiny whilst they still can.
John

  • 1400.
  • At 03:17 PM on 20 Oct 2006,
  • Pompous Goldfish wrote:

Dominic 1390

FALLACY

You say:

" [1] But you are wrong to assert that the genetic code has no meaning. It does, that’s how it instructs biological material to do specific tasks."

No Domininc. The "genetic code" as it is named is a causal mechanism. It doesn't "tell" biological materials anything. Its not having a conversation with the biological material!

The "instruction" is a causal chain of events. There is no passing on of "meaning" from one biological material to another.

What is being passed on are electro-chemical interactions.

Any meaning us human might see in this process is ours, not the codes.

People, hey and even scientist use words like information, and code, but the tacit presumption taken for granted is that everyone understand they are talking about a causal mechanism.

You are completely confused about how the word "information" and the word "language" can be used in the context of genetics and biology. And because you are semantically confused you are misusing language to construct invalid arguments.

Ok take you argument at 1366 that I broke down into 3 parts. Reframe this in such a way to describe a casual mechanism, and you get a valid argument of the following form:

"[1]The genetic code is the means of organsing electro-chemical interactions, the gene’s own ‘information’ if you like, but the means of organising itself, [2]the "rules of the code", are the physical or chemical properties of the genetic code. [3]Thus it IS dependent upon characteristics of the physical vehicle.

This is the valid argument. If you tweek it so it is no longer valid, then it is an argument that does not describe or count against evolution.

If you tweek it to impute meaning into the process, then why?


FALLACY

You say

"A new species might develop, but that depends on how you define species, which itself is disputable, but if you take the reproductive incompatibility you suggest, even then, the organism has not become other than a variation of what it was. It still has not become a different kind of organism."

Hey. If you just want to call it "a variation of what it was" that's fine be me Domininc.

But have you considered that this variation and all its like kind that it can bread with - will be breeding; and may look copmpletley different from the original.

Lets drop the name evolution and call this the Theory of "a Variation of what it was". Problem solved. Argument over.

  • 1401.
  • At 03:17 PM on 20 Oct 2006,
  • JOHN COLDWELL wrote:

Dear Bradley

I know of Pascals Wager and I have read plenty of philosphy too.

The augument is is valid if it make one consider one's fate. It is not a proof of God nor by itself a good reason to believe in one. But the idea is to make men think about their eternal destiny whilst they still can.
John

  • 1402.
  • At 04:00 PM on 20 Oct 2006,
  • Garry Goodwin wrote:

Hello John 1385.

You say:
"You have created your own injustice and the scenario serves no purpose."

You response - I think - demonstrates the difference between an atheist and a theist.

If I take myself as an example of an atheist.

The thought experiment was a way of testing the concept of God. Thoughts experiments like this are standard philosophical method for desctruction testing a concept. i.e push a concept to its limits and see where it breaks down.

sometimes the result is a new understanding, and sometimes one might have to jettison old understanding.

No concept is beyond testing.

If I may take you as an exemplar of a theist.

The theist holds one concept to be beyond challenge. If one tries the the concept remains firm, and the method of challenge is deemed to be at fault.

This is two different methodologies.

I think it also expalins the nature of the debate that has been going on in this page regarding evolution.

Evolution is deemed to be a challenge to the concpept of God therefore to many theeists it is wrong/unnacceptable.

But to the atheist this holding off of the critical/enquiring/scientific method is itself intellectually unnacceptable.

Ok some theists in this thread have taken the good fight to the evolutionists. However, all the time holding on to a concpet of God that is beyond challenge.

to atheists like me, it is not the concept of God that is the primary problem, but the fact the theist wants to join in the scientifc debate without allowing their cherished concept to be challenged.

It is not the case we cannot agree the conclusion, we cannot even agree a standard methodology.

Back to the point about faith and sin. Let it be Abraham that refused God. He refuses to kill Issacc because he will not put faith in God before love of his son. Ok the story will now have a different outcome.

Is Abraham to be admired? Is he a sinner? Will he go to Hell? And if he does go to hell will he go there for the right reasons?

Garry

  • 1403.
  • At 04:42 PM on 20 Oct 2006,
  • Tev wrote:

John Coldwell 1399

Thanks for your reply, it's quite illuminating.

You say that you made the leap of faith and found what you were looking for at the other side. This fits with many similar answers from people across multiple faiths. Mostly people to be unsure of (or unable to explain) their leap of faith, but are satisfied that it "feels" right and so stick with it.

You did hint at being able to test the validity, in "If the Bible says do x and y will happen and you give it a try and y does happen then you begin to believe it." - this is particularly interesting and I would be most interested if there is any examples you might be able to use to elaborate.

I'm not a massive expert on Dawkin's work, having only recently "discovered" them - but from what I have read this far his and myu world view are very similar. However you say Dawkins has "totally ruled out the idea of God". When has he ever said this? Feel free to correct me if he has ever said this - but being atheist, as he and I are, is not the same thing as saying we are 100% certain there is no God - in fact there are likely to be very few people in the world who would make such an outlandish claim - it is equal and equivalent in "leap of logic/faith" terms to claiming 100% that God exists.

As I understand (and I invite correction) Agnostics hold the position that since we have no proof either way, they must take the postion that it is equally likely. Athiesm - certainly as defined by Dawkins, also asserts that we have noe proof either way, but that does not translate to a 50/50 probablility. One can have no proof, but robustly doubt the accuracy of a premise.

An oft wheeled out analogy is if I assert that I have a non-visible, non-tangible pet dragon that follows me around, but only I can detect - do you [1] take an agnostic position (assign a 50/50 probablility since there is no proof either way), [2] an a-dragonist position (disbelieve in the existance of the dragon, but leave open the possibilty for me to produce evidence to support my claim), [3] take an extreme view that you are 100% certain there is no dragon, or [4] believe me?

I would argue that few scientists would occupy position [3] (if I'm wrong, please elaborate as to why), and that most people would take position [2].

Regarding your point about the dead sea scrolls... My distrust of written accounts goes beyond "has it changed over time" - but more fundamentally, who says it was correct in the first place... Referring to recent history - even items presented in multiple forms of media on the news - all have spin, rhetoric, propaganda and agenda in various forms.

Multiple records of fantastic from 2000 years ago might give you a general flavour of what was perceived to occur, it may even give, to some degree, an accurate account of what was perceived to occur - but that doesn't help with the question of whether or not what was being perceived to happen was actually happening.

I heavily doubt that there are very many accounts in the bible written from from an impartial standpoint - but how will be ever know.

Hence my mistrust of written accounts - especially ancient ones.

You say the bible has never been shown to be wrong - all that actually means is that no other account (which would in itself be at least as equally unreliable) has been shown to be unequivocally more accurate. That doesn't surprise me.

  • 1404.
  • At 05:23 PM on 20 Oct 2006,
  • matthew halsall wrote:

John Coldwell 1401,

for goodness sake will people here and elsewhere stop saying that Dawkins or other rationalists "rule out God". Scientist deal in probabilities. In the book Dawkins explicitely says that he is a "an agnostic leaning towards atheism". His argument is that the existence of any one particular god is highly improbable.
In fact throughout the book Dawkins admits to limits in his knowledge "is there a god" (above) what is the purpose of certain animal behaviour (anting in birds), religious behaviour in humans, the origin of the universe. Though he does propose some ideas. When was the last time we heard a religious spokesman feel that there faith's answer to a question "might" be xxxxx? . In practice we hear "The Quran describes embryology", "The bible tells us the origin of life" and all this on the basis of some ancient book full of stuff which is just plain "weird" in the words of Dawkins. Is a car mechanic arrogant when they tell you the likely problem with your car before consulting the bible. i.e. making sure his opinion does not cross any of the ancient accounts- ridiculous.

  • 1405.
  • At 05:25 PM on 20 Oct 2006,
  • JOHN COLDWELL wrote:

Dear Gary, Yes Abrahan is a sinner as we all are. He will go to hell if he continues to disobey God and does not repent. If he does he will be forgiven. Can we leave Abraham now?

On your earlier points regarding methodology, the situation is worse than you think.

From the Christian perpective, all men are sinners and unless born again of the Spirit of God are inclined by their very nature to sin. This means that we cannot assume that anyone, scientist or otherwise will by nature be honest about their findings but rather, that they will be inclined knowingly or otherwise to be deceived by Satan into contriving any concept that will turn men away from God. It's not been mentioned much if at all on these posts but the reality for a Christian is that Satan is the prince of this world and that pretty much everything atheist and anti God is inevitably inspired by him.
You see, We beieve that what is going on here is not a augument about ideas, no it's nothing less than spiritual warfare.

Makes a bit of a mess of the debate that does, but we may as well face the reality of the positions we hold.

Regards
John

  • 1406.
  • At 05:48 PM on 20 Oct 2006,
  • matthew halsall wrote:

Oh and why bother even debating an account that continues to describe abraham as dying at the age of 175!? Honestly this is "Lord of the rings" fantasy type stuff, why not debate the existence of goblins?
Your argument John seems entirely based on subjective religious experience. The problem with this is it unverifiable in much the same way as the question "do i see blue as you do?". What cannot be denied is that 1000's of people per year hear voices in their head, they are labelled "schizophrenic" by scientists. Since the bible conflicts with science on this (as it does over evolution) you might like to put you life were your mouth is and take them in as some form of prophets.

  • 1407.
  • At 06:02 PM on 20 Oct 2006,
  • JOHN COLDWELL wrote:


Tev,
Dawkins is or was vice president of te British Humanist Association. There statement of pupose expressly rules out any supernatural view of reality. I think we can say he holds position 3.

Let me give you a book in the Bible to read that is entirely impartial. Ecclesiastes. You will not be able to say it is inaccurate or has spin. You might wonder why it's there at all.
I can give examples of the Bible's effect on me and on many others. 24 years ago I like many smoked very heavily. The day I made my leap of faith that habit disappeared as if it had never been. I could say much more but I lack the time now.
Regards
John

  • 1408.
  • At 06:17 PM on 20 Oct 2006,
  • JOHN COLDWELL wrote:

Matthew 1406 see British Humanist Association statement (of which Dawkins is or was vice president) then tell me he leaves room for the existence of God. That ancient book of stuff has moulded the world you live in for centuries and has been an inspiration to generations. To call it weird is the sort of thing you would expect from a adjective deficient teenager not a professor of anything. Try reading it it will save you life.
John

John

  • 1409.
  • At 07:36 PM on 20 Oct 2006,
  • Garry Goodwin wrote:

Hello John 1407,

Ok I'll leave Abraham alone.

Hhmmm. Your point about spiritual warfare took be back at first. But I think it allows me to make sense of much of the passionate desperate invalid, crooked arguments that have been thrown against Darwinism (mostly Dominic, Phil too, plus others).

I get it now. Darwinism is the work of Satan and therefore must be fought against at all cost (even at the expense of valid arguments).

What can I say?

No. Really what can I say?

Matthew is right. Satan/Sauron. this is fantasy.

Many years ago I remember watching a documentrary. It's been so long I can't actually remember the point of the programme.

But I do remember a religious group was being filmed. There was this guy who was part of that group, who was always on the look out for signs of the beast.

He found the numbers 666 everywhere. Telephones numbers, product code numbers etc. He saw himself facing some kind of onslaught from Satan. Every time he found the number it confirmed the war still ongoing.

I'm not sure how old I was. Somewhere between 10 to 13 when I watched this programme. But even then in that immature half formed mind of mine I can remember thinking - how sad.

Maybe that insight reinforced my juvenille atheism. What I saw clealry was that I did not want to be like that guy.

Garry

  • 1410.
  • At 07:54 PM on 20 Oct 2006,
  • matthew halsall wrote:

That ancient book moulded the vicious medieval society we used to have.
modern morals do not come from it, if so why has japan got a lower crime rate than any any christian country ever had? A young woman can walk the streets of Tokyo anytime of night and not fear for her safety.

Here we are discussing this book, I gave the point of view expounded there. I think true Atheism takes faith, or perhaps as George Orwell said "You don't so much disbelieve in god as personally dislike him"

read my previous posts, I have read the bible, the OT and the NT many times, I grew up in a strongly christian environment. I believed it and then realised there were discrepancies, particular in areas that could be independently verified, I doubted and after reading it one more time dismissed it as St Paul's (mainly) wildly distorted propaganda.

I am far more impressed by philosophy based religions such as Buddhism

Does it you disturb you that an Academic holds such views? Because I can assure you give a couple of pints to almost any of my colleagues and they will say the same. Whatever the true "virtues" of a mindset are, the only thing a good scientist respects is hard evidence.
You see you cannot turn your back on logic. It is logic that enables you to drive from A to B. To wire a plug, to turn on the PC. It is the relentless path of logic that leads to the sciences. What amount of logic is "too much"? I suspect that, in your case, logic is okay right up to the point at which you might question one of your precious delusions.
In fact this a good analogy for the power struggles in theocracies like Iran and the former USSR. They like logic that will build better weapons etc, but as soon as it encroaches on the magical "truths" of the party/priesthood it must stop, as it threatens their right to be in power. Of course this strangles individuality and ultimately progress.

Life after death? How come people's personality can change after brain injury, tumours etc? Which personality or sense of self will end up being judged and if they commit many sins before but not after how shall they be judged. Did they improve or was it no better as it was not through free will but mental incapacity?
I personally am sure as i am of anything that the consciousness dies with the body.

  • 1411.
  • At 08:08 PM on 20 Oct 2006,
  • Python wrote:

Ryan, are you suggesting that animals, non humans as you suggest, are mechanical beings without free will? And Humans do?
"no different than corn" you say.

You know birds sing?
You know they BLEED?
Tigers, lions, chimps, gorillas, wasps and bees, whales and dolphins, as you may suggest, are mechanical contructs???

Ryan, I am outraged! "no different than corn"...
You know whales cry, cats get hurt, animals are so FAR MORE intelligent than humans will ever be, with respect to our abilities.

Humans are not special, nor significant. Humans are
1) brutal
2) power-hungry
3) arrogant
4) ignorant
5) selfish

Birds such as crows and ravens demonstrate using TOOLS, given the lack of arms. They have only beaks. Given their size of brain, its truly remarkable.

How is it that humans get to suffer
i. acne
ii. tumours
iii. heart attacks
iv. CANCER!
v. asthma
vi. schizophrenia
vii. need I go on??

In the news, quite old about a year ago or so, a healthy male died because he sneezed. Another died because he was exercising.
What reasons do they have to die? What reasons do I have to live? Uh? You say, Ryan, that Jesus would have responded somewhat to his ethics.

But A is different from B.
I am short-sighted, Ryan. John, too, if you are reading this. I cannot see very well without my glasses. Is this God's will? What lunacy.
My ethics are different to yours.
I would not kill a spider. I would not harm a bee. If a wasp is annoying me, I would not kill it, UNLESS it becomes threatening. If it was illegal to kill wasps, then the Goverment would have needed help, other than faith. They would increase prison capacity for a start.
What if I died because of a wasp sting?
Is that event non-important to God's eyes?
Would my death be any more important than the death of a goldfish?
Would my death be any more significant than Abraham's faith?

Does my death matter? How arrogant does a Christian presume they are made in God's image!
Arrogance may be the basis of religion, monotheistic religion.
You are proud to be Christian, because you were made in God's image. What a delusion.
What arrogance to presume an afterlife awaits us, given our "goodness" and redemption in our previous life!

People react differently.
Ryan may have long legs, John may have excellent hearing. I may have a strong sensitivity to smell. Due to genes, our biology is determined by genetic differences. In fact, none of my parents wear glasses, so why am I short sighted.
Mutation?
Environmental?
All of the above, maybe. Maybe my genes were prone to the environment making my eyes work much harder.
But God? God is delusional and dangerous.

Going back to animals, as you so dismiss as contructs without free will - how do lions attack? sharks attack?
Why are cheetahs endowed with great speed?
Why are blue whales the largest animals in the world?

Do you know, Ryan and John, that humans are NOT adapted to walk on two feet. Gravity restricts our body because of vertical movement.
Blood works MUCH harder to get to the brain.
Human physiology is ill-adapted to walking on land.

Humans ARE animals. Why hold us with so high regard given the sins of Adam and Eve?
Why be so important, given Abraham had to sacrifice in order to please God?
Is faith more important than flesh of your own blood, at the expense of another living thing?

ILLOGICAL faith like Christianity and Islam is not only dangerous, but it allows us to be blind for the sake of God.

We do not have enough free will, but we do have it.
We feel before we think.
E.g. Where is your hand now, Ryan, and John? Did you place your hand NOW, CONSCIOUSLY?
Free will is "illusory" because we are not aware of it. We are not aware of our free will, because we are repressing it. It is there, but we repress it, because it uses a lot of energy.

We are mostly subconcious, because we waste a lot of energy absorbing information CONSCIOUSLY. We cannot see ALL of what we see.

  • 1412.
  • At 08:28 PM on 20 Oct 2006,
  • Mendel wrote:

Sorry Tev (1391),

I have been in a Project Implementation Meeting all day Long.. that's why you have not heards from me.

I have copied your question here to put it in perspective ... My perspective.

------------------------------------
"I do not believe in god mainly because, in the absence of proof, it is impossible for me to make such an outlandish assumption. What compells people to make such a huge reason-defying leap
towards the assumption of a deity and what compells people to accept the bible (or any other holy text) as an accurate account of events?

Regards

Tev"
-------------------------------------

So let's try this...


Answers.

1. I do believe in God unlike you.

2. My proofs of his existence are not ABSENT some of them might just be invisible...just like e.m.f = Magnetic Fields and electricity.

Proofs like : Peace uncommon,Favour(unique selection / help),uncommon protection, Joy, yes it is very reassuring to have someone powerful watching over you... somewhat like being under the British Empire as to the king of Zamonda.
(Note: You cannot really fodge this feeling, if it is NOT true... you won't feel this "FIELD",
Proof: You can also lose it if HE leaves you)

3. How LIFE itself falls slave to all the suggestions, ideas, instructions, predictions and projections to this ancient book in truly amazing symphony.
(You need to see something the Bible noted will happen between Isreal and Lebanon 3000years ago that just happened 2 months ago.)

3b. There are soo many things in this world that exist without physical representation eg Your SOUL which only shows up when you hear MUSIC (laugh),
VIRUS... the only destroyer of men that has no cures...do you know why... IT IS INVISIBLE.

3c. Some personal physical proofs
(a) Answered specific prayers (requests)
(b) Changes to habits and temparaments
(c) I have seen a deaf girl hear again... right in front of me while we prayed.

Not to scare you... try it out yourself, if it fails and you sincerely tried... then Forget about God and Jesus and Leave the foolishness for us to keep nursing.


And why is it like this... why can't it be our way (ie with Evidence)

I think it's because He is the GOD and we are not...the programming lanquage is His not ours...
Maybe there is also a logic to this.

Why would a GOD want anyone by his side for all eternity who isn't really interested in Him!!!.

  • 1413.
  • At 10:23 PM on 20 Oct 2006,
  • Mendel wrote:

Sorry Tev (1391),

I have been in a Project Implementation Meeting all day Long.. that's why you have not heard from me.

I have copied your question here to put it in perspective ... My perspective.

------------------------------------
"I do not believe in god mainly because, in the absence of proof, it is impossible for me to make such an outlandish assumption. What compells people to make such a huge reason-defying leap
towards the assumption of a deity and what compells people to accept the bible (or any other holy text) as an accurate account of events?

Regards

Tev"
-------------------------------------

So let's try this...


Answers.

1. I do believe in God unlike you.

2. My proofs of his existence are not ABSENT some of them might just be invisible...just like e.m.f = Magnetic Fields and electricity.

Proofs like : Peace uncommon,Favour(unique selection / help),uncommon protection, Joy, yes it is very reassuring to have someone powerful watching over you... somewhat like being under the British Empire as to the kingdom of Zamonda.
(Note: You cannot really fodge this feeling, if it is NOT true... you won't feel this "FIELD",
Proof: You can also lose it if HE leaves you)

3. How LIFE itself falls slave to all the suggestions, ideas, instructions, predictions and projections to this ancient book in truly amazing symphony.
(You need to see something the Bible noted will happen between Isreal and Lebanon 3000years ago that just happened 2 months ago.)

3b. There are soo many things in this world that exist without physical representation eg Your SOUL which only shows up when you hear MUSIC (laugh),
VIRUS... the only destroyer of men that has no cures...do you know why... IT IS INVISIBLE.

3c. Some personal physical proofs
(a) Answered specific prayers (requests)
(b) Changes to habits and temparaments
(c) I have seen a deaf girl hear again... right in front of me while we prayed.

Real Life stuff not Exteriors like Square roots and Random theories.
I am far too immediate to wait on light years.

Formulae helps us to understand our environment.
We get our definition from GOD.
Nothing else in all of creation holds our formulae... not water nor Chimps.


And why is it like this... why can't it be our way (ie with Evidence)

I think it's because He is the GOD and we are not...the programming language is His not ours...
Maybe there is also a logic to this.

Why would a GOD want anyone by his side for all eternity who isn't really interested in Him?!!!.

And then again... You haven't seen me, you might claim I am a Liar or that I don't really exist even.
All you have from me are these Letters... somewhat like the Bible is the Word of God.

  • 1414.
  • At 10:38 PM on 20 Oct 2006,
  • Python wrote:

Mendel, what irony! Your name is like Mendel, who discovered genetics, and here you are...

Prayers have NO effect. Scientific experiments have shown this.
If God wanted scientists to know he is there, prayers would have had an effect; it didnt. I guess praying is wasting time...really. Why should God subject illness to the intended party when He knew FULL WELL He was going to make a miracle. Wasting time, maybe??
Surely it defeats the point of miracles...aint it?
If you cannot show it, its a miracle. By definition, thats all it is. Nothing to do with God.

Here my chain of events, Mendel.

God may have made the girl hard of hearing -> praying ensues -> God made girl HEAR. Why subject this torture?

I suppose God really has lost control.

The girl. Hardly a miracle.
If God appeared by my side, hardly a miracle. Such things could possibly exist, with explanation. How old was the girl, Mendel? Was she near adolescence? I guess she was growing, in many ways than one.
After all, what she ate could have contributed. Her psychological state of mind, plus her physiological changes could have "helped".
Miracles CAN exist, but hardly "miraculous", Mendel. We just do know HOW, yet. Ignorannce is bliss?

Soul??
Where was YOUR soul before you were born, Mendel? (Souls do not exist? I think so)
Answer this question, and you solved the meaning of life.

Viruses? Can you not SEE them with a microscope?
Invisible, are they?
Even invisible objects exist, Mendel.
Its just that WE CANNOT SEE, they are so tiny.

Of course, this may support you. In fact, the contrary. Invisibility is either a result of the small, or of the mysterious who want to remain hidden - God?. Even if God is invisible, why? and why perform miracles when He has no free will - he is omniscient and omnipotent. Pointless, really.
If they want to remain hidden, they do not want to interact, surely. What a coward, God is.
If they want to remain small, it because its a survival strategy - hardly God's mission if He is Omnipotent.

Lebanon...it quite easy to predict a war where religions are concerned, Mendel. Religions often wage war against each other to see which survives. Hardly "divine"; of course, if predictions are right, it becomes a miracle. When wrong, its because its interpreted wrong.

Magnetic fields? Electrons.
Do you know magnetism is caused by electrons??
Because electrons "whizz", they see other electrons whizz past them and experience a force.
If you think electrons are God, then maybe you are right. As an atheist, I think electrons do seem excited when they want to get somewhere. It produces something called a SPARK. Something God has in immeasurable quantites: Spark of life... etc

  • 1415.
  • At 01:17 AM on 21 Oct 2006,
  • Tev wrote:

John Coldwell 1409

Regarding Dawkins' position on the question of God's existant...

THe God Delusion, page 51, Dawins explicitly states that he ould be surprised to met anyone who has completely discounted the exisance of God. He places him self, as I do, in the categry of (paraphrasing) "Very low probability, but not zero", He decibes his position as "de facto atheist: I cannot know for certain, but I think God is very improbable, and live my life on the assumption that he is not there". He also qualifies his position by stating that his doubt is sufficiently strong to edge him very close to discounting God.
The God Delusion, chapter 4, is titled "Why there almost certainly is no God".

He is close to discounting God - but has not - no true scientist can.


I tried reading Ecclesiastes. I find the language of this type of text alost inaccessible. AS far as I can gather it is a collection of thoughts attributed to Solomon, asserting that actions of men are meaningless. If that interpretation is correct, then well done in finding a part of the bible that I agree with. It does however, tell me nothing about the accuracy of Ecclesiastes, or any other part of the bible - so I'm not certain what your intention is.

Your account of stopping smoking is of interest. You clearly are of the opinion that the disappearance of your habit was divinely influenced. I cannot argue with that - I know nothing of the circumstances, and I respect that this is your belief.

All I will say is that my Grandfather was a liflelong smoker until his grandson (me) aged 7 asked him to stop, and he never touched another for the rest of his life. The cessastion of smoking is possible without the invocation of faith. This is not intended to belittle your belief - merely to point out that the human mind is capable of kicking the habit overnight, and that divine intervention is not necessary.

  • 1416.
  • At 01:56 AM on 21 Oct 2006,
  • Dominic Murphy wrote:

Responding to Giles’s post 1397

Hi Giles,
no, the idea of the information content of the genetic code being independent of its material vehicle does not merely exist in my head; you just do not understand my point.

You posit that ‘information is defined as either the genetic variety or the genetic material’, but that is inadequate because all you are saying is the equivalent of ‘meaning is defined as the alphabet’. It does not make sense, it is incorrect. You are confusing the information and the vehicle.

As for my usage of the term ‘kinds’, yes I use it a lot. As to whether it’s open to interpretation, well, I hardly think an Evolutionist should be worried about that. If you get what I mean.

No, okay, forget it.

I use the term to denote distinct kinds like fish, birds, mammals etc. So, for instance Evolutionary theory asserts that they all developed through common ancestors, in spite of the fact that there is no evidence of this.

The term is more general than the term ‘species’ (the definition of which is also ‘open to interpretation’, as you say), but is nonetheless useful.

As for whether or not you think I’m right in my assessment that the illustration of DNA being like a library is the best I’ve heard, I really don’t care what you think about it. You seem incapable of dealing with the most basic issues involved.

As for your assertion that mutations remove books from the library as well as add them, you’re off talking tosh. The implications of the illustration are evidently lost on you because you don’t understand even the distinction between the material vehicle and the information content of language. I’m not being condescending, I hate that, and I hasten to point out that I do not regard myself as anything of a brainbox. But you are trying to argue with me for the sake of it, to try to convince either me or you that I cannot be right to reject the fairy story of Evolution, and you are prattling senselessly, and it is very tedious.

Perhaps rather than just open your mouth and say anything that comes to mind just for the sake of arguing with me, you might wish to pause and think about some of the answers I have given to your questions. Maybe even do some further research. I said back in post 1329 that it was unlikely, you being an Evolutionist, that we’d be able to have any like an intelligent debate, and I was spot on. You are one of a number who have proven this to me on this forum over the past couple of weeks, or however long ago it was I first contributed.

I’ve been trying to extricate myself from the forum for some days now, and the prospect of watching to blather senselessly round and round in circles does not induce me to try to stay around.

So, I shall be ignoring your rantings.

‘Bye.

  • 1417.
  • At 01:57 AM on 21 Oct 2006,
  • Dominic Murphy wrote:

Responding to Pompous Goldfish’s post 1402

Round and round and round.

Very boring.

This my last post in response to you, PG.

You are not taking in anything I’m saying. You ignore, misconstrue and fail to understand points I am making. You keep going round and round and round. This is tedious. As I said some while ago, PG, I ain’t Dr. Doolittle.

Firstly, the information content of DNA, like any code, is not reducible to the properties and characteristics of physics and chemistry.

You go on about your ‘causal chain of events’ or your ‘electro-chemical interactions’ as you will, but it does not explain the information content of DNA, it just describes a vehicle.

Secondly, variation of an organism is not the same as an organism becoming something entirely different. Simple.

  • 1418.
  • At 02:01 AM on 21 Oct 2006,
  • Dominic Murphy wrote:

Responding to Matthew’s post’s 1406, 1408 & 1412

Matthew,
you go on about Dawkins as if he had any degree of intellectual integrity, but you merely fall for the calculated subtleties of his indoctrination. You’re about as independent and free-thinking as a Communist official’s poodle.

In your comments about ‘voices’ in the head, you confuse mental illness with spiritual experience. But of course you do, you’re a Materialist. To you, it’s all, like, really weird, man. It’s the chemicals, it’s the chemicals.

From your statements about the relation between the Holy Bible and medieval European society, it’s obvious you drink down your Humanist revisionist history just like you’re told, don’t you? You gulp it down for breakfast, lunch and dinner, with plenty of snacks between. Oh but Dawkins said. Oh but Dawkins said.

You are a bit like Buddhist, aren’t you?

Oh but Dawkins said. Oh but Dawkins said. Oh but Dawkins said. Oh but Dawkins said.

You’ve obviously got a very keen mind indeed. Keen to avoid any real effort.

Of course you like Buddhism. You’re a Materialist. All you crave is to be allowed to switch off your brain without anyone haranguing you with questions. You ignore facts like there’s no tomorrow.

Call the papers!! Hold the front page!!

Tokyo proves Evolution!!!

You’re just so deep, Matthew.

“I’ve read the Bible, yah-yah, ya-ya-yah. And oh how impressive that such a man as me holds these views. Look at me everyone, I’m an Academic. Oh be impressed, be very impressed. Be disturbed oh you religious...”

What a self-satisfied, self-aggrandising genius of self-serving waffle you are.

Is the fact that you know others in Academia who share your views supposed swing some argument? People throughout Academia think many different things. Many trust the Holy Bible.

You claim all logic and all advances for your mean, miserable, vindictive philosophy. But you couldn’t pursue a logical argument to its end if you were chained to it; and your idea of history is about as incisive as a plastic fork on granite. Fatuous bombast is your stock in trade. You’ve got your Humanist drivel down to a tee. Never let the facts disturb your contemplations.

You’re already trapped underground in a long, tight-fitting casket, and you think you’re alive. Your philosophy is vicious, hateful and deadly.

  • 1419.
  • At 05:42 AM on 21 Oct 2006,
  • matthew halsall wrote:

Ah the Dominic the fire breather's back!

All the things I wrote were my opinion before I had even heard of Dawkins. As I've said previosly, Dawkin's only one voice saying this, read some of the others. I'm currently reading V.S.Naipul's (Nobel laureate for literature -not a scientist) book "Beyond belief". His insights into the destructiveness of revealed religion on a populations connections to its past are very insightful. The only colleague/friend I know who takes religion seriously is a Bhuddist and a Professor of Mathematics. He has met the Dalai lama and recently established a bhuddist centre in the next village to the one I live in (when in the UK). I guess it is his attitude that influences my opinions.

I find it incredible that you view my philosophy as vicious or hateful. Liberal skeptics are not behind Dharfur or the northern ireland troubles. I had a protestant irish student who's father was in the RUC, he use to check under his car every morning (in Manchester). I presume you think he was looking for one of Dawkins satanic books?

I agree they were harsh words I wrote about religious experience. But I have a horrible feeling we are in for a long period of harsh words in our society over some of these issues. In fact you only need to open a paper to see it happening.

  • 1420.
  • At 10:58 AM on 21 Oct 2006,
  • Will wrote:

Python [1416]

Although, strictly speaking you are correct that prayers have no effect, praying does. This is according to New Scientist a few months ago. Ironically not the intended one though! If I remember the experiment correctly it split post-operative patients into three categories 1. those who were not "prayed for" and knew this to be the case, 2. those who were "prayed for" and knew this to be the case and 3. those who were "prayed for" but weren't informed that they were being "prayed for."

The results were unsurprising regarding groups 1 and 3 as neither did any better. Group 2 actually took longer to recover. The initial conclusions were that if someone believes that they themselves are in such a bad way that they need "praying for" that they are in a bad way and the psychological effect of this slows recovery!

Although this does not contradict your argument and it actually adds to it I still find the results rather amusing so I thought I'd write this post.

Regards

Will

  • 1421.
  • At 12:26 PM on 21 Oct 2006,
  • Pompous Goldfish - Garry wrote:

Dominic 1419,

Believe what you want to believe Dominic. Have faith in whatever you want to have faith in.

But.....

...your arguments regarding evolution, everyone, are full of fallacies, non sequiturs and semantic confusions.

It is you who are not listening Dominic. And the first person you are not listening to is yourself.

You are a sophist on a soapbox- who doesn't quite get it.

At times you arguments have been so bad I actually began to think this was a wind up. That you might be some undergraduate having a giggle at the expense of the other postees on this page.

But your persistence, and passion give a lie to that thought.

Bravo! to your passion. It is this dimension of your postings that stands out as quite 1st class. I think it singles you out as the most unique contributor here.

However you only possess one clear insight. [1] evolutionists start with a set of presumptions to interpret the physical evidence in the way that they do.

You also have one clear debate tactic. [2] Evolutionists can't actually show one organism turning into another.

[1] is essentailly correct. However your stance regarding a falsification principle is obtuse in the extreme, and completely undermines whatever else you would like to say on the subject. [2] is pure sophism.

That's it. If you post further fallacies/no sequitirs/confusions I'll shall continue to point them out.

Pompous Goldfish - aka Garry


  • 1422.
  • At 12:58 PM on 21 Oct 2006,
  • Giles wrote:

To Dominic

Ohh please, you are talking allot of gibberish. I still hold the opinion that this "information" that you speak of exists only within your own fantasy. You are yet to show me how this "information" can be measured or tested. From what i am gathering, you are refering this "information" as somewhat supernatural and unmeasurable.

  • 1423.
  • At 01:25 PM on 21 Oct 2006,
  • JOHN COLDWELL wrote:

Garry 1411,

You get some of it, but Satan is very subtle and a whole lot smarter than you think. Sometimes lurid caracatures such as the film you describe can make the subject seem laughable. Satan will be quite happy if he has persuaded you that he doesn't exist.
John

Matthew 1412
I think you're wrong about women in Japan these days and perhaps you should remember that nation's war record.
To refer to medieval society in particular is hardly to take a balanced view of history.
Would you like to identify one of these Bible discrepancies for me so that I can consider whether it is sufficient for me to abandon my faith also?
Thanks
John

  • 1424.
  • At 02:03 PM on 21 Oct 2006,
  • Pompous Goldfish wrote:

Dominic 1419,

FALLACY

You say

"Firstly, the information content of DNA, like any code, is not reducible to the properties and characteristics of physics and chemistry."

Take the enigma code. The rules of this code were reducible to a physical machine with cogs.

How these cogs interacted with each other was a physical token of a set of rules.

Now get this....

[1] The rules followed by the enigma machine was a set of rules that was itself information, but information without meaning.

Thus "information" when it is a set of rules can be reduced to a physical mechanism. In fact they are coextensive (the same thing).

[2] A different type of "information" is the coded message, which requires the code be translated into a language with meaning. Which in turn requires the ability to understand propositions. Which also necessitates a social context in which those propositions make sesne.

As I think you might want to say - The message in the enigma code is not reducible to the physical mechanism.

But... "information" of what is sometimes called the genetic code is like [1] and not like [2].

Furthermore it does not have to be like [2] to work, so why argue this?

To argue otherwise is to be guilty of purveying a semantic confusion. To build an argument on semantic confusion is sophism.

Dominic I'm not picking arguments for the sake of it. You are just very wrong on this.

CONFUSION

You Say:

"Secondly, variation of an organism is not the same as an organism becoming something entirely different. Simple."

Errr!!! So you got group A descended from group B, that looks and behaves different to group A, and if both groups were brought togther could not breed.

Dominic, If you don't want to say group A is "enitrely different" to group B. Then OK. If you don't want to call this evolution. OK again.

I like this theory. As I say if you want to call this the theory of variation of organisms that are not entirely different. Fine!

  • 1425.
  • At 02:10 PM on 21 Oct 2006,
  • Dominic Murphy wrote:

Responding to Matthew’s post 1421

Well, you were quoting Dawkins when you relaying his mealy-mouthed, disingenuous posturing about God and improbabilities. Indeed he might be only the latest in a long line of people who like to call them themselves Rationalists (that is just so funny!) but he is regurgitating the same old tediously intellectually lazy, presumptuous, self-satisfied, inadequate, inconsistent, misinforming, disingenuous propaganda that would ha e previously influenced your opinions. Have you thought of trying some reading material that doesn’t just reflect your own intellectual slovenliness?

You are absolutely entrenched in the Humanist propaganda of everything is religion’s fault, aren’t you. It is such lazy, shallow, unrealistic, highly selective, misrepresentative, convenient, self-serving thinking, and you love it, it suits you fine.

I too recognise problems with ‘religion’ as such, and various specific forms of it, but for you to blame ‘religion’ for all the ills of man while pushing your miserable, pessimistic, death dealing, self-aggrandising, pretentious, idiotic philosophy as the salvation of man is preposterously self-satisfied, arrogant and unrealistic.

Any realistic appraisal of world history, or of the world today, makes it plain as day that it is an untenable, unrealistic opinion. But you cannot let it go. You cannot even challenge it. You absolutely will not, cannot, dare not. Because it is the very life blood of your self-righteous, bilious, vindictive philosophy, which detests the idea that anything could possibly be in any way greater than you yourself. Your philosophy is absolutely, utterly disinterested in anything even approaching unbiased and reasoned appraisal of the facts. And yet you go and on about how reasonable you are. You’re an intellectual slob, Matthew. Just like your guru, Dawkins.

Of course you find it incredible that I view your philosophy as vicious and hateful, to you its all bright, shining beauty and glory because you live in a hall of mirrors. But others see it for what it is - a self-righteous, self-aggrandising, self-indulgent, intellectually dishonest, lazy and pretentious, blame-everyone-else, dead-end, mean, miserable, degrading, despair-mongering doctrine of death, meaninglessness and absurdity.

You pick out words you like the sound of, like liberal, skeptic, rational, whatever you think sounds good, and you throw them around in pretentious defence of what is in fact a desperately impoverished, lazy and hypocritical vacuous philosophy. You wouldn’t know how to think liberally, critically or rationally if you had to. As it is you have nestled yourself into comfortable enough a spot intellectually where you have removed any such need from your method. You are an intellectual couch potato.

You attack the Holy Bible as fantasy, when in fact there various works which repudiate such attacks in detail, showing that the Holy Bible is in fact a reliable historical record. The Rationalists who forged ahead in such attacks during the eighteenth, nineteenth and twentieth centuries had no interest in unbiased research ; they were from the outset interested in conveniently undermining the message of the Holy Bible because of their rampant atheism. Any idea that the Holy Bible has been proven unreliable by mere disinterested, unbiased, rational research is unfounded, a modern myth. Sheer propaganda. (It works much like the Evolutionary propaganda machine. Big headlines for anything that seems to cast any doubt of Biblical truth, failure to mention the replies, regardless of the authority and effectiveness of those replies.)

In fact those kinds of attacks on the reliability of the Holy Bible have long been refuted by works of integrity and stature, and continue to be so refuted. Robert Dick Wilson’s ‘Studies in the Book of Daniel’ (vols 1 & 2) is an example of refutations concerning a specific book. R. A. Kitchen’s ‘On The Reliability of The Old Testament’ obviously covers a wider remit. Alexander Keith’s ‘Evidence of Prophecy’ looks specifically at evidence of historically fulfilled Biblical prophecy. I don’t necessarily agree with every assertion or conclusion in these books, but they are formidable works. And there many others which research can unearth.

You say there are discrepancies in the Holy Bible, but there are also many books addressing supposed discrepancies. I am well aware, there have been those who have come to scripture to compile their lists of discrepancies, absurdities and atrocities, I have perused such lists. They are exercises in disingenuous propaganda, and full of spiritual blindness, intellectual laziness and presumption.

They have come to scripture without understanding, and without any intention to seek it. Far from any intention to undertake reasonable, principled and unbiased study, they come to further their own philosophic worldview regardless of the evidence or the nature of scripture or even the most basic principles of methodology of study of ancient documents. They come with a vested interest in distorting and misinforming so as to degrade the Holy Bible in the eyes of others. And so they barge around, inept, insensitive and unprincipled, entirely satisfied with themselves, compiling their convenient lists from anything they can lay hold of which they think they bend to their purpose, utterly disinterested in any actual answers.

They are typical of intellectual vacuity so prevalent amongst armchair critics of the Holy Bible, and their shoddy, inadequate work is wolfed down by any and all who wish to have their ill-informed prejudices bolstered without recourse to any substantial intellectual activity, like you.

But their work has indeed been ably refuted by scholars of the first rank. But the likes of you are not interested in that. That is inconvenient for your self-indulgent philosophy. You must at all costs avoid using any measure but your convenient, nebulous postulations for the world. You are determined to see whatever you want, no matter the evidence. You have to be. That is how Materialists keep their bubble in tact.

The Holy Bible is indeed utterly reliable. You just find it convenient to think otherwise.

Dawkins, though, is as reliable as a sodden bridge of box cardboard across a fifty metre gorge.

I said I’d stop asking you to think. So now I’ll leave you to your vitriolic atheistic ranting. Maybe one day you’ll think of looking out into the real world. Maybe.

‘Bye ‘bye, little bubble.

  • 1426.
  • At 03:11 PM on 21 Oct 2006,
  • Garry Goodwin wrote:

Hello John 1425

I know you are convinced of your position.

But to an atheist like me, the point comes across as something like....

There is this really good invisible great thing that you should beleive in; but watch out for the really bad invisible evil thing that will try to trick you that the invisible great thing does not really exist; moreover the invisible evil thing, will also be tricking you that itself does not exist either.

If you are wise you'll believe in both, and not let the invisible evil thing fool you otherwise.

Can you see John that for an old atheist like me I can't do anything with that kind of self fulfilling invisible logic.

What warns me off buying into this credo is its self fulfilling nature. From the outside looking in it appears to be a very unhealthy mindset.

As soon as the Christian says I'm not sure I believe in this invisible Satan thing, the self fulfilling mindset kicks in again and says that Satan nearly fooled me there! Phew. I should be on guard against Satan's tricks.

But enquiring questioning reason by defintion has to be open, otherwise there is no real enquiry.

The earth is billions of years old. Some christians refuse this. But how can their opinion be taken seriously when they are wedded to a self fulfilling mindset?

Darwinsim is our best theory. and a darn good one. Some christians refuse it. But again how can this denial be taken seriously?

Many theists on this page have pointed to scripture as the ultimate source of truth. Again how can this be taken seriously? When no other source of knoweldge can be accepted as better than scripture.

Of course these christian views can be taken seriously if you live inside a circular mindset.

But the activity of science is a withdrawal from this kind of mindset. Not because science is dominated by atheists, but for the very reason science when done well is an open and critical methodology.

What is most fascinating is how a falsification principle, one of the methodological tools of science, is and must then be the work of Satan when turned to scripture.

So John I don't think there is spiritual warfare here.

I do think an open methodology is pitted against a closed methodology.

  • 1427.
  • At 03:41 PM on 21 Oct 2006,
  • Edward Neale wrote:

I feel sorry for so many people who have appeared on this page, both the atheist and the believer.
What they instil here are their own opinions, none of it contains any truth.
Let them spend thirty years as I have done, searching for the truth and instead of denying each other, why dont they accept each other for what they are.

Maybe then they will find the truth.

Because whether God exists is not relevant, the truth is that we exist, so why cant we exist together?

I hope you all get better soon.

Edward.

  • 1428.
  • At 03:43 PM on 21 Oct 2006,
  • Lyell wrote:

to Dominic Murphy, posting 1426:

whatever you might think of atheism (and clearly you are pretty upset by it), you cannot possibly acuse Prof Dawkins of being 'intellectually lazy' and then expect any of your other arguments to be taken seriously.

Is that all you've got?

Oh no; I see it isn't, but the rest of your thesaurus-fuelled rant didn't really amount to much. I thought religion was meant to make people happy but you really seem to hate yourself and the world in quite a scarily intense way.

If that doesn't work out for you, try a little openmindedness.

  • 1429.
  • At 04:29 PM on 21 Oct 2006,
  • JOHN COLDWELL wrote:

Garry 1428
Let me speak for you
"Ok so my mind set such that I refuse to accept anything that I cannot prove by my critiera of proof. I realise there are some things that may exist that I cannot prove by my method abstract things perhaps like the power of love, hate, good taste possibly even things beyond this realm of reality altogether. Hold on a minute almost sounds as if I was beginning to accept things by faith just then. Phew, better take a splash of cold water in ther face to bring me back to reality."
Closed methodology?

I have always followed with interest the efforts being made to find life somewhere else other than on Earth. If science can prove that life begun spontainiously elsewhere it will give Christians and others something serious to think about. I regard myself as a great skeptic both of religion (including Christianity) and science and follow scientific discoveries with great interest. So far I have found nothing that gives me serious intellectual problems with my faith. I do not have to ignore facts for this to be so. I heard Dr John Hapgood former Bishop of York and distinguished biologist lecture on 'the changing frontiers of Science and Religion' He was sold on evolution but admitted to the weak spots, arguing that as new things are discovered so we change our position. Science can do that all the time Faith can't because it proports to be a final truth. I wont abandon a final truth for a shifting theory until it offers a more profound truth. I dont think I will live that long.
John

  • 1430.
  • At 04:58 PM on 21 Oct 2006,
  • JOHN COLDWELL wrote:

Tev 1417
Dont have much time. Ecclesiastes is easy in a modern translation and you wanted a book impartial, that is what it is. You dont need to ask if it's accurate any more than you as if a poem is accurate.The book is a train of though, a musing, it makes no reference to outside events or specific people so take it as it is, agree or disagree but dont ask if it's accurate. The book of Job is similar, makes no difference whether Job is a real person or not the purpose of the book is to describe
a man's relationship with God and to understand suffering. If you want to check historical accuracy of events in the Bible there are plenty of good books on the subject.

I admire your grandfather's will power and would be interested to know if he struggled with the craving for while. In my case I was at the lowest point in my life 8 months of emotional agony following marrage breakdown. Not knowing what was right or wrong in the circumstances, lonely confused and purposeless. Friends and family particularly my mother (a Christian) were hoping that I may find answers in Christianity and I knew that if I said I had become a Christian but was still lost, unhappy smoking drinking etc then it would all be false. I finaly though ok if this God is who they say he is he can take these things away and change me, if he cannot then he is no God at all. It may ruin my mothers faith
if I make this commitment and God does not come up good, if so it's Gods fault not mine. Having nothing to lose I decided to give it a try. I handed my life over to God and promised Him that I would serve Him for the rest of my life and told him to do as he wished.I did this without reservation. From that monent 21 June 1982, to this I have not had the slightest desire to smoke and I have changed dramatically in so many ways that I can genuinely say I am 'born again'

Got to go now hope that satifies your interst.
PS Miracles can always be explained away it's faith again.
John

  • 1431.
  • At 06:06 PM on 21 Oct 2006,
  • Garry Goodwin wrote:

Hello John 1429

I remember reading somewhere but I can't remember who said it. It was a scientist contemplating the herculean efforts of scientists over the centuries. And he suspected/feared that when/if they finally climbed to the top of the mountain of knowledge science would find a philosopher or theologian already sitting atop not even out of puff.

So lets hope your sitting on top of the right mountain John.

Anyway. You Say:

"Ok so my mind set such that I refuse to accept anything that I cannot prove by my critiera of proof."

This is not me John. There have been a lot of posts. So my brand of atheism may have got lost along the way.

This is what I have already written to try and explain myself.

732 "I cannot speak for the theists but I can provide some light on why someone is drawn to atheism. This view of the universe is best suited for those who prefer minimalism over clutter, desert skies over baroc architecture. Somebody on this page has already said the universe is enough. This is the most insightful point I have read on this page. Athiests do not posit any metpahysics to bolster their view of what is already gobsmakingly amazing. To stand under a night sky and contemplate the magnitudes above - for an athiest is mind blowing; and that experience is enough in itself. No more need be added, and atheists' are not greedy for there to be something more."

So John, to articulate this point further. My atheism is not a methodology, or deduction, it is an aesthetic. I see the world in a particular way. It is irrational in that I have not reasoned my way to being an atheist. I do not need proof, to believe or disbelieve. I just like the feel of being an atheist, in the same way I don't like the feel of circular reasoning, or chintz.

I don't believe in Satan not because I have no proof, but the reasoning that goes along with that belief is circular. I also don't believe because it is not necessary to beleive, other than for reasons posited by the same self fulfilling reasoning. It also belongs to a metpahysics I reject. And it is drawn from a scripture written by men. On top of that - I look at the guy picking out 666 and just feel sad for him.

I don't cite evolution as proof against God. Nor evil in the world. or anything else as proof against God.

However, when we get down to doing philopshy or science or saying stuff about the world and how the world is put together all I require is rigour and the possbility that ones beliefs are falsifiable.

The methodology I sign up to is open because I can admit evolution may be falsified. In fact I admit anything I say that can be meaningful is falsifiable.

When we approach the contentious ground i.e. evolution, creationism etc then the debate is scientific. As an atheist I can freely submit to falsification of any scientific theory.

I can admit the presence of love, hate, good taste etc, buit I suspect if we dig into these ideas we'll find we are not quite talking on the same plain.

Some of these concepts are part of my aesthetic world view. Things like empathy and good tase for instance. Others derive their sense and meaning from a social context.

The power of love. Hmmm. Depends what you mean. If you love your children and people around you then tend to respond positively. If that is what you mean then I believe in the power of love.

You won't abandon your belief for a shifting theory. - I won't abandon my atheism either. But this is not wholey about theory.

It is about how we interpret the world we live. You put your quitting smoking down to a beleif in God.

John I can agree with you. Your new belief system (back then) does seem to be the cause of you kicking the habit. but that just means you found looking at the world in a particular way helpful to you.

It's not proof of anything else.

As an atheist I've never been a smoker. So the theist and atheist are evens. And I don't cite my good sense not to take up with the weed as proof of the benefits of atheism.

You also say:

"Science can do that all the time Faith can't because it proports to be a final truth. I wont abandon a final truth for a shifting theory until it offers a more profound truth."

I would not ask you to. however I think the reason I am drawn to these postings is that I see much has been said that is not warranted, or the the product of the same old self fulfilling reasoning.

The arguments over evolution are revealing. because I beleive that no matter what evidence is dug up, what predictions are made and verified, those christians who hold on to their circular reasoning will be unable to accept the conclusion of science.

Unless of course it agrees with their circular reasoning. But even then there will be room for disagreement. Because science will always leave room for its theory to be falsified. So even if the theist and scientist did ever reach the same basic conclusions, they'll disagree as to its sense.

Garry

  • 1432.
  • At 06:35 PM on 21 Oct 2006,
  • Mendel wrote:

Phyton and Co...

What more do you want?
You ask questions, we answer,
You dismiss our answers as dribbles and folktales, you not only have hatred for God (blaming Him for everything wrong in this world including your unbelief, because you would not want to acknowledge satan either) but you also have a pungent disregard for the Lives and witnesses of fellow human beings who lay their testimonies to try and help against your unbelief.

The purpose of questioning is not to go on questioning but to begin to wind down your conclusions... what is the purpose of everlasting questioning?

I have a word from God to you ...
I wrote my post last night, went to bed and as I woke up this morning God moved me to read John 9.
It is a story of a Living Miracle that still got questioned by those who will NOT believe.
... they asked to speak to the man's parents,
... they tried to rationalise the healing,
... in verse 34 the Bible says
"... to this they replied,” you were steeped in sin at birth; how dare you lecture us !".And they THREW him out.

They THREW a miracle OUT.

So, it is not about Miracles, not about Prayers, not about religion, not about theories and questions... there is an interest behind all your energies ... it is an anti-Christ.
(idea, principle, person, demon, spirit, theory etc)

Once it wins or loses an argument it just moves unto the next argument, question, hypothesis until a person or two stops looking unto God.

I don't expect you to understand this or try to rephrase me... you do not know enough about this realm to contribute to it.

I have known the Lord now for 22 years, I NOT you should have more reasons to dis-believe GOD than you.

So hear my Verdict... this is either your gate or your wall.

"You want evidence even though you don't believe..."

The syntax remains..

"You believe then evidence will flow to you".

That way, no one is FOOLED...neither you nor GOD.

  • 1433.
  • At 09:52 PM on 21 Oct 2006,
  • Python wrote:

You want answers, Mendel, John and Dominic?

First of all, I want to comment on Mendel's God's recent visit.
Well done, Mendel. I glad you are still with us earthly mortals. For a moment, I thought you were seeing a bright white light and was being "judged" for being a worthy Christian in "life". In fact, you have affirmed my "atheism". Perhaps reading "the god delusion" will make the visit more understandable. That is what this thread is about. I am nearly finished with TGD.

Ok answers:
Why I am an atheist. I doubt you will be satisfied with them, M, D and J.

1) There are conflicts between Christianity, Judaism, Islam and Hinduism. Buddhism is more of a philosophical "doctrine" than a religious one, so Buddhism is more on par with "atheism" than the others. I dont see any reconciliation with these religions.

2) Afterlife?? Give me a break. If I live after this life, I want to speak to 'God' about this. I rather be in oblivion and be "nothing". Maybe this parallels with "Hell"? Whichever. If heaven is eternal, I wont doubt many wont be there, since of "Original Sin". (remember, I dont believe in God)

3) Evolution. (Self evident.)

4) If God is omnipotent or omniscient, He does not have free will. If He knows everything, he is not "free".

5) God can cause many conflicts (from point 1). Its illogical, because Christians think God is above law, above Good, and above Evil. God did create conflicts - Abraham, Moses, Jesus and many more. Wars were egged on by God. With this modern age, I see God with us on more earthly matters.
President GB thought God told him to go to war. How appropriate.

6) Adam and Eve? Original Sin or Ancestral Sin? Ridiculous Biblical Fiction. I am sure baptism comes somewhere in here.

7) "Love Thy Neighbour" is hardly a human trait. Dont you see flowers and bees living harmoniously? Turtles and finches? SCRATCH MY BACK, I SCRATCH YOURS. Both benefit - symbiosis. Chimps do it. Dolphins do it. Ants do it. Birds do it. Everything living thing does it. I suppose Jesus is all around us. Hmmm. (we are all animals, to emphasise)

8) Suffering. Some may counter - Its how humans learn. At the expense of how many lives though?? Wars, natural disasters...

9) What is the bacteria doing in your stomach? What are T cells doing in you? Biological accumulation! Without them you are vulnerable!

10) I have a problem with Christians eating meat. A big problem. Food is for us? God created animals for us???
Why dont Christians be more ethical and start eating vegetables instead?
If chickens were meant to be food for us, then Christians are no more moral than any animal, which is my line of thought. We ARE animals.

11) My idea of a horse is totally different to your idea of a horse. We are human individuals. Supposedly, and I repeat, supposedly, religion binds us together. I hate to agree with ANYONE on everything! Right and Wrong have GREY areas! Nothing is absolute.

If we ever agree on EVERY SINGLE THING, we might as well not exist, Mendel, Dominic and John Coldwell. The Bible is example. Without the Bible, there is nothing for you to fall back on, is there? I do not speak for any atheist, but for me I have morals based on reciprocity. I help you, regardless of whether you help me. I dont kill, because I dont want to be killed. Not because of God.
I have only 1 life, and I want to live it well, not because I look forward to an afterlife, like any "religious" person, but because this life is only worth once.

12) Mutations? You have a cold, I have flu. Its nature. Things WANT to survive.

13) Fundamentalism was a strong point for me. Extremist fundamentalists...Enough said.

14) Morality is independent of religion, so brush up on your zoology. We see morality everywhere. Humans just happen to utilise morality to their advantage.

15) God is an incentive to be good. Its a condition for believers to be good for anything. Without God, Christians cannot be. Its a condition, and by definition, that God MUST exist for you to BE GOOD. Therefore, God is not essential.

Think about it, Mendel, John and Dominic, its because of God that you are "good". There is NO other way.

For me, and I am sure for any atheist (correct me if I am wrong), goodness is inherent and without God.
By the way, learning is what makes morals...not absolutism.

16) The Bible has been translated, misinterpreted, misused and its old. Dated and materialistic, the Bible is nothing more than meaningless words. You just pick and choose whichever suits you. Hardly good is it.

17) Monotheistic religions place heavy emphasis on significance. There are many errors - historical ones. I wont recount them, but we're not special!

More on the way.

  • 1434.
  • At 10:16 AM on 22 Oct 2006,
  • Garry wrote:

ON ABRAHAM

I am going to try to extract myself from this thread for awhile. I do have a job and a family.

Which brings me to the Abrahamic faiths.

I have a son.

After a three day yourney Abraham lead his son Isaac to the mountain in moriah. With the intention of following his faith and sacrificng Issaac as his faith seemed to be demanding of him.

I am an ahteist so it is perhaps difficult to put myself in Abraham's shoes.

But even if I was a beleiver, and in the same position as Abraham. My response would.....

No God! I shall not kill my son. Nor go through the preparations as if I was to kill him.

No! No! and No Again!

Somethings are more important than faith.

If God then spelled out very clearly that I would spend an eternity tortured in hell because of my refusal, then.....

NO God!

I am just not that important to put my soul before the life of my son. What kind of father would do that! I'd sacrifice myself first....and I think most fathers/mothers reading this would feel the same.

Fortunatly I'm an atheist so I am not faced with the conflict of faith.

But...Abraham is supposed to be the father of faith for the Abrahamic faces...which is exactly why there is a dark heart in this kind of belief system.

Garry

  • 1435.
  • At 12:36 PM on 22 Oct 2006,
  • Garry wrote:

regarding 1436

ooops.

"Abrahamic faces" should obviously read "Abrahamic faiths".

Sorry

  • 1436.
  • At 04:35 PM on 22 Oct 2006,
  • si wrote:

I admire Dawkins' faith in things that haven't been proved (non-existance of God, aethistic evolution). And how fervantly and zealously he preaches them.

He's an example to followers of all religions of what passion, zeal and faith should look like.

It's just a shame that he spends so much time rubbishing religion (ironic, seeing as he is a man of uncrushable faith and zeal), rather than do his job, which is to get the public to understand science - not believe it to be the only answer, but to understand what it is about and what it's found.

The only problem he has is that he is such a poor ambassador for science - his samples are biased to only look at extremes so that he can obtain the conclusions he wanted to make from them, uses his opinion as fact, and so on. He should practice what he preaches!

  • 1437.
  • At 08:28 PM on 22 Oct 2006,
  • Jay wrote:

Still full of the ramblings of the empirical, materialistic faiths of the monotheistic religions I see.

I suppose you have to laugh whilst feeling a touch of jealousy towards the static mind.

I wish I could see the world through the eyes of a child again!

  • 1438.
  • At 09:32 AM on 23 Oct 2006,
  • Rob wrote:

I have just purchased the God Delusion and i intend to read it with an open mind. I have also just finished C.S Lewis's mere Christianity and have found it to be remarkably compelling and challenging.

Yes I am a Christian, but I hope I have the ability to look at any position with fairness. I am a Christian because of the teachings and person of Christ, which thus far have held firm against any other world view.

Some might say I will come to Dawkins book pre-inclined to dismiss it. A fair comment in some respects, but please credit me with some intellect. I would run a mile from Jesus if I thought he was simply a good man. There's no shortage of them in the world. It is simply that, thus far in my 35 year life, nothing has even come close to answering more of life's questions than Christ has.

  • 1439.
  • At 10:27 AM on 23 Oct 2006,
  • Steve wrote:

Thanks Professor Dawkins for some down to Earth sanity. Your book was a please to read. I look forward to the ensuing debate.

  • 1440.
  • At 11:54 AM on 23 Oct 2006,
  • Phil wrote:

Back again!

Seems this site is working better now so I thought I would have another pop at getting a clear explanation of this evolution business out of some of its proponents here. The figures I use below all come from the human and chimpanzee genome information on Wikipedia but seem valid.

According to Wikipedia there are 3billion base pairs in the human genome. It also says that humans and chimpanzees diverged from apes 6million years ago and there are now 40million genetic differences. If we assume that the genetic differences from the original ancestor are shared equally between the two (just to be fair to the "evolutionists" even though humans don't seem as close to apes as chimps) - then humans have clocked up 20million genetic changes in the last 6million years.

Generally speaking we usually say that a human generation is 30 years - but perhaps we should play fair and make it twenty years to move things a long a bit? That means that 6million years corresponds to 300,000 human generations.

Now we have 20million genetic difference clocked up in 300,000 generations. We can assume this didn't happen "boom" in one generation - the fossil record suggests it happened gradually over a period of time. So, smearing out the genetic differences equally over each generation we get 67 mutations per generation.

Now obviously that ain't bad. You can easily expect 67 "mistakes" in a "code" of 3billion parts.

But here's the rub: the first generation gets 67 mutations in the right place on the road to "human". But there isn't any mechanism that I have heard of that will get 67 mutations in the same place on the genome in the second generation. In fact the chance of the second generation having the mutations in the correct place is 1 in 3 billion.

Clearly "natural-selection" can help here because some of the possible mutations will be wiped out - but looking at humans in primitive societies today you would be stretching if you said only 1 in 10 babies would survive to reproduce. Any greater attrition than that would
result in the human race being wiped out. In any case you can hardly imagine a rate of attrition of 3billion to 1.

You could argue that the genome isn't specifically headed towards being human - anything could have happened. But that won't wash with me. One of the primary characteristics of humans is that they have developed complex language. To do that they have different voice box, mouth and brain to apes. Therefore multiple genetic changes would have had to happen to three specific sites on the genome to develop this ability over time. Notice that the total difference in humans relative to the original ancestor is just 1% of the total genome - so you expect the mutations to be smeared out all over the genome - not bunched in one place.

So, after this brief analysis perhaps we can all agree the following:-

1] Natural selection comes a very poor second to mutation in explaining the development of humans. Without natural selection there would still be humans - but they would share the planet with other ape-men.

2] Mutation is the key to human development

3] Totally random mutation of the human genome cannot explain how certain key features in humans developed over time.

4] We currently have no explanation of how non-random mutations of the genome could occur.

5] Because of [4] we are forced to keep an open mind. However, we can already reject the Darwin/Dawkins approach as being unfeasible - natural selection does happen (i.e. there are no Neanderthals) but it isn't so important. Individuals are free to propose a science or religion based approach, but they will only be theories.


Perhaps we can now agree that whether we prefer science or religion as explanations (and personally I am on the fence for this - I just don't think Darwin/Dawkins can hack it) that the fact is that we just don't know how it happened. Dominic can go away believing what he wants to believe, and Garry and Giles can go way believing what they want to believe. But in the end you all have something in common - belief in something you have no evidence for.

Anybody want to challenge my logic or throw something into the pot I haven't though of then please let me know - I'm actually open minded enough to appreciate such things.

  • 1441.
  • At 12:25 PM on 23 Oct 2006,
  • Rob wrote:

Phil,

Well done mate. Not bad for a monkey!

Seriously though, thanks. I'm no scientist and not much of a theologian, but you've certainly got me thinking.

Now where did I leave those banana's...


  • 1442.
  • At 01:17 PM on 23 Oct 2006,
  • Alan wrote:

1442 Phil:

In the interest of "throwing something into the pot":

I'm not a biologist or geneticist and cannot comment on the calculations quoted above.

I do not know what mutation per generation ratios are considered plausible or implausible in populations over time - perhaps a geneticist can help us out?

However, at the end of your post, you seem to be implying that if one rejects natural selection in the devlopment in humans - then that is an argument in favour of a religious explanation.

That logic doesn't quite gel - Disproving X does not imply Y in this case. Taking this to extremes - even if evolution was found to be categorically false tomorrow, and completely thrown out of the science textbook - it would not constitute one tiny jot of evidence in favour of religion - they are mutually exclusive hypotheses.

I have not studied evolution in detail and therefore am not in a position to assess the level of "faith" one must have to "believe" it - however - isn't it the case that most ( I agree not all) scientists and evolutionists, including Dawkins himself, are prefectly prepared to acknowledge any counter-evidence brought to the table. Dawkins is particularly fond of a story from his student days when a lecturer of his had 15 years of work demolished in one presentation from a visiting professor - whereupon the lecturer, in front of the class, shook the visiting professor and offered his profound thanks for pointing out he had been wrong "these 15 years"...

Evolution, and the details of natural selection is a theory - and theories are free to be manipulated, changed and altered as new evidence arrives, and the collective human understanding of the world increases.

If evolution does not hold water in the fullness of time, as more and more of the fossil record is uncovered and analysed - it will be abandonded in favour of other theories, and consigned to the history books. This is true for all scientifically derived information. However at the moment - with all its gaps and questions, its the best model we have.

That sentiment - seems to be, at least in some cases, why people cling to religious belief. People dont want to abandon something offered to them authoritatively as "an absolute unchanging truth", in favour of a "best guess" that is under constant analysis and review. I can sympathise with that - however nobody professing to know "the truth" (on any subject) will be able to persuade me of anything unless they have some hard evidence to justify their claims. I would almost certainly still not accept it as "truth" even under those conditions.

I deviated slightly from the original point in this post - apologies if I went too far off topic.

  • 1443.
  • At 01:29 PM on 23 Oct 2006,
  • JOHN COLDWELL wrote:

Hi Garry, thanks for your reasoned response, (still going on about Abraham I see) I have to say that I find the idea of gazing up into space and being satisfied with the awesomeness of it all a little odd. A universe so big and mysterious and a life too short to understand any of it. How frustrating. It also seems to me that your outlook is a bit self centred, and on the Abraham front self righteous. For some, the question is what can be done about the miserable state of humanity in the brief spell of life we have rather than your rather epicurial taste in science and aethetics.

On the subject of love, the ancient Greeks had at least 4 words for it, we have only one, which is why nobody understands what it means.

I believe that that vast universe was made for us to live eterally in with is creator. I believe in a future far greater than yours, one that is accessed as a result of 'agape' love.
The bedrock of creation is spiritual not material, and spiritual forces control events in our world and the next.

We will not see eye to I through reason I know, because spiritual things cannot be discered naturally. I know, a bit more of the closed mind set you say, but that goes two ways
John

  • 1444.
  • At 01:31 PM on 23 Oct 2006,
  • Python wrote:

I have finally finished reading the book. I must admit, being an atheist, I considered whether God does actually exist.
Even now, I still ponder whether or not God exists, but everytime, I find God really illogical. An omnipotent being, and an omniscient being who is incompatible by definition, cannot possibly exist.

By assuming He does exist, its totally meaningless. So what??
A murderer exists...so what.
A unicorn exists, so what??
Leprechauns exist, so what?

But it DOES matter!
The whole point of Religion is purpose. DO we have a purpose? My answer is that we make our own purpose. It is extremely delusional to say our life has meaning because God made it so.
Is it true that every particle, every atom, every molecule is determined by God? Quantum mechanics says it is quite impossible to know everything about a system, without disturbing it, and I agree.

Maybe I am faffing about with semantics, but evolution is far more outstanding in its achievement than God has ever done in a click of His fingers.

By definitions of Christianity, Islam, Judaism and other monotheistic religions, by their own definitions of God, God cannot possibly be logical.

As my previous post 1435, my reasons for not believing in God, is if He does exist, He is hardly kind and benelovent.

  • 1445.
  • At 05:11 PM on 23 Oct 2006,
  • Will wrote:

Phil [1442]

The issue is not quite as linear as you make out I’m afraid. I’ll try to explain:

There are three issues that you neglect. The first is the compound nature of evolution, the second is sexual reproduction and the third is that there are many more ways of being dead than alive.

I’ll use your figures as a starting point. 20 million genetic differences in 300,000 generations spanning 6 million years.

The first thing to note is that evolution is a compound process and not a linear one. When you state that “there isn’t any mechanism that I have heard of that will get the 67 mutations in the second generation” you’ve missed the point. By definition the first generation was successful (if it wasn’t there wouldn’t be a second one) so the 67 mutations in the first generation will be copied exactly into the second generation. Using your figures the chance of a mutation in the second generation being “undone” by a mutation in the second would be (67/3billion) squared which is so tiny we can ignore it. (Obviously genetics isn’t a binary system and there are more options than the human/non-human dichotomy). The chance of the second generation NOT having the first’s mutations is the tiny figure.

Secondly you make the assumption that there is just a single line from the single ancestor to an individual today. We each contain genetic information from two sources: our mother and our father. The effect of this is very significant. You say that we need an average of 67 mutations per generation. That seems plausible. How many people are there per generation? If we assume that the average population of humans was 10,000 per generation then rather than there needing to be 67 errors per individual there needs to be 67 errors per 10,000 people. On this basis a mutation occurring in any particular individual in a particular generation is 67 in 10,000. Again this is a much smaller figure than you suggest. It is important to realise that it is not necessary for every individual in each generation to all have the same mutation! If this doesn’t make sense consider the following based on 67 mutations per individual: A female has two children, each of them lead to 4 further generations and then the fifth generation interbreeds. Each fifth generation has 4 times 67 = 268 mutations compared with the first. They breed and there are 67 further errors so the sixth generation would have 268 times 2 + 67 = 603 differences compared with the first. How many is this per generation? Answer 603 / 5 = 120.6 as there have been 5 generations! 120.6 is nearly double 67.

Compounding is very effective. If I send an email to 10 people and each of them sends it to 10 other people and so on how many “generations” would it take to cover the entire population of the planet assuming that no one gets it twice? Answer: 10.

The third element is that an error in a single base pair is unlikely to have much effect. If it does have an effect it is much more likely to lead to death than to an attribute that causes a benefit. If we assume that ten mutations are needed before an attribute leads to a greater reproductive success then all ten will need to be copied onto the next generation then the number of mutations (in the sense of manifesting themselves rather than actual errors in the code) actually shrinks to 6.7 per 10,000 people or 6.7 per 30 thousand billion base pairs.

Natural selection does not just work on whether an individual lives or dies, it depends on whether an individual survives to be able to reproduce. Not all people have children. Part of natural selection is where each male or female competes with each other male or female to mate. I very much doubt that your mother was the first woman your father met. He selected her and she him. A more attractive (physically, socially etc) individual is more likely to successfully mate than a less attractive one. Not only is it necessary to outrun one’s predators it is also necessary to outrun one’s co-humans!

I hope that this does go some way towards addressing your issues. I would suggest that you have a more in-depth look into this. Try Dawkins’ Blind Watchmaker or Climbing Mount Improbable.

Regards

Will

  • 1446.
  • At 05:13 PM on 23 Oct 2006,
  • Jon wrote:

Re LB 1343
Your argument on Hitler is to say the least bizarre, are you having a laugh?
Hitler did not encourage belief in his own special brand of Christianity, instead he advocated the 'religion of the blood' and said that you could be a German or a Christian you could not be both.
He specifically rejected Christianity which he believed was weak and decadent.
On conquering in the east in the likes of Poland the first thing he ordered in every village was that the priest be killed.
Religious peoples like the Jews and the Jehovah's Witnesses were specifically targetted for extermination.
On the contrary he advocated social darwinism and eugenics (now thankfully rejected by most Darwinian Atheists).
A so-called vision of the survival of the fittest dominated his belief system.
The Roman Catholic church which is but one denomination of Christianity did not condemn Nazism during the war, that is much to be regretted, but it hardly qualifies for what you say.
There is NOT a lot more evidence that he was religious than that he was an atheist, your links do NOT show that.
The links do show he had strong beliefs, so does Dawkins but that does not constitute religious.

"As for Stalin, Mao and Pol Pot, they all believed in a god: themselves."
Bogus line of reasoning: firstly Marxism/Communism specifically renounces all religion, it is truly absurd to suggest otherwise; secondly, to believe in and abuse tyrranical power does not make you divine or think that you are divine. Never once ever does Mao or Stalin claim to be God/a god and they never claim divine attributes such as miracle working or that they will live forever.

The root of the term religion is of a regimen, that is exhibiting certain actions caused by following certain beliefs. If we use this definition then of course you can have religions without God, Communism, Fascism, Buddhism, Darwinian, Stoic, Anarchist, Nihilist, etc. However I think you will find most of the atheists up in arms at the suggestion that they follow a religion.

  • 1447.
  • At 05:50 PM on 23 Oct 2006,
  • Will wrote:

Phil [1442]

The issue is not quite as linear as you make out I’m afraid. I’ll try to explain:

There are three issues that you neglect. The first is the compound nature of evolution, the second is sexual reproduction and the third is that there are many more ways of being dead than alive.

I’ll use your figures as a starting point. 20 million genetic differences in 300,000 generations spanning 6 million years.

The first thing to note is that evolution is a compound process and not a linear one. When you state that “there isn’t any mechanism that I have heard of that will get the 67 mutations in the second generation” you’ve missed the point. By definition the first generation was successful (if it wasn’t there wouldn’t be a second one) so the 67 mutations in the first generation will be copied exactly into the second generation. Using your figures the chance of a mutation in the second generation being “undone” by a mutation in the second would be (67/3billion) squared which is so tiny we can ignore it. (Obviously genetics isn’t a binary system and there are more options than the human/non-human dichotomy). The chance of the second generation NOT having the first’s mutations is the tiny figure.

Secondly you make the assumption that there is just a single line from the single ancestor to an individual today. We each contain genetic information from two sources: our mother and our father. The effect of this is very significant. You say that we need an average of 67 mutations per generation. That seems plausible. How many people are there per generation? If we assume that the average population of humans was 10,000 per generation then rather than there needing to be 67 errors per individual there needs to be 67 errors per 10,000 people. On this basis a mutation occurring in any particular individual in a particular generation is 67 in 10,000. Again this is a much smaller figure than you suggest. It is important to realise that it is not necessary for each individual in each generation to all have the same mutation! If this doesn’t make sense consider the following based on 67 mutations per individual: A female has two children, each of them lead to 4 further generations and then the fifth generation interbreeds. Each fifth generation has 4 times 67 = 268 mutations compared with the first. They breed and there are 67 further errors so the sixth generation would have (268 times 2) + 67 = 603 differences compared with the first. How many is this per generation? Answer 603 / 5 = 120.6 as there have been 5 generations! 67 is therefore far too high.

Compounding is very effective. If I send an email to 10 people and each of them sends it to 10 other people and so on how many “generations” would it take to cover the entire population of the planet assuming that no one gets it twice? Answer: 10.

The third element is that an error in a single base pair is unlikely to have much effect. If it does have an effect it is much more likely to lead to death than to an attribute that causes a benefit. If we assume that ten mutations are needed before an attribute leads to a greater reproductive success then all ten will need to be copied onto the next generation then the number of differences (in the sense of manifesting themselves as better sight etc rather than actual errors in the code) actually shrinks to 6.7 per 10,000 people or 6.7 physical differences per 30 thousand billion base pairs.

Natural selection does not just work on whether an individual lives or dies, it depends on whether an individual survives to be able to reproduce. Not all people have children. Part of natural selection is where each male or female competes with each other male or female to mate. I very much doubt that your mother was the first woman your father met. He selected her and she him. A more attractive (physically, socially etc) individual is more likely to successfully mate than a less attractive one. Not only is it necessary to outrun one’s predators it is also necessary to outrun one’s co-humans!

I hope that this does go some way towards addressing your issues. I would suggest that you have a more in-depth look into this. Try Dawkins’ Blind Watchmaker or Climbing Mount Improbable.

Regards

Will

  • 1448.
  • At 06:12 PM on 23 Oct 2006,
  • Garry Goodwin wrote:

Hello Phil 1442.

Didn't take to your reasoning too well. Try this.

I am neither a biologist not a mathematican.

But take that 3 billion base pairs.

Say there are 0.01% mutations in each generation. That makes 30 million mutations over one generation to the next.

Ok make it 0.001% mutations. That's 3 million mutations.

So rather than 67 mutations being spot on. The percentage of mutations per generation to put ape on the road to human is 1/44,776 of the total number of mutations.

So all natural selection has to account for is selecting for 1/44,776th of the total number of the changes from one generation to the next.

Thus [1] Natural selecion is absolutley key in selecting those 67 mutations from 3 million or so possibilites.

[2] Mutation is key to human devlopment when it goes hand in hand with natural selection.

[3] Natural selection selecting for certain permutations of the Totally random mutation of the human genome can explain how certain key features in humans developed over time.

[4] We currently have no explanation of how a static genome could occur.

[5] Because of [4] we are forced to keep an open mind. However, we can with good reason accept the Darwin/Dawkins approach as being quite feasible - natural selection does happen (i.e. there are no Neanderthals) and it is a vital process. Individuals are free to propose a science or religion based approach, but they will only be theories. But some theories will logically be more self consistent, verifiable and open to falsification than others.

Garry


  • 1449.
  • At 11:05 PM on 15 Dec 2006,
  • Katelynd Binns wrote:

From reading the chapters given, it seems to me Dawkins likes to rant and rave why religion is so terrible. He'd rather offer his own opinions than a scientific approach that is mature and orderly.

These opinions will hardly change a religious person's mind. In all reality, as seen here, it will make them hold more steadfast to their religion and ultimately make them defend it. It's a battle that is hardly ever won. His book only caters to those who hold the same opinions as he does.

I tag it 'The Dawkins Bible'.

  • 1450.
  • At 11:12 PM on 15 Dec 2006,
  • Sarah wrote:

Maybe people should read any of Professor Anthony McGrath's books, especially the Dawkins Delusion (published soon) before making up their minds. God bless and have a fantastic Christmas

  • 1451.
  • At 11:40 PM on 15 Dec 2006,
  • Sheila Dawson wrote:

I'm god. Prove I'm not.

Why did this appear among the most emailed on 15th December? I am glad, though, as an informal humanist to have read the chap 7/8 selections of God Delusion as I now know there won't be any need to read the book.

My first reaction: I am disappointed, and am not inspired to confidence in Dawkins's argument. There is no need for boring comments on the bible. What's needed is the repetition of the arguments against Creationism, Creation Science and Intelligent Design as candidates for science lessons, so that society learns the reasons these make no contribution to science (I go into some of these on Leftgp under Media). Also needed is perhaps a recognition of the importance of the history and philosophy of science, in which the Creationism case can stand exemplar.

Before reading up, I thought science lessons would be better balanced if they included Creationism as a counterpoint to evolutionary theory, but I now realise I was wrong. Relativity mechanics needed no counterpoint other than nature itself to challenge Newtonian mechanics. Likewise any development of evolutionary theory needs only the challenge of nature.

Has anyone asked what is the consequence to science of believing Intelligent Design? The quest for knowledge stops, surely. The more we understand what science is and why we do it, the more clearly we see how ridiculous are the claims of these religionists.

  • 1453.
  • At 09:37 PM on 20 Dec 2006,
  • steven wrote:

The first thing I learned at University is exactly how much I do not know. To comprehend the knowable you must first define your limitations. Mr. Dawkins defines God as knowable, and therefore easily dismissed as a figment of imagination. The flat earth was common knowledge, the earth as the center of the universe was common knowledge, the indivisiblility of the atom was common knowledge, and modern science would have you believe that we are decended from beasts and heading for green gas disaster. These concepts are defined by what we know/did know at the time, yet were proven wrong with broader understanding. The truth is out there, and the search for truth is the search for God. Some chose to accept the Word as God, some chose to seek meaning with their limited understanding of the physical universe. Since I learned very early that I know nothing, anyone that professes to know more than I do is deluding himself.

  • 1454.
  • At 04:19 PM on 21 Dec 2006,
  • craig wrote:

It amuses me (and no doubt many others) that there is even a debate on this issue. There is an intrinsic problem with debating the unknowable and that is that it's unknowable. In my opinion Dawkins hasn't got the answer to everything and he knows this as a result of his scientific tradition. Not all the data is in so a definative study is not possible ( following the scientific enquiry method ) Now the problem with the religeous element is they don't realise this - they confuse belief with knowledge and as history has shown us repeatedly - this isn't a good thing. People who believe in ideologies are dangerous as the nature of their belief endangers different beliefs in different populations and conflict is enevitable. If there was a god do you think this would be his/her will ? To me the whole notion of organised religeon is the worst evil humanity has ever commited

  • 1455.
  • At 09:57 PM on 21 Dec 2006,
  • Aubrey Vaughan wrote:

Mr Dawkins is a man of extremes you will find men like that everywhere, just like those he speaks of in his book.Not balanced hyper critical. He is no different than the people he speaks of then again who is?
He has his own religon of Evolution thats all it can ever be - yet sadly with the bias spring board of the BBC its propagated as fact. Lets face it it keeps him in a job and the pay is not bad either.

  • 1456.
  • At 10:51 PM on 21 Dec 2006,
  • John C wrote:

How remarkably Prof. Dawkins demonstrates the truth of the Bible!
"The fool hath said in his heart, There is no God." "Faith is the gift of God." "Not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise..." "The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned."

Of course Dawkins' doctrines appeal to the mind of man - if we are the work of a creator, then we must be answerable to that creator, and if it could be proved that were no God, we need none of us concern ourselves over our accountability. But God has given His own answer to the rebellious attempts of His creatures: "He that sitteth in the heavens shall laugh: the Lord shall have them in derision."

One day we shall all know the truth - a terrible thing if, too late, we find that the Bible was right!

  • 1457.
  • At 12:39 AM on 26 Dec 2006,
  • Dandus wrote:

1)The fact that the faith in god has done well to some people who felt unsatisfied of their lifes doesn't mean he exists, just think to placebo effect.

2)The fact that christian values are good doesn't mean that outside christianity there are no good values, or that if you don't believe in christ then you will not have any reason to be kind to others or to have a moral.

3)In the name of god have been fought the worst wars, just like modern intifada and the once-upon-a-time crusades. I can't think to any bad thing caused by atheism that is comparable to any of the above, to the witch hunt or to the submission of woman.

4)Most atheists (including myself) ask questions to themselves about religion, and they can search freely for a religious meaning as they don't feel guilty in listening to others' points of view. Atheists are such for choiche, christians rarely take their faith from outside childhood education.

5)Because of 4), most atheists read at least the most important tracks of the bible.

I apologize for errors, but English is my second language.

  • 1458.
  • At 06:59 AM on 26 Dec 2006,
  • Carmen Childers wrote:

I am a born again, conservative American Christian. I've never supported or understood the war in Iraq. I don't think that Jesus would point a finger at 9th ward Katrina victims for being too poor to evacuate in time, or tell them that they're homeless because there was just simply too much partying in New Orleans, and that the Father just couldn't take it anymore, and smashed the inadequate levies with His almighty hand because Pat Robertson said so. I don't own a gun, and I've never tried to bomb any abortion clinics. I take the Bible literally and hope for the Lord's return one day. However,I don't think that it's fair to describe my desire for propehcy fulfilled as a 'longing for a nuclear war'. I'm not exactly a scientist (obviously, because I'm deluded by my desire to be comfortable) but isn't it kind of 'irrational' to lump millions of people together, join their millions of convictions and scriptural interpretations into one mainstream 'religious fundamentalism' and declare them to be a danger to themselves and others? Speaking of tolerance, doesn't that hint at a stereotype? Not everyone that believes that the Ten Commandments are a good thing takes Pat Robertson or Fox News seriously. Hey, wait a minute, wasn't Joseph Stalin an atheist...didn't they try the whole forced enlightenment thing before with ignorant God believers? I think they tried that in the Soviet Union, that didn't seem to work so well...guess I'm not the only one who wants to be comfortable. Wasn't it Hitler who was qouted as saying that Christianity was a religion for weaklings? Just for the historical record, Muslims, Jews,Christians, and other devout members of (gasp)organized religion are not the only ones guilty of commiting crimes against humanity because of their devotion to a belief system. Perhaps the problem lies not so much with the delusion of a Higher Power as it does with the human condition. Naw, can't be that, it sounds too Biblical.

I am surprised by the number of Christians posting here saying that they take the Bible literally. As Dawkins pointed out in his book, this is impossible, because the Bible contains too many contradictions. And does Carmen Childers really mean that she would stone adulterers and kill homosexuals? As for Stalin and Hitler - yes, they were terrible men. But neither of them killed for atheism, in sharp contrast to the effect organized religion seems to have on its men (never women) in power.

  • 1460.
  • At 06:26 PM on 28 Dec 2006,
  • Gary wrote:


Ahhh at last - but Jeremy you should have pushed harder probed a little deeper, this is a man pissed off with the religous leaders of the world and you should have made him say it - the books been ordered and i have always had these beliefs, and i and delighted that a decent human bieng has brought this needed sense and logic to the table. Religion is evil period - no argument.

  • 1461.
  • At 02:48 PM on 05 Jan 2007,
  • Rod wrote:

I've noticed that the comments here fall into two general types:

1, Well done. A breath of fresh air.

2, How Dare Dawkins try to shatter my belief in Jesus/Thor/Allah/Zeus. Doesn't he know that he'll burn in hell? Has he never read the bible.


Like Dawkins, I HAVE read the Bible. Many times. I also know that it's just one of many, many holy books which exist because I've read some of them too.

Reading the bible takes a long time because most of it is utter nonsense. Also the second part is full of self-inconsistencies and what we now KNOW are outright lies.

Reading the bible hasn't helped me one iota with my life - large chunks of the bible are morally repugnant to me (and to Christians for that matter). I wish I hadn't wasted my time.

  • 1462.
  • At 01:01 PM on 06 Jan 2007,
  • Laura B wrote:

Religion causes war and death and its nice to finally see someone telling it how it is and living in the real world.

  • 1463.
  • At 12:33 AM on 07 Jan 2007,
  • dan wrote:

if the 'real world' smells like 'keith' i'll keep my head buried in the sand thank you! hoho.

  • 1464.
  • At 04:48 PM on 07 Jan 2007,
  • David Greenhalgh wrote:

Two overriding feelings having just read the book
1. It seems ridiculous in this age that someone as knowledgable and eloquent as R.D. should need to write this book when we should by now be discussing all forms of religion simply as a part of history, in much the same way as a flat Earth and
2. How odd it feels that we share our daily world with billions of apparently sane people, who actually believe in fairy tales.
Was wondering what would happen if in a theoretical future world with no religions, some folks started up some new supernatual god faiths and began to get a following - should the atheist population
a) Stamp it out for the greater good knowing it's potential or
b)follow the line 'everyone to their own'?
ps I dont have a ready answer

Having happened to be born to parents in the Methodist tradition, I don't find it difficult to recognise that much wrong has been done in the name of religion, as it also has in the name of "civilisation", "economic progress" and other sets of ideas which are open to the human capacity for hypocrisy.

But I find I still need to see my fellow humans as divine in the sense Jesus implied when teaching about loving your enemies or being a good samaritan or forgiving seventy times seven. I know so well my own imperfections that I'm glad to have been taught about a loving God who makes us all valuable and redeemable despite our constant yielding to human nature; and to have been taught to try to control my selfishness, warlikeness and pride. I earnestly hope that those of us who are trying to live thus, with whatever religious or non-religious underpinning, are evidence that humanity has evolved to include a spiritual component.

  • 1466.
  • At 12:05 PM on 11 Jan 2007,
  • Anthony wrote:

Basically all religions are man made and full of inconsistencies and fantasy.

The theory of evolution makes a lot of sense. One has to look at the universe, however, to appreciate that this theory on its own does not explain a lot of things.

I would not call him/her/it God - just the The Force - this is the explanation we have not worked out as yet. The Force is the reasons for our exsistence and the purpose of life (if there is such a thing)

The is ONLY ONE such FORCE - and it does not belong to any of the multitude of fancifull religions or God humans have created.

All relegions are evil and have caused humans a lot of conflict and suffering. To see all those who have died over the human history in the name of religion should make any sane person renounce their faith.

Here is an argument for the crazy religous zealots - all humans are created by only one god. This (god) FORCE does not belong to any man made religion.

The probability that any of the current religions or gods that humans have created to be this FORCE is the same as "the probability that a hurrican through a scrape yard created a 747 jumbo"!

When humans (with all their intelligence) learn that respect for one another and fairness is paramount then we may have a chance in saving this human race from self destruction.

People fall bilndly to all sorts of religious egomanicas because they crave a sense of belonging - life is too hard, lonely and challenging to many and belonging to a group call it a race or a religion gives them an out.

It is when these groups turn on each other because of economic hardship or power vaccums that things turn ugly. And we continue to repeat our history of intolerance to our fellow humans in the name of religion, race and other stupid man made maniac groups.

It is sad that humans have failed to learn from their past and we seem to be going back into religous growth and intolerance towards other faiths.

I think religion is the worst man made social grouping - created a long time ago and has not at all evolved with today's world and its demands.

Religion and its beliefs should be kept well away from governments and their institutions.

Religions are a delusion.

"when one person suffers from a delusion it is called insanity. When many people suffer from a delusion it is called Religion"

This book contains a lot of common sense - but still leaves many fundamental questions unanswered.

  • 1467.
  • At 12:42 PM on 11 Jan 2007,
  • Chris King wrote:

God does not believe in Richard Dawkins

  • 1468.
  • At 09:32 PM on 11 Jan 2007,
  • John Semple wrote:

The book ive been wanting for ages at last someone {prof Dawkins} brings out a book about how i see relgion and what i belive. I will be out tommorow buying a copy. after reading the extracts and watching his interveiw with jp.

  • 1469.
  • At 01:42 AM on 12 Jan 2007,
  • Robert wrote:

I happen to agree that the vast majority of conflicts in this world have religion at their roots and it's difficult to think of one church that has not been responsible for many deaths at some point in its history.
Having said that, I fully respect the right of the individual to practice his own faith, but only as long as long as he does not attempt to impose that faith on others and discriminate against those who happen to hold other views or are of a different inclination/race/sexual orientation.

  • 1470.
  • At 12:49 PM on 15 Jan 2007,
  • mark wrote:

the problem of course with the last post is really the core of the debate and a centre in R.D's book.

It isn't enough that most religious people/groups have their faith - many can't rest until the world joins them in worship of THEIR denomination. Not recognizing jesus christ as god's son = hellbound sinner and thus many christians preach, evangelize and push for conversions. Be it out of sympathy or moral condescension is irrelevant. It can be felt in any of their "pray for redemption", "see the light", "feel god's love" catchphrases. An it's no better for the other major faith - the establishment of a global islamic government dictated by the hadith and sharia is, delusional, ridiculous and COMPLETELY at loggerheads with a secular government. Why spend centuries bickering and arguing over correct interpretations when we are quite capable of a ground up, pro rata code of ethics that is much less open to abuse???

So, as intolerant or hypocritical as this may sound, I have certainly jumped on the religion must die bandwagon and have become an antitheist. The dismembering of organized religion and relegation of it to the history books alongside zeus, jupiter, zoroastrar should only be a matter of time.

And if one more person puts down a bible quote without suffixing it with one on women not usurping men or taking the virgins and slaves unto yourselves as war spil or one of the numerous pro-infantcide, mysoginist, capital punishment, lot, noah, soddom etc tales, i will drive around to your house and give you a frank lesson on bible reading.

  • 1471.
  • At 01:22 PM on 15 Jan 2007,
  • Kevin wrote:

I am now nearly half the way through Mr Dawkins book, and what I have read so far makes several things clear:
1. He does not mean what he says (eg. "I shall not go out of my way to cause offence" - paraphrase)
2. He has his own preconceptions of the reasons why individuals come to a position of faith. Those preconceptions do not reflect modern Western culture, but he is not bothered about that.
3. The book is filled with glaring non-sequitors and the kind of poisonous side-swipes at people he disagrees with (even those members of the scientific community who do not possess his elevated insights) that one would hope civilised people would deplore.
4. It is painfully evident that Mr Hawkins science is driven by his atheistic belief-system, not vice-versa.
5. At every level, his arguments 'prove too much' - they can equally be deployed to undermine his own position. A factor that he ignores selectively.
6. And it is quite apparent, having scanned through the previous 1470 posts, than Mr Dawkins is 'playing to an audience' composed largely of people who have never attempted to understand the biblical narratives within their original contexts. It is a book composed of cheap shots and simplistic parallels that will appeal to those who are reluctant to engage in serious thought.

  • 1472.
  • At 02:11 PM on 17 Jan 2007,
  • PhilipT wrote:

If you think praying is a logical action to beat the common cold, it's the most unusual way of going about things. Sometimes people forget to pray when we have common colds. Its no wonder God is resting at periods such as these.

If you think to say "God bless" such and such is a good way to give warm feelings, this is definitely and ultimately weird, as it completely renders free will incompatible. So I say, "God bless UK". So much is our free will to say such a thing that it's ultimately up to God to bless the United Kingdom.

Say for instance you say, "Jesus loves you". Would it not be patronising to say, "Mummy loves you. Daddy loves you."? Sometimes the term 'necrophilia' springs to mind. Not only is Jesus dead, but Jesus was perhaps non-human, in that he performed magical tricks. Not only this, but his disciples gave Jesus a fish and a honeycomb. I want to try the fish and the honeycomb if that will give me magical powers.

If such figures of Abraham are to be trusted, then we should all slaughter lambs to save our children from God. God's very nature of barbarism in the Bible is quite mouth-watering, if you like the taste the lamb. Not only should we bless God before our meals of violence and barbarism, we should also hunt these inferior creatures ourselves, just to give that extra emphasis in our enjoyment of the propagation of our species. Make sure its just lamb though. The white wools are quite heavenly. I am sure God has read books about ethics of eating meat.

I am an atheist, if you didnt understand all that.

  • 1473.
  • At 10:40 PM on 17 Jan 2007,
  • Bubbles de Vere wrote:


I haven't time to read all these posts,interesting they may be.

But as I see it a believer tries to prove god exists and an atheist tries to prove he doesn't.Result impasse.

So if there wasn't a god...there wouldn't be any atheists would there?

I'm not trying to be smart here but if someone could enlighten me I'd appreciate it.

  • 1474.
  • At 11:52 AM on 18 Jan 2007,
  • PhilipT wrote:

Quote:"So if there wasn't a god...there wouldn't be any atheists would there?"

That is the whole point. Tautology? Bubbles?

If there wasnt a God, there would be atheists, by definition. Use logic, Bubbles.

  • 1475.
  • At 02:39 PM on 18 Jan 2007,
  • Bubbles de Vere wrote:

Thank you for your reply Phillip T,

Bubbles using logic.........I'll stick with G.K. Chesteron

>

On the whole I'll pitch in with Pascal >

Sounds like good insurance to me.

Regards

  • 1476.
  • At 11:15 PM on 21 Jan 2007,
  • Helen Garnett wrote:

Many people who have posted on this subject, have written about the evil of religion. I agree. Religion is man made.
God is not about religion, God wants us to have a personal one to one relationship with Him A living God,through the acceptance of His son Jesus Christ having died for our sins.
I have faith in God but I AM NOT RELIGIOUS. I am guided by Him alone and not other humans!

If God doesn't exist then Jesus never existed and visa versa.

There is more historical evidence as to the existance of Jesus than that of Julius Ceasar. I think first this man needs to disproof the existance of Jesus Christ in order to confirm his ideas.

C.S. Lewis tried this and became a Christian through his findings.

When he finds his faith in God his new book could be titled The Religious Delusion. Mmmmm That could be a huge step for mankind!

  • 1477.
  • At 02:07 AM on 22 Jan 2007,
  • FTMSAFC wrote:

"There is more historical evidence as to the existance of Jesus than that of Julius Ceasar"

pure Twaddle.

We have a book written by Caesar himself called the Gallic War. Read it and then tell me a book written by Jesus to compare with.

Sick of hearing this innane point by fundies.

  • 1478.
  • At 05:42 PM on 23 Jan 2007,
  • geraldine wrote:

I've recently begun a second reading of this book - I don't think that we can just read this once and comment on it. Dawkins puts forward many well constructed arguments, which will take me some time to fully comprehend.

However, on the first reading, I found that Dawkins has convinced on several points which existed as ill formed notions in my own set of morals and beliefs, such as how it is wrong to educated children into a religion. I'm not sure yet if I would agree with him to the extent that I would also call it abuse, but Dawkins has articulated a concern that I have personally had for quite some time, though I hadn't meditated on it to the extent that the author has.

Has Dawkins discussed anyone else's fuzzily-formed notions or preconceptions? I personally feel - a this stage anyway - that Dawkins has articulated and therefore consolidated many of my own beliefs.

  • 1479.
  • At 12:05 AM on 24 Jan 2007,
  • conor wrote:

I recently listened to Mr Dawkins speak on Irish radio. He happened to say "as sure as hell" when describing his certainty that there was no evidence for god. A freudian slip perhaps, is Mr Dawkins motivated by the darker side?

  • 1480.
  • At 01:14 PM on 26 Jan 2007,
  • Bob wrote:

OK. This has been an entertaining ride so far. But, come on kids, lets stop this feuding. Lets all agree that one of two things will happen when we all, yes this also includes the architect of this argument Dr. Dawkins, die. We will either just vanish for ever (what ever that may mean to the aethiest), or we will all go to an afterlife (bit like Neo jacking out of the Matrix). End of story. We will not be living in this physical body for all eternity. That is a fact that all you folk out there can agree on.

As for debating Gods existance, thats a little like a single celled organism debating the existance of a Lion ie it can't beging to comprehend it so how can it say if the Lion exists or not. Why not spend this time you have on this earth and talk to yourself, and then talk to your neighbours, in other words get to know one another. Learn. Why not turn this negative energy that you are all showing and open your eyes to the world around you.

While you are arguing over such a trivial thing, the world is falling apart. Get a grip.

Personally, I could care less if Dawkins believes in God or not. God will still exist without Dawkins belief. And if Dawkins does not believe in God, and as such I would imagine that he believes in humanity, then he should use his finite life in a more positive manner and challenge the likes of politicians and 'Big Business' and demand that they stop their earth destroying activities.

Oh, and please dont say that he is doing such a deed by trying to destroy religion, he isn't. He is, however, making a nice profit for himself - or should that be prophet?

Adios - of to chill with God now ;)

  • 1481.
  • At 09:37 PM on 27 Jan 2007,
  • Pompous Goldfish wrote:

1482 posts and still the delusion goes on!

  • 1482.
  • At 03:23 PM on 30 Jan 2007,
  • OSK wrote:

I say God bless Dawkins!
By dedicating his life to persuading others that God does not exist - he is making people think more about God than ever! In a way he a martyr. he has sacrificed his whole life to ignorance so that we may seek the light. In many ways he is doing more good for religion than any priest!

I am convinced that deep inside he actually beleives in God. In all my life i have never met anybody who became an atheist without him first becoming angry at God. The atheist cannot face some sorrow and demands God to re-order the universe for him. Then just like the fox in Aesops fables - He will claim that there was no God anyway! Deep inside he yearns for the re-assurance of God. But like a sulking child he wont acknowledge it!

  • 1483.
  • At 10:19 AM on 01 Feb 2007,
  • Pru wrote:

The 'God' topic is an interesting debate, with no answer. It is therefore difficult to give a rational argument for either side. However, instead of xians becoming worked up about the fact that people might prove them wrong, they should be thrilled that people have the interest and enthusiasm to debate something they apparently believe so strongly in. Surely it would be worse for there to be a world wide feeling of apathy? If a xian is so quick to jump down the throat of an athiest/agnostic they can not be secure in their own belief, those who are would welcome this debate as an exuse to show the world that they have undying faith.

  • 1484.
  • At 01:41 PM on 01 Feb 2007,
  • OSK wrote:

Pru
There is an answer. So many people say God cannot be proved. What they mean is measured like you measure the length of physical object ( which according to physics is 99.99% space).
Some things need a different approach and when it comes to the spiritual the only approach is one of humility.
I would extend Bob (1481)'s analogy by saying that it would be quite hard for a basic flu virus to understand what humans are and what their planet is in relationship to the solar system (lets leave galaxies and universe for now). While we are at it - we might as well try and explain the economic ramifications of Gulf War 1 on the economy of Indonesia. A challenge i would think? Yet the Likes of Dawkins and his atheist sheep deny God simply because they cannot comprehend God. As if the universe was designed to match their IQ! Well i cannot comprehend computer programming machine code - yet computers exist and thrive!

  • 1485.
  • At 09:13 PM on 02 Feb 2007,
  • Furrowed Brow wrote:

Kevin@1472 wrote
"3. The book is filled with glaring non-sequitors..."

Can Kevin of anyone quote an example please.

  • 1486.
  • At 01:49 AM on 03 Feb 2007,
  • megan wrote:

religion can be seen as ideology, and a contrarian position to which is likewise ideology. the problem is not religion but ideological fervour and intolerance. there are many posts here whose tone borders snide and dismisses intelligence of those with faith. that's merely another expression of ideological fervor and intolerance. i was raised atheist and am now student of physics and mysticism, and in both fields the question of god is being addressed. faith brings great miracles to people's everyday lives, whether called by secular or religious nomenclature. the truth will out? i hope so.

  • 1487.
  • At 03:40 AM on 03 Feb 2007,
  • Lorenz wrote:

I am someone who believes completely in myself. However, I wonder if Mr Dawkins would permit this? I make the point that God simply allows the self to focus in GREATNESS; whilst the self allows God to focus in smallness. In other words, we can only handle the great size of everything by allowing the unknown to speak to us as a Friend and, in addition, by allowing for uniqueness, when this Friend is discovered to be speaking to us. Uniqueness has yet to be understood, and by stating this i mean to imply that I understand it. Uniquely. Different religions anchor vital aspects of our uniqueness, but this is only recognisable when we allow for the possibility that greatness is a feature of our unique individuality. Meaning is only possible because the unknown speaks to us as a Friend, because anything which offers itself to us meaningfully - even when it is a meaning we hate - has Friend within speaking to us saying 'you hate Me, yet I allow you time to understand and therefore make Me more in the likeness of a friend.' Let's summarise: 'God' is that which enables us to focus in greatness, and 'self' is that which enables us to focus in smallness. Together, self and God permit unique creation, and will solve our problems, given a little more time. Religion has become so insistent and stubborn because without it we would be unable to anchor ourselves meaningfully in any way at all. Because of religion, it has become possible to DENY religion in our own unique way, and, through religious faith, it is our woeful yet useful error that persuades us that we can do better, because adult reasoning has left aside the feelings of our childhood which originally brought religion as an answer to the desparate difficulties of existence. These answers allowed for the possibility that the unknown was a Friend. Yet the warring aspects of religious faith simply demonstrate to us our need to FEEL more deeply the unique aspects of our individuality, and finally understand that problematic world conditions can ONLY be resolved by the unique individual in the context of the unknown speaking to us intuitively as The Friend. This speaking, and the conversation which it implies, is the source of all authentic information about reality. That religious scriptures seem to make little sense these days is simply because they were not meant to be authoritative, only intuitive and moving. What moves us intuitively, in the feeling sense, is that which gives us a feeling that Life is ACTUALLY worth living. Many of us have very difficult experiences that make us question this - whether we like it or not! Western culture refuses this question, and demands that non-western cultures (which are essentially religious) also stop asking this question. War against so-called terror is the result of this refusal...

  • 1488.
  • At 02:13 PM on 07 Feb 2007,
  • osk wrote:

RE: Pompous Goldfish 1482
I am fascinated by your comments. What makes you think that people of religion are deluded? Are they living in an imaginary world where they invent characters a bit like in dungeons and dragons?

  • 1489.
  • At 08:51 PM on 08 Feb 2007,
  • asad habib wrote:

Actions are according to intentions.

At Dawkins seems to have got his. My guess? Book sales? Paying off his mortgage? It is amazing he uses Religion as the cause of all wars yet "digs his head in the sand" at the 150 of secularism

WWI, WWII and all the dictators who were Athiest and the millions they killed.

Then says "It wasnt their Athiesm which made them do it"! and applies the same brush to Religous people who did wars and says "It was their Religion which did it".

So now he can also read minds. It smells of hypocrisy. The same level critisicm he gives to some Religions.

Islam is a way of life. It isnt going nowhere. Get used to it. And if you want to parade the worst examples of Muslims and say "This is Islam" then equally we can parade the worst examples of Athiests and say "This is Athiesm".

Treat others as you would expect to be treated yourself.

  • 1490.
  • At 02:05 AM on 09 Feb 2007,
  • Craig wrote:

We are all entiltled to our own subjective perception of reality (all we got really). The problems arise when these views are taken as objective or absolute realities. Every human,except the humble ones, think their view is best. In my opinion the sum total of human knowledge on the subject is nothing more than the debate over what are the common shared subjective perceptions or experiences. People seem to think there's a god because they seem to feel it to be true - maybe we should ask more about why this is so, no ?

  • 1491.
  • At 08:54 PM on 09 Feb 2007,
  • Popmpous Goldfish wrote:

Re OSK 1489

Well I made my contributions to this thread somewhere between 800 and 1200 under this name and my real name. I could not bring up this page for a couple of months and when I eventually was able to pay it another look I found new faces but the same old stuff - both sides. Any notion that this the thread is going anywhere is the delusion I was referring to at 1482.

However to answer your question. I quite understand that those with belief respond to the characters of say the old and new testaments with deep reverence. So we are in a way more serious place than dungeons and dragons. However, I’d also have to say that theists do not live in the world I live in.

In my judgement the author's intended
goals form this book lost their value
by the fact that Prof. Dawkins couldn't
disproof the existence of God as quoted
by Paxman in the interview "God almost
certainly does not exist" ...

I do not see how can one allow himself
to build a whole system of thought
disputing something he can't disprove.

blaming religious extremism for the
evil happening in the world can't be the
basis for refuting God.

  • 1493.
  • At 06:24 PM on 19 Feb 2007,
  • steve meredith wrote:

Show me a better explanation than Dawkins has provided ... a logical, rational argument verses blind faith ... no contest really.

  • 1494.
  • At 08:15 PM on 23 Feb 2007,
  • AlexT wrote:

It amazes me that so many people find it easy to believe in something with no evidence rather than things for which we have evidence that is repeatable and consistant.

So many comments seem to require a proof of no god. I've seen Dawkins in interview say he'll happily accept God exists if someone shows him suitable evidence. As I understand it he presents three simple things, there is no evidence for God but there is evidence for all these other things, he chooses not to believe in things without evidence and finds a God unnecessary as a requirement for him to treat other people properly and expect to be treated in a "Christian" manner.

Seems coherent and logical to me rather than choosing to believe in one unproven thing rather than some other unproven thing (God rather than Santa)? Would you prefer a court of law that sentenced on evidence or absence of evidence?

Which of those courses seems sane?

  • 1495.
  • At 11:26 PM on 23 Feb 2007,
  • George Dutton wrote:

AlexT wrote...

"I've seen Dawkins in interview say he'll happily accept God exists if someone shows him suitable evidence".

God does exist he exists in the hearts and minds of all those who believe in him.

It is to my mind no longer a case of mankind believing in God but of God believing in mankind.I fear we have failed that test by a long long way.

  • 1496.
  • At 11:50 AM on 24 Feb 2007,
  • Jane wrote:


As a member of the Salvation Army I believe that conversions are best lead by example.Consider the parable of The Good Shepherd.When he found that a sheep was lost he turned back immediately to find it.He did not wait for a government intiative or to have one for the road at the local pub.Consider the words of the bible "thy rod and thy staff,they comfort me"-beautiful words,but are they really of comfort to young people living on the streets today?
How often do we see a young person reading the bible on the tube or waiting for a bus,just as a daily act of joyous contemplation? Hardly ever.

  • 1497.
  • At 06:07 PM on 26 Feb 2007,
  • PM wrote:

There's a candid critique (written by me) of Dawkins' flawed methodology,

it's located here,

I hope you may find it helpful.

It is not necessary a tendency to believe in something with no
evidence ... This is a relative matter ...

The matter of looking at the existence, boils down to a one reality that
"something" has always been and which caused the creation of us and
what we see around us.

Now, some would like to see this "something" as a self sustaining system
that somehow creates energy .. etc. (something like the theory of everything
might end up with). In the other hand, others, the majority, do not see any life in such a
proposal nor a meaning, purpose, responsibility and/or justice ... they rather
see the latter attributes in a God.

They just can't accept that there is nothing beyond the grave at which
case criminals like Hitler for example would just kill himself and get
away with genocide ... and so on.

Until, Dawkins or any other person can prove that we are dealing with
the case of the formal proposal, people will keep believing in God; the meaningful proposal for them ...

  • 1499.
  • At 10:09 AM on 27 Feb 2007,
  • George Dutton wrote:

I can comfirm there is a Supreme Being. I can also comfirm that the said Supreme Being is female.
I should know I married her.

  • 1500.
  • At 11:21 PM on 27 Feb 2007,
  • George Rolph wrote:

Richard Dawkins fails to understand that he is just an apostle of his own religion. I am often staggered by how many times I hear those who hate God misquoting the bible or taking stuff totally out of context in the smug certainty that they know what they are talking about. Most of the time they do not. The recent Raghi Omar and Tony Robinson programs are perfect examples of this. Peppered in hype and inaccuracy they talk as if they are knowledgable and fool only those who are as ignorant as they are. Dawkins is one of these. He refuses to debate those who really do know the bible and instead, sits on the sidelines sniping like a like a lefty hit man. All bluff and no trousers, the poor man is close to discovering his mistake. Let's hope he does so before he has lost his last chance to put it right with his maker. The deluded ones are those who cannot see the truth, not those of us who can and have been so changed by it.

  • 1501.
  • At 02:19 PM on 28 Feb 2007,
  • Matt wrote:

""I am often staggered by how many times I hear those who hate God misquoting the bible or taking stuff totally out of context in the smug certainty that they know what they are talking about. Most of the time they do not.""

Whether the bible is being technically misquoted or not is irrelevant. The bible is secondary. The argument is: is it appropriate for people to spend their lives worshiping a fantasy?

Or, more importantly, is it acceptible for people to use their worship of a fantasy (and, from that, their wilful disregard of the basic principles of logical debate) to restrict the liberty of those who do not?

  • 1502.
  • At 04:07 PM on 28 Feb 2007,
  • Simon wrote:

I can't honestly be bothered to read this book. It doesn't look worth reading based on the extract. In all fairness, all cultures have had religious figureheads who's actions and statements have been questioned by many. To band all these obscure bits together into a book and present it as some sort of evidence quite frankly wouldn't stand up in a court of law and wouldn't stand up to scrutiny in any other form. How exactly are these remarks supposed to show that god is a delusion?

If this is supposed to show some sort of triumph of science over religion, would I be right in assuming the author can account for all things within the universe, understands the foundations of time, gravity and matter, and thus feels above looking for more answers?

  • 1503.
  • At 05:12 PM on 28 Feb 2007,
  • Matt wrote:

Simon wrote: "If this is supposed to show some sort of triumph of science over religion, would I be right in assuming the author can account for all things within the universe, understands the foundations of time, gravity and matter, and thus feels above looking for more answers?"

Why on earth would you need to be able to to account for "all things within the universe, understand the foundations of time, gravity and matter" in order to understand that religion is nonsense? There is no scientific reason to say to God does not exist (although there may be scientific reasons for thinking that the existance of God is unlikely).

However, just because there exists some slim chance that he might---in principle---exist, what exactly is the point in spending your life worshiping him? If we all spent our lives worshiping *everything* that one could possibly imagine as existing, then there wouldn't be any time to do anything except go mad! Of course those that are religious select only *one* of those things to worship; they spend their lives worshiping only *one* of the infinite set of imaginary things that could, in principle, exist... How do they select that *one*? Is it completely arbitrary? Or do Christians, in the West, for example, select the Christian God because they live in a society in which most other people believe in a Christian God, so they might as well follow the crowd...? Then there's the question of: how does this selection *really* take place? Is it by free will, or are most religious 'believers' coerced into selecting one of this infinite-set-of-imaginary-things-that-could-in-principle-exist through blind peer pressure?

Either way, I remain to be convinced that this is in any way sensible.

  • 1504.
  • At 07:43 PM on 28 Feb 2007,
  • Hugh McFadden wrote:

Dawkins is just another in a long line of egotistical fools who think they know it all and think man can know everything... ie, become God. The most famous ego-maniac who influenced so many other idiots was Friedrich Nietzsche, the drug-addicted and probably syphilitic German philosopher who spent some of the last years of his life in lunatic asylums. Nietzsche famously wrote that "God is dead". Probably the best graffiti that I ever saw read as follows:
"God is dead" ... Nietzsche
Immediately below was the legend:
"Nietzsche is dead" ... God.
That says it all.

  • 1505.
  • At 09:59 PM on 28 Feb 2007,
  • matthew halsall wrote:

Looked at this again, still going...

so, last few posters, which god are you so sure exists? Allah, Yahweh, Vishnah? Atheists are not the ones who claim to know everything, those people are theists. Atheists (in as much as you can sum up people who are united in NOT believing in something) know the limits of their knowledge, you don't. You insert sky-fairies into gaps in your understanding. As it happens I am as sure as I am of anything that the consciousness does not survive death. What insanity is it to worry about the fact that we will not exist in the future but not that we did not exist in the past? This shows a shocking lack of understanding in the symmetry in the physical laws that govern this world? Poor deluded souls, I pity you

  • 1506.
  • At 07:26 PM on 02 Mar 2007,
  • Mark C wrote:

I find Richard Dawkins' choice of sparring partners in this debate very sad. There are millions of Christians in the World today and it seems a little unfair to judge an entire religion (which has stood strong for thousands of years) by quoting some of the most uneducated and stupid Christians out there!

There are many stupid people who call themselves Christians, just as there are many incredibly intelligent ones. May I suggest Dawkin's enters into intelligent debate with Christians on his own intellectual level rather than taking cheap shots at the easy targets from American TV?!

Who knows, if Dawkins' approach to debate is the best way to discover truth, maybe Christian Professors who believe in "Intelligent Design" should make their point by debating the mysteries of the Universe with the presenters of TV's "Robot Wars" (or another similar 'science programme'?!

As a resident of Oxford for many years, I am disappointed that Dawkins has declined many invitations to debate with 'real' Christian thinkers at Oxford University.

When you're ready Richard...

  • 1507.
  • At 07:59 PM on 04 Mar 2007,
  • Louis Mary wrote:


I'm afraid I lost all interest in religion after reading about the miracle of the loaves and the fishes.
Something not entirely credible there.

  • 1508.
  • At 08:48 PM on 07 Mar 2007,
  • Darrenrichie wrote:

I love the fact that a big argument for God exsisting is that "he is in our hearts and minds." Isn't that exactly what the point is, that having that as proof just doesn't hold up in reality because it is just an opinion and not FACT!
Why can't people see "fact" as a way of believing if something is true or not. I would like just 1 fact from someone to prove that God (in whatever form) exists. Remember i said FACT not opinion .

  • 1509.
  • At 09:39 PM on 07 Mar 2007,
  • angela brown wrote:

I really think people should get their reasons together and try to believe in themselves rather than to place all their hopes and dreams on an ancient text which we are all brainwashed to believe in as children.
The world requires much, much more than ideas written in other times and we need to focus on the HERE and NOW of our lives. Religion has always been shoved down every infant's throat in every country and that is what creates hatred and wars against others. In our "correct" beliefs in our "right" religions we try to impost our thoughts on others. This is wrong.
Start thinking about your own path to reality and truth.

  • 1510.
  • At 09:44 PM on 07 Mar 2007,
  • angela brown wrote:

I really think people should get their reasons together and try to believe in themselves rather than to place all their hopes and dreams on an ancient text which we are all brainwashed to believe in as children.
The world requires much, much more than ideas written in other times and we need to focus on the HERE and NOW of our lives. Religion has always been shoved down every infant's throat in every country and that is what creates hatred and wars against others. In our "correct" beliefs in our "right" religions we try to impost our thoughts on others. This is wrong.
Start thinking about your own path to reality and truth.

  • 1511.
  • At 02:52 PM on 09 Mar 2007,
  • JNP wrote:

To the believers amongst us I have a couple of questions:
1. Do you think people behave well because they fear going to hell or, is it that people, in general & inately, feel it is better to behave well rather than badly?

2. Is the main/only purpose that we are put on this earth (by God?) to be good so that we can go to heaven? If yes, what is the purpose of life(?) in heaven?

I'm Russian Orthodox, and this book sometimes looks very interesting - I read it despite it's not easy for me because of my poor English. But sometimes author just ignore some facts. In fact, people _do_ evil things in the name of atheism. In Butovo Polygon (https://orthodoxeurope.org/print/19/2/67.aspx) – Atheists killed Christians with a clearly declared goal to exterminate religion and build atheistic society. We know names of thousands Martyrs in Russia, Spain, Mexico, China and other countries – and we know the conditions of they death. They were torched and killed by atheists, in the name of atheistic ideologies, they were killed because of they faith in God. Often they had a chance to save they lives, renouncing they faith; they were executed for refusing to convert into atheism. It seems, militant atheists killed much more people, that Islamic extremists.

Thank you, Professor Dawkins, for at least trying to show people that they do not have to base their lives around a fairytale.

My belief is that religion was created as an explanation for things that mystified, confused and scared mankind:

"Water falling from the sky? That is God's doing!"

"Bright lights coming from the clouds? God must be angry!"

And so on.

I would also like to make another point, using two examples:

Christians believe in God.
Muslims believe in Allah.

Say for instance that there is a god, which one exists? Surely there cannot be both, so how do we know which religion is right? If only one exists, there's gonna be a lot of people falling into the bowels of Hell.

When I was a child, I believed in the Tooth Fairy. Why? I was told it existed. When I was a child, I believed in Father Christmas, because I was told it was he who delivered the presents each year. When I was a child, I believed in God, because I was taught in school that 'he' created the Earth.

I have since grown out of these myths, and I hope that a lot more people do as well.

Atheism is not the definition of immoral, criminal or closed-mindedness. Yet whenever an atheist spreads what is his/her belief, religious zealots come out of the woodwork and denounce everything they say. When a theist spreads their beliefs, atheists tend to just leave it alone.

Now who's the zealot?

  • 1514.
  • At 11:13 PM on 17 Mar 2007,
  • Alan wrote:

Get Dawkins head to head in a debate with Alistair McGrath. Dawkins is an embarrassment to his profession, truly a deluded man.
Try reading C.S Lewis' "Mere Christianity" for a clearer understanding of the Christian faith. Lewis lived as an atheist and then later as a Christian and gives a wonderfully clear commentary on the Christian faith. The saddest thing is how so many people are falling for Dawkin's nonsense, a real sign of the times.

  • 1515.
  • At 11:14 PM on 17 Mar 2007,
  • Melkor wrote:

God is dead (if only), long live Dawkins

  • 1516.
  • At 11:19 PM on 17 Mar 2007,
  • John wrote:

The fact that religion is still debated is ridiculous.

Science proved that the Earth was round and not flat, the Earth moved around the Sun and not visa versa, that humans evolved from simple proteins able to reproduce themselves by chance and were not created by an entity from dirt, and it will eventually prove that when you die you will not go to heaven, but most likely be gone. What will be left for religion to cling to then?

"You can't convince a believer of anything; for their belief is not based on evidence, it's based on a deep seated need to believe."
-Carl Sagan

  • 1517.
  • At 11:29 PM on 17 Mar 2007,
  • Micah Barber wrote:

I saw this in a bookstore and thumbed through it.
After seeing Dawkins' somewhat understandable hostility toward religion, I wanted to know one thing: what does he say about Jesus? It's hard to argue with the man who tells us to love even our enemies.

Turns out he doesn't spend much time on Jesus, nor on anyone who has changed the world living by his principles of nonviolence and love (Mother Teresa, MLK Jr, Gandhi, George Muller, Bishop Tutu, Bono...). He seems to prefer the easy (and crazy) targets like Pat Robertson.

  • 1518.
  • At 11:31 PM on 17 Mar 2007,
  • gordon wrote:

This book is unforutunatley pure copywright but the original author got it straight and is a world renowned british author called CS Lewis. Lewis set out in all his might to disprove christianity in the book "Mere chrisitianity" , give it a read before you read this dribble and youll be far better educated concerning the world and religion.

Dont waste your time on this Dawkins dribble he hasnt spent any time researching the issue and couldnt make a sound arugment if he tried

Gordon

  • 1519.
  • At 11:32 PM on 17 Mar 2007,
  • Rajaratnam Chandrasegaran wrote:

Religion is an evolution of the Consciousness which is preached and practiced at various levels of understanding that sometimes lead to draconian results. This is not the fault of GOD but of Man. The GOD in Hindu philosophy is a neutral energiser of life animate and inanimate. It requires maturity of thought to finally accept this rationale. Would advice author to explore the Siddhantic philosophy of Hinduism; not the monistic branch but the pluralistic branch of the three realities of God, Soul and Bondage co-existing eternally in the Void. More refer to Meykandar - Dravidian Philosophy Yahoo Group.

  • 1520.
  • At 11:44 PM on 17 Mar 2007,
  • Kevin wrote:

Dawkins just regurgitates the tired arguments of Nietzche (who, incidentally, fell into madness -- likely as not from the hopelessness that stems from the removal of faith in life).

Like Nietzche, Dawkins bemoans the dysfunctional families and the "less than perfect" people that are held up for examination throughout the Bible. This smacks of the elitism and intellectual self-congratulatory pomp that Dawkins and his pals frequently revert to. I, for one, am happy to see that God chose (and chooses) to work in the lives of the dysfunctional....anyone who says they have no dysfunction in their life is a liar.

Finally, I leave you with a reminder (from the Bible of course, 1 Corinthians 1:27-28 ;-) "But God chose the foolish [a.k.a. 'weird] things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things...."

God Bless You Mr. Dawkins -- He's waiting for you -- He'll change your life if you'll let Him.

Can we get rid of all the American born-agains on this thread? They add nothing to an intelligent debate. I pay for the BBC, they don't, so I would rather they stay shtum.

I would argue vigorously for anybody's right to worship whatever they want. But please do not fill my life with your religion-inspired hatred.

  • 1522.
  • At 11:58 PM on 17 Mar 2007,
  • Peter wrote:

Myself I'm an agnostic as I don't think we know enough about the universe to say one way or another whether there can be something we don't yet know about. But that's not really the point I think. It does seem to me that from the extracts given it seems to boil down to judging the message by the messenger (self-appointed or otherwise). There MAY be a god, I have no idea (and neither does anyone else) who if he does exist who he's chosen if anyone to tell us about him/herself. So quite what the relevance of pointing to the failures, malicious or well-meaning of human claims to speak escapes me. The fact I see rich BMW driving parents buying their kids privileged private sector educations and devoting their lives to buying houses and lifestyles that put as much distance between themselves and the wider community, that I see these people taking "communion" and praising a god who allegedly called us to communion above all things with others who we should love as ourselves says nothing about the existence or character of a supposed god, just of the hypocrisy or weakness or limitations of our humanity. But humility, an admission of the limitations that define our humanity and require us to face up to the weaknesses of our fellow citizens and to respond with real love and active help are SO MUCH in short supply amongst the top 10% that run our country now. The only motive I can discern here - as Mr Dawkins scholarship is not news - is a shrewd commercial eye to making money around the Easter festival. Guess we can look forward to Newsnight providing the world's great spiritual leaders a chance to explain why it seems a little arrogant to pretend that the faith and belief of our forebears was a deluded worthlessness as his arguments do at best. I am always haunted by stories of Jews crying out their faith as they went to the gas chambers. Martyrs through the ages. The Christians and other faiths murdered by the Nazis or being persecuted in [a large booming far east country - if I say its name you'll never publish this because the west has a news blackout on human rights abuses there because t might cost us some money]. To sneer at these people is an arrogance peculiar to our age. They didn't KNOW if it was true, we CANNOT know if its true. Use faith if it helps, don't if it doesn't. No one can force anyone to love in any situation. You either see it as giving meaning and motive or not. if not then good luck to you. But stop pretending you KNOW there is no god because you don't. And you can write long academic books of several hundred pages and it doesn't change a thing - you cannot KNOW. And neither can those who have faith. that's why they call it FAITH, trust in things unseen. Perhaps Mr D might stop passing his FAITH off as FACT. Isn't that what's he's accusing the extremists of doing ?

I think the following extract from the book says it all and certainly better expresses my sentiment entirely:-

Their whole education has led them to view natural disasters as bound up with human affairs, paybacks for human misdemeanours rather than anything so impersonal as plate tectonics. By the way, what presumptuous egocentricity to believe that earth-shaking events, on the scale at which a god (or a tectonic plate) might operate, must always have a human connection. Why should a divine being, with creation and eternity on his mind, care a fig for petty human malefactions? We humans give ourselves such airs, even aggrandizing our poky little 'sins' to the level of cosmic significance!

  • 1524.
  • At 12:14 AM on 18 Mar 2007,
  • Beryl Shannon wrote:

I've been come to a realisation that there is no God. I wonder where he is in all the conflicts around the world. I wonder when I pray I never get an answer and I wonder why others use the Name of God to kill. It makes a difference when one becomes a realist and humanist because those that do this become more aware and actually do something about the problems facing us all instead of placing our troubles in the hands of God and nothing happens. I used to be a strong adherant to the COE but not anymore. I find my faith fed through nature and my faith in some human beings and of course myself.

  • 1525.
  • At 12:14 AM on 18 Mar 2007,
  • Wendy wrote:

Being a Seventh Day Adventist Christian, I can only answer this from the Bible. Obviously it takes as much faith to believe in God and the Bible as it does to believe you have a brain in your head or that there is such a thing as wind, or that there really is a pilot flying your aircraft... for 'Faith is the substance of things hoped for, the evidence of things not seen' (Hebrews 11.1).

Firstly, in answer to Mr Dawkins' claims about the validity of the Bible:

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness (2 Timothy 3.16)

Secondly, Mr Dawkins mistakenly groups all things 'religious' under the banner of Christianity, and all things under the banner of 'Christianity' under the banner of God. However, the Bible says that not everyone who says they're followers of God are indeed followers of God (see Matthew 7.21-23). Understandably, to the non-believer, the contradicting messages of various denominations discredits the real truth of the Christian message. However this does not mean that there is no real truth in the Bible:

Psalms 33.4 - For the word of the LORD is right; and all his works are done in truth.

John 5.39 invites us to search the scriptures.

Isaiah 28.10 tells us how: precept upon precept, line upon line, here a little and there a little...

John 16.13 says that we should invite the Holy Spirit to lead us into all truth as we read. If you are adamant that you don't want to believe, your search of the scriptures will amount to little more than what Mr Dawkins has thus far found.

Finally something I observed recently.. when the tsunami hit in Asia the first signs were the animals running in towards land... God is still in control of nature as He was in control of the animals that moved towards the Ark in the days of Noah. I pray that you find Him Mr Dawkins as I sincerely believe with all my heart that He is coming soon. God does not force, He speaks with a still small voice. Open your ears to listen and you will hear.

  • 1526.
  • At 12:37 AM on 18 Mar 2007,
  • Alex wrote:

Professor Dawkins' argument, as far as I can tell, is not that faith - a belief in a higher power, be it divine or not - is bad, but that organised religion is.

The former can easily be compatible with an inquisitive, scientific, open mind accepting of imperfection, compromise and progress. The latter is stifled by dogma and tradition and maintenance of the status quo.

Many moderate religious people use their faith to guide their actions, and to give strength and comfort to themselves and others. Sadly, a few extremists (in all factions) hide behind misappropriations of their holy books, and give the rest a bad name.

  • 1527.
  • At 01:15 AM on 18 Mar 2007,
  • Pete wrote:

Sure religion has been the cause of many of our world's problems and continues to do so. But why put the blame on God for our human mistakes?

JNP. You must remember, christians don't believe you get to heaven by being good. Infact there is nothing you can do to get to heaven. Jesus has done it all himself. You just need to accept who Jesus was and what he has done for you and listen to what he says. That will change your life. And our purpose in heaven is to give glory to God forever. I know that might sound a little selfish but he is God and really it will be a great honour.

  • 1528.
  • At 01:15 AM on 18 Mar 2007,
  • JR Seven wrote:

Does this attitude really help -- responding to intolerant religious views with intolerance OF religious views?

Civilization and, in the end, human survival depend on a healthy degree of tolerance and just a little tact. This book will only push the rational and the faithful farther apart, and throw more gasoline upon the fires of intolerance.

At least, though, we can take solace in one thing: Well over a thousand posts passionately arguing different sides of this issue, and (as far as we know) nobody has killed anybody here. Yet.

  • 1529.
  • At 02:32 AM on 18 Mar 2007,
  • Kevan Millington wrote:

My, oh my, oh my!

Such strong opinions, such vehemence, such anger barely contained. And from all - christians, philosophers and atheists alike!

People so buried in their head they've lost touch with their feelings. People so overcome with feelings, they've lost all rationale. People so blind, so out of touch with themselves, they have to navigate and live by the words and writings of others.

Such desire to speak. Such desire to justify. Such desire to influence others. Such desire to change others. Such need to defend personal beliefs and belittle those of others. So much need, so much screaming desperate need.

The intolerance is overwhelming.

And the arrogance incomprehensible, to actually believe one knows the Truth in the face of such diversity.

Oh my.

  • 1530.
  • At 02:17 PM on 19 Mar 2007,
  • Monica wrote:

I feel sorry for the author. It looks like he is so angry for what is going on in this world and sees no reason for blaming humanity so is blaming God or what he calls a delusion. If it is such a delusion why would he care to write a book decrying it? He totally missed the point.

  • 1531.
  • At 02:20 PM on 19 Mar 2007,
  • Monica wrote:

I feel sorry for the author. It looks like he is so angry for what is going on in this world and sees no reason for blaming humanity so is blaming God or what he calls a delusion. If it is such a delusion why would he care to write a book decrying it? He totally missed the point.

Monica - I believe you may be mis-judging the context of the book a little bit...

It's not a defamation against "God", as such, simply organised religion which has brough tso much loss and hatred to countless millions.

  • 1533.
  • At 09:51 AM on 20 Mar 2007,
  • Rajaratnam Chandrasegaran wrote:

Beautifully said. 100 per cent in agreement. The Siddhanta philosophy of Meykandar is exactly this. It transcends religious dogmas in that sense. Refer to Meykandar - Dravidian philosophy Yahoo group.

Quoting:-
1527. At 12:37 AM on 18 Mar 2007, Alex wrote:
Professor Dawkins' argument, as far as I can tell, is not that faith - a belief in a higher power, be it divine or not - is bad, but that organised religion is.

The former can easily be compatible with an inquisitive, scientific, open mind accepting of imperfection, compromise and progress. The latter is stifled by dogma and tradition and maintenance of the status quo.

Many moderate religious people use their faith to guide their actions, and to give strength and comfort to themselves and others. Sadly, a few extremists (in all factions) hide behind misappropriations of their holy books, and give the rest a bad name.

Unquote:

  • 1534.
  • At 04:45 PM on 20 Mar 2007,
  • John McDonald wrote:

Presumably atheists and theists alike believe something created us? Therefore the argument is whether that something was/is intelligent?
It's very difficult for people who really think about it to discount God, the universe is just too perfect.
I also think there is a big inconsistency in Dawkins argument. He states the universe is likely to be beyond our understanding on one hand, yet God can be reasoned away in a manner which is understandable to people. Why couldn't God be beyond understanding?
Also the argument that religion causes war is dishonest, and should be vigorously challenged. People and society's desire for material wealth cause wars - religion is simply a convenient unifiying force exploited by societal leaders. Without it other ideologies would take their place. There has never, and will never be an ideology free human society, because common belief and values are at the heart of society.
There is a plain weird desire amongst some scientists to disprove God's existence, or, given that you cannot have negative proof, ridicule believers. It's just strange - the idea that even to countenance the idea there might be an intelligent god somehow makes you irrational.

  • 1535.
  • At 12:35 PM on 21 Mar 2007,
  • Rajaratnam Chandrasegaran wrote:

BEING (GOD) is Uncanny and NOT Deluding - (This is an extract from Dr Loga a member of the Yahoo group - Meykandar - a Dravidian Philosophy. All references to BEING is GOD).

In Sacred Tamil literature the word ‘maayam’ in addition to having the meaning ‘deluding; also has the meaning ‘magical’ ‘uncanny’ and so forth. Perhaps the meaning of deluding made so popular by Advaita Vedanta (Monistic philosophy) originated with the Buddhists who proposed the Ontology of momentary particulars and where they claim that the feeling that there are things that are substantial is an illusion a delusion and so forth. Everything is a flow of momentary particulars, those that die the moment they are originated and hence in reality there are nothing permanent and so forth. This is how they argued against the Pati Pacu and Paacam (pluralistic ontology of GOD, Soul & Bondage) of the Saiva Siddhanties.
Now the word ‘maayam’ (magical illusion) also occurs in Tirumular as in Maaya Nannaadan; the Siva the Lord of the World of Uncanny activities. Here Namazvar (a devotee) also mentions BEING(GOD as Tirumaal) as maa maayan, a great magician, immensely uncanny. In such uses in Sacred Tamil the meaning of ‘deluding; is not available at all.
As Namazvar notes here, there are many things done by BEING and which escape his comprehension and because of which he is bewildered, taken back with great surprises , taken over by a feeling of wonder and which leads him to say BEING is uncanny magical and so forth but certainly NOT deluding. For BEING instructs and informs, He manages the world as a great TEACHER where there is a PEDAGOGY, the teaching the souls what they are ignorant of (aRiyaatana aRivittu) and which means that He is not deluding, creating illusions perceptual or otherwise. He informs TRUTHS and with that diffuses the delusions and illusions that the soul may suffer because of some defects in the cognitive and perceptual processes.
If BEING does not delude but diffuses delusions, then why is He a
maa maayan? Namazvar provides the answer in this verse itself (refer to Yahoo group), BEING is Maa Maayan only because for the little minds of the human beings, what BEING does is so uncanny bewildering marvelous and some utterly beyond omprehension that the soul is moved to marvel at the great complexity and subtlety of the actions of BEING. Thus such a
soul that finds his own mind, no matter how intelligent, too
limited to comprehend all that BEING does is moved to declare that
BEING is Uncanny Magical and so forth
Now does this mean there are no delusions illusions and so forth? Certainly not, as many, specially the insane do suffer from delusory experiences that call for psychiatric help. Here we should recall the Sumerian distinction between Dingir (. Ta. teyvam) , the divine forces and Dingir-Hul ( > devil) the evil forces and which are the devils. Now the delusions and illusions may be the workings of these devils and as the original Sumerian word discloses are killer (kul. hul) forces and not at all the divine. BEING does not delude at all for He is like Mother and Father unto all the souls., He CARES and his caring will not allow Him to delude but only diffuse the delusions.

  • 1536.
  • At 03:33 PM on 23 Mar 2007,
  • johnlee wrote:

Jesus Christ...his writing his own biography

Unfortunately, religion divides mankind, feeds war, drops fear among people, and creates a false morality which binds money and power together. I witness the spreading of too many churches in Brazil, and I will not quote any in special, which are just money laundering machines. I really feel free to live without "god", once it is clear that it is only a concept used to damp the suffering, to explain the [yet] unknown phenomena, [ among other dirty purposes ]...

Dawkins, Onfray and Nietzsche free our minds to be cleared from the usurpers who tell themselves to be the carriers of truth.

So, I am sure that living as an atheist is better than to be tied to false moralism.

I am proud to be an atheist.

  • 1538.
  • At 08:33 AM on 26 Mar 2007,
  • Jamie wrote:

Can someone please explain to me why so many agnostics have commented on Richard Dawkins book, if they have neither scientific rational or faith what qualifies them to criticise an opinion either way.

  • 1539.
  • At 06:11 PM on 26 Mar 2007,
  • Neil wrote:


Too often we forget the inspiration and enormous comfort religion offers to those who truly suffer.How inspiritional were the accounts of the Beirut hostages-of Terry Anderson who read the bible every day of captivity.And Brian Keenan's accounts of the morale boosting messages he and his cell mates used to leave for their American fellow captors in the communal lavatory-often no more than a scribble in Latin.

  • 1540.
  • At 10:57 AM on 27 Mar 2007,
  • Nasir wrote:

I intend to read this book as it sounds very intresting, as a Muslim, I always like to read the arguments against the existence of God, since I believe in God. Richard Dawkins book has come at a time when most of us who believe in a religion have to question the acts that are going on around us quite regularly now. From the extracts I have read here it seems that his arguments are based mainly on the bible, evangelists and terrorists, all of these do no justice to religion. To read this book without reading a variety of religous text makes it easy to pass judgment. I'm sure the whole book isn't based on the bible and christianity as then he has no argument, since validity of the bible has been going on for a long time now and many religions including mine claim to be the truth. The truth cannot be found unless all arguments are seriously investigated. I hope his book is based on more than just the easy targets, and that he can base his arguments on those that follow the word of God in a peaceful, realistic way. That he has serious proof which shows that God does not exist. all true religions have proved through their words that God exists. All The extracts seem to do here is base the arguments against those areas of uncertainty where true believers would argue against anyway. I will read this book, my only fear being that it will be as simplistic as these extracts seem to show. Simplistic in that it is based only on Christianity (other religions exist) also, that people who follow a religion are inclined to murder because the religion apparently justifies it (it doesn't) since there are many many more people who follow a religion, follow God and read all the words of a book(not a few lines which may mention destruction, and then taken out of context to fit the action carried out) yet live peaceful normal lives, and do not want to cause disruption and also that not all wars are religous, in fact most are not; WW1 and WW2, Vietnam, Falklands most are struggles based on power, land, money or all of the above, not religion. Most believers like myself simply follow what is true, that God exists.

  • 1541.
  • At 12:33 AM on 28 Mar 2007,
  • Lionel Tiger wrote:

I have no objection to the moral values that religions provide, which I think most people would agree with me. Obviously the concern is the use of religion, usually in the form of a God, Gods or Dieties in providing the vector for fascist repression and terrorist activities. The concept of God is the great cop out. The Deus Ex Machina. "It" created us. "It" will save us. "It" will kill us. We have offended "it". "It" is judging us. "It" is harming us. "It" can do anything the imagination can concieve. Use of the "God" term allows it's users to abuse its imaginative existence, because it has the power to do anything. It is irrational. Zero is analagous to infinity. It does not have to have tangiable form. If it does, it can be questioned, and persecuted, the epitome being Jesus Christ. Lets promote humanity in its quest of moral justice for a harmonious society. Let's be rational, and keep religion rational, for the value of its values it has brought to civilisation over the ages. I do have a little concern for the overt atheism of Professor Dawkins however, as a capitalist value is not superior to a moral one.

  • 1542.
  • At 11:44 PM on 28 Mar 2007,
  • John Nixon wrote:

Comment 15 by Maria Guzman. It seems that the lady's first language is not English or, if it is, it has not been effectively learned.

  • 1543.
  • At 08:03 AM on 29 Mar 2007,
  • Yorkie Mike wrote:

Brilliant. I have never read more sense in so few words, The author has absolutely hit the nail on the head.

  • 1544.
  • At 09:56 AM on 07 Apr 2007,
  • Ed wrote:

Why does Prof Dawkins believe that science is the final yardstick by which we judge something to be true or not? Love, romance, poetry, music, art, generosity of spirit, charisma - can these be qualified by an equation?

After reading so many of these comments, I am baffled by the sheer number of people who believe that truth is arrived at via reason and logic, as if truth where simply cognitive and not something to be experienced.

I am also baffled by the Christian community’s response to a man like Dawkins. As if the debate could be won by more and better reasoning.

At the end of the day both Christian’s and atheist go to bed having to believe in something, as neither can know with absolute certainty (based on data) that they have the right answer.

The end of this story is not more atheist and less Christians, neither is it more Christians and fewer atheists (as both have proven to be equally evil in history and simply because men have abused religion, does not make it’s premise faulty, just them). The answer is love and kindness and tolerance, as we are all feeble and broken and proven wrong in many things much less significant than answering the God question.

  • 1546.
  • At 02:15 AM on 09 Apr 2007,
  • Andrew Dunning wrote:

An interesting discussion - thank you BBC for raising and airing it. The discussion seems to reflect the points made by the author in the excerpts published - that people have a variety of religious beliefs, including disbelief, which appear quaint if not absurd to those with differing viewpoints, and which sometimes become a licence and justification for the wanton slaughter of innocent people, and as such should be exposed and opposed.

  • 1547.
  • At 02:32 AM on 09 Apr 2007,
  • j.a.jones wrote:

I find it amusing that Dr Dawkings complains of cherry-picking the Bible and actually cherry-picks it himself to make his points.
Life is a paradox indeed.

  • 1548.
  • At 07:51 PM on 16 Apr 2007,
  • AIKINS ADUSEI wrote:

I do not need someone to tell me whether there is God or not.I am old enough to make my own decision and I am comfortable to say that Hail Yahweh The God of Abraham.

  • 1549.
  • At 05:33 AM on 21 Apr 2007,
  • Mark Campbell wrote:

Mathematics is GOD. Far fetched i know but it is unbiased analysis of concepts and it proves what is knowable intrinsically from first principles. This is derived and proven from rational thought alone and are indisputable.

It shows that communication or transportation is all there is; this force/.. between entities/.. and then beyond this its very simple to prove that we cannot know what lies beyond our universe or our perception and that nothing can interfere from beyond or outside of it. (There are many more dimensions that we think.)

Simply put god is a concept and nothing more. Why it takes so many words to write/explain this I is down to the inefficiency of this mode of communication.. like computer binary..

However, LOVE is the concept we should be studying it is intrinsically difficult to get a handle on why entities have empathy.. There therefore must be a form of communication between us that cannot currently be detected. I recently saw a respected Cambridge psychologist academic talk about his research into such things and believes that the mind extends far outside of the physical mind like magnetic waves/field. ESP, collective consciousness, intuition, whatever, we definitely have it and yet cannot perceive of it directly.

So does god exist, NO, is there more things to this universe than we can comprehend YES, and are they the same thing in many peoples view? Oh yes and it's all down to the inadequacy of our methods of communication to explain things. Even close up touchy communications is inadequate!

These are FACTS, no bullshit or SPIN in the way I see the world; I use Maths alone to understand. UNBIAST by previous generations with fixed definitions unlike the written/spoken word. QED

Do academics or anybody actually read this? I am happy to be contacted via email (unlike the BBC) mark.j.campbell@hotmail.co.uk

  • 1550.
  • At 03:55 PM on 22 Apr 2007,
  • Michael Field wrote:

Atheism shouldn't even be a word, it should be nature to disbelieve in god. God is non-existent, people shouldn't HAVE to write a book about it.

Anyone who thinks atheists are heartless or unloving people are deluded and completely irrational.

I hope this book as converted alot of agnostic people, we need more rational thinking atheists it will make this world a better place.

  • 1551.
  • At 01:20 PM on 11 May 2007,
  • Tev wrote:

to 1546 Angel

Its been sometime since my browser has been able to access this site - and I'm still catching up with all of the posts...

But something you said caught my attention:

"people who believe that truth is arrived at via reason and logic"

and also

"both Christian’s and atheist go to bed having to believe in something, as neither can know with absolute certainty (based on data) that they have the right answer"

As one of the atheists touting reason and logic above, I'd just like to point out that at no point and under no circumstances would I (or people like me) refer to the atheist position as "truth" (also some would,the vast majority would not).

Truth is unattainable. Or at least the knowledge that a particular piece of information is truth is unattainable.

Science and reason do not provide truth, and do not claim to. Only religious viewpoints and concepts make that conceit.

For example - do I "believe" in the theory of gravity. It could be argued that acceptance of the accuracy of a scientific throry can be described as "belief". But do i believe that it is a "truth"? Absolutly not - no more than I would "beleive" that it is "false".

I do believe that the theory of gravity is falsifiable - and the fact that it has yet to be falsified is strong evidence of the accuracy of said theory. This is NOT the same as believing the theory to be "TRUE".

I suppose what all this rambling is getting to is that I disagree that the type of "belief" needed to accept a scientific theory and the type of belief needed to accept a theological conecpt as "truth" are the same.

As Dawkins says several times in his book, very very few atheists would actually state that they are 100% certain that God does not exist, since making that assertion requires just as much "faith" as those who are 100% certain that God does exist.

In conclusion - Reason and Logic does not lead to "truth" in the religious meaning of the word - rather it leads one to the realisation that truth, whatever that may be, is unattainable.

  • 1552.
  • At 03:23 PM on 13 May 2007,
  • Dom wrote:

Responding to Post 1552 by Tev.

I think you are coming from a very confused position, for the following reasons.

1) You say -

"As one of the atheists touting reason and logic above, I'd just like to point out that at no point and under no circumstances would I (or people like me) refer to the atheist position as "truth" (also some would, the vast majority would not).

Truth is unattainable. Or at least the knowledge that a particular piece of information is truth is unattainable.

Science and reason do not provide truth, and do not claim to. Only religious viewpoints and concepts make that conceit."

But the very first thing Dawkins said in the Newsnight interview (answering Paxman's first question, "Why are you so wound up about the position of faith in our society?") was this - "I'm wound up about the truth. I care passionately about the truth, as a scientist."

So Dawkins evidently believes truth exists, that it is, to reflect on the framework of your own terminology, 'attainable'. He says he is passionate about it. And passionate about it 'as a scientist', implying it is a necessary preoccupation of the scientific mind.

Yet you posit this preoccupation of Dawkins as a scientist pertains to the unattainable. Which seems contrary to the usual Atheistic Rationalistic rationale of experimental, empirical knowledge being the only certainty.

2) You assert truth is unattainable and assert it is conceited to claim to provide truth, but you fail to take into account the scenario of the existence of a source outside of man supplying or revealing truth; which is to say, you base your assertion of the conceit of others on the limits of your own experience, which can be readily construed as constituting the very definition of conceit.

3) As you dogmatically assert you don't know what the truth is, if I am to accord any
respect at all to your intellectual competence, would it not be reasonable and logical for me to disregard your assertions about truth?

And as you render yourself unqualified to discuss the truth, why should society at large believe anything you have to say?

  • 1553.
  • At 08:07 PM on 14 May 2007,
  • Dominic Murphy wrote:

Responding to Post 1552 by Tev.

I think you are coming from a very confused position, for the following reasons.

1) You say -

"As one of the atheists touting reason and logic above, I'd just like to point out that at no point and under no circumstances would I (or people like me) refer to the atheist position as "truth" (also some would, the vast majority would not).

Truth is unattainable. Or at least the knowledge that a particular piece of information is truth is unattainable.

Science and reason do not provide truth, and do not claim to. Only religious viewpoints and concepts make that conceit."

But the very first thing Dawkins said in the Newsnight interview (answering Paxman's first question, "Why are you so wound up about the position of faith in our society?") was this - "I'm wound up about the truth. I care passionately about the truth, as a scientist."

So Dawkins evidently believes truth exists, that it is, to reflect on the framework of your own terminology, 'attainable'. He says he is passionate about it. And passionate about it 'as a scientist', implying it is a necessary preoccupation of the scientific mind.

Yet you posit this preoccupation of Dawkins as a scientist pertains to the unattainable. Which seems contrary to the usual Atheistic Rationalistic rationale of experimental, empirical knowledge being the only certainty.

2) You assert truth is unattainable and assert it is conceited to claim to provide truth, but you fail to take into account the scenario of the existence of a source outside of man supplying or revealing truth; which is to say, you base your assertion of the conceit of others on the limits of your own experience, which can be readily construed as constituting the very definition of conceit.

3) As you dogmatically assert you don't know what the truth is, if I am to accord any
respect at all to your intellectual competence, would it not be reasonable and logical for me to disregard your assertions about truth?

And as you render yourself unqualified to discuss the truth, why should society at large believe anything you have to say?

You say you don’t know what the truth is, so if someone wants to know what the truth is, they should obviously not consult you.

  • 1554.
  • At 04:17 PM on 15 May 2007,
  • Tev wrote:

to 1554 Dominic Murphy

Thanks for your response. I hope I am able to offer come clarification of my position.

The use of the word conceit was inflammatory. It conveyed the information I wanted to convey about my opinion, but on reflection was more provocative that I intended.

Your interpretation of Dawkins use of the word “truth” differs from mine. I accept that he used the term in the interview, but unless I ask him directly have no means of knowing whether he meant “truth” in the everyday sense of the word, or “truth” in the 100% accurate context. There is also other forms of truth that exist within a set of defined boundaries, such as mathematical, logical or scienfific truths, such as 2+2 = 4. This is clearly mathematically true – that is true within the artificiial boundaries of mathematics

Some interpret “truth” as a statement of how things “are” in the world. In my experience, this is the kind of interpretation used in common language and everyday speech, when children are asked to “tell the truth”, and when those accused of a crime are asked to speak “the truth, the whole truth and nothing but the truth”. I freely confess to using it in this way during everyday speech. In this context, I absolutely recognise and understand that in the case of journalists, record takers, teachers (both religious and otherwise),etc that people are, in general, predisposed towards the truth (in that there is no intention to mislead – at least most of the time). “Pillar Boxes are Red”, “the Sun is hot”, and “Cars have wheels” – are all “true” statements, but are certainly not 100% accurate universal truisms.

Things get muddy when people equate truth with accuracy. For example - I might be able to “truthfully” tell you where I was last night. I could even be “certain” of it. But my being certain of the “fact” that I was at my home in Cambridge, England last night, and that I am speaking the truth about it, does not make it so.

I may have been at my home as I thought I was.
I may have been at another location and “fooled” into thinking I was at home.
I may have been at another location and my memory might have failed rendering my recollection inaccurate

I cannot tell which of the three are 100% accurate, but I find the first option far more likely than the other two, so that’s what I stand behind as being the “truth”.

I am not familiar with your statement that “the usual Atheistic Rationalistic rationale of experimental, empirical knowledge being the only certainty”. If it is a phrase usually invoked by atheists, rationalists and scientists, then I disagree with it – more specifically, I don’t agree with the word “certainty”.

As I said in my earlier message – or at least tried to say - if there is such a thing as truth – it might ot might not be attainable, but nobody could ever know that with 100% certainty unless they possessed infinite knowledge – the only being that could dispense truth would need to be omnipotent, in other words, “God”. If follows then that the only baing capable of recognising truth would need to be all-knowing – also “God.”

I am most certainly not all-knowing, therefore I have no means of detecting “truth” in this context.

In the scenario of there being a “source outside of man supplying or revealing truth”… I obviously have no means whatsoever of determining whether this is or is not the case. Even if I were to meet, or otherwise communicate with such a source, I still would have no method of assessing the accuracy of the “truth” being revealed to me. All I would be left with would be whether or not I choose to accept the information being offered as being “true”. Which, in a nutshell, does appear to be what the arguments in favour of religion seem to boil down to – some event, epiphany, moment of clarity, realisation, or other religious or “divine” experience occurs which leads that person to realise, confirm or accept a world view/concept/fact – often in direct opposition to reason and logic, but with a comforting certainty that the world view is “true”, without need of verification.

Where my opinion differs is that I accept that while my world view is doubtless flawed in many ways, and may or may not contain “truth”, it is however founded in testable accuracy, open to scrutiny, verification and can be changed in any way as new information presents itself. The theory of gravity may or may not be true, but it is at least accurate enough to survive centuries of scrutineering, and accurate enough to enable the world’s civil engineers to build bridges, skyscrapers, cars and aeroplanes.

So in conclusion – while I have no method of determine whether a given premise or piece of information is “true”, scientific method does arm me with tools and methods needed to determine whether it is “accurate enough” to work with.

Do you or “society at large” need to agree with me or my “assertions about truth”? Of course not, the world would be a very boring place if everyone agreed with each other.

Tev

  • 1555.
  • At 11:08 PM on 15 May 2007,
  • Dominic Murphy wrote:

Responding to Tev, post 1555

Hi Tev,

interesting you should attempt to clarify your position, but I suggest you merely confirm your confusion.

I have no problem with the word ‘conceit’, it is a perfectly proper word precisely conveying a particular meaning; we have all the English language at out disposal to make our points, I see no reason to avoid such a word. If, as you say, it conveyed the information you wanted to convey about your opinion, then it seems the appropriate word, likewise with my usage of it. So, don’t worry about that.

Concerning the points you make in your reply, as I say, you continue to illustrate that your thinking is very confused.

You say, “Your interpretation of Dawkins use of the word “truth” differs from mine” but the interpretations you offer do not constitute different things but the same thing, being that the truth is that which is true. The sun is hot, 2+2=4, etc.

You may have trouble knowing what the truth is, but that does not change the truth.

Your example of whether you were actually at home last night merely says you think your opinion on the matter could be wrong, i.e. you are confused about it. Nevertheless, you either were there or were not. If what you think to be true is not in fact true, that does not make what you think true, it makes it mistaken. The truth of the matter, though, remains the truth.

You merely indicate you are confused about the difference between truth and opinion.

You are presenting distinctions in interpretation which do not actually exist to avoid recognising the confusion of your position revealed in the contradiction between what you said and what Dawkins said. You said, “Science and reason do not provide truth, and do not claim to. Only religious viewpoints and concepts make that conceit” but Dawkins said, "I'm wound up about the truth. I care passionately about the truth, as a scientist."

My point remains that you posit Dawkins’ passion for the truth as a scientist pertains to the unattainable, and that this is contrary to the usual Atheistic Rationalistic position, which cites only what is empirically provable as real.

You go on to say, “I am not familiar with your statement that “the usual Atheistic Rationalistic rationale of experimental, empirical knowledge being the only certainty”. If it is a phrase usually invoked by atheists, rationalists and scientists, then I disagree with it”; but it is not a statement one might or might not be familiar with, it is not a phrase lifted from a constitutional document or something. I merely state the usual Atheistic Rationalistic rationale.

It is commonly recognised that the basis of Enlightenment assertions is that what is real can only be identified by experimentation upon observable phenomena. It is the very life blood of Atheism. It is why the British Humanist Association, one the foremost Atheistic groups in the UK, says things like “Humanists make sense of the world using reason, experience and shared human values” and “Humanism is an approach to life based on humanity and reason - humanists recognise that moral values are properly founded on human nature and experience alone. Our decisions are based on the available evidence and our assessment of the outcomes of our actions, not on any dogma or sacred text.”

Note terms like ‘experience’ and ‘available evidence’; that’s the experimental, empirical knowledge I mentioned.

That’s why I said your position that Dawkins’ scientific preoccupation with truth pertains to the unattainable is contrary to the usual Atheistic Rationalistic rationale of experimental, empirical knowledge being the only certainty.

If you are unfamiliar with the fact that this is indeed the usual Atheistic Rationalistic rationale then you are not a very well informed Atheist.

Yet previously you claimed to speak for the vast majority of Atheists when you said, “As one of the atheists touting reason and logic above, I'd just like to point out that at no point and under no circumstances would I (or people like me) refer to the atheist position as "truth" (also some would,the vast majority would not).”

“People like me” clearly refers to you as “one of the atheists”, and you claim to put the view held by “the majority”.

But now you say you are unfamiliar with the idea of experience and evidence as the basis for decision-making.

Perhaps you are not in fact in a position to speak for the majority of Atheists after all. Perhaps you are not actually sure what Atheists really believe. Which is one reason why I said initially that you are confused, because you claim to be an Atheist, yet you don’t seem to be presenting the usual Atheistic party line when you present a position asserting that Dawkins’ passion for the truth as a scientist pertains to the unattainable.

As for your aversion to the word ‘certainty’, you suggest you cannot even be certain where you were last night, even if you think you might have been at home. So again, you merely confirm your confused position.

And if you are not certain about anything, even about such basic facts, then it would be prudent for people not to trust your assertions. That was my third point in my previous post, and you have merely confirmed that I am correct to regard your assertions, according to your own argument, as unreliable

You say, “if there is such a thing as truth”, indicating you don’t know if there is, but you said ‘the Sun is hot’ is a true statement. So you don’t even know whether you think truth exists or not. As I say, you are very confused.

You say nobody could be certain whether truth is or isn’t attainable, but how do you know if you aren’t certain of anything? How do you know that someone who knows the truth isn’t certain of it? Just because you are not certain of anything doesn’t mean others are not. How possibly can you assert nobody could be certain if you are uncertain about everything?

Which, of course, merely illustrates my second point. You base your assertions about everyone else on the limits of your own experience. Because you’re uncertain about everything, you assert everyone must be. Which is hardly solid grounds for accusing others of conceit. If you don’t know what the truth is, how can you say whether or not others are not telling you the truth? It’s a bit rich of you to accuse them of being conceited isn’t it? But you are just like Dawkins in that.

Concerning your comments about recognising the truth, certainly God is the truth and only he possesses the truth, but you rely on philosophical postulation and err when you say you’d have to be God to recognise the truth, for when God reveals something it is then known by the object of his revelation, for God is supreme, and if he makes it known then it is known.

That’s why Christians are certain God exists, because he has made himself known to them. Their knowledge is not based on the ability of their faculties of sensory perception, it is based on an imparted revelation which they are subject to. And they are subject to it because God reigns, he has absolute authority and his acts are effective.

Were God to reveal himself to you, it would not be matter of whether or not you choose to, as you put it, ‘accept the information being offered’, it would be a matter of the state of your existence changing by divine decree, the foundation of your being would be different, you would know what you did not know, you would be a new creature, born again. Life would start all over again. You don’t decide to be born the first time in natural birth, neither the second in spiritual.

The problem with philosophical speculations is that they are utterly inadequate. They have not the wherewithal within their framework to understand God, for they are, of course, of the realm of man. And so they cannot attain to God. Man is dependent upon God to reveal himself to man. Which is why statements like Dawkins’ that he makes his own purpose are so foolish, they are grounded not in understanding but in the ignorance of man. Dawkins has no say whatever in his purpose. When did he decide he would be born a man? When did he determine what man can and cannot do? When did he invent biological reproduction? When did he frame the mind of man? Make his own purpose? He cannot even decide what he is, so how can he make his own purpose?

You mention ‘the arguments for religion’, and you are correct to a degree in identifying something like, as I have been saying, “some event epiphany, moment of clarity, realisation, or other religious or “divine” experience” leading that person to realise, confirm or accept something new, but you fall into the Materialist’s snare of describing anything which is non-material as ‘religious’, or ‘superstitious’, as it is also commonly put by Atheists, and you are thus certainly consistent with the Atheist position. Anything non-material is lumped into this bag of ‘religion’. But actually, the things different so-called ‘religious’ people believe vary enormously and fundamentally in content and implication. It is simply inadequate to assign it all to ‘the religious’, though Materialists and Atheists do so by default.

I recommend being a little more discriminating about the actual content of what different people believe; they believe very, very different things. The Materialist’s snare is designed to convince you that anything which contradicts Materialism must by default be false. But as Materialism is itself demonstrably false, this default dogmatically restricts your scope of reference to an inadequate framework.

Jesus said he is the truth. If that is true then, if you are interested in the truth, he should withstand your scrutiny. The truth is not in direct opposition to reason and logic. Not at all. But it is in opposition to absurd philosophising of men as is seen in Materialism.

I don’t need verification God exists, I know he does. I know him personally, through his revelation of himself in his Son. I have all the verification I could wish for. I have the word of God.

The idea that the Atheistic view is ‘founded in testable accuracy, open to scrutiny, verification’ is an absurd and hypocritical fallacy. Atheism depends wholesale upon self-serving, convenient fantasy and untenable conjecture. You confuse Atheism and Science in your change of subject to that of gravity. As Dawkins also habitually does, of course. But Atheism is not grounded in science. I find Atheists need to regularly ignore science and make things up in order to feel comfortable in their absurd philosophies.

For example, you said in your previous post, “I disagree that the type of "belief" needed to accept a scientific theory and the type of belief needed to accept a theological conecpt as "truth" are the same” but if you believe in Evolutionary theory, you believe in the biggest unscientific, uncritical, unverified fairy tale around. It is actually an expression of a religious belief; that of the worship of Nature, ascribing all cause, power and purpose to Nature.

People believe in Evolution in spite of the absence of any scientific proof of the assertions of Evolutionary theory, and in spite of contradictory scientific evidence. But Evolutionists believe their views are based on reason and scientific fact. They are confused.

And you too are confused, as you have again demonstrated in your reply to me. I say you are confused, and you yourself declare you cannot judge whether what I say is true or not.

As you admit you have no way of determining if something is true or not, you render yourself incapable of judging what is true or otherwise. You render your assertions unreliable.

If you don’t know what is true, if someone wants to know what the truth is, it’s pointless asking you.

But consider the possibility you could know. Try thinking outside the box. Get yourself a King James Bible and read one of the gospel accounts. Investigate Christ’s claims. Try a couple of books that can help you think about some of the issues. ‘The Case For Christ’ by Lee Strobel, and ‘What Happened To Me?’ by Randall Niles are both very interesting.

If I’m absolutely certain, and you are certain about nothing, whose word would you rather put your life on?

  • 1556.
  • At 05:44 AM on 18 May 2007,
  • Bren wrote:

God is above time, "I AM THAT I AM". So creatures like us IQs going up to 200 find it difficult to grasp the concept of self existent and the, is it, an oxymoron of, 'before time'. Jesus Christ the beginning and the end. Like finity is a new concept to Him.

Are atheists a superior race? Being it that about 4/5 of people are hard wired to believe in a god, often benevolent in some ways.

Do atheists devise and interests themselves in justice and constitutions, now and in history? Are all men equal with them? Africans and Englishman? Are there athesist missions to impoverished Africans?

  • 1557.
  • At 04:16 PM on 22 May 2007,
  • Tev wrote:

To answer your questions Bren (1557)

Are atheists a superior race? Being it that about 4/5 of people are hard wired to believe in a god, often benevolent in some ways.

Atheism is not a race. Are athiests superior human beings? Of course not, that's a ridiculous suggestion. Is athiesm superior? It appears to be a better, more rigourous framework than the alternatives, so I would argue that in that context, atheism is superior. Please clarify what "hard wired to believe in a God" is supposed to mean.

Do atheists devise and interests themselves in justice and constitutions, now and in history? - Yes

Are all men equal with them? Yes. In fact we sometimes go so far as to day that women are equals too!

Africans and Englishman? Of course

Are there athesist missions to impoverished Africans? Atheists participate in many forms of aid provision internationally. The difference is they go there to actually help, rather than preach. Is there a specifically atheist body of aid provision? I would doubt it - what on earth would be the point of that? Theists do not have a monopoly on being charitable - much as they would like to think they do.


And to Dominic: I've got myself a copy of "The Case for Christ" by Less Strobel, the other book you cited is currently out of stock at Amazon but i have it on back order. I'll respond in due course.

  • 1558.
  • At 04:47 PM on 26 May 2007,
  • Neil wrote:

The above exploration of what is "truth" shows the difficulties in defining the concept; but I certainly think it's time the U.N. General Assembly seriously discussed acceptable methods of teaching religious texts, and confronted the issue of the obsolescence of large sections of those texts. [How much evil has been propogated, over the last 3000 years, through conscious or unconscious allegiance to texts expounding "God's" authorisation of genocide in the "Promised Land"; see Deut. 7.2; Joshua 10.40. Ofcourse the Koran also has its difficulties in this regard].

I personally don't think it's wise to waste too much energy trying to prove the "truth" of atheism (I don't kmow); however, the importance of encouraging the world's religious leaders to unite for the common good of all humanity should be self evident. Can the Pope face the fact that Jesus' body was most likely stolen from the tomb, or something other than resurrection? Can't he find strength in the wonderful teachings of Christ (some of them Buddhist-like) that do not depend on dogma that means that the rest of the human population who have been exposed to different religious traditions will be condemned to eternal hell?

Politicians are necessarily cowards when it comes to these matters, because they have to be re-elected, but what about the possibility of frank, open discussion in the U.N. We might even begin to understand, eg, the issues surrounding those poor women who *want* to wear "tents", and be subject to the will of their husbands, etc; and maybe through understanding, hasten social growth in intolerant Islamic commumities.

  • 1559.
  • At 10:12 PM on 29 May 2007,
  • Pompous Goldfish wrote:

Hi Dominic 1556

I see your posts don’t get any shorter.

Dominic said : You say, “Your interpretation of Dawkins use of the word “truth” differs from mine” but the interpretations you offer do not constitute different things but the same thing, being that the truth is that which is true. The sun is hot, 2+2=4, etc.

How do you know 2 + 2 = 4?
How do you know the sun is hot?
The Gospels? Or logic and experience?


Dominic said: You said, “Science and reason do not provide truth, and do not claim to. Only religious viewpoints and concepts make that conceit” but Dawkins said, "I'm wound up about the truth. I care passionately about the truth, as a scientist."My point remains that you posit Dawkins’ passion for the truth as a scientist pertains to the unattainable, and that this is contrary to the usual Atheistic Rationalistic position, which cites only what is empirically provable as real.

There is a difference between striving for the best and most rigorous description of phenomena, and serving up 2000+ year old scripture as the vessel of truth. You may think Dawkins, nay the whole materialist intellectual superstructure fails, but then that is to implicitly accept that materialism takes a different road to the "truth" from religion.

Dominic said: And if you are not certain about anything, even about such basic facts, then it would be prudent for people not to trust your assertions. That was my third point in my previous post, and you have merely confirmed that I am correct to regard your assertions, according to your own argument, as unreliable.

Err…Dominic…there is a difference between personal assuredness and epistemological uncertainty. Logically speaking all empirically knowledge can be doubted. (Hey that’s why science approaches the truth differently to religion). The sun might not rise tomorrow. Logically speaking it ain’t certain but I’m sure it will happen. Your point against Tev is pure sophism.

Dominic said: Because you’re uncertain about everything, you assert everyone must be.

Dominic have you found a way around the logical problems set by scepticism? (And don’t blame us Athiests. Descartes introduced the sceptical method and he was highly religious) You have done a fine job here of muddying the water. Try to keep a clear mind and not confuse the difference between personal conviction and epistemological uncertainty.


Dominic said: It’s a bit rich of you to accuse them of being conceited isn’t it? But you are just like Dawkins in that.

So you just spent a load of rhetorical resource telling Tev his uncertainty is no good, whilst you are certain, and then accuse him of conceit for admitting his uncertainty whilst proclaiming your certainty. How did you manage that without chuckling to yourself as you typed your argument, or weren’t you listening to yourself.

Dominic said: The problem with philosophical speculations is that they are utterly inadequate.

Because they don’t go the way you want to go, and they won’t go away I guess.

Dominic said: ..but if you believe in Evolutionary theory, you believe in the biggest unscientific, uncritical, unverified fairy tale around. It is actually an expression of a religious belief; that of the worship of Nature, ascribing all cause, power and purpose to Nature.
People believe in Evolution in spite of the absence of any scientific proof of the assertions of Evolutionary theory, and in spite of contradictory scientific evidence.

Same old mantra Dominic. For those who can’t be bothered to scroll back 700 hundred posts or so. Evolutionary theory is supported by evidence. It is a falsifiable theory and it makes predications. However evolutionary theory cannot be proved in a mathematical sense, or to 100% certainty because it is an empirical subject. Yes people do accept it as “true” without being proven 100% because there are no realistic alternatives that offer themselves up to be falsified or make testable predications. That is why evolutionary theory is a science and belief in scripture is not a science.

Dominic said: But Evolutionists believe their views are based on reason and scientific fact. They are confused.

It is a scientific fact that there is evidence overwhelming the world is approximately 4.5 billion years old. That there is a fossil record. Etc Make of this evidence what you will.

This next bit made me laugh.

Dominic said: But consider the possibility you could know. Try thinking outside the box. Get yourself a King James Bible and read one of the gospel accounts.

So studying a translation of a couple of thousand year old text from the iron age is thinking outside the box?

Pompous Goldfish

  • 1560.
  • At 11:21 PM on 29 May 2007,
  • Louis wrote:

I am currently reading this book, and decided to a bit of talking with my more religious friends. One of them laughed, one of them punched me and called me an idiot, and the other encourage me to read the Bible Code.
The first friend is known for being a devout believer at my school, and so is easily dismissible, as is the second, she has a history of 'nipping me in the bud' as she puts it. She very rarely stops me blooming though.
And for the third friend, what? He told me to read the Bible Code because "...it explains how the bible predicted the assassination of JFKennedy...". Okay, so you're asking me to read a book which contradicts your belief by claiming the Bible uses Heathen methods?

Also my Religious Studies teacher has adopted the stunning and blatant tactic of "This discussion would take too long. I'd make you believe."

  • 1561.
  • At 11:52 PM on 29 May 2007,
  • Dave Kelleway wrote:

One contributor said "god healed me of epilepsy, angina, child abuse, gall bladder and also delivered me from smoking"

What I would really like to know, is how these types of people manage to convince themselves that god didn't cause all these ills in the first place, only cure them!

He must have Max Clifford working as his spin doctor!

Why did god allow the child abuse?

Was he bored, and wanted something to cure? Or was he distracted by many of his Priests doing the same thing?

The only certain thing is that to have "faith", you have to suspend all reason and logic - you have to literally be "away with the fairies"

The vulnerability of the human race to brainwashing is truly worrying, although thankfully, evolution is very gradually providing us with the ability to recognise and reject this destructive tendency.

  • 1562.
  • At 12:48 AM on 30 May 2007,
  • angela picknell wrote:

I have not seen the interview but have seen Dawkins speak; I have not yet read the book, only the extracts published here, but my main responses are these: I agree wholly that religion should have no power to justify laws (e.g. anti-abortion) or to influence value-judgements on people, and I cannot make sense of the idea of a supreme being who creates and judges us (philosophically,i.e. rationally, I have yet to see it made sense of), but belief in something other than an atheistic universe has nothing to fear from a list of arguments a) about how bad, in practise, religious beliefs can be, and b) how untrustworthy the bible is as evidence of a 'god'. Neither of these, however true, clever or entertaining tells us anything new about the nature of existence/the universe etc. And sometimes it just sounds downright arogant. There is no god but give me a kind catholic priest over a cocky quasi-philosopher any day.

  • 1563.
  • At 03:50 AM on 31 May 2007,
  • Dominic Murphy wrote:

Responding to Pompous Goldfish’s Post 1560

Hey PG! What brings you round this way again? Just out stretching your legs?

I see you’re still struggling to make words all fit together to make sensely ‘n’ that with big arguments and other highly impressive stuff. I dunno, you sure are brainy, but let me see if I can offer some kind of an answer to some of the points I think I discern you attempting to make.

You ask how I know 2+2=4. Well, I think I probably learned it when I was about two years old or thereabouts. If you’re struggling with it, perhaps you could try coolmath4kids.com, or if you find that a bit intimidating maybe start by trying to count how many toes you have.

As for how I know that the sun is hot, well, again, I cannot recall exactly when I figured it out, but probably about the same time. I think it was that kind of warming feeling when you go out into the warm sunshine. And then I guess I must have picked up some odds and ends of information from my primary school Science lessons. And then much later I suppose, reading a little about the solar system and that kind of thing confirmed all the data my little brain had picked up on the subject.

And, moving on, I’m not sure but I think you tried ask something about the Gospels, logic and experience; but I’m not sure, it might just have been an ad hoc game of word association football stadium Greek. So I’ll leave that and move on and see if I can pick out from your post anything that seems more coherent.

Unfortunately, I immediately encounter swathes of blather which indicate you have not understood what has been said. Perhaps you read it all too fast or something. I made the point that Tev’s assertion about truth and science is at odds with Dawkins’ own assertion about his passion for the truth as a scientist, and that, in asserting that the truth is unattainable, Tev renders Dawkins’ passion neither empirical nor Rationalist.

To which you respond, “There is a difference between striving for the best and most rigorous description of phenomena, and serving up 2000+ year old scripture as the vessel of truth.” But how does such a self-indulgent and fatuous comment in any way address the matter of Tev’s assessment of Dawkins’ scientific passion for the truth?

Besides which, what has ‘striving for the best and most rigorous description of phenomena’ got to do with Atheism? Atheism strives by for the most superficial, self-indulgent, convenient, evasive pretensions it can muster, and then it pronounces itself wholly intellectually self-satisfied and intellectually superior to anything ever known to man.

It is remarkable that any of you deign to discuss anything with us lesser mortals at all. Certainly Dawkins cannot bring himself to debate with Creationists. Too many of those stupid awkward questions I guess. He’s just far too superior to actually need to argue any points with any that might disagree with him. Oh to think anyone could be so arrogant as to disagree with someone of his obvious intellectual greatness. I can see why he likes to make all his arguments far from any chance of critical scrutiny; it helps everyone see clearly just how absolutely brilliant he is. Surely one the greatest actors of his generation; that humble little lift of the head as he declares he makes his own purpose, that warm, mellow, rolling tone a he implies all humanity is bereft of warmth or conscience when he says life is merely all chemical reproduction, that softness about the eyes as he declares fact, reason and logic to be his very own heart’s beat while pouring out logical fallacy after hypocrisy after nuanced double-speak. It’s an absolute disgrace he received no Oscar nominations this year!

And you’re just like him PG. You think you are the measure of all you survey. You pontificate madly about things like reason and logic and facts because you love to see yourself as Rational, when in reality you couldn’t keep a rational thought alive for the duration it takes you to blink.

Dawkins and Materialism are ridiculous. Materialism has nothing whatsoever to do with truth, it is absurd. It is demonstrably false.

As for your decrying the Holy Bible as unreliable as a vessel of truth, perhaps you might give some thought to the fact that the Holy Bible consists of historical documents which have never been proven false in any statement.

I know you must find it hard to imagine anything could exist that you cannot comprehend, but bear in mind that it is perfectly logical to recognise that just because you do not understand something does not mean it must be wrong. A tricky one for you Materialists to deal with I know, making your own purpose an’ all as you do.

The point I was making to Tev was that his assertion jars with Dawkins’. It’s not rocket science, PG. It’s quite easy to identify. Look –

Tev said, “As one of the atheists touting reason and logic above, I'd just like to point out that at no point and under no circumstances would I (or people like me) refer to the atheist position as "truth" (also some would, the vast majority would not).
Truth is unattainable. Or at least the knowledge that a particular piece of information is truth is unattainable.
Science and reason do not provide truth, and do not claim to. Only religious viewpoints and concepts make that conceit."

Dawkins said, "I'm wound up about the truth. I care passionately about the truth, as a scientist."

You say ‘materialism takes a different road to the "truth" from religion’ but your Materialism/Religion divide really is very tedious, PG. It is inadequate. It dismisses anything which is not Material, and that renders it absurd. Materialism is demonstrably false and nonsensical. So to use it as the measure of truth leaves you flapping round like fish out of water.

Then to while away the time you go off on one your Philosophy trips. Oh you’re so brainy, PG. You say ‘there is a difference between personal assuredness and epistemological uncertainty’ but all that means is that you’re not sure how sure you can be. You’re confused like Tev. If you don’t know what’s what, why are you flapping about telling me I must be wrong? And you accuse me of sophism. You have no concept of logical, reasoned argument at all. You just like to appear superior. It’s what you Materialists do to feed your self-satisfied sense of natural superiority.

If, as you say, ‘all empirical knowledge can be doubted’ then where does that leave Materialism? If the basis of your philosophy is uncertainty of even the most basic of facts, then what is the point of asking you what’s true or otherwise? And on what basis do you criticise anyone else’s views? If you don’t know, then you don’t know. All you can do is wander around not really knowing anything for sure. So, when you criticise people like me for believing in the holy scriptures and being certain of things, you’re just being hypocritical because you yourself dogmatically assert you’re not sure about anything.

Have a good flap if it makes you feel better, PG. But you are just going round and round as usual. You’re as tedious and pompous as ever.

Dominic said: And if you are not certain about anything, even about such basic facts, then it would be prudent for people not to trust your assertions. That was my third point in my previous post, and you have merely confirmed that I am correct to regard your assertions, according to your own argument, as unreliable.

If all empirical knowledge can be doubted, then you cannot even be sure the sun exists. So it’s pointless you forking out for shades in the summer really isn’t it.

What’s the point of you asking if the sun will rise tomorrow? You’re not even sure it exists.

You Materialists, you’re just so deep.

The logical problems set by scepticism? The only logical problem set by scepticism is what how to help people who aren’t sure where they were last night or whether the sun exists.

And you exhort me to keep a clear mind? You have a fine comic touch, PG. Common to Materialists. Every time a Materialist constructs a sentence he refutes his own stupid, asinine philosophy. You really are such a pompous little flapper.

You imply I am conceited to suggest I can be certain of things whilst decrying Tev’s position as conceited for asserting others who disagree with him must be conceited when he says his position is uncertain. You thus demonstrate you do not understand the point at all.

Let me try to run it by you again. It goes like this.

‘A’ says, “I am certain of nothing, so ‘B’ must be wrong to be certain of things.”

Do you not perceive the absolute self-centredness of this outlook?

Well, probably not.

Tell you what, PG, you just keep blathering, it’s what you’re good at. Whatever you do, though, don’t try stopping to think. It would prove fatal to your pretensions.

Wrap yourself nice and snug in your philosophy, PG. Nice and comfy. Shoot down anything that comes close to threatening your nice cosy little comfort blanket. Whatever you do, don’t give any thought to any of it!!!

Philosophical speculations are utterly inadequate because they don’t go the way I want to go, and they won’t go away?

You’re trying to be deep again aren’t you PG.

Listen up, brainy, see if you follow the logic.

Philosophical speculations are utterly inadequate and have not the wherewithal within their framework to understand God because they are of the realm of man and so cannot attain to God who is beyond the realm of man.

It’s got nothing to do with what I want or how long they go on and on; it is simply a matter of identifying the limits of man. But Materialists believe you can understand everything don’t you, you believe you can understand the very ground of reality. Such humble, self-effacing people that you are, you hold yourselves up as the measure of all things. A flappy, pompous little goldfish, the measure of all things? An air of delusion surrounds you. Just like Dawkins. Make your own purpose! You’re terrific comedians, you really are.

Like your assertions about Evolutionary theory. Classic sit-com.

“Oh I can’t be sure, but it’s true. Oh there’s so much evidence, SO MUCH OF IT! It’s just everywhere you look.”

It’s just that you cannot come up with a single thing that’s proves Evolution ever happened, can you.

The last time you tried, you very quickly tried to forget you’d even mentioned what you mentioned didn’t you.

“It’s evidence!” you declare.

“How so?” I ask.

“Oh, I don’t know, but it clearly suggests Evolution! You’re just ignoring the evidence!”

I’ll tell you why people believe in Evolution, PG, because it’s the fable the experts peddle, and it suits them, so they swallow it down and get to officially use the label ‘Free Thinking Rationalist Who Trusts In Fact’ and it makes them feel ten miles high, from which altitude they can look down on everyone else.

But ‘evolutionary theory cannot be proved in a mathematical sense, or to 100% certainty because’ it is total codswallop.

Let’s get this in focus here. All life on Earth throughout all history has supposedly developed through this process and yet there exists no proof it has ever happened? And you say you like science? You phoney.

People accept it as true because they have forgotten how to use their critical faculties because of decades of brain stultifying, self-indulgent, disingenuous atheist propaganda.

You assert, “It is a scientific fact that there is evidence overwhelming the world is approximately 4.5 billion years old. That there is a fossil record. Etc Make of this evidence what you will.”

So then, from this ‘evidence overwhelming’, you should have plenty to choose from to show the Earth is 4.5 billion years old. So, supply some. What evidence is there that the Earth is 4.5 billion years old? You say it is a fact that this evidence exists. So, what is it?

And yes, I know there is a fossil record, brainy flapper. But the question is how you assess it isn’t it. Because the fossil record does not prove Evolution does it. That’s why Punctuated Equilibrium was concocted wasn’t it. Because the fossil record does not show common ancestry through minute gradual mutation as the theory of Evolution asserts it should.

But, as you raise the subject, again, let’s have some of this evidence, PG. That way you can silence me can’t you. So, what evidence for Evolution does the fossil record provide? Mention some.

Tell you what, when you’ve done that, how about a little competition? You try to list five scientific facts that prove Evolution, and I’ll list five scientific facts that disprove Evolution.

But answer those other questions first, if you will, if you think you can.

And concerning your final point, PG, yes, even you might learn reading something by reading the holy scriptures. I know it must seem like a real crazy idea that you could possibly learn something from ancient records, but maybe just think about the possibility that you don’t know everything there is to know. When the strain hits, sit down for a while and drink a glass of water and then try again.

  • 1564.
  • At 06:51 AM on 31 May 2007,
  • Bren wrote:

According to the dictionary the term race is not just a biological, skin colour or regional, there is the possible use of the word to describe the race of Ford car drivers as opposed to Holden drivers.

There is the race of militants and free lovers...

The race of sociopaths and altruists...

So the readers digests magazine contained an article about us, the humans, homo sapiens as being hard wired to believe in a god, ie, in the nervous system...

So I can define the race of athiests and the race of believers in gods. And specify benevolent gods.

Churchill was a just minded man, yet even so, the constitutions comes from the Bible, OT. And the Jury, isn't that from Jewry?

Would Europe be better of if Paul preached not richness in heart and beliefe in Christ, the promise and filling in the spirit with the Holy Spirit, but instead, a basic system of justice, sharing food and resources and agriculture...?

Paul did start international food aid. Along with Joseph and Daniel.

But give people Iron and their beliefs determine whether they make ploughs or swords.

False religion has made big mistakes too.

Paul, Peter, John, Jesus were not like the Popes, their errors were done by keeping the Bible from the people, and corrupt recruitment and nepotism.

Luther broke free. An advance for the faith. Yet he made mistakes himself.

There is a true faith after Jesus and Peter, John and Paul the apostles. Can you agree?

I have a conscience, but by faith I run ideas by it often to get a clearer understanding and more effort.

For others, they say, "The only thing between me and what I want is my conscience." And they get high on Ice, and enjoy it. Conscience inhibitor.

Faith is a benevolent God like Jesus is good right?

If I go on mission to Africa, to give them belief filling as well as, education, and food, surely there are benefits?

I mean they are so hungry for belief too. One meeting in I think Nigeria, nine million congregation, three million turn up for the alter call, one million at that time discerned on their commitment cards to have accepted Jesus as personal saviour. For me it was after fifty alter calls.

In Uganda, the Christians are persecuted by Muslims badly. Same resources, but division, some makes schools and churches, others buy guns and terrorise.

It should be obvious that the cross and cross sword are a syncretism. True?

Sadly my US authoritarian brothers believe in using war, and T Blair too. In retrospect an error. Could you see it would be bad in advance yourself? France and Germany looks right now.

Nationalism is a strong part of Christendom, Germany, England, France... a matter of money and territory, sovereignty, patriotism, sometimes the faith is just flag over all this.

Athiest or Christian, war is there. Stalin or Hitler, Churchill or Kitchener, Bush, Blair, Bob Brown, Lenin, surely you don't think it is an essential part of Christendom?


  • 1565.
  • At 02:21 PM on 31 May 2007,
  • Charles Hatton wrote:

If there was an entity so omnipotent that he could point a finger and create a universe and all its contents, then a mere human is not going to be able to comprehend it in any fashion. Prove or disprove the entities existence. Claim to know its mind or understand the purpose of any of its actions. So this whole discussion is pretty fatuous - it's all down to faith. You either believe or you don't - logic, proof either way is not possible. It's like a goldfish that thinks it’s a gifted hunter, it has no concept of being fed fish food by an 11 year old kid.

If I had one wish in this world it would be to add a pinch of doubt into religious and atheists alike. That would make the world a much better place to live in.

So live and let live. Peace.

  • 1566.
  • At 02:46 PM on 31 May 2007,
  • Lee Paxton wrote:

I think lots of people are against the idea of God altogether purely because they have a distaste for organised religion. There are those of us who are theists who actually put our stock in logic, reason and science. Just because science hasn't got a completed, tested theory on something, doesn't mean it does not exist. Someone once said, 'Absence of proof is not proof of absence'. When looking at God, it's useful to look at it through quantum physics, the paranormal and such like, rather than an anthropomorphized view of God. An example: lots of people would rubbish something like telepathy. But a surprisingly unknown fact is that IT'S BEEN PROVEN! There have been many independent tests carried out in the area of that and psychokinesis and they have both been proven to be far beyond chance. Dean Radin, in his book 'The Conscious Universe' shows that, when put together using meta-analysis, the possibility of all scientific tests relating to psi being down to chance is OVER A BILLION TO ONE!
The idea that God is some human-looking being who sits on the clouds is a very ignorant one which was read into religion by people who could not understand analogy. Surely it's more believable that God is something such as the conscious mind of the universe, and that the ultimate end of our life as humans (as far as I can picture it I'm afraid, because both endings and infinity are probably flawed human concepts) is joining with this great mind.
I'm also curious as to how atheists can be sure that there is no God, no afterlife, and hence no meaning to life, and then carry on living as normal. An atheist who was an immensely immoral criminal or a suicide I could understand. But anyone who believes that they are going to cease to exist, that there is no higher power, and hence that all morality is a human invention must be either deluded or a covert agnostic. For if life is meaningless and a joke, what on earth is the point in carrying on with it? I'm sure that people will come back at me saying that I'm in fact using God as some sort of mechanism to stop myself from falling apart, as a 'delusion' to give my life meaning, but surely then those who deny God must also be deluding themselves somehow to stop them from falling apart also?
I'd also like someone to explain to me how it is 'more likely' that the creation of life and the universe was simply a chance occurance. Surely, logically, it is more likely that there was some creator. You have such questions as, if matter came about by chance where does chance come from? Where does anything come from? How does anything exist? It's only when me move back to these seemingly silly questions that we realise the lack of depth in our understanding. Because whilst we can't yet understand what is above us, we also can't understand what is below us. Matter might be just a collection of particles, but what is beneath particles, and then what is beneath that, etc. Jumping to conclusions that we are in any way 'advanced' in our scientific knowledge is an incredibly vain and ignorant thing to do. Before we knew about evolution would not most men have found the idea that we evolved from apes a prepostorous one? At any point in time man likes to understand the answers, but chances are that we're still asking the most elementary questions.
My idea of God is one that goes hand in hand with science, and the way science is going. I honestly think we are on the verge of a paradigm shift which is going to change our view of the world, it's just taking a while because scientists are unwilling to reorganize everything they have previously discovered.
I don't mean to sound hateful, because I hope that I have a fair understanding of human psychology. But all of you who are certain that there is no God are a bunch of cowards for sitting and passively accepting that realisation.
Sorry if that at all appeared disjointed. I rushed it somewhat.
I'll leave you with a quote from Carl Jung, one of our great minds:
'It is an almost absurd prejudice to suppose that existence can only be physical. As a matter of fact, the only form of existence of which we have immediate knowledge is psychic.'

  • 1567.
  • At 04:21 PM on 31 May 2007,
  • Lee Paxton wrote:

No offense Charles, but that seems a bit of an illogical and lazy attitude to me.
Essentially what you're saying is that 'you know' that we 'cannot know'. Do you see the irony in that?
I'm probably biased in this, because I'm of the belief that we are a part of God, hence it's likely that we can understand it/him. Though I don't expect us to be able to know everything tomorrow, understanding comes with time - mind evolution, if you will. That might seem frustrating, but I figure that if we knew everything, then this state of existence would become completely unnecessary. I consider life to be a 'becoming'.
After reading some more posts on here I also need to add that belief in God does not necessarily mean denial of Evolution. I believe in both. Surely an intelligent God would implement an intelligent system with laws. When people ask why God doesn't save people from plane crashes and the like I find it an ignorance most distressing, for God created a universe of laws, and if he were to break those laws he would essentially destroy the entire 'game'. Animals and plants are part of the same ultimate that man is, they are simply on a lower level of conscioussness. I believe that our conscioussnesses have always been here as a part of the whole, they did not come from nowhere, they were just on a lower level previously and we cannot remember them. I also notice people saying that if there was a just God he would not allow social evils. But these social evils are of our own making. We could change things if we let go of our egos. Again, if this life was not a learning process, a 'becoming', there would be no point in it. Or none that I can see.

  • 1568.
  • At 04:56 PM on 31 May 2007,
  • Pompous Goldfish wrote:

Responding to Dominic’s post 1564 Responding to Pompous Goldfish’s Post 1560

Hi Dominic

Yawn. Sorry nearly nodded off half way through that one.

Dominic said: “Materialism.... is demonstrably false.”

Ok. Which bit in particular. Which bit of evolutionary theory for example, is demonstrably false. I’m interested in your reply and so is the rest of the world. Noble prize up for grabs there.

Domininc: "As for your decrying the Holy Bible..."

So much depends on what you mean by “never prove false”. OK I feel myself about to repeat the same basic theme. Take any scientific theory you care to name. Bottom line - they are always contingent. Nothing empirical is ever proved with 100% certainty. Therefore no scientific theory can prove with 100% certainty (epistemologically speaking) that the world was not formed in 7 days or the earth is not 6000 years old etc, or that all the animals that presently roam the planet are not descended from those that are supposed by some to have come off the ark. So if someone insists on clinging to these or any other idea that comes out of scripture they cannot be proven false in the sense you seem to be looking for. But the cup you sip from offers a thin brew. Why?… because science opens itself up to be falsified, because it makes predictions, because it can be tested, because there is rigour…the resulting picture of reality provided by science is persuasive, compelling, and far more worthy or our attention than any interpretation of a 2000 year old text that claims it says something about the natural world, whilst not opening itself up for falsification.

Dominic said: "All you can do is wander around not really knowing anything for sure."

Dominic as an atheist I am personally convinced there is no God. I can’t prove that to you. Its just my conviction. There is much I cannot prove with absolute certainty, but of which I have seen enough to be convinced. I am convinced of [1] evolution, and I am convinced [2] no one has ever walked on water. You keep painting materialism and atheism as some big bad enemy of truth and intellectual endeavour. Together they form some kind of intellectual straight jacket. But you can still be of a religious mind and not believe 1 and 2. This is not about God versus materialism. It is about the kind of God you believe in.


Dominic:"how about a little competition? You try to list five scientific facts that prove Evolution, and I’ll list five scientific facts that disprove Evolution."

Ho hum. Boring! This game has been played out already. This is how the game goes. Pro-evolutionist puts up point for debate. Dominic says Pah! That don’t prove anything. And so on ad nausea. This game gets played out whilst all the time paying no heed of the contingent nature of empirical knowledge. That’s a game where the deck is stacked me think. The alternative version of this game is where Dominic puts up an anti evolutionary point. Pro-evolutionist criticizes said point. Dominic says Pah! Well actually you usually spout what seems like an endless flow of molten lava.

Ok Ok I’ll play for a bit. But I ain’t doing five. I’ll start with just one. Speciation.

William R. Rice and George W. Salt 1988 the speciation of fruit flies, proving the principle of speciation. These guys separated a species of fruit flies into separate environment’s After a separation of multiple generations the two groups displayed different characteristics, and when eventually brought back together they were unable to mate. They were - by definition - two separate species.


Dominic:"But answer those other questions first, if you will, if you think you can."

If I have not ansered a question to your satisfaction then I think you need to ask me again.

PG


  • 1569.
  • At 03:34 AM on 01 Jun 2007,
  • Dominic Murphy wrote:

Responding to Pompous Goldfish’s post 1569.

So sorry to bore you, PG. If you don’t want to debate, then why did you write a post to me? If you find it all so boring why don’t you shut up and shove off? That way, all the energy you’re using up trying to think through a point logically and blathering nonsensically could be spent doing really deep philosophical stuff like trying to figure out if the sun exists or how many toes you have. Don’t let me stop you, please.

But if you insist on continuing to subject me to your real deep pontificating, then permit to suggest you try waking up a little and then you might be better poised to try to follow the arguments at hand, because as it is I get the feeling we have already begun embarking on another few loops of your goldfish bowl.
You ask which bit of Materialism is demonstrably false. But are you really interested in the answer, because it is remarkably simple, but you cannot accept it. And it has already been pointed out but you rejected it out of hand. I don’t think you are really interested in real critical analysis. I just don’t think you really care. As long as you have your comforts of the pretensions of your philosophizing that’s it, that’s all you need, you are satisfied. For all your pretensions to logic and reason and intellectual enquiry, you actually have no intention of even trying to address the issues. I have seen this abundantly already in my previous attempts to engage you in debate from when you first addressed me on this page. You are not interested in honest intellectual enquiry and you are incapable of rational, logical thought, because you are absolutely, dogmatically committed to your philosophical pretensions no matter what. You will delude yourself and lie to yourself to protect your self-satisfied and self-righteous self-adulation. For you, the realm of man is all you need.
But, to again show willing, I shall explain how Materialism is demonstrably false. I shall demonstrate to you that it is false. It is not difficult, but it does require the application of a little logic. See how you get on. And then you can ignore my point and blather on about something else as you do, and then, as you also do, accuse me of ignoring the evidence and evading debate, and then, as you do too, declare yourself obviously the winner of the debate by default because you are an atheist so, of course, you obviously must be right. I mean it’s obvious, isn’t it, you yourself say you cannot be 100% sure of anything, yet you must be right and I must be wrong. Your intellectual integrity in tact in your eyes, you can then begin again. And I’ll see you when you come round again.
For now, though, as I say, to show willing I will demonstrate to you that Materialism is false.
Even I can do it. A child could teach you this. I’m not presenting some convoluted philosophical argumentation here; it is perfectly simple and obvious.
And I am not arguing some ‘bit’ in particular is false, as you suggest with your question ‘Which bit in particular?’ I will demonstrate that Materialism as a whole is blatantly obviously completely incorrect, completely false, utterly and obviously ridiculous.
Okay, PG, here we go.

Materialism asserts that the only matter can be said to exist. So, obviously, when it is shown that there exists that which is not matter, which is immaterial, the philosophy of Materialism is seen to be incorrect.
Matter can be empirically observed and studied. Any matter, whether it be a piece of skin, wood, gas, liquid, etc etc, can be taken into a laboratory put under a microscope and observed, can be chopped up and subjected to various experiments to identify its physical, which to say material, constitution and characteristics.
But there are some things you cannot do this to, because they are not material.
For example, you cannot do that to ‘nuance’, ‘suspicion’, ‘witticism’, ‘indifference’, ‘justice’ or ‘love’.
Because they are not material; they are immaterial; and they prove Materialism is false.
What is the physical constitution of ‘nuance’? Describe its physical properties? What are its physical characteristics?
Nuance is clearly immaterial, which is to say non-material. So Materialism is obviously false.
It’s as simple as that.
But you will not accept it. You cannot. You must instead blather.
And moving on to your response to the claim that the Holy Bible has been proven false in any statement, yes, the record is skipping again PG. All you are saying is you can’t be sure of anything. So what? We’ve established that. So you’re not absolutely certain the Sun exists, right? You’re not 100% certain the Earth exists, right? And you’re trying to tell me how to think?
Its actually quite simple, PG, no statement in the Holy Bible has ever been proven false. You merely resort to what you think is scientific sounding methodology to defend your position because you believe your position is founded upon scientific investigation, but it is not. Atheism and Materialism have no intrinsic relation to science; they are not ‘more scientific’. You like to think they are, but they not. All you do is presume your atheistic materialistic interpretation of scientific data must be correct. You impose your interpretations and call them facts.
For example, the Geologic Column is an interpretative tool. Nowhere in the world can see in actual physical reality the Geologic Column in entirety from top to bottom. It is a theoretical construct. But when you refer to it, you presume it is a fact that the Geologic Column exists. But is does not. It is an interpretative tool constructed to support a theory.
You presume and speculate and call it fact. You do it automatically without even realising it. You resort to describing scientific methodology as if it will meet all your needs. But I am not addressing scientific methodology; I am addressing Materialism, which is a philosophy. You presume reference to scientific methodology will provide your answers because you presume your ideas are based on scientific fact, but they are not. You merely use the data to support your philosophical presuppositions as you please.
Science might ‘open itself up to be falsified’ as you put it, but what about Materialism? You say science “makes predictions, because it can be tested, because there is rigour…the resulting picture of reality provided by science is persuasive, compelling” as if this defends your position, but I am not attacking science, science is great; what I am attacking is Materialism.
You presume science must conclude in your ideas. Thus you resort automatically to describing scientific method to defend Materialism. You are employing the normal atheistic sleight of hand of calling your opinion fact.
You go on and on about scientific method as if it comes to your rescue, but it does not. Guess what – reality existed before the falsification principle had been dogmatised.
The question then, is not whether my beliefs can be falsified, but whether Materialism is true or not.
I have demonstrated that it is not.
Materialism and Atheism, being false, are indeed enemies of truth and intellectual endeavour. That’s obvious. It’s just that you are unable to perceive that. Most atheist fro example, believe in the theory of Evolution when it is obviously utter drivel.
You assert you believe certain things because they seem more reasonable to you, but I challenge that, I say you believe what you believe for no other reason than that it is convenient for you to do so and no other reason.
You actually believe in a long series of absurdities and impossibilities and completely made up fantasy ideas without any recourse to actual scientific fact. For example, you believe only matter exists, you believe Nothing fluctuated by natural process into Something, you believe the Universe accidentally became perfectly attuned for the possibility of life when it is in fact mathematically impossible, you believe in abiogenesis when that too is mathematically impossible and has never been observed to occur, you believe in the simple cell when in fact no such thing exists or could exist, you believe all animals and plants have evolved through common ancestry when none are observed to change into anything other than the kind of thing they are and no proof exists to show any ever have.
You like to describe your views as rational and reasonable, fact based and scientific, but actually you have had your brain befuddled by disingenuous, self-indulgent, uncritical false and incorrect philosophising rooted in the worship of Nature.
You say you are convinced of Evolution and that no-one has ever walked on water. But Evolution through common ancestry as described in the theory of Evolution never happened, it is someone’s idea they came up with to support a philosophical stand point. And it is actually perfectly reasonable to accept the Lord Jesus Christ walked on water for two reasons; because the scriptural record is reliable and because he is God, and God is not bound by the laws of his creation.
Your assertions have nothing do to with reason, logic, fact or science. You just don’t believe in God. You deny the existence of God all your philosophising arises from that denial.
But just because you deny the existence of God does not mean he does not exist. It just leaves you inventing absurd fairytales to support your denial and telling other people like me they’re wrong not to concur that your intellect is the measure of reality.
You make no sense when you say “you can still be of a religious mind and not believe 1 and 2”; perhaps it is simply a typo. You say this is not about God versus Materialism, but you are mistaken, that’s exactly what it’s about, that’s why Dawkins’ book is called ‘The God Delusion.’
Moving on, you say the suggested competition mentioned is boring, that it has been played out already, that I merely retort to Evolutionists points with ‘Pah!’, but again you are mistaken. You paint yourself a pretty little picture to suit your fine idea of your superior views. But actually, although I say ‘Pah!’ when appropriate when you talk drivel, which you do a lot, I also ask pertinent questions in response to things you say but you ignore me. I asked you what evidence there is that the Earth is 4.5 billion years old and what evidence there is for Evolution provided by the fossil record. You have simply ignored both of these questions. This is exactly what happened previously when you raised the separate matters of Tiktaalik rosae and fauna and I asked you questions in response to both and you then avoided even mentioning either subject again until I eventually pushed you into getting round to mentioning Tiktaalik again at which point you, having presented it as ‘evidence in the fossil records that how the development of species through their various half way forms’, conceded you didn’t know how it showed any such development.
Not only have I asked pertinent questions which you have ignored, I have also, over the course of the debate on this page, made various pertinent points you have failed to provide any adequate response to. I have consistently attempted to get you to explain your own views in terms of your own claims, being that you base your views of reason, logic and scientific fact, but you have been unable to provide reasonable, logical fact based explanations for your views.
And you commonly offer nothing more than high-falutin’ drivel which you think all intellectual like, and get upset when I say ‘Pah!’ But if that’s what your ramblings deserve then that’s what they get. Why should I flatter you by pretending you make any sense? You have enough problems with delusion as it is, you don’t need me applauding your folly too.
It really is intensely boring trying to debate with you, PG, that’s why I stopped previously. I wish you would stop addressing me in your posts and harass someone else instead or go count your toes.
You pay heed to your ‘contingent nature of empirical knowledge’ if you wish, PG, I prefer dealing with reality.
You say you’ll play the competition for a bit, but you do not even attempt to list five scientific facts that prove Evolution. All you can come up with is one item, and this does not prove Evolution of all things through common ancestry. The fruit flies you mention became nothing other than what they were – fruit flies. They were still fruit flies; they had not become anything other than fruit flies. It is a logical fallacy to posit speciation as proof of common ancestry of all living things.
You say, look these fruit flies have become different sorts of fruit flies, so fruit flies must be able to become bumble bees. It is not logical, and it is not proof of Evolution through common ancestry.
Even the one item you can come up with is not a scientific fact which proves Evolutionary theory.
So why present it as such? Because your critical faculties have been so bludgeoned by your philosophy you are unaware you are presenting a logical fallacy. You think science supports your views but it does not. You merely speculate wildly and call your theoretical speculation fact. It is intellectually sloppy, if not downright disingenuous.
Okay, my go. Here are five scientific facts that disprove Evolution -

1) There is no such thing as a simple cell, nor can there be.

Cells are not, and cannot be, simple in structure. They are very, very complex, more complex than anything ever built by man.

Thus any theory which posits the existence of something called ‘the simple cell’, as the Evolution does when it says all life on Earth life developed via the simple cell, must be incorrect, because no such thing exists or could exist. Cells are not by nature simple, they are highly complex.

2) Plants and animals do not change by natural process into other completely different kinds of plants and animals.

Thus a theory which posits that they do must be incorrect.

3) Abiogenesis does not occur, not even in artificially produced supposedly ‘conducive’ conditions, and it is mathematically impossible for it to do so.

Thus any theory which posits all life on earth began with natural spontaneous abiogenesis must be incorrect.

4) It is impossible for irreducible mechanisms, such as the human knee joint or the human eye, to have developed by incremental mutations because no useful function is performed unless the mechanism is in place in its entirety.

Thus a theory which posits all life developed via gradual minute changes must be incorrect.

5) Connected to but separate from point 4 - such incremental mutations, resulting in no achievable function, would have no correspondence to proliferation of such mutations through a group via survival of the fittest.

Thus a theory which posits that such mutations spread to the mass of a population through survival of the fittest must be incorrect.

There you go. I win.
You end your post by saying, “If I have not answered a question to your satisfaction then I think you need to ask me again”, showing again your mastery of the comic turn, because PG, you have NEVER answered a question to my satisfaction. There are many I have asked you scattered throughout this page, and of those you have bothered even trying to answer none have you done so to my satisfaction.
It previously took me the best part of week, or possibly longer, to get you to even admit you had mentioned a subject which I then asked you further about. You simply make debate such terribly hard work, PG. A common Evolutionist tactic, I know, when you cannot avoid completely, but it takes so long to get anywhere at all with you. It really is a case of going round and round and round, and frankly, it’s boring. I just end up having to listen to your self-righteous pontifications about how intellectually wonderful you are and pretentious accusations of how evasive I am. It’s like watching Danny DeVito pretend to be The Terminator. It’s funny, but in a pathetic kind of way.

Okay, go ahead.... blather.

  • 1570.
  • At 05:39 AM on 01 Jun 2007,
  • Neil wrote:

Lee wrote (in reply to Charles):"Essentially what you're saying is that 'you know' that we 'cannot know'. Do you see the irony in that?"

Or is it just that Charles postulates limits to human understanding, a reasonable proposition, given our difficulties with concepts such as infiniy and timelessness?

As for the likelihood that the Bible (or the Koran) is the inerrant word of "God", and is the perfect description of reality (which I think Dominic supports, at least in the case of the Bible) I think Dawkins has put forward some impressive arguments to confirm the view that we can only hope that such an unpleasant, genocidal deity as described in these texts, does not exist.

Neil.

  • 1571.
  • At 06:46 AM on 01 Jun 2007,
  • Bren wrote:

There is materialsim and there is honour, you can prove the immaterial honour exists, commonly we see it. Only in homo sapiens.

You can't test for God in a test tube, He is relational, also a matter of honour.

Even if you discovered Spirit, would that lead to a relationship? Sensible for a being like God to reveal Himself.

God is Father, Brother, Friend.

Science is a post fall from grace thinking, logic. Can you have a relationship with your creator based on mathematical language?

He describes justice and sin, love and coldness... matters of life and relationships, not the science of Spirit.

And some great scientists did believe, like Newton. Many today.

Dawkins could be a new age Karl Marx.

Confidence in other men and flesh, the nervous systems, drugs... yet another Lenin on his way perhaps.

Dawkins is fighting the new age movement, where people largely mostly want and spiritualy sense the divine within, without or both.

The very materialism he offers is why people were disappointed in the eighties and sought and declared a post modern era, typified with stones, angels, spirits, gods, pantheisms, and perhaps Pentecostalism booming.

He is starting on low ground, wanting a retreat, to the 70s and the declaration that God is officially dead. More like die the seed.

People's spirits yearn for a creator and life beyond this one and connection, relationship with the divine master, I believe is Jesus.

  • 1572.
  • At 12:29 PM on 01 Jun 2007,
  • Charles Hatton wrote:

Lee Paxton (1568)

I must admit to being a little flabbergasted (although not offended) that anyone might think what I posted was lazy and illogical. Hey-Ho.

If you "know", then you have proof. (If you do, then please share it with the rest of us, because it's driving us a bit crazy).

If not, then you "believe" - you have faith. You use that word yourself - " … because I'm of the belief that …"

A belief can turn out to be 100% true, 100% false or anywhere in-between - I place no value judgement on the word "belief" at all.

My only point here is that BOTH atheists and religious folk alike, believe something. They are the opposite ends of the same scale. If they just accepted that NEITHER has absolute, definitive proof, then the world might just be a better place.

Even a great mind like Descartes can only prove that he, himself exists "Je pense, donc je suis" - "I think, therefore I am".

  • 1573.
  • At 03:22 PM on 01 Jun 2007,
  • Pompous Goldfish wrote:

To Dominic 1570

Ah Dominic. Thank you for yet another succinct post.

Dominic: “Blah blah blah…” then you actually say something that hit’s the nail on the head. “For you, the realm of man is all you need.”

And do you know I’m in agreement with you. Personally, and as an explanation of the universe, nature, human culture, and all stuff I see going on around me - good or bad, I find the most compelling answers and descriptions are the ones that cut out the God stuff.

Dominic: “Blah blah noise waffle rhubarb…”

And then you attempt an argument.

Dominic: “Matter can be empirically observed and studied. Any matter, whether it be a piece of skin, wood, gas, liquid, etc etc, can be taken into a laboratory put under a microscope and observed, can be chopped up and subjected to various experiments to identify its physical, which to say material, constitution and characteristics. But there are some things you cannot do this to, because they are not material. For example, you cannot do that to ‘nuance’, ‘suspicion’, ‘witticism’, ‘indifference’, ‘justice’ or ‘love’. Because they are not material; they are immaterial; and they prove Materialism is false.”

It is ironic isn’t that the subject - philosophy - which you are soon keen to dismiss as nonsense, is the very subject you need to be studying. If you did you would not be able to pass off that piece of nonsense as an argument.

Lets see if you can actually get your head around you conceptual mistake.

Material def = consisting of or referring to physical objects rather than ideas or spirit.

Notice “rather than ideas or spirit”. “Spirit” implies some alternative metaphysical mode of existence than is not physical. But “ideas” does not have that necessary implication.

Now much depends upon the theory of language you subscribe to. However there is a long and exhaustive literature going back to the 1950s that places the meaning and sense of our words, ideas and concepts as out there - and defined by - our social interactions.

So the word/idea “nuance” has itself no clearly defined physical property because the meaning and sense of that word are dependent on use and context. If a word has “nuance” then there will be overlapping senses. Which means there is more than one possible sense. Which in turn means the word can be used more than one way. Yet all the time meaning and sense is grounded in behaviour, and behaviour is just the way different material beings come together and interact. Thus a word like “nuance” does not refer to a physical object, or anything that can be exhaustively defined, yet it supervenes upon physical interactions.

If I asked you to point to the physical object that is the offside rule in football, you would of course laugh. And rightly so. I would be making a category mistake. Rules of football are not physical objects. Yet that does not entail there is then some immaterial realm be it platonic, spiritual, or anything else “other worldly” which gives sense and meaning to the offside rule. The rule of football are like the rules and conventions we sue when using language. It is these that give sense to what we are saying. Same goes for ‘suspicion’, ‘witticism’, ‘indifference’, ‘justice’ or ‘love’. These word mean something in their various contexts. And their contexts are social, not metaphysical or immaterial.


Dominic: “It’s as simple as that. But you will not accept it. You cannot. You must instead blather.”

Yes of course I know you will dismiss anything I say as blather. So lets put the question the other way. Why does “nuance” have to be or depend on anything more than behaviour and social context. To prove materialism false, you need to be able to prove your own theory of language correct. To even look like a plausible argument you need to demonstrate why a material theory of language is inadequate. You’ve done neither.

Dominic: “Blah blah rhubarb rhubarb…” and then “Atheism and Materialism have no intrinsic relation to science; they are not ‘more scientific’.”

I agree. However, falsifiability, predictions, testing, Occam’s razor are all part of the scientific method. Atheism and materialism do not own this methodology. You can use it too….when you’re ready.

Dominic: “But I am not addressing scientific methodology; I am addressing Materialism which is a philosophy.”

Ok. Got that.

Dominic: “You presume reference to scientific methodology will provide your answers because you presume your ideas are based on scientific fact, but they are not. You merely use the data to support your philosophical presuppositions as you please.”

To be true. But I’m still waiting for my presuppositions to be challenged by a new set of suppositions that provide a compelling picture of the universe that can be falsified, makes predictions etc etc.

Bottom line Dominic. You’ve got nothing to bring to the table but moans, groans, heaps of vitriol, cat calls, category mistakes, and non sequiturs.

Dominic: “You are employing the normal atheistic sleight of hand of calling your opinion fact.”

Ok Dominic. Here’s a challenge. Go back over the last 700 posts or so in which we have corresponded. Find one sentence in which I say or imply that atheism/materialism is fact.
If you’ll find one I’ll retract it. Good luck! Instead you’ll find me pretty clearly point out where, why and how the position you offer is weak/nonsense. And I don’t rely on my atheist/materialist presumptions to argue that. Instead I have always contended the lack of a viable alternative, the lack of method, and the internal inconsistency provided by your own position.

Dominic: “The question then, is not whether my beliefs can be falsified, but whether Materialism is true or not.”

Yes indeed that is an interesting question. But please do not mistake the conceptual muddle and sophism you put forward as in anyway seriously addressing that question.

Dominic: “Blah blah…” then…“I asked you what evidence there is that the Earth is 4.5 billion years old and what evidence there is for Evolution provided by the fossil record. You have simply ignored both of these questions.”

This game is played out. I did not answerthem because I know how the game goes. Evolutionist points to some documented part of the fossil record. You say: "Pah!. Proves nothing. You are interpreting the fossils in light of evolution. This proves nothing you pompous self satisfied...blah blah."

Dominic: “This is exactly what happened previously when you raised the separate matters of Tiktaalik rosae and fauna and I asked you questions in response to both and you then avoided even mentioning either subject again until I eventually pushed you into getting round to mentioning Tiktaalik again at which point you, having presented it as ‘evidence in the fossil records that how the development of species through their various half way forms’, conceded you didn’t know how it showed any such development.”

But the point of introducing the Tiktaalik was also a point you evaded. The researchers studied the fossil record, and geological layers, saw a gap in the fossil record, and made a prediction as to where an intermediary fossil would be found that displayed certain intermediary characteristics. They then went digging and found what they said they would find. Your response to that was o point out some non intermediary characteristics of the fossils. Ok. But what about the characteristics that were transitional. Your arms are flapping and you are drowning not waving Dominic.

Dominic: “blah blah…”

then “All you can come up with is one item, and this does not prove Evolution of all things through common ancestry. The fruit flies you mention became nothing other than what they were – fruit flies. They were still fruit flies; they had not become anything other than fruit flies. It is a logical fallacy to posit speciation as proof of common ancestry of all living things. “

Er…did I posit speciation as proof of common ancestry of all living things. “

I thought I said.. “William R. Rice and George W. Salt 1988 the speciation of fruit flies, proving the principle of speciation.”

There you go again demanding proof (pretty much in a mathematical sense) and when you don’t get what you demand you throw your arms in the air with disgust and the attitude as if it must all then be rubbish.

Ok this is how the line of reasoning goes. The principle of speciation is a cornerstone of evolutionary theory. The principle itself is proved on the small scale of fruit flies. There is no obvious or logical reason for presuming the principle cannot be extended. The limitation is time scale and the number of generations. In reality, major changes, say of the fruit fly to bumble bee type, will take millions of years, or may take millions of years for the right hopeful monster. Giving this limitation speciation is still a plausible (nay compelling) presumption, until proved otherwise. And so it is a presumption used to interpret other physical evidence like fossils.

Dominic: “Okay, my go. Here are five scientific facts that disprove Evolution -
1) There is no such thing as a simple cell, nor can there be….Cells are not by nature simple, they are highly complex. “

Been here. Had this argument. “Simple” is a relative term. The cell is basic unit of biology, it is simple because from it other things are constructed. What an evolutionary theory requires are simpler examples of cells as one moves back though time. Now if you could prove that the cells of what evolutionists might listed as early examples of living organisms were just the same and equally as complex as modern life forms then you might have a point.

Dominic: 2) Plants and animals do not change by natural process into other completely different kinds of plants and animals. Thus a theory which posits that they do must be incorrect.

Er…sorry. Fruit flies become different species. Obviously not different enough for you in terms of their gross features, but they become different enough not to be able to mate. The kind of gross changes you demand require sufficient numbers of generations of one species to be separated into different niche environments. This is kind of change is not readily observed over short time scales. This limitation does not imply 2. Here you are guilty of imposing your own anti evolution presumptions; whilst the conclusion is plain invalid.

Dominic: “3) Abiogenesis does not occur, … abiogenesis must be incorrect.

Er…evolution does not posit abiogenesis. God could have created the first cell, and evoltuion did the rest. You’ve also stacked the argument again here Dominic. It is a failing of evolution theory that abiogensis in a test tube has not been seen…yet. It it ever occurs you’ll be the first to cry foul and say the test tube result doesn’t apply to nature because the result would be artificial and not natural. Don’t deny you would. As for the point about being “mathematically impossible” I can only think you’ve been hanging around those creationist websites again.

Dominic: “4) It is impossible for irreducible mechanisms, such as the human knee joint or the human eye, to have developed by incremental mutations because no useful function is performed unless the mechanism is in place in its entirety.

Go read o Climbing Munt Improbable.

5) Connected to but separate from point 4 - such incremental mutations, resulting in no achievable function, would have no correspondence to proliferation of such mutations through a group via survival of the fittest.

Err…just go read CMI.

Dominc: “Blah blah…..

PG

  • 1574.
  • At 03:39 PM on 01 Jun 2007,
  • thecompwizard wrote:

I think Dom and PG are getting a bit carried away and could probably summarise in a few sentences, but this is a very sensitive subject to many.

As an agnostic in the 'not sure brigade' being of a technical background seek proof and fact which undeniably religion cannot provide.

I am interested in it as a subject, but wouldn't ever want to live my life around it, to do so in a modern society strikes me as misguided. The problem religion has, which will only get worse over time, is that the irrelevant ramblings it prides itself on asking us to `believe` just aren't true. We have the technology to 'prove' them as wrong. People commenting on 'look at mountains etc .. this must be God?' err no, this is geological activity of a large rock, i.e the earth; which scientists can without any doubt 'prove' is just that. Dinosaurs, fossil records, anything beyond our insignificant planet, life outside earth, Mary Magdalene ... there is a seemingly endless list of 'gaps' which are pushed under the carpet and staring us in the face pushing the boundaries of believability. If this was anything else it would have been branded cods wallop years ago.

  • 1575.
  • At 09:29 AM on 02 Jun 2007,
  • john colwell wrote:

Dear thecompwizard re post 1574 ramblings seem not to be confined to religionists judging from your last post. I am afraid you convince no one, and you cannot really prove anything of significance with technology. Faith has little to do with empiricism. How is it that there are more Christians on the planet now than there has ever been if it's so much codswallop?

  • 1576.
  • At 03:06 AM on 03 Jun 2007,
  • Neil wrote:

John asked:
"How is it that there are more Christians on the planet now than there has ever been if it's so much codswallop?"

Because there are more humans on earth than ever before, ie, there are also more Moslems, and more Chinese than ever, etc. I think I read Islam is growing at a faster rate than Christianity, partly because populations tend to increase more rapidly in poorer countries, etc.
I also read that Buddhism is the fastest growing religion (from a small base). As far as Christianity being codswallop, well only some of it is codswallop, some of it fulfills peoples' spiritual needs, just as do other religions. That is where spiritual growth is required - of all of us and of all religions - to move beyond the codswallop.

  • 1577.
  • At 11:43 AM on 03 Jun 2007,
  • Dominic Murphy wrote:

Revised response to Pompous Goldfish’s post 1574

Oh PG, you do not disappoint. Your latest blatherfest shows you are unwilling or unable to deal with the issues at hand.

You feel that philosophy must be the key to understanding, but look at what it has done to you; it has turned your mind to mush.

You say ‘ideas’ are not necessarily immaterial, but you are completely mistaken in that judgment. You attempt to smother the point with your drivel about language theory and social context, blathering away just a I said you would, but the fact remains that ‘nuance’, ‘suspicion’, ‘witticism’, ‘indifference’, ‘justice’ or ‘love’ are not material.

And for all your evasive waffle, even though you are trying hard to disagree with me, even you yourself find you have to admit my point when you say, “Thus a word like “nuance” does not refer to a physical object”, for if, as you say, it does not refer to something physical then it refers to something which is not physical, which to say immaterial.

Thus even you admit more exists than just matter. You concede my point exactly. You render your position wholly bankrupt because you concede my point that there exists that which is not matter.

The philosophy you are trying to defend is so indefensibly ridiculous you cannot help arguing against it even as you try to defend it

The basic and obvious reality is that there exists more than only matter. It is contrary to all sense and reason to try to argue only matter exists, and in attempting to defend Materialism you will always end up talking rubbish precisely because it is a philosophy which is contrary to all sense and reason. Which is why you cannot but make a fool of yourself as you try to defend it. It is blatantly obvious there exists more than matter, so it is hardly surprising you talk gibberish to try to pretend only matter exists.

You think I do not understand because I do not pander to philosophical pretensions, but it is you who ends up talking rubbish. All your ineffectual claptrap shows just how defunct your critical faculties have become after imbibing all that nonsense. You cannot even defend it without disproving it. That’s how really dumb Materialism is.

You even go on to concede my point a second time when you say, “Rules of football are not physical objects.” Indeed they are not, they are concepts of the mind, and they are immaterial.

They exist, and they are immaterial. Call them conventions, call their context, like ‘suspicion’, ‘witticism’, ‘indifference’, ‘justice’ or ‘love’ too, social if you wish, it makes absolutely no difference whatsoever; the fact is they mean something. You yourself say, “These words mean something.” They have meaning, and meaning is not material. You merely concede my point again and again.

You say, “Yet that does not entail there is then some immaterial realm” but that is exactly what it entails, you just cannot bring yourself to admit it, even though it is blatantly obviously so, because you are dogmatically committed to your absurd philosophy no matter what. Your philosophy has twisted your mind, killed your intellectual credibility, and squished your integrity. It is an absurd philosophy and it renders its adherents ridiculous.

You simply produce red herring after red herring after red herring. Anything but face the point, anything but recognise the implications.

You ask, “Why does ‘nuance’ have to be or depend on anything more than behaviour and social context?”

But attributing meaning to behaviour or social context does not mean that it is not meaning. Whether you attribute it to behaviour or social context or not, it is still meaning, and still non-material. And if something non-material exists then Materialism, which says only matter exists, must be incorrect, untrue, false.

I don’t need, as you say, a theory of language, I just need to be able to think clearly.

And although you say I have not demonstrated ‘why a material theory of language is inadequate’, actually I just have in my last post. I’ll repeat the point as you evidently blanked it out – there exists that which is immaterial, thus Materialism is obviously bunkum.

Just to show willing, I shall demonstrate this point in greater detail for you. Try not to blank it out. As I have said, it is actually very simple and straightforward.

Let us look at something that has been mentioned before, which you completely failed to understand and which is pertinent here – the fact that meaning is independent of its material vehicle. If meaning is independent of its material vehicle, then that means there exists something which is independent of the material world, and if something exists which is independent of the material world then there exists more than merely matter.

Let’s take an example message: ‘Evacuate the area’. This is the message, the information.

Now, let us look at an example of this message being conveyed.

Suppose I use a pen to scribble this message on a piece of paper to hand to someone.

The vehicle for the message here is the ink and paper. However you wish to describe the ink and paper, chemically or in common parlance, the point is that the pen and ink constitute the vehicle for the message, the physical, or material, vehicle.

Now if the message is dependent upon the material properties of the vehicle then in order for this message to be conveyed it would always be necessary to use these material properties; pen and ink, with the ink always forming the same marks. That’s what it means for the message to be dependent upon the material properties of the vehicle, that it is the physical properties of the vehicle which constitute the message.

But the question is this - IS the meaning of the message, the information, dependent upon the physical properties of the vehicle? Or is the meaning, the information, in fact independent of the material properties of the vehicle?

If I can relay the same message with completely different materials, then the message is seen to be independent of that first vehicle. So, let’s consider a different vehicle for the same message. Let us take this same message conveyed by finger-spelling sign language.

In relaying the message with this sign language, there is no ink or paper. Exactly the same message, exactly the same the information, can be conveyed by a completely different material vehicle. So the meaning was not dependent upon that first vehicle.

And exactly the same message can be conveyed by variously differing material vehicles. The meaning, then, is dependent on none of them, but independent of them all.

So the content of the message, the information, is independent of the physical properties of the material vehicle; it is not dependent upon the physical properties or characteristics of the vehicle.

This in itself refutes Materialism, because it shows that there exists something which is not constituted by the Material.

Okay, so, perhaps you then say, “Okay, the information is independent of the physical properties of the vehicle, but it is actually the organisation of the physical properties which conveys the message, i.e. requiring the formation of the ink into recognised figures combining in recognised congregations in recognised formation; in other words the formation of letters into words in a standard grammatical structure, just like in the finger-spelling sign language.”

In answer to which, my first point is that this is now, for the Materialist, a retreat.

Acknowledging that the information is independent of the physical properties of the vehicle is a denial of Materialism which asserts that only matter can be said to exist, for anything independent of matter, of the properties of the physical, cannot be said to confirm that only matter exists, but can be said to confirm that that which is not matter also exists.

Next, in answer to the Materialist’s retreat from the idea that nothing exists but matter to the proposition that organisation of matter constitutes meaning, my second point is that information content, the meaning of the message, is not a property of the arrangement of the matter either.

If information content, the meaning of the message, were a property of the arrangement of the matter, then that arrangement would be necessary for the message to be conveyed. But I can write ‘get everyone out of this place’ and the same message is conveyed, the same meaning, without using the same organisation of the vehicle, without using the same organisation of the symbols of language. So the meaning of what I’m saying is independent of how the symbols of language are organised too.

This point can be illustrated in numerous ways other ways too.

A baby can communicate that it is hungry without ever learning to write ‘I am hungry’, so the symbols of language employed in the written communication cannot determine the meaning they convey, otherwise the meaning could not be conveyed without them.

A lover can say to their beloved ‘I love you’ in either English or French, but the symbols of language would be organised differently. Same meaning, different organisation of the material; which means that the meaning is independent of the organisation of the material vehicle.

Materialism in fact has no explanation for information content. It is utterly beyond the realm of Materialism. Information content, meaning, is not dependent upon physical properties, upon the Material; it is independent of it.

This shows that a philosophy which asserts nothing exists but matter is mistaken; for Meaning exists.

Meaning is dependent neither upon the physical properties nor the organisation of the material vehicle. Meaning is independent of matter.

It’s really quite simple. You can deny it until you’re blue in face, but it won’t change the facts.

Let me illustrate it this way. I could tell you all sorts of things by employing 30 symbols, (the alphabet and a few punctuation marks), and using them on paper. But the actual things I’m telling you are not dependent on the properties of the ink and paper or the organisation of those symbols. That we’ve identified. So to illustrate this again, let’s take a series of sentences, short simple sentences for convenience. I’ll number them 1 to 3.

1) The race is on.
2) The race is one.
3) The brace is gone.

In each sentence the letter ‘n’ is the same, as indeed is its relation to the letter ‘o’, but let’s take just the ‘n’ here. The ‘n’ is the same in each sentence, but the meaning it is employed to convey in each case is different. The meaning it is used to convey shifts each time, but the symbol ‘n’ remains exactly the same. So a unique meaning cannot be attributed to the letter, which is to say there is no meaning inherent in the symbol, again which is to say, the symbol has no inherent meaning. This is to say the meaning is independent of the material vehicle.

This can be seen clearly by looking at each occurrence of the letter ‘n’ and noting that with each usage the meaning of what is being said in the sentence is completely different to what is said in the other two sentences, with no relation to what is said in the other two, even though the same letter appears in each sentence.

The conclusion, then, is that meaning is applied to the symbol, which thus means meaning is distinct from, separate from, independent of, the symbol. The symbol is material but the meaning is not.

Or let me offer another illustration. It is a hot sunny day in ancient Egypt. I am out farming my field. You come along for a chat at lunchtime and we go and sit under a tree for some lunch and a chat out of the draining mid-day heat. But I am dumb and am unable to speak, and I often use pictures to communicate. In the sand I draw a small circle with lines radiating out from it, and I point to what I’ve just drawn and then to the sun, and you realise I have drawn a picture of the sun.

The meaning of the symbol I have drawn is ‘the sun’, and if I were to employ that symbol in a letter to you then you would know what I am referring to, you would know the meaning of the symbol.

Now, firstly, the sand does not mean ‘the sun’. I drew the symbol in the sand, but the sand does not mean ‘the sun’. The meaning is not in the physical property of the material vehicle.

Secondly, the meaning is not in the organisation of the vehicle, for if I had drawn the picture and then pointed at a broken wheel I’m trying to mend, then the symbol would have a different meaning, even though it’s exactly the same picture.

The meaning is applied to the symbol. The material vehicle and the meaning are independent of each other.

Meaning, then, is immaterial; it is independent of the material world. So it is obviously wrong to assert nothing but matter exists. Meaning exists too.

It is very obvious to those who are not dedicated to the Materialist philosophy. It is obvious, straightforward and simple. But Materialists struggle to understand because they are preconditioned to deny the existence of anything which is not matter, even though it’s right in front of them. They deny the reality of the immaterial world even though they cannot function without it. That’s why people like Dawkins are absurd, and why you end up blathering nonsensically.

So, when a man tells his wife he loves her, he is not talking about a material thing. You cannot go into a supermarket and buy love, neither justice, nor nuance nor aspiration.

Materialists go on and on about your chemicals reacting in the brain to make consciousness etc etc, but what you don’t realise is that its all completely irrelevant, because electrical impulses cannot create meaning, they are but a vehicle, and as with any code or language the meaning conveyed is independent of the material vehicle.

All codes, or languages, have to convey meaning to be a code, or a language, but the meaning is always independent of the physical properties and organisation of the code.

So, a besotted young man could tap out a love poem to his beloved in Morse code with a stone on a tin can, speaking of her cheeks fair yet ruddy, here eyes sparkling like 7UP; but nothing he is saying has got anything to do the with the properties or organisation of the material vehicle by which he is saying it.

So, meaning is independent of its material vehicle; thus Materialism, which asserts only matter exists, must be incorrect, or utter tosh as I prefer to call it.

Moving on, you again spout scientific sounding jargon as if it somehow must support your views. But it does not. You just like to think it does, because it makes you feel all warm and superior. Another example of your lazy, convenient, self-indulgent, sloppy, misleading thinking.

Let’s take Occam’s Razor, for example, as it seems to be another of your personal faves.

This principle asserts that the fewest unnecessary assumptions as possible should be employed in seeking explanations.

But Evolutionists like you, for no other reason than to prop up the idea of common ancestry of all living things, readily employ a plethora of assumptions to avoid facing facts.

Let me give two examples. You assume there must have existed something called ‘the simple cell’ when no such thing exists or could possibly exist; cells are not simple. You assume a vast range of intermediaries must have existed between the animals that now exist when no such intermediaries exist or have been shown to ever existed, and when the animals now extant do not in fact change into various other kinds of animals.

Or how about Falsifiability? As I have previously stated, the conclusion of the very man who developed that principle was that Darwinism is not falsifiable and is therefore not a valid scientific theory but a ‘metaphysical research programme.’

Or how about testing? What test have been undertaken to test whether Nothing became Something by natural process? Or how has the idea of abiogenesis been tested except to indicate it does not happen? Yet you and other Evolutionists believe all this and much other claptrap.

You keep resorting to scientific method as if it validates your beliefs but it does not, you merely make up whatever you think sounds most fetching to you. I can assure you Creationists have a far better grasp of scientific method than Evolutionists.

You say “Got that” in response to my saying that I am not addressing scientific methodology but the philosophy of Materialism, but I don’t think you have ‘got that’ because you keep, pretentiously, going on about scientific methodology in defence of Materialism.

You go on and on about falsification and predictions etc, but, I repeat, these have nothing to do with the philosophy of Materialism. Got it?

You have the audacity to say I have ‘nothing to bring to the table but moans, groans, vitriol, cat calls, category mistakes, and non sequiturs’ when it is YOU who has been rattling off pretentious claims, slagging off things you do not understand, talking endless waffle and making wholly unfounded accusations.

You have been unable to address the most basic of points put to you, you have avoided answering perfectly straightforward questions, and you have consistently failed to provide reasonable, logical fact based explanations for your beliefs even though you like to claim you base your views on reason, logic and fact.

And now, after failing miserably at the competition just now in our last few posts, you decide you throw a challenge at me, and a straw man no less. You ask where specifically did you call Atheism/ Materialism fact, but the reality is that you Evolutionists and Materialists are always asserting you base your views on facts, making you feel so invincible, when actually you present speculative opinion which you pass off as fact. The example I gave was the Geologic Column, to which Evolutionists consistently refer for dating purposes as if it were a reliable, established, indisputable fact when actually, in fact, nowhere in the world does it exist in the form it appears in text books etc. It is itself an interpretative construct, not a factual reality.

You say you “clearly point out where, why and how” my position is “weak/nonsense”, but you are living in a fantasy land, PG. You have barely even contemplated attempting to discover any details at all about my position, let alone actually consider trying to refute anything. You are utterly disinterested. So how you imagine you could possibly have clearly pointed “out where, why and how the position you offer is weak/nonsense” I don’t know except to conclude you are a fantasist. Not a surprise to me; you are, after all, a Materialist and an Evolutionist; fantasy is what you do.

You have never pointed out any internal inconsistency in my position; you are entirely ignorant of the substance details of my position.

And you constantly claim you require a viable alternative to your views as if your views constitute a viable position, when actually your views are absurd.

And your views have about as mush to do with method as Donald Duck has with Alexander the Great.

You accuse me putting forward conceptual muddle and sophism when you yourself have shown that you have mastered these completely. You blather nonsensically so much you even find yourself conceding my point in trying to argue against me. You have been completely unable to present a coherent argument in support of Materialism.

You say I have not addressed the question of whether Materialism is true or not, when actually I have proved conclusively that it is untrue.

You are completely detached from what is really going on here. You just make up whatever you like that you think makes your position sound impressive. You ignore reality like the trooper of an Evolutionist you are.

If you had anything worth saying in answer to my questions you needn’t worry about my response. But you have nothing to offer. I can shoot holes in anything you present because your views are based on sheer fantasy. I think you know I can shoot down anything you present and that’s why you didn’t answer my questions.

Again you present a misleading rewriting of our previous correspondence. You presented Tiktaalik as evidence of the development of species through half way forms; you later concede you did not know how it was evidence for that.

I answered your point about prediction concisely. You just failed to understand what I said. You merely blank out anything that challenges your sloppy intellectual self-indulgence. Let me run it by you again.

They may well have made a prediction “as to where an intermediary fossil would be found that displayed certain intermediary characteristics” but you assume they found an intermediary fossil displaying certain intermediary characteristics. Your ever ready assumption is leaping to fill the gaps again. There is nothing conclusive about Tiktaalik showing it to be an intermediary. It only appears to be if you run your fantasy footage over it.

I did not, as you say, point out “non intermediary characteristics”; I drew on material in the New Scientist magazine to which you referred and indicated that the items mentioned as supposedly showing Tiktaalik was transitional were actually not factual data but speculative interpretations like a longer snout suggesting a shift from sucking to snapping its prey, and the size of its ribs possibly meaning it was better able to support its body our of water. It is speculative interpretation.

You ran a mile from the point you yourself raised, PG. I asked a few simple questions and KAZAP! the subject just sort of disappeared.

And yes, PG, you certainly DID posit speciation as proof of common ancestry of all living things. You presented it as a fact that proves Evolution, and everyone knows the theory of Evolution asserts the common ancestry of all living things.

You now attempt ‘Evolutionist Escape Manoeuvre Number 5’ – when stuck in a corner, equivocate.

Evolution is a theory about common ancestry of all living things through minute gradual mutations over great spans of time. But in support of this theory you point to speciation such the fruit flies you mentioned, then you turn around and say, “Oh no, I was only meaning ‘evolution’ in a more general way”, as if your theory does not assert what it does. But you present the examples you present, like the fruit flies in this case, specifically to support the theory of Evolution, which asserts common asserts the common ancestry of all living things.

It is intellectually dishonest. But I know, you are an Evolutionist; you cannot help yourself.

It is odd that you decry my desire for proof, when at the same time you pretend my views are at odds with scientific method. If you have no proof Evolution is true, whilst I, as I have demonstrated with my five facts points above, have proof that it is incorrect, then why should I indulge your indulgent fantasies by crediting your theory with any merit whatsoever? Technically, the theory of Evolution is balderdash. Darwin was a misguided and unprincipled man who offered the deception many craved. His achievement was a sinister and devious one. Science, though, will hopefully eventually shake off his awful pretensions.

You say there is no obvious or logical reason for presuming the principle of speciation cannot be extended from seeing animals staying the same kind of animal to changing into other kinds.

There you go again. Only your assumption proves your theory. But were your assumption correct then you would be able to observe animals changing into other kinds of animals. Oh I know you say it takes millions of years, but you’d still be able to see it occurring.

You just cannot get your head round this one, can you? You are brainwashed.

If it is happening then it is happening, no matter how slowly. You would be able to observe it. Particularly in those creatures, some insects, which reproduce vast numbers very quickly and very often. Were it really a matter of numbers of generations, as you claim, then you would see real actual factual proof right there.

But you obviously do not realise why it was claimed that it takes millions of years for all your supposed changes to occur. Its because that way it could be argued you cannot perceive it. It’s a trick, PG.

That’s why all you ever have to fall back on is your assumption Evolution is true.

You say, “In reality, major changes, say of the fruit fly to bumble bee type, will take millions of years” presenting this scenario as if it were a fact. But it is only your assumption; you present your speculative opinion as fact.

But in point of fact, PG, if you are really interested in reality, fruit flies do not change into bumble bees, nor into anything else other than different kinds of fruit flies. DNA is conservative, not innovative.

All you do is throw your assumption around everywhere. "Fruit flies remain fruit flies, so they could become bees, and this seen in the fossil record where A could have become Z." But PG, your assumption is a fairy tale. It was made up by men determined to assert their own absurd philosophy upon science. There is no factual basis for the assumption, it is merely thrown around to corroborate itself everywhere it is employed.

Moving on, in response to your replies to my five facts, I think it’s a bit presumptuous of you to address my five facts when you so miserably failed to produce.

But again, to show willing, I’ll reply to your comments.

1) Re. ‘the simple cell’ – PG, you are being evasive again. You are completely ignoring the implications, and you are misrepresenting the Evolutionist argument, as you have to, because the Evolutionist argument is proven factually wrong by the reality of what a cell is like.

‘Simple’ might be a relative term, but that does not make the cell simple. It is not called simple by Evolutionists because other things are constructed from it; it is asserted by Evolutionists that life developed from simple organisms to complex ones. But it is now evident that there is no such thing, nor could be, as a simple organism because cells are so mind bogglingly complex things. It is simply an absurdity to suggest life could ever have been simple in construct.

The theory of Evolution asserts life developed from simple organisms through to complex ones. But simple organisms are fantasies; they do not, and could not, exist.

The theory of Evolution is proven wrong.

But you, of course, evade the implications of the fact of the matter, and misrepresent Evolutionary theory to duck the point. Slippery old PG.

2) Oh PG! Round and round and round.

Why not try stretching your intellectual muscles a little. See if there’s anything left.

Look.

You argue against the fact that plants and animals do not change by natural process into other completely different kinds of plants and animals by asserting fruit flies become different sorts of fruit flies.

See any lapse in your logic there?

You’re just proving my point again.

And guess what leaps in to get you out of a tight spot again?

Yes, you guessed it - your assumption.

“The kind of gross changes you demand require sufficient numbers of generations of one species to be separated into different niche environments. This is kind of change is not readily observed over short time scales.”

But actually this kind of change is not observed because it does not happen.

No proof, Evolutionists? Don’t worry, you don’t need it. Just throw your assumption around everywhere and it’ll look like Evolution is all around you.

I am not imposing an anti-evolution assumption, I don’t have to; I am relating a plain fact - plants and animals do not change by natural process into other completely different kinds of plants and animals.

And all you can say in response is, “I assume they can, so it must happen.” And you say my conclusion is invalid. You are so intellectually self-indulgent and sloppy! You just avoid the facts with your assumption because you don’t like the facts.

3) Again, another attempt to misrepresent the Evolutionist position because you find yourself backed up by the facts. Evolutionary theory very certainly DOES posit abiogenesis, that’s the whole point, dummy. Naturalists want to deny God, so they say everything happened by chance natural processes. Everyone knows the fable. One day Nothing became Something and then went kapow! And then everything became more orderly and life accidentally started when on one little planet some inorganic chemicals were sunbathing in a prebiotic soup when a sudden storm kicked up and zapped them with lightning which made them organic, albeit a little simple.

Then they accidentally developed a keen sense of random purpose and got all adventurous and decided to accidentally develop in complexity, until now we have hamburgers and computers and TV celebrities and everything.

Abiogenesis is a key part of the Evolutionist view, a crucial ingredient of the theory; it’s why they keep trying to make it happen in laboratories. It’s very disingenuous of you to suddenly disown it, PG.

And you may speculate about my reactions to things as you will if that will help you fill in your replies, but the fact remains abiogenesis has not been achieved in laboratory conditions by people determined to make it happen. Yet they assert it happened by random chance. Oh they’re so rational an’ all. Not pretentious in the least.

And do you know why they cannot get it to happen? Because even the most basic building blocks of life are far too complicated for them to develop from inorganic material.

You denounce the assertion that abiogenesis is mathematically impossible, and snidely deride Creationists for asserting such a thing, but actually it was, in recent scientific history, initially Evolutionists who calculated it. A number have done so I believe. As far as I'm aware, Hoyle and Wickramasinghe were the most notable first to conclude it so. That’s why they opted for the theory of panspermia, because they knew it could not happen on Earth.

4) Climbing Mount Improbable? PG, why would I bother reading a load of absurd claptrap by Dawkins? Aha haaaa... haaaaa.... that’s your answer, is it? “Go read Dawkins?” Aha haaa haaa haaaa. Oh you’re a comic GENIUS, PG! I’m sorry if I haven’t paid due homage to this before now. Oh I knew you were a brilliant comedian, but you transcend even that, you are a 100% pure comic genius, PG. Genius!! Oh aha haaa haaa haaa.. oh my belly hurts.... oh....

You refute impossibility by referring me to a Dawkins book... oh I don’t think I’ll ever forget that, PG. Thanks for the memory, bud. Oh that’s just.... aha... oh....

“Naturally Impossible? Call in Dawkins!!!” [Cue music] “Now in new SUPER-ego size. He used to just declare what is possible or impossible... BUT NOW.... because of his dedication to Naturalism he will explain how to disregard the naturally impossible and still think of yourself as a Rationalist without giving the game away!”

5) You err a lot.

  • 1578.
  • At 04:20 PM on 03 Jun 2007,
  • Leonie wrote:

It seems that everyone makes the classic error of confusing God for religion. I believe in God - but I also believe that religion - created by Man in God's name - is the single worst idea that Man ever came up with.

  • 1579.
  • At 06:05 PM on 03 Jun 2007,
  • GUY FOX wrote:

I've read Richard Dawkin's book. Very well written! Hopefully it will awaken the religious donkey people to transcend their miasma and their willful ignorance. The world is in crisis; we need truth and common sense... in lieu of backwards religious dogmess promoting ignorance. Aside from Mr. Dawkins... may I also encourge you (and especially the ewe folks) to read the work of Sam Harris.

  • 1580.
  • At 07:00 PM on 03 Jun 2007,
  • Pompous Goldfish wrote:

To Dominic 1578

Dominic: “I am not imposing an anti-evolution assumption, I don’t have to; I am relating a plain fact - plants and animals do not change by natural process into other completely different kinds of plants and animals.”

Evolution does not state that flies just turn into bumbles bees, or any species just instantly mutates into another. So evolutionary theory can happily admit the point you are making for observations over small time scales. You have not just put up a straw man, it is a cartoon of a straw man.

What we can say with certainty is that in a short time scales flies can diverge into two separate species. Birds can grow longer beaks etc. Did you see the four legged duck in the news recently. A hopeful monster perhaps?

But you are right. In the scale of human history you will not see a species of fly turn into a mammal, or even a bumble bee. But on the large time scales, given the right environmental pressures pronounced changes in populations will be recorded. Why is it more than plausible to reach that conclusion - well we should see changes in populations over small timescales. And that we do. So to deny the argument route from small time scale to large time scale is to impose anti-evolution assumptions.

To be true just because we can observe stuff on the small scale, does not with 100% certainty entail that the same processes lead to gross changes in populations. But it is pretty darn compelling. And deep down Dominic you know it is compelling - hence the energy you put into your posts to resist.

PG

PS - another very long post there DM. I’ll try to pick out bits and answer them in future posts. Just trying to keep things down to a manageable length here.

  • 1581.
  • At 11:39 PM on 03 Jun 2007,
  • Dominic Murphy wrote:

Responding to Pompous Goldfish’s post 1581.

Deep down I know it is a compelling argument that because fruit flies can adapt into slightly different fruit flies therefore it is reasonable to assume that with time they could become hippopotami? Piffle.

Deep down I know Evolutionary theory is misleading nonsense. THAT’S why I put energy into refuting it; because it’s drivel.

I present no straw man argument at all, neither a cartoon of one. Evolutionary theory posits the common ancestry of all living things. You just disown Evolutionary arguments by the minute.

Fruit flies to bees is but a simplistic working picture. To deny fruit flies change directly into bumble bees does not change the fact that the point it makes is valid. One might just as easily choose something like fish to reptiles, reptiles to birds, or apes to men. The point, because it is entirely valid, remains the same - it does not happen.

I know Evolution does not posit things change instantly. That’s obvious. You are smoke-screening, PG. Evolutionary theory posits common ancestry of all life; and it does so, and has always done so, purely on the basis of a philosophic position, not scientific evidence.

Yes, I saw about the four legged duck. But did you know that it will not produce four-legged off-spring? Because DNA is conservative, and it will resort to the blueprint, not the accident.

You constantly present things as evidence of Evolution which are not actually evidence of Evolution. And all you have to fall back on is presenting your assumption as a fact - “But on the large time scales, given the right environmental pressures pronounced changes in populations will be recorded”, referring to things changing into other kinds of things. But, PG, that is your assumption, not a fact, though you present it as such. It is tedious, PG. Why don’t you just admit it doesn’t happen? It’s not what Nature does.

All you have is your assumption. And that is all you can ever bring to the defence of your assumption. And were we to track down the end of every argument you can produce, all we would ever end up with would be your assumption.

Because that’s all Evolution is, an idea. An idea made up in support of an inadequate philosophy. Darwinism is false. It has nothing to do with true science. If it defined the course of all life on Earth, then you should be able to locate proof almost anywhere. But as it is you can locate proof nowhere. There is no proof it happens or has ever happened because it does not happen, and never has.

Here is a fact for you, PG – nowhere, ever, has any animal or plant ever been observed to be in the process of becoming a different kind of animal or plant.

What, then, does Occam’s razor suggest you conclude from this – that animals and plants have always changed into other animals and plants? Or that animals and plants do not change into other animals and plants?

Your conclusions are not plausible at all. What small changes in populations confirm animals and plants change into other kinds of animals and plants? Answer – none. What changes confirm they remain the same kind no matter the changes which might occur? Answer - Every instance of mutation.

You are merely doping what you do, PG: going round and round and round. But you never seem to take the trouble to think through the points against your views. You seem to just blank it all out and come up with exactly the same thing you always have done.

You say you’ll answer my points bit by bit, but what’s the point, PG? All you’ll do is go round and round.

As far as Evolution is concerned, all you’ll ever be able to do is to present your assumption as fact; and you’ll continue to do so dogmatically in spite of the fact that Evolutionary theory is proven false by the actual facts of the matter.

And concerning Materialism, you have no reply. Materialism has not the wherewithal to address the immaterial; it is stumped; proven false. The existence of the immaterial disproves Materialism. You cannot explain meaning; Materialism has not the capacity to address anything immaterial let alone explain it; you dogmatically deny it exists, whilst unavoidably conceding it does exist whilst trying to defend Materialism. You are put into a ridiculous position by your philosophy. As you've admitted things exist which are not material, why not just have the guts and integrity to admit Materialism is wrong?

I might look in again sometime, but I’m not going to follow you on every loop round your bowl, PG. I stopped trying to debate you once because you made it such hard work to engage you in sensible, logical, rational, reasonable debate. Nothing has changed. Every time you address me you merely prove again why anyone with any aspiration to intellectual integrity needs must reject outright both Evolutionary theory and Materialism.

  • 1582.
  • At 10:08 AM on 04 Jun 2007,
  • Neil wrote:

Dominic, notice the dogmatism in your statements such as "that is why people like Dawkins are absurd"; "Darwin was a misguided and unprincipled man" and "plants and animals do not evolve" (even though there is evidence to suggest at least the possibility of evolution).

As I understand it, you have complete confidence in knowing "truth" because you have experienced "truth", through revelation, just as did St. Paul on the road to Damascus. But what do we make of Mahomet's revelations, when he found himself reciting the "word" of "God", and among these revelations (followed today by over a billion people) that Jesus was a man, a prophet, but not "God".

Of course, 99.9% of people have to make their way through life without personally experiencing such revelations - hence "faith"; some decide to throw in their lot with one revelation or the other, some change their minds , and some opt out.

Let it also be said that the immaterial is not confined only to the world of religion. Keats is very confident in the redememing power of art (although stated with some of his own dogmatism): "Truth is beauty, and beauty truth.This is all you can know on earth, and all you need to know".

  • 1583.
  • At 01:52 PM on 04 Jun 2007,
  • Pompous Goldfish wrote:

Hi Dominic 1582

Dominic pleads “I present no straw man argument at all, neither a cartoon of one.”

But can Dominic seriously sustain that the following is not gross a distortion and is but a cartoon version of evolutionary theory:

Dominic “fruit flies can adapt into slightly different fruit flies therefore it is reasonable to assume that with time they could become hippopotami? Piffle.”

That would indeed be piffle.

Ok then you get a bit more serious

Dominic: “Evolutionary theory posits the common ancestry of all living things. You just disown Evolutionary arguments by the minute.”

I have never denied or disowned common ancestry. However I do reject the cartoon language and bluster you so heavily rely on to try and make your point.

Dominic: “Yes, I saw about the four legged duck. But did you know that it will not produce four-legged off-spring? Because DNA is conservative, and it will resort to the blueprint, not the accident.”

Then how come the separation of fruit flies into two species unable to mate? Yes I know you are going to say fruit flies ain’t bumble bees, but that separation proves there is no such thing as a “DNA blueprint”. Yes DNA TENDS to be conservative. However it is not perfectly conservative.

Everything is black or white with you Dominic. Lets say that duck reproduces and you only get two legged offspring. You then appear to be right. But if that 4 legged duck survives and produces lots of offspring, and by doing so there is then an increased occurrence of 4 legged ducks in later generations as a result, and they go on to survive and reproduce at a greater rate than two legged ducks - due to environmental factors - then excuse the pun - four legged ducks get a foothold in a population.

What stops that argument being plausible is if you can show that DNA is completely conservative, and no matter how successful a mutation is, its appearance in a population never increases.

Dominic : “You constantly present things as evidence of Evolution which are not actually evidence of Evolution.”

Sorry Dominic. I put forward the fruit flies as evidence one species can diverge into two. There is plenty of instances of observed changes in various populations such as increase in beak size of birds etc. This is evidence that species change.

True I like most people have a tendency to speak and write as if something is or more certainty than it is. But to be clear that is done to my personal conviction rather than the logic of the argument.

But something’s are now so well established that I think they can be quoted as facts. Here are two facts.

1/ Species have been observed to diverge into two separate species.
2/ Changes in species, e.g. increase in beak length, have been observed.

These are not assumptions. Unless someone is lying over and over again these are facts.

Dominic: “nowhere, ever, has any animal or plant ever been observed to be in the process of becoming a different kind of animal or plant.”

Here we’re go again. Around and around. You deny small scale changes as evidence of evolution, and demand to see large scale changes. Yet the evidence of large scale change is embedded over large time scales and thus fossils. But you refuse to accept fossils as evidence of large scale changes- because large scale change has not bee observed. Ha ha ha! Your ‘avin a larf!

Dominic: “I stopped trying to debate you once because you made it such hard work to engage you in sensible, logical, rational, reasonable debate. Nothing has changed.”

Ah. Of course I am the one being systematically obtuse. Silly old me. Still I’m happy to continue.

PG.


  • 1584.
  • At 04:11 AM on 05 Jun 2007,
  • Jay wrote:

Hats off to PG and DM.

See if you both can make it to a year.

Definitely not on the religious side, but still, Hats off to you both.

  • 1585.
  • At 07:11 PM on 05 Jun 2007,
  • Dominic Murphy wrote:

Responding to Pompous Goldfish’s post 1584

PG, should you ever decide to stop and think, then one day perhaps you’ll have a chance of being to engage in a rational debate, as it is, you leap to attack without actually taking on board the points made to you.

Fruit flies to hippopotami is, as was fruit flies to bumble bees, a rhetorical picture reflecting the principle, not a specific example, of Evolutionist claim. You’re already going round and round with this one, PG, and failing to address the principle. You’re just being evasive.

If you want to deal with specifics, then okay, tell us what it was that changed into fruit flies, into bumble bees and into hippos. And then do tell us what fruit flies, bumble bees and hippos have changed into.

Concerning your reply about the 4 legged duck, PG, you are away again with your merry little assumption, but remain bereft of logic or fact. .

I said the duck will not reproduce ducks with 4 legs because the DNA will resort to the blueprint.

You say, “Then how come the separation of fruit flies into two species unable to mate? Yes I know you are going to say fruit flies ain’t bumble bees, but that separation proves there is no such thing as a “DNA blueprint”. Yes DNA TENDS to be conservative. However it is not perfectly conservative.”

But you are being presumptuous here, PG, and leaping to unwarranted conclusions. As you do. Please, please, please try to recognise a distinction.

Look, the fruit flies became a different species of what? Fruit flies. Just like a number of animals that can have variety of species.

All the variety that is possible is drawn from the extant information (DNA) database.

Thus, fruit flies will not become, and have never been observed to become anything other than fruit flies.

You introduce the term ‘completely conservative’, but I said it is ‘conservative’. This conservativeness is not to say there can be no variety of selection of information from the database, but it is to say that the only information available is that on the database, or blueprint. DNA is not innovative, it does not add to the database from somewhere. Thus fruit flies remain fruit flies, bumble bees remain bumble bees, dogs remain dogs (no matter how much selective breeding is applied), etc etc.

You say that because fruit flies changed into different fruit flies, this “proves there is no such thing as a ‘DNA blueprint’”; but that is nonsense, PG; you are simply not dealing with biological reality.

DNA informs living matter how and what to build. It is very much the blueprint. And the reason flies reproduce flies, bees reproduce bees, giraffes reproduce giraffes, people reproduce people, etc etc etc, is that the DNA blueprint instructs the living organism in how and what to build.

Otherwise biology would be chaos; which it is not; it is very ordered.

For you to assert there is no such thing as a DNA blueprint is indicative of how disconnected from reality your thinking is. You merely posit any idea you think sounds good at the time. This is the kind of intellectual self-indulgence and sloppiness I have pointed out before. It makes rational debate with you very difficult, PG. When the goalposts of reality can just evaporate in the blink of eye in your ravings, then how can one get anywhere with you? You consistently fail to recognise valid logical points and instead just veer off into cloud cuckoo land willy nilly and expect me to take you seriously.

The reality is that DNA is conservative. The point is not open to debate; that would be like debating whether you eat and breathe to stay alive. It is a simple fact, PG, that living things reproduce after their own kind. That’s why women have human babies, dogs have puppies, cats have kittens, birds have chicks etc etc.

Your little animation of what might happen if the 4 legged duck reproduced a lot and “there is then an increased occurrence of 4 legged ducks in later generations as a result”, etc etc, is fanciful drivel with no relation to reality. Why? Because there will not be a greater occurrence of 4 legged ducks in the population over time. Why? Because the ducks will produce 2 legged ducks. Why? Because DNA does not process accidents of construction into the blueprint; it is conservative.

So, please, please, please try to recognise this distinction – animals becoming variations of the animal is different to them becoming other kinds of animal.

You keep blurring over this point by saying, “Oh but they could.”
But, PG, the point I am making, and it is pertinent to anyone interested in the facts of the matter, is that they don’t.

Animals do not change into other kinds of animals.

Now that’s a fact.

You postulate they might do as much as you wish, PG, but that’s your assumption and has no relation to observable scientific fact.

You present a logical fallacy by observing variation and concluding common ancestry.

It’s bogus. It has no relation to reality. It’s tedious.

All you ever do is present your assumption. It’s all you ever do.

You do it again immediately when you say, “Yet the evidence of large scale change is embedded over large time scales and thus fossils.” No, PG, it isn’t.

What you are referring to is ready-made Evolutionist interpretation, which, as we know is merely the application of the ever ready assumption.

You look at everything and anything and say, “Well, let’s assume it all evolved through common ancestry.”

You merely go from one example of the assumption to another and then to another, saying it all corroborates the assumption.

Let me repeat some revealing quotes, by Evolutionists no less, that I first drew your attention to back at post 1278:

“The extreme rarity of transitional forms in the fossil record persists as the trade secret of paleontology. The evolutionary trees that adorn out textbooks have data only at the tips and nodes of their branches; the rest is inference, however reasonable, not the evidence of fossils” (Gould, ‘Natural History’ 86(5):13 (1977).

“Despite the bright promise that paleontology provides a means of ‘seeing’ evolution, it has presented some nasty difficulties for evolutionists, the most notorious of which is the presence of ‘gaps’ in the fossil record. Evolution requires intermediate forms between species and paleontology does not provide them” (D. B. Kitts, ‘Evolution’ 28:467;1974)

“The continuous transformation of Hyracotherium [an early fossil horse] into Equus, so dear to the hearts of generations of textbook writers, never happened in nature” (Prof. Gaylord Simpson Simpson, ‘Life In The Past.’)

Ignore me if you will, PG, but as I say, there’s limit to how many times I’m going to watch you looping the bowl.

Indeed it was precisely this subject, the fossil record, you raised in the post in which you first addressed me, back in post 883, saying - “But it seems all the evidence in the fossil records that how the development of species through their various half way forms are just not enough of you.”

At which point you presented Tiktaalik as an example of that supposed development, but later admitted you didn’t know what it had changed from or into.

This is what becomes of your “evidence of large scale change is embedded over large time scales and thus fossils”, when you asked a few basic questions about it the response one eventually ends up with is “Oh, I dunno.” Real rock-solid science. Again and again and again, it’s all just your assumption.

You say I’m “ ’avin a larf ” because I refuse to accept fossils in support of Evolutionary theory, but that’s because the fossil record does not support Evolutionary theory. I have had to make this point to you repeatedly; you seem incapable of accepting the fact that the fossil record does not corroborate Darwin’s speculations about common ancestry.

Even though I have quoted not Creationists but Evolutionists who concede the point.

Indeed it is the reason the whole Punctuated Equilibrium option was concocted.

Darwin posited common ancestry not upon scientific evidence but upon pure speculation, asserting the evidence would show up. It did not. You are left merely with the speculation.

Let me repeat again for you (see if you avoid blanking it out this time)–

“The extreme rarity of transitional forms in the fossil record persists as the trade secret of paleontology. The evolutionary trees that adorn out textbooks have data only at the tips and nodes of their branches; the rest is inference, however reasonable, not the evidence of fossils” (Gould, ‘Natural History’ 86(5):13 (1977).

“Despite the bright promise that paleontology provides a means of ‘seeing’ evolution, it has presented some nasty difficulties for evolutionists, the most notorious of which is the presence of ‘gaps’ in the fossil record. Evolution requires intermediate forms between species and paleontology does not provide them” (D. B. Kitts, ‘Evolution’ 28:467;1974)

Laugh at me if it makes you feel better, but you’re the one who thinks the fossil record supports Evolutionary theory. You’re the one who refuses to accept the facts. You’re the one who has been duped.

You certainly are being obtuse. Dogmatically so.

Materialism is evidently and obviously false. Will you admit it?

Evolution is an idea contradicted by the evidence. Will you admit it?

  • 1586.
  • At 08:48 PM on 05 Jun 2007,
  • Dominic Murphy wrote:

Addition to post 1586, ammending a glaring typo -

Of course, I meant -

'when YOU'RE asked a few basic questions about it the response one eventually ends up with is “Oh, I dunno.” '

Dominic.

  • 1587.
  • At 10:22 PM on 05 Jun 2007,
  • Dominic Murphy wrote:

Responding to Neil’s post 1583.

Hi Neil,

you seem assume dogma is problematic; are you of the “Who can really know anything” school?

Dogma is but dogma. However, when people claim not to be dogmatic when in reality they are, that is hypocrisy.

In answer to your question “But what do we make of Mahomet's revelations, when he found himself reciting the "word" of "God", and among these revelations that Jesus was a man, a prophet, but not "God", well, you will make of it what you will. If you are a Materialist you will simply conveniently lump it all together under the label ‘delusion’.

As a Christian I recognise that Mahomet’s assertions are contradictory to Christ’s, thus I reject Mahomet’s claims.

Regarding Keats, I am not familiar with his poetry and do not know what he meant by ‘beauty’; if physical comeliness, then that is inadequate; idolatrous even. The assertion that the axiom ‘Truth is beauty, and beauty truth’ is “all you can know on earth, and all you need to know” seems to suggest this was the meaning; but even if a greater conception of truth than mere physical attractiveness is meant, (which as I say seems to me not to be the case), the axiom is still somewhat impoverished in its reduction of truth to a concept of beauty and that this is all one can know.

But I’m not sure why you make the point you make. “So what?” is my basic response. Lots of people are not Materialists but not religious. Well, okay. But so what?

I am curious to know what evidence you think suggests the possibility of Evolution. Are you saying you believe in Evolution?

  • 1588.
  • At 09:52 AM on 06 Jun 2007,
  • john colwell wrote:

Hi Neil, My point is that people even in the 21st century, continue to be convinced in greater numbers than ever of the truth of the Christian faith. People are not so eager to embrace aethism or to move 'beyond' the 'coswallop' because there lies complete madness. It comes down to what you believe about the intrinsic nature of man. 'The heart of man is deceitful and deperately wicked' so says the Bible. This I believe, and the idea that somehow we will be better without Christianity is just absurd.

John

  • 1589.
  • At 01:43 PM on 06 Jun 2007,
  • Neil wrote:

Dominic,

Dogmatism can be problematic; witness the confrontation between Galileo and the Vatican, for which the latter apologised 400 years later. (However you make a good point about dogmatism and hypocrisy).

No, I am not of the "we cannot know anything" school.

I'm not a materialist, so I can't easily reject Mahomet's revelations as delusions.

Keats employment of the term 'beauty' in his poem implies the broadest concept of the word, ie, the beauty of nature, art, etc. In a sense the "truth is beauty" dictum is Keat's revelation. I agree that the latter bit, ie, "this is all we can know on earth" is impoverished; science has made remarkable discoveries since his time. However, I am attracted to the former bit, as revelation.

So which revelation, or other, describes ultimate reality?

I was not sure whether you recognised an alternative to either revealed religion, or Materialism.

I don't "believe" in Evolution, but I believe (or rather, think; note the different sense of the word) the fossil record points to the possibility of Evolution, as many scientists apparently do. I notice you have referred to books written in the 1970's. Are there any later discoveries?


  • 1590.
  • At 03:48 PM on 06 Jun 2007,
  • Pompous Goldfish wrote:

Hi Dominic

You are forcing me to write longer and longer responses. Ho hum.

Dominic: “Look, the fruit flies became a different species of what? Fruit flies. Just like a number of animals that can have variety of species. All the variety that is possible is drawn from the extant information (DNA) database. Thus, fruit flies will not become, and have never been observed to become anything other than fruit flies.”

Ok. At last you’re coming out the thicket. So you have got an alternative theory then. Flora and fauna do change, and they do diverge into separate species. Please please be clear. You accept that as fact? Yes. Where you draw the line is that you do not accept the kind of big changes required by evolutionary theory to get from a simple celled organism say 3 billion years ago, to modern hippopotami.

So question? Where does the category of “kind” come from? Nature? The way things just look different? The difference in their DNA? What is the mechanism of kinds you are deploying here?

Dominic: “You introduce the term ‘completely conservative’, but I said it is ‘conservative’. This conservativeness is not to say there can be no variety of selection of information from the database, but it is to say that the only information available is that on the database, or blueprint. DNA is not innovative, it does not add to the database from somewhere.”

What do you mean when you say DNA is not innovative and what database are you talking about?

A duck with four legs looks innovative to me. Ah but I think you will probably want to say a four legged duck is still a duck and not a horse. Or something like that. But what degree of change do you require before you’ll accept that nature is no respecter of your categorisation by “kind”. A four legged, wingless, warm blooded “duck”.

Now if you are true to form you’ll respond to that with your usually bluster about dogma, and logic and me being unreasonable. Cutting through the bluster you are basically resistant to the notion that change is accumulative, and can occur in incremental stages over time. The larger the time scale the large the possible changes. The two major point you are putting up against that are 1/ DNA is not innovative. 2/ know examples of breeding do not produce different kinds of animals.

Lets deal with 2. All human intervention into the breeding of animals has all taken a time span of a few thousand years. A time span inadequate to produce the kind of gross changes you demand.

So really the point this is all supposed to hang on is that DNA is not innovative. But again I’ll ask what does that mean. Nylon eating bacteria are an innovation. It has to be. Nylon is a relatively new food source. So bacteria can now digest something they never digested before. That requires a digestive innovation.

Ah but I know you won’t like that example because again bacteria are bacteria. A bacteria has not turned into a fish or some such.


Dominic: “DNA informs living matter how and what to build.”

I would be more cautious with the use of language used here. But I’ll go along with that point.

Dominic “It is very much the blueprint.”

Ok Blueprint def = 1/ design plan or other technical drawing. 2/ something that acts as a plan, model or template.

DNA is not a plan, and it is not designed to any end. DNA is the building blocks for life, and it is shaped by natural selection. The word blue print is no more than a rhetorical device. The way we categorise fauna and flora follows the differences brought about by differences in DNA . It is a nonsense to suggest or imply that changes in DNA follow some taxonomic blueprint.

Dominic: “And the reason flies reproduce flies, bees reproduce bees, giraffes reproduce giraffes, people reproduce people, etc etc etc, is that the DNA blueprint instructs the living organism in how and what to build.”

Again the word “instruction” is another rhetorical device. In reality DNA is a causal mechanism that has a physical affect on the development of life. DNA does not “tell” matter to become a giraffe. A giraffe is formed from the physical interactions that stem from its DNA. A change in the DNA means a change in the eventual form. There is no logical limitation on the kinds of changes that can be realised over longtime scales.

Dominic: “For you to assert there is no such thing as a DNA blueprint is indicative of how disconnected from reality your thinking is.”

Sorry Dominic. You are the one who is disconnected here. Your trapped in a semantic confusion. You are throwing around words like “blueprint” and “kind” as if they mean something objective - and they don’t.

Dominic “The reality is that DNA is conservative.”

On the whole I’d say it was too - but not perfectly so. Thus genetic drift and mutations leading to changes in populations.

Dominic. “It is a simple fact, PG, that living things reproduce after their own kind. That’s why women have human babies, dogs have puppies, cats have kittens, birds have chicks etc etc.”

Err. Living things tend to reproduce offspring with DNA that is very similar to their own. The reality is that there is always the possibility of mutation, albeit large or small. Again the word “kind” is a rhetorical device that does not warrant being taken seriously as a theory of reproduction. The unit of biology is the DNA not the baby or the puppy. There is not logic or principle that says DNA respects the category of “kind” that you would like to impose - and your supporting argument is that no fly has been seen to turn into a bumble bee, or a I guess no woman has given birth to anything other than a human baby. But what counts as human. Homo erectus? But really that is just a name. A putative taxonomy that signifies skeletal differences. But homo erectus kind of looks human. So it is human or not?

The whole point about evolutionary theory is that it allows a far more fluid reality than any reality describe by kinds. If ever there was a theoretical position that failed to recognise the difference between reality and the cultural origin of its taxonomy it is a theory of kinds.

Ok. Human’s are primates. Therefore they are of a kind. So given that you allow changes within kinds, then you can allow a changing human ancestry within the primate tree in which our ancestors looked less human, more primate. We’re not talking about the difference in being cold blooded or warm blooded here. Or bird to fish. We’re talking about a two armed, two legged, sometime hairy, sometimes bigger brained, sometimes smaller brain kind of difference. Or do you not like placing humans in the primate tree. Ok lets take them out. What about homo erectus and Neanderthals. Which tree? Which kind do they belong to? Human? Primate? Or is the whole game of kinds just an academic - a handt way of labeliing stuff, but pone that polishes over the fine grains?


Dominic: “You present a logical fallacy by observing variation and concluding common ancestry.”

When are you going to actual listen to what I am saying and stop arguing with some generic cartoon version of an evolutionist.

Given variation, we can infer common ancestry or an ancestry of variation. It is logically invalid to say only one is the correct logical implication. However given that we can observe mechanism of variation. (That’s the fruit fly kind of argument). Given that we do observe the appearance of new variations. (That’s birds beaks and ducks legs).Given that we understand the principles of genetic mutation. Given that the theory or evolution posits large time scales to realise gross changes. The picture of reality this forms is compelling.

Now also considering the kind of criticism you put forward. The objectification of biological kinds. Bogus concepts like “non innovative DNA”. The obtuse reluctance to contemplate incremental changes, and the complete evasion of time scales, leaves the alternative you are trying to peddle looking no more credible than Aristotle elements are as a theory of reality.

All you ever do Dominic is play with language and twist the context, and ultimately are flailing against some carton version of evolutionary theory.

ON GOULD

“The extreme rarity of transitional forms in the fossil record persists as the trade secret of palaeontology. The evolutionary trees that adorn out textbooks have data only at the tips and nodes of their branches; the rest is inference, however reasonable, not the evidence of fossils” (Gould, ‘Natural History’ 86(5):13 (1977).

In reply:

“Steve Gould's voluminous writings are a gold mine for creationists to pick out juicy quotes that seem to support their creationist doctrine. But Steve has public ally and emphatically criticized creationists for doing exactly what I claim Josh Anderson does: use quotes out of context to mislead and confuse their readers. Steve is the planet's most public opponent of strict neo-Darwinism: the idea that natural selection is the primary force behind evolution, that its actions are the primary cause of microevolution, and that macroevolution is simply microevolution telescoped over geologic time. For that reason, it is easy to find sentences written by Gould that criticize this or that aspect of the synthetic theory of evolution--but Gould is a strong supporter of most aspects of evolutionary theory, and he has frequently stated that evolution is a fact.” Steven Schafersman

ON KITTS

Lets try and set that quote in a bit more context.

"Despite the bright promise that palaeontology provides a means of "seeing" evolution, it has presented some nasty difficulties for evolutionists, the most notorious of which is the presence of 'gaps' in the fossil record. Evolution requires intermediate forms between species and palaeontology does not provide them... The 'fact that discontinuities are almost always and present at the origin of really big categories' is an item of genuinely historical knowledge.",, Vol. 28, p. 467

(D. B. Kitts, ‘Evolution’ 28:467;1974)

And a little earlier

“But fossils by themselves, tell us nothing; not even that they are fossils. Certain objects found entombed in rocks do not point intrinsically beyond themselves to organisms…it is necessary to invoke a biological event in the explanation of than thing”.(p456)


"The claim is made that palaeontology provides a direct way to get at the major events of organic history and that, furthermore, it provides a means of testing evolutionary theories....the palaeontologist can provide knowledge that cannot be provided by biological principles alone. But he cannot provide us with evolution.",, Vol.28, p.466

So yes Kitts is reminding us that our observations of fossils are theory laden. But in conjunction with biology we can infer evolution from the fossils. And we observe biology in the here and now on small time scales. And as the quote you kindly supplied from Gould suggest - large scale evolution is a reasonable inference. And as Schaferman points out, Gould believes it to be more than just reasonable - he believes it to be fact

To block that inference you are coming up with bogus concepts like “non innovative DNA” and the evolutionary theory of fossils is theory laden therefore it must be false. Or at best it cannot be proved. But you also muddy the water by trying to claim it is invalid or illogical. But it ain’t. You quoted Gould as a reasonable authority. Follow through on the implications of what he says. Just because fossils are interpreted don’t mean the interpretation is subjective, arbitrary or all part of some grand materialist dogma. The development of the mammalian jaw bone is well documented. All you got to do is go dig up a jaw bone from a later era in some earlier era and you will sink the evolutionist interpretation of the mammalian jaw bone fossil record.


ON SIMPSON

“The continuous transformation of Hyracotherium [an early fossil horse] into Equus, so dear to the hearts of generations of textbook writers, never happened in nature” (Prof. Gaylord Simpson Simpson, ‘Life In The Past.’)

This is also what Simpson wrote.

For instance, Matthew (1926) pointed out, but latter students mostly ignored, the fact that eohippus [Hyracotherium] was not a horse, that it is about as good an ancestor for Rhinoceros as for Equus [genus with modern horses and zebras]. In effect, there was no family Equidae [Horse family] when eohippus lived. The family and all its distinctive characters developed gradually as time went on. Eohippus is referred to the Equidae because we happen to have more complete lines back to it from later members of this family than from other families. There is no particular time at which the Equidae became a family rather than a genus or a species; the whole process is gradual and we assign the categorical rank after the result is before us (1953)

And

The significance of the fossil record of horses becomes clearer when it is compared with that of the other members of the order Perissodactyla (“odd-toed ungulates”). The fossil record of the extinct titanotheres is quite good (Fig. 7), and the earliest representatives of this group are very similar to “Eohippus” (Stanley, 1974; Mader, 1989). Likewise, the earliest members of the tapirs and rhinos were very “Eohippus”-like. Thus, the different perissodactyl groups can be traced back to a group of very similar small generalized ungulates (Radinsky, 1979; Prothero, et al., 1989; Prothero & Schoch, 1989) (Fig. 8). But this is not all; the most primitive ungulates (hoofed mammals) are the condylarths, which are assemblages of forms transitional in character between the insectivores and true ungulates (Fig. 9). Some genera and families of the condylarths had been previously assigned to the Insectivora, Carnivora, and even Primates (Romer, 1966). Thus, the farther you go back in the fossil record, the more difficult it is to place species in their “correct” higher taxonomic group. The boundaries of taxa become blurred.

So some text book stick to an outdated and misleading picture of the evolution of the horse. True this is a bad thing. So text books really need to read more Simpson yes. Don’t you think?

PG


  • 1591.
  • At 09:15 PM on 06 Jun 2007,
  • Dominic Murphy wrote:

Responding to Neil’s post 1590

Hi Neil.

Yes, dogmatism can indeed be very problematic, witness the secular determination that Evolutionary theory be exclusively disseminated in every sphere and upheld as science regardless of its being unfounded speculation and at odds with actual fact.

But it’s pretty vague and unhelpful to identify dogmatism as problematic, isn’t it? It exists on both sides of any debate. The point really is what people are dogmatic about and from whom they receive their dogma; being, then, the substance of the argument and the authority they refer to.

Concerning Mahomet’s claims, I can but suggest you investigate Christ’s claims and see if you believe Christ or Mahomet.

Keats’ axiom sounds poetic but I don’t think it can in truth be said to be revelatory, except in only the most general of possible senses. I still think the axiom itself is impoverished. A picture might be beautiful but deceptive. The axiom is just too flimsy and inadequate. It’s basically an aesthetic statement, isn’t it; it’s in praise of beautiful things. Well, beautiful things might be all well and good, but inadequate as definitive of truth and potentially completely misleading.

If he had said truth is beautiful, then that would have been very different, and highly commendable. But that’s not what he is saying. He attributes the properties of truth to beauty, and that, as I say, is inadequate and dangerous.

Moving on, you ask, “So which revelation, or other, describes ultimate reality?”

The answer is the revelation of God, for God determines ultimate reality. Jesus Christ is God incarnate; he is the way, the truth, and the life. He is the truth.

I recognise many people say they believe various things. I’m less concerned with what they say than I am with the truth of the matter

You believe the fossil record points to the possibility of Evolution. Why? I suggest it is because you have been thus taught. It is your dogma.

Many scientists believe Evolutionary theory is bunkum.

Why do YOU believe the fossil record points to the possibility of Evolution?

Later discoveries of what?

  • 1592.
  • At 12:01 AM on 07 Jun 2007,
  • eliana wrote:

Dear Mister Dawkins,

I`m sorry that you haven`t experienced the real message of the Gospel that is infact about Jesus Christ and the power of his Ministry that influenced generations. Many people have a perception of Christianity that is being unfortunately affected by some Christians and crusaiders that believed and somehow still are stuck into Legalism and Doctrine within Christian Churches.From my experience Christianity is not about perfection and religiosity....but Love and faith in Jesus Christ. I would like to share my story if you ever will be interested;Perhaps it might be an answer to your book!
I believe God is actually the Solution but some people are not responding to his call.
Would you like to hear my story?

Regards.

Eliana

  • 1593.
  • At 12:04 AM on 07 Jun 2007,
  • eliana wrote:

Dear Mister Dawkins,

I`m sorry that you haven`t experienced the real message of the Gospel that is infact about Jesus Christ and the power of his Ministry that influenced generations. Many people have a perception of Christianity that is being unfortunately affected by some Christians and crusaiders that believed and somehow still are stuck into Legalism and Doctrine within Christian Churches.From my experience Christianity is not about perfection and religiosity....but Love and faith in Jesus Christ. I would like to share my story if you ever will be interested;Perhaps it might be an answer to your book!
I believe God is actually the Solution but some people are not responding to his call.
Would you like to hear my story?

Regards.

Eliana

  • 1594.
  • At 12:07 AM on 07 Jun 2007,
  • eliana wrote:

Dear Mister Dawkins,

I`m sorry that you haven`t experienced the real message of the Gospel that is infact about Jesus Christ and the power of his Ministry that influenced generations. Many people have a perception of Christianity that is being unfortunately affected by some Christians and crusaiders that believed and somehow still are stuck into Legalism and Doctrine within Christian Churches.From my experience Christianity is not about perfection and religiosity....but Love and faith in Jesus Christ. I would like to share my story if you ever will be interested;Perhaps it might be an answer to your book!
I believe God is actually the Solution but some people are not responding to his call.
Would you like to hear my story?

Regards.

Eliana

  • 1595.
  • At 12:07 AM on 07 Jun 2007,
  • eliana wrote:

Dear Mister Dawkins,

I`m sorry that you haven`t experienced the real message of the Gospel that is infact about Jesus Christ and the power of his Ministry that influenced generations. Many people have a perception of Christianity that is being unfortunately affected by some Christians and crusaiders that believed and somehow still are stuck into Legalism and Doctrine within Christian Churches.From my experience Christianity is not about perfection and religiosity....but Love and faith in Jesus Christ. I would like to share my story if you ever will be interested;Perhaps it might be an answer to your book!
I believe God is actually the Solution but some people are not responding to his call.
Would you like to hear my story?

Regards.

Eliana

  • 1596.
  • At 04:47 AM on 07 Jun 2007,
  • neil wrote:

Hi Dominic,

You recognise many peole say they believe various things. From your point of view, this means they have not had a revelation of the truth, as you have. Your answer is: so be it.

Dawkins' (like me) is in awe of the magnificence of the universe; Keats' finds truth in beauty; I am content, in the absence of any personal "revelation", to let "ultimate truth" reveal itself over time (but there are pressing matters of survival here on earth, apart from believing in any particular belief system).

I admit to scepticism of many of the various "beliefs" that people have, immaculate conception and resurrection among them. This scepticism is only human: "and when they saw him (after the resurrection), they worshipped him: but some doubted"; these doubters had actually lived with him for at least a year! And like Dawkins, I read the incitement to racism and authorisation of genocide in the OT with disdain.

You are correct: I have been taught that the fossil record points to the the possibility of evolution. I am open to the possibility of, but not dogmatic about evolution. I am not equipped to debate you on the Theory of Evolution; PG is obviously capable in hat regard..

This is probably all I can usefully contribute to the discussion; I would not like to start going round and round in circles; thanks anyway for your time.

BTW, I agree with John (in #1589) that people need to embrace some concept of wholeness and goodness, if society is to prosper.

  • 1597.
  • At 12:45 AM on 08 Jun 2007,
  • Dominic Murphy wrote:

Responding to Neil’s post 1597

Hi again, Neil.

As a Christian, I do not trust in my own faculties to distinguish truth; I trust in God. People like Dawkins trust in themselves; and of, course, remain as blind as a bat without radar. He is in awe of himself, and suffers the consequences without even realising it.

You say truth will be revealed over time. How? And by whom? And for what purpose?

Unbelief is only human, but revelation is of God.

Interesting that you share the conceit and arrogance of Dawkins’s inadequate and hypocritical response to Old Testament instruction. What grand men you are; how great you are; how vast your understanding; how impregnable your righteousness; oh how awesome your insights.

You surely made man for your pleasure; you decreed his purpose before ever he was; you know his beginning and end; you will tell the sky when fold up; you weigh all the hearts of men; and you call God to account.

Oh you humble, humble men. Oh you great wise sages of the ages. Oh you nice, nice, nice good men. Oh how your goodness spills forth like a river bursting its banks.

As for Evolution, it is a fairytale. And I can assure you PG is incapable of rational thought, logical argument or reasonable debate.

I wonder, might your concept of wholeness and goodness perchance supposedly spring from within you yourselves? If so, perhaps you are a Humanist, they espouse self-righteousness.

  • 1598.
  • At 09:26 PM on 08 Jun 2007,
  • Dominic Murphy wrote:

Quick response to PG's post 1591.

Hi PG,
cannot reply just yet; crazy busy couple of days; will try to reply sometime over the weekend.
Dom.

  • 1599.
  • At 10:03 PM on 10 Jun 2007,
  • Dominic Murphy wrote:

Responding to Pompous Goldfish’s post 1591

PG, no one’s forcing you to do anything. And there’s no ‘at last’ about it, I long ago asserted the criteria of ‘kinds’, and I have been clear that whilst creatures turn into various species they do not become anything other than the creatures they are. You make it sound like the parameters of the debate have suddenly changed or the debate has suddenly gone up a gear or something. But all is as was.
And I am not positing an alternative theory, I am challenging the Evolutionist assertion that living organisms can change into any other sort of living organisms, i.e. common ancestry.

The concept of ‘kinds’ is established in holy writ, so it is not a theoretical basis; it is a certainty that it is a reliable guide to the natural world from which to begin. From which basis, identifying the separate kinds is another matter. Concerning which, the following might be of interest to you -
https://www.creationresearch.org/crsq/articles/42/42_3/snake_baramin.htm

https://www.creationresearch.org/crsq/articles/43/43_3/baraminology.htm

https://www.creationresearch.org/crsq/articles/43/43_3/table1.htm

But we can certainly identify things like cats, cows, horses, elephants, bees and dogs as being different kinds of animals.

Concerning DNA, I think I’ve been clear what I mean when I say DNA is conservative. But I will repeat the point for you - DNA informs living matter how and what to build. It is the blueprint, the reason flies reproduce flies, bees reproduce bees, giraffes reproduce giraffes, people reproduce people, etc etc. DNA instructs the living organism in how and what to build. Otherwise biology would be chaos; and it is not, it is very ordered.

You say the four-legged duck looks innovative, but you are completely ignoring the point as usual, and going round and round, as usual. It’s brain-thrummingly tedious.

Let me run it by you again. The four-legged duck will not reproduce four-legged ducks. It is an accident of construction not an innovation in the blueprint.

You suggest nylon eating bacteria as evidence of genetic innovation, but this conveniently presumes the new diet required new DNA information in the database. This article might be of interest -
https://www.answersingenesis.org/tj/v17/i3/bacteria.asp

You say nature is no respecter of categorization by kind; but, PG, actually it is. Thus, organisms do not just change into other kinds of organisms willy nilly, and lizards do not produce birds; nor cats, horses; nor horses, elephants.

You are wrong to assert “really the point this is all supposed to hang on is that DNA is not innovative”, because the fact that DNA is not innovative is but one fact of a number that disproves Evolutionary theory, as well as the fact that there is no proof Evolution through common ancestry occurred.

As I say, all you have is your assumption, which is contradicted by the actual facts.

You say - “DNA is not a plan, and it is not designed to any end. DNA is the building blocks for life, and it is shaped by natural selection. The word blue print is no more than a rhetorical device. The way we categorise fauna and flora follows the differences brought about by differences in DNA. It is a nonsense to suggest or imply that changes in DNA follow some taxonomic blueprint.”

You assume DNA is shaped by natural selection. That’s just your assumption jumping in again.

But DNA very clearly IS a blueprint, and it very clearly DOES determine what creature will be produced.

You’re just repeating your assumption in umpteen different ways. You say – “There is no logical limitation on the kinds of changes that can be realised over longtime scales.”

But, PG, there IS a logical limitation to the possible changes; the possible changes are limited to what the DNA will permit. Selection from the DNA database can allow some degree of variation; but as DNA does not produce completely new information from somewhere, it is not possible that absolutely ANY degree of change might occur.

Round and round and round.

You say I’m throwing around words as if they mean something objective, but I’m making perfectly clear what I mean. But you fail to address the pertinent principles and merely go round and round repeating your assumption. Really, really, boring, PG.

Your thinking is so sloppy you merely produce whatever nebulous conclusions you fancy.

You say – “There is not logic or principle that says DNA respects the category of ‘kind’ that you would like to impose”, but I am not imposing anything, I just observe that dogs reproduce dogs, cats reproduce cats, humans reproduce humans, etc. You are the one imposing your assumption everywhere you look.

You side-step the issue by saying, “The unit of biology is the DNA not the baby or the puppy” but this is evasive smoke screening. The point is that dogs reproduce dogs, cats reproduce cats, humans reproduce humans, etc.

You say, “The reality is that there is always the possibility of mutation, albeit large or small”; but that is just nonsense. The reality is that dogs reproduce dogs, cats reproduce cats, humans reproduce humans, etc. The idea that ‘there is always the possibility of mutation, albeit large or small’ is your Evolutionary assumption, not the reality. You merely posit your assumption as fact again.

And I think you’re hardly best suited to discuss reality, PG, your being a Materialist and an Evolutionist. Not really your specialism, reality, is it.

Humans are humans, and have never been anything other and never will be anything other. All the nonsense about missing links is but one long tale of blunder and deception. You are merely arguing your assumption again.

But you argue your assumption and then refuse to accept the implications of your assumption. You’re a very slippery little fish, PG.

You tell me to “listen to what I am saying and stop arguing with some generic cartoon version of an evolutionist”, but actually I have merely been describing exactly what you yourself posit.

You posit that “The reality is that there is always the possibility of mutation, albeit large or small” and “There is no logical limitation on the kinds of changes that can be realised over longtime scales”; and then when I present pictures like fruit flies to bees or hippopotami, you deride me for dealing with caricatures.

But I am not saying the picture is an overnight occurrence, just that A eventually changed into B, fruit flies into bees or hippopotami. And when I suggest this you cry foul whilst at the same time positing “The reality is that there is always the possibility of mutation, albeit large or small” and “There is no logical limitation on the kinds of changes that can be realised over longtime scales.”

And when I asked about specifics, (asking what it was that changed into fruit flies, into bumble bees and into hippos, and what fruit flies, bumble bees and hippos have changed into) you have completely ignored the questions.

There is just no debating with you, PG; you just change the goalposts as suits, ignore direct questions, and disregard the substance of principle issues.

You accuse me of playing with language, twisting context and flailing against some cartoonish distortion of evolutionary theory, but I have been plain and direct, I have twisted nothing contextual at all and I merely present in principle exactly the argument you posit.

I weary of your pretensions, unfounded accusations, evasions and tedious repetitions. I shall not continue with this much longer unless you can produce some evidence of intellectual substance and integrity beyond demanding I assume your assumption.

You call my reluctance to contemplate incremental changes of Evolutionary theory obtuse, but you merely insist I adopt your assumption. But I do not adopt your assumption; it is contrary to the truth of God’s word; there exists no proof whatsoever that common ancestry is anything but a convenient assumption in support of a ridiculous philosophy; and it is an assumption disproved by the facts.

You go on about your inference of common ancestry as a compelling argument, as if this wins you the argument; but whilst you might find it compelling, others find it ridiculously self-indulgent and unscientific. I know you infer common ancestry, PG; my point is why do you do so when the facts disprove it?

You say, “To block that inference you are coming up with bogus concepts like “non innovative DNA” and the evolutionary theory of fossils is theory laden therefore it must be false. Or at best it cannot be proved. But you also muddy the water by trying to claim it is invalid or illogical.”

But, PG, I am not ‘blocking’ your assumption, I am saying that when the evidence of observable physical phenomena leaves you with NOTHING BUT your assumption, then you are left not with a scientific theory but an idea. Science pertains to the empirically observable universe. All you have is your assumption.
And indeed your idea is not only bereft of empirical proof, which is the basis of all true science, it is also contradicted by it. The conservativeness of DNA is not a ‘bogus concept’, it is a biological fact. That’s why humans produce humans, dogs produce dogs, cats produce cats etc etc. You ignore the facts all you want, it won’t make them go away.

And the evolutionary theory of fossils is not so much theory laden as theory full stop. It is theory without any actual empirical proof. But science is about empirical observation. And Evolutionary theory is false because it is contradicted by scientific fact, as I have shown, which you ignore. Round and round, PG. Boring

I didn’t quote Gould as an authority; I quoted him as an example of Evolutionist admission that the fossil record does not support Evolutionary theory.

Evolutionist interpretation of the fossils is one long record of assumption. It’s nothing to do with science. The Evolutionist’s posited development of the mammalian jaw bone, for example, is all “If we apply our assumption...”, as always, and also ignores numerous discrepancies and contradictions.

Concerning the Evolutionist quotes I supplied, you seem to imply that the Evolutionists quoted did not actually say what they said. This is the usual Evolutionist response. “Oh it was taken out of context”, and “If you look at what I really said” etc etc. But what really upsets Evolutionists is not that their comments are stripped of context and thus misrepresented, because that is not what happens to their comments, but that they have been discovered admitting points they would rather not be so widely known. Sometimes Evolutionists admit things even they did not realise they have admitted. I find it often.

I don’t know what you think you have proved with the material you have provided about the quotes I supplied, but you have merely confirmed my own arguments.

All I was saying was that Evolutionists themselves provide some revealing quotes about the fossil record.

Concerning Gould, he said - “The extreme rarity of transitional forms in the fossil record persists as the trade secret of paleontology. The evolutionary trees that adorn out textbooks have data only at the tips and nodes of their branches; the rest is inference, however reasonable, not the evidence of fossils” (Gould, ‘Natural History’ 86(5):13 (1977).

Nothing you have provided denies that he said this. Indeed Steven Schafersman is incorrect to say Creationists pick out juicy quotes from Gould that seem to support their creationist doctrine, because actually Gould’s writings do not support Creationism. What Creationists do is to select points which show the problems with Evolutionary theory. And Gould might well publicly and emphatically criticise Creationists for doing this, but he wrote the stuff, Creationists just quote him.

The idea that Creationists use quotes out of context is a fallacy used by Evolutionists who have been found out to try to recover some ground. It is not the Creationists who mislead and confuse, it is the Evolutionists who like to try cover their tracks. They just get upset at being found out. Evolutionary argument is so fatuous and pretentious they can’t help shooting themselves in the foot.

For example Schafersman, in the quote you provided, says, “Gould is a strong supporter of most aspects of evolutionary theory, and he has frequently stated that evolution is a fact.” But if a Creationist ever argues against Evolutionary theory being presented as a fact, we are told Evolutionists do not say Evolution is a fact, only a theory.

So, even you Evolutionists admit Evolutionists present Evolution as a fact although whenever it is expedient to deny you do so, you’ll deny it without blinking.

Schafersman’s comments do not change what Gould said. I presented an Evolutionist’s comments straightforward, plain and fair. He said it.

Concerning Kitts, again, you suggest context will show he doesn’t mean what I imply he means, but actually you merely confirm he means exactly as I quoted. The fossil record does not show Evolution, inference is all you have. Thank-you for the confirmation. Perhaps you might remember that the next time you think of trying to argue with “All the evidence in the fossil records that how the development of species through their various half way forms” as you did in post 883.

Concerning Simpson, my quote still stands as it is. The Evolutionist propaganda is false. I didn’t imply Simpson did not beleive in Evolution.

The other quotes you supply from Simpson merely demonstrate (a) Evolutionists don’t know what happened, and (b) all’s well for the Evolutionist theoretician as long as he applies the Evolutionary assumption.

As for the other quotes you supply they also merely confirm (a) and (b).

But the fact remains that Evolutionist propaganda about the horse has been identified as false.

I think what text books need to do is stop gobbling down the shifting, baseless theories and postulations of Evolutionists and get to grips with some real science.

But that is greatly frowned upon. People who challenge the Evolutionary fairy tale are currently largely mocked and derided, but hopefully science can gradually shake off the Materialist nonsense of common ancestry and regain some credibility. At the moment everyone seems to be lost in admiration of the Emperor’s fine new clothes, but eventually it will dawn on people that they have been duped and made to look very, very stupid indeed. It is beginning to happen. And I hope it continues apace, because falsity kills intellectual vitality.

Now then, PG, you have flapped round and round and round again, avoiding the issues, as you do, and presenting, as you do, your assumption again and again and again as the basis of your belief in Evolution.

But I know you assume Evolution. I do not deny that you assume common ancestry.

What I challenge is the relation of your assumption to scientific fact.

I will give you another opportunity to show some intellectual integrity, but I am not going to keep watching you go round and round your little fishbowl pretentiously declaring the superiority your assumption on the basis that it is your assumption and so therefore must be correct. Your assumption has no validity at all, it is blatantly nonsense.

I have presented five facts which disprove Evolutionary theory.

As Evolutionary theory is contradicted by the facts, will you admit it is false?

And I demonstrated that Materialism is false.

As Materialism is obviously and demonstrably false, will you admit it to be so?

  • 1600.
  • At 01:22 PM on 11 Jun 2007,
  • Pompous Goldfish wrote:

Another long post Dom repeating the same old tire creationist dogma. How can I say anything new, what new tack can I take to shake you from your reverie. Ok..I’m going to jump in around about here…

DM: “But, PG, there IS a logical limitation to the possible changes; the possible changes are limited to what the DNA will permit. Selection from the DNA database can allow some degree of variation; but as DNA does not produce completely new information from somewhere, it is not possible that absolutely ANY degree of change might occur.”

Ok DM lets run with this. DNA can permit some variation. How far are you prepared to take that? Bird wings, bat wings, seal flippers, primate hands, and horse feet are all variations of the same thing: vertebrate limbs. [I’ve plundered this line off a guy called Jose who debates on Debating Christianity dot com]. So DM, we have basic morphological feature - a vertebrate limb - and variations of this feature are found across what I guess you’ll be calling “kinds” of animals, So evolutionary theory holds that these morphological features trace back to some basic prototype and over time and through natural selection species have separated and followed different paths to the morphological features we see today. What places this account of variation of vertebrate limbs outside the limits of “some degree of variation” that you are prepared to allow?


DM: “but I am not imposing anything, I just observe that dogs reproduce dogs, cats reproduce cats, humans reproduce humans, etc.”

Such feigned innocence when you put forward this sentence. This is why I accuse you of - depending on what mood I’m in - either being obtuse or sophist. Dogs have puppies. This is an empirical observation. The nasty evolutionist are lying to us if they pretend otherwise. Ahhh!!!!. Evolution theory is dependent on multiple generations. This is required for changes to accrue. You know this what the theory requires.

DM: "You are the one imposing your assumption everywhere you look.”

Ho hum. Boring. Yes evolutionary theory is a “theory”. Yes there is an element of interpreting the evidence. But that is true of all science. And we have gone round and around the criteria of what makes good science, falsification, predictions, testing, Occam’s razor, consistency with the data, and son on ad naueaum.

You side-step the issue by saying, “The unit of biology is the DNA not the baby or the puppy” but this is evasive smoke screening. The point is that dogs reproduce dogs, cats reproduce cats, humans reproduce humans, etc.

What!! The unit of evolution is the gene. Morphological changes are dependent on changes to DNA. Yes dogs produce dogs. This is such a non argument passed off as something meaningful.

Ok On hippos. There has been some debate on their origin. Try here
https://www.sciam.com/article.cfm?articleID=000CE021-9AEA-1213-987F83414B7F011C

Quote: The anthracothere hypothesis fared much better: the team's analysis supports a link between hippos and anthracotheres, pointing to an especially close relationship with a dentally advanced subset of anthracotheres known as the Bothriodontinae. Although hippo teeth look rather different, the two groups have in common a number of features in the skull, lower jaw and limbs.

So using teeth as evidence this group conclude hippos descended from Bothriodontinae. Yes yes before you go off on one gain. This research is not final proof. It does assume evolution as the working model. And da ya know it may even got it wrong. but that is how research works.

On fruit fly. Try here https://www.innovations-report.de/html/berichte/biowissenschaften_chemie/bericht-19188.html
That is a study that show speciation 2 million years ago, but to be true that is two type of ruit fly from an early species.

And on bumble bees it seems more work is to be done. Try here https://www.ingentaconnect.com/content/bsc/bij/2007/00000091/00000001/art00013?crawler=true
However in both the case of flies and bees the answer is an earlier kind of fly or an earlier kind of bee. Where flies and bees appear in the evolution of insects this gives the basics https://www.geocities.com/pchew_brisbane/Evolution.htm.
And insects emerged around 400 million years ago.

Yes DM I know you are going to say there I go reasserting evolutionary dogma and assuming this kind of interpretation is fact. Got that. No I really have. But your response is unbelievably weak. It seems to come down to it must all be wrong because dogs produce puppies. Which - yes I know is just a rhetoric device to make the point DNA is not innovative and respects the taxonomy of Kinds you want to suggest - but your non innovative DNA is a mess of an idea. Why? Well I’d like a straight analysis of how you explain limb vertebrate as described above.

Gould/Kitts/Simpson. What did I think I demonstrated? These guys said what they said in context and part of the general and ongoing evolutionary debate. What is pure sophism is to pick quotes out of context in an attempt to demonstrate that the evolution theory must therefore be completely false and illogical. Neither can you legitimately twist the point that fossils alone do not support evolution theory into any kind of suggestion that the fossil record contradicts evolutionary theory. Nor can you imply that fossils in conjunction with theory do not produce a compelling answer. And finally you cannot say that What you triumphantly demonstrated is that evolutionist are a self reflective bunch who question their basic
assumptions.

Now here is perfect example of what quoting out of context can do: At post 1600 you quote me from 883.
This is how you represent the what I said.

DM at 1600: Perhaps you might remember that the next time you think of trying to argue with “All the evidence in the fossil records that how the development of species through their various half way forms” as you did in post 883.

But this is what I actually said:

PG: But it seems all the evidence in the fossil records that how the development of species through their various half way forms are just not enough of you.

I then go on to list other aspect of evolutionary theory that are not enough for you. And then I conclude:

PG:Your personal criteria for evidence is set very high and I commend you for your self consistent stance.

Now before you start dissing my intellectual integrity again. There is a marked difference in tone and intent when you read the sentence in context. That my friend is intellectually dishonesty, and what is meant by quoting out of context.

Now I know you want to tie me down to a position you think I should own. So I’ll be clear. I believe evolution is a theory. That it requires certain starting assumptions. That data is then interpreted by way of those assumptions. Read Kitts gain - we can’t even discern whether a fossil is a fossil without theorising.


DM: “Evolutionary theory is contradicted by the facts, will you admit it is false?"

You sway between two points. Sometimes evolutionary theory is an interpretative framework that does not question its premises, and the assumption it imposes. But by quoting Gould you’ve proved your self wrong on that.

But really the fundamental point for you is that evolution is false because it is “contradicted” by the facts. But what facts are these. 1/ That dogs only produce puppies. 2/That DNA is not innovative? 3/That the fossil record is not perfect and requires interpretation?

Well 1 is just an obfuscation. 2 is a semantic mess. And 3 I agree. But that hardly torpedoes evolutionary theory.

Ok you mention five facts that falsify evolution. DM you posts are so long it all begins to blend together. If I don’t answer one particular point or other it is usually down to trying to edit down the length of replies.

What I would like is a response to the point about limbs vertebrate. And If you want to succinctly list your five facts together I will address them. You don’t have to argue for them all over again. Just outline/name the argument and I’ll will go back to the relevant post.

  • 1601.
  • At 02:30 PM on 11 Jun 2007,
  • Marvin wrote:

I thought the interview with Mr. Dawkins was very revealing. I think that he makes very salient points, though they are somewhat skewed.

Tis a pity that thorough and often caustic Mr. Paxman did not engage much more than his perfunctory question. It would have made a good debate if some research was done to challenge the author.
In the end it comes down to the individual and their experiences.

I wonder if we put Mr. Dawkins through a series of experiments unbeknownst to him if he would think differently?

  • 1602.
  • At 01:04 AM on 12 Jun 2007,
  • Dominic Murphy wrote:

Pompous Goldfish’s post 1601.

Okay PG, forget it. Enough. There is no debating with you. You should carry a mental health warning. This is my last post to you.

You accuse me of feigned innocence because I state that I am not imposing a categorization but merely observe the conservatism of DNA in that dogs reproduce dogs, cats reproduce cats, humans reproduce humans, etc.

But I do not feign some pretentious innocence; I am merely stating the plain facts of the matter! You just evade the point with your snide inference that I’m being disingenuous.

You accuse me of being obtuse and using sophistry when all I do I present the basic fact of DNA conservatism evident in the fact that creatures produce after their own kind. You just cannot face the facts. Instead you accuse me of being pretentious, obtuse and using sophistry.

There is simply no rational debate to be had with you.

You ask for a response to “the point about limbs vertebrate” (by which I take it you meant vertebrate limbs) but, PG, what IS your ‘point’ about limbs? It is precisely this – surprise, surprise, you assume they all evolved through common ancestry. It is just your assumption AGAIN! And that is all your points can ever amount to because there is no proof of common ancestry.

Common ancestry is nothing but an assumption. It is not scientific. And it is pretentious to call it so. All you have in support of your Evolutionist assumption is your Evolutionist assumption. As you have shown repeatedly. And you say I’m boring because I point out that you impose your assumption everywhere you look!

Well, have you considered not imposing your assumption everywhere you look?

Interpreting the evidence is to do with science, PG, not Evolutionary fables. Your theorising is beyond interpreting the evidence, PG, its ignoring the evidence.

Your ideas have NOTHING to do with good science. You go out of your way to AVOID employing Occam’s razor. Oh you talk a good talk, but in practice you cannot afford to employ scientific method because your cherished theory would evaporate before your eyes. Darwinism has no identifiable relation to a falsification principle; the very man who developed the principle concluded Darwinism is not a true scientific theory. It is about as scientific as Astrology.

And that you, an Evolutionist, should mention ‘consistency with the data’ is quite simply absolutely hilarious! You Evolutionists chop and change your ideas so much your whole theory is so nebulous it makes fluffy white clouds look like concrete.

All of which chopping and changing demonstrates how your theory really has no actual basis in any concrete reality at all. You just make up whatever you feel like. The whole history of Evolutionary theory is made up of exactly such whimsical, pretentious and misleading self-indulgence.

You Evolutionists are so intellectually self-indulgent and sloppy you have forgotten how to employ your critical faculties at all, and yet you insist you are the very paragon of intellectual integrity!

How you can say that the point that dogs produce dogs is a non-argument and yet take yourself seriously I just do not know. You are incapable of dealing with even the most basic empirical observation, and completely ignore the facts because the facts threaten your cherished fable.

The conservatism of DNA, i.e. that kinds reproduce after their own kind, is a basic, undeniable, empirically observable fact. But you must deny it outright, dismiss it, and attribute no significance to it. A ‘non-argument’ you call it. Hah! You’re ridiculous.

Let me tell you, Pompous Goldfish, it is a fact, not an opinion, a fact, that all kinds of living organisms reproduce after their own kind. They do not produce anything other than what they are. Fact. It could be proven a million times. I could prove it (PROVE IT, I say) to you all day long every single day of your life. And what proofs have you that living organisms produce anything other than their own kind? Absolutely none. I repeat, absolutely none whatsoever. And YOU call MY argument a ‘non-argument’!

And, too, you persist in claiming YOUR position is scientifically established!

You are deluded.

And the Evolutionist idea about where hippos came from?
From the very article you cite - “The beast has defied attempts to pinpoint its origin for nearly two centuries... Two hypotheses lead the pack... The hippo will no doubt remain a force to be reckoned with in the wilds of Africa. But paleontologists may have at last wrestled with the river horse and won.”

Question - “From what did the hippo evolve?”

Evolutionist answer - “Um, dunno; but we might know one day; its science, see, we don’t really know anything for sure. But we’re fairly sure we can imagine an animal that might have become a hippo and a whale. We’re real good at imagining made up animals. And we think we have this one nailed. If it looks sort of like a pig and likes water and is a warm blooded vertebrate with mammary glands, then obviously the hippo must related to the whale. It’s obvious if you just use a little imagination. It’s science, y’know. Well, Evolutionist science. Don’t ya know.”

Fruit flies? - “Well, we assume Evolution and so we can say with confidence that 2 million years ago fruit flies became... fruit flies. And this is obviously clear proof of Evolution.”

And bumble bees? – “The answer is an earlier kind of fly or an earlier kind of bee.”

That’s clear as mud, then.

All this scientifically established stuff is pretty weighty evidence, isn’t it. Pretty conclusive stuff.

“And insects emerged around 400 million years ago.” No presenting your assumption as fact there, then.

Wow, PG, you Evolutionists are just so scientific an’ all. How can we stooooopid Creationists even dare question... your assumption... when you have ALL THIS EVIDENCE!! How stooopid of us! How dare we open our cranky, unscientific, deceptive mouths to question.... your assumption... when you have ALL THIS EVIDENCE.

You Evolutionists are just so scientific and brainy and rational.

But PG, may I point something out? I mean, dare I suggest stooooopid little ol’ me could possibly point something out to someone like you whose opinions are, as you keep telling us, rational and fact based? May I point out that the fact that dogs produce puppies is not a rhetorical point, it is fact.

May I also point out that your assertion that ‘non innovative DNA is a mess of an idea’ amply demonstrates that you are completely detached from any grasp of biological reality.

Genetic innovation is your assumption, and you have no proof of it. Genetic conservatism is what we see going on all around us all the time, and you posit it is an “unbelievably weak” argument.

Your thinking is twisted.

Re. Gould/Kitts/Simpson – PG, again, you miss the point. They may well have said what they said as part of the “general and ongoing evolutionary debate’, but that does not mean their points have been quoted out of context; it merely means their own statements have given away far more than they might have wished.

Your tired old “Oh but its all out of context” defense does not alter the points they make. The reason Creationists so readily quote Evolutionists is that Evolutionists so easily demonstrate how inconsistent and nebulous their thinking is. It is not sophism to quote what someone has said, it is just pointing out what someone has said.

And yes, PG, the fossil record does actually contradict Evolutionary theory. The intermediaries do not exist; the Evolutionists chronology does not exist. No chronology and no intermediaries = Evolution is false. That’s why Gould concocted his Punctuated Equilibrium idea. Because the fossil record proves Evolution by minute gradual mutation over eons did not occur.

And I certainly can “imply that fossils in conjunction with theory do not produce a compelling answer”; more, I do not merely imply it, I declare explicitly, emphatically and consistently: fossils + evolutionary assumption do not = compelling answer; it = delusional disregard for the facts.

You do not deal with reality, PG.

And you waffle not a little too.

When I quoted you PG, I did not misrepresent what you said at all. You are merely making up that accusation because you have been caught bag to rights.

In post 883 you definitely argued “All the evidence in the fossil records that how the development of species through their various half way forms.” Forget about tone, that’s a red herring; you argued “All the evidence in the fossil records that how the development of species through their various half way forms.”

You said to me - “But it seems all the evidence in the fossil records that how the development of species through their various half way forms are just not enough of you.”

And now you are trying to say I misrepresented your tone?! As if somehow your tone in post 883 means you didn’t actually argue “all the evidence in the fossil records that how the development of species through their various half way forms” as I said you did in my last post?

And YOU accuse ME of intellectual dishonesty?!

I think that demonstrates very clearly the invalidity of your “Oh but its quoted out of context” defense concerning those Evolutionist quotes.

You have neither intellectual integrity nor intellectual courage.

You are in denial.

BUT HOLD IT!!!!

NEWSFLASH!!!!....

“So I’ll be clear. I believe evolution is a theory. That it requires certain starting assumptions. That data is then interpreted by way of those assumptions.”

Heeeeey... well there’s a thing.

PG, you are just full of surprises.

Gimme a minute to just get over that, would ya?

Okay, I think I can get to grips with that now. Phew.

And yes, PG, I regard it as highly significant that Evolutionary theory is contradicted by the facts. Whilst you seem to perceive nothing of pertinence in that, to some of us, it is significant.

You ask what the facts are. But your memory is indeed very, very, very short, isn’t it, Pompous Goldfish.

In post 1564 I challenged you to try to list five scientific facts that prove Evolution, whilst I would list five scientific facts that disprove Evolution.

You found the whole idea beneath you but grudgingly agreed to offer one point – that fruit flies have been observed to change into.... fruit flies, which, as I pointed out in 1570, does not in fact prove common ancestry.

Then in 1570 I presented 5 facts which contradict evolution.

Now you present some half-cocked fluff about “But what facts are these. 1/Tthat dogs only produce puppies. 2/That DNA is not innovative? 3/That the fossil record is not perfect and requires interpretation?”

But I never even mentioned the fossil record in the five facts I listed. You’re just making it up as you please again.

You say, “If you want to succinctly list your five facts together I will address them. You don’t have to argue for them all over again. Just outline/name the argument and I’ll will go back to the relevant post.”

But PG, I have already succinctly listed the five facts, I even numbered them for you.

What planet are you on, man?

As I have said, debate with you is impossible. You are just not here.

And PG, you ALREADY TRIED to respond to those facts in your post of 1574, and the result, as I pointed out in my post 1578, was a ludicrous display of evasiveness and predictable self-indulgence as you felt so cornered you were forced to repeatedly misrepresent Evolutionary theory and offer in defence guess what.... your assumption. Oh and yes, that stroke of comic genius - read Dawkins! Aha...

And now, as if none of that had ever happened, you want me to succinctly list them for you because you want to address them.

PG, life’s just one biiiiiiiiig goldfish bowl for you, ain’t it.

Well, PG, as I say – forget it. Too much nonsense. You are hazardous. Rational debate with you just ain’t gonna happen.

This is goodbye Pompous Goldfish. I have given you every chance. You have shown yourself the true Materialist – absurd; and the true Evolutionist – slippery, unprincipled, incompetent and deluded.

  • 1603.
  • At 09:35 PM on 12 Jun 2007,
  • Pompous Goldfish wrote:

See you around DM.

You should really try debatingchristianty.com.

Sorry its been such a strain for you coping with what you feel is my pompous illogical evasiveness

There are many things I hope you come to learn. At the top of the list is succinctness.

If you feel the need to post any more of your blood shot eyed rants I might not be able to help myself but post a reply.

The five points at 1570. Sorry I thought you said facts. How was a fish supposed to know that list of half baked ideas and sophisms was what you meant when you said facts.

PG

  • 1604.
  • At 10:19 PM on 12 Jun 2007,
  • Brian wrote:

Hi Dominic,

I've been following yours and PG's debate over the theory of evolution now for sometime and you make an excellent argument against.

I myself, are undecided about these big questions, so as you put an excellent argument against, I wondered if you would be so kind as to defend your own personal beliefs in such a manner. I know from previous blogs that you are a Christian, another question I am undecided on and would like someone with you debating skills to defend this apparent delusion of God.

I would apppreiciate this if you could, out of my own personal reason and also in the interest of fair debate.

sincerly,

Brian

  • 1605.
  • At 09:32 AM on 13 Jun 2007,
  • Pompous Goldfish wrote:

Dominic Murphy, a major contributor to this thread, has stopped arguing with me it seems - if only to protect his sanity. Anyhow he put forward 5 “facts” that I have called nonsense and sophism. Here is why I say that:


DM 1) There is no such thing as a simple cell, nor can there be. Cells are not, and cannot be, simple in structure. They are very, very complex, more complex than anything ever built by man. Thus any theory which posits the existence of something called ‘the simple cell’, as the Evolution does when it says all life on Earth life developed via the simple cell, must be incorrect, because no such thing exists or could exist. Cells are not by nature simple, they are highly complex.

PG: This is pure sophism. Ok here are the elements to go together to make a modern animal cell.

Microfilaments, lysosome, perosxisome, centrioles, microtubules, endoplasmic reticulum, golgi apparatus, cillia, ribosomes, chromatin, nuclear envelope, nucleolus, palms membrane, nuclear pores, nucleus.

A long list and long names. Therefore a modern animal cell is complicated. But they call it simple. Therefore evolution is false.

Of course that last argument is invalid. Moreover its slippery nature appears to be a slum dunk case of pure sophism. But that is exactly the logic Dm deploys at point 1.What DM leaves out are the possible developmental routes taken to get to this point. Now DM’s basic point is that. For DM’s point to be true, the modern animal cell has had to have taken a stable form thoughtout history, and at no time in the past can it have taken a simpler form. His point against this seems to be

“Cells are not by nature simple, they are highly complex.”

But that is just stating what we know about modern animal cells. To take that point and refuse any inference to prior simpler forms is without warrant. To say it falsifies evolution is sophism.


DM: 2) Plants and animals do not change by natural process into other completely different kinds of plants and animals. Thus a theory which posits that they do must be incorrect.

PG: A theme runs through DM’s thinking. Modern cells are complicated, therefore they have always been complicated. Plants and animals produce of the same kind, therefore if we go back tough history there is no change to this process. Again there is an utter refusal to contemplate change. This is a position of ultra conservatism. It is also crooked thinking. We cannot on point of logic take any observation and assume that things have always been this way or that, or will always be this way. We have to look at the evidence. We have to be ready to make inferences. Read point 2 again carefully. DM is not saying evolution inference is just false, he is saying you cannot make the inference because my observation of the here and now prevent that inference. This itself is an invalid attempt to place an empirical observation as the logical limit of the debate. But empirical observations are always contingent.


DM: 3) Abiogenesis does not occur, not even in artificially produced supposedly ‘conducive’ conditions, and it is mathematically impossible for it to do so. Thus any theory which posits all life on earth began with natural spontaneous abiogenesis must be incorrect.

PG: DNA has not been produced in a “test tube“. This is true. “mathematically impossible” is incorrect. This is a misleading claim. At present the necessary condition coming together to form DNA are regarded as immense, but not impossible. There is also a defeatism built into DM’s claims. Something’s that appear insoluble at one time, can look much simpler and more reasonable when it is understood how they occur.

Let me quote Steven Benner form June 27 Scientific American p30

“The sugar ribose, the “R” in RNA, provides an object lesson in how a problem declared “unsolvable” may instead merely be “not yet solved”. Ribose long remained “impossible” to make…because it contains a carbonyl group - a carbon atom twice bonded to an oxygen atom…A decade again Stanley L. Miller concluded that the instability of ribose stemming from it carbonyl group “precludes the use of ribose and other sugars as prebiotic reagents …It follows that ribose and other sugars were not components of the first genetic material”….But prebiotic soups need soup bowls made of appropriate material and not Pyrex beakers. One attractive “bowl” is found today in Death Valley. In a primordial Death valley, the environment was alternatively wet and dry…and full of minerals containing boron. Why care about boron. Because boron stabilises carbohydrates such as ribose. Further,, if borate (an oxide of boron) and organic compounds abundant in meteorites are mixed and hit with lightening, good quantities of ribose are formed …and the ribose does not decompose.”

Ok that is juts one small part of the puzzle solved. But the logic of DM’s point 3 echoes Stanley Miller’s argument against the formation of Ribose.

DM: 4) It is impossible for irreducible mechanisms, such as the human knee joint or the human eye, to have developed by incremental mutations because no useful function is performed unless the mechanism is in place in its entirety. Thus a theory which posits all life developed via gradual minute changes must be incorrect.

PG: Dawkins has given the basic response to this kind of argument. The creationist/IDers deals in black or white absolutes. As he point out a few light sensitive cells are better than no light sensitive cells. There is always a useful function, even if that function is only a fraction as useful as the modern eye. The basic creationist/ID irreducibility argument is an invalid argument, because it refuses to admit or contemplate incremental functionality.

DM: 5) Connected to but separate from point 4 - such incremental mutations, resulting in no achievable function, would have no correspondence to proliferation of such mutations through a group via survival of the fittest.

What is “achievable function”? A cell is to some degree light sensitive, or it is light sensitive to no degree. If it is sensitive to some degree you have some degree of a function. And that level of unction is achievable. DM and the basic creationist/Id arguments he is falling back on are smoke and mirrors.

PG

  • 1606.
  • At 02:23 PM on 13 Jun 2007,
  • QCD wrote:


Dominic wrote in post 1603:
Common ancestry is nothing but an assumption. It is not scientific. And it is pretentious to call it so. All you have in support of your Evolutionist assumption is your Evolutionist assumption. As you have shown repeatedly. And you say I’m boring because I point out that you impose your assumption everywhere you look!


I realize I have never posted here, but I have to point out something here. Common ancestry is anything but an assumption. Francis Collins, the head of the Human Genome Project, and a devout theist, wrote his book "The God Language". In it he simplifies the complexities of genetic sequencing. While I understand the complexities, you may want to read it for a laymen because genetics don't lie. DNA doens't lie. ARE's don't lie. One can predict where ARE's would be found along the genetic coding of speicies and find they are exactly where we would expect them to be based on evolution. If you aren't familiar with ARE's then feel free to google them. I will simplify it by saying that they are genetic sequences that are meaningless, errors, but we find alterations in genetic sequences immediately following these ARE's that encode for new or enhanced functions. Genetic mapping is dead on. There is no room for a God of Gaps as one would like to insert for fossilized records. But genetics don't lie. They tell an unbiased truth that cannot be misconstrued. I have to admire Collins because despite his religious beliefs, his research is above reproach. He insightly states in his book that science is no enemy to God, religion is an enemy to God. Because as long as people go on with half baked information, close their eyes to the obvious, atheists or non-theists will always trump them, simply because they see with their eyes open rather than not only ignoring science but flatly denying it based on mis-information.

So let me say, common decent isn't an assumption. It stands the robust testing of scientific methods, as does evolution.

I have to hold more respect for those theists who consider fine tuning (though I don't ascribe to it) than those who contribute to the illusion that religion is ignorance because they present themselves as ignorant. It is a great injustice to relgion and will do nothing but further animosity.

  • 1607.
  • At 03:14 PM on 13 Jun 2007,
  • Lee Paxton wrote:

Though I believe in God, I really despise the blind faith argument. That you should just trust in God and not require any sort of evidence. In fact, I note that lots of religions have it almost as a requirement, which I find pretty horrendous.
I'm tempted to go back over all the arguments I put forth in my previous post, which it seems no one bothered to take any notice of. I think both sides (In this case Dominic & Goldfish) are blinded by their hatred towards the other side. As I pointed out in my previous post, religion and science are slowly moving towards each other. Just look at Quantum Physics, research into Psi, etc.
Why could God not design evolution? Am I supposed to believe that God is less intelligent than us? Not to side with theists, because I think a lot of them have completely stupid, desperate arguments, but I find this idea banded about by Atheists that because we cannot fully piece it together now it means that there is definitely no God and no possibility of God is immensely arrogant, as I said before. I honestly think we are just in the birthpangs, and that, as science moves into a new epoch we will begin to understand things in a new light.
I'd particularly like someone to explain to me moral atheism. Because I don't see any justification for it at all.
I implore you to look back over my previous argument in posts 1567/1568. Feel free to pick them apart, too.

  • 1608.
  • At 04:02 PM on 13 Jun 2007,
  • Lee Paxton wrote:

Just to add. After reading back over quite a chunk of the posts here, I've noticed that most of them seem to be taking a snipe at religion, rather than God. I thought the whole point here was to debate the existence of God, not the validity of religion. I believe in God (though I am perfectly willing to admit that I am not infallible and may possibly be wrong), and I think that all major religions have a core of truth with lots of shit piled up on top of it. Though that argument is not necessary, for as I've said, that's not the point.
You're all doing the same things as Dawkins, claiming God 'almost certainly' cannot exist just because a lot of the makeup of religion and a lot of religious people are seemingly pretty horrible. You're all letting your hatred for religion blind you.
And this idea that war is caused by religion is an ignorant one, which I myself once held. It is the ego which causes war. When it is 'caused by religion' it is because the members of that religion want to believe they are completely correct, and have found absolute truth. This is because of the self-preservation mechanism which most men have - even atheists! Wars over land are essentially the same thing, people wanted to believe that they are somehow more worthy of that land than their 'enemies'. These so-called 'enemies' believe exactly the same thing. Hence, it dissolves into that moronic farce we call 'war'.
Only when we realise that we are all interconnected and part of the same thing can we tackle such horrors as war. When we see that by killing others we are killing ourselves, then we will see the true madness of war - 'Tat Tvam Asi'.
Of course, some of you will say that I am wrong. That we are not interconnected, that all life is an accident, and totally meaningless. But if this is your argument, then I'm afraid you relinquish your right to argue that war is bad. Because if everything is meaningless, then war is neither bad nor good. For there is no bad or good. Everything just 'is'.

I'd really like someone to reply to these two posts intelligently, rather than just ignore them like my last ones, whether it be to agree or disagree. Because If I'm wrong, I'd like someone to help me understand why, rather than just ignoring me.

  • 1609.
  • At 05:06 PM on 13 Jun 2007,
  • Lee Paxton wrote:

I'm afraid my mind's been buzzing like crazy this afternoon, so I'm going to have to add yet another post. Feel free to consider these posts as one, if you will.
In this post I aim to look at a question asked on here, and often heard elsewhere: 'If there is a God and he is just, then why does he allow suffering?'
There are a few different tiers to this argument. The first is free-will. A lot of suffering could undoubtedly be ceased were it not for man's selfishness. There is plenty of money, food and water to go round. And the people who suffer because of this suffer needlessly. It is because of our own gross negligence this happens, and not because of God. If we were not allowed to make such mistakes, I argue, then our life would be meaningless, because we would not be able to achieve anything. Free-will gives us the opportunity to achieve something without being mere puppets.
The second factor we must take into account is that, whilst many of us emotional beings may consider, for example, avalanches - natural disasters/terrible tragedies - the logical being sees it rather as what it is - erosion/a natural process. The fact that people get killed when a plane crashes is irrelevant. There are laws to nature, and if something malfunctions in the engine of a plane, that plane is going to crash, whether it's full of people or not.
Another factor is what I'll call 'the death factor'. I think we can all agree that, in one way or another, death is responsible for a rather large percentage of life's suffering. Is this God's fault? No, it is our fault for ignoring the basis of our theism. For do not all the major religions believe in an afterlife? And as far as I'm aware, that afterlife is almost always supposed to be 'better' than this life. So when we mourn a death, are we not in fact mourning a promotion? So either people are not being logical, or they are mourning selfishly, for themselves and their 'loss'. Being a person who truly believes in the conclusions they come to, I have stuck to this. And when the people around me have died, I have in fact felt great joy for them. Certainly, I cannot deny that with a few people there were a few mild pangs of upset, because when someone plays a large part in your life it makes sense that you will feel a little sad if you are separated from them. However, this is massively outweighed by my feelings of joy for them. And my realisation that we are all part of the same being anyway, so in reality I will never be separated from them.
There is another part which I don't have such a solid answer for - Disease. I do have a theory, though I am not as confident about it as I am with my previous theories. This theory is that disease serves the purpose of population control. Now, I can see people who have lost relatives to disease spitting bile out all over the screen after reading that. But I plead for them to try and think logically rather than emotionally. Man has failed to be responsible when dealing with population control. This has been proven particularly over recent years. This world can only support a finite amount of, I'll say 'physically incarnated', people. If a cure for cancer were to be found tomorrow, what do you think would happen? Because I think that the population would go absolutely crazy, and the world would completely crash. Perhaps - and this is a very big perhaps - when we learn to control the population sensibly disease will begin to phase itself out, or cures will begin to appear as if 'miraculously'. Let us be honest. Our population problem is caused by selfishness. It is not necessary to have 4 children. And, though I can see backlash against this idea, people often have children for selfish reasons. It seems it has become one of those things which is just done nowadays; Like marriage. Something to be experienced 'before you die'. You only have to look at the divorce rates to realise that people are obviously not going into marriage with a serious will not to break their vows.
I suppose that my arguments all boil down to the main problem facing humanity being his own ego. If we begin to think about 'the greater good', or 'the great self' as Buddhism might have it, before our individual selves then I'm confident that all our problems will begin to fade away (or at least, we will be able to approach them more logically and correctly, hence being able to tackle them more effectively), and we can move on towards the next stage in our evolution.

And for all those fundamentalist atheists (and theists), I suggest you listen to one of your greatest loved and most respected scientists -

"Science without religion is lame, religion without science is blind."
- Albert Einstein

  • 1610.
  • At 05:06 PM on 13 Jun 2007,
  • QCD wrote:

Lee,

I understand your frustration, but I think you will be hard pressed to find an atheist who will flat out say there is no God, period. Most of us say there is almost no probability of a God existing. Dawkins (who I don't really care for much) calls it atheist de facto. This is based on the lack of any evidence of one existing. If we look at the three dominant religions, we can find no convergence of evidence to prove that any of them exist, that any of the "miraculous" events ever transpired, etc.... Most atheist that I know are open minded. If evidence ever comes to light to show me wrong, I will have no problem admitting I am wrong.

But when you say God created evolution, what question have you answered? THis is where the problem is. Collins said it well, God and Science don't negate one another, rather religious blindness does. Collins put forth that we should allow the natural to describe what it was meant to describe, leave the supernatural to God. But science and God don't mix. Simply because we look at anything scientific as something that can stand up to the scrutiny defined by the amicus curiae. It must be testable. If you wish to insert God as the cause of the big bang, fine. We cannot scientifically prove otherwise. But you can't simply ignore the big bang. If you want to say God used fine tuning, fine, but you can't say that scietifically, the universe was designed for man. You cannot use the supernatural to explain the natural in science. You cannot use the metaphysical to explain the physical in science. That was the express purpose of the amicus curiae to begin with. That is why you cannot evaluate something observable as scientific. God is unobservable. Many say you can see Him by His works (ie, life, plants, cosmological constants). But that isn't any proof of a God. It is merely proof of the existence of what we see.

Does this make sense?

  • 1611.
  • At 05:44 PM on 13 Jun 2007,
  • QCD wrote:

Lee wrote:
Just to add. After reading back over quite a chunk of the posts here, I've noticed that most of them seem to be taking a snipe at religion, rather than God. I thought the whole point here was to debate the existence of God, not the validity of religion. I believe in God (though I am perfectly willing to admit that I am not infallible and may possibly be wrong), and I think that all major religions have a core of truth with lots of shit piled up on top of it. Though that argument is not necessary, for as I've said, that's not the point.
You're all doing the same things as Dawkins, claiming God 'almost certainly' cannot exist just because a lot of the makeup of religion and a lot of religious people are seemingly pretty horrible. You're all letting your hatred for religion blind you.
And this idea that war is caused by religion is an ignorant one, which I myself once held. It is the ego which causes war. When it is 'caused by religion' it is because the members of that religion want to believe they are completely correct, and have found absolute truth. This is because of the self-preservation mechanism which most men have - even atheists! Wars over land are essentially the same thing, people wanted to believe that they are somehow more worthy of that land than their 'enemies'. These so-called 'enemies' believe exactly the same thing. Hence, it dissolves into that moronic farce we call 'war'.
Only when we realise that we are all interconnected and part of the same thing can we tackle such horrors as war. When we see that by killing others we are killing ourselves, then we will see the true madness of war - 'Tat Tvam Asi'.
Of course, some of you will say that I am wrong. That we are not interconnected, that all life is an accident, and totally meaningless. But if this is your argument, then I'm afraid you relinquish your right to argue that war is bad. Because if everything is meaningless, then war is neither bad nor good. For there is no bad or good. Everything just 'is'.

I'd really like someone to reply to these two posts intelligently, rather than just ignore them like my last ones, whether it be to agree or disagree. Because If I'm wrong, I'd like someone to help me understand why, rather than just ignoring me.

If you would like an intelligent reply to this post then you have to tell me, what evidence would you like us to evaluate to determine the existence of God? Science uses the convergence of evidence. To do this, the only source we have to evaluate God is the written records. This is unfortunately where religion comes into play. It is religious scripture we must use to evlauate the plausiblity that event X happened or event Y happened, or person X existed, or if gospel Y was written by person Y at the time of the occurence or was it written by another? For example, let us take the religion Christianity since it is the most popular. We have an OT that is vastly different than the NT. We have major discrepancies between the writers of the books in the NT. We have no actual autographs for any of the books of the NT (the earliest is est 70 AD and is considered at least a edition, not an original). That is just looking at the bible itself. Then we apply the convergence of evidence using archaeology, paleontology, sociology, history, geology, cosmology, chemistry, biology, physics, etc.... to what is recorded about the Christian God. The problem isn't the evidence, but the lack of evidence. This is consistent with all the major religions of the world. So if we are going to evaluate the probability of the existence of a God, what else can we use. I consider that in the unlikly possibility that one does exist, man has no clue about anything related to him.

If you have a better way to evaluate His existence, i would be more than willing to hear it out.

I don't agree with letting hatred of religion blind me. How can I hate something I have yet to understand into existence? That makes no sense to me.

I think it is safe to say that God is real based on faith, not on fact. And if God is real, then would go so far as to say it was by His request that it was faith and not fact. If we could prove it by fact, what would be the point or faith.

My objection comes in with His judgement should we be wrong. If His option was to base this on faith, not fact, then condemning a whole lot of decent people because they lacked the faith in the absence of fact is quite the set-up for crime against humanity in my personal view. But, keep in mind, I can't fear condemnation if I lack the faith in one to condemn me.

  • 1612.
  • At 06:48 PM on 13 Jun 2007,
  • Lee Paxton wrote:

Re: Post 1610

Thanks for replying QCD. I certainly see the logic of your argument. However, I differ in that I don't believe in the 'supernatural'. I would rather use the term 'paranormal'. Because I believe that just because we can't fully explain something at the moment, and it doesn't quite fit into our current picture of the universe, does not mean that we shall never understand it. I'm sure there are plenty of things we take for granted nowadays which, if observed centuries ago, would have seemed 'supernatural' (lightning, for example), but now we can explain them and incorporate them. After looking into experiments relating to such things as 'extra sensory perception' I have realised that it is stupid to shun things which seem improbable, and say 'we won't look into this anymore because it seems improbable'. Quantum Mechanics has recently helped to explain many things which Newtonian Mechanics could not explain (though I don't claim to be an expert in these areas), and as such I believe that a lot of the things we now call 'supernatural' will be shown to be quite natural, but on a 'higher' level than our current understanding. In fact, I believe I'm correct in saying that Quantum Physics is turning up things which just do not fit into our current universal outlook. Hence, I believe that we are on the edge of a paradigm shift.
I might be talking crap, and misunderstanding your argument. But it seems to me that you are saying that so called 'supernatural' things are not testable. I disagree. I must reitterate, 'telepathy' and 'psychokinesis' have both been proven in tests with repeatable results far beyond chance according to standard scientific guidlines. In fact, they've probably been tested a lot more carefully due to the amount of scrutiny that sceptics put them up against. For more on this matter, I recommend reading Dean Radin's 'The Conscious Universe'. Another book I'd recommend to elucidate my outlook is 'The Death Of Forever' by Darryl Reanney.
I'm afraid I didn't fully understand your argument about the dominant religions. You might have to give me some example of what these 'miraculous events' are. I'm glad to hear that you are open minded. (I don't know how I appear, but I'm also open minded to being proved wrong). But you seem more to me to be an agnostic-atheist. Someone who is essentially 'not certain' but who leans much more towards atheism. And I can respect that attitude. It is those who say 'there is no God', and who refuse to muse on any arguments to the contrary that really get my back up.
Also, being a scientific man, perhaps you could explain to me how science has explained how something can 'cease to exist'? As, if I'm correct, doesn't your belief indicate that you can't empirically test 'consciousness'. And if that's the case, then saying that consciousness or any other 'psychic' thing can cease to exist is surely a serious jump-to-a-conclusion. You can't destroy energy, If I'm correct. (Though I see you replying that your belief is that consciousness is nothing more than electrical waves in the brain, and instinct, archetypes, etc, nothing more than patterns passed down in the genes). As I said before, I might be being profoundly ignorant in the scientific field here. I'm still a young man, I've not yet had time to study every important area.
I'll leave you with a Carl Jung quote which I believe I put in a previous post, and I'm curious as to whether you agree with or not.
"It is an almost absurd prejudice to suppose that existence can only be physical. As a matter of fact, the only form of existence of which we have immediate knowledge is psychic."

I'd like to thank all those people in this thread who haven't fallen to throwing names or talking rubbish. I don't want this to turn into an atheist-theist battle.

  • 1613.
  • At 07:57 PM on 13 Jun 2007,
  • Dean wrote:

When people allued to the pain and suffering of the world as the result of free will, why do they only cover the Human element and not the animal, afterall God created all the scenarios of the predator and prey of which 90 percent gets left on the cutting room floor being deemed to horrific for Human viewing.

If reincarnation exists, I hope I come back as another Human Being, because the thought of been eaten alive for the amusement of the creator is pretty terrifying.

  • 1614.
  • At 08:26 PM on 13 Jun 2007,
  • Lee Paxton wrote:

QCD,
I think I'm correct in deducting that the basis of your argument is that there is no empirical evidence for the existence of God. You've got me there. I don't suppose I can deny that. Though I need also add that there is no proof that some form of God does not exist. Apart from the fact that I can't see it/him with my eyes, and I can't see an atom with my eye either. 'Absence of proof is not proof of absence', as someone once said. So neither of us have proof that God is or is not, we have to work on reason. Because the fact that I am made of stars and not clay proves nothing at all.
As a man who doesn't deny the possibility, you might have to explain to me why 'an accident' appeals to your reason significantly more than 'intelligent design'. Does an accident not require a cause? So what is the cause? I assume you will say that you don't know. So, you can't explain the idea of intelligent design or accident, yet you say an accident is more likely. Why is one more likely than the other. I'm sure I'm rambling here, but that's because it confuses me. You know about the big bang, but you've not seen the cause. It's an accident you say. But a cause is needed for an accident. You can't see the cause.
As for religion - I concentrate more on logic and reason than the organized element of religion. I treat a holy book the same as a book of philosophy. I don't see any difference apart from that one says 'this is direct from God and absolute truth' whilst the other does not. I suppose I'm a Socratean at heart. Perhaps you'll argue that we would not think about God without religion, but isn't religion essentially born from people sharing personal experience. Whether that experience be 'divine' or simply imagined it is impossible to 'measure' with our current devices, because we cannot measure the psychic.
That came out babbled, I hope I got across what I meant - An accident is not an explanation, because an accident needs a cause.

  • 1615.
  • At 09:25 PM on 13 Jun 2007,
  • Lee Paxton wrote:

Re: 1614
Dear Dean,
you're assuming that animals experience things in the same way that we do. I believe animals to be on a lower level of consciousness than we are. They probably don't fear death in the way we do. Our ego, our sense of 'self', of 'separateness', was probably caused by the fact that we are able to observe ourselves 'observing'. I can think about the fact that I am thinking. I don't believe that animals can do this (Most animals can't even recognize themselves in a mirror). This is only a theory, but anyone who thinks that animals are completely equal to us mentally need only look at chickens. Chickens can be hypnotized by focusing them on a line and then moving them closely towards it because they seemingly have no inward thought. They can only think of what they directly perceive. Hence, the chicken can't think 'that guy moved me close and then everything went blurry, how do I get out of this?'. It just thinks, 'a line... a line... a line...'.
For an animal, I imagine death is just a part of life. If they can think about the implications of death at all, they probably think about it how primitive Australian aborigines thought about the 'Dreamtime'. That when someone died, they were integrated back into the spirit of the tribe (I think I have that right).
As for how this all fits into my 'all are one' theology. I think animals are a part of God just as we are, and so are plants, they are just on a lower level of consciousness.
I'll now quote Darryl Reanney, because I'm indebted to him for a lot of these ideas. I know I quote far too much, but I generally find that other people can say things far better than I can:

"The process of chemical evolution which led from the simplest element, hydrogen, to the more complex elements is seamless and unbroken. We would not be here if they were not. Most of us, if asked our age, would say ‘I am fifteen years old’, or ‘thirty years old’ or ‘sixty-four years old’, etc. The truthful answer is ‘I am fifteen thousand million years old’.
…’But’, our stubborn sceptic will say, ‘I did not experience events that took place before my birth, along the time-track of evolution’. To this I must give the only truthful answer I know. Which is, ‘Of course you did!’ You experienced each and every phase of the long journey that has led from the Big Bang to now – only you were not human in those earlier ‘moments’. Your consciousness was dimmer and less focused when it stirred in the ancient reptiles whose brains remain to this day as the core of your own mind. It was dimmer and less focused still when it slumbered in the mindless cells of the first seas whose oxygen-less chemistry remains to this day the base of life. You were there, at every stage. There never was a time when you were not there. The vital being that is cosmos, aroused and brightened into consciousness in you, is one process, unbroken, real and ongoing.
Boy and man are one being, separated only by the stage of their growth. Cosmos and man are one being, separated only by the stage of their growth. The block in our minds comes from the separation – the sense of being dismembered into unconnected fragments. The whole thrust of this book has been to try and show separateness is anchored in self which is anchored in time. The message of this book, now clearly revealed, is that separateness is an illusion and the source of sorrow. In truth, in reality, nothing is separate, everything is united in the four-dimensional dance of becoming. The one exists in the all and the all exists in the one. There is no boundary between self and other. Thou art that."

  • 1616.
  • At 12:29 AM on 14 Jun 2007,
  • madhu wrote:

First there was nothing,then nothing exploded,it cooled down. Then the soil became conscious and asked itself who it was....
We make mistakes, we're sometimes in illusion,we have imperfect senses and we have the tendency to cheat....
emperic knowledge is merely guesswork, so-called Christian philosophy,sentimentalism.....
Consciousness presupposes EVERYTHING,
There is an absolute truth, but one must give up one's delusional pride that one is the controller and enjoyer of all one surveys...Then the Truth may be approached, Dawkin's is just another proud fool, a barking dog,causing other dogs to bark.....
Hare Krishna

  • 1617.
  • At 12:35 AM on 14 Jun 2007,
  • madhu wrote:

First there was nothing,then nothing exploded,it cooled down. Then the soil became conscious and asked itself who it was....
We make mistakes, we're sometimes in illusion,we have imperfect senses and we have the tendency to cheat....
emperic knowledge is merely guesswork, so-called Christian philosophy,sentimentalism.....
Consciousness presupposes EVERYTHING,
There is an absolute truth, but one must give up one's delusional pride that one is the controller and enjoyer of all one surveys...Then the Truth may be approached, Dawkin's is just another proud fool, a barking dog,causing other dogs to bark.....
Hare Krishna

  • 1618.
  • At 01:57 AM on 14 Jun 2007,
  • Dean wrote:

Dear Lee,

My point was nothing to do with the level of consciousness from a Human perspective, but more to do with the level of consciousness of the apparent creator.

Whatever your level of consciousness, whether it's based on instinct or abstract thought, your reaction will be universal when faced with the scenario of being eaten alive.

I agree with the scientific foundation of the quote you posted, but I think the transcript is more poetic than theoretic.

Regards

Dean

  • 1619.
  • At 02:54 PM on 14 Jun 2007,
  • Mark wrote:

The cynic knows the price of everything and the value of nothing...

  • 1620.
  • At 04:37 PM on 14 Jun 2007,
  • Charles Hatton wrote:

After over eight months of debate, has anyone moved an inch in their position?

Mmmmm ... think not.

  • 1621.
  • At 10:50 PM on 14 Jun 2007,
  • Dominic Murphy wrote:

Responding to QCD’s post 1607

Hi QCD.

You assert “common ancestry is anything but an assumption”, but, firstly, what have you said that proves common ancestry?

Secondly, Evolutionists can predict all sorts of things, and find exactly what they want wherever they look. Thus your claim AREs “are exactly where we would expect them to be based on evolution.” But what about the things that are not where you would expect them to be?

I suggest you merely see what you want to, and not what you don’t want to.

Evolutionists interpret all data on the basis of their assumption by default. But there are different interpretations of the data. And actually when all the pretentious Evolutionist manipulations of evidence are removed, DNA presents some nasty surprises for Evolutionist assumptions about biological heredity.

Your assertion DNA presents unbiased truth in support of Evolution is but another manifestation of Evolutionist opinion presented as fact. Like everything else, (fossils, geology, biology, cosmology), once one begins to actually unpack the Evolutionist assertions about ‘the cold hard facts showing Evolution’ one realises more and more how it is all founded upon nothing but convenient speculation and interpretation presented as fact.

Personally I’ve never come across something an Evolutionist couldn’t misconstrue.

I am fully aware that science is no enemy of God’s, it is a ridiculous idea to suggest that it is. The Creation plainly testifies to the Creator. It the manipulative stratagems of Naturalistic philosophy’s kidnapping of science that are in enmity against God.

I fully agree people should be free of half-baked information and should not close their eyes to the obvious, but unfortunately the fact of the matter is that it can be very, very difficult indeed to get Evolutionists to try employing their critical faculties and stop denying reality.

You say common ancestry is not an assumption, but actually it has been nothing else since it was thought up; and as there exists no proof of it, it thus remains but an assumption and nothing else.

You assert Evolutionary theory “stands the robust testing of scientific methods”, to which I can only observe we have another comedian present. Turning out to be something of a comedy club in here.

You have respect for whom you will, but for myself, I have a keen dislike of the intellectual dishonesty, self-aggrandizement, and bullying that accompanies Evolutionist propagandising.

And don’t forget, QCD, although you call ignorant those who question Evolutionist assumptions, and although you preposterously claim all science for your assumption, actually it is the scientific facts which prove Evolutionary theory false.

And, too, bear in mind that you’re the one left believing the stupid falsehood that your ancestors were amoebae.

  • 1622.
  • At 11:38 PM on 14 Jun 2007,
  • Dominic Murphy wrote:

Responding to Brian’s post 1605.

Hi Brian,

you ask me “to defend this apparent delusion of God”, but God is neither a delusion nor an apparent delusion.

The self-centred and presumptuous assertions of people like Dawkins will not help you understand the truth. Indeed, people like Dawkins are dedicated to the task of denigrating and misrepresenting anything which might lead people away from the vicious clutches of the absurd philosophy of Materialism.

The truth is that God makes himself known to us through his Son Jesus Christ, and the Holy Bible is an utterly reliable account of the expectation and the coming of the Saviour.

Man is in need of salvation, and only God can save.

‘The LORD is nigh unto all them that call upon him, to all that call upon him in truth’ (Psalm 145 v18).

‘Thy word is true from the beginning: and every one of they righteous judgements endureth forever’ (Psalm 119 v160).

  • 1623.
  • At 12:24 AM on 15 Jun 2007,
  • Dean wrote:

Dominic,

What exactly are your own personal beliefs, and would you be prepared to take the stand?

Anyone can oppose a theory by googling anomalies, defending is much more of a challenge, and lets be honest here, all you've done is oppose theories for the past 8 months and defended your own through the evidence of blind faith. How empirical is that!

Amoebas have no backbone, and quite frankly, if your not prepared to take the stand to defend your beliefs, neither do you.

  • 1624.
  • At 01:32 AM on 15 Jun 2007,
  • pat wrote:

The presumption of God's existence continues to prohibit a human's right to question or dispute that existence.

Given the nature of the Inquisition and the Salem Witch trial history, it seems more logical for humans to persecute those who claim that God does exist rather than to persecute those who see little evidence of it.

It is the only product sold to humans for which there is no evidence at all, and therefore, could be pure fiction. That view, however, brings the wrath of all who have been conditioned not to question the existence of God, a bizarre response of those who believe in science in every other aspect of their lives.

  • 1625.
  • At 01:46 AM on 15 Jun 2007,
  • Dominic Murphy wrote:

Responding to Dean’s post 1624.

Hello Dean.

Take the stand?

You appear to think you are in a court room and ordering people about in it too. How very important you are. How up to speed. How very impressive your authoritative interjection.

Googling anomalies? You obviously have not really been following the debates. And you presume enormously.

You say anyone can oppose a theory by Googling anomalies. But you have a mixed up picture of what’s been going on. Ah, you must be an Evolutionist. Don’t let anything that’s plain before your eyes interfere with how you would like to see things.

I can assure you I dare not enter the swampy terrain of the anomalies of Evolutionary theory. Such a vast uninhabitable area is of no interest to me. There is life to be lived.

I have been opposing the theory of Evolution with key points of principle and a few facts.

Trying to defending Evolutionary fables must indeed be immensely challenging, but Evolutionists get round this by making up any old thing they fancy whenever.

All I’ve done is oppose theories? You’re a bit of a bright spark, aren’t you? You figured that out all by yourself, Sparky? Well, thank-you for the penetrative insight. You must be one of them real deep philosophers or something. You certainly seem as befuddled.

Because, although you say all I've done is oppose theories for the past 8 months and defended my own through the evidence of blind faith, I actually haven’t been defending a theory.

And permit to point out that faith is not blind, that is merely the ignorant analysis of the blind.

Faith sees what people like you have not a clue about.

And if you want empiricism, you certainly don't want to be getting mixed up with Evoluionary theory.

Concerning backbones, you sure have a loud bark, Sparky. Or should I call you Judge Sparky? Or perhaps Boss Sparky has a better ring to it. Or perhaps we could just combine these together for a more succinct appellation – Barky.

There you go - Barky.

Now then, Barky, what’s all this about defending my beliefs? Defend them against what, precisely? Your nonchalant claims to intellectual superiority? O ho, that should be fun. Oh yes, come on , Barky, let’s have another bark, just for the sheer fun of it, Barky.

Besides confusing truth with empiricism and calling blind that which sees, what other devastating attack can you unleash upon your reputation?

  • 1626.
  • At 08:51 AM on 15 Jun 2007,
  • M wrote:

To Dominic Murphy,

If you do not attempt to answer Dean's questions in #1624 it severely reduces your credibility - you have just produced a tirade of condescension and sarcasm.

  • 1627.
  • At 10:48 AM on 15 Jun 2007,
  • Charles Hatton wrote:

Dean (1624)
Dominic Murphy (1626)
M (1627)

Come on Dominic, step up to the plate.

  • 1628.
  • At 03:29 PM on 15 Jun 2007,
  • Dean wrote:

Dominic,

What a surprise, more evasive waffle!

Intellectual superiority?

We all have faith in a book, just not the same book, why is your faith in a book immune from scrutiny while others not?

Now if that's not self superiority I don't know what is.

Oh well, what did I really expect.

Woof, Woof, or should I say Baa,Baa!


  • 1629.
  • At 06:00 PM on 15 Jun 2007,
  • Dean wrote:

Dominic,

Just out of interest, what are your thoughts on the teachings of Muhammad, are they the truth, empirical, or other?

I have a sneaking suspicion their probably the same thoughts Judaism has towards your faith.

Over to you to evade the question, I think I'll go with something along the lines of...mmmm....probably flaws in my character for asking such a question.

Other suggestions appreciated.

Answers on the back of a postcard addressed to "How will Dominic evade the question, P.O Box........"

  • 1630.
  • At 06:55 PM on 15 Jun 2007,
  • Pompous Goldfish wrote:

Five arguments for common descent can be found at talkorigins.org

1/ A very general conclusion made from the theory of common descent is that life, as a whole, was different in the past. The predicted evolutionary pattern is that the farther back we look back in time, the more different life should appear from the modern biosphere.

2/ We should be able to observe actual speciation, if even only very rarely. Current estimates from the fossil record and measured mutational rates place the time required for full reproductive isolation in the wild at ~3 million years on average. Consequently, observation of speciation in nature should be a possible but rare phenomenon. However, evolutionary rates in laboratory organisms can be much more rapid than rates inferred from the fossil record, so it is still possible that speciation may be observed in common lab organisms Speciation has been observed for numerous plants, flies, several forms of insects and mice.

3/ Observed rates of morphological change in modern populations is greater than or equal to rates observed in the fossil record.

4/ Genetic change, as measured by nucleotide substitutions is consistent with the rate required from the time allowed in the fossil record and the sequence differences observed between species.

5/ The Ubiquitous gene argument:

(P1) Ubiquitous genes: There are certain genes that all living organisms have because they perform very basic life functions; these genes are called ubiquitous genes.
(P2) Ubiquitous genes are uncorrelated with species-specific phenotypes: Ubiquitous genes have no relationship with the specific functions of different species. For example, it doesn't matter whether you are a bacterium, a human, a frog, a whale, a hummingbird, a slug, a fungus, or a sea anemone - you have these ubiquitous genes, and they all perform the same basic biological function no matter what you are.
(P3) Molecular sequences of ubiquitous genes are functionally redundant: Any given ubiquitous protein has an extremely large number of different functionally equivalent forms (i.e. protein sequences which can perform the same biochemical function).
(P4) Specific ubiquitous genes are unnecessary in any given species: Obviously, there is no a priori reason why every organism should have the same sequence or even similar sequences. No specific sequence is functionally necessary in any organism - all that is necessary is one of the large number of functionally equivalent forms of a given ubiquitous gene or protein.
(P5) Heredity correlates sequences, even in the absence of functional necessity: There is one, and only one, observed mechanism which causes two different organisms to have ubiquitous proteins with similar sequences (aside from the extreme improbability of pure chance, of course). That mechanism is heredity.
(C) Thus, similar ubiquitous genes indicate genealogical relationship: It follows that organisms which have similar sequences for ubiquitous proteins are genealogically related. Roughly, the more similar the sequences, the closer the genealogical relationship.

  • 1631.
  • At 11:11 PM on 15 Jun 2007,
  • Dominic Murphy wrote:

Responding to M’s post 1627.

M, hello.

To which questions in 1624 do you refer? Do you mean “What exactly are your own personal beliefs, and would you be prepared to take the stand?” You think a serious attempt to answer these questions would boost my credibility?

Well, I’m not sure someone like you, who cannot see what is right before their very eyes, is best placed to judge my credibility. My answer to the idea of ‘taking the stand’ is quite plain to see in 1626, being to question the whole idea of any ‘taking of the stand’ and questioning who exactly Barky thinks he is to try to order me about in his little fantasy court room. If you missed it all, do have another read. See if you can spot it this time.

As for what exactly my own beliefs are, for someone to claim to have been following this debate and then ask that leads me think PG might not be alone in his bowl.

For someone who claims to have followed the debate to ask such a vague question when my views have become clear through the course of this page gives me the impression that Barky has all the incisive perception of a blunt jelly. And this blunt jelly decides he would like to cross examine me? And I should take this seriously? And you feel my credibility would be tarnished if I do not jump to?

Oh dear, M, you ARE easily impressed aren’t you. And, I hope you don’t mind my mentioning it, not a little dim in this instance too. Because I did actually go on to invite further questioning from Barky, but both he and you evidently missed it.

Let me run it by you again -

“Now then, Barky, what’s all this about defending my beliefs? Defend them against what, precisely? Your nonchalant claims to intellectual superiority? O ho, that should be fun. Oh yes, come on, Barky, let’s have another bark, just for the sheer fun of it, Barky.

Besides confusing truth with empiricism and calling blind that which sees, what other devastating attack can you unleash upon your reputation?”

But no further bark came. The opportunity just plain passed Barky by. Not much of a cross examiner, is he.

But regarding your evident disdain for condescension and sarcasm, M, I take it you disapprove of Dawkins book, then.

  • 1632.
  • At 11:19 PM on 15 Jun 2007,
  • Dominic Murphy wrote:

Responding to Charles Hatton’s post 1628.

Step up to the plate? What am I? Your dinner?

But if you have a question you would like me to answer, why don’t you have the courage to ask it?

  • 1633.
  • At 11:28 PM on 15 Jun 2007,
  • QCD wrote:

Lee,

You give me much to think about. I would have not problem using the term paranormal. I will have to get the books you recommend to evaluate this further. The last I read about this area of study was in a Time magazine article I (I think March 2007) where they found no statistical significance in the relationship between ESP and "blind luck" but once again, I am willing to accept what you have said until I have read the books you recommend and doen more research into it.

I appreciate your respectful tone. It would appear much mudslining is going on and I am likely to be made a targe of some of it. But I appreciate your respect and will try to reciprocate. If you feel I havn't, please feel free to tell me and trust me when I say it isn't intentional.

Now, in regards to the existence of God. There is no evidence, right. And I understand what you are trying to say when you say the absence of evidence doesn't prove non-existence. That is why the only criteria one can use to evaluate the existence is what is known. In the case of the dominant relgions (Christianity, Islam, Judaism) we look at what their religion says God is. What their religion says occurred, we then look for evidence of these occurences. So far, we haven't found any. However, I keep an open mind and am more than willing to admit my error should evidence be found to show the existence of any God.

You might be close with the agnostic-atheist since I cannot be 100% sure of the lack of a God. But I prefer atheist by default because the way I see it, there either is or isn't. If there is, then we should have knowledge and evidence of Him. Agnostics tend to think one likely exists, but we can possibly know Him.. I refuse to believe this.


The state of existence is life. Why must there be something after life? I fail to see why we can look at animals and say that though they are aware of themselves, and their death, they cease to exist, but man can't. I need no God to give purpose to my life. My life gives purpose to itself. And existence is a mere state of consciousness. I can't comprehend a soul, so when a body dies, the person dies. I can't separate a soul from the brain or personality. I realize this is difficult. Most the time, my brain screams out, how can you just accept the non-existence after death? I just do. And honestly, what other option do I have. If I accept the notion of an afterlife, I have to question so many other things that can't be answered. Like how could I be happy in heaven if even one of my friends, who might be atheist or islamic, but a very good person, is in hell? The contradiction is to great. I see no serenity in the Chrisitan heaven. If satan can cause havoc enough to be tossed out, then why should I assume that if a God exists, heaven would be pleasant without any strife?

You misunderstand me when you say accident. Mere chance is not always an accident. Those who were late for work or called in sick for the 9/11 incident. Mere accident or chance. It only takes one event. Now debating the first cause is a sticky one. I will have to address that later tonight since I have to get ready for work. But I promise I will.

Once again, thank you for your respect. I will try my best to reciprocate, and have no fear, when I am wrong, i will fully admit it and when you present arguements that are clearly more rational than mine, I will have no other option to reevaluate mine and may have to alter it accordingly.

  • 1634.
  • At 11:44 PM on 15 Jun 2007,
  • QCD wrote:

Dominic,

As I previously said, Collins can hardly be considered a slanted evolutionist. He refers to himself as "biologos", a newer version of evolutionary theists. He is quite devout, yet is able to see science for what it is. There is no mistaking DNA. Nor ARE's. The thing with the human genome project is we haven't found anything that wasn't where it was predicted to be. Collins will admit there are things we don't understand yet, but the puzzle is quite narrow now and I don't think anyone, theist or non-theist would consider his view blinded. As stated, his science and his faith are above reproach.

Obviously you misinterpreted my meaning of ignorance. Perhaps you should re-read my post. I only accuse those who blindly ignore science or who comletely disregard it without even researching it as being ignorant. And I fully agree with Collins when he said that there are those of faith whose ignorance is killing God and that they should rise above it, use the tools we have been given to undertand our world, and go from there.
Apparently, you have an issue with respect. I don't think I was disrepectful in my post to you at all. If you fount it so, please inform me so that I can find another approach that might stimulate civil conversation.

The thing with evolution is that it isn't just DNA. But the convergence of evidence that makes it robust. That is just plain fact. Are their the proverbial missing links? Sure. There is with everything. But my approach is to take everything with skepticism and go from there. If you only wish to address ad hominems then I will allow you to continue your debate with others. If you wish to be polite and show me where I am actually wrong rather than attack me or put a superiority complex up, then I will gladly continue with our conversation. It can be quite stimulating and I loathe stagnation. So I am hoping you will opt to be courteous unless I otherwise.

  • 1635.
  • At 11:56 PM on 15 Jun 2007,
  • Dominic Murphy wrote:

Responding to Dean’s post 1629.

Hi again Barky.

Evasive?

Hardly.

I invited more questioning from you, just in case you might come up with something more substantial and incisive. But you missed the opportunity.

That’s twice you’ve addressed me and twice already you’ve shown yourself not too bright.

In 1624 you gave the distinct impression of having followed this debate, through which debate my views have become clear, and yet still you have to ask me what my beliefs are.

My faith in holy writ is perfectly open to scrutiny, Barky. But are you attempting to pass off ‘What exactly are your own personal beliefs?’ as anything close to an attempt to scrutinise my belief in the Holy Bible?

But if my belief in the Holy Bible is of interest to you, Barky, then why not see if you can muster a question on the subject.

As it is, you leap to asking my thoughts about the teachings of Muhammad. But again, for someone who gives the impression of having followed the debate, you’re missing a lot of basic information. You don’t seem to take much in, do you?

In answer to your question, there’s a little clue for you in post 1588.

Your suspicion my views of the teachings of Muhammad are the same as Judaism’s views about my faith in Christ is somewhat vague and nebulous and covers an awful lot of ground indiscriminately.

But why are you leaping about all over the place? You don’t seem to be able to settle down to concentrating on any given subject. You are very flitty for someone who says he wants to cross examine me.

What are you really interested in – my faith in the Holy Bible or my views about Muhammadism?

Let me know when you’ve made up your mind. Then perhaps you might consider approaching any given subject in a greater degree of depth than you have shown yourself capable of so far in your not very rigorous and very wobbly cross-examination.

  • 1636.
  • At 03:44 AM on 16 Jun 2007,
  • Dean wrote:

Hi Dominic,

"Let me know when you’ve made up your mind. Then perhaps you might consider approaching any given subject in a greater degree of depth"

My sincere apologies for the depth of questioning, but unfortunately I need to go through the shallow to get to the deep.

"You appear to think you are in a court room and ordering people about in it too. How very important you are. How up to speed. How very impressive your authoritative interjection."

As you so rightly pointed out, this is not a court case, with neither one of us having judicial authority.

My interest lie in your faith and subjects I would deem relevant to comprehension.

Have you always been an adherent to the Bible, if no, how did the truth present itself to you in order to have faith in Christianity?

Do you believe in the entire Bible from Genesis to the New Testament Apocrypha?

Once again, my sincere apologies for my flittyness.

Regards

Dean


  • 1637.
  • At 06:26 AM on 16 Jun 2007,
  • QCD wrote:

Lee,

Ok, back to your causation. I can't comment on the causation of the BB, but nature requires a cause. Is it any less plausible for the cause to have been a random chance event than for a design? One could likely make a plausible arguement for either case, but from my standpoint I have to say that if the BB required a cause, then so must a creator unless you wish to argue the special plea fallacy.

Regardless, Dawkins approach in his book (which I still don't agree with, but it makes a certain amount of sense) is looking at creation from a purely scientific standpoint. In regards to the BB or creation of the universe, we have to refer to cosmology. Cosmology is mostly physics. In the realm of physics, any solution that is either long or that raises more questions that have not answers than the original question that it was intended to answer is not only less than desireable, it is usually wrong. The longer an equation, the more likely other variables can effect it. The K.I.S.S. principle is heavy in play here (keep it simple stupid). In physics, the simplest answer is usually the most correct. The most brilliant physics equations are the shortest (ie. e=mc2) because they leave less margin for error. Now, to say what caused the BB, then to say God did, is anything but simple. Did it really answer a question? Instead we now must ask: who is God, where did He come from, how did He do it, from what did He make it from, what made Him. We then get the typical response of "God has always been in existence" hence the special plea fallacy. We can't say God is exempt from causation but the BB had to have one. Not if we are going to evaluate God in the arena of science.

This is where I think Dawkins made his greatest mistake. I don't think we can argue for or against the existence of God in science. Just as I don't beleive we creationism or ID is science, I don't believe God is either. However, if one was to try to evaluate the existence, Dawkins picked the most brilliant realm of science possible. From a physics standpoint, the God causation is the worst possible equation one could have. Random chance would have less chance for extraneous variables than God. Random chance wouldn't require a causation, God would.

Do you see where I am coming from. I am in no way saying that Dawkins is correct. I am saying he chose a brilliant strategy to use as a platform and by physics standards, he would not be incorrect in saying that there is a very high probability that there is almost certainly no God.

On the side note, I am very glad to have met someone who can approach the issue of God outside the realm of the religious organization. I know one shouldn't judge a book by its cover, but I have to be honest, one of the first reasons I had for rejecting God was because of the hypocrisy of the supposed "Christians" around me. The churches who looked more for what you could do for them, rather than what they can do for you. The same churches who had these lovely messages on the radio encouraging you to attend their service, but did anything but accomodate your attendance. This was my first indocrination into religion and the taste is still bitter. But I now look at logic and reasoning in most things in life and find happiness through it. I think that if there was a God, man has twisted Him so much that it would be impossible to really know what His message ever was. Would we have a God if religion had not organized? Many have existed, back to the earliest writings (Epic of Gilgamesh). Do we need religion to have a God? Definately not. The famous quote: religion is the opiate of the masses, is quite accurate. My view will always be that if one seeks it and finds peace with it, great. I am all in favor of people finding peace. It is when it gets abused that I have a problem with it. The instance of the Dover school issue in offering ID as an alternative to evolutionary theory was as bogus as bogus could be. ID, fine tuning, none are scientific. That is the problem. Neither offer a means of testing or evidence to support its favoring over evolution. I will always have to refer back to Francis Collins when he wrote: leave the natural to the science and let God handle the supernatural (or paranormal as you will).

  • 1638.
  • At 05:30 PM on 16 Jun 2007,
  • Charles Hatton wrote:

Dominic Murphy (1636)

Here's my question for you, Dominic.

Do you think that Jesus Christ would talk to people the way you do?

  • 1639.
  • At 09:10 PM on 16 Jun 2007,
  • Dominic Murphy wrote:

Responding to Dean’s post 1637.

Hi Dean.

Okay, Dean, fair enough; let’s try again, see if we can get off on a better footing this time.

In answer to your questions -

No, I haven’t always been an adherent to the Holy Bible. I did not grow up in a Christian home, and through my teen years, in my outlook I was basically pretty much a product of what could be termed leftist liberalism, with an extra big dollop of the self-centred hedonism promulgated by various pop artists etc. I had dabbled in the occult, too, and various supposedly ‘spiritual’ things like meditation etc. I had generally no real direction in life and, though I did not perceive it, was deeply troubled.

I had no interest in matters Christian, and was in fact quite hostile towards Christians I met.

But when I was about twenty, I began going through a great crisis in my life, and was doing some decidedly odd things. I was losing it big time. The best way I can describe it is that numerous strands of distress and madness wound tight and I was feeling the pinch. I distinctly recall a time I dashed into a portaloo in central London and sort of screamed, and I distinctly recall, too, calling out to God in the midst of that something along the lines of “Help me!”

Well, to cut along story short, a little while later, God revealed himself to me and I became a Christian. That was about twenty three years ago, and he has proven faithful and true ever since, through some pretty tough times too.

Along with my conversion experience came a conviction that the Holy Bible is utterly reliable; and that only God can make it make sense to mortal man.

I believe in the veracity and absolute authority of the entirety of the Holy Bible. And by the Holy Bible I mean the 66 books that form the Old and New Testaments. I am convinced these alone are divinely inspired holy writ.

Regards,
Dominic.

  • 1640.
  • At 09:54 PM on 16 Jun 2007,
  • Dominic Murphy wrote:

Responding to Charles Hatton’s post 1639.

Hello again Charles.

You have come up with a question. I wondered for a moment there if you were going to let others do all the work for you, as you evidently expressed an interest in my by being cross-examined but came up with no question yourself. But now you have. Well done.

And, addressing your question, you seem to disapprove of the way I speak to people. You ask if I think Jesus Christ would talk to people the way I do.

So, I suppose, in order to be able to answer your question, I first need to establish quite what it is about the way I talk to people which you consider unChristian of me.

So may I ask you to elucidate, please.

  • 1641.
  • At 11:11 PM on 16 Jun 2007,
  • Dominic Murphy wrote:

Responding to QCD’s post 1635.

If Collins is an Evolutionist then he can certainly be considered slanted. I don’t really care what he might refer to himself as. I am well aware of the quagmire of ‘evolutionary theism’. Evolution doesn’t suddenly become any thing more then an assumption just because someone is ‘theist’. You assert he sees science for what it is because he is an Evolutionist; but you merely presume by default science verifies Evolutionary theory, when actually Evolutionary theory is but a theoretical assumption without proof. Actually there are many scientists who are Biblical Creationists who see science for what it is. They love science, they have successful scientific careers, and they have no need of employing Evolutionary assumptions. Which indicates exactly how essential the Evolutionary fable is to good science. It actually has nothing to do with it.

You say “There is no mistaking DNA. Nor ARE's”, but what you are in fact saying is that your interpretation must be correct because you are an Evolutionist. As I mentioned, genetics actually presents many problems for your theory. I suggest you merely make yourself feel better with common Evolutionary presumptions, like similarity being proof of common ancestry, as Evolutionists do at the anatomical level too, and then presume Evolution happened.

The fact remains you presented no proof of Evolution, you merely wish me to take it that Evolutionary theory must be correct because an Evolutionist is a Christian. Well, I know many Christians believe in Evolution, but that does not make Evolution a scientific fact.

No, no, QCD, I am well aware what ‘ignorance’ means and I understood exactly what you said.
And I responded appropriately. I repeat - it can be very, very difficult indeed to get Evolutionists to try employing their critical faculties and stop denying reality.

Evolutionists should not be so terrified of science. Only those who refuse to give up their ridiculous fantasy need shy away from science.

Regarding what you said Collins said, if Collins was referring to Bible believers then he is calling light dark, for there is no rising above the authority of God’s word, not even for Mr. Collins.

And I agree we should “use the tools we have been given to understand our world”, and that is precisely what Biblical Creationist scientists do without concocting baseless fables to prop up an absurd philosophy as Evolutionists do.

No, QCD, you seem to be the one with some issue about respect. What’s your bug? Is it the old Evolutionist rule that only Evolutionists are allowed to accuse others of intellectual dishonesty. Is that it? If not, exactly what in my post to you makes you feel disrespected, QCD? Tell me. I know you Evolutionists find a little straight talk distasteful, but you can’t expect everyone to play your self-satisfied pseudo-intellectual parlor games.

And if you feel disrespected by a little straight talk like that, can you imagine how all sorts of people throughout the world feel about the slander-fests of people like Dawkins?

And it was YOU, in your closing comments when you addressed me in 1607, who implied I was ignorant and misrepresented Christianity. And now you’re getting all uppity. You Evolutionists really think your doo-doo smells of roses, don’t you. One rule for you, another for everyone else. But a little of your own medicine can go along way, can’t it.

If you want a civil conversation then fine, give it a go, see how you get on. But don’t come trying to smother me with your self-congratulatory presumption of self-evident Evolutionist intellectual superiority and your hyposcrisy where you feel justified slagging everyone else off as ignorant and then get all fragile when you get some back. I know you Evolutionists are convinced you are the very pinnacle of intellectual endeavour, but some of us do not share the conclusions your purring self-analyses.

Concerning, for example, your assertion the ‘convergence of evidence’ makes a robust case for Evolution. That is not, as you assert, a fact; that is your opinion. But actually, if one observes all this supposed evidence with some degree of critical engagement it becomes apparent that it is a house of cards. I suggest that far from taking “everything with skepticism” and going from there, you actually take everything with very liberal doses of seeing your assumption everywhere you look solely on the basis that you presume you must be correct. Sheer self-indulgent convenience which you attempt to pass off as rational thought.

You ask me to show you where you are actually wrong, but all you do is presume you are right no matter the evidence. If you really wish to try engaging in meaningful debate, you could start by answering the question I asked you in response to your first post mentioning me.

In post 1607 you asserted “Common ancestry is anything but an assumption” and “Common descent isn't an assumption. It stands the robust testing of scientific methods, as does evolution.”

And in my post 1622, responding to what you said in 1607, the very first thing I said after hello was to ask you in direct response to your central point - “You assert ‘common ancestry is anything but an assumption’, but, firstly, what have you said that proves common ancestry?”

You completely ignored this question and tried instead to paint a picture of myself as presenting only ad hominems and a superiority complex and you as only interested in real debate whilst dismissing those who do not share your assumption as obviously ignorant.

But if you ignore direct questions and resort to just calling people ignorant, then I fail to see why you should get uppity and demand greater courtesy from those you thus address.

After you have answered that question, if you get a taste for actual debate, you could consider addressing the five facts disproving Evolutionary theory which I presented to PG in post 1570, and trying to come up with five which prove Evolutionary theory.

Here are the five facts I listed -

1) There is no such thing as a simple cell, nor can there be. Cells are not, and cannot be, simple in structure. They are very, very complex, more complex than anything ever built by man.Thus any theory which posits the existence of something called ‘the simple cell’, as the Evolution does when it says all life on Earth life developed via the simple cell, must be incorrect, because no such thing exists or could exist. Cells are not by nature simple, they are highly complex.

2) Plants and animals do not change by natural process into other completely different kinds of plants and animals. Thus a theory which posits that they do must be incorrect.

3) Abiogenesis does not occur, not even in artificially produced supposedly ‘conducive’ conditions, and it is mathematically impossible for it to do so. Thus any theory which posits all life on earth began with natural spontaneous abiogenesis must be incorrect.

4) It is impossible for irreducible mechanisms, such as the human knee joint or the human eye, to have developed by incremental mutations because no useful function is performed unless the mechanism is in place in its entirety. Thus a theory which posits all life developed via gradual minute changes must be incorrect.

5) Connected to but separate from point 4 - such incremental mutations, resulting in no achievable function, would have no correspondence to proliferation of such mutations through a group via survival of the fittest. Thus a theory which posits that such mutations spread to the mass of a population through survival of the fittest must be incorrect.

Then, if you feel yourself really taking to this debating stuff, you might wish to tackle some of the other points I raised much earlier -
What are the rational, reasonable, scientifically based answers to these questions?

1) How did nothing fluctuate into something?

2) How could perpetual order be a consequence of perpetual randomness?

3) How do chemical reactions create immaterial (as in without material substance) moral concepts like fairness, fidelity, resolve and truth?

You say you loathe stagnation. I wonder if this means you will not merely continue presenting your assumption as proof, your opinion as fact, over and over and over?

  • 1642.
  • At 12:57 AM on 17 Jun 2007,
  • Dean wrote:

Hi Dominic,

I do hope these next two question will not be too personal, but in what form did your conversation experience take place, was this in the literal sense, as in hearing a physical voice with you responding in the same manner or was this converstion through another medium?

With the experience resulting in the conviction, what was in your conversation that resulted in the instantaneous rejection of other contemporay religious teachings and the instantaneous acceptance of Christianity as the absolute authority?

Do you believe all the events mentioned throughout the 66 books of the bible, in narratve and in the 1st person, are the actual truth, down to the literal word, or does symbolism play any part?

What are your interpretations of the extra 7 books of Christianity, are these the truth, corrupted truth or is there another interpretation?

Regards,

Dean

  • 1643.
  • At 01:29 AM on 18 Jun 2007,
  • Dominic Murphy wrote:

Hi Dean (1643),
sorry cannot reply just yet; I'd wish to take time to reply properly but for two or three days am just so jam-packed busy. I'll try to reply Tuesday/Wednesday.
Regards,
Dom.

  • 1644.
  • At 10:53 PM on 18 Jun 2007,
  • Steve Longley wrote:

When a Christian recently tried to prove God's existence by telling me the story of a woman in a local church group that was cured of cancer by God and not by the chemotherapy she received by the doctors.

How come God cures cancer victims but does nothing to heal amputees. If a man's arm or leg grows back then science cannot explain that. Please God, show me this miracle if you want me to believe. A miracle such as this would get world media attention and so help convert thousands of unbelievers.

I fear I will be waiting sometime.

  • 1645.
  • At 12:47 AM on 19 Jun 2007,
  • Ron wrote:

'Dawkins last comment was "I don't believe we are put here to be comfortable".

If he does not believe in God, then who are we "put here" by?'


Thats the fundermental point isn't it? why limit the potential of further exploration? If its ok for individuals to beleive in Their notion of god then why not allow others to explore their own beliefs and theories? Here is an individual not afraid to do that, good luck to him!

  • 1646.
  • At 01:39 AM on 19 Jun 2007,
  • Lee Paxton wrote:

Dear Qcd,

Crikey, my brains hurting a bit after reading everything from the past few days. I'm going to try and reply to as many of your points as I can. A few things first off though:
Much respect to you, first of all, for being willing to carry on a fair debate with me and not spouting rhetoric at me. I hope I haven't been doing that myself. I feel it necessary to point out at this point that I have had little formal scientific or religious training - I am no PHD student. I am rather someone who is passionate about coming to an understand of life. A seeker-after-truth, as Gandhi would have it. So if I completely miss any of your points I have to apologise, and you may have to reitterate or simplify things occasionally.
And secondly, as a theist, I'd like to completely divorce myself from Dominic and people of his ilk. I'm not proud to have them on my side.

OK, I'm nearly to answering some of your points, but first I'd like to be annoying and post an entry I made in my diary today, which elucidates and builds on the point I made in, I think, my last post, about chance/ceasing to exist over intelligent design/afterlife, if you will (and I can see some criticising my use of the word 'concrete' in this entry):

- Again, I have to return to this idea that ‘nothingness’ is more likely than ‘God’. Our idea of God is an idea of a conscious being, different from ourselves, yet fundamentally similar in that it is ‘conscious’. An opposing view is the idea of ‘nothingness’, that a void lie beneath everything, and that after death we shall cease to exist, we shall become ‘nothing’. Whilst God is a concrete idea based upon our own direct perception of our own consciousness (I’m sure some would argue that we cannot even be sure of that, but that is a lame argument, for our own consciousness is all we have to work on), nothingness is something that we cannot understand, explain or perceive on even the most basic level. ‘Nothingness’ is not a concrete idea, whilst ‘God’ is. We have no basis for ‘nothingness’, and hence no reason to believe there is any possibility of its existence. Even if nothingness were a concrete idea, it would still not be a suitable explanation for anything. For having never experienced nothingness, we cannot comprehend it or speak of it. A conscious creator is something that we can understand, however, if only on a fairly meagre level.
What I’m trying to say is, we can perceive ‘consciousness’ but not ‘nothingness’. And whilst some may question our perception itself, it is absolutely all we have to build on. Hence, ‘consciousness’ is more viable than ‘nothingness’. “I think, therefore I am.” -

Feel free to pick that apart, I hope it was understandable.
Now to some of your points -

You do indeed seem to be aiming a lot of your argument against organised religion. You are probably going from the belief that religion invented God, and that is why you look to religion for evidence. Whereas I see 'truth' and 'God' as something which exists outside of religion, and religion is essentially just a graded 'revelation' (though I fear using such a 'mystical' word) which comes through a human medium and hence is blurred by the mindsets of the people and the situation at the time it comes about. The problem with 'religious' people is that most of them like to think their religion is all and everything, that, for example, the bible is the whole truth of everything in a single volume. I think I'm correct in saying that Jesus is quoted in the bible in opposition to this view, agreeing with my idea of progressive revelation, though I'm afraid I can't find any quotes at the moment. A good representation of the Christian attitude is how they completely shunned Spiritualism when it came about, despite the fact that it claimed to be essentially an updated Christianity, and looking through the teachings I have found that it very much seems to purge away a lot of the dross and move back towards original concepts set forth by Jesus. Spiritualism didn't do itself any favours, however, by concentrating far too much on 'mediums' and 'talking to the dead' rather than its moral principles (for more on this, see William Stainton Moses' 'Spirit Teachings', a book I found very inspiring, though I'm no Spiritualist (don't panic)).
You talk about looking to these so-called 'holy books' for empirical evidence. However, I feel it's quite silly to do this, and when you see that the earth wasn't created in 6 days, say 'This is all completely invented nonsense'. Jesus is quoted in one Gospel saying:
"I have spoken to you in the language of metaphor. A time is coming when I shall speak to you in metaphor no longer, but shall tell you plainly what the Father is."
That needs to be remembered, that these books are often full of metaphor (Christianity's literalising of the bible is a mistake most contemptible). Just to add something on that; when Jesus says...:
"A time is coming when I shall speak to you in metaphor no longer, but shall tell you plainly what the Father is."
...I consider that to very possibly refer to the synthesis of science and religion, this paradigm shift which I honestly believe to be on its way. Another thing in the bible (and I fear I'm completely veering off the point here, but bear with me) which seems to be a discovery we are only just realising 'scientifically' is the idea of time being essentially illusory. Jesus said in the bible:
"Before Abraham came to be, I am."
Lots of people have tried to explain this in diverse ways. But to me, it seems obvious that he meant that he, being a part of God, always is. That all time exists at once. And this verifies an idea I have recently come to agree with that what we know as 'time' is just an organising principle.
Compare Jesus comment here with an Albert Einstein quote:
"People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion."
Einstein came to such a conclusion through science, how did Jesus come to it? A misquote, perhaps? That seems a rather handy conclusion.
To elaborate on my point (and what I'm trying to do with this is show how at least some of the bible can be interpreted in a way that makes sense to modern psychologists and scientists), all that Jesus is quoted as saying in the bible (and I'd like to ignore the old testament here, because that is Hebrew and not Christian, and in my opinion should not be connected with the old testament) about 'Hell' is that it is a 'fire' and that in this 'Hell' - now remember how Jesus claimed he always spoke in metaphor - there will be "much weeping and gnashing of teeth".
Now, people like yourself may look at this and instantly think of the literal fire and brimstone hell, something brought in later in the middle ages. You will think of people burning in literal fires. 'Nonsense', you will say. 'Not only does that seem highly illogical, but it goes against much other Christian teaching'. But here's my view on what it means. Having come to a 'spiritual awakening', if you'd care to call it that, I once lived in a state of almost 'amorality'. I did not understand morality, being young and never having really thought about it, so I didn't always stick to it. I now look back on some of the things I did when I was young and feel remorse. Now I never did anything serious, so this remorse is not too strong, but I can understand how it feels like a 'fire', and when one feels extreme remorse, is there not '...much weeping and gnashing of teeth'. Hence, I think 'Hell' is remorse. When one finds God and truth, one will look back on ones sins and be in 'Hell'. That may be oversimplifying it a bit, but I believe that is the way one should approach the bible.
I approach the idea of God with an almost Socratean logic. This idea that God would send sinners off to be tortured is one I find illogical. For God is surely an entirely objective being, and an objective being would see all the reasons and situations that came together to make a man sin, or become a 'sinner'. He would not somehow 'take offense' to sin, for he would see it as what it is. It is caused by the fact that we don't understand his moral law - ignorance. Some may disagree, but I don't believe a man ever does something for evil's sake, he does it because he believes it is what is right 'for him', or perhaps because his animal nature disagrees with his new found 'morality'. I see man as the link between animal and pure spirit. So he has both animal desires, and a conscience. I don't think a just and objective God would punish a man with literal torture. For example, if a man rapes a woman, God would show him and allow him to fully comprehend exactly why what he had done was a sin. The remorse through full realisation of what he has done would be enough of a punishment - a 'hell'. God would not desert a man who was in Hell. For a just God helps everyone who desires to be helped, and if that man be a sinner, he will help him, perhaps even more so, for such a weak creature needs more help than the already righteous man. (I think that part of the reason why our youth are becoming so unpleasant and selfish nowadays is that the parents punish them when they do something wrong but don't explain why it is wrong. I may be mistaken, this is just a logical theory).

I know you may wonder where I'm going with this, and be getting distressed about reading through all this without me directly answering your points. But I think it's important for the both of us that you understand the nature of my outlook. And I've seen a large number of people on here picking apart the immorality of much religious theology. This is to show that some theists (though certainly the minority) really do think these things through.

Now onto some of your points:

I don't think animals cease to exist. As I previously said, I believe all life to be part of God, and as such they continue just as we do, though perhaps in a different way.

You say you don't need God to give purpose to your life, but without God there is surely no meaning to life. There is no goal for us to aim towards. An atheist can create a purpose, but it will be an essentially pointless purpose, for he will supposedly cease to exist. And the progression of the species, which an Atheist may give as his purpose in life - helping man to understand his own worthlessness is also pointless. For if the whole species is going to cease to exist (according to some theories, the universe might collapse in on itself at some point anyway), then surely it doesn't matter what we know, what we do, etc....
This is why I often wonder about self-professed atheists who spend their whole lives attacking believers. For if there is no inherent meaning to life, then it really doesn't matter if believers read meaning into anything, for that is meaningless in itself.
I'm not attacking you here, this is just the conclusion I've come to. It seems to me that the only true way of life for an atheist is a completely immoral one (for without a higher power is morality not invented by us and so as worthless as we are?) or suicide. Go ahead and correct me if I'm wrong.

I'm afraid I can't at all comprehend this idea of yours that what is most obvious and simple is the thing most likely to be true. I can't understand it at all. And as I've previously argued in my posted diary entry, I don't see 'nothing' as more obvious than 'something'. Your comment that if you "accept the afterlife", you have to "question other things" worries me greatly. And I can't understand it, unless you, like religious people, want to believe that your explanation is 'all and everything', and are loathe to look beyond it for the effort it would take, and fear the fact that you certainly would not get all the answers in this lifetime. Again, I hope I'm not being offensive, I just can't understand the logic. As for this idea that people of certain faiths go to hell, you're probably aware of my outlook on this by now. God would not punish someone because they did not have the whole truth. For if he does not hand the truth to them on a platter, and make it completely obvious what 'his truth' is, how should they be expected to do anymore than the best they can? And if everything were revealed to us right away, I don't see the point in life. I see life as a process of learning and understanding. That is the glory of it, in my eyes - the slow synthesis - a light growing brighter and brighter, filling the darkness. If life is nothing more than a test, in which God has stacked up against us masses of temptations which are nigh on impossible to avoid, then God is not just. And personally, I should favour suicide over carrying on with such a stupid game, designed by an unloving God. People head towards particular faiths for security and like-minded companionship. I can understand this, even though i would not join a 'faith'. It can get quite lonely where I am.

I obviously don't understand the science of 'chance'. You indicate that chance somehow comes from 'nothing'. It is a cause, but it doesn't have a cause? You say that if the big bang required a cause, then so does God. I don't disagree with this, actually. I wouldn't dare postulate that God was the highest possible and there was nothing above him. An 'end', which many claim God to be, is something I cannot fathom, just like 'infinity' similarly cannot be grasped by man at his current state of evolution. That's because we are ruled by time and space. When you go beyond time and space, something now seen as scientifically plausible, you will see that the ideas of 'endings' and 'infinity' might be completely mistaken ideas, just as the world being flat was.
What you are essentially doing here is bringing up that favourite of atheist's questions, 'If God created man, then who created God?' I have thought about this one before. I'll quote from my diary, in order to save me from confusing myself:

- I have also been thinking on a previous entry I made relating to our futile desire to understand who created God. I came to the conclusion that 'Who created God?' may not even be the correct question, considering the incredibly shady and indefinite nature of that little knowledge we currently have of him coupled with the still adolescent state of our 'science'. However, I can now add a theory that may be grounded if we came to the conclusion that 'Who created God?' were in fact a correct and valid question to ask. If this were so, then, in order to fully understand any answer we may receive, we would first have to fully understand, or at least understand to a very high degree, both the workings (for want of a better word) of God and the workings of Creation. Understanding God alone would not be enough to understand how or why he was created. -

I could use a scientific example to elaborate: To understand Quantum Physics, one has to first understand preliminary/basic physics. Do you see what I mean? Us asking, 'Who created God', is seriously jumping ahead of ourselves. We have to try and understand God before we can go further. I suppose you could equally say that we have to understand the big bang better before we can even start on what caused it. (See, I'm even backing up your arguments for you, tell me I'm biased!).

I'm not saying that understanding God is simple. But I think moving towards materialistic explanations just because, for example, at the moment we understand matter greater than we do 'energy' (again, my science probably sucks here) seems cowardly.
Scientists think their materialist explanations answer everything. However, If I ask you what I am made of, you will probably say something like 'particles'. But when I ask you to go deeper, tell me what holds together particles, and how that works, and what is beneath that, and explain to me how there can be a 'base' which requires nothing beneath it to keep it going, you will not be able to tell me. Because whilst you ask me 'what is above?', and I can't fully explain, I ask you 'what is below?', and you can't fully explain.

You said:
'We then get the typical response of "God has always been in existence"' -
I refer you to the above quote from Einstein. I don't think it's anything we can answer at the moment. Because 'always' and 'infinity' are units of time, albeit uncertain ones. Because we are ruled by time, it is yet impossible for us to think of 'life out of time'.

On the whole, It seems to me, perhaps wrongly, that you often repeat this idea that 'what is easier to understand is more likely', a concept I can't understand and don't see any logic behind. But Hell, you're the scientist! I also don't understand how chance doesn't require causation. For like you ask, 'what is the father of God?', I ask 'what is the father of chance'. Though perhaps you'll say 'chance has been scientifically observed, whilst God has not'. Perhaps that's true. But saying that, I also point towards things like 'telepathy', which are beyond chance, yet we can't explain them, and they go against everything we currently believe, as the placebo effect does. However, that's not a suitable explanation. I can only ask that you explain to me what chance is in a way that I can understand. The dictionary says:
"the absence of any cause of events that can be predicted, understood, or controlled"
So chance is an absence, not an ultimate? It something that we 'cannot understand'. I think that says it all. Chance is not an explanation, it is the absence of an explanation.
I may be wrong, but I'm trying my best here.

You said:
"leave the natural to the science and let God handle the supernatural (or paranormal as you will)"
God is natural, in my opinion, just as all matter and all spirit are. Perhaps 'natural' is a bad word to use. Shall we perhaps deign to use 'paranature'. For I believe it is nature, just beyond our current understanding. Is the atom not nature? But a millenium ago people would not have understood it, so perhaps called it 'supernatural'. When you get down to the bottom, I think we are all part of the same thing. Everything we know is probably a part of God (though I cannot say whether 'matter' itself is a part of God or not, I suspect so). So if I am willing to study a tree, then it is necessary that I study God as well, for that tree is a a part of God (I wouldn't necessarily consider myself a Pantheist however - perhaps a Panentheist). Francis Collins seems to me to have been a defeatist. A seeker-after-truth should study everything, for he is after truth, and without studying everything he will not find it. If scientists are not seekers-after-truth then I think we have a serious problem on our hands. Are you telling me that you only want to find partial truth?

It's really nice to have someone to debate with. It makes things clearer for me, and I hope it helps you see both sides of the argument better. I really hope that I've replied to all your questions, as there were a lot of them. If I've missed any out, or failed in my reply somehow, fire them back at me and explain why I didn't make any sense. Like I say, I'm no 'scientist' or 'priest', rather just an earnest seeker-after-truth.
Many thanks,
Lee

P.S. Sorry this was so long. I thought it was important, so I spent a good three hours on it. It's a shame this'll only stay here where not that many people will see it or join in. Perhaps we should move the debate elsewhere at some point. This page is getting rather a nightmare to read. No points for the Newsnight programmers.

  • 1647.
  • At 05:28 AM on 20 Jun 2007,
  • QCD wrote:

Dominic,

If you feel the ingnorant statement in 1607 was directed at you personally, then my apologies. It was directed at those who ignore science and rationalize the supernatural with no evidence whatsoever. It was generalization, not a direct assessment of any one individual.

My attitude is directly related to your personal attack on anyone who supports evolution. I will admit, I am anything but a great fan of Dawkins books because they leave much unanswered. But I don't seem to recall mounting attacks against anyone who wasn't an evolutionist. That would be your style apparently, which is fine if it suits you. But I can't expect to have a meaningful debate in which I learn anything from someone who resorts to ad hominems about everything. From someone who sees some great conspiracy of science by slanting the views of scientists to make evidence fit what they want it to. It tells me you either ignore the process of the scientific method or you don't know it. The best part of the scientific method is that any theory can be disproven at any time. Theories are tested and retested and retested continuously. It is an everlasting, ongoing process. The more the theory holds, the more robust it is. But if an alternative theory is found to disprove the existing one, or if the existing one is found to have holes that negate it, it is nullified. Creationists and ID theorists have been trying their best to insert the God of Gaps into any real or percieved problem with evolution. And guess what, scientists have found quite natural causes for these gaps, the most noted is the "irreducible complexity" issue which has been addressed in many forms already. The ID poster child used to be the flagellum. Science answered that. Just as it described the human eye, the lobster eye. I won't waste your time with the human genome project since you obvioulsly know little about it or what you do know you have discarded as more slanted views.
If you wish to believe that God did it. Fine. But don't try to pass that causation off as science because it answers nothing. Science explains the natural, the physical. Not the supernatural or the metaphysical.

Best wishes in your future endeavors. I just don't see a civil debate with you. But since I initiated the first post to you, you have my apologies for attempting this.

  • 1648.
  • At 06:15 AM on 20 Jun 2007,
  • QCD wrote:

Lee,

Sorry taking so long to reply. Time is short this month. So bare with me. I will reply as much as I can.

I don't hold Dominic to any standards. Nor do I associate him with any particular group. There are extremes on both sides. I just usually try to avoid them. Bad call on my part. But nothing against you or theists.

I will be honest and say that I am outright against organized religion, yes. Not because I think they invented God, but because if there was a God, they have tainted His message so much for their own gain that man has no chance to ever truly know what is truth and what was rewritten for power and money. The concept of God existed long before religion organized. I have studied the history enough to know. I think I took way to many ancient civilizations classes in college, but I really enjoyed them.

Back the nothingness issue. I would have to say that you seeing God as concrete is quite subjective. You can percieve Him as concrete because of your percieved relationship with Him. I am not saying that is a bad thing. But it is subjective. Abstract at best. I have yet to meet a Christian who can give me a concrete, absolute description of God. Nor their relationship with Him. But they will all say they know He is there because of there relationship with Him. This is great for those who have it. But I wasn't raised with the knowledge of any God. I didn't even consider the concept until I went to college. I started researching the history of Him while trying to disprove the presence of love as our society now view it. However, I lost interest as science took over my life. It wasn't until a few years ago that I renewed my search for this entity and failed quite miserably. I know most will say the same thing " you weren't really searching with your heart" and to this, I would have to say that none can know my earnest search but me. I can only reply on the rejection I felt intially. Thinking that for some reason, those who had found this God were better than me or that God didn't want me. I got over this, thankfully.

What I will say is that there is equal possibility that God initiated the BB as there is a random event did. I can't discredit,nor confirm either. But nothingness is nothingness. You quote "I think, therefor I am". You are making yourself into existence. I am not making you into existence. Prior to me meeting you on this forum, your existence was nothingness in my terms. So from my side, yes, I can percieve nothingness. It is relative to the situation I am evaluating.

Yes, I am familiar with the metaphorical use in scripture. My problem is who gets to decide what is a metaphor and what is literal? And in the cases of a metaphor, what is the underlying message? Obvioulsy, the universe wasn't created in 6 days, so what is the underlying message for the metaphor? The flood? See, scripture is only as good as what you learn from it. The multiple denominations of Christianity serve as testament on how many interpretations vary about scripture. So I have to say that unless someone can say X is metaphor and this is why, Y is literal and this is why, Z is metaphor and this is why........... etc....... and then back this up with validation by God that the interpretation is correct.

Einsteins quote was in regards to the proverbial arrow of time. This is in regards to temporal orientation. Apply Newtons laws of motion and it means nothing to say anything in terms of past or future. A common misconception is that with the 2nd law of thermodynamics, if entropy increases in the future, it should have decreased in the past. But the 2nd law actually says at any given moment of interest as system doesn't possess the maximum entropy it is likely it will have and previously had more entropy. So the entropic arrow is double headed, the arrow entropy increases towards the past as well as the future. Past and future hold nothing in regards to physics. It is only for practical reasons we try to identify quantum experience of past events.

Obviously, as you can tell, I understand both classical and quantum physics (hence QCD). So that was mildly amusing. But in regards to the causation of God, again, I understand your point. I am approaching this from the only logical reasoning I can, from a scientific standpoint. The KISS principle is used often in science. Science seeks to answer questions, not create more before it even answers the initial question. From a scientific standpoint, an answer of God answers nothing. But creates many more questions. So when I say, what is easier to understand, i don't mean easier per se. What is more probable. An answer that answers nothing, than cannot be tested, proved, or even described, but creates 20 questions in its place, or an answer that answers the question, can be tested, and/or has some chance of being proven, if not now, then perhaps in the future. For those of us who lack this elusive relationship with the concept of God, which is more likely to be real: an entity you can't even imagine or relate to did all this, or a cosmic event set the BB into motion. Think of an airplane. How many midair collisions happen? How many crashes. What are the odds that one person out of 120 passengers would miss the plane that collided or crashed? 1/120. Now apply that same probability to the universe. When I say keep it simple, I mean look to the most logical and the most rational reasons first. When a wife is murdered, the greatest probability is that it was a family member if not the husband himself who murdered her. The more radical you get, like it was an assasination in an attempt to make you miserable, the less likely it is that it happened.

Ok, that is enough for now. I will try to address the rest of your post tomorrow.

Again, thanks for your civility. It is a refreshing approach that I am learning much from.

  • 1649.
  • At 03:32 PM on 20 Jun 2007,
  • Neil wrote:

Dean asked Dominic (1643):"in what form did your conversation (conversion?) experience take place, was this in the literal sense, as in hearing a physical voice with you responding in the same manner or was this conversion through another medium?"

The answer to that question is fascinating, of course, like knowing what Paul experienced on the road to Damascus, what Mahomet experienced when he first began reciting the Koran, and indeed what the Buddha experienced with his 'enlightenment'.

Reason would suggest that in each case some type of psychic phenomenon was in play, since they are mutually exclusive revelations, yet historically these three revelations alone have had tremendous impact in the cultural affairs of men.

As far as the Bible is concerned, the Old Testament should obviously be separated from the New, because the divine authorisation of genocide and racism (expressed within the former) have been illegal since 1945, when UN conventions were established for the first time in history. [Imagine, 2000 years since Christ, and only relatively recently the first feeble building blocks of international law have been established, as a result of witnessing, for the first time, the capacity for total extinction of the species through warfare!].

I noted, in another message, a confirmation of my idea of a continual increase in the awareness of "truth" as humans 'evolve'; the progress in understanding the universe as well as psychic phenomena, since ancient Rome, is considerable, and no doubt will continue. I note Dawkins has not absolutely ruled out the existence of some kind of deity, as yet unimaginable by humans.

In the meantime, a global society based on love of life, mutual respect, and awareness of the possibilities of happiness, even joy, should be well placed to meet the challenges of survival, and advancement to unlimited positive achievements.


  • 1650.
  • At 09:52 PM on 20 Jun 2007,
  • Dominic Murphy wrote:

Responding to Dean’s post 1643

Hi Dean,

Sorry to have taken a while to reply, but I have been very busy and very tired and barely able to concentrate on your questions let alone attempt to answer them. But now I have some time and I’m a little more with it too.

Concerning your questions, then –

You asked - “In what form did your conversation experience take place, was this in the literal sense, as in hearing a physical voice with you responding in the same manner or was this converstion through another medium?”

I think here you probably mean to refer to my 'conversion' experience. And in answer to your question: the experience of hearing God is a spiritual experience, and it occurs in one’s spirit, in the depths of one’s being, encompassing one completely and graciously penetrating to the core.

So, I did not hear a physical voice; God is spirit.

God spoke directly to me, as he does to all of his children. There is but one mediator between God and man, Jesus Christ, and in him we have a direct, personal relationship with God. And the direct and personal nature of this relationship manifests itself from the first.

Moving on to your second question.
You asked – “With the experience resulting in the conviction, what was in your conversation that resulted in the instantaneous rejection of other contemporay religious teachings and the instantaneous acceptance of Christianity as the absolute authority?”

It was that the Lord Jesus Christ made himself known to me; he is God, and when God revealed himself to me it was Christ who revealed himself to me. Thus, realising that Jesus Christ really is God and is real and is alive and reigning, I recognised the truth of the gospel, and it became apparent that counter claims or assertions were false. It is not Christianity I accept as the absolute authority, but Jesus Christ.

Thirdly, you asked – “Do you believe all the events mentioned throughout the 66 books of the bible, in narrative and in the 1st person, are the actual truth, down to the literal word, or does symbolism play any part?”

May I say, you confuse literalism with truth. Something can be symbolic/allegorical and depict truth just as much as, or sometimes even more eloquently than, literal reporting.

The Holy Bible contains passages which are to be understood completely literally and some which employ allegorical or symbolic imagery, and some which are literal reporting yet also imbued with allegory.

I believe everything stated in the Holy Bible is true, accurate, thoroughly reliable and supremely authoritative.

There are no extra seven books of Christianity. The Holy Bible is complete. What is of God is of God, what is of man is of man.

Hope this is helpful.
Dom.

  • 1651.
  • At 11:33 PM on 20 Jun 2007,
  • Michael Thatcher wrote:

I think that Richard Dawkins has proved himself to be a very clever and intuitive writer in his "scripture" The Blind Watchmaker, but here he is making a constructive argument whereas from the exerpts from The God Delusion he appears to be deconstructing and demonising religion, i may be wrong as i have not read the whole of the God Delusion, however the Bible does have various points that as a young child one can find very informative, intuitive and of good virtue, so take from it that it has prevented many people from wrong doing weather it be fact or fantasy, weather god exists or not is irrelevent. Long Live Evolution.......................

  • 1652.
  • At 11:33 PM on 20 Jun 2007,
  • Dominic Murphy wrote:

Responding to QCD’s post 1648

I think it’s fairly plain what you were saying, QCD. You were replying to a post of mine, and you suggested my position is ignorant and misrepresented Christianity, whether you call your comments generalizations or otherwise. If you wish to give an apology, then at least try to have the courage to give an honest one.

Indeed, you display all the usual dissembling and confusion of the true Evolutionist.

You say your comment “was directed at those who ignore science and rationalize the supernatural with no evidence whatsoever. It was generalization, not a direct assessment of any one individual” and then you follow that immediately with “My attitude is directly related to your personal attack....” indicating your comments were indeed “directly related” to me.

And you say “But I don't seem to recall mounting attacks against anyone who wasn't an evolutionist”, indicating what a very short and distinctly convenient memory you have.

In post 1607 you said, “I have to hold more respect for those theists who consider fine tuning (though I don't ascribe to it) than those who contribute to the illusion that religion is ignorance because they present themselves as ignorant. It is a great injustice to relgion and will do nothing but further animosity.”

It seems that one moment you declare all who will not accept your Evolutionist assumption, for what you call religious reasons, present themselves as ignorant and do great injustice to religion, then a moment later you are all sweetness and light and don’t recall attacking people who are not Evolutionist.

You are confusing yourself somewhat and applying double standards.

Actually, I don’t mount attacks against anyone who is an Evolutionist. I would certainly have my work cut out if I did. But I do find that at times it is worth pointing that not everyone is duped by the conceit, intellectual dishonesty and pomposity of intellectual frauds like Dawkins or yourself.

You say you cannot have a meaningful debate with me because I resort to “ad hominems about everything”, when actually, in reality, I have presented you with a number of points for debate if you so wished, which you have declined to respond to.

I suggest the real reason you cannot have a meaningful debate with me is that you cannot find anything meaningful to respond with. But of course all the while considering yourself to be intellectually rigorous.

And you suggest I see “some great conspiracy of science by slanting the views of scientists to make evidence fit” what I want it to, but actually, as an Evolutionist, that's your bag, QCD. I do not see a conspiracy of science. I think science is great. It is the conspiracy of the proponents of Naturalism I see, who even from Darwin’s day have sought to hijack science for their own philosophy, concocting whatever fanciful notion seemed most suitable to them to further public acceptance of their religion of of Nature worship.

I do not slant the views of scientists, neither Evolutionist nor Creationist. But I quote them sometimes.

Like Popper, the Evolutionist who developed the falsification principle you describe, who said, “I have come to the conclusion that Darwinism is not a testable scientific theory, but a metaphysical research programme- a possible framework for testable scientific theories.”

Not a testable scientific theory.

There’s the relationship of your fable to scientific methodology, QCD.

That you should claim scientific methodology for Evolution is testament to your prowess at twisting the truth to flatter your flabby intellectual self-indulgence.

You cannot even answer a few simple questions.

You evidently ignore the facts of the matter because you can neither countenance nor answer the point that Evolutionary theory is but convenient, self-indulgent speculation without actual connection to physical reality.

You misrepresent Creationism as positing ‘the God of Gaps’, as you put it, but that is merely the usual convenient Evolutionist see-whatever-you-like approach; because Creationists do not try to insert a supernatural explanation into problems with Evolutionary theory, they completely reject the philosophy of Naturalism and recognise that not all things have natural explanation, in contrast to Evolutionists who demand Naturalistic explanation be sought no matter the facts.

It is quite ridiculous to assert that “the ‘irreducible complexity’ issue... has been addressed in many forms already” as if Evolutionists have swept aside the point.

Irreducible complexity is a fact of life. No matter how much pretentious blather you might throw at it. I notice, for all your apparent confidence in the blather of your comrades at arms, you yourself declined to address the matter.

But you happily throw confusion upon confusion, listing the flagellum, the human eye and the lobster eye as if Evolutionary explanations for these add up to anything more than the usual presumption in the service of the assumption.

Again you mention the human genome project, as you did in 1607 in support of your assertion that “Common ancestry is anything but an assumption”, but you never did get round to explaining how it shows Evolution to be anything but an assumption. If you feel it’s a waste of time to discuss it, then why do you keep bringing it up? Because it sounds good?

You say, “Science explains the natural, the physical. Not the supernatural or the metaphysical” which is true indeed, but it should seek to understand the truth should it not? But Evolutionists twist everything to suit their assumption. It’s intellectually dishonest and lazy. All Creationists do is to start with the presupposition that God’s word is authoritative, in contrast to Evolutionists who start with the presupposition that everything must have a Naturalistic explanation.

And as, as you say, “Science explains the natural, the physical. Not the supernatural or the metaphysical”, then there is obviously no place for your Evolutionary fantasy in science.

If you really want civility, rather than just trying to sound all goody goody, may I suggest you try starting off your contributions to a debate in some more constructive way than declaring the ignorance of all who refuse to assume your assumption.

You can still run a mile from any questions they ask or points they raise, but then you just wouldn’t look so hypocritical when you whine about how people speak to you.

  • 1653.
  • At 01:10 AM on 21 Jun 2007,
  • Dean wrote:

Hi Dominic,

"The Holy Bible contains passages which are to be understood completely literally and some which employ allegorical or symbolic imagery, and some which are literal reporting yet also imbued with allegory."

How do you know which ones are completely literal, symbolic imagery or allegory imbued literal reporting?
Could you please quote me three examples and how you came to the conclusion of the completely literal, the symbolic imagery, and the allegory literal reporting?

What are your interpretations of how an individual can incorporate the teachings of Jesus Christ with an earlier indigenous belief system?
Would these individuals be deemed adherents in the eyes of God?

What are your interpretations of settlement archaeology and the excavation techniques employed?
Are they reliable forms of determining an analysis of its development?

What are your interpretations of the absence of the historical events within the narrative of the bible that other contemporary accounts attest to?

Apologies for the 'old chestnut', but what are your interpretations of dinosaurs, did they exist?

Regards,

Dean

I am actually saddened to read an awful lot of people's opinions on this book, and on life in general.

Dawkins asks why God would be interested in us. Well, why wouldn't he be? How much must you hate yourself to make such a statement? I can actually feel the fear, the self-loathing and the hoplessness of many people who have commented here in that same way.

I pray for you all, because faith is not a bad thing and those who can't disassociate "faith" from "religion" are poor indeed. Religions kill, faith makes lives better.

  • 1655.
  • At 02:59 PM on 23 Jun 2007,
  • Lee Paxton wrote:

I think it would be a good idea for me to restate some of my points, for everyone, and not just QCD.
First off, I suppose what I really need an atheist to do is prove to me that 'nothingness' exists.
If that's foolish, please forgive. Obviously QCD, at least, knows a lot more about science than I do (I suspect he's a fair bit older than me), but I hear atheists going, 'well, we've never been able to observe God or scientifically test for his existence, so it's 'not likely', albeit not impossible that he exists.' Yet, have we ever 'observed nothingness'? No. Yet I often hear atheists speaking as if they are sure of it, or it is at least 'a lot more likely'. In fact, I quote from wikipedia:
"...It is practically impossible to construct a region of space which contains no matter or fields, since gravity cannot be blocked and all objects at a non-zero temperature radiate electromagnetically. However, supposing such a region existed, it would still not be "nothing", since it has properties and a measurable existence as part of the quantum-mechanical vacuum."
I suppose that is aimed at those who claim that 'ceasing to exist' is more likely than 'continuing to be conscious'. For though we understand consciousness little, we can still observe it, whereas we have never observed nothingness.
That one is related to the idea of ceasing to exist, but I also addressed this idea that 'chance' caused the big bang. Here is the dictionary definition of chance:
"The absence of any cause of events that can be predicted, understood, or controlled..."
The important bit there would be the word 'understood'. Chance is something which cannot be understood. So when people act is if chance is an explanation in itself, they are surely mistaken. For whilst I hypothesize that 'God' caused the big bang, or more specifically 'consciousness' (or perhaps 'Will', for when we observe the placebo effect (and experiments in psychokinesis) we realise that the mind does indeed seem to be able to influence matter in some way), he who says that 'chance' is the cause is actually saying nothing more than 'I don't know what the cause is'.
If I've gone wrong anywhere, go ahead and point out my mistakes. Don't rush to answer it, feel free to read through it as many times as you need. I've been somewhat busy over the past few days too.

Oh, and QCD. I did not mean that 'God' is concrete. But rather 'consciousness'. This is why I quoted Descartes, "I think, therefore I am", though perhaps I am mistaking what that refers to, as I have yet to fully read any of descartes works.
But I suspect we could argue about the nature of consciousness till the cows home home, considering there is no empirical measure for it.
I'm not trying to be stubborn here, I'm just trying to grasp some concepts that are a part of the status quo which don't make any sense to me at all.
Many thanks,
Lee

  • 1656.
  • At 07:23 PM on 24 Jun 2007,
  • Dominic Murphy wrote:

Responding to Dean’s post 1654

Hi Dean.

You ask – ‘How do you know which ones are completely literal, symbolic imagery or allegory imbued literal reporting?’

The distinction between literal reportage and symbolic imagery is usually quite plain to see. Where literal reportage is imbued with allegory can be less obvious, but a growing familiarity with scripture enables one to identify it. Essentially, the Christian is guided by the Holy Ghost in understanding holy writ.

You ask – ‘Could you please quote me three examples and how you came to the conclusion of the completely literal, the symbolic imagery, and the allegory literal reporting?’

Well, for an example of literal reportage you could look at the gospel of Luke. For an example of the use of symbolic imagery you could look at the Book of Revelation, which uses such imagery extensively. For examples of allegorically imbued literal reporting you could look in Mark or John.

As for how I came the conclusion what is what, I refer you to my previous answer.

You ask – ‘What are your interpretations of how an individual can incorporate the teachings of Jesus Christ with an earlier indigenous belief system? Would these individuals be deemed adherents in the eyes of God?’

I find this question a little vague. ‘Belief system’ could mean almost anything. As could ‘can incorporate.’ And you seem to imply incorporation is a given. But without knowing quite what you mean, I’m not sure why that should be so. And I’m not sure which individuals you refer to, or indeed quite what you might mean by ‘adherents’. So, to be able to offer any reasonably substantial kind of answer, I would have to ask you to be more specific. Do you have any specific examples of the kind of circumstances you mean, please?

You ask – ‘What are your interpretations of settlement archaeology and the excavation techniques employed? Are they reliable forms of determining an analysis of its development?’

I am not familiar with ‘settlement archaeology’; is that just archaeology that excavates supposed settlements or would I be correct in thinking it’s some kind of more recently developed multi-disciplinary approach? I’m not sure. If it’s the latter then I couldn’t say what kind of excavation techniques are employed, or, based on how little I know of them, how reliable or otherwise, the methodology is.

Why do you ask? Have its exponents arrived at some conclusions you find of interest?

You ask – ‘What are your interpretations of the absence of the historical events within the narrative of the bible that other contemporary accounts attest to?’

Without knowing which events or contemporary accounts you are referring to, I cannot say what I think about them. Could you be more specific, please?
And lastly, you ask – ‘Apologies for the 'old chestnut', but what are your interpretations of dinosaurs, did they exist?’

Well, as far as I can tell, they certainly seemed to exist. What about you, do you think they existed?

Dom.

  • 1657.
  • At 05:00 PM on 25 Jun 2007,
  • vicki wrote:

Dawkin's book reads as nothing more than sensationalism. As anyone who has studied philosophy of religion to even a superficial degree would realise, his points are tired and do not prove anything beyond his utter lack of training in the form of logical argument. I myself am not a christian but believe that fundamentalist atheists (those who direct a great deal of anger and frustration at anyone who does not agree with their belief persuasion) are no less delusional than the fundamentalist religious zealots Dawkins decides it is relevant to interview. Including July the 7th in his weak argument ridicules the grief and suffering that this country underwent. Surely Dawkins, an educated man even if not in the philosophical field, is not so ignorant as to believe that there were not multiple reasons for the bombing catastrophe; political and social intolerance of their chosen religion being a major contributor.

  • 1658.
  • At 07:35 PM on 28 Jun 2007,
  • Dean wrote:

Hi Dominic,

My apologies, I'll reply properly soon, but at the minute I'm wading through a foot of water.

Regards,

Dean

  • 1659.
  • At 09:06 PM on 02 Jul 2007,
  • Dominic Murphy wrote:

Responding to Dean's post 1659.

Hi Dean,
sounds horrendous, I feel for you, must be horrible. Sorry to hear about it. Wish I could help. Don't let it beat you!!
Dom.

  • 1660.
  • At 08:28 AM on 03 Jul 2007,
  • Carl van Niekerk wrote:

I don't believe in creation myself, but considering the lifetime of a universe and the width of the electromagnetic spectrum I think the probability is emense that nature would have come up with something that lives longer than a human in our form. If Enoch was the first to receive a glorified body he's probably Jesus that had to save his people from the law of sin and death. Consider Moses (second) and Elijah (third) appearing to Jesus on the mountain

  • 1661.
  • At 03:30 PM on 03 Jul 2007,
  • Carl van Niekerk wrote:

In addition to my previous comment I would like to add that I believe that everyone will eventually be saved. After the so called 1000 years technology will be advanced enough to capture lost souls and change their perceptions

Well , this sounds a bit sci-fi.
As for me , I do not believe in "saving souls"

  • 1663.
  • At 01:45 AM on 08 Jul 2007,
  • Lee Paxton wrote:

And why do you believe this Carl?
I can't pretend I understood your first post.

I still need someone to examine my last few posts. This is my debut thesis, I need criticism.
Where are you QCD? You've not stolen my argument and taken it to a publisher have you? :P

I'm going to repost my thesis in another draft form, which I completely rewrote from my mind for another message board:

-----

"So, why is theism more logical than atheism?

Well, first of all, to make things easier, I'll start with talking about life after death. Atheists, as far as I'm aware, believe that after death a persons consciousness 'ceases to exist'. It becomes 'nothing'. But this seems to assume that 'nothingness' is possible. What proof is there of this? There must be some, surely, as scientists claim that it's 'so logical'. But not only has 'nothingness' never been directly observed, it has never been indirectly observed. In fact, I quote:
"...It is practically impossible to construct a region of space which contains no matter or fields, since gravity cannot be blocked and all objects at a non-zero temperature radiate electromagnetically. However, supposing such a region existed, it would still not be "nothing", since it has properties and a measurable existence as part of the quantum-mechanical vacuum."
So, not only is there no evidence for 'nothingness', but there seems no reason to believe it's even possible to become 'nothing', to 'cease to exist'. 'Chance' is not a cause in itself. You have to role some dice to get a chance outcome on them. So whilst atheists say, "you can't explain 'God'", I say "You can't explain 'chance'".
Now, scientists say that the big bang being 'a chance event' is more likely than the theist perspective, that God instigated it (that's my theistic belief anyway). I couldn't quite understand this, so I looked up chance in the dictionary. Do you know what it said?:
"The absence of any cause of events that can be predicted, understood, or controlled..."
So 'chance' means 'absence of an explanation' (and anyone who corrects me that it says 'Absence of a cause', I think we've concluded that not only something cannot come from from nothing, but there's no reason to believe in this 'nothing' at all). So what scientists are actually saying is "We know the big bang happened, but we have no idea what caused it".
But what do theists say that is so 'illogical'? They believe that God is the cause. Let's be more specific, that 'consciousness' is the cause (some might theorize that the big bang was caused by an act of will). Now, whilst 'nothingness' has not been observed at all, consciousness has been both directly and indirectly observed. "I think, therefore I am". I experience consciousness every moment. I'm sure some people might even try and disagree with that, but our own consciousness is all we have to work with in relation to anything.

So whilst Atheists say that 'chance' caused the big bang, theists say that consciousness caused it.
TRANSLATION: Whilst Atheists say 'we don't know the cause of the big bang', theist say 'something we have directly observed' caused it.
Now tell me, how is 'I don't know' more logical than 'this thing that I experience everyday', which is my 'fair theory'. Also remember, my first point shows similarly that after death 'continuing to be conscious' is more likely than 'becoming nothing'. For the aforementioned reasons.
I'm not saying that my theory proves that god exists, or that it proves an afterlife, it just proves that scientists are mistaken in saying that atheism is more logical than theism.

I'll also briefly address the common atheist tripwire "If god created the universe, who created God." It seems obvious to me that that's a stupid question. Because, for example, you have to understand both basic physics and the nature of the quantum to understand quantum physics. And so, you also have to understand both God and creation to understand who created God. Without a very good understanding of both, there's no point in even asking the question, because it's impossible to get an answer.

You must understand, I'm no Christian or any other such religious denomination. I am just an earnest seeker-after-truth. And if I've made mistakes, I want people to point them out to me, preferably explaining the logic rather than just going 'that's wrong', so I can adapt my theory to what is most logical.


"It is an almost absurd prejudice to suppose that existence can only be physical. As a matter of fact, the only form of existence of which we have immediate knowledge is psychic." - Carl Jung


Hopefully I didn't leave anything out."

-----

That's just to elucidate my last posts, to make sure my point is perfectly clear. I don't mean to do it just to clog up the page. I look forward to criticism.

  • 1664.
  • At 02:17 AM on 08 Jul 2007,
  • Lee Paxton wrote:

Another point I'd like to make, though don't let it deflect from my previous posts.

Can some one point me to some sort of creation that is created by anything other than consciousness? I'm talking original creations which seemingly are of an unknown source, not creations that are just a joining of already existing things (like a shed, which is just wood and metal). A human baby, for example. The only creation that seems to come from 'nothingness' is brought into existence by living creatures in reproduction. And a living creature makes a conscious decision to reproduce. If two humans weren't conscious, they couldn't make decisions, including the decision to have sex, and hence no children would be born. A piece of plastic, which we don't believe to be conscious (though I believe all matter is conscious on some level) cannot create anything of its own volition. Hence, surely the only 'creator' we know is consciousness? This is very fuzzy, I came up with it not long ago, and I've probably not made my point well.

  • 1665.
  • At 11:11 AM on 09 Jul 2007,
  • Pompous Goldfish wrote:

To Lee Paxton 1664

I think you are getting a bit confused when you move from “Ceasing to exist” to “become nothing”.

Switch you car engine off and the engine noise ceases to exist. Turn of the electrical supply to a light bulb and the light it emits ceases to exist. The referee blows the final whistle, and the player go take a shower, the game comes to an end. Dead parrots do not pine for the fjords.

Ok science says energy cannot be destroyed. But things do change. Consciousness being a complex organisation. It ceases to exist when the brain fails and decays after death and so fails to achieve the necessary degree of complex interactions that result in consciousness.

For your argument to work “consciousness” would need to be a simple object without structure, and thus independent of the brain’s chemistry. I’d say it is way less logical to posit such an entity than just admit consciousness requires a threshold of functioning complexity be reached.

  • 1666.
  • At 03:08 PM on 10 Jul 2007,
  • Christine wrote:

175. At 10:15 AM on 23 Sep 2006, Virginia Hyam wrote:
Human beings thrive on loving kindness that brings healings, miracles and peace. I didn't see this originating anywhere except from the heart of God.

Hey i dont understand how the people who go on about how all good comes form god, how all love comes from god and that if we dont believe in him then we wont have as good a life and that we wont love or cant love others as much as those who believe do.

How can they go on about how god makes us so caring and loving to one another. Have they never considered the fact that it just might be human nature in effect and not gods doing. Does all/any human kindness have to come from god are we humans so evil/bad that we cant decide to do these things by our own free will.

Is the idea of doctors healing with their knowladge and not one of gods miracles so hard to believe. Is every good forturne a work of god and if it is, would it not be easy to assume that all bad forturne you know the kind (murder, rape, war & children going hungry and dieing) all gods bad work or do all these get blamed on humans. Bad stuff happens then its all our falut and if something good happens it will be a work of god. Somehow it doesnt seem quite equal, i really hated it when in chruch the priests would go on about how we should thank god for all our telents and OUR good GCSE/Alevel results. I wanted to stand up and stay that it was because of all our/my hard work that we had put in and that god didnt have an effect whatsoever on how well we performed!!!!

  • 1667.
  • At 07:32 PM on 03 Aug 2007,
  • peter wrote:

I wonder just how many of those who praise Dawkins, or simply reject religions on such simplistic grounds as "they've been responsible for most of the conflict in the world" and "how can there be a loving God when there's so much suffering?" have seriously taken the trouble to explore the Christian faith. Reasons like these can so conveniently be used as a 'cop out' from having to think any further about faith.

On a different tack, it is a common experience of those Christians who talk about their faith with non-believers that many of those who have the strongest objections actually turn out to be searching
for answers - for a faith even. It is just conceivable, and to be hoped, that Dawkins will one day be confronted with the truth and, rather like the apostle Paul, will undergo a conversion.

  • 1668.
  • At 01:12 PM on 06 Aug 2007,
  • Matt wrote:

I have been an agnostic for all my of my life (thus far) except for a brief period at the age of eight when presumably under the influence of my Church of England school I had a brief conversion. In my teenage years I read widely and soon I was converted back to agnosticism bordering on atheism. At university I came across many religious people who I liked and respected and so I adopted a tolerance toward religion. Or should I say a distance? I have just finished reading Dawkin’s book ‘The God Delusion.’ My attitude seems to have changed.

Firstly, he reminds us of the insufficiencies of religious belief. Early in his book he shows that there are no rational or scientific reasons for believing in a god or gods. He also reminds us that within religious texts there are no reasoned arguments for belief in such an entity.

Using the Christian religion as an example he shows that the Bible does not stand up as a document as effectively written by or at the least divinely inspired by a god. Internal contradictions are myriad and it is, simply put, historically inaccurate; the ageing of the universe perhaps being the most obvious example.

As an allegory for living he shows that there are serious problems particularly with The Old Testament in terms of such things as retribution and vengeance. He argues that The New Testament shows us that although Jesus might be, in some ways, an admirable figure such ideas as dying on the cross to save us are nonsensical. These arguments of consistency, accuracy and desirability are easily extended to other religious beliefs especially those of Judaism and Islam.

He goes on to point out that actual belief in religions is damaging to humans and humanity. Using examples of fundamentalist interpretations regarding homophobia, sexual inequality and terrorist violence he shows that ‘literal’ readings of these texts are incredibly destructive.

As an agnostic with strong atheistic leanings, Dawkins is, to use a metaphor, ‘preaching to the choir.’ What has changed my mindset are his views on moderate believers. Putting fanatical belief to one side we can see that moderate religious belief has an enormous impact on the world. In the USA it seems to increasingly affect government policy decisions. I fear for the day when women lose the right to abortion, that sexual orientation might become reason for exclusion. I am saddened that some would use religion to prevent the furtherment of sexual and even racial equality.

It is moderate believers who, with their arguments for a god, give credibility to fundamentalists. But arguments for both moderate and fundamentalist believers lack justification.

Before when confronted by a religious believer I would politely side step this aspect of their life. I would remind myself of pluralist values and that everyone has a right to believe what they want to believe. Everyone, of course, does have a right to believe what they want to believe but now I will take a more interested and in my mind more positive approach. I will question my interlocutors beliefs. I will ask how it is we can have such differing opinions. I will share my knowledge of science and my understanding of their religion with the hope that they will understand my concerns for humanity and my inability to align myself with a religion.

To expect religious believers to convert to agnosticism perhaps seems too much but then again I sincerely hope for a better world.

  • 1669.
  • At 02:45 PM on 06 Aug 2007,
  • chris wrote:

recent thinking suggests that like energy, consciousness can neither be created nor destroyed

personally I don't think it matters what you believe as long as you follow certain basic rules of humanity - which clearly most religions don't!

secularity could not be possible without protestantism, it is the only religion that has evolved in direct relation to the political structure and the result is a culture that accepts the need for non-rationality but dictates that it takes place outside the public sphere of rationality

  • 1670.
  • At 09:36 PM on 08 Aug 2007,
  • Dominic Murphy wrote:

Responding to Matt’s post 1669.

Hi Matt,
you are obviously very comfortable with the usual Humanist and Naturalistic propaganda, but may I ask you some questions? Admittedly there quite a few, and admittedly some are somewhat leading questions; but I would be interested to see your responses, if you feel you would like to answer them, please.

1) Do you perceive any distinctions in what ‘religious’ persons believe?

2) Do you believe ‘non-religious’ people never harm anyone?

3) Do you believe life has meaning?

4) Do you believe Materialism is rational?

5) Do you believe Evolutionary theory reflects historic reality?

6) Do you believe there exists any scientific proof Evolutionary theory is true?

7) Do you believe Darwin was a dispassionate scientist without any hidden agenda in developing his theory?

8) Do you believe the Big Bang is scientifically proven to have occurred?

9) Do you believe a simple cell ever existed?

10) Do you think it is rational to believe in a speculative series of impossible accidents to explain our existence?

11) Do you think it is reasonable to look around and attribute everything to accident?

12) Do you believe you are able to perceive the ground of all things?

13) Do you think Dawkins understands the Holy Bible?

14) Do you think it is logical or right for Dawkins to deny the experience of others on the basis that he has never experienced it?

15) Are you unaware of rational arguments for the divine inspiration of the Holy Bible?

16) Can you offer some examples of the myriad internal contradictions you claim are in the Holy Bible?

17) Can you prove anything in the Holy Bible is historically inaccurate?

18) What do you believe the age of the universe to be? And why?

19) Do you believe Materialism, Atheistic Humanism or Evolutionary theory are self-consistent and logical positions?

20) Do you believe they can be defended with reasonable, rational, scientific evidence based answers?

21) Do you believe in justice?

22) Do you believe in retribution and vengeance?

23) Do you believe homosexuality is natural, normal and desirable?

24) Do you believe the abortion industry is humane?

25) Do you believe there should be no social constraints upon women being permitted and enabled to end the life of an unborn child within them?

26) Do you believe paedophilia and bestiality constitute perfectly reasonable, normal and acceptable sexual behaviours?

27) Why do you consider it intellectually valid to lump together the different subjects of sexual behaviour, ethnicity and gender under the umbrella of an argument for rights?

28) How do you define your terms ‘moderate’ and ‘fundamentalist’ in reference to those you consider to be ‘the religious’?

29) Do you believe the ability to influence Government policy in a democracy should be restricted only to people of a particular philosophical belief?

30) Where did you get your knowledge of science?

31) How would you describe your knowledge of science?

32) Do you believe scientific method requires only Naturalistic explanation be sought?

33) Do you think it is good science to begin with the answer you want to find and ignore any and all evidence which cannnot be harmonised with the idea you started with?

34) What do you understand of the things of Christ?

35) Do you believe humanity’s best hope is humanity?

  • 1671.
  • At 11:16 AM on 10 Aug 2007,
  • someone else wrote:

Dominic Murphy (1671),

I am not Matt, but I was intrigued by your questions and thought I might give some of my own, at least to some of them. Here goes, and feel free to let me know what you think to them.

1. Yes, of course, but equally I would assert that it is possible to speak in general terms of 'religious' people - just as you do of 'materialist' people (postings passim), yourself eliding distinctions between people whom you designate as 'materialist' who may well have vastly different ideas and worldviews.

2. Of course not - religion, like any ideology, can provide the foundations for violence, but does not hold a monopoly on spurious justifications for violence.

3. A difficult question, as your terms are vague. You'd need to expand and define both 'life' and 'meaning' for anyone to hope to answer the question. Human life? All life? A meaning intrinsic to whatever you define 'life' to be? A meaning external and prior to 'life'?

4. It is a form of rationality, certainly.

5. The internal torsion required to answer such a question definitively, I would present as impossible. Evolutionary theory is, to my mind, the best explanation we have, given the evidence available to us. That is not to say there are not lacunae and difficulties with the theory; just that it seems to be the best available 'fit' with the (admittedly limited) evidence available.

6. As 5.

7. Of course not - I would assert that there can be no such thing as a 'dispassionate scientist'. That does not, though, undermine the work of any and all scientists.

8. Pretty much as 5.

9. Pretty much as 5.

10. This is your most tendentious question: strictly speaking, one may only answer 'no', since you ask whether a series of *impossible* things might have occurred - by virtue of your presenting them as *impossible*, logic dictates that one answer only 'no'. It's a cheap way of arguing, though.

11. It depends what one means by 'accident'. Certainly, evolutionary theory does not proceed by suggesting that 'everything' comes about as a result (only) of accidents (in the simple sense of 'accident' you are clearly proposing).

12. No. Do you?

13. As well as the next man, if he has sat down and read it. Just because his understanding differs from yours, does not make his incorrect. (Unless you can perceive the true ground of things...)

14. It has a certain rationality to it, yes - but probably only as *part* of such a refutation. It's rather like the existence or otherwis of ghosts in that regard.

15. Indeed I am unaware thereof. Perhaps you could enlighten me?

16. If you really don't know of any such areas of contention, you clearly haven't read it as thoroughly as you say.

17. No. Much of it is extremely implausible, to the point of nonsense and fairy tales, but proving such negatives is a difficult task.

18. Approximately 13.7 billion years, give or take about 200 million years. It's the best estimate scientists using modern techniques (rather than a book of fairy tales written centuries ago) have come up with.

19. They are a form of rationality, not without lacunae or problems. That's human knowledge for you.

20. Some of the time, yes, other times, no. That's human knowledge for you.

21. It's a purely human, discursive construct, a contestable word and idea.

22. We see it day in, day out, around the world.

23. Yes.

24. Yes.

25. No.

26. No.

27 & 28. Best left to Matt, as they refer to his previous post.

29. No. But, like you, I certainly believe ceretain pernicious philosophcal positions should impact as little as possible on decision-making. I should think we'd agree on some definitions of 'pernicious' in this cntext, but disagree on others.

30 & 31. As with 27 & 28, these are probably best left for Matt.

33. No, but both sides of this debate indulge in that game, don't you think?

34. Probably another for Matt - but, personally speaking, enough, in conjunction with other considerations, to reject the religious life.

35. Perhaps - or perhaps its greatest threat. Or both.

Hope that is of help.

  • 1672.
  • At 01:43 PM on 10 Aug 2007,
  • Matt wrote:

Hi Domonic and Someone Else,

I generally wouldn’t have time to answer so many questions but since I have put forward my enlightening approach to discussing religion in my last post…

I have in fact just finished my response which took some time and on posting I have found that Mr or Ms Else has already made a response. I have checked to see how our answers correspond. They do seem to have a number or similarities. Without a shared god is it hard to see how or why they should? Or perhaps, it is just evolved human nature and a common perspective that gives us a shared sense of ‘values.’

A question for Domonic. There are a few major theist religions which claim to contain fundamental ‘truths’. Islam, (claiming that Jesus was not the son of god) Judaism (the proponents of which consider the New Testament to be fiction) and of course, Christianity. There are also other religions such as Buddhism which claims there is no divinity only eternal reincarnation; Hinduism which claims that there are many gods.
Is Christianity correct and the others wrong? If ‘yes’ how do you justify your rejection of the other beliefs? If ‘no’ how do you rectify the extreme contradictions between them?

Thanks both for your responses.

Matt.

1) Do you perceive any distinctions in what ‘religious’ persons believe?

It depends what the ‘religious’ person believes. Some aspects of his/her belief may be more rational and reasoned than others.

2) Do you believe ‘non-religious’ people never harm anyone?

No. ‘Non-religious’ people do harm people. But it is probably pertinent to add that they do not do so, secure in the knowledge that their behaviour has divine permission. The idea that an act is supported by a god is disturbing.

3) Do you believe life has meaning?

Life has meaning in as much as I, and those around me, give to it.

4) Do you believe Materialism is rational?

Yes. But please check out my answer to your question 19.

5) Do you believe Evolutionary theory reflects historic reality?

It depends on what you mean by reality. If you mean the biological state of creatures (i.e. those with genes) to the present then ‘yes’. It should be noted that evolutionary theory can also be used to describe the current biological state of creatures.

6) Do you believe there exists any scientific proof Evolutionary theory is true?

Yes. For example as far as I am aware, the existence, structure and purpose of DNA was, at least in part, predicted by the theory of evolution. The theory of evolution necessitated a message system that could transmit information from one generation to the next.

To be a successful scientific theory science must be able to make predictions.

7) Do you believe Darwin was a dispassionate scientist without any hidden agenda in developing his theory?

To my knowledge he did not have a hidden agenda but I hope I had some passion for his subject.

8) Do you believe the Big Bang is scientifically proven to have occurred?

I am in no way a physicist although I did study some physics at junior high school and high school. It does appear that there is increasing a scientific consensus toward the theory of the ‘big bang’. One reason for accepting the science of physicists is that they are able to make predictions about the universe the consequences of which we are able to view daily; such consequences as the successful launch of spacecraft to Mars, the provision of the science that allows us to make mobile phones and for better or worse nuclear power stations.

9) Do you believe a simple cell ever existed?

I do not understand this question. What do you mean by ‘simple cell’?

10) Do you think it is rational to believe in a speculative series of impossible accidents to explain our existence?

No.

11) Do you think it is reasonable to look around and attribute everything to accident?

No.

12) Do you believe you are able to perceive the ground of all things?

What is the ‘ground of all things’?

13) Do you think Dawkins understands the Holy Bible?

He has a sufficient understanding of the Bible to be aware that it does not make sense to view it as a coherent document, an accurate representation of reality or as a directly divinely inspired document.

14) Do you think it is logical or right for Dawkins to deny the experience of others on the basis that he has never experienced it?

No but that is not what I think he does.

15) Are you unaware of rational arguments for the divine inspiration of the Holy Bible?

I can only remember vaguely remember one which involved a number of people simultaneously physically separated and translating the Bible into a new language (I am not sure which) . Apparently they did it without any deviation in translation. This would apparently be due to divine intervention, except I do not believe this incident happened.

16) Can you offer some examples of the myriad internal contradictions you claim are in the Holy Bible?

The last words of Jesus are recorded differently depending on which apostle you read:

"My God, my God, why have you forsaken me?"
Mark 15:34

“Father, into your hands I commit my spirit."
Luke 23:46

“It is finished.”
John 19:30

I do not have a Bible to hand. These quotations are taken from the net. For more examples check out Wikipedia: by searching for ‘internal consistency bible’.

17) Can you prove anything in the Holy Bible is historically inaccurate?

Since I am a strong proponent of evolution I have to reject the Book of Genesis as being historically inaccurate.

18) What do you believe the age of the universe to be? And why?

The Bible estimates the universe to be ten thousand years old, or so I am told. I have not done the maths. I am not a geologist but I frequently hear references by geologists of hundreds of thousands of years for the age of the earth. Furthermore, astronomers talk of billions of years for the age of the universe. I am more inclined to believe them than the bible.

19) Do you believe Materialism, Atheistic Humanism or Evolutionary theory are self-consistent and logical positions?

Although I support Materialism I think it is open to discussion. We have developed a knowledge of human identity which has allowed us to move away from ideas of an extra bodily component – ‘the spirit’ to the identity as being governed by the neuronal activity.

I consider it perfectly rational to view our moral behaviour to be a product of evolution not divinity.

Evolution is a theory, like Newtonian laws of motion, Boyle’s law or Einstein’s sub molecular theory. They are each verifiable by scientific facts.

They are also man made theories and philosophies and as such are likely to contain inconsistencies.

20) Do you believe they can be defended with reasonable, rational, scientific evidence based answers?

Yes.

21) Do you believe in justice?

Yes.

22) Do you believe in retribution and vengeance?
Yes though I think generally it is morally wrong. I certainly do not believe in divine retribution and vengeance.

23) Do you believe homosexuality is natural, normal and desirable?

Natural – well homosexuality does occur in animals other than humans so I assume it must be.

Normal – It seems to have been around for a long time. It would seem that the average society always has a proportion of homosexuals. That would make them a pretty normal part of life.

Desirable – For who? It seems to be a bit like asking if mint ice cream is desirable. One person might not like it but another might. If you mean does homosexuality cause moral damage to individuals or society I would say that it doesn’t and that it may even add to society.

24) Do you believe the abortion industry is humane?

I do not think that there is an ‘abortion industry’.

25) Do you believe there should be no social constraints upon women being permitted and enabled to end the life of an unborn child within them?

If a creature is sentient then I do not believe we have a right to take that life. I do not believe that foetuses at first have consciousness. There is no nervous system to enable consciousness. A women should have the right to choose what happens in her body unless she has a sentient creature inside her.

26) Do you believe paedophilia and bestiality constitute perfectly reasonable, normal and acceptable sexual behaviours?

I do not believe that harming innocent creatures can be construed as reasonable. I therefore cannot accept it. That it occurs so frequently and in creatures other than humans means that there may be biological factors that we yet have to fully understand.

27) Why do you consider it intellectually valid to lump together the different subjects of sexual behaviour, ethnicity and gender under the umbrella of an argument for rights?

These three groups of rights seem to suffer the most violations. Religious texts and religious groups tend to centralise them. An example is adultery which according to the Ten Commandments is, to my knowledge, punishable by death.

28) How do you define your terms ‘moderate’ and ‘fundamentalist’ in reference to those you consider to be ‘the religious’?

I was using ‘fundamentalist’ in the same way as Dawkins (i.e. those who have literal belief in religious texts) and ‘moderate’ for those others who adhere to a religious doctrine.

29) Do you believe the ability to influence Government policy in a democracy should be restricted only to people of a particular philosophical belief?

No.

30) Where did you get your knowledge of science?

Junior high school, High school (Maths, Physics, Chemistry, Psycholgy). At university I studied psychology for two and half years.

31) How would you describe your knowledge of science?

A usable understanding of scientific methodology.

32) Do you believe scientific method requires only Naturalistic explanation be sought?

If you mean natural as opposed to supernatural then I would have to say ‘yes’.

33) Do you think it is good science to begin with the answer you want to find and ignore any and all evidence which cannnot be harmonised with the idea you started with?

No.

34) What do you understand of the things of Christ?

If by ‘things’ you mean the teachings of Christ, I like some of the ideas others I don’t. Many I find hard to reconcile with the old testament. I personally think that although the Bible may be based on some historical fact, in light of the inconsistencies mentioned earlier, I assume that most of his life is fabricated.

35) Do you believe humanity’s best hope is humanity?

For me there is nothing else.

  • 1673.
  • At 02:40 PM on 10 Aug 2007,
  • Matt wrote:

Firstly, may I apologise to Dominic for misspelling his name.

Secondly, could I draw attention to a case conveyed by the BBC today (Friday, 10th August 2007). ‘Eighteen men have been remanded in prison following their arrest for alleged sodomy in northern Nigeria, the state-owned news agency, Nan, reports.’

The prosecutor has said that ‘the men's actions had contravened Sharia law.’ The Sharia punishment is death by stoning.

According to the report death by stoning has been given in the past for sexual offences such as adultery and homosexuality though none of these sentences have been carried out. Instead, these punishments have been commuted, unfairly in my mind, to prison terms.

At this moment, I find it hard to pursue this blog’s debate. But I should add that it is the arguments given on this blog against religion that are trying to prevent such inhumane judgements. If anyone reading this has influence on the outcomes of the fate of those eighteen men imprisoned in Nigeria could they please try to given them the freedom they deserve.

  • 1674.
  • At 05:23 PM on 10 Aug 2007,
  • Charles Hatton wrote:

If you are interested in contradictions in the Bible, then Dawkins provides an example in his book. Both Matthew and Luke have a genealogy of Jesus. They are completely different. They can't even agree on who Joseph's father is.

  • 1675.
  • At 09:43 PM on 13 Aug 2007,
  • Dominic Murphy wrote:

Hi Matt,
thanks for taking the trouble to respond to those questions.
Will reply very soon.
Dom.

  • 1676.
  • At 04:25 PM on 14 Aug 2007,
  • AR wrote:

Just had to make a comment on some that I read earlier in this post. Some commentators have picked up on Dawkins saying at the close of the interview "I don't believe we are put here to be comfortable", and then ask who he does think put us here?
I should point out that being "put" anywhere does not constitute an intelligent force of any kind; things- and people- can be "put" into various states by other factors and influences.
Arguing the toss over the Professor's use of one simple word which can be interpreted very widely doesn't automatically infer that he means we were put here by an intelligence any more than it means we were put here by circumstance.
Equally, his statement doesn't automatically infer that he believes we are put here at all, by anyone or anything. Although he says he doesn't "believe we are put here to be comfortable", this statement does not necessarily mean "I believe we are put here to be uncomfortable." One does not infer the other.

  • 1677.
  • At 09:23 PM on 14 Aug 2007,
  • Dominic Murphy wrote:

Responding to Matt’s post 1673

Hi Matt.

Firstly, let me say thank-you for taking the trouble to answer these questions.

Then, in response to the question you ask, permit me to refer you to post 1651, in which I answered a very similar question from Dean in 1643.

Also, concerning post 1672, directed to me, by ‘someone else’ (or should I say... Dr. X), I have not had time to review your answers.

Coming on to respond to Matt’s answers, for ease of reading, in each case I have stated the question again before responding to your answer.

I realise this is a long post (possibly two if the computer cannot accept it all at once), but the issues are crucially important, and I’d like to respond to your answers.

1) Do you perceive any distinctions in what ‘religious’ persons believe?

Sorry, perhaps I was not clear enough in how I asked the question, but you seem to have misunderstood what I meant.

I did not mean distinctions within what any individual might believe. I meant whether you perceive distinctions between what persons of differing religious views believe.

You speak very generally of religious belief and the religious, (i.e. – ‘the insufficiencies of religious belief... I adopted a tolerance toward religion... when confronted by a religious believer... my understanding of their religion...’), but various religions believe strikingly different things, yet you lump them all together under the blanket term of ‘religion’. Is it not somewhat inadequate to address with a ‘one analysis fits all’ approach the fundamentally different things people believe? Yet this is precisely what, as a Materialist, you do. Thus my question about whether you perceive any distinctions between what different ‘religious’ people believe.

2) Do you believe ‘non-religious’ people never harm anyone?

You replied - ‘No. ‘Non-religious’ people do harm.’

So what chance of a better world if everyone became agnostic?

Your reasoning, just like Dawkins’, is faulty.

‘Religious belief’ cannot be the cause of the problem is the problem would persist after taking away ‘Religious belief’. Faulty diagnosis, surely?

Further, you seem to feel people who harm others on the basis that they themselves see fit to do so, are somehow less disturbing than those who justify such harm with divine prerogative. Leading me to question whether it is harming people you object to, or reference to a non-Materialist framework. You seem, essentially, to have trouble with the idea that some people reject your philosophy rather than with what people actually do.

3) Do you believe life has meaning?
You said - ‘Life has meaning in as much as I, and those around me, give to it.’

And this is the usual evasive Materialist answer, devoid of any true meaning. Because if you believe life can mean whatever anyone thinks it does, that indicates you believe life has no intrinsic meaning in itself. You merely camouflage your belief that life is meaningless with the pretension that ‘life can mean whatever you want.’ But how is it that you believe your philosophy offers hope for a better world when it declares life to be intrinsically meaningless?

Further, people around you might give very different meanings to life. Jack the Ripper, for example, or Stalin, or Pol Pot, might give very different meanings to life than you. So your own approach is basically a recipe for ‘I decide what truth is’. Hardly a recipe for peace.

Further, you seem to exclude from ‘those around’ you, any ‘religious’ persons; for although you say you believe life can mean whatever anyone thinks it does, suddenly the meaning they give to life is not valid and must be changed for the sake of ‘a better world’ if they are religious persons.

You seem to wish to appear to espouse a very liberal and very relativistic ‘Give life whatever meaning you like’ approach, but the approach you advocate in reality is ‘Give life whatever meaning I want you to give it.’ Not actually very liberal or relativistic, is it?

You appear not really to believe that ‘Life has meaning in as much as I, and those around me, give to it’, but really to believe ‘Life has meaning in as much as I, and those around me who agree with me, give to it.’ For the rest, you seem to believe their views are destructive and need changing to suit your own.
Your position is evasive, flawed and self-contradictory.

4) Do you believe Materialism is rational?

You say you believe Materialism is rational, yet in answer to question 10 you say you do not think it is rational to believe in a speculative series of impossible accidents to explain our existence, which is precisely what Materialism posits.

Materialism espouses, amongst other things, the ideas that Nothing accidentally fluctuated by natural process into Something, that the cosmos is accidentally fine tuned for life, that life formed through accidental chemical reactions, that life accidentally developed in complexity.

All these ideas are purely speculative, all attributing the supposed consequences to accidents of Nature, and every one is impossible, (no matter how much time is allowed, for what is impossible is impossible regardless of how much time is available).

Thus you show you are very confused. You say you believe your philosophy is rational whilst also saying you don’t believe the things it espouses are rational.

I suggest your philosophy is completely irrational, without any relation to true reason, but you, as Materialists do generally, like the veneer of words like ‘rational’ and ‘reason’ because that veneer appears to lend intellectual credibility to the irrational, unscientific and absurd.

5) Do you believe Evolutionary theory reflects historic reality?

In reply to this question you assert – ‘It depends on what you mean by reality.’

Well, by ‘reality’, I mean to refer to what is, or was, real; in context, specifically, I refer to what really happened.

And I suggest Evolutionary theory actually has no relation to reality.

How does it explain ‘the biological state of creatures’? It consists of drawing diagrams of series of imaginary in-betweenies.

That you believe Evolutionary theory reflects historic reality indicates you live in a fantasy world.

6) Do you believe there exists any scientific proof Evolutionary theory is true?

You believe the scientific proof exists, but actually it doesn’t. There is no scientific proof common ancestry ever happened. There might be various things Evolutionists take as confirmation of their assumption that it happened, but there is no proof. Rather like me asserting that the fact the sky is blue is proof that once upon a time a huge tin of blue paint spilt across the galaxy. I can prove it – look, the sky is blue.

As for DNA, far from proving Evolution, in fact it presents enormous problems for the theory. Not that that stops the Naturalists from claiming it shows they were right all along, of course. But in reality DNA does not prove Evolutionary assertions about common ancestry.

The purpose and structure of DNA are predicted by the fact cats have kittens, not the idea they could have had mongooses. The idea that Evolutionary theory predicted DNA might be good Naturalist propaganda, but there is not a logical connection between the two things.

What Evolutionary theory shows is that to be successful a scientific theory must be fervently and strategically defended by dogma, fudge and smokescreen no matter the reality.

7) Do you believe Darwin was a dispassionate scientist without any hidden agenda in developing his theory?

Darwin wrote in 1873 that direct attacks upon Christianity produced little permanent effect, but that slow and silent side attacks are more effective.

I think he was a devotee of Naturalistic philosophy and sought to undermine Biblical truth for the sake of promoting his philosophical preference. It seems to me that rather than merely follow the evidence he, along with others, deliberately set about to hijack science with Naturalism.

He super-imposed upon the natural world ideas which to this day have no proof, yet his ideas are upheld as dogma by Naturalists even to this day, in spite of the proof that his ideas are wrong.

8) Do you believe the Big Bang is scientifically proven to have occurred?

There might be increasing consensus about the Big Bang, but that does not mean it is scientifically proven to have occurred.

In fact it seems there are more and more vociferous objections to the Big Bang model even from Naturalists, because, as is the way with much of Naturalistic science, it employs so many fudge factors when the evidence fails to support it.

And that’s some pretty big leaps you make there from the Big Bang theory to space ships to Mars to mobile phones and nuclear power stations.

Sending ships to Mars, for example, doesn’t depend on subscribing to the Big Bang theory; it depends on knowing how to send things to Mars.

Not all astronomers and rocket scientists are Big Bangers, y’know.

9) Do you believe a simple cell ever existed?

You say – ‘I do not understand this question. What do you mean by ‘simple cell’?’

But your philosophy espouses such a thing. Yet you say you do not understand the question. How then can you ‘share my knowledge of science and my understanding of their religion with the hope that they will understand my concerns for humanity...' when you don’t know what your ‘science’ says.

And how do you know your philosophy offers hope for a better world if you don’t even know what your philosophy offers?

Evolutionary theory posits that life began with chemical reactions which resulted in simple cells, very simply structured cells, and that these grew in complexity as life evolved, until we have life as we know it today with TV personalities and everything.

The ‘simple cell’ is a key component in the myth. But scientific research has shown that no such thing could ever have existed because cells are too complex to be able to be simple.

The idea that a ‘simple cell’ ever existed is like saying the sun was once made up of strawberry jelly; it simply has no relation to reality and no connection with what a cell is. It is just one more convenient, speculative Evolutionist fantasy.

10) Do you think it is rational to believe in a speculative series of impossible accidents to explain our existence?

You answer no, yet elsewhere claim to support Materialism.

Contradictory answers.

We covered this in no. 4.

11) Do you think it is reasonable to look around and attribute everything to accident?

And this is much the same.

In reply to the question ‘Do you think it is reasonable to look around and attribute everything to accident?’ you say ‘No.’

But that is what Materialism does.

And you said in answer to question 4 that you believe Materialism is rational.

Again, you show yourself confused and inconsistent about what you believe.

12) Do you believe you are able to perceive the ground of all things?

As I understand it, the Humanist position is that of the Rationalist proposition that man can understand all things with his reason; that the universe is all there is, that man can understand the universe with his reason, and thus that man can understand everything; that man can understand the basis and cause and constitution of all things. It is evidently a Materialistic, or Naturalistic, viewpoint.

It doesn’t work like that in reality, of course, because all sorts of absurd ideas are concocted to lend support to such an idea, and, far from relying on reason, Humanists end up believing in convenient fairytales.

13) Do you think Dawkins understands the Holy Bible?

You say you think Dawkins ‘has a sufficient understanding of the Bible to be aware that it does not make sense to view it as a coherent document, an accurate representation of reality or as a directly divinely inspired document.’

But I can assure he has absolutely no understanding of the Holy Bible whatsoever. He cannot understand it. It’s like a bat trying to paint like Rembrandt. No chance.

If you are depending on Dawkins to inform you about the Holy Bible, as you seem to be, you will be terribly, terribly misinformed.

14) Do you think it is logical or right for Dawkins to deny the experience of others on the basis that he has never experienced it?

You say - ‘No, but that is not what I think he does.’

But that is exactly what he does. He does not know if God exists so he asserts God must be a delusion. And I agree with you, it is indeed illogical of him. But then, if you spare the applause and actually apply a little plain sense and reason to Dawkins’ ramblings it soon becomes obvious that he is not actually a very reasonable or logical man; he just likes the sound of calling himself rational. But how could he possibly be a rational, logical man; he is a Materialist, and there is little that is quite as absurd as Materialism.

15) Are you unaware of rational arguments for the divine inspiration of the Holy Bible?

I think your answer to this question can at best be described as vague, anecdotal and irrelevant.

The precise answer to the question, then, is - Yes, you are unaware of rational arguments for the divine inspiration of the Holy Bible.

But there are a number of them.

There is the identification of the historical fulfilment of Biblical prophecy. I have a couple of editions (the one I am looking at now was published 1861) of a very interesting book by someone called Alexander Keith called ‘Evidence of the Truth of the Christian Religion Derived from the Literal Fulfilment of Prophecy.’ Now, I myself am not keen on the word ‘religion’ to describe true Christianity, and I don’t claim to agree with absolutely everything in this book, but it makes a very strong case for the divine inspiration of Biblical prophecy by testing it against what actually turned out to happen. I’m sure there other more recent books touching on this subject too, but I just happen to have this book and find it very well researched and argued. Reading the book, it is striking to note how accurate and reliable Biblical prophecy is concerning things that no-one could have known, except, of course, God himself.

Then, too, there is the matter of the unity of the Holy Bible.

Contrary to the sloppy and self-indulgent methodology of people like Dawkins who decry it as full of internal inconsistencies, the Holy Bible is actually not only devoid of internal inconsistencies but the various books form a cohesive whole. No small point when taking into account the variety of authors, times of writing and literary genres. The message is one message; the voice is one voice; the details and unity of the teaching resonate throughout all of its pages. Okay, so people like Dawkins do not understand the message, cannot hear the voice, and perceive none of the resonance. Which leads one to ask - Why turn to someone like him as your guide in such matters? That’s a proverbial case of the blind leading the blind.

I would say the fact that you are unaware of these rational arguments for the divine inspiration of the Holy Bible, let alone have ever even considered researching them, renders somewhat pretentious your claim to be able to, as you put it, share your ‘understanding of their religion’ with religious people, in which term you evidently include Christians.

16) Can you offer some examples of the myriad internal contradictions you claim are in the Holy Bible?

In answer to this you say, ‘The last words of Jesus are recorded differently depending on which apostle you read’, and you cite Mark 15:34, Luke 23:46 and John 19:30 and then refer me to Wikipedia for further examples of alleged discrepancies.

But please excuse me if I don’t resort to Wikipedia to understand holy writ.

But anyway I was not asking you to refer to me some list of alleged discrepancies somewhere, I am aware these things exist, books of them. I was curious to see specifically what examples you might offer. As it is, you have presented but a perfect example of the usual superficial, clumsy and inept item one finds in such lists.

Like Dawkins, you seem to share a preoccupation with approaching scripture to discover examples of things you don’t understand and then relishing the opportunity to advertise your ignorance. A bizarre activity for persons claiming all intellectual integrity unto themselves. But then, you are a bizarre bunch.

A more appreciative and enquiring approach to scripture and a greater familiarity with the text might allow you begin to understand scripture a little more. As it is, your clumsy, inadequate, cursory glancing across the surface will avail you nothing but confirmation that you have a clumsy, inadequate and cursory knowledge of scripture. Again, hardly making you well placed share your ‘understanding of their religion’ with Christians.

Concerning the specific point you have raised, let me begin by pointing out to you a basic principle in understanding the gospels accounts of Matthew, Mark, Luke and John: what is recorded in each one is there according to the specific requirements of the doctrinal themes in each. It is simply untenable to compare each as full chronological accounts.

Thus, that Mark, Luke and John record different things does not mean they are inconsistent with each other, it just means the accounts need to be harmonised if one wishes a fuller chronological picture.

The picking out of verses here and there and attributing to them a meaning they do not possess in context, or mis-comparing them, or any such misrepresentation, is a common characteristic of faulty Biblical study known as ‘wrenching scripture’; and this is precisely what you have done. And the fact that your example missed out Matthew’s account is of no little significance either.

You will understand nothing with such an approach. It is sloppy, self-indulgent and misrepresentative.

Space obviously restricts a full study here, but let me just point out that Mark does not say that "My God, my God, why have you forsaken me?" was the last thing spoken by Christ. Nor does what John reports preclude what Luke reports. You merely presume each is supposedly reporting the very last words of Jesus upon the cross. That is your presumption, not what is stated in scripture.

Further, you also fail to acknowledge the remarkable accord of the separate accounts. For example, Matthew, Mark, and Luke all record that from the sixth to ninth hours there was darkness all over the land, and that about that ninth hour Jesus cried with a loud voice, only Matthew and Mark recording what Jesus cried at that point (‘My God, my God, why hast thou forsaken me?’), and Luke recording what Jesus said after that cry - ‘And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.... And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit.’ (This later statement perhaps what Matthew and Mark soon after record as Jesus crying again with a loud voice.)
And none of these preclude, as John reports, Jesus saying, ‘It is finished.’ I suggest, from a careful reading of the text, that the Lord said what John reported just before that last crying out reported by Matthew and Mark, which Luke reports as ‘Father, into thy hands I commend my spirit.’

You assert the last words of Jesus are recorded differently by the different writers. But actually, you have shown you have little idea of what the last words of Jesus upon the cross were.

You asserted ‘internal contradictions are myriad’ in the Holy Bible, but you have been unable to show one internal contradiction.

You have merely picked out a few verses here and there and, in light of your presumption they were Jesus’ last words on the cross, asserted they contradict each other; and then you said there are more examples of this sort of thing on the internet where you found this one. You hardly show an in-depth knowledge of the subject. Indeed, you show you barely really care to actually research the matter at all. As well as the fact that whatever your internet source, it too is incompetent, opportunistic and manipulative in Biblical study.
When it comes to understanding the Holy Bible, you show exactly the same ineptitude and self-serving misrepresentation as Dawkins.

I fail to see how either you or Dawkins can presume to make grand pronouncements about the Holy Bible when you don’t even know how to read it.

17) Can you prove anything in the Holy Bible is historically inaccurate?

Your answer that ‘Since I am a strong proponent of evolution I have to reject the Book of Genesis as being historically inaccurate’ proves nothing except that you reject the word of God because you are convinced Evolutionary theory is true.

But your being persuaded to accept the theory of Evolution does not prove the word of God is wrong, it merely proves you are very gullible.

As all you can produce in answer to this question is ‘I believe in Evolution’, you have been unable, then, to prove any historical inaccuracy in the Holy Bible.

You said previously, ‘it is, simply put, historically inaccurate’ as if you could provide more complex analysis and as if this statement is but a summary of extended research; but when asked to back up such a statement, all you have been able to come up with is ‘I believe in Evolution.’ Hardly extensive historical research; and not proving what you claim.

As for the age of the universe, as you mention it as ‘an obvious example’ supposedly showing the Holy Bible to be historically inaccurate, you should remember that atheistic assertions about the age of the universe are speculative, vague and shifting. In short, theoretical only. Certainly they do not prove the Holy Bible wrong.

For myself, I’ll take the word of God over man’s theories.

18) What do you believe the age of the universe to be? And why?

In response to your answer to this question, permit me to inform you that the Holy Bible makes no estimates about the age of the universe. It teaches the universe to be approximately 6 thousand years old. I have studied the Biblical record in depth, I have done the maths, and I have found the arguments of those asserting that it teaches the universe to be about 10 thousand years old to be faulty arguments. The Holy Bible teaches divine creation of all things occurred about 6 thousand years ago.

Yes, indeed, you may well have heard frequent references by geologists and astronomers about various things, but if they are of a Naturalistic bent then they will of course subscribe to the usual self-indulgent circular reasoning and Materialistic assumptions they regularly employ.

But not all scientists agree with such theories about the age of the universe. Indeed, not only Creationist scientists disagree, but also not all Naturalistic scientists agree, for some assert that the steady state theory is a better model.

Basically, all Naturalistic assertions are theoretical and inherently flexible. That’s how certain their science is. You believe them if you will. Of course you are more inclined to do so, you have nothing to test their claims against. I, though, believe the word of God is true; and that grants a sure measure by which to ascertain the validity of their ideas.

19) Do you believe Materialism, Atheistic Humanism or Evolutionary theory are self-consistent and logical positions?

I can assure you that, far more than, as you say, ‘being likely to contain inconsistencies’ because of being man made up by man, Materialism, Atheistic Humanism and Evolutionary theory are each fundamentally flawed, inadequate absurdities bereft of any internal integrity and patched together with vague fancy, fudge and pomp.

In answer to the question you say you support Materialism, yet you have shown you actually think many of Materialism’s assertions are irrational.

But whilst you evidently support something you think is irrational, you persistently imply science proves your ideas.

You also say ‘We have developed a knowledge of human identity which has allowed us to move away from ideas of an extra bodily component –‘the spirit’ to the identity as being governed by the neuronal activity.’

But what is this ‘knowledge of human identity’? What is this secret and mysterious ‘neuronal activity’? What does that mean? How does the nervous system govern human identity? Is this the smokescreen fudge of ‘Oh it’s the chemicals’? If so, what have chemicals to do with identity? What is the chemical equation for self-esteem?

I know Materialists have developed all sorts of ideas that allow you to deny the existence of the human spirit, but how can you claim to be rational when you find yourself resorting to the magic of chemicals = identity? Sounds like you should be out worshipping the sun. But of course that would blow the cover.

You like, Dawkins, pretend to be all rational etc, when in fact you worship Nature and ascribe all power to it.

Can you actually provide, as you imply, a reasoned explanation, verified by scientific facts, of how man’s moral sensibilities have been produced through common ancestry?

20) Do you believe they can be defended with reasonable, rational, scientific evidence based answers?

In answering ‘Yes’ to this question you show you have been duped.

Neither Materialism, nor Atheistic Humanism, nor Evolutionary theory actually have any basis in either reason or scientific evidence. They are each purely speculative philosophical positions. The fact that they claim all reason and science for themselves is another matter. That is called pretentiousness.

21) Do you believe in justice?

Why do you believe in justice if life only has the meaning you choose to give to it? You, then, have invented justice for yourself? Isn’t that the very ground of self-righteousness?

And justice being an immaterial moral concept, how can you as a Materialist believe it exists?

And if you resort to the usual fudge factor of ‘It’s made by the chemicals’, then what precisely is the chemical composition of justice?

22) Do you believe in retribution and vengeance?

How can you believe in justice yet not believe in retribution and vengeance?

Retribution and vengeance are the very foundation of justice.

You merely play with words you do not understand to appear intellectual. Like Dawkins, you could not reason you way out of a wet paper bag.

If you and Dawkins think the Old Testament is at fault for teaching the concepts of retribution and vengeance, then you think it is wrong for teaching about justice. And you show you really have no ideas what justice is.

How can you offer hope for a better world with your waffly, evasive ignorance of justice?

You say retribution and vengeance, the foundation of justice, are ‘morally wrong’. Thus you show that, actually, underneath all the pretentious waffle, Atheistic Humanism is indeed immoral.

And of course you don’t believe in divine retribution and vengeance, you don’t believe in God. The fact that people like you and Dawkins pontificate about what you see as the immorality of Biblical teaching, when you deny the existence of God, resort to absurd philosophies, and deny the true nature of justice, is testament indeed to the self-righteousness and intellectual vacuity of your position.

23) Do you believe homosexuality is natural, normal and desirable?

You say – ‘Natural – well homosexuality does occur in animals other than humans so I assume it must be’, which indicates three things.

Firstly, as your philosophy does, you confuse the nature of man with that of the animals. But if that is the case, why do you believe in justice?

Secondly, because you assert same gender sex occurs in animal populations too, you seem to presume it is a natural behaviour for man rather than a deviant one. Thus you take your cue for human behaviour from what occurs in the natural world. But earlier you asserted life has the meaning people give to it.

So, which do you actually believe – that life’s meaning is derived from nature or from people’s individual choices?

Then you say: ‘Normal – It seems to have been around for a long time. It would seem that the average society always has a proportion of homosexuals. That would make them a pretty normal part of life.’

But retribution and vengeance have also been round a long time and would seem to have always been part of the average society, but you said that is ‘morally wrong’. Why is one ‘normal,’ and not a basis for exclusion, and the other is ‘a serious problem’ and ‘morally wrong’?

You wander around from foundational criterion to foundational criterion as suits, entirely nebulously.

I suggest this is because your philosophy provides no real basis for ethics at all, and the idea that Atheistic Humanism can aspire to an ethical framework is pretentious nonsense. You just say whatever you think sounds good at the time.

But how does that offer hope for a better world? As you do not understand what justice is, you would have us all dependent on what you think fits the moment according to what you or billions of others might variously decide meaning and truth is today or otherwise tomorrow. It sounds like a recipe for disaster.

Then you say: ‘Desirable – For who? It seems to be a bit like asking if mint ice cream is desirable. One person might not like it but another might. If you mean does homosexuality cause moral damage to individuals or society I would say that it doesn’t and that it may even add to society.’

Your analysis here is shown to be entirely inadequate when applied to other behaviour. Your criterion is ‘whatever different people like’.

But by your own criterion, then, paedophilia, bestiality, bullying, murder, cannibalism and necrophilia are okay too. And you can say nothing against them because you cannot say it is undesirable. If they like it, so your reasoning goes, then that’s okay; and you have no moral argument against any of these things because anyone doing them is merely giving different meaning to their lives.

Your philosophy, had you the guts to be honest about it, causes great moral damage to society. It is a licence for selfishness and immorality.

Homosexuality itself causes immense moral damage to individuals and society because it perverts people and causes them to do that which is judged of God to be an abomination.

To teach, as Humanists do, that homosexuality is natural, normal and desirable behaviour for people is but one more example of the philosophy’s advocacy of immorality.

24) Do you believe the abortion industry is humane?

You say – ‘I do not think that there is an ‘abortion industry’. To which I can but suggest that, should you ever feel like making contact with the real world sometime, you check the figures.

25) Do you believe there should be no social constraints upon women being permitted and enabled to end the life of an unborn child within them?

You say – ‘If a creature is sentient then I do not believe we have a right to take that life.’ By which I take it you must be a vegetarian.

But animals take sentient life.

Earlier you presented animal behaviour as the guide for what is natural for man. Now you do not. A fundamental shift of ground again. Now you speak of rights.

From whence has your notion of a right to do or not do something come from?

Specifically, how do you derive this moral view from the natural world?

And what is the chemical formula for the immaterial moral concept of ‘a right'?

The fact that by your criterion the foetus has no consciousness and therefore it is okay to kill it implies it is okay to kill people when they are not conscious. Your criterion is obviously inadequate.

And what if your philosophy is wrong? What if a foetus has identity and personality prior to the nervous system?

And you say – ‘A women should have the right to choose what happens in her body unless she has a sentient creature inside her,’ but the abortion industry regularly hacks from the womb babies who are far developed. It is a women’s right to have this done. And you ‘fear for the day’ when women lose that right.

I thought you offered hope of a better world. It sounds chillingly cold and inhumane to me.

Why should a woman’s right override that of the vulnerable person who is chopped up?

Surely there is a better way?

Surely even women, yes, even women, should have to accept the constraints of social conscience, just like men.

26) Do you believe paedophilia and bestiality constitute perfectly reasonable, normal and acceptable sexual behaviours?

You say – ‘I do not believe that harming innocent creatures can be construed as reasonable. I therefore cannot accept it. That it occurs so frequently and in creatures other than humans means that there may be biological factors that we yet have to fully understand.’

But isn’t it a bit like asking if mint ice cream is desirable? One person might not like it but another might. As long as no-one is hurt, right? Well, those who do such things often argue they harm no-one. And your philosophy has no response to that. Just choose what meaning you wish to give to life. That’s as far as your philosophy can comment.

So, there’s really no reason why you can’t start teaching children how to do these things. Hey, it happens in nature, after all. So you know you’re on safe ground, right?

27) Why do you consider it intellectually valid to lump together the different subjects of sexual behaviour, ethnicity and gender under the umbrella of an argument for rights?

You say – ‘These three groups of rights seem to suffer the most violations.’ But that’s nonsense. They are clearly completely different subjects which you pick out for convenience.

You compare the rights of homosexuals to the rights of an ethnic grouping whilst ignoring the rights of unborn babies to life and paedophiles to go to bed with children. It is equivocation. Smoke screening. Your philosophy is simply inadequate. You confuse and confound issues, ignore whom you find convenient to ignore, and can provide no grounds for criticising and rejecting what is repugnant like paedophilia. You just play games with words to sound good whilst failing to acknowledge how useless your philosophy really is when it comes to understanding human nature and informing human behaviour.

And you say ‘Religious texts and religious groups tend to centralise them’, but that is a bit waffly.

Certainly the Holy Bible touches upon the subjects of sexual behaviour, ethnicity and gender, but in very different ways, not under an all inclusive blanket like the terminology of ‘rights’ as you do.

These are very, very different subjects, yet you deal with each of them with one tool from the toolbox.

I agree a person's rights are important, but your approach is inadequate. Rights cannot be the sole basis for determining what people can do. It is an inadequate approach. There are other factors.

These very different subjects all need appraising in a realistic way which addresses the different issues. Just resorting to the idea of ‘rights’ at every turn does not necessarily help establish what is true and right and good for people.

28) How do you define your terms ‘moderate’ and ‘fundamentalist’ in reference to those you consider to be ‘the religious’?

You say you were using ‘fundamentalist’ in the same way as Dawkins (i.e. those who have literal belief in religious texts) and ‘moderate’ for those others who adhere to a religious doctrine, but again, that’s all a bit waffly.

Many who, to use your terms, have literal belief in religious texts also adhere to a religious doctrine.

So you provide no clear distinctive definitions for your terms ‘moderate’ and ‘fundamentalist’.

And your terms can just as easily be applied to Naturalists and Humanists. Just remove the word religious.

The Humanist Manifesto, for example. Do you have a literal belief in that? And does it not contain Humanist doctrine?

Your views are in fact very religious. You worship Nature. You have your texts and your prophets.

You just don’t like anything that doesn’t accept your philosophy’s absurd tenets.

Yes, I believe the Holy Bible. But that doesn’t make me unreasonable, superstitious or lacking compassion.

Nor a danger to life on earth.

Indeed, it provides me with a far more reasonable, logical, hopeful and humane position than Atheistic Humanism, Naturalism and Materialism ever could.

29) Do you believe the ability to influence Government policy in a democracy should be restricted only to people of a particular philosophical belief?

To which you answer – ‘No.’

So, you believe ‘moderate religious belief’ has as much right to affect government policy decisions as you.

So why should you have everything your own way? Why should only Naturalists be allowed to impact the world? Not all of us wish to worship nature, live like animals and lose the use of our critical faculties, y’know.

30) Where did you get your knowledge of science?

To which you answer: ‘Junior high school, High school (Maths, Physics, Chemistry, Psycholgy). At university I studied psychology for two and half years.’

But Psychology is more Shamanism than science, isn’t it.

And I don’t quite see how sharing high school physics and chemistry, along with your obvious ignorance of scripture, will offer people hope for a better world. It obviously doesn't add up to much.

31) How would you describe your knowledge of science?

‘A usable understanding of scientific methodology’ you say, and yet you also claim to believe in Evolution.

32) Do you believe scientific method requires only Naturalistic explanation be sought?

You answer ‘yes’ to this question but then immediately after say ‘no’ to the next question.

You begin with the aim of seeking only one possible kind of explanation, being Naturalistic, and everything that will not fit is dismissed. Yet you do not think it is good science to do so. But you want to offer your understanding of science as hope for a better world?

How can such confusion offer any hope?

33) Do you think it is good science to begin with the answer you want to find and ignore any and all evidence which cannot be harmonised with the idea you started with?

See 32.

34) What do you understand of the things of Christ?

By ‘the things of Christ’ I mean everything that pertains to Christ.

It is interesting you say you like some ‘ideas’ in his teaching but not others. I suggest you do not understand any of his teaching at all. You have shown you are unable even to read scripture as a basic historical record. You pick and choose which bits you like the sound of with the same nonchalant convenience you pick and choose everything you think sounds good at the time.

Of course you find things hard to reconcile with the Old Testament. You understand neither the Old Testament nor the New Testament.

Yet, you like Dawkins, pronounce Bible-believers to be destructive.

But if you understand nothing whereof you judge, how can your judgments be taken seriously?

You choose to believe the Holy Bible is full of inconsistencies because you find it convenient in a self-serving way to so believe.

The ‘inconsistencies’ you mentioned earlier do not exist; you just don’t know how to read scripture.

You assume most the accounts about Jesus Christ are fabricated because that assumption is a necessary tenet of your religion because you cannot deal with the reality of the soundness of the Biblical text and the implications of the word of God.

35) Do you believe humanity’s best hope is humanity?

For you, you say, there is nothing else.

In which case, you’re in trouble, aren’t you.

If humanity needs hope then it indicates it is in trouble. And your remedy is but more of the same. Like petrol for the fire, water for a flood. You propose more of the problem will be the answer. Hardly logical or reasonable. And hardly much of a hope.

In conclusion, thank-you for taking the trouble to try answering these questions, but I cannot say I am impressed by your answers, though I got exactly what I expected, being the same sort of stuff Dawkins comes out with.

I’m so glad I’m not taken in by you lot. I thank God for his word.

‘Thy word is a lamp unto my feet, and a light unto my path’ (Psalm 119:105).

Dom.

  • 1678.
  • At 06:55 AM on 15 Aug 2007,
  • Dominic Murphy wrote:

Responding to Charles Hatton’s post 1675.

Charles,

You say - ‘If you are interested in contradictions in the Bible, then Dawkins provides an example in his book. Both Matthew and Luke have a genealogy of Jesus. They are completely different. They can't even agree on who Joseph's father is.’

Permit me to try to provide some help for you.

Firstly permit me to advise you to forget what Dawkins says. The example of his that you cite is but another example of his kind of superficial, self-servingly manipulative, inadequate and clumsy sniping.

I think seeking to understand ancient genealogies can, for various reasons, be somewhat complicated anyway, not least of which is being sure to acknowledge implications of social traditions peculiar to any given cultural context, but understanding Biblical genealogies generally, and most particularly those of Christ’s as recorded in the gospels, requires even greater sensitivity because of various pertinent prophetic points as well.

And I can assure you, it does become somewhat involved.

However, the specific point you raise is not actually overly complicated to answer; the simple answer is that Matthew’s genealogy is a different genealogy to Luke’s. Basically, Matthew’s pertains to Joseph, Luke’s to Mary.

And Joseph, Heli’s son-in-law, is called Heli’s son because of the convention of the genealogical lines being constituted by the males. That line arrives at the male of the house, not the female.

There are various other factors bearing on the genealogies, but this answers your specific point. It is quite straightforward.

That Dawkins points to this as an example of a supposed contradiction in the Holy Bible is testament to his ignorance and clumsiness. He really is grossly incompetent in handling scripture isn’t he.

But thank-you for this further example of his blundering ineptness and unreliability.

Tell me, do you rely on him for many of your opinions about the Holy Bible?

  • 1679.
  • At 03:09 PM on 15 Aug 2007,
  • Matt wrote:

To Dominic: 1678

This subject obviously matters to you so I hope you won’t accuse me of merely backing off from your arguments when I do not respond to all your comments. The truth is that, with so many questions and with such limited time, I could not possibly do them all justice. For many of the questions it would take a message, as long as the one you sent, to reply.

However, I will address two of your perhaps more humorous questions and comments.

--
30) Where did you get your knowledge of science?

Matt:
‘Junior high school, High school (Maths, Physics, Chemistry, Psycholgy). At university I studied psychology for two and half years.’

Dominic:
But Psychology is more Shamanism than science, isn’t it. And I don’t quite see how sharing high school physics and chemistry, along with your obvious ignorance of scripture, will offer people hope for a better world. It obviously doesn't add up to much.
--

You are, of course, right about this being quite limited. But overall it does add up to a period of nine and a half years of study albeit youthful. Psychology is actually a serious science not to be mistaken for ‘psychiatry’; the latter field, in spite of its insights, has indeed been compared to a religion. Psychological disciplines on the otherhand such as Behaviourism and Neuroscience do most of their work in the laboratory. It is certainly not Shamanism which incidentally you will find in the Religion section of the local library alongside the Christian Bible.

My key point though was that I have had the opportunity to experience first hand some of the methodologies of science. If you like, it has given me confidence in the way science is carried out.

This leads me to the next of your responses that I would like to comment upon. The two are very much tied together. Your question was:

18) ‘What do you believe the age of the universe to be. And why?’

My answer was a vague remembrance of what is generally heard, some billions of years old. I also said that the Bible, when looked at genealogically, came to somewhere around ten thousand years old. This is part of your response.

--
Dom:
In response to your answer to this question, permit me to inform you that the Holy Bible makes no estimates about the age of the universe. It teaches the universe to be approximately 6 thousand years old. I have studied the Biblical record in depth, I have done the maths, and I have found the arguments of those asserting that it teaches the universe to be about 10 thousand years old to be faulty arguments. The Holy Bible teaches divine creation of all things occurred about 6 thousand years ago.
--

Now I must admit that over the weekend, I did trawl through the old entries on this site, your name coming up so many times that it became obvious how you consider yourself in the vanguard against evolution. I was impressed that you could make so much with so little to work with. I have to say though, that trying to maintain the universe to be approximately SIX THOUSAND years old must be your most impressive act. That must be true faith.

In spite of the archaeological finds, the geological research, palaeontology, carbon dating, astrophysics and of course evolution you still are capable of saying the universe is SIX THOUSAND years old. I’m truly shocked. It is a while since I have come across anyone who might claim such a thing. What was it John Ruskin said about being fine in his belief if it wasn’t for the noise of the geologists hammers? Are the hammers just so loud you have learned to ignore them? Are you sure it is not one of those bits of Biblical information not to be taken literally? Your claim of SIX THOUSAND years is not only grounds for questioning your ability to argue rationally with recourse to verifiable information but the SIX THOUSAND year claim is also very good reason for not believing in the Bible.

It is this kind of thinking that surely should be put to rest.

Thanks,

Matt.

  • 1680.
  • At 05:22 PM on 15 Aug 2007,
  • someone else (Dr X...) wrote:

Dominic,

like Matt, I shan't even attempt to respond to every point you have made, principally through reasons of space/time.

I have, however, put together a few of my thoughts on what you wrote.

1. I wonder whether you can see what, for want of a better word, we must call here hypocrisy. I take it from your comment above that you consider eliding distinctions between religious people to be both erroneous and pernicious; however, in the same section and throughout, you refer to 'materialists', 'athiests', 'humanists' et al as if they are precisely the type of homogenous group you object to the presentation of with regard to those with religious sensibilities. But various 'materialists' believe strikingly different things, yet you lump them all together under the blanket term of ‘materialism'. Is it not somewhat inadequate to address with a ‘one analysis fits all’ approach the fundamentally different things people believe? If not, then you can surely accept a similar elision of difference from the 'other' side of the debate?

2. Religion, like any ideology, can provide the foundations for violence, but does not hold a monopoly on spurious justifications for violence. I think that to be an incontrevertible historical fact. I don't think Matt or I have argued anything else. Religion is but one ideology that can be, has been, and I would suggest will again provide the spurious justification for violence. That's one of the objections I have to it - but certainly not the only one (similarly, fascism and communism have provided spurious justifications for appalling violence; that's one, but not the only reason I reject those ideologies, too.)

3. OK - life does *not* have extrinsic or intrinsic meaning, particularly with reference to cognitively advanced hominids. This may raise ethical problems of all sorts, and it has, does and will continue so to do; but it is only through reference to your own default position (the religious position which posits an extrinsic or intrinsic meaning to life, I'm not entirely sure to which you would subscribe) that these problems *invalidate* non-religious thought and ethics. It is what someone once called a *differend* - it seems that the underlying presumptions of our thought cannot converge in dialectical synthesis, due to a deep-seated mutual incompatibility. (I can, however, accept that your ethical and moral beliefs stem from your religiosity, and that they are real as such. You, on the other hand, strike me as being unable to accept that my - atheistic - ethicl and moral beliefs are *not* in an important sense, moral or ethical. Or am I mistaken?)

4. This response covers quite a lot of your comments above. First of all, I need to refer you to 1, above. Throughout your diatribe above, you use the epithet 'materialist' widely, as indiscriminately as others might use 'religious', to attack quite a wide range of philosophical and scientific positions. Putting this aside, I have a question: do you believe that the propositions of some, many or all 'materialists' might yet be proven to be true, in the sense you are looking for? I expect not. If not, in what sense does your position (that all 'materialists' start from faulty premises, conduct bogus, flawed research and achieve only fantastic and false conclusions) differ from that which you critique? I mean to say that you, too, appear to have a set of presuppositions (which, I would hope, you might be prepared to accept *could* be wrong) by which you analyse any and all data, accepting or rejecting both methodology and conclusions, entirely based upon your presuppositions. This is, however, exactly the stick you use to beat all who have a different set of presuppositions.

5. There seems little point in debating the merits or dismerits of any and all 'materialist' science, for the reason alluded to in 4, above. You consistently misrepresent scientific theories in the most tendentious, superficial manner, creating a straw man in each instance (and then have the audacity to accuse those who present readings of scripture with which you disagree as idiots who do not understand scripture, presumably because they do not understand it as you do). I assume - since you seem moderately intelligent - that you at best over-simplify for rhetorical effect, and at worst wilfully misrepresent these scientific theories. Ultimately, though, that's OK - we can see any number of postings above that over-simplify and misrepresent the nuanced view of the other side of this debate: what is less OK is your wanton hypocrisy in asserting this of those with whom you disagree, with regards to religion, while presenting your own over-simplifications and base misrepresentations as matters of fact.

6. Exegesis is, as you surely are well aware, non-linear through the history of Christianity. That is to say that the current exegeses of scripture and writ are not identical to those of times past. That is a simple matter of historical record. Indeed, much as with the assembly of scripture and writ, it makes little sense to speak of a singular Christian exegesis, just as it makes little sense to speak of the bible without reference to the process of redaction that formed it. Indeed, you of necessity fall back upon one particular exegesis, your own, to the exclusion of others. It has already been put to you that it is difficult to account for the variety of religions, unless one is true and all the others false; equally, it is difficult to account for the proliferation of mutually incompatible sects and cults within and constituting the broad corpus of Christian thought, including your own, unless one is true and all the others false. The problem then arises, beyond bald assertion on your part, how to determine which sect or cult within Christianity holds the 'true' exegesis. (In particular, you have really gone out on a limb in your (to my mind absurd) suggestion that the world is a mere 6,000 years old. Quite which bizarre and heterodox Christian cult you belong to is a msytery to me; do you aknowledge that your view, even among Christians, is, to put things mildly, eminently contestible?)

7. Your views on homosexuality I find obnoxious in the extreme. Beginning with an adherence to a particular set of presuppositions (something you are always keen to accuse those awful 'materialists' of doing) you proceed to a series of assertions without any observable foundation in actual reality, unless one accepts those contestable presuppositions: "Homosexuality itself causes immense moral damage to individuals and society because it perverts people and causes them to do that which is judged of God to be an abomination."
Hypocrisy rears its ugly head again, and this time dresses up a despicable social conservatism that has supported repression, violence and ostacisation for millions with the cloak of righteous indignation.

8. I suppose I am trying to say (although I think I may have laboured the point such that anyone reading this far will be able to get my drift by now) that you are not in so very different a position to the one you ascribe to Matt:

Do you think it is good science to begin with the answer you want to find and ignore any and all evidence which cannot be harmonised with the idea you started with?

You begin with the aim of seeking only one possible kind of explanation, being religious, and everything that will not fit is dismissed.

But if you understand nothing whereof you judge, how can your judgments be taken seriously?

And if you reveal yourself, throughout, as a brazen hypocrite and dissembler (as well as holding what most people, Christians included, a set of views some of which are simply doolally) why should any of us take you seriously?

God, as a chap considerably smarter than you once suggested, is dead. It's just a shame your mourning rituals are so shrill.

Yours,

K

  • 1681.
  • At 07:06 AM on 16 Aug 2007,
  • Dominic Murphy wrote:

Responding to Matt’s post 1680.

Hi Matt,

Yes, I appreciate time is very limited. No way I could maintain the same volume of postings either. I appreciate you taking the trouble to respond to my questions.

A pity, though, you have felt unable to respond any further to my reply to your answers. There are some crucial questions you might at least have had a bash at trying to answer. Truth is an important topic.

But I wasn’t mistaking Psychology for Psychiatry. And I don’t share your evaluation of Psychology as ‘a serious science’; the idea the human mind can be studied scientifically is typical Materialist pomp and absurdity. It is a pseudo-science which meanders between stating the blatantly obvious and the patently ridiculous. It’s one of my favourite bits of TV comedy when these news programmes and chat shows etc wheel out the Psychologist, the professional Person Understanderer, the person who really understands us, to tell us what’s really going on with someone. It’s usually hilarious. Oh how ever did we all get by without the idea of the scientific study of the mind? What a con.

And the fact that the subject of Shamanism might, as you assert, be found in the Religion section of the local library alongside the Christian Bible, merely indicates what a largely uselessly vague term ‘Religion’ is in trying to categorise the different things people believe, just as I have been suggesting.

I still say your nine and a half years of study has left you with an inadequate basis for offering hope for the world. All it seems to have left you with an absurd, inadequate philosophy. And if you think ‘Behaviourism and Neuroscience’ offer anything for the world to look forward to, you live in a very cold, distant ivory tower. Treating people like lab rats didn’t work for the Nazis and it won’t work for anyone else either.

And there you go again implying your views are grounded in the methodology of science when what you really mean is that your views are grounded in the philosophy of Materialism. You lot really are so slippery smooth in the way you do that.

And concerning your further comments about the age of the universe, let me first say that, no, I wouldn’t consider myself in the ‘vanguard against evolution’, as you put it; I think that would take more time and money than I have at my disposal. I merely decided to ask a few questions of some jubilant Materialists so I could watch them waffle themselves into some of the ludicrous positions they adopt when they are forced to stop applauding each other and see if they can locate the switch for their brains.
For people who like claim to be the greatest example of human intellect ever to walk the earth, you sure are incompetent at basic debate.

It is you lot who have shown yourselves to have nothing to work with. You make a great show of words like 'rational' and 'evidence', but in reality, in response to but a few basic questions you start blathering nonsensically. You evade questions, equivocate, duck and dive, show you believe in absurd myths, produce various self-contradictions, are incapable of dealing with basic logic, and most ridiculous of all, you absolutely hate the idea that anyone could possibly not share the great esteem you have for your great, great intellectual prowess.

And, indeed, of course you have trouble with the idea that the universe is but some six thousand years old; you have gulped down wholesale the Atheistic propaganda about billions of years, an idea without any proof. Neither Archaeology, nor Geology, nor Palaeontology, nor Physics, nor Astrophysics, nor Zoology provides any proof at all of such an idea. You have merely been programmed to believe it.

But, as I said, even many Naturalists do not hold to the Big Bang model but prefer the steady state model. Which shows just nebulous and unproven any of it is.

There is absolutely no doubt that the universe is approximately six thousand years old; the Holy Bible teaches it to be so. And the doctrine is perfectly lucid and reasonable. Almighty God created a mature, perfect, dependent creation.
It is your ideas which are ridiculous. As I have shown. You yourself even concede they are irrational. No small point I'd say.

Again, with those geologists’ hammers you mention, you blur your philosophy with science. There is actually a growing body of scientists which vociferously asserts scientific research confirms the Biblical accounts.

But you are deaf to anything which does not subscribe to your philosophy. You lot twist science to demand your own answers and try to ridicule respectable, qualified and successful scientists on the basis that they refuse your philosophical premises. And get a little of your own medicine and you come over all indignant.

You question my ability to argue rationally with recourse to verifiable information, but since when did you aspire to rational argument with recourse to verifiable information?

Perhaps you might display your shy penchant for rational argument with recourse to verifiable information by answering some questions with recourse to verifiable information -

1) How did nothing fluctuate into something by natural process?

2) How could perpetual order be a consequence of perpetual randomness?

3) How do chemical reactions create immaterial (as in without material substance) moral concepts like fairness, fidelity, resolve and truth?

4) What is the chemical composition of justice?

5) How did notions of ‘justice’ and ‘rights’ develop from nature?

6) How could all life on earth have arisen through common ancestry when DNA will not permit it?

7) What is the scientific proof that everything we see around us today is the result of a series of impossible accidents?

There you go, Matt, perfect opportunity to show us how rational and scientifically based your beliefs are.

And concerning your point in post 1674, I myself am not, for obvious reasons, an advocate of sharia law, but in what you call ‘the arguments given on this blog against religion that are trying to prevent such inhumane judgments,’ you neglect to mention ‘inhumanity’ perpetuated by the irreligious in the world. Why don’t you wish to argue against that too? Must be your ingrained prejudice against anyone one denies Materialism. You seem more dedicated to eroding their influence, rather than trying to help people because they need help per se whoever they are.

  • 1682.
  • At 12:07 PM on 16 Aug 2007,
  • Matt wrote:

Well, one last reply. What harm can it do?

Firstly, Dominic this really is, my last reply. Two of the seven questions you asked in your last email were interesting the others have already been answered by myself and others in this blog. I however, won’t be attempting to discuss your questions with you because of your ‘ducking-stool’ (is it really an irony) approach to arguing. It does not inspire me to talk with you.

I don’t think my brief engagement with this blog has been a waste of time though. I have read lots of interesting arguments. And we have seen the character of those representing both sides. Very interesting.

Finally, may I just quote my favourite two numbers: 6 thousand (years). Thanks Dom. Glad you cleared the age of the universe up for me.

Whew! Forever to bring a smile to my face.

Thanks,

Matt.

  • 1683.
  • At 05:27 PM on 16 Aug 2007,
  • Dominic Murphy wrote:

Responding to Dr. X’s post 1681.

Dear Dr. X
in response to your points –

1) I think using the term ‘religious’ to argue against all the very different things ‘religious’ people believe is inadequate. Materialists do it, of course, because they reject everything non-material in outlook. It is an inadequate appraisal by an
absurd philosophy.

The fact that, as you mention, I list Materialists, Atheists and Humanists at least indicates I acknowledge possible distinctions between their views.

Call me hypocritical if it makes you feel better; nevertheless, simply arguing against ‘religion’ as a single whole is ridiculous.

2) My point, perfectly simply and correctly, is that ‘Religious belief’ cannot be the cause of the problem if the problem would persist after taking away ‘Religious belief’.

It is blatantly obviously faulty, illogical reasoning to argue against ‘religion’ per se as the cause of a problem if you would still have the problem even if you removed ‘religion’.

You might not like the straightforward logic of this analysis, but it sound. It seems clear Materialists, in arguing against any and all ‘religion’, do not do so because they are concerned about people, but because their mean, conceited and pretentious philosophy is affronted.

3) If life is meaningless, then morality is absurd. That’s obvious. I think many Materialists realise this and are perfectly comfortable with it; they just dare not be honest about it.

Instead they develop pretentious, pseudo-intellectual waffle to camouflage the real implications of Materialism.

I think that’s not only intellectually dishonest but intellectually cowardly too.

Materialists dislike their true position being plainly mapped out, but I think people should be allowed to find out what the truth is.

4) ‘Materialist’ is not an indiscriminate term, it identifies a very specific philosophical assumption.

In answer to your question – Materialism being demonstrably false, do you think it likely it will be proven true?

My position differs from that of Materialists in that my presupposition is that God is right whereas Materialists’ presupposition is that they are right.

You say you hope I might be prepared to accept I am wrong to presuppose God is right, but I see no reason to be prepared to accept that. Though I am prepared to accept that you might be wrong. Perhaps that’s what you find difficult to deal with.

You are really missing the point here. I do not deny I approach science with presuppositions, but what I do not do is claim that those presuppositions are rationally and scientifically established, as Materialists do.

Materialists claim their views are based upon reason and scientifically established evidence. But when asked to explain their views rationally with reference to the scientific evidence they come over all bashful about it, start hurling around accusations of misrepresentation of their arguments, declare the utter ignorance of all who will not assume what they assume, mock anyone who refuses their philosophy, equivocate and evade and do anything but come up with rational scientifically based answers.

They are not what they seem.

Materialists demand science be a search for their own philosophical presuppositions. I suggest it be a search for the truth about the natural world; naturalistic answers where appropriate, and not resorting to pure fudge and fantasy to avoid the implications when the evidence points beyond the natural world.

5) I do not misrepresent scientific theories at all. Tell me one instance where I did that.

Certainly, I point out some of the ridiculous ideas proposed by Materialism, but the ridiculousness is all entirely inherent in the ideas themselves, I haven’t had to tweak them at all.

I can appreciate you don’t like Materialist ideas being laid out so honestly, but you can’t expect to be able to just sit around applauding each other in a little circle all the time, y’know. That’s no fun. But it sure fun trying to get you to explain your ideas in what you claim are your own terms.

As for those who do not understand scripture, they do not understand scripture. It’s pretty straightforward. Not relativistic or anything real deep like that.

6) My Biblical exegsis is exactly the same as Paul’s or Peter’s. I agree with them. Pretty linear, really. If you cannot speak of a singular Christian exegesis, then you are evidently confused by all the false exegesis around.

True Christianity is grounded in the teaching of the Holy Bible. There’s nothing unclear about it. The Holy Bible teaches the world to be approximately 6,000 years old. I don’t care who contests it; by his grace, I trust in God over man.
And yes, though you might think me terribly rude of me, I trust God over even your opinions.

7) To teach children that homosexuality is normal and acceptable is immoral. It is immoral to teach perversity to children. You might not understand why sexual relations between two persons of the same sex are perverse, but it is a perfectly logical and reasonable argument.

Do you also, then, find my rejection of paedophilia and bestiality ‘obnoxious in the extreme’? Is that also ‘a despicable social conservatism that has supported repression, violence and ostacisation for millions with the cloak of righteous indignation’?

8) I am in a very different position to Matt, actually. He’s an advocate of Materialism, I’m a Christian. Try to sound as deep as you like, Dr. X, they are not the same position.

No, Dr. X, I do not seek religious explanations. I seek the truth; whether natural explanation or whether evidence points beyond that.

But I begin with recognition of God’s word. That’s why I don’t have to invent drivel like ‘Nothing fluctuated by natural process into Something.’

You don’t take me seriously anyway. You understand little if anything of what I say because you are blinded by your ridiculous philosophy which has mashed your critical faculties to a pulp. I expect nothing other than the usual mockery you dish out in your normal self-adulating way. I take the trouble to try to get you engage your critical faculties because I think it is sad what Materialism does to people.

But of course you can’t take me seriously; I mean, how ridiculous of me to think you could be wrong, right? To prefer the word of God over your opinions, right?

Actually, that smart dead chap you quoted, was wrong. God is eternal.

  • 1684.
  • At 01:12 AM on 18 Aug 2007,
  • Dominic Murphy wrote:

Responding to Dr. X’s post 1681.

Dear Dr. X
in response to your points –

1. I think using the term ‘religious’ to argue against all the very different things ‘religious’ people believe is inadequate. Materialists do it, of course, because they reject everything non-material in outlook. It is an inadequate appraisal by an absurd philosophy.

The fact that, as you mention, I list Materialists, Atheists and Humanists at least indicates I acknowledge possible distinctions between their views.

Call me hypocritical if it makes you feel better; nevertheless, simply arguing against ‘religion’ as a single whole is ridiculous.

2. My point, perfectly simply and correctly, is that ‘Religious belief’ cannot be the cause of the problem if the problem would persist after taking away ‘Religious belief’.

It is blatantly obviously faulty, illogical reasoning to argue against ‘religion’ per se as the cause of a problem if you would still have the problem even if you removed ‘religion’.

You might not like the straightforward logic of this analysis, but it sound. It seems clear Materialists, in arguing against any and all ‘religion’, do not do so because they are concerned about people, but because their mean, conceited and pretentious philosophy is affronted.

3. If life is meaningless, then morality is absurd. That’s obvious. I think many Materialists realise this and are perfectly comfortable with it; they just dare not be honest about it.

Instead they develop pretentious, pseudo-intellectual waffle to camouflage the real implications of Materialism.

I think that’s not only intellectually dishonest but intellectually cowardly too.

Materialists dislike their true position being plainly mapped out, but I think people should be allowed what the truth is.

4. ‘Materialist’ is not an indiscriminate term, it identifies a very specific philosophical assumption.

In answer to your question – Materialism being demonstrably false, do you think it likely it will be proven true?

My position differs from that of Materialists in that my presupposition is that God is right whereas Materialists’ presupposition is that they are right.

You say you hope I might be prepared to accept I am wrong to presuppose God is right, but I see no reason to be prepared to accept that.

Though I am prepared to accept that you might be wrong. Perhaps that’s what you find difficult to deal with.

You are really missing the point here. I do not deny I approach science with presuppositions, but what I do not do is claim that those presuppositions are rationally and scientifically established, as Materialists do.

Materialists claim their views are based upon reason and scientifically established evidence. But when asked to explain their views rationally with reference to the scientific evidence they come over all bashful about it, start hurling around accusations of misrepresentation of their arguments, declare the utter ignorance of all who will not assume what they assume, mock anyone who refuses their philosophy, equivocate and evade and do anything but come up with rational scientifically based answers.

They are not what they seem.
Materialists demand science be a search for their own philosophical presuppositions. I suggest it be a search for the truth; naturalistic answers where appropriate, and not resorting to pure fudge and fantasy to avoid the implications when the evidence points beyond the natural world.

5. I do not misrepresent scientific theories at all. Tell me one instance where I did that.

Certainly, I point out some of the ridiculous ideas proposed by Materialism, but the ridiculousness is all entirely inherent in the ideas themselves, I haven’t had to tweak them at all.

I can appreciate you don’t like Materialist ideas being laid out so honestly, but you can’t expect to be able to just sit around applauding each other in a little circle all the time, y’know. That’s no fun. But it sure fun trying to get you to explain your ideas in what you claim are your own terms.

As for those who do not understand scripture, they do not understand scripture. It’s pretty straightforward. Not relativistic or anything real deep like that.

6) My Biblical exegesis is exactly the same as Paul’s or Peter’s. I agree with them. Pretty linear, really.

If you cannot speak of a singular Christian exegesis, then you are evidently confused by all the false exegesis around.

True Christianity is grounded in the teaching of the Holy Bible. There’s nothing unclear about it. The Holy Bible teaches the world to be approximately 6,000 years old. I don’t care who contests it; by his grace, I trust in God over man.

And yes, though you might think me terribly rude of me, I trust God over even your opinions.

7. To teach children that homosexuality is normal and acceptable is immoral. It is immoral to teach perversity to children.

You might not understand why sexual relations between two persons of the same sex are perverse, but it is a perfectly logical and reasonable position.

Do you also, then, find my rejection of paedophilia and bestiality ‘obnoxious in the extreme’? Is that also ‘a despicable social conservatism that has supported repression, violence and ostacisation for millions with the cloak of righteous indignation’?

8) I am in a very different position to Matt, actually. He’s an advocate of Materialism, I’m a Christian. Try to sound as deep as you like, Dr. X, they are not the same position.

No, Dr. X, I do not seek religious explanations. I seek the truth, whether natural explanation or whether evidence points beyond that. But I begin with recognition of God’s word. That’s why I don’t have to invent drivel like ‘Nothing fluctuated by natural process into Something.’

You don’t take me seriously anyway. You understand little if anything of what I say. You are blinded by your ridiculous philosophy which has mashed your critical faculties to a pulp. I expect nothing other than the disdainful mockery dished out in the normal self-adulating way that Materialists and Humanists.

I take the trouble to try to get you engage your critical faculties because I think it is sad what Materialism does to people.

But of course you can’t take me seriously; I mean, how ridiculous of me to think you could be wrong, right? To prefer the word of God over your opinions, right?

But actually, that smart dead chap you quoted, was wrong. God is eternal.

And, pertinently, you cannot prove otherwise. So do please lose the pretence your atheism has anything to do with science.

  • 1685.
  • At 05:12 AM on 18 Aug 2007,
  • Adrian wrote:

Well, I think Dr Dawkins is a man on a earnest search for what the truth is. I would like to see a debate between himself and Ken Ham of Answer in Genesis who I believe is probably the most knowledgeable theist I know. He has been on Newsnight before a while ago discussing similar issues. Dr Dawkins should be free to make his choices but so should Christians without being attacked by an atheist? I have another question... If he claims that there is no God, isn't that in himself claiming that there is no infinite being. But in that wouldn't you need to be of infinite knowledge in order to know that there is no one with infinite knowledge? But then wouldn't that make you god?

  • 1686.
  • At 08:46 AM on 18 Aug 2007,
  • Dominic Murphy wrote:

Responding to Matt’s post 1683.

Hi Matt,

Okay bye’ then.

Those questions I asked you haven’t been answered on this comments page, Matt. I think you were fantasising a little there.

But only two of them were interesting? Wow, it sure does a take lot to get you to try switching your brain on, doesn’t it? Sorry to have bored you with all that kind of stuff.

Might be worth trying to give a little more thought to that kind of thing, though, Matt, before you go out trying to offer hope for a better world through sharing your knowledge and understanding.

But I can’t say I’m impressed with your ‘more interested’ and ‘positive’ approach you mentioned in your post 1669 where you said – ‘but now I will take a more interested and in my mind more positive approach. I will question my interlocutors beliefs. I will ask how it is we can have such differing opinions. I will share my knowledge of science and my understanding of their religion.’

That seems to have gone right out the window before it even got a look in, doesn’t it. Now already you cannot even muster the interest to look at your own ideas, let alone share your self-confessedly very great understanding of the views of others. You can’t run fast enough. But then I think that’s the Materialist approach to debate generally. I think it’s the method Dawkins uses. Too many awkward questions and not enough reverence.

You Materialists seem to prefer just discussing your ideas in a huddle. And I must say you do all look very, very clever when you do that.

But I’d guess you won’t be attempting to discuss my questions because you have no reasonable answers to give.

You accuse me of having a ‘ducking-stool approach to arguing’, but you were the one confidently offering better hope for the world other than ‘actual belief in religions’ which ‘is damaging to humans and humanity’ and ‘‘literal’ readings of these texts’ which are incredibly destructive.’

But suddenly you feel got at? What sweet, tender, sensitive little flowers you Materialists are. You don’t go round saying nasty, horrible things about others, do you? You don’t accuse people who disagree with you of being evil and damaging and destructive, do you? You don’t slander and deride and mock, do you? Such sweet, sincere, harmless little boffin-types who just dream of a better world without conflict where everyone agrees with you. It’s so obviously the answer, isn’t it, Matt? Such sweet, caring, humble little flowers.

I guess you just find me a little too forthright. Not reverential enough for you. All those boring, awkward questions. After all, you’re the rationalists, aren’t you. You don’t have to deal with questions and debate and all that sort of silly stuff. You’re self-evidently right, aren’t you. It’s obvious.

As for your comments about my belief in the Biblical record about the age of the universe, have yourself a little titter as you please, Matt, but do bear in mind that whereas I am able to give a clear account of what and why I believe about the age of the universe, you yourself offered only vague hearsay; in your own words – ‘My answer was a vague remembrance of what is generally heard, some billions of years old.’

Hey, you’re really into that stuff, huh? That’s more of the kind of incisive, positive, interested approach that’ll help you share your great understanding for a better world?

That great, great understanding combined with that winning silly grin should really knock ‘em for six. Don’t forget to explain to them how Nothing naturally turned into Something. That’ll have 'em in the aisles.

  • 1687.
  • At 11:13 PM on 20 Aug 2007,
  • David Robinson wrote:

Now I'm more than a little confused.

Read the book and was thrilled to think that we could really be free of superstition as well as the need to accept that there is a "my God" up there that watches and maybe judges my actions.

My mantra has always been go about my business without pi**ing anybody off and it has served me well so far,I think I know what "good" moral behaviour is and sincerely hope that any one that I have dealings with will appreciate that I'm honest and would never seek to profit from our relationship in a way that would disadvantage them.

I've known plenty of apparently religious people who in my opinion use their religion as a networking tool for business, some have paraded in football colour in the streets of Scotland - all of these I find hideous.

So far so good - I'm my own man, up to a point.

I can't pretend to know or understand all of the arguments reasoned in The God Delusion and my confusion would take many pages of discussion (or several pints of Deuchars finest ale in good company - you can understand life the universe and everything - and make positive corrective suggestions after several pints of Deuchars )but my main problems are.

Our Glorious Heads of Churches. Do some or all of the Senior heads of our churches, all very intelligent learned individuals perhaps reason that here is indeed no God but continue to live in fabulously wealthy circumstances suspecting that the gravy train is in fact based on monies or property taken from often disadvantaged peoples. I find the idea of the Vatican's fantasti wealth very disturbing

I wonder that without the cosmic policeman, who will set the standards of decent behaviour ? I know I can set mine - hopefully. But I'm not confident that others could, where will the standads cme from.

i've been a secretly superstitious person and have often avoided walking under ladders, used favorite numbers for the lottery and would have been aghast if I broke a mirror in the house - one consequence of reading and reasoning with the book is that I'm now a recovering superstici - not completly but it's a good feeling.

America - Sorry but when I read and hear stories of the religious right, intelligent design and scientology and then look at the worlds only superpower I shudder to think what will happen when the American superiority is challeged particularily by China and India in the next twenty years and the Americans might wake up to the fact that they might not be living God's Country after all.

Architect of the universe - I love walking in Scotland and have recently returned from Skye - God's country (sorry), the beaty of the place is breathtaking. Is my brain set to love green, blue and feel overwhelmed by fantastic mountains.

Purpose - Religion does give purpose to many peoples lives, we all need a reason to be, seek pleasure, help others - maybe the clue is that the happiest girl I ever knew devoted her life to helping other - genuinely unique of all of the people I know, she is perpetually happy, does not seel material gain and is quite selfless in her approach to helping others.

Enough meanderings - hopefully someone will respond to my musings

D C R

  • 1688.
  • At 07:09 PM on 23 Aug 2007,
  • Eugene wrote:

I find it pretty funny that there are so many posts by faithful on in this blog that outright blast Dawkins. Have you even bothered to read the book? He doesn't go out of his way to insult the religious, and even compliments the wise among the faithful. He puts his perspective into words for others to read. If you are so desperately uptight that you can't help but start blasting just by looking at the title of the book, you really need to rethink your religious preference.

  • 1689.
  • At 12:28 PM on 24 Aug 2007,
  • Charles Hatton wrote:

Dominic Murphy (1679)

Thank you for your reply to my post. Your last question did make me smile. You are right, he would be an entirly inappropriate person to consult on scripture, which is why I checked the reference myself.

Matthew 1:16 " … and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ."

Luke 3:23 "Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph,
the son of Heli …".

You can see why I thought it was a contradiction as it's pretty clear in the text. Matthew has Joseph's father as Jacob and Luke says that he was the son of Heli. No mention of Mary, no mention of anything else. I'm happy to accept the assumption that you know more about scripture than me and that what you say is true. So my question to you would be - What evidence led you to the conclusion that Luke was talking about Mary?

  • 1690.
  • At 06:35 PM on 26 Aug 2007,
  • Charles Hatton wrote:

Dominic,

One more thing that’s on my mind … if you will indulge me …

In 1997, the Hubble telescope photographed two galaxies colliding, NGC 4038 and NGC 4039. An awe-inspiring sight, even if Astronomy is not your thing. Well worth having a look on www.hubblesite.org.

Astronomers have various methods for estimating the distance to celestial objects which, to my knowledge, are not really in dispute. I won’t bore anyone with the details here, but explanations are readily available on the internet if you are interested.

The current estimate for these galaxies is that they are around 63 million light years away from earth; i.e. the light that Hubble photographed has taken over 60 million years to get here. You have stated before, on post 1678, that the universe is only 6 thousand years old and created by God. For that to be so, he would also have had to create the light of these two galaxies colliding “In-transit” to earth, 6 thousand light years away, documenting an event that then didn’t happen in order for it to be photographed by Hubble.

I’m prepared to accept that an omnipotent entity capable of creating a universe and all its contents is also capable of creating light “in-transit”. But, to me, that prompts two questions:-

1) Why would he do that and what purpose does it serve?

2) Surely Dawkins, and indeed anybody else, should not be blamed for concluding that the universe is not 6 thousand years old if God creates evidence that it’s older?

Peace,

Charles.

  • 1691.
  • At 07:27 PM on 26 Aug 2007,
  • M wrote:

To Dominic Murphy (when you have time)

How do you act differently to a non-believer in God?

I am looking for the most significant practical examples of how you have acted differently (Not metaphorical descriptions). Or less personally and more generally, how do you feel a believer acts differently to a non-believer.

I thank you for your response.

  • 1692.
  • At 09:11 PM on 29 Aug 2007,
  • Dominic Murphy wrote:

Quick reply to Charles 1690 & 1691

Hi Charles, thanks for replies. Sorry I haven't responded yet, just very, very busy. But will do soon.
Cheers,
Dom.

  • 1693.
  • At 03:11 PM on 30 Aug 2007,
  • Vic Bull wrote:

How very sad that a man we seemingly so much inteligence cannot see the hands in front of his face.

All I can say to this man is tell me one thing in our universe that has not been created and I will give up my belief in God.

I won't because you cannot.

It is even more sad that so many people writing in agree with him.

I am not saying religion is perfect, simply that God is.

Religion is man made and as such has many failings.

God is perfect with no failings simply love and hope.

Give up believing in religion, but never give up believing in God.

  • 1694.
  • At 04:32 PM on 30 Aug 2007,
  • Andrew from Reading wrote:

Richard Dawkins is a man of great faith. He passionately believes in many things that he cannot prove.

As a Christian, I wish I share his conviction. Unfortunately, I have too many questions about my faith that I am still trying to understand the answers to.

I fear that his brand of non-religious fundamentalism is as destructive as religious fundamentalism.

Written by an molecular biologist and a psychologist, "The Dawkins Delusion" is a rationalist counter-point to his enjoyable diatribe.

The central charge however stands. That charge is not one against God, but against religious people like me.
How is it that we have allowed the conversations about God to be reduced to such simplistic and relativistic argument?

There are so many things which are important to me that I cannot rationalise but I know are true. Music, art, beauty.

Let's get real. The most important things in our lives are not things that we can rationally understand.

The most important of all is perhaps the most irrational. Love.

  • 1695.
  • At 06:26 PM on 30 Aug 2007,
  • Eugene wrote:

Response to Post 1694:

Heh, you ask him to prove how anything in the universe was not created. I'd ask you to prove how it was. Don't point to some dusty old books evolved by people with the political motives to do so for their own benefits. Point to your own evidence, and prove to yourself it actually was made. Ignorance starts with convincing yourself that something is true.

  • 1696.
  • At 10:54 PM on 03 Sep 2007,
  • Dominic Murphy wrote:

Another quick reply to Charles 1690 & 1691

Hi Charles. My profuse apologies for keeping you waiting. I have still been unable to reply, it's just been that sort of a couple of weeks, and I have been unale to give your post the attention I would like. But I am aiming to post a response sometime this week.
Dom.

  • 1697.
  • At 10:07 AM on 04 Sep 2007,
  • Charles Hatton wrote:

Dom (1697)

No problem at all. Please don't set yourself a deadline on my account. It's ready when it's ready.

Peace,

Charles.

  • 1698.
  • At 03:57 PM on 04 Sep 2007,
  • Paul Johnston wrote:

I dont want to bring into question the validity of peoples deeply held beliefs or their faith.Everyone has a right to praise whom they want.
This is my own view on religion.It surely has been the cause of more bloodshed in history than any other human frailty.It perpetuates violence and thrives on separation.There is a tit for tat quality about all religions I find deeply disturbing.
As you may be able to tell I'm an athiest.
I just cannot reconcile all the various teachings that religion has with real life.Too much talk of paradise and eternity.It just rings false to me.
Well thats my opinion.Dont be too hard on me god lovers I'll be burning in hell while your in paradise anyway!

  • 1699.
  • At 11:49 AM on 06 Sep 2007,
  • Drew wrote:

The sooner that science proves there is no God/ Gods/ Goddess/ Godesses the better. I used to respect religion but after 9/11 and other terrorists events by followers of all relgions (the ones that beleive in a god or gods and the ones that don't beleive in a god or gods)has made me think twice about religion and whether or not it is good for the world. Most relgions beleive that the earth is thousands of years old but science has proven that it's a few billion years old, religions beleived that the earth was flat but science has proven that it isn't.

  • 1700.
  • At 06:10 PM on 06 Sep 2007,
  • Eugene wrote:

As already proven and shown, religion has no explanation for anything. When science began systematically proving wrong key doctrines in the bible to be incorrect, it was attacked. Now, religios figures use science to try to prove what religious belief has failed to. Common sense is blooming, and religion is on the losing side. What else has turned possibly good people into murderers other then the unshakable belief that they are right?

  • 1701.
  • At 01:33 PM on 07 Sep 2007,
  • Paul Johnston wrote:

Islam,Christianity,Catholisism,the Jewish faith,all religions as far as I'm concerned are delusions.
Its all about one thing the promise of more life after this one and eternal bliss.Fear of death festers in the religous fanatics(there all fanatics)mind.They abdicate responsibilty for their lives and even their actions to a 'higher power',whatever that means?
Religion is fundementally corrupt and is just a way to control people.Herding believers like sheep into one chanting mass.Fervant and faithful with false and deluded promises of paradise.
Its about time we killed off this outdated concept of God and got on with the business of living in reality.Its the only paradise there is.

On the web can be found a clip of Dawkins attacking "God" and defending "Big Bang". Both are puported creators of the Universe and neither can be substantiated.
Where does that leave logic?

  • 1703.
  • At 09:53 PM on 09 Sep 2007,
  • Dominic Murphy wrote:

Responding to Charles’ posts 1690 & 1691

Hi again Charles,

My apologies it’s taken me so long to reply. Time has been so short. And it may be thus for a while, as we’re preparing to move.

Before coming to answer your questions, it is interesting you say Dawkins is an entirely inappropriate person to consult about scripture; for is that not exactly what he presents himself as – an authority on matters Biblical? He provides a grand critique of what he believes to be the failures in the way others view scripture, and yet in this very matter he shows himself to be ignorant, incompetent and unreliable. If you recognise him as being an inappropriate source of information about scripture, then you acknowledge his argument is invalidated because he is an unreliable source.

And entirely right you would be too.

Concerning your comments on the genealogies, you say - ‘You can see why I thought it was a contradiction’, but you merely seek to justify yourself, as if it’s obvious why you would have thought a contradiction existed, as if it’s an easy mistake to make to assume the accounts contradict each other; but there you are wrong.

Whilst there are indeed some things which are hard to understand in scripture, this is relatively straightforward. It’s just that you have made no effort to understand the text and instead have presumed the error without reason.

You declare, ‘I checked the reference myself’; as if glancing over the odd verses here and there constitutes anything close to substantial study. You have briefly glanced across these two passages, found no mention of Mary, and concluded this to be the whole of the matter. You thus confidently pronounced, for anyone ‘interested in contradictions in the Bible’, the conclusion of your research as if having exhausted all the lines of enquiry in these two passages, you now have the facts of the matter at your disposal, at your fingertips. ‘It's pretty clear in the text’ you inform us.

Well then, job done, Charles. You’ve figured out these ancient genealogies nicely and succinctly. They’re obviously all mixed up and wrong, whilst you and Dawkins, having glanced briefly over the pages, must obviously be correct. How very stupid we Christians must appear to you to even think of disagreeing with such exhaustive rationalism. Now you can go to sleep at night secure in the knowledge that you’ve sorted that one out, blissfully unaware, of course, that your opinion, like many of your opinions, is entirely illogical.

You ask - ‘What evidence led you to the conclusion that Luke was talking about Mary?’ But before answering, I would like to ask you to ask yourself what evidence led you to the conclusion Luke’s genealogy pertained to Joseph rather than Mary? Dawkins’ convenient, know-it-all dismissal? Your ignorance of the pertinent cultural protocol by which genealogical lineage was determined by the male of the house? That’s your evidence? Dawkins’ conceit and your ignorance? Not very substantial, is it. Indeed, one could call it negligent in its arrogant carelessness. Yet on this basis you declare the Holy Bible unreliable.

But to answer your question, let’s consider some of the evidence for Luke’s genealogy pertaining to Mary and not Joseph.

Firstly, there is the fact that Luke’s genealogy is different to Matthew’s; this alerts one to the fact that one might be looking at two different genealogies.

Not too complicated so far, and entirely reasonable.

You stumble at this very first point, though, because you rush to presume any difference must be due to error. How promptly your zealous presumption deters you from discovering the truth of the matter.

And it should be noted that you presume error without any actual basis in reason to support your view, though such criticism of the Holy Bible is claimed to be based upon rationalism.

Secondly, if Matthew’s genealogy pertains to Joseph, Luke’s must, if the accounts are reliable, pertain to Mary. Which brings us to our third point.

Thirdly, then, there is the matter of what kind of record we are dealing with here; by which I mean to ask, What is the character of the record? Is it a serious historical document or an absurd Mickey Mouse polemical? Of course you have been indoctrinated by the Materialists to presume the latter by default, not, be it noted, on the basis of reason, but on the basis of philosophical prejudice.

But, concentrating here on Luke’s account, for Luke’s account to have stood the test of contemporary scrutiny, to have been taken seriously, it would have had to have been grounded in sound historical information. Taking into account that the Jews maintained extensive and detailed genealogies, Luke would have been found out immediately if he’d just made it up or included whopping errors. Unfortunately for you, Materialistic prejudice prevents you from appreciating the intrinsically sound historical nature of the gospel accounts. They stand as marvellously accurate and informative historical documents. And amongst even these, Luke is recognised as a particularly fine historian.

You might question his reliability after glancing over a couple of verses here and there, but I can assure you that says more about you than about Luke. To consider taking Luke to task as unreliable on such a basis is to address the work of an ancient historian of the first rank in a most flippant, crass and ignorant manner indeed. Just like Oxford’s professor Dawkins.

Bear in mind that this particular matter of the genealogy of Christ is in fact a central, pivotal Biblical teaching; it develops throughout the Old Testament and finds conclusion and summation in the New Testament for crucially important reasons. These accounts contain points of highest importance and of various pertinence and ramification derived from what has gone before.

Any blunders or fanciful fabrication would have been pounced upon. Consider, for example, where Matthew’s and Luke’s genealogies differ after David. Do you think Luke would have been so incompetent or stupid as to just pick the wrong one of David’ sons? You or Dawkins might be so careless, but not someone presenting a serious genealogy pertaining to the Messiah, the Son of David.

You and Dawkins might find it convenient to casually dismiss the work of people like Luke, it being ‘pretty clear in the text’ to you that there is a contradiction, but your whimsical crassness, ridiculous incompetence and intellectual pretensions are in stark contrast to the calibre and weight of the work you denigrate.

Luke was evidently a very serious-minded man who wrote assiduously for the express purpose of providing a reliable account.

You question whether he is a reliable source, suggesting he could be grossly incompetent. But what does the evidence indicate? How does his genealogy compare with other records?

The answer to which is that those parts which can be compared to other Biblical genealogical information from the Old Testament, show Luke to be precise and accurate, even giving one name not found elsewhere

So it is reasonable - I repeat, reasonable - to conclude that where there is not this corroborative information available, the likelihood is that this precision and accuracy will characterise his work here too.

So, we have asked what kind of record we are dealing with here; what is the character of the record? The answer to which question is that it is a very serious historical document presenting a very serious case in an atmosphere of the utmost critical analysis, for not only would the Jewish authorities have been pleased to have been able to hold up Luke’s account to ridicule, but Christians of the time would have scrutinised Luke’s case too, and had any fault been found with it, let alone it be found in large part fabricated, Luke’s genealogical account would have been rejected outright. But to the contrary, it stood the test and has been recognised as a reliable historical document since.

So, if Luke’s account can be seen as historically authoritative, and if any differences between his account and Matthew’s equally authoritative account can be seen indicative of actual substantive difference in the history rather than of flights of fancy or incompetent error, then we are led to the conclusion that if Matthew’s genealogy pertains to Joseph then Luke’s must pertain to Mary whilst maintaining the convention of male priority in genealogical lineage.

You or Dawkins might dismiss and scoff, but you merely show yourselves prejudiced, disorientated and ignorant, displaying a marked lack of the exercise of reason, determined to see fault where you do not understand. To make comments like ‘Both Matthew and Luke have a genealogy of Jesus. They are completely different. They can't even agree on who Joseph's father is’ is to display exactly the perverse shallowness of mind and dire intellectual incompetence characteristic of Materialist ramblings.

The idea the genealogies in these two gospel writers’ work are obviously ridiculously erroneous is the illogical, unreasonable view. The evidence supports the view that the accounts are to be taken seriously.

This is to briefly suggest to you an approach which assesses ‘the evidence’, as that is what you ask about.

Moving on to your other questions, in post 1691, about astronomy.

Actually I too love astronomy, and I agree it is awe-inspiring stuff. Unfortunately I cannot yet do the practical stuff, just read about it and wonder at the photos. But I hope to get a little sky-glass one day.

First, then, just to confirm the context of the Biblical teaching. The Biblical teaching indicates that all things as they were created, were created miraculously, instantaneously, fully mature and dependent upon the Creator for their continued existence.

You ask - Why would he do that and what purpose does it serve?

In answer to which I would again like initially to ask you to reflect on your own question. Why would God create things in any other way? What argument do you perceive for it being done another way? How many ways do you know of for creating things? And what do you feel is wrong with God’s creating as he did?

Moving on, I hope I can suggest some food for thought which you might find helpful.

God created all things for his glory, so the way he created them glorifies him. Creation displays his power and wisdom.

God created instantaneously; this is a divine prerogative, to call into being that which is not; time, too, being subservient to God, and the properties of time being entirely at his disposal.

God, then, is not dependent upon time to be able to create that which displays the properties of time. Thus the water into wine at the wedding at Cana. Glory unto God.

That is the first thing.

Another point is that it is worth considering that mature creation presents an array of incidents which would be otherwise non-existent. If all things existent in a mature universe were not made as they are you would not see all those things.

And another point, which Materialists and Naturalists, in their worship of Nature, absolutely hate, is that actually all things are dependent upon God. Nature is not self-sufficient. All things hold together by the word of his power. Mature creation is indicative of this dependence.

My final point, which brings us back to my first, is that God created as he did because, in the perfections of his sovereign wisdom, that was the perfectly perfect way to do it. Glory unto God.

Moving on to your second question, you ask - Surely Dawkins, and indeed anybody else, should not be blamed for concluding that the universe is not 6 thousand years old if God creates evidence that it’s older?
But here you lapse into self-justification. Permit me to explain.

Understanding comes from God.

“This wine, this best of wine,” one might have said at Cana a moment after, “is but a moment in age.” This would have been the truth.

Another, without belief in God, might dispute that as an absurd proposition, because wine takes a while to make. “This wine,” the other might have said, “is obviously at least 12 months old, more likely older.” That would have been untrue.

If one rejects God, who is the fountain of all goodness, then there is no understanding.

Of course there is not. How can a man have understanding if he rejects God? God is not mocked. A man might think himself the height of intellectual endeavour and of very, very great understanding, but if he rejects God he is condemned to the pitiful conceit and ignorance of his own resources. Creation glories God, not man.

Why should man in his sin, rejecting God, be held blameless? Dawkins relies not upon the word of God but upon his own contrary opinions; he rejects the word of God; in reality he displays nothing but contempt for the things of Christ. Is that blameless?

Dawkins looks, so to speak, at the wine and calls Christ a liar; and because his sin renders him blind, ignorant, arrogant and wrong, should he be excused? Is it okay to reject God? Is it good? Is it right?

Dawkins might be helpless. But that puts him in need of a Saviour, not of self-justification.

  • 1704.
  • At 01:55 PM on 11 Sep 2007,
  • Charles Hatton wrote:

Dom (1704)

Thank you very much for your extensive reply, it is much appreciated. As I've said, please don't put yourself under any deadline or pressure on my account. Answer in the way you want, in the timescales that suit you.

There are a couple of things that I'm a little confused over that I hope you will be able to clarify. They are probably due to space restrictions in your full reply, but here they are anyway ...

Firstly, I'm not sure why you are ignoring the fact that solutions to this particular contradiction - or "apparent contradiction" if you prefer - have been discussed by theologians for many, many centuries. For example, in a letter written by Julius Africanus (c. AD 220) to Aristides he states that because of the contradictions, some consider the genealogies to be symbolic. Another proposed solution is that Heli was Jacob's brother who, on the death of Jacob, married Joseph's mother in a Levirate marriage. I don't think there is anywhere near the consensus of scholars that you postulate. What is it about this particular theory that has convinced you that this is the correct one?

Secondly, you omitted - again probably due to space reasons - to flesh out a crucial point in your argument. You say " … we are led to the conclusion that if Matthew’s genealogy pertains to Joseph then Luke’s must pertain to Mary …", but this is non sequitur. You haven't established that Matthew's account is talking about Joseph. What led you to the conclusion that Luke is talking about Mary? Why not Matthew detailing Mary's genealogy and Luke Joseph's? Surely that would fit the solution just as neatly?
And finally, it seems as if you have taken the "young earth" proposition as some sort of Herculean test of strength for your faith (in which you have truly distinguished yourself as a Mr Universe - sorry couldn't resist that). So, reminiscent of Tommaso Caccini and Galileo, when faced with a non-falsifiable, non-contested (even by you) piece of evidence over 156 billion light years wide, you can simply lay it to one side because it doesn't fit with belief that the earth is 6 thousand years old. Why not take the usual path for theists, accept the evidence and say the account in Genesis is allegorical for an ancient world audience?
Many thanks for your time,

Charles.

  • 1705.
  • At 10:39 AM on 12 Sep 2007,
  • Charles Hatton wrote:

Dom (1704)

Thank you very much for your extensive reply, it is much appreciated. As I've said, please don't put yourself under any deadline or pressure on my account. Answer in the way you want, in the timescales that suit you.

There are a couple of things that I'm a little confused over that I hope you will be able to clarify. They are probably due to space restrictions in your full reply, but here they are anyway ...

Firstly, I'm not sure why you are ignoring the fact that solutions to this particular contradiction - or "apparent contradiction" if you prefer - have been discussed by theologians for many, many centuries. For example, in a letter written by Julius Africanus (c. AD 220) to Aristides he states that because of the contradictions, some consider the genealogies to be symbolic. Another proposed solution is that Heli was Jacob's brother who, on the death of Jacob, married Joseph's mother in a Levirate marriage. I don't think there is anywhere near the consensus of scholars that you postulate. What is it about this particular theory that has convinced you that this is the correct one?

Secondly, you omitted - again probably due to space reasons - to flesh out a crucial point in your argument. You say " … we are led to the conclusion that if Matthew’s genealogy pertains to Joseph then Luke’s must pertain to Mary …", but this is non sequitur. You haven't established that Matthew's account is talking about Joseph. What led you to the conclusion that Luke is talking about Mary? Why not Matthew detailing Mary's genealogy and Luke Joseph's? Surely that would fit the solution just as neatly?
And finally, it seems as if you have taken the "young earth" proposition as some sort of Herculean test of strength for your faith (in which you have truly distinguished yourself as a Mr Universe - sorry couldn't resist that). So, reminiscent of Tommaso Caccini and Galileo, when faced with a non-falsifiable, non-contested (even by you) piece of evidence over 156 billion light years wide, you can simply lay it to one side because it doesn't fit with belief that the earth is 6 thousand years old. Why not take the usual path for theists, accept the evidence and say the account in Genesis is allegorical for an ancient world audience?
Many thanks for your time,

Charles.

  • 1706.
  • At 12:55 PM on 12 Sep 2007,
  • M Lilly wrote:

Congratulations on your ongoing coverage of Islamism. May I add a point - as someone who has taught and lived in the Arab world for 12 years and as a speaker of demotic Arabic as well as a native speaker of English - so far entirely overlooked in the media. It is that the exclusive promotion of Christianity in the UK through the 1944 Education Act, the financial and cultural support for the Anglican Chruch, the elevation of 26 of its bishops to be ex officio members of the British legislature, the financing of Christian chaplains in the health service [sic] etc etc adds to the fury of British Muslims who see themselves as thus discriminated against. This is not to mention the policy of the BBC, which is to refuse to broadcast religious services unless they are Christian. This is outrageously prejudiced and assists in the persecution mindset of the actual and potential malefactor/terrorist.
[ends]

  • 1707.
  • At 11:13 AM on 14 Sep 2007,
  • Charles Hatton wrote:

Ooops!

When I said in posts 1705/6 ...
"Another proposed solution is that Heli was Jacob's brother who, on the death of Jacob, married Joseph's mother in a Levirate marriage".

This should, of course, be ...

"Another proposed solution is that Jacob was Heli's brother who, on the death of Heli, married Joseph's mother in a Levirate marriage".

Hey-ho!

  • 1708.
  • At 01:40 PM on 14 Sep 2007,
  • William Murray wrote:

I agree with all the positive comments regarding Dawkins "The God Delusion". Some may not be aware but he also has it published as an audio book which is will done. Both he and his wife read it. I highly recommend it the audio version as well.

  • 1709.
  • At 10:15 AM on 18 Sep 2007,
  • Charles Hatton wrote:

Ooops!

When I said in posts 1705/6 ...

"Another proposed solution is that Heli was Jacob's brother who, on the death of Jacob, married Joseph's mother in a Levirate marriage".

This should, of course, be ...

"Another proposed solution is that Jacob was Heli's brother who, on the death of Heli, married Joseph's mother in a Levirate marriage".

Hey-ho!

  • 1710.
  • At 12:34 AM on 21 Sep 2007,
  • Dominic Murphy wrote:

Responding to Charles’ post 1706

Hi Charles,

Thank-you for waiting patiently again. Sorry, but it’s going to be a bit like this for a while.

I have to say I am sorry to see you raising a number of spurious points in response to my last post.

Firstly, you attempt to move the goalposts, Charles; neither a principled nor a constructive contribution.

You say you are not sure why I ignore ‘the fact that solutions… have been discussed by theologians for many, many centuries’, as if in response to your questions I was expected to summarise the history of debate about the genealogies or review the various ideas suggested. But you did not ask me for any such summary or review; you asked what evidence lead ME to the conclusion Luke’s genealogy pertains to Mary. Which I answered.

If you sought some such summary or review, then you asked the wrong question. And it’s a little slippery of you to shift the goalposts around afterwards trying to give the impression my answer is inadequate because I omit to mention arguments you feel I should have presented in response to a different question which you didn’t ask.

You shift the ground of the discussion and argue a different point. You were arguing (from what you think is ‘pretty clear in the text’) that the genealogies are contradictory, but now suddenly you are arguing (from your suddenly discovered or suddenly re-discovered knowledge of the history of debate about the genealogies) that there have been various explanations given. These are different points.

Further, your suggestion my answer is inadequate because I do not offer some kind of analysis of various views is not only shifting the goalposts, it is also constructing a straw man argument.

You present a straw man argument in that you are at pains to show, in order to refute a scholarly consensus you say I postulate, that there have actually been various explanations suggested; but I am well aware there are various ideas about the genealogies and I neither posited a scholarly consensus nor denied explicitly or by implication that there have been various attempts at explanation.

What I did do was to identify your approach as inadequate; that is a very different point.

But your sudden dash for the cover of scholarship is also pretentious because you are evidently not actually really interested in the points you raise, for you raise them without regard for any of their implications.

To you, a short while ago, it was all ‘pretty clear in the text.’

You said - ‘You can see why I thought it was a contradiction as it's pretty clear in the text. Matthew has Joseph's father as Jacob and Luke says that he was the son of Heli. No mention of Mary, no mention of anything else.’

Now suddenly you are concerned the history of debate surrounding the passages should be addressed, condemn me for not appraising various scholarly opinions you feel I should have mentioned, and raise points willy-nilly as if you feel they have a bearing on the matter.

But you cannot think everything you have mentioned is pertinent, for the points you mention constitute very different appraisals of the genealogies. But the one thing missing is the matter of what you actually think. You appear to be firing off ideas arbitrarily because you do not know what to think; which is to say that you seem to be trying to impress with a show of erudition when in fact you are floundering; which is to say that you are waffling to disguise the fact you don’t know why Matthew’s genealogy pertains to Joseph, a question you cannot bring yourself to ask honestly.

Instead of just asking me a perfectly logical question in response to my answer, you accuse me of an omission and a logical fallacy, saying - ‘you omitted... to flesh out a crucial point in your argument. You say "… we are led to the conclusion that if Matthew’s genealogy pertains to Joseph then Luke’s must pertain to Mary …", but this is non sequitur. You haven't established that Matthew's account is talking about Joseph. What led you to the conclusion that Luke is talking about Mary? Why not Matthew detailing Mary's genealogy and Luke Joseph's? Surely that would fit the solution just as neatly?’

You suggest another omission in my answer and accuse me of a logical fallacy, saying I do not substantiate Matthew’s genealogy pertaining to Joseph, but you asked me specifically about Luke’s genealogy.

And my reply, of course, does not contain a non sequitur; you just don’t know why Matthew’s account obviously deals with Joseph’s side.

And so, somewhat clumsily, you try to ask the basically very straightforward question, about which you do not wish to appear ignorant, covertly by way of suggesting my argument might be nebulous and circular.

But if you wish to ask about Matthew’s genealogy, then fair enough, and there are a number of pertinent points one might wish to pursue from my answer, but to accuse me of omission and logical fallacy just because you don’t know why Mathew’s account is about Joseph is to attempt to denigrate my answer because of your ignorance. Apparently something of a methodology for you.

If you wish to pursue the point about Matthew’s genealogy, then okay, but that is because you are raising another question, not because I did not answer your first question.

So, what you are actually trying to ask whilst attempting to appear to have a firm grasp of the history of scholarly debate about the matter is – ‘Why do you think Matthew’s genealogy is about Joseph’s side of the family?’

Of course, you couldn’t just come out and ask me plainly; I realise that. What possible need could the likes of you have for the likes of me? You’re the kind of shrewd intellectual who won’t be taken in by all that ‘religious’ stuff, right? I mean, you’d never be so stoopid as to actually believe the Bible, right? I mean, you can see how clearly unreliable it is, right? No, how can YOU possibly need ME to tell you anything, Charles?

Indeed, you find my answers full of omissions and logical fallacies. How, then, can you possibly depend on me for an answer? How can YOU possibly need ME to supply YOU with information? No, surely your scholarship yields to you the answer, Charles? Surely, Charles, now that you have erudition, you have the answer to hand? Not that I have anything against good scholarship, but as you seem keen to impress, let you not be deprived of such a wonderful opportunity to shine. You who scans the opinions of the theologians over the centuries to weigh the inadequacies of my reply; surely you, Charles, know why Matthew’s genealogy evidently pertains to Joseph?

Please tell us. Refer to your theologians and your scholars, review the centuries of scholarly opinion. Perhaps even Tricky Dicky, whom you cited when you brought this up as an example of a contradiction, might come to your aid; I mean, he’s a written a whole book on how to really understand the Bible. Surely in his book there is an answer for you. I mean, it’s a bestseller, isn’t it. Surely such a great work from such a great mind, and backed by such heavyweight promo across the land, surely this great work can offer you at least a suggestion. Such a serious, heavyweight writer like him. He is a professor, after all. And he does seem to be something of an authority on matters Biblical, doesn’t he.

No, my answers being full of omissions and logical fallacies, how can you need me to tell you anything, Charles? No, refer to your theologians and your scholars, review the centuries of scholarly opinions at your disposal. Surely, you who have such learnedness, surely you can discover the answer to your question.

I look forward to hearing how you get on.

Meanwhile, moving on to matters cosmological.

No, Charles, I have not taken the Biblical position as some ‘Herculean test of strength’ for my faith, as you put it; my view is a natural consequence of my faith. I know how old the Universe is and how old the Earth is because I rely upon the objective, authoritative instruction of the Creator.

I’m sorry you do not understand the points I made. You have merely ignored my answers to your questions. The points I raised are entirely logical, the logic being grounded in the revelation of God instead of the logic of the Materialist which is grounded in the perversion of philosophical inanity.

But instead of applying any logical response to the points I raise, the best you can respond with is the equivalent of “Oh but the Universe looks older to me.” Which is really but to repeat your initial point isn’t it.

But my points address the quality of age; mature creation obviously inferring the characteristic of time in the creation. You merely ignore my points and repeat your position of reliance upon your senses. You appear, then, to have no response to the Biblical teaching.

Continue to insist the wine must be at least a year old as you will, Charles, secure in the knowledge you must be right because, of course, you know how long it takes to make such good wine.

You say I lay aside ‘the evidence’; but that is to conveniently misconstrue my position. Because, of course, you ignore my answer.

Actually I say that you should not be mislead by reliance upon man’s resources. Man’s resources are inadequate. I do not lay aside ‘the evidence’ at all. The Biblical position addresses ‘the evidence’ succinctly. ‘The evidence’ is exactly as described in the Biblical teaching. The wine is real wine. ‘The evidence’ fits exactly and perfectly with my belief in Biblical doctrine; as it would, of course, for God does not mislead.

But you cannot deal with the Biblical explanation of ‘the evidence’, so you ignore it and accuse me of ignoring ‘the evidence.’

And you suggest I should adopt what you call ‘the usual path for theists’ and ‘accept the evidence and say the account in Genesis is allegorical for an ancient world audience’, but, firstly, you are being vague in employing the term ‘Theist’ because it can refer to many distinctly different things that people believe. It is not especially helpful in attempting to consider specifically Biblical doctrine.

And if one considers specifically what Christians believe rather than what ‘Theists’ might believe, which as I say could be all sorts of very different things, then I am not at all sure it is ‘usual’ for Christians to take the contents of Genesis chapter one as being allegorical; and neither that you could prove that to be the ‘usual’ view. I have known many Christians, and I have read various views about Genesis, and Genesis 1 is commonly taken as being a literal historical record. I am not denying some might take it allegorically; but it is another matter to assert it is the ‘usual’ view.

My second point is that I am not a Theist except in that you apply such a philosophical categorisation to me. The path followed by ‘Theists’ (as well as being a somewhat nebulous proposition because of the vagueness of the term ‘Theist’) is of no interest to me. I am a Christian, and I follow Christ. He is the way.

Thirdly, as I have explained, I do accept the evidence; it is merely your straw man argument which asserts I do not do so. I accept the evidence and it is accommodated very comfortably, comprehensively and conclusively within my Biblical outlook. You just cannot accept that I interpret the evidence in light of Biblical doctrine instead of man’s Naturalistic philosophies.

Fourth point: were there any grounds in the text for supposing the Biblical account of Creation in the first chapter of Genesis is to be understood allegorically then I would take it as allegory. But the text does not support such a view, and to the contrary, the textual evidence supports the view it is a literal, historical account. And being a Christian, and thus perceiving Biblical doctrine as utterly reliable, I naturally believe the Biblical account.

Fifth: concerning your comparison of me to Tommaso Caccini, you are mistaken, in a typically Materialist kind of way. I am not a Roman Catholic and I reject Roman Catholicism as false and misleading. I rely upon Biblical doctrine, not Popish.

The history of Galileo is indeed very interesting, and somewhat involved, but as far as I am aware a factor contributing in no small part to Galileo’s troubles with the Papacy was the Papacy’s adoption of ideas from earlier Greek philosophy, which ideas Copernican ideas challenged.

And I’m not sure the distinction of who believed which model was quite as simple as ‘Romans Catholic v Scientist’ as Humanists today, for their own reasons, would seem to like to have many believe. I think it’s true to say that Galileo’s problems were more to do with run-ins with personal enemies, with the Pope and with Scholasticism rather than with Biblical doctrine per se.

My sixth point is this - I know you and others like you consider yourselves the highest summit of human understanding ever attained, the very highest reached pinnacle of all human experience and understanding, but have you ever considered the possibility that some ancients might have known more than you about something? I know such an idea is repulsive to your views about the world and yourselves in the world, but y’know, in the interests of honest intellectual enquiry you ought at least to try and see if you can get around to countenancing it a possibility. To simply out of hand conclude it an impossibility on the basis of your own peculiar philosophical bent is very debilitating intellectually.

Whilst you evidently consider it self-evident that you are greatly enlightened in comparison to, say, Moses, nevertheless there are those of us who perceive grounds for questioning your highly exalted opinion of yourselves.

Some food for thought anyway. I know you struggle with that kind of thing, but I hope you do not find it too unChristian of me to at least suggest the possibility.

So, Charles, I have to say that altogether your reply was unprincipled and inadequate. You adopt shifty tactics in order to impress, shy away from honest enquiry, ignore answers to your questions and fail to pursue logical debate.

How long should I continue answering your questions when this is the substance of your response?

And when might I be permitted to ask you a few questions?

  • 1711.
  • At 11:31 AM on 21 Sep 2007,
  • greg roberts wrote:

The point about Noah - Christian leaders who blame the Tsunami on the sins of the people are bonkers in my view - the point of the story - THE RAINBOW - is that God promises never to do it again. God never inflicts suffering on Humans since the beginning of the New Testament, God develops how he works. I am a Christian leader also and I have to admit Christians are sometimes bonkers! that doesn't mean we have to throw out the baby with the bath water - I am sure their are plenty of bonkers atheists out there with perhaps different issues but no less significant. Richard makes reasoned arguments and in a civilized, free society I hope people like him will always have the opportunity to have their voice heard - as I do also hope for religious people. Only criminals and terrorists who happen to claim religious belief should be banned - no one else - or we would live in an Orwellian world.

  • 1712.
  • At 12:50 PM on 25 Sep 2007,
  • Charles Hatton wrote:

Mmmm … wondering if you might take the ball away soon …

Thank you very much for your entertaining reply, I can assure you that I only ask you questions because I’m genuinely interested in why you think what you do. You really don’t have to answer anything you don’t want to.

Unsurprisingly though, I don’t think my supplementary questions are either spurious or moving the goalposts.

You say you are well aware there are various ideas about the genealogies. Well, I thought as much, hence the question.

You are aware that for centuries theologians have been discussing the various conflicts in the two genealogies … that’s theologians, not materialists or atheists, but theologians.

As an illustration, the Oxford Companion to The Bible (1993) says “Many attempts have been made to reconcile the two lists”. It also goes on to say, “None of these attempts have been generally accepted”.

This discrepancy is not a casual miss-reading by me, Dawkins or anybody else. If it’s not “pretty clear in the text” then what on earth are all these good folk attempting to reconcile? There is, at the very least, something that requires further explanation.

I didn’t ask for a summary, because I wasn’t expecting one. My supplementary question was prompted because there is not even a hint of all this in your posts.

For example:-

“However, the specific point you raise is not actually overly complicated to answer; the simple answer is that Matthew’s genealogy is a different genealogy to Luke’s. Basically, Matthew’s pertains to Joseph, Luke’s to Mary.”

“Firstly permit me to advise you to forget what Dawkins says. The example of his that you cite is but another example of his kind of superficial, self-servingly manipulative, inadequate and clumsy sniping.”

“That Dawkins points to this as an example of a supposed contradiction in the Holy Bible is testament to his ignorance and clumsiness. He really is grossly incompetent in handling scripture isn’t he.”

I’m not trying to catch you out, it’s just a question. I want to understand how you are so certain that you have the correct explanation when there have been many “solutions” to the conflict in the texts. That’s all.

Regarding the non sequitur, I think it’s reasonable for me to ask about this as it’s the logical lever that you use to show that Luke’s genealogy of Jesus is derived via Mary.

That is, in short,

a) Luke is a serious historian under scrutiny, so is unlikely to be inaccurate.
b) Luke’s genealogy is different to Matthew’s, so he’s probably taking a different route.
c) If Matthew’s genealogy pertains to Joseph then Luke’s must pertain to Mary.

The “If Matthew’s genealogy pertains to Joseph …” is the logical lever you use to make the conclusion “ … then Luke’s must pertain to Mary”. Other theologians have made different conclusions at this point, as you know. If there were other references that you had sighted that also showed details of Luke’s genealogy being derived via Mary, then it would be less significant.

After all, I’m only asking for clarification. Here’s a little allegory to illustrate the point.

A pair of identical twins, one called Peter and the other called Paul.

Charles: I wonder which one is which?

Dominic: You idiot! This one is Paul.

Charles: How do you know that?

Dominic: You idiot! That one is obviously Peter, so this one must be Paul!

Charles: So how do you know that one is Peter?

Dominic: You idiot! That’s a completely different question. You were asking me about Paul not Peter and that is what I answered. Heavens above! If you think you’re so clever then you tell me why that one is obviously Peter! (… Bet you can’t …).


As for Astronomy … no further questions, your honour …

Shanthi,


Charles

  • 1713.
  • At 11:59 PM on 30 Sep 2007,
  • Dominic Murphy wrote:

Responding to Charles Hatton’s post 1713.

Hello again, Charles.

You’re wondering if I might take the ball away soon? Because I asked, ‘How long should I continue answering your questions when this is the substance of your response?’

Wow, you’re quite some Columbo, aren’t you, Charles?

And yes, I am aware I needn’t answer anything I don’t want to. I’ve been prepared to answer your questions, but I am not prepared to continue doing so if you cannot engage reasonably and logically with my answers, or indeed if you outright ignore my answers, or even pretend they are at fault because you shift the posts about. All of which leads me to question whether you are as interested in enquiring about my reasoning as you like to appear.

Indeed, you are becoming slipperier by the post. Your questions in post 1706 were not supplementary at all, they were disingenuous waffle.

You very certainly attempted to move the goalposts, Charles. I can see where they were and I can see where they are. You asked what evidence lead me to conclude Luke’s genealogy pertained to Mary, then you faulted my reply for ignoring the fact that the genealogies have been debated by theologians for centuries. Two different points.

You did not, as you now try to suggest, present any ‘supplementary’ questioning; you yourself answered a different question to the one you asked me. You said I ignored the fact that the genealogies have been discussed by theologians for many centuries, and attempted to give the impression my answer was inadequate because I failed to account for different views. But you asked me what evidence lead me to my conclusion, not what ideas everyone else has had.

Rather than in a straightforward manner pursuing points arising from my reply you tried to shift the ground of your question and thus pretend my reply was inadequate. And now you try to deny you tried to move the goalposts. Pretension upon pretension.

You say ‘I didn’t ask for a summary, because I wasn’t expecting one’ but you previously responded ‘I'm not sure why you are ignoring the fact that solutions to this particular contradiction… have been discussed by theologians for many, many centuries.’

So, did you expect me to address the fact that explanations have been discussed by theologians for many centuries or did you not expect me to address it? You are saying both, contradicting yourself because you are trying to cover your tracks.

Further, you ask, ‘If it’s not “pretty clear in the text” then what on earth are all these good folk attempting to reconcile?’, which is a clever bit of fancy footwork, for suddenly the fact that theologians have debated the genealogies for centuries is the defence for your assertion that the contradiction is ‘pretty clear in the text.’

And anyway, personally, I don’t care what ideas various theologians have come up with. In itself, ‘Theology’ is another somewhat nebulous term; and theologians can believe many different things. I’m not really particularly interested in Theology per se. Not even if it is supposedly Christian in name. It is God’s revelation of himself to man in Christ which is of interest to me, not man’s attempts at systematic study. Neither am I especially interested in theologians’ views throughout history about the matter to hand. Run to them for cover as you will, but don’t ask me to explain them. They seem not to have provided you with an answer. Perhaps they were as ignorant as you about it. Certainly if you want to remain ignorant of Biblical teaching then the ‘Oxford Companion to The Bible’ that you cite will be invaluable to you.

You come over all sweetness and light, saying - ‘I’m not trying to catch you out, it’s just a question. I want to understand how you are so certain that you have the correct explanation when there have been many “solutions” to the conflict in the texts. That’s all.’

But your stab at earnestness rings hollow, Charles, coming over as mere affectation.

Why not be honest about it. There’s nothing wrong with trying to catch someone out in debate; that’s a normal part of debating. But the way to do it is not by employing straw man arguments or moving the goalposts or such like deviousness, but by revealing the inadequacy and pretentiousness of the other person’s position by inviting them to contradict themselves on a point of principle.

Now, obviously I have a huge advantage when I’m debating Materialists, Humanists and Evolutionists, because their critical faculties have been turned to mush by their absurd Naturalistic philosophising and they spout convenient, self-serving, baseless, self-contradictory, ridiculous, evasive waffle, and they are incapable of stringing together a rational, logical argument because they simply don’t know how that sort of stuff works, and they resort by default to pretension, circular reasoning and pompous, self-vaunting derision of their detractors. All one has to do to win a debate with these people is to let them take it away and spout their drivel and sure enough very soon they shoot themselves in the foot. Their absurd ideas do all the work for me. And when it comes to debate there’s little I love more than to argue against sitting ducks dead in the water.

And of course, you’re at a great disadvantage if you adopt the views and methods of Dawkins, not only because of his intellectual fraudulence but also because attacking the teaching of the word of God is absolute foolishness.

Instead of addressing my points honestly you resorted to trying to move the goalposts and you got caught out. And now you try to pretend you never even thought of trying to catch me out.

But you were at pains to make my reply appear deficient in order to disguise your dash for the cover of scholarship to hide your incompetent casual misreading of scripture. Otherwise, were there really any ‘that’s all’ about it, you could, as I have already said, simply have asked ‘Why do you think Matthew’s genealogy is about Joseph’s side of the family?’

You say ‘it’s just a question’, but, Charles, you never asked it. Everything but.

You say, ‘Regarding the non sequitur, I think it’s reasonable for me to ask about this as it’s the logical lever that you use to show that Luke’s genealogy of Jesus is derived via Mary.’

But you didn’t ask about it. You accused me of omission and logical fallacy and waffled round the question. I had to explain what you really wanted to ask.

And you persist in accusing me of logical fallacy, saying ‘Regarding the non sequitur’; but as I have already said, I did not present a non sequitur. You just don’t know why Matthew’s genealogy evidently pertains to Joseph.

Yes, it’s perfectly reasonable to ask why I think Matthew’s genealogy pertains to Joseph. It’s entirely reasonable and logical. But you did not do so. I was the one who pointed out that that would have been a reasonable and logical response to my answer. Now you seek to claim this response for yourself, seeking to appear all sweetness and light and reasonable and logical. But instead of asking about it, you accused me of omission and logical fallacy and waffled round the issue by asking instead ‘What led you to the conclusion that Luke is talking about Mary? Why not Matthew detailing Mary's genealogy and Luke Joseph's? Surely that would fit the solution just as neatly?’

This was all covered in my last post. You merely attempt to deny your pretentiousness with a little shrug and ‘After all, I’m only asking for clarification.’

As for your silly, self-indulgent little script, Charles, that is a work of sheer and ridiculous fantasy.

To begin with, the two genealogies are not identical twins are they? If they were, you wouldn’t have asserted they contradict each other, would you?

No.

So you fundamentally misrepresent the whole basis of the discussion and completely ignore the ground of your own initial assertion, being that they are different.

Your ‘allegory’, as you call it, is ludicrous. I don’t know how you can come up with this sort of drivel and expect to be taken seriously.

Secondly, the equivalent of the point where you ask “So how do you know that one is Peter?” didn’t happen, did it? You did not ask any ‘how do you know’ question, did you?

No.

Your allegory bears no useful relation to the reality. It is pretentious fantasy.

Let me offer a more accurate take -

Charles: It’s clear from the text the genealogies in Matthew and Luke contradict each other.

Dominic: They are different genealogies. Matthew’s pertains to Joseph, Luke’s to Mary. Joseph, Heli’s son-in-law, is called Heli’s son because the genealogical lines are established by the males.

Charles: Oh well, you can see why I thought they were contradictory; it looks like it from the text. Why do you think Luke was talking about Mary’s genealogy?

Dominic: Because his is different to Matthew’s, and he is reliable, and as Matthew’s is about Joseph, Luke’s must be about Mary’s side of the family.

Charles: But you haven’t mentioned the history of theological and scholarly debate about this. And your answer is illogical because you haven’t told me how you know Matthew’s is about Joseph.

Dominic: You didn’t ask me about the history of theological and scholarly debate about it. Neither did you ask me about Matthew’s account. If you don’t know why Matthew’s is obviously about Joseph, why not just ask, instead of accusing me of an illogical answer?

Charles: Hey, I’m not trying to catch you out, y’know. I’m just interested to know what you think. I think it’s perfectly reasonable of me to ask why you think Matthew’s account is about Joseph.

Dominic: So then, why didn’t you ask?

There you go, Charles; that’s more accurate than your absurd fantasy script.

You really are slipperier than hot buttered eels.

You make great show of how logical it is to ask why I think Matthew’s pertains to Joseph, mapping out my argument step by step as if you have a point to underline.

Well, yes Charles, I know, as I had to make clear to you, a logical question would have been for you to ask why I think this. But why, then, didn’t you ask that question? Why didn’t you just ask that instead of making various accusations about the inadequacy of my reply? It was me who had to unravel your accusations and waffle to establish that’s what you wanted to ask, but you could not face asking a straightforward logical question because you were so intent, not on discovering what I think, but on appearing to catch me out.

Your great show of mapping out my argument might make you feel logical all over but all you are actually doing is underlining the fact that you couldn’t bring yourself to just ask a straightforward question. Instead you had to set off a firework display of accusations to appear to be in a stronger position. Grand theatrics, Charles, but still you have been unable to bring yourself to just ask the question. If you want to ask the question, just ask the question.

In the meantime you have not come up with an answer from all that great learning at your disposal. The history of scholarly theological debate about the genealogies and still no clue? Not even with Professor Dawkins to help you?

Yet for a moment there you appeared so knowledgeable about the issues, Charles. Citing theologians views from across the centuries. Indeed, you stress that it is theologians you cite discussing the genealogies through history, not materialists or atheists, as if to vindicate your dire approach to scripture. If even theologians have debated the matter, then how can it be a simple misreading? There must a problem, you argue.

But the problem, as I have said previously, is your approach. You do not seek to understand the text; you presume error without reason merely because it is convenient for you to do so.

And although you seek the solace of scholarship to justify your sloppy, self-indulgent approach, it is disingenuous of you to so use it, for you relied upon what you felt was clear in the text, not scholarship, to explain your conclusion. Now you declare scholarship shows your conclusion was not merely the result of some casual misreading.

What you have markedly failed to do is to try to continue arguing from what you feel is clear in the text. And the history of theologians’ ideas neither vindicates your sloppiness nor provides you with an answer.

But whilst you describe that particular issue, as to how one can be sure Matthew’s genealogy is about Joseph’s side of the family, as ‘the logical lever’ used ‘to show that Luke’s genealogy of Jesus is derived via Mary’, in fact that issue is but one pertinent issue amongst a number. My reasoning also specifically cites Luke’s reliability. But you have not ventured to enquire further about that; perhaps because any such enquiry might veer dangerously towards showing your initial approach presumptuous and misinformed.

And my reasoning did actually omit something: the matter of Matthew’s reliability. This was an omission of a key factor, yet you did not mention it. Instead you accused me of a logical fallacy where there was not one.

It really is very hard work trying to debate with you. Charles. Having not only to make my own points but make yours for you too makes for a very, very tedious discussion.

But let me ask you a few questions now if I may.

1) I am curious whether you would describe yourself as Humanist? As Atheist? Evolutionist? Materialist?

2) Do you believe in the Big Bang?

3) Do you believe nature is self-regulating?

4) Do you believe life has meaning?

5) Do you believe in absolute, objective truth?

I will be unable to respond for some while; we are moving, and moving internet connection is already proving problematic. But if you would like to answer these questions, I would interested to hear what you say, and will eventually, when we are re-connected to the internet, respond again.

  • 1714.
  • At 07:18 PM on 01 Oct 2007,
  • M.J & J.C Bond wrote:

First and foremost my answer to any cult/religion as they like themselves to be considered is, "i dont believe in any MICKEY MOUSE AND DONALD DUCK".If there is to be an end to the age of man and is planet the destructive factor would be religion.
Religion as come about allmost since man as occupied the planet because first and foremost he is affraid of his own mortality.He does not no were he came from and he does not know were he is going, he is constantly searching these two questions hence he looks to a beleif system .Religion is imposed on him by his elders and propaganda therefore not being installed on a factual basis.
Having tasted religion at the early age of five and having searched myself for the answers to these beleifs my conclusion on my 74 years on this planet is that man could exist and be happier within himself and to others without all this bloody nonsense i.e RELIGION

  • 1715.
  • At 09:55 AM on 02 Oct 2007,
  • wappaho wrote:

Dawkins has done us a huge disservice. By attacking religion he has created a resurgence of fundamentalism, it's only natural to want to defend yourself. But now it will take years, if ever, to get back to that happy state of culture where the underlying principles of behaviour originated in religious teachings - love thy neighbour, honour thy parents etc. - but were implemented in an entirely secular way - i.e. no hair fetishes in public. Dawkin's big mistake is to think that just becuase we can't yet explain scientifically what happens when we feel 'spiritual', that that means the feeling has no basis in reality. This is the arrogance of the western scientist - "what I cannot explain does not exist (I control reality)"! Yes, and the reality that goes on in academia doesn't need religion to drift from the truth, there are plenty of other little memetic ploys to cheat reality out of truth at work in institutions.
So, my advice is this, at the moment a vote for Dawkins migth just as well be a vote for Islam to take over, because that's the way it is going. What we need is to accept that secular culture can't exist without a base moral system, and get back to the 'cup of tea' protestantism that produced a magnificaent culture and country, because we have today set the Islamic belief system above the culture of our country and Isalmists are not so stupid that they don't see how Dawkins is playing right into their hands by making other religions feel attacked and therefore less likely to montior the march of Islam. Remember - Islam spread from its source to it's current area in only 80 years (by force of course, but modern day force is ro use pressure on our legal systems).

  • 1716.
  • At 08:40 PM on 03 Oct 2007,
  • paul wrote:

Charlie Brown once asked Lucy "what are we here for ?"
"To make other people happy", Lucy replied.
In frustration Charlie Brown yells "Somebody's not doing their job".

Perhaps if we all tried a little harder, regardless of faith, belief or religion,to improve each others lot.
Can't wait to read the book.

  • 1717.
  • At 04:34 PM on 04 Oct 2007,
  • Charles Hatton wrote:

Dominic (1714)

Oooo I like questions ... although it feels like you are saying "Behind you!" only for you to crack me on the back of the head with a cricket bat the second I turn around.

1) "I am curious whether you would describe yourself as Humanist? As Atheist? Evolutionist? Materialist?"

What a strange, incomplete, mixed category list!

Humanist? - Sort of, as we all are to some degree ... but I wouldn't normally describe myself as such.
Atheist? - No.
Evolutionist? - Yes.
Materialist? - No.

And a more enlightening one you missed ... Agnostic? Yes.

2) "Do you believe in the big bang?"

Yes. This is a great example of Science at work. Some established facts (Edwin Hubble), a challenging theory to tie them all together (Georges Lemaître), look for the things that the theory predicts but we haven't observed yet, find them accidentally and get a Nobel Prize (Penzias and Wilson 1978) as a thank you. And tomorrow, someone with a brain the size of a planet comes up with a new theory that seems to work even better than the old one and we get excited all over again! Fabulous!

3) "Do you believe nature is self-regulating?"

No, it teeters on the point of self-destruction every day, even without human activity. It’s very fragile, but we don’t seem to treat it as such.

4) "Do you believe life has meaning?"

Yes, of course. Hopefully you don’t subscribe to the theist (used advisedly as it applies to more than Christians) nonsense that life without believing in their particular god is meaningless. I love my family and friends just as much as a theist and my morals are just as high.

5) "Do you believe in absolute, objective truth?"

Good question! Let’s start with:- Yes, but the interpretation of what objective truth is, is itself highly subjective.

Why no questions on Dawkins? The God Delusion is what this Newsnight Book Club thread is all about after all. Is it that you have never read a Dawkins book all the way through?


  • 1718.
  • At 10:02 PM on 04 Oct 2007,
  • M wrote:

To anyone:

How do you act differently to a non-believer in God? (asked in post 1692)

I am looking for the most significant practical examples of how you have acted differently (Not metaphorical descriptions). Or less personally and more generally, how do you feel a believer acts differently to a non-believer.

In the absence of an answer, it may be an indication that belief or non-belief really doesn't make any practical difference - apart from contributions to debates like this!

  • 1719.
  • At 10:30 AM on 09 Oct 2007,
  • Mem wrote:

M 1719...

I personally have experienced various reactions from believers when discussing religion.

In one case, we were having a general discussion about religion at work during a lunch break. A Hindu woman, on discovering I was an athiest, immediately chose to leave and not listen, citing that she was concerned that even listening to a non-believer might threaten her belief.

In the main, followers of Abrahamic religions have been fairly dismissal, and sometimes even incredulous at a lack of faith. They are usually keen to discuss their beliefs and traditions, but tend to become more distant when the foundations of their faith are examined - usually beacuase they haven't thought enough about them to engage a discussion.

Some family members (particularly the older ones) take the somewhat insulting position that I am simply not a believer "yet" - I might add that I often use precisely the same argument as a retort.

Generally speaking I find I behave differently towards believers as they are generally easier to inadvertantly offend.

Should a believer with whom I am engaged in conversation invoke a theistic argument about anything, then my attitude towards them does change - positvely or negatively depends on the context. But it is the invocation of theistic argument that prompts the change in attitude, not the particular religion they hold.

Regardless of their belief, people inherently deserve a default position of respect. But what those people belief is not inherently worthy of respect. A healthy injection of disrespect (for a person's belief, not the person themselves) will serve to provoke thought, debate and increased clarity of position, which can only be a good thing...

  • 1720.
  • At 08:12 AM on 23 Oct 2007,
  • Alice wrote:

what is our purpose here on earth?

  • 1721.
  • At 01:16 AM on 30 Oct 2007,
  • Alex wrote:

*
* At 11:07 PM on 22 Sep 2006,
* Oliver Dungey wrote:

At The end of the interview Prof. Dawkins said " I don't believe we were put here to be comfortable." put here by what? for some purpose or not for some other purpose? sounds very religious to me.


The flaw in you logic is that you assume that he think we were put here

"I don't believe we were put here to be comfortable."

Don't see him saying that he even believes we were put he for some reason other then evolution and such =]

Prof Dawkins concentration on religion rather than belief systems per se is perhaps unfortunate.

The atheists and other interested parties responding on this discussion might like to consider the Dawkins paradigm in a more general sense by examining the ‘The Manifesto for Non-belief’ and related links at nobrainer.me.uk

  • 1723.
  • At 12:09 AM on 31 Oct 2007,
  • Bruce wrote:

That anyone can actually -believe- any of the dogma and trappings that surround any of the world's currently fashionable religions, let alone any of the thousands of religions that have fallen into disfavour, is something that I have never understood - and likely never will. How can any thinking person -believe- that their special imaginary friend is better than someone else's special imaginary friend? The mind boggles.

However, although I have no beliefs about what happens when I die - I do I have a hope.

I hope that there is someone standing there with a very big set of answers - because I have an eternity's worth of questions!

  • 1724.
  • At 12:38 AM on 31 Oct 2007,
  • Tom Parkinson wrote:

The person regarded as Jesus of the New Testament gospels is an adaptation of many mythical godman found under many different names in many ancient pagan mystery religions: Osiris, Dionysus, Attis, Adonis, Bacchus, Mithras, et al.

Jesus is an amalgamation made from various elements of other deities, godmen or mythical figures. Many of the following "world saviors" and "sons of God" predate the Christian myth, and a number of whom were said to have been born of a virgin, crucified or executed and then resurrected.

Here are a few examples:

The story of Mithra precedes the Christian fable by at least 600 years and has the following in common with the Christ character:

* Mithra was born on December 25th.
* He was considered a great teacher and master.
* He had 12 companions or disciples.
* He is said to have performed miracles.
* He was buried in a tomb.
* After three days he rose again.
* His resurrection was celebrated every year.
* Mithra was called "the Good Shepherd."
* He was considered "the Way, the Truth and the Light, the Redeemer, the Savior, the Messiah."
* He was identified with both the Lion and the Lamb.
* His sacred day was Sunday, "the Lord's Day," hundreds of years before the appearance of Christ.
* Mithra had his principal festival on what was later to become Easter, at which time he was resurrected.
* His religion had a Eucharist or "Lord's Supper."


There are many striking similarities between the Christian Jesus and the Indian Krishna an a common earlier English spelling of Krishna was "Christna," which reveals its relation to '"Christ."

Also, like the Jewish version, many people have believed in a historical Krishna.

* Krishna was born of the Virgin Devaki ("Divine One")
* His father was a carpenter.
* His birth was attended by angels, wise men and shepherds, and he was presented with gold, frankincense and myrrh.
* He was persecuted by a tyrant who ordered the slaughter of thousands of infants.
* He was of royal descent.
* He was baptized in the River Ganges.
* He worked miracles and wonders.
* He raised the dead and healed lepers, the deaf and the blind.
* Krishna used parables to teach the people about charity and love.
* He lived poor and he loved the poor."
* He was transfigured in front of his disciples. In some traditions he died on a tree or was crucified between two thieves.
* He rose from the dead and ascended to heaven.
* Krishna is called the "Shepherd God" and "Lord of lords," and was considered "the Redeemer, Firstborn, Sin Bearer, Liberator, Universal Word."
* He is the second person of the Trinity, and proclaimed himself the "Resurrection" and the "way to the Father.
* He was considered the "Beginning, the Middle and the End," "Alpha and Omega", as well as being omniscient, omnipresent and omnipotent.
* His disciples bestowed upon him the title "Jezeus," meaning "pure essence."
* Krishna is to return to do battle with the "Prince of Evil," who will desolate the earth.


Prometheus of Greece

* The Greek god Prometheus has been claimed to have come from Egypt, but his story took place in the Caucasus mountains. Prometheus, just like Krishna, shares a number of striking similarities with Jesus.
* Prometheus descended from heaven as God incarnate as a man, to save mankind.
* He was crucified, suffered and rose from the dead.
* He was called the Logos or Word.
* Five centuries before the Christian era, esteemed Greek poet Aeschylus wrote Prometheus Bound, which, according to Taylor, was presented in the theatre in Athens.
* Tradition holds that Prometheus was crucified on a rock, another legend states he was crucified on a tree and that Christians muddled the story or mutilated the text, as they did with the works of so many ancient authors. The sun hiding in darkness parallels the Christian fable of the darkness descending when Jesus was crucified.

  • 1725.
  • At 12:54 AM on 31 Oct 2007,
  • Tom Parkinson wrote:

The "Son" of God is the "Sun" of God

The reason why all these narratives are so similar, with a godman who is crucified and resurrected, who does miracles and has 12 disciples, is that these stories were based on the movements of the sun through the heavens, an astrotheological development that can be found throughout the planet because the sun and the 12 zodiac signs can be observed around the globe. In other words, Jesus Christ and all the others upon whom this character is predicated are personifications of the sun, and the Gospel fable is merely a rehash of a mythological formula (the "Mythos," as mentioned above) revolving around the movements of the sun through the heavens.

For instance, many of the world's crucified godmen have their traditional birthday on December 25th ("Christmas"). This is because the ancients recognized that (from an earthcentric perspective) the sun makes an annual descent southward until December 21st or 22nd, the winter solstice, when it stops moving southerly for three days and then starts to move northward again. During this time, the ancients declared that "God's sun" had "died" for three days and was "born again" on December 25th. The ancients realized quite abundantly that they needed the sun to return every day and that they would be in big trouble if the sun continued to move southward and did not stop and reverse its direction. Thus, these many different cultures celebrated the "sun of God's" birthday on December 25th. The following are the characteristics of the "sun of God":

* The sun "dies" for three days on December 22nd, the winter solstice, when it stops in its movement south, to be born again or resurrected on December 25th, when it resumes its movement north.
* In some areas, the calendar originally began in the constellation of Virgo, and the sun would therefore be "born of a Virgin."
* The sun is the "Light of the World."
* The sun "cometh on clouds, and every eye shall see him."
* The sun rising in the morning is the "Savior of mankind."
* The sun wears a corona, "crown of thorns" or halo.
* The sun "walks on water."
* The sun's "followers," "helpers" or "disciples" are the 12 months and the 12 signs of the zodiac or constellations, through which the sun must pass.
* The sun at 12 noon is in the house or temple of the "Most High"; thus, "he" begins "his Father's work" at "age" 12.
* The sun enters into each sign of the zodiac at 30°; hence, the "Sun of God" begins his ministry at "age" 30.
* The sun is hung on a cross or "crucified," which represents its passing through the equinoxes, the vernal equinox being Easter, at which time it is then resurrected.

Contrary to popular belief, the ancients were not an ignorant and superstitious lot who actually believed their deities to be literal characters. Indeed, this slanderous propaganda has been part of the conspiracy to make the ancients appear as if they were truly the dark and dumb rabble that was in need of the "light of Jesus." The reality is that the ancients were no less advanced in their morals and spiritual practices, and in many cases were far more advanced, than the Christians in their own supposed morality and ideology, which, in its very attempt at historicity, is in actuality a degradation of the ancient Mythos. Indeed, unlike the "superior" Christians, the true intelligentsia amongst the ancients were well aware that their gods were astronomical and atmospheric in nature. Socrates, Plato and Aristotle surely knew that Zeus, the sky god father figure who migrated to Greece from India and/or Egypt, was never a real person, despite the fact that the Greeks have designated on Crete both a birth cave and a death cave of Zeus. In addition, all over the world are to be found sites where this god or that allegedly was born, walked, suffered, died, etc., a common and unremarkable occurrence that is not monopolized by, and did not originate with, Christianity.

Etymology Tells the Story

Zeus, aka "Zeus Pateras," who we now automatically believe to be a myth and not a historical figure, takes his name from the Indian version, "Dyaus Pitar." Dyaus Pitar in turn is related to the Egyptian "Ptah," and from both Pitar and Ptah comes the word "pater," or "father." "Zeus" equals "Dyaus," which became "Deos," "Deus" and "Dios"--"God." "Zeus Pateras," like Dyaus Pitar, means, "God the Father," a very ancient concept that in no way originated with "Jesus" and Christianity. There is no question of Zeus being a historical character. Dyaus Pitar becomes "Jupiter" in Roman mythology, and likewise is not representative of an actual, historical character. In Egyptian mythology, Ptah, the Father, is the unseen god-force, and the sun was viewed as Ptah's visible proxy who brings everlasting life to the earth; hence, the "son of God" is really the "sun of God." Indeed, according to Hotema, the very name "Christ" comes from the Hindi word "Kris" (as in Krishna), which is a name for the sun.

Furthermore, since Horus was called "Iusa/Iao/Iesu" the "KRST," and Krishna/Christna was called "Jezeus," centuries before any Jewish character similarly named, it would be safe to assume that Jesus Christ is just a repeat of Horus and Krishna, among the rest. According to Rev. Taylor, the title "Christ" in its Hebraic form meaning "Anointed" ("Masiah") was held by all kings of Israel, as well as being "so commonly assumed by all sorts of impostors, conjurers, and pretenders to supernatural communications, that the very claim to it is in the gospel itself considered as an indication of imposture..."78 Hotema states that the name "Jesus Christ" was not formally adopted in its present form until after the first Council of Nicea, i.e., in 325 C.E.79

In actuality, even the place names and the appellations of many other characters in the New Testament can be revealed to be Hebraicized renderings of the Egyptian texts.

As an example, in the fable of "Lazarus," the mummy raised from the dead by Jesus, the Christian copyists did not change his name much, "El-Azar-us" being the Egyptian mummy raised from the dead by Horus possibly 1,000 years or more before the Jewish version.80 This story is allegory for the sun reviving its old, dying self, or father, as in "El-Osiris." It is not a true story.

Horus's principal enemy--originally Horus's other face or "dark" aspect - was "Set" or "Sata," whence comes "Satan." Horus struggles with Set in the exact manner that Jesus battles with Satan, with 40 days in the wilderness, among other similarities.83 This is because this myth represents the triumph of light over dark, or the sun's return to relieve the terror of the night.

"Jerusalem" simply means "City of Peace," and the actual city in Israel was named after the holy city of peace in the Egyptian sacred texts that already existed at the time the city was founded. Likewise, "Bethany," site of the famous multiplying of the loaves, means "House of God," and is allegory for the "multiplication of the many out of the One." Any town of that designation was named for the allegorical place in the texts that existed before the town's foundation. The Egyptian predecessor and counterpart is "Bethanu."

  • 1726.
  • At 05:46 AM on 31 Oct 2007,
  • Paul Davies wrote:

I don't have any answers to the ultimate question. However, its my idea that religion is the embodiment of evil in this world.

What has it given us? Enlightened events such as: the crusades, wars, burning people at the stake, stoning people to death for adultery, chopping off hands and feet. Witch hunting, the list goes on. What exactly happened during the dark ages? Did God take a holiday?

If thats a testament to the influence of God in this world; religion, then I think we are truly better off without it.

Don't forget of course God will send us to Hell.. if we don't do as we're told..

But, he loves us.

  • 1727.
  • At 10:27 AM on 31 Oct 2007,
  • Erik wrote:

Altough Dowkins proved to be hugely popular in the UK, I would like to point out that his point directly contradicts to the reality, as there are more people turning to the religion as a source of hope and support.


Moreover another reason why people like his argument is that it is British culture, atheism and Darwinism were started here, so what do you expect!!

  • 1728.
  • At 12:47 PM on 31 Oct 2007,
  • Hazel Robbins wrote:

I am one of those apparently unenlightened people - according to this debate - that is a Bible-believing Christian. I am adding this comment because I would like to keep the discussion going.

I would just like to say that if I am wrong and there is no God I still have nothing to lose. But if I am right and Richard Dawkins and other atheists are wrong they have a whole lot to lose!

Also, I have heard countless stories of people who have asked God to reveal himself to them and are convinced He has answered them and changed their lives. Can they all be deluded ?!!

  • 1729.
  • At 04:35 PM on 31 Oct 2007,
  • tom ormmiston wrote:

Trouble with religion is it only really works if you believe in Hell, the devil, eternal life , and if you stray then you beg forgiveness in the dark or alone and its all ok what?
If there was a God of our understanding ,god would have done away with these religions, he/she have done quite swiftly dont you think?

Any fool can see religion has killed more humans than any political war
tom

  • 1730.
  • At 08:57 PM on 31 Oct 2007,
  • Marcy Salazar wrote:

1725 - 1726 Alright Tom! Well put. Now if only people would drop the blinders and realize that although consoling to many, and passion rending to even more...lighten up. Life is short, with or without an afterlife.

  • 1731.
  • At 11:56 PM on 31 Oct 2007,
  • Ifor wrote:

from Hazel :
''I would just like to say that if I am wrong and there is no God I still have nothing to lose. But if I am right and Richard Dawkins and other atheists are wrong they have a whole lot to lose!''

That's a pretty poor excuse for a faith isn't it- and what do you think we atheists have to lose pray?
I can easily believe there are millions of atheists NOT carrying out the various atrocities that the religious are capable of.

''Also, I have heard countless stories of people who have asked God to reveal himself to them and are convinced He has answered them and changed their lives. Can they all be deluded ?!!

Yes they can. It is a faith precisely because there is no evidence at all. What happens in your/our lives is due to your actions, those around you and or your environment.
Your gods answer nothing - it's just in your own faithful heads.

  • 1732.
  • At 11:56 AM on 01 Nov 2007,
  • fitz wrote:

To explain faith in God to someone who has never had any (or is opposed to it) is like explaining colour to a blind man - if you have no experience of it, you cannot possibly begin to understand it.

Both sides of the argument are correct in some respects.

The fact that religion has caused many of the world's conflict is irrefutable. Ironically these very actions go against the central tenets of these faiths.

The fact that the core beliefs of Christianity or Islam - love, charity, truth and grace - are vital in the world is also irrefutable.

But religion and faith are two very different things.

Religion is humankind's hamfisted attempt to comprehend the incomprehensible. Because we are all fallible, organised religion makes very human mistakes.

Faith, on the other hand, is simply one person's own belief and hope. We all have that to some degree in some thing or other.

Though God cannot be proven by empirical evidence, He cannot be disproven either.

That's the point. He has provided just enough evidence for us to believe, but not enough to know for sure. So our only option is faith.

There is a wonderful humility in the fact that God allows us to decide for ourselves whether to believe or not, rather than imposing himself with bolts of thunder.

I think it would be beneficial if both sides of the argument demonstrated a little more humility themselves.

  • 1733.
  • At 01:51 PM on 01 Nov 2007,
  • Paul F wrote:

Regarding comment 1729 Hazel

Yes these people are deluded in a quite spectacular narcissistic fashion. Your asking me to believe that a God is active in certain people’s lives yet does nothing for the 1000s of babies each year who die from Malaria in Africa, who lets natural catastrophes kill 1000s of family each year all of which he could prevent. The list could go on.

The idea of God is absurd.

  • 1734.
  • At 03:46 PM on 01 Nov 2007,
  • Ginger wrote:

1733 fitz -

You said:

"The fact that the core beliefs of Christianity or Islam - love, charity, truth and grace - are vital in the world is also irrefutable."

Ignoring for the moment the core belief of both is surely that a god exists (and I would argue somewhat with the mention of 'truth' in the same breath any religion), the fact is that these vital core beliefs are no more the sole preserve of religion than breathing or eating and therefore have no place in the justification of religion.

  • 1735.
  • At 05:38 PM on 01 Nov 2007,
  • Matt G wrote:

We have a choice in life:

pursue truth or faith.

It's one or the other. Which will have primacy in your life?

  • 1736.
  • At 08:26 PM on 02 Nov 2007,
  • John Coombes wrote:

What if WE are God!
This debate is the core essence of the purpose of life in my opinion - consider the following:
Suppose at the beginning of time there was only Intelligence – and nothing else!
Who is it - What is it?
Who knows - because there is nothing else with which it can compare? As comparison is the only means by which measurement, analysis, knowledge and understanding are achieved, what is to be done?
By its very nature intelligence is inquisitive. So how does this Intelligence begin the mighty task of establishing who and what it is all about?
The answer I would suggest is to “Create” an infinite number of different aspects of itself. Through the experiences created by these differing aspects interacting with each other in a constantly changing environment, this Intelligence can gradually build up a picture of who and what it is and its capabilities.
Everything in the Universe has an opposite, with the express purpose of challenging its opposite aspect and so eliciting continuous information in an environment of constant change – and right of the top of the agenda is debate on religious belief. "Balance" is the means by which this information is created, assessed, retained, refined or discarded.
This is my personal slant on what Science refers to as “The Big Bang” and Religion calls Creation, in which a vast amount of energy was applied to an immense task of investigation and understanding.
As time has passed many and various aspects that have been created have been retained, refined or obsoleted, depending upon “what works” and “what does not work” in a process of comparison and balance that we call Evolution.
The "Religious" and "Non-Religious" interaction is simply "God" finding out who and what he/she is all about.

  • 1737.
  • At 05:38 PM on 10 Dec 2007,
  • Hareram Arun wrote:

The construction of a picture from the description by an eyewitness is never complete till the eyewitness looks at the constructions and advises the constructor for modifications by comparing what he or she has seen. Logic combined with experience make a better sense that the either of them separately.

Like any investigation, an ethist needs to follow the logical sequence, which can be as follows:
1. Find a person who believes otherwise.
2. Find the reasons why he feels so.
3. Do exactly the way he instructs,
4. See if your experiences are similar or different from his,
5. In the process, remain committed to his instructions and honest.

This method was adopted by Swami Ramakrsihna Paramhansa when people asked him which religion is true. He followed Islam and Christianity and declared that these religions are true as well. His being Hindu did not hinder him from experiencing the truth of other religions.

I was an ethist in my childhood. Now I believe in God. I followed the same method mentioned above. I submitted myself to Paramhansa Yogananda (Self Realisation Fellowship, USA/ Yogoda Satsanga Society, India)after critically going through his instructions. I started with di-belief. And now, I am in state of dis-belief as to how could I deny God!! In the process, I did not forget to remain 100% in my effort. After this realisation, same events/physical facts give diametrically opposite interpretations.
In the end, I could realise the bigger picture.

Mr. Dawkins, your comments and conclusions will make better sense if you 'Religiously' follow the instructions of a person who has seen the God. You can choose such person from any religion as all religions are essentially same. I have tried the path of Paramhansa Yogananda and can recommend you.

This path takes 2-2.5 years to get a glimpse of the bigger picture.

To close the loop of your analysis, please follow Paramhansa Yogananda's instructions for minimum 2.5 years. You may still find reasons for not believing the God, but then, WE,non-ethists, will have a common ground to discuss and explore.

Till then, if you have a reason to belive that you are right, we have that as well.

Just to close the point, the great disciple of Swami Ramakrishna Paramhansa, Swami Vivekananda was an ethist. He followed the process as I have roughly outlined above. And, he became a monk.

  • 1738.
  • At 11:58 PM on 10 Dec 2007,
  • Carlos wrote:

Why must we as humans over complicate matters, of importance. I do consider the origin of species extremely important, and notwithstanding breaking the traditional lifestyles that we have devoloped over the centuries, we MUST teach our children the difference between Truth and Non Truth.

It is our duty as parents to give our children as much useful knowledge as possible so that the natural tendancy for our genes to develop through the generations is permitted. I tend to think like this...

"if we restrict the mental development of our eager genes, we all suffer. this develops into a gene pool that becomes stagnated by unfree thinkers, and gullible automotons that zealously oppose anything that tries to explain the improbable."

Ahhh thank you.

  • 1739.
  • At 09:19 AM on 11 Dec 2007,
  • Mohamed Kassam wrote:

As a Muslim, I have some agreement with Richard Dawkins that Natutarlism is the only tool available to deconstruct the reasons for our existence and functionality thereof. This is perfectly in rhyme with my Islamic faith.

However, when Richard Dawkins chose to use the Naturalistic Laws to debunk God's existence in his all important chapter 'why there is almost certainly no God', he never factors all the Creationist Scriptures such the Quran and Vedas into his equation. He merely trashes the theistic notion that God exists on the falliblity of the Bible and has the temerity to trash the Judeo Christian argument from excerpts of the Watchtower?!!

What a bully Richard Dawklins is!

Why that is important, is that Natural Selection is not necessarily the "explanatory crane" that justifies our existence. In the case of the pig genome, scientists have found alarming proximity with our genome. The scientists who made this discovery when asked to explain this curious phenomenon replied as "thats the million dollar question". They did not reply "why natural selection ofcourse".

https://www.aces.uiuc.edu/Discover/discover37.cfm

So how do we explain the proximity between human and pig genome? Through Religion ofcourse!

The only religion that addresses the genetic proximity between man, ape and pig is the Quran. In Sura (Chapter 5) verse 60, Allah (God) states that he punished an evil civilization by transforming them into apes and swines. Thus according to the Quran, we DEVOLVED into apes and swines and not EVOLVED from apes.

https://www.uah.edu/msa/quran/quranYusufali.html

Richard Dawkins other book called "the Ancestors Tale" goes on record to state that there is no biological connection between pig and the traditional ruminants like cow, sheep and goat - pg 204.

But he never states where the pig comes from or that they have a strong connection to humans which is supported by genetic evidence.

So why does all this really matter? Acceptable dietary laws, that is why!. Can we eat anything we desire or do religion driven dietary laws warrant merit?

Consumption of swine is tantamount to cannibalism and atheists do not know that! The dietary laws in turn would have health ramifications. If you are in any doubt, BBC's article "Be thin to cut Cancer states that engaging in swine related products coupled with alcohol increases cancer prospects!

https://news.bbc.co.uk/2/hi/health/7069914.stm

The the same article also states to refrain from red meat. But is the red meat Islamically kosher or not?

  • 1740.
  • At 11:35 PM on 14 Dec 2007,
  • Galactic Hitchhiker wrote:

I've followed this debate for some time now and, apart from thinking that (at last!) in Mr Dawkins I've found someone with the courage to voice what I have known for years, I can't help but go back to basics and the immortal lines from The Hitchhiker's Guide to the Galaxy:

"I refuse to prove that I exist", says God, "for proof denies faith, and without faith I am nothing".

"But", says Man, "the Babel fish [substitute humans or,indeed, anything else you like] is a dead giveaway isn't it? It could not have evolved by chance. It proves that you exist and so, therefore, by your own arguments, you don't. Q.E.D."

"Oh dear", says God, "I hadn't thought of that", and promptly vanishes in a puff of logic.

Douglas Adams . . . . . . . pure genius!

  • 1741.
  • At 12:35 PM on 15 Dec 2007,
  • Adrienne wrote:

Rationally criticising a) religion, b) marriage, c) gender-based division of labour, d) immigration/racial differences is just the politics of anarcho-capitalism (i.e. secular liberal-democracy).

Today, those most in the frame are the Muslims as they're growing at the fastest rate through their healthy birth rate whilst the secular world, largely through 'clever' politically correct resistance to a) through d) ludicrously thinks it's superior though behaving in ways which have rendered it reproductively unfit (i.e. its TFRs are all below replacement level whilst showing signs of dysgenic/differential fertility).

Conclusion: Religion is a buttress against this. Dawkins is naive, and his message is promoted by those who benefit most from this decline in numbers in the secular, developed world. It's all about group competition/hegemony.

https://www.csulb.edu/%7Ekmacd/books-derbyshire.html

  • 1742.
  • At 10:47 PM on 16 Dec 2007,
  • Galactic Hitchhiker wrote:

Adrienne, Mr Dawkins is not naive. God does not exist - (how could he/she/it/them/whatever)? Mr Dawkins is merely stating publicly what many of us have known for some time now - there is no god and there can be no god (belief in god/a god is a completely irrational idea).

I know that this is an old argument but, I can understand how many years ago people thought that the sun and stars were 'created' by a'god'. But, because, things have moved on, and we understand why and how the sun and stars move/behave, I cannot understand why some people (particlarly some very inteligent/inteleectual people) persist in the belief in the existenece of 'god'or a 'god'. Again, I know that it's an old argument, but, I draw the analogy with the belief in the flat earth: many years ago, we thought that the earth was flat (because we knew no better), but, now we've moved on, and we know, and accept, that the earth is round . . . . . . . why hasn't our non-belief in a 'god'/'god' moved on too? God does not exist, and the sooner we (as the human race) realise this, the better!

  • 1743.
  • At 10:56 PM on 16 Dec 2007,
  • Galactic Hitchhiker wrote:

Dominic Murphy . . . . . . . I'm disappointed that you have not contribued for a while . . . . . . . have you finally run out of 'Oh I beleive in god' arguments or have you finally realised that belief in god is so last year! (hint - he/her/it/them/they/whoever - does not exist).

  • 1744.
  • At 02:19 PM on 18 Dec 2007,
  • Charles Hatton wrote:

Dominic Murphy - I hope Santa brings you a broadband connection.

Happy Christmas.

Charles.

  • 1745.
  • At 06:53 AM on 26 Dec 2007,
  • Mohan de Lanerolle wrote:

Please have a debate on this issue with John C Maxwell and Richard Dawkins as the case needs to be addressed directly with a person who is as educated and studied the subject as much. Thanks!

  • 1746.
  • At 08:34 PM on 27 Dec 2007,
  • Adrienne wrote:

Galactic Hitchhiker (#1743) He is as naive as someone running around a shopping mall at Xmas proclaiming that Santa doesn't exist.

A belief in 'God' is built into how we make connections in operant conditioning, which at root is all superstitious or inductive/irrational as are our scientific conjectures. These share a common mechanism. The fact that some of us are shaped into what we call 'scientific' inquiry (in some highly specialised, limited area of inquiry usually) doesn't change the fact that for many, 'God's will' has to suffice. Most people's criteria for what they believe about anything at all (even what time the next bus, or what makes the next lift arrive) is irrational for most of us most of the time and the free-market preys upon this human faculty very cynically. What we call 'intelligence' is normally, not uniformly distributed, and outside areas where bright people think themselves experts, they tend to behave like superstitious nitwits (or had you not noticed?).

Dawkins was naive in the 70s and he's now he's both arrogant and naive. God is no more of a delusion than genes are selfish. The educated population has just become more bloated/dumbed down, so now there's an even greater market for populist drivel by people like Dawkins, Dennett who don't understand enough behaviour science.

Read some Skinner or Quine instead.

  • 1747.
  • At 03:38 PM on 28 Dec 2007,
  • Adrienne wrote:

Galactic Hitchhiker (#1743) He is as naive as someone running around a shopping mall at Xmas proclaiming that Santa doesn't exist.

A belief in 'God' (or gods) is built into how we make connections in operant conditioning, which at root, is all superstitious (or inductive/irrational) as are our scientific conjectures. These all share a common mechanism so are variants of the same. The fact that some of us are shaped into what we call 'scientific' inquiry (in some highly specialised, usually limited area of inquiry) doesn't change the fact that for most, 'God's will' has to suffice. Most people's criteria for what they believe about anything at all (even what time the next bus will, or what makes the next lift, arrive) is irrational much of the time, and the free-market preys upon this human (we are not unique) faculty very cynically. What we call 'intelligence' is normally (Gausssian), not uniformly, distributed, and outside areas where 'bright' people think themselves experts, they tend to behave rather like the superstitious nitwits they denigrate as 'religious' (or had you not noticed?).

Dawkins was naive in the 70s and he's now both arrogant AND naive. God is no more a delusion than genes are selfish, or minds are in brains etc. The educated population has just become more bloated/dumbed down, so now there's an even greater market for populist drivel by people like Dawkins, Dennett and others who don't understand enough behaviour science or are prepared to forake what they do know for a fast buc and a bit of celebrity.

May I suggest you read some Skinner or Quine (and maybe Fisher) instead? Not as much fun mind ;-)

So many fine words from the faithful and so few brain cells!
The illusion of almighty God was created by Moses as a devine authority so he could control the tribe of weak and brainless Isrealites working their socks off in the land of the pharohs.Its all there in the bible, written by the great man himself, Moses.
The control of other people is like a powerful drug.
Every famous or infamous world leader, every politican, every council leader, everyone in some sort of control of other people is on the drug and no more so than the worlds religeous crackpots who feed off the honest toil of the masses without even breaking into a sweat themselves. Why else would a multi millionair like Bush crave for power? Power is control, Its the last and most important ambition a man can achieve, to have people listen to his every word and be stupified, awstruck and mystified. What more is their in life beyond the greatest gift anyone can have, the gift of storytelling, preaching, and having an audience who sit there, in silence, soaking up every word you say and who dare not question.
Don't close your eyes to religion, close your ears and start enjoying life, be free, be your own person.


  • 1749.
  • At 12:56 PM on 30 Dec 2007,
  • Adrienne wrote:

With the seemingly infinite proliferation of media 'portals' we now have a plethora of nauseatingly smug celebrities endorsing all sorts of 'products', usually well outside the domain for which they were originally elevated to their dubious Olympian heights. Lord, Baroness, Sir, Lady, Professor, Dr, and honoured Mr, Mrs, Miss X's are ubiquitous, most instantiating par excellence the absurdity of the ad hominem fallacy (in all its many guises) famously caricatured by the irreverent 'The Life of Brian'.

Invariably a nice little earner...

Dawkins has the chutzpah to write over 400 pages on 'The God Delusion', make TV programmes ridiculing the irrational, make a living on TV shows as the public face of science, earning a small fortune for himself and his agents, publishers etc in the process.

https://www.allamericanspeakers.com/speakers/Professor-Richard-Dawkins/6922

C'est la vie (today, sadly).

  • 1750.
  • At 09:47 PM on 03 Jan 2008,
  • Galactic Hitchhiker wrote:

If Santa didn't exist where would all the Xmas presents come from?

  • 1751.
  • At 02:03 PM on 05 Jan 2008,
  • Kevin wrote:

I take it that Dr. Dawkins has no desire to visit Saudi Arabia in the near or any future.

Kevin

  • 1752.
  • At 02:28 PM on 05 Jan 2008,
  • Kevin Byrne wrote:

I take it that Professor Dawkins isn't planning a book tour, or even a visit, to Saudi Arabia --- ever.

Kevin

Message for Galactic Hitchhiker & Kevin
Do you get prizes for repeating yourself?
Almost as bad as BBC!

  • 1754.
  • At 10:04 AM on 09 Jan 2008,
  • Bob wrote:

In reality a scientist doesn't "believe" in evolution,he accepts it as a hypothesis that resists repeated attempts to disprove it. A scentist does not believe in quantum theory, he sees it as the most workable explanation of the behaviour he observes.It is at this point, that the "debate" between theists and atheists regrading evolution becomes rather pointless.The the theists have already made up their minds. Much has been made of the statistical improbability of life evolving from the pre cambrian soup but this is based on the mistaken belief that the universe that is random. A brief excursion into the realm of chaos theory shows that randomness is the exception rather than the rule.All you need is a little bit of non linear asymmetry existing between different particles in motion and the
odds shorten on the possibility an interaction and the emmergence of order.The Mandelbrot set is a good example of how a very simple law can develop a self similiar fractal structure that mimics the fractal structure of life. Once you have system that is chemically,geometrically and statistically able to evolve in a multidimensional phase space over long periods of time ,the chances of a life like interaction become concievable.

  • 1755.
  • At 07:27 PM on 09 Jan 2008,
  • Tom Tunefisher wrote:

We all believe we are highly intelligent civilized beings. Some believe in a supernatural force they call God, others don't.

I believe that the more advanced a society becomes, the less likely they are to believe wacky superstitions. Go ask some jungle tribal leaders about their beliefs. Have your chuckle and then examine your own.

Dawkins dares to ask the question, posed in the form of probabilities and draws predictable defensive babble from the faithful who offer no tangible evidence for their superstition.

We do not need creationism to explain the human eye, we do not need religion for morality, and there is an inverse correllation between advancement in society and propensity to believe in sky fairies.

Theists cannot hide behind the separateness of spirituality from science because in order for their higher power to warrant the credit they give, it (he,she, they...?) must have done some mucking about in the world of atoms and matter.

Could someone please provide me with an example of anything - a molecule, a speck of dust, a planet - anything that has been moved by their sky fairy, and tell me exactly by what means they ventured out of the spiritual ether and did what they did?

Could someone also describe a force on this planet that has fought more viciously than pursuers of religion for so many centuries against science and real understanding of our universe? Very nice of them to keep watering down their version of the story over the centuries as science debunks myth. Intelligent Design is the latest pathetic attempt to cling to a fairy tale.

When placing my probability wager, I want to be on the side that isn't afraid to ask the questions, and keeps seeking answers.

  • 1756.
  • At 10:02 PM on 09 Jan 2008,
  • Tom Tunefisher wrote:

We all believe we are highly intelligent civilized beings. Some believe in a supernatural force they call God, others don't.

I believe that the more advanced a society becomes, the less likely they are to believe wacky superstitions. Go ask some jungle tribal leaders about their beliefs. Have your chuckle and then examine your own.

Dawkins dares to ask the question, posed in the form of probabilities and draws predictable defensive babble from the faithful who offer no tangible evidence for their superstition.

We do not need creationism to explain the human eye, we do not need religion for morality, and there is an inverse correllation between advancement in society and propensity to believe in sky fairies.

Theists cannot hide behind the separateness of spirituality from science because in order for their higher power to warrant the credit they give, it (he,she, they...?) must have done some mucking about in the world of atoms and matter.

Could someone please provide me with an example of anything - a molecule, a speck of dust, a planet - anything that has been moved by their sky fairy, and tell me exactly by what means they ventured out of the spiritual ether and did what they did?

Could someone also describe a force on this planet that has fought more viciously than pursuers of religion for so many centuries against science and real understanding of our universe? Very nice of them to keep watering down their version of the story over the centuries as science debunks myth. Intelligent Design is the latest pathetic attempt to cling to a fairy tale.

When placing my probability wager, I want to be on the side that isn't afraid to ask the questions, and keeps seeking answers.

  • 1757.
  • At 11:27 PM on 28 Jan 2008,
  • Andrew wrote:

What a collection of thoughts. I recommend Alistair McGrath's book "The Dawkins Delusion?".

  • 1758.
  • At 02:21 PM on 08 Feb 2008,
  • Richard wrote:

i have just recently watched this interview and decided that he is a man of considerable knowledge but his argument has some considerable holes in it, and a theist will be fairly offended yet will hopefully wake up to the modern world. To quote 'when one person suffers a delusion it is called insanity, when many suffer a delusion it is called religion'

  • 1759.
  • At 12:23 AM on 09 Feb 2008,
  • Thomas Ferguson wrote:

It is worth mentioning again that to engage with Dawkins in theological or philosophical debate is akin to debating with him on biological matters whilst having no knowledge of evolutionary theory or DNA. His view of the philosophy of religion including that reflected by the major world religions is hundreds of years out of date and thus unworthy of criticism. He clearly has less understanding of the philosophy of science, or of epistemolgy than the minimum standard required to enter the academic debate and has therfore been excluded by it and limited to popular press. What gives him credence is those of his opponents who engage with his who-can-shout-the-loudest form of debate.

  • 1760.
  • At 04:36 PM on 06 Mar 2008,
  • justin wrote:

I was hoping to find in his famous excerpts something deeper knowledgable & plausible.
Dawkins doesnt back anything up; all the egotist does is throw mud with unrational conclusions. Most of his points are made with out a leg to stand on, he's opinionated with out logic, like an emotion-controlled school girl

If anyone has bothered to take a look at Dawkins' website, it's easy to see that he is well on his way to becoming Pat Robertson of atheism and a major television evangelist.

On the "Official Richard Dawkins Website," he's selling everything from his books to tee shirts, jackets, RDF Navy hoodies, lapel pens, buttons, tote bags, bumber stickers, DVDs, etc.,etc., etc.

I was surprised that Dawkins wasn't hawking coffee cups and plastic glow in the dark Richard Dawkins statues.

On the Richard Dawkins Foundation web site, they are even asking for donations!!!

This guy is a classic snake oil salesman graduate from the Jim and Tammy Fay Baker school of opportunistic evangelicals.

I don't know if there's a God or not, but but the one thing I am sure of is that Dawkins don't have any answers to the meaning of life.

If anyone has bothered to take a look at Dawkins' website, it's easy to see that he is well on his way to becoming Pat Robertson of atheism and a major television evangelist.

On the "Official Richard Dawkins Website," he's selling everything from his books to tee shirts, jackets, RDF Navy hoodies, lapel pens, buttons, tote bags, bumber stickers, DVDs, etc.,etc., etc.

I was surprised that Dawkins wasn't hawking coffee cups and plastic glow in the dark Richard Dawkins statues.

On the Richard Dawkins Foundation web site, they are even asking for donations!!!

This guy is a classic snake oil salesman graduate from the Jim and Tammy Fay Baker school of opportunistic evangelicals.

I don't know if there's a God or not, but but the one thing I am sure of is that Dawkins don't have any answers to the meaning of life.

  • 1763.
  • At 01:09 AM on 03 Apr 2008,
  • John Wilson wrote:

There is a major probem with Richard Dawkins' book attacking religion.

It's the claim that it is a "science book", but it is not.

There is not one hard piece of evidence to support his claim within it that God is a delusion.

He has spurious arguments such as "the more complex a being is the more improbable it exists" so therefore as God is the most complex being of all he must be the most improbable of all.

What utter nonsense!

The universe exists. How improbable is that? Likely just as improbable as that there is a God.

So this is no valid proven scientific argument at all, but Dawkins in his desperation pretends it is.

He also tries to blame all wars and human abuses on religion, as if they would not exist anyway, regardless of religion.

All systems of modern law are more or less based on the Ten Commandments. Indeed, if national and international law adhered FULLY to the Ten Commandments, e.g. THOU SHALT NOT KILL, there would be no war and virtually no crime.

And yet Mr Dawkins, has persuaded countless thousands of his followers to reject the religion that is the only place that morals advocating rights and protection for the common man, woman and child have EVER come from.

Or does anyone here actually believe that morality was thought up by a scientist, a politican or a big businessman?

Of course many modern people wish to believe Dawkins is right in his view that there is no God, because modern people are like those in the biblical story of "the Prodigal Son."

They are breaking all "God's commandments" on a daily basis, and fearing the consequences, their very best hope is that HE DOESN'T EXIST.

So they hide behind someone who claims he is a scientist, just as a criminal may hide behind a clever lawyer whom he believes can get him off.

The desperation of thse who wish to deny the need for any God is staggering.

One gent above seeks to extrapolate the Mandelbrot set to the creation of life. But he forgets that the equations (or iterative formulae) that are used to create the life-form like fractals, did not originate out of a swamp, but were created by human beings, i.e. INTELLIGENT DESIGNERS.

To propose that an orderly, intelligent, extremely complex universe is the product of NOTHINGNESS is not a sensible proposal.

It is NO kind of explanation.

The lack of such an explanation doesn't prove there is a God, but it certainly doesn't prove there isn't.

Thus in the absence of proof, we should all have an open mind.

That Dawkins and his fans do not, and even worse, dictatorially deny the right of others to have one (i.e. be AGNOSTICS, undecided) shows that their minds are biassed and not open.

They FEAR the concept of a God which they tell us they do not remotely believe in!

Not a very convincing statement of "disbelief", is it?

All I see in Dawkins' words and those of his supporters is FEAR and ANGER, not LOGIC and SCIENCE, as they pretend.

Fearful and angry little men shaking their fists at the Master of the Universe, to whom, if he exists, they would be like the smallest ants or worms by comparison.

Any sane rational man, HOPES there is a benevolent God, and an after life, or else he is doomed to die like a worm, and that Dawkins and his fans try to desperately stamp out the only thing that would provide them with any hope in this scary, vast and unknowable universe(we cannot even travel to the nearest star in a thousand years with our current technology, and may never be able to) shows that their sanity and rationality are both seriously suspect.

For what other creature would gladly condemn itself to eternal oblivion, if there is even the slightest hint that there was aother option, as all religions suggest?

I don't say religion is true, or there is a God.

I just say THERE IS NO OTHER HOPE.

Dawkins offers the human race nothing but DEATH.

The only explanation for his popularity is the we have a race of despairing, faithless, secretly suicidal people, devoid of all hope and meaning, who secretly long for the release of death.

  • 1764.
  • At 11:44 AM on 03 Apr 2008,
  • NotSureIfIAmDefinitelyAgnostic wrote:

1763. At 01:09 AM on 03 Apr 2008, John Wilson wrote:
There is a major problem with John Wilson’s blog attacking Dawkins.

It's the claim that it is a "rational blog", but it is not.
There is not one hard piece of evidence to support his claim within it that God is not a delusion.
He has spurious arguments such as " The universe exists. How improbable is that? Likely just as improbable as that there is a God.”

What utter nonsense!

So this is no valid proven scientific argument at all, but Wilson in his desperation pretends it is.

He also tries to excuse wars and human abuses based on religion, as if they would exist anyway, despite religion.

All systems of modern law are more or less based on the Magn Carta. Indeed, if Religious fanatics adhered FULLY to the Ten Commandments, e.g. THOU SHALT NOT KILL, there would be no Holy wars and suicide bombers.

And yet Mr Wilson, tries to persuade countless readers of his blog to accept religion as the only place that morals advocating rights and protection for the common man, woman and child have EVER come from.
Or does anyone here actually believe that morality was thought up by a pope, mullah or rabai?

Of course many modern people wish to believe Wilson is right in his view that there maybe a God, because modern people are like those in the biblical story of "the Prodigal Son."
They are breaking all common sense and rational approaches on a daily basis, and fearing the consequences, their very best hope is that HE DOES EXIST.

So they hide behind someone who claims he is a priest, just as a criminal may hide behind a clever lawyer whom he believes can get him off.

The desperation of thse who wish to believe in any God is staggering.
One gent above seeks to extrapolate the Mandelbrot set to the creation of life. And he remembers that the equations (or iterative formulae) that are used to create the life-form like fractals, did not originate out of a swamp, but were created by human beings, i.e. INTELLIGENT DESIGNERS.

To propose that an orderly, intelligent, extremely complex universe is the PRODUCT of anything is not a sensible proposal.
It is NO kind of explanation.
The lack of such an explanation doesn't prove there is not a God, but it certainly doesn't prove there is.

Thus in the absence of proof, we should all be sceptical.

That Wilson and his fellows is not, and even worse, dictatorially deny the right of others be so (i.e. be ATHEISTS, decided) shows that their minds are biassed and not open.
They FEAR the wrath of a God which they tell us they might or might not believe in!

Not a very convincing statement of "anything", is it?

All I see in Wilson‘s words and those of his supporters is FEAR and ANGER, not LOGIC and SCIENCE, as they pretend.

Fearful and angry little men writing their messages and emails, to whom, like Dawkins, they would be like the smallest ants or worms by comparison.

Any insane irrational man, HOPES there is a benevolent God, and an after life, or else he is doomed to die like a worm, and Wilson and his fanatics try to desperately believe in a nonsensical thing that would provide them with any hope in this scary, vast and unknowable theocratic universe(we cannot even prevent a natural disaster with prayer and in a thousand years with our current theology, and may never be able to) shows that their insanity and irrationality are both seriously suspect.

For what other creature would gladly condemn itself to eternal confusion, if there is even the slightest hint that there was ant truth in the multitude of mutually exclusive options, as religions suggest?

I don't say religion isn’t false, or there isn’t a God.

I just say THERE IS NO HOPE.
Dawkins offers the human race nothing but LIFE.

The only explanation for religion's popularity is that we have a race of despairing, faithless, secretly suicidal people, devoid of all hope and meaning, who secretly long for the release of death.

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